<?xml version="1.0" encoding="UTF-8"?><rss xmlns:dc="http://purl.org/dc/elements/1.1/" xmlns:content="http://purl.org/rss/1.0/modules/content/" xmlns:atom="http://www.w3.org/2005/Atom" version="2.0" xmlns:itunes="http://www.itunes.com/dtds/podcast-1.0.dtd" xmlns:googleplay="http://www.google.com/schemas/play-podcasts/1.0">
    <channel>
        <title><![CDATA[New Life Church Sermon Podcast]]></title>
        <description><![CDATA[Bible-based messages from Pastor Drew Williams and the community at New Life Lutheran Church in Sterling, IL. At New Life Lutheran Church, we're learning how to be apprentices of Jesus to strengthen our families and serve our community. Join the conversation on social media (@newlifesaukvalley) or find out how to get involved by visiting our website https://nllutheran.com]]></description>
        <link>https://newlifesaukvalley.thechurchco.site/</link>
        <image>
            <url>https://api.thechurchco.com/v1/media/945586/crop/hugesquarejpg/redirect</url>
            <title>New Life Church Sermon Podcast</title>
            <link>https://newlifesaukvalley.thechurchco.site/</link>
        </image>
        <generator>RSS for Node</generator>
        <lastBuildDate>Fri, 29 May 2026 16:10:45 GMT</lastBuildDate>
        <atom:link href="https://newlifesaukvalley.thechurchco.site/feeds/channel/sunday-sermons" rel="self" type="application/rss+xml"/>
        <copyright><![CDATA[2026]]></copyright>
        <language><![CDATA[en-US]]></language>
        <itunes:subtitle>Bible-based messages from Pastor Drew Williams and the community at New Life Lutheran Church in Sterling, IL. At New Life Lutheran Church, we&apos;re learning how to be apprentices of Jesus to strengthen our families and serve our community. Join the conversation on social media (@newlifesaukvalley) or find out how to get involved by visiting our website https://nllutheran.com</itunes:subtitle>
        <itunes:summary></itunes:summary>
        <googleplay:description></googleplay:description>
        <itunes:author>New Life Lutheran Church, Sterling IL</itunes:author>
        <itunes:owner>
            <itunes:name>New Life Lutheran Church, Sterling IL</itunes:name>
            <itunes:email>office@nllutheran.com</itunes:email>
        </itunes:owner>
        <itunes:explicit>false</itunes:explicit>
        <itunes:image href="https://api.thechurchco.com/v1/media/945586/crop/hugesquarejpg/redirect"/>
        <itunes:category text="Religion &amp; Spirituality">
            <itunes:category text="Christianity">
                
            </itunes:category>
        </itunes:category>
        <item>
            <title><![CDATA[How to Find the People God Already Has in Mind for You | 5.24.26 | Blessed to BLESS pt.2]]></title>
            <description><![CDATA[How to Find the People God Already Has in Mind for You - Mark 1:30–39, Luke 6:12–16
Blessed to BLESS | Message #2 | May 2026
New Life Lutheran Church, 5-24-26
Pastor Drew Williams]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/how-to-find-the-people-god-already-has-in-mind-for-you--52426--blessed-to-bless-pt2</link>
            <guid isPermaLink="false">caf1310c-64bd-4c29-9145-0eb1b569e94e</guid>
            <pubDate>Wed, 27 May 2026 17:29:34 GMT</pubDate>
            <enclosure url="https://newlifesaukvalley.thechurchco.site/tcctrack/audio/951293/listens.mp3" length="60195840" type="audio/mpeg"/>
            <content:encoded></content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            <itunes:duration>1505</itunes:duration>
        </item>
        <item>
            <title><![CDATA[Oldest Strategy in the Bible for Reaching People Far from God | 5.17.26 | Blessed to BLESS pt.1]]></title>
            <description><![CDATA[The Oldest Strategy in the Bible for Reaching People Who Are Far from God - Genesis 12:1-3, Galatians 3:14, Luke 19:10, John 20:21
Blessed to BLESS | Message #1 | May 2026
New Life Lutheran Church, 5-17-26
Pastor Drew Williams]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/dont-be-an-awkward-christian--51726--blessed-to-bless-pt1</link>
            <guid isPermaLink="false">0122a8b2-ee8d-4271-8734-36cdd5b92668</guid>
            <pubDate>Thu, 21 May 2026 17:18:48 GMT</pubDate>
            <enclosure url="https://newlifesaukvalley.thechurchco.site/tcctrack/audio/943787/listens.mp3" length="59667840" type="audio/mpeg"/>
            <content:encoded></content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            <itunes:duration>1492</itunes:duration>
        </item>
        <item>
            <title><![CDATA[Where Is God in the Storm?|05.10.26|Is That In the Bible? pt.5]]></title>
            <description><![CDATA[Where Is God in the Storm? - Matthew 14:22-33
Is That In the Bible? | Message #5 | April 2026
New Life Lutheran Church, 5-10-26
Pastor Drew Williams]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/where-is-god-in-the-storm051026is-that-in-the-bible-pt5</link>
            <guid isPermaLink="false">0fdefa05-6f01-4387-81ea-0bcedeecc8b8</guid>
            <pubDate>Tue, 12 May 2026 19:34:22 GMT</pubDate>
            <enclosure url="https://newlifesaukvalley.thechurchco.site/tcctrack/audio/930744/listens.mp3" length="51995520" type="audio/mpeg"/>
            <content:encoded></content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            <itunes:duration>1300</itunes:duration>
        </item>
        <item>
            <title><![CDATA[When Serving God Starts Feeling Like Resentment|05.03.26|Is That In the Bible? pt.4]]></title>
            <description><![CDATA[When Serving God Starts Feeling Like Resentment - Luke 10:38-42
Is That In the Bible? | Message #4 | April 2026
New Life Lutheran Church, 5-3-26
Pastor Drew Williams]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/when-serving-god-starts-feeling-like-resentment050326is-that-in-the-bible-pt4</link>
            <guid isPermaLink="false">685b78b7-c185-4db2-86d4-09ab1402080b</guid>
            <pubDate>Tue, 12 May 2026 19:27:56 GMT</pubDate>
            <enclosure url="https://newlifesaukvalley.thechurchco.site/tcctrack/audio/930728/listens.mp3" length="48811200" type="audio/mpeg"/>
            <content:encoded></content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            <itunes:duration>1220</itunes:duration>
        </item>
        <item>
            <title><![CDATA[When God Says No to Your Prayer |04.26.26| Is That In the Bible? pt.3]]></title>
            <description><![CDATA[When God Says No to Your Prayer - 2 Corinthians 12:7–10
Is That In the Bible? | Message #3 | April 2026
New Life Lutheran Church, 4-26-26
Pastor Drew Williams]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/when-god-says-no-to-your-prayer-042626-is-that-in-the-bible-pt3</link>
            <guid isPermaLink="false">f461351e-a8e1-4ada-82b8-f08593b89f36</guid>
            <pubDate>Wed, 29 Apr 2026 16:32:01 GMT</pubDate>
            <enclosure url="https://newlifesaukvalley.thechurchco.site/tcctrack/audio/903590/listens.mp3" length="74405760" type="audio/mpeg"/>
            <content:encoded></content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            <itunes:duration>1860</itunes:duration>
        </item>
        <item>
            <title><![CDATA[Transformation happens when Jesus shows up |04.19.26|Is That In the Bible? pt.2]]></title>
            <description><![CDATA[Transformation happens when Jesus shows up
Is That In the Bible? | Message #2 | April 2026
New Life Lutheran Church, 4-19-26
Mike Schneiderbauer]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/transformation-happens-when-jesus-shows-up-041926is-that-in-the-bible-pt2</link>
            <guid isPermaLink="false">c3d6269e-cc73-4b95-b579-3348c2483a61</guid>
            <pubDate>Wed, 29 Apr 2026 15:37:56 GMT</pubDate>
            <enclosure url="https://newlifesaukvalley.thechurchco.site/tcctrack/audio/903363/listens.mp3" length="81105600" type="audio/mpeg"/>
            <content:encoded></content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            <itunes:duration>2028</itunes:duration>
        </item>
        <item>
            <title><![CDATA[What the Bible Actually Says About Your Past |04.16.26|Is That In the Bible? pt.1]]></title>
            <description><![CDATA[What the Bible Actually Says About Your Past (It's Not What You Think) - John 4:3-30
Is That In the Bible? | Message #1 | April 2026
New Life Lutheran Church, 4-12-26
Pastor Drew Williams]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/what-the-bible-actually-says-about-your-past-041626is-that-in-the-bible-pt1</link>
            <guid isPermaLink="false">29379115-e7f3-490f-a137-a216ba0e1814</guid>
            <pubDate>Thu, 16 Apr 2026 18:33:00 GMT</pubDate>
            <enclosure url="https://newlifesaukvalley.thechurchco.site/tcctrack/audio/878402/listens.mp3" length="71667840" type="audio/mpeg"/>
            <content:encoded></content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            <itunes:duration>1792</itunes:duration>
        </item>
        <item>
            <title><![CDATA[Stop Going Back To Empty Tombs|04.05.26|Holy Week 2026 EASTER]]></title>
            <description><![CDATA[Stop Going Back To Empty Tombs EASTER - Luke 24
Holy Week 2026 | Message #4 | Holy Week 2026
New Life Lutheran Church, 4-5-26
Pastor Drew Williams]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/stop-going-back-to-empty-tombs040526holy-week-2026-easter</link>
            <guid isPermaLink="false">d8be56bc-47eb-4dc3-a190-1c94fe85e658</guid>
            <pubDate>Wed, 08 Apr 2026 16:16:41 GMT</pubDate>
            <enclosure url="https://newlifesaukvalley.thechurchco.site/tcctrack/audio/863041/listens.mp3" length="49912320" type="audio/mpeg"/>
            <content:encoded></content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            <itunes:duration>1248</itunes:duration>
        </item>
        <item>
            <title><![CDATA[Jesus Knew You'd Be Disappointed And Rode In Anyway |03.29.26|Holy Week 2026 pt.1]]></title>
            <description><![CDATA[Jesus Knew You'd Be Disappointed And Rode In Anyway - Luke 19:28-48
Holy Week 2026 | Message #1 | Holy Week 2026
New Life Lutheran Church, 3-29-26
Pastor Drew Williams]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/jesus-knew-youd-be-disappointed-and-rode-in-anyway-032926holy-week-2026-pt1</link>
            <guid isPermaLink="false">6546a22b-054c-4442-8b99-1c6ccdf74a8c</guid>
            <pubDate>Wed, 01 Apr 2026 15:00:24 GMT</pubDate>
            <enclosure url="https://newlifesaukvalley.thechurchco.site/tcctrack/audio/854247/listens.mp3" length="66922560" type="audio/mpeg"/>
            <content:encoded></content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            <itunes:duration>1673</itunes:duration>
        </item>
        <item>
            <title><![CDATA[When God Shows Mercy to People You Hate|03.22.26|When God Loves Your Enemy pt.5]]></title>
            <description><![CDATA[When God Shows Mercy to People You Hate - Jonah 4
When God Loves Your Enemy | Message #5 | Lent 2026
New Life Lutheran Church, 3-22-26
Pastor Drew Williams]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/when-god-shows-mercy-to-people-you-hate032226when-god-loves-your-enemy-pt5</link>
            <guid isPermaLink="false">f4be682b-e753-4e15-b1ca-7eee96763561</guid>
            <pubDate>Thu, 26 Mar 2026 18:20:51 GMT</pubDate>
            <enclosure url="https://newlifesaukvalley.thechurchco.site/tcctrack/audio/847622/listens.mp3" length="76631040" type="audio/mpeg"/>
            <content:encoded></content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            <itunes:duration>1916</itunes:duration>
        </item>
        <item>
            <title><![CDATA[The Warning From God Most People Ignore|03.15.26|When God Loves Your Enemy pt.4]]></title>
            <description><![CDATA[The Warning From God Most People Ignore - Jonah 3
When God Loves Your Enemy | Message #4 | Lent 2026
New Life Lutheran Church, 3-15-26
Pastor Drew Williams]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/the-warning-from-god-most-people-ignore031526when-god-loves-your-enemy-pt4</link>
            <guid isPermaLink="false">9813b8dc-ffaa-4449-bde0-ef879fcf662e</guid>
            <pubDate>Thu, 19 Mar 2026 17:12:27 GMT</pubDate>
            <enclosure url="https://newlifesaukvalley.thechurchco.site/tcctrack/audio/835991/listens.mp3" length="52208640" type="audio/mpeg"/>
            <content:encoded></content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            <itunes:duration>1305</itunes:duration>
        </item>
        <item>
            <title><![CDATA[Is Your Rock-Bottom Actually God’s Rescue?|03.08.26|When God Loves Your Enemy pt.3]]></title>
            <description><![CDATA[Is Your Rock-Bottom Actually God’s Rescue? - Jonah 2
When God Loves Your Enemy | Message #3 | Lent 2026
New Life Lutheran Church, 3-08-26
Pastor Drew Williams]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/is-your-rock-bottom-actually-gods-rescue030826when-god-loves-your-enemy-pt3</link>
            <guid isPermaLink="false">4b00b129-23d2-40d4-82b5-928ae3e094e5</guid>
            <pubDate>Thu, 12 Mar 2026 14:58:11 GMT</pubDate>
            <enclosure url="https://newlifesaukvalley.thechurchco.site/tcctrack/audio/823208/listens.mp3" length="61529280" type="audio/mpeg"/>
            <content:encoded></content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            <itunes:duration>1538</itunes:duration>
        </item>
        <item>
            <title><![CDATA[The Cost of Unforgiveness |03.01.26|When God Loves Your Enemy pt.2]]></title>
            <description><![CDATA[Jonah 1:4-17
Danny Moore]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/the-cost-of-unforgiveness-030126when-god-loves-your-enemy-pt2</link>
            <guid isPermaLink="false">c72c702a-7a69-4ee6-bba5-3b1389a3bb3a</guid>
            <pubDate>Thu, 05 Mar 2026 21:42:01 GMT</pubDate>
            <enclosure url="https://newlifesaukvalley.thechurchco.site/tcctrack/audio/812298/listens.mp3" length="68545920" type="audio/mpeg"/>
            <content:encoded></content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            <itunes:duration>1714</itunes:duration>
        </item>
        <item>
            <title><![CDATA[Running From the Life God Wants for You|02.22.26|When God Loves Your Enemy pt.1]]></title>
            <description><![CDATA[Running From the Life God Wants for You - Jonah 1:1-3
When God Loves Your Enemy | Message #1 | Lent 2026
New Life Lutheran Church, 2-22-26
Pastor Drew Williams]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/running-from-the-life-god-wants-for-you022226when-god-loves-your-enemy-pt1</link>
            <guid isPermaLink="false">78cd33a9-9016-452d-af91-b60b62326af8</guid>
            <pubDate>Wed, 25 Feb 2026 23:52:05 GMT</pubDate>
            <enclosure url="https://newlifesaukvalley.thechurchco.site/tcctrack/audio/799899/listens.mp3" length="71304000" type="audio/mpeg"/>
            <content:encoded></content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            <itunes:duration>1783</itunes:duration>
        </item>
        <item>
            <title><![CDATA[What Fear Exposes About Your View of God|02.15.26|The Overflow Life pt.3]]></title>
            <description><![CDATA[What Fear Exposes About Your View of God - 1 John 4:17-21
The Overflow Life | Message #3 | February 2026
New Life Lutheran Church, 2-15-26
Pastor Drew Williams]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/what-fear-exposes-about-your-view-of-god021526the-overflow-life-pt3</link>
            <guid isPermaLink="false">f68d2b39-96e1-4a86-bc9f-aef22486532f</guid>
            <pubDate>Wed, 18 Feb 2026 20:44:27 GMT</pubDate>
            <enclosure url="https://newlifesaukvalley.thechurchco.site/tcctrack/audio/788002/listens.mp3" length="54252480" type="audio/mpeg"/>
            <content:encoded></content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            <itunes:duration>1356</itunes:duration>
        </item>
        <item>
            <title><![CDATA[If God Loves Me, Why Am I Afraid to Mess Up?|02.08.26|The Overflow Life pt.2]]></title>
            <description><![CDATA[If God Loves Me, Why Am I Afraid to Mess Up? - 1 John 4:11-16
The Overflow Life | Message #2 | February 2026
New Life Lutheran Church, 2-8-26
Pastor Drew Williams]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/if-god-loves-me-why-am-i-afraid-to-mess-up020826the-overflow-life-pt2</link>
            <guid isPermaLink="false">27dfd741-1a06-4eaf-b2ae-1014f49a163b</guid>
            <pubDate>Wed, 11 Feb 2026 18:21:03 GMT</pubDate>
            <enclosure url="https://newlifesaukvalley.thechurchco.site/tcctrack/audio/778835/listens.mp3" length="64025280" type="audio/mpeg"/>
            <content:encoded></content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            <itunes:duration>1601</itunes:duration>
        </item>
        <item>
            <title><![CDATA[Why So Many Christians Are Running on Empty |02.01.26|The Overflow Life pt.1]]></title>
            <description><![CDATA[Why So Many Christians Are Running on Empty - 1 John 4:7-10, 19
The Overflow Life | Message #1 | February 2026
New Life Lutheran Church, 2-1-26
Pastor Drew Williams]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/why-so-many-christians-are-running-on-empty-020126the-overflow-life-pt1</link>
            <guid isPermaLink="false">393a2734-feb0-4bb5-8500-556a258be4e7</guid>
            <pubDate>Wed, 04 Feb 2026 21:47:23 GMT</pubDate>
            <enclosure url="https://newlifesaukvalley.thechurchco.site/tcctrack/audio/765865/listens.mp3" length="61418880" type="audio/mpeg"/>
            <content:encoded></content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            <itunes:duration>1535</itunes:duration>
        </item>
        <item>
            <title><![CDATA[What Jesus Says When You’re Ready to Give Up|01.25.26|Each One Reach One pt.4]]></title>
            <description><![CDATA[What Jesus Says When You’re Ready to Give Up - Luke 5:1–11
Each One Reach One | Message #4 | January 2026
New Life Lutheran Church, 1-25-26
Pastor Drew Williams]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/what-jesus-says-when-youre-ready-to-give-up012526each-one-reach-one-pt4</link>
            <guid isPermaLink="false">47845aec-8314-44e4-9d36-8f91891c5b07</guid>
            <pubDate>Tue, 27 Jan 2026 19:34:21 GMT</pubDate>
            <enclosure url="https://newlifesaukvalley.thechurchco.site/tcctrack/audio/749936/listens.mp3" length="63773760" type="audio/mpeg"/>
            <content:encoded></content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            <itunes:duration>1594</itunes:duration>
        </item>
        <item>
            <title><![CDATA[The Mistake Most Christians Make When They Try to Love Others |01.18.26| Each One Reach One pt.3]]></title>
            <description><![CDATA[The Mistake Most Christians Make When They Try to Love Others - Matthew 9:9-13
Each One Reach One | Message #3 | January 2026
New Life Lutheran Church, 1-18-26
Pastor Drew Williams]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/the-mistake-most-christians-make-when-they-try-to-love-others-011826-each-one-reach-one-pt3</link>
            <guid isPermaLink="false">ab914b9d-0837-4fa2-810b-04e047f70d7a</guid>
            <pubDate>Thu, 22 Jan 2026 17:25:47 GMT</pubDate>
            <enclosure url="https://newlifesaukvalley.thechurchco.site/tcctrack/audio/739982/listens.mp3" length="67692480" type="audio/mpeg"/>
            <content:encoded></content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            <itunes:duration>1692</itunes:duration>
        </item>
        <item>
            <title><![CDATA[Why Heaven Rejoices Over Just One Person|01.11.26|Each One Reach One pt.2]]></title>
            <description><![CDATA[Why Heaven Rejoices Over Just One Person - Luke 15:1-7
Each One Reach One | Message #2 | January 2026
New Life Lutheran Church, 1-11-26
Pastor Drew Williams]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/why-heaven-rejoices-over-just-one-person011126each-one-reach-one-pt2</link>
            <guid isPermaLink="false">1937aee5-f0ce-4433-9672-5d536d174de5</guid>
            <pubDate>Mon, 12 Jan 2026 18:08:35 GMT</pubDate>
            <enclosure url="https://newlifesaukvalley.thechurchco.site/tcctrack/audio/717249/listens.mp3" length="55964160" type="audio/mpeg"/>
            <content:encoded></content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            <itunes:duration>1399</itunes:duration>
        </item>
        <item>
            <title><![CDATA[The Dangerous Way We Misunderstand “Love Your Neighbor”|01.04.26|Each One Reach One pt.1]]></title>
            <description><![CDATA[The Dangerous Way We Misunderstand “Love Your Neighbor” - Matthew 22:34–40
Each One Reach One | Message #1 | January 2026
New Life Lutheran Church, 1-4-26
Pastor Drew Williams]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/the-dangerous-way-we-misunderstand-love-your-neighbor010426each-one-reach-one-pt1</link>
            <guid isPermaLink="false">4d2193b8-851c-4710-9dbb-2ef07add5b57</guid>
            <pubDate>Wed, 07 Jan 2026 16:09:28 GMT</pubDate>
            <enclosure url="https://newlifesaukvalley.thechurchco.site/tcctrack/audio/710634/listens.mp3" length="59822400" type="audio/mpeg"/>
            <content:encoded></content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            <itunes:duration>1496</itunes:duration>
        </item>
        <item>
            <title><![CDATA[God Chose You on Purpose|12.24.25| Misfit Christmas pt.5]]></title>
            <description><![CDATA[God Chose You on Purpose (Misfit Christmas) - Luke 2:8-20
Misfit Christmas | Message #5 | Advent/Christmas 2025
New Life Lutheran Church, 12-24-25
Pastor Drew Williams]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/god-chose-you-on-purpose122425-misfit-christmas-pt5</link>
            <guid isPermaLink="false">b82b8775-e839-4863-be26-cb16ad1618a0</guid>
            <pubDate>Wed, 07 Jan 2026 15:43:33 GMT</pubDate>
            <enclosure url="https://newlifesaukvalley.thechurchco.site/tcctrack/audio/710411/listens.mp3" length="43178880" type="audio/mpeg"/>
            <content:encoded></content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            <itunes:duration>1079</itunes:duration>
        </item>
        <item>
            <title><![CDATA[Say Yes Before You Feel Ready|12.21.25|Misfit Christmas pt4]]></title>
            <description><![CDATA[Say Yes Before You Feel Ready - Luke 1:26-38
Misfit Christmas | Message #4 | Advent/Christmas 2025
New Life Lutheran Church, 12-21-25
Pastor Drew Williams]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/say-yes-before-you-feel-ready122125misfit-christmas-pt4</link>
            <guid isPermaLink="false">d8df7d21-f4f7-4ee0-b4dd-85f64efd5194</guid>
            <pubDate>Tue, 30 Dec 2025 20:02:54 GMT</pubDate>
            <enclosure url="https://newlifesaukvalley.thechurchco.site/tcctrack/audio/700150/listens.mp3" length="69993600" type="audio/mpeg"/>
            <content:encoded></content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            <itunes:duration>1750</itunes:duration>
        </item>
        <item>
            <title><![CDATA[You’re Not Invisible to God|12.14.25|Misfit Christmas pt3]]></title>
            <description><![CDATA[You’re Not Invisible to God - Ruth
Misfit Christmas | Message #3 | Advent/Christmas 2025
New Life Lutheran Church, 12-14-25
Pastor Drew Williams]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/youre-not-invisible-to-god121425misfit-christmas-pt3</link>
            <guid isPermaLink="false">bc8a76f1-1285-49a0-b75f-3c2dbeb988d9</guid>
            <pubDate>Wed, 17 Dec 2025 14:57:37 GMT</pubDate>
            <enclosure url="https://newlifesaukvalley.thechurchco.site/tcctrack/audio/688702/listens.mp3" length="68604480" type="audio/mpeg"/>
            <content:encoded></content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            <itunes:duration>1715</itunes:duration>
        </item>
        <item>
            <title><![CDATA[You're Tired, But God's Not Done|12.07.25|Misfit Christmas pt.2]]></title>
            <description><![CDATA[You're Tired, But God's Not Done - 1 Kings 19
Misfit Christmas | Message #2 | Advent/Christmas 2025
New Life Lutheran Church, 12-07-25
Pastor Drew Williams]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/youre-tired-but-gods-not-done120725misfit-christmas-pt2</link>
            <guid isPermaLink="false">84e699d6-8870-4fa0-ac45-80df0294fc25</guid>
            <pubDate>Wed, 10 Dec 2025 18:43:54 GMT</pubDate>
            <enclosure url="https://newlifesaukvalley.thechurchco.site/tcctrack/audio/678129/listens.mp3" length="64792320" type="audio/mpeg"/>
            <content:encoded></content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            <itunes:duration>1620</itunes:duration>
        </item>
        <item>
            <title><![CDATA[God Uses Misfits and Turns Messes into Mission|11.30.25|Misfit Christmas pt.1]]></title>
            <description><![CDATA[God Uses Misfits and Turns Messes into Mission - Joshua 2
Misfit Christmas | Message #1 | Advent/Christmas 2025
New Life Lutheran Church, 11-30-25
Pastor Drew Williams]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/god-uses-misfits-and-turns-messes-into-mission113025misfit-christmas-pt1</link>
            <guid isPermaLink="false">980808b9-9a64-4844-bbd4-de202b71862e</guid>
            <pubDate>Mon, 08 Dec 2025 18:12:44 GMT</pubDate>
            <enclosure url="https://newlifesaukvalley.thechurchco.site/tcctrack/audio/674254/listens.mp3" length="57028800" type="audio/mpeg"/>
            <content:encoded></content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            <itunes:duration>1426</itunes:duration>
        </item>
        <item>
            <title><![CDATA[From Anxiety to Steady Peace|11.23.25|Jesus Over Everything pt.8]]></title>
            <description><![CDATA[From Anxiety to Steady Peace - Philippians 4:10-23
Jesus Over Everything | Message #8 | Fall 2025
New Life Lutheran Church, 11-23-25
Pastor Drew Williams]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/from-anxiety-to-steady-peace112325jesus-over-everything-pt8</link>
            <guid isPermaLink="false">f7ed06d8-ba60-48c2-968e-07a8843d8a18</guid>
            <pubDate>Mon, 08 Dec 2025 18:06:33 GMT</pubDate>
            <enclosure url="https://newlifesaukvalley.thechurchco.site/tcctrack/audio/674249/listens.mp3" length="53305920" type="audio/mpeg"/>
            <content:encoded></content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            <itunes:duration>1333</itunes:duration>
        </item>
        <item>
            <title><![CDATA[Courage Worldwide|11.16.25|Jesus Over Everything pt.7]]></title>
            <description><![CDATA[Courage Worldwide
Philippians 4:2-9
Joel Midthun]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/courage-worldwide111625jesus-over-everything-pt7</link>
            <guid isPermaLink="false">15d328a9-c4a7-4681-a1ad-f4882ff716bd</guid>
            <pubDate>Fri, 21 Nov 2025 13:56:53 GMT</pubDate>
            <enclosure url="https://newlifesaukvalley.thechurchco.site/tcctrack/audio/655412/listens.mp3" length="74496000" type="audio/mpeg"/>
            <content:encoded></content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            <itunes:duration>1862</itunes:duration>
        </item>
        <item>
            <title><![CDATA[When Success Still Feels Empty|11.09.25|Jesus Over Everything pt.6]]></title>
            <description><![CDATA[When Success Still Feels Empty - Philippians 3:1 - 4:1
Jesus Over Everything | Message #6 | Fall 2025
New Life Lutheran Church, 11-09-25
Pastor Drew Williams]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/when-success-still-feels-empty110925jesus-over-everything-pt6</link>
            <guid isPermaLink="false">99727e33-3aad-4000-b7cf-087d8bf3398c</guid>
            <pubDate>Wed, 12 Nov 2025 18:38:24 GMT</pubDate>
            <enclosure url="https://newlifesaukvalley.thechurchco.site/tcctrack/audio/631338/listens.mp3" length="67769280" type="audio/mpeg"/>
            <content:encoded></content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            <itunes:duration>1694</itunes:duration>
        </item>
        <item>
            <title><![CDATA[If It’s Not Risky, Is It Really Love?|11.02.25|Jesus Over Everything pt.5]]></title>
            <description><![CDATA[If It’s Not Risky, Is It Really Love? - Philippians 2:19-30
Jesus Over Everything | Message #5 | Fall 2025
New Life Lutheran Church, 11-02-25
Pastor Drew Williams]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/if-its-not-risky-is-it-really-love110225jesus-over-everything-pt5</link>
            <guid isPermaLink="false">93d1a275-cd51-4b91-9327-923d45704260</guid>
            <pubDate>Fri, 07 Nov 2025 18:03:26 GMT</pubDate>
            <enclosure url="https://newlifesaukvalley.thechurchco.site/tcctrack/audio/619040/listens.mp3" length="60742080" type="audio/mpeg"/>
            <content:encoded></content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            <itunes:duration>1519</itunes:duration>
        </item>
        <item>
            <title><![CDATA[The Alpha Myth: Why “Taking Charge” Is Making You Miserable|10.26.25| Jesus Over Everything pt.4]]></title>
            <description><![CDATA[The Alpha Myth: Why “Taking Charge” Is Making You Miserable - Philippians 2:1-18
Jesus Over Everything | Message #4 | Fall 2025
New Life Lutheran Church, 10-26-25
Pastor Drew Williams]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/the-alpha-myth-why-taking-charge-is-making-you-miserable102625-jesus-over-everything-pt4</link>
            <guid isPermaLink="false">8bc20f23-df3a-4407-82f9-820d4050239e</guid>
            <pubDate>Sat, 01 Nov 2025 18:10:02 GMT</pubDate>
            <enclosure url="https://newlifesaukvalley.thechurchco.site/tcctrack/audio/609553/listens.mp3" length="63022080" type="audio/mpeg"/>
            <content:encoded></content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            <itunes:duration>1576</itunes:duration>
        </item>
        <item>
            <title><![CDATA[The Word, the Work, the Worthiness of Christ|10.19.25|Jesus Over Everything pt.3]]></title>
            <description><![CDATA[Philippians 1:12-30
Danny Moore]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/the-word-the-work-the-worthiness-of-christ101925jesus-over-everything-pt3</link>
            <guid isPermaLink="false">746a1d1f-968b-41dc-8da1-d093c3d77b35</guid>
            <pubDate>Thu, 23 Oct 2025 20:10:28 GMT</pubDate>
            <enclosure url="https://newlifesaukvalley.thechurchco.site/tcctrack/audio/592651/listens.mp3" length="83345280" type="audio/mpeg"/>
            <content:encoded></content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            <itunes:duration>2084</itunes:duration>
        </item>
        <item>
            <title><![CDATA[Awaking From a State of Spiritual Indifference|10.12.25| Jesus Over Everything pt.2]]></title>
            <description><![CDATA[Revelation 3:14-20
Matt Steidinger]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/awaking-from-a-state-of-spiritual-indifference101225-jesus-over-everything-pt2</link>
            <guid isPermaLink="false">0be88f65-720d-4aab-bc25-db65f292055d</guid>
            <pubDate>Wed, 15 Oct 2025 18:27:14 GMT</pubDate>
            <enclosure url="https://newlifesaukvalley.thechurchco.site/tcctrack/audio/580652/listens.mp3" length="56457600" type="audio/mpeg"/>
            <content:encoded></content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            <itunes:duration>1411</itunes:duration>
        </item>
        <item>
            <title><![CDATA[God's Not Done with You|10.05.25|Jesus Over Everything pt1]]></title>
            <description><![CDATA[God's Not Done with You - Philippians 1:1-11
Jesus Over Everything | Message #1 | Fall 2025
New Life Lutheran Church, 10-5-25
Pastor Drew Williams]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/gods-not-done-with-you100525jesus-over-everything-pt1</link>
            <guid isPermaLink="false">72ab16f0-7e19-48d2-ba19-208a26430480</guid>
            <pubDate>Tue, 07 Oct 2025 15:21:55 GMT</pubDate>
            <enclosure url="https://newlifesaukvalley.thechurchco.site/tcctrack/audio/567713/listens.mp3" length="69580800" type="audio/mpeg"/>
            <content:encoded></content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            <itunes:duration>1740</itunes:duration>
        </item>
        <item>
            <title><![CDATA[Exhausted? Here’s God’s Plan to Reshape Your Life|09.28.25|Beating Burnout pt.4]]></title>
            <description><![CDATA[Exhausted? Here’s God’s Plan to Reshape Your Life - Romans 12:1-8
Beating Burnout | Message #4 | Sept 2025
New Life Lutheran Church, 9-28-25
Pastor Drew Williams]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/exhausted-heres-gods-plan-to-reshape-your-life092825beating-burnout-pt4</link>
            <guid isPermaLink="false">c526ed01-8da3-419b-acde-4ed10788f542</guid>
            <pubDate>Tue, 30 Sep 2025 19:24:49 GMT</pubDate>
            <enclosure url="https://newlifesaukvalley.thechurchco.site/tcctrack/audio/558471/listens.mp3" length="71022720" type="audio/mpeg"/>
            <content:encoded></content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            <itunes:duration>1776</itunes:duration>
        </item>
        <item>
            <title><![CDATA[The Secret to a Life That Doesn’t Wither|09.21.25|Beating Burnout pt.3]]></title>
            <description><![CDATA[The Secret to a Life That Doesn’t Wither - John 15:1-11
Beating Burnout | Message #3 | Sept 2025
New Life Lutheran Church, 9-21-25
Pastor Drew Williams]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/the-secret-to-a-life-that-doesnt-wither092125beating-burnout-pt3</link>
            <guid isPermaLink="false">39f3d1f1-6ee7-483d-9364-6f7ca99050bc</guid>
            <pubDate>Tue, 23 Sep 2025 19:35:59 GMT</pubDate>
            <enclosure url="https://newlifesaukvalley.thechurchco.site/tcctrack/audio/548047/listens.mp3" length="72463680" type="audio/mpeg"/>
            <content:encoded></content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            <itunes:duration>1812</itunes:duration>
        </item>
        <item>
            <title><![CDATA[Why You’re Still Exhausted|09.14.25|Beating Burnout pt.2]]></title>
            <description><![CDATA[Why You’re Still Exhausted - Deuteronomy 5:12-15
Beating Burnout | Message #2 | Sept 2025
New Life Lutheran Church, 9-14-25
Pastor Drew Williams]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/why-youre-still-exhausted091425beating-burnout-pt2</link>
            <guid isPermaLink="false">912050ef-c109-4ffe-b695-33dfcc912b50</guid>
            <pubDate>Tue, 16 Sep 2025 18:16:37 GMT</pubDate>
            <enclosure url="https://newlifesaukvalley.thechurchco.site/tcctrack/audio/534962/listens.mp3" length="65105280" type="audio/mpeg"/>
            <content:encoded></content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            <itunes:duration>1628</itunes:duration>
        </item>
        <item>
            <title><![CDATA[Too Tired to Keep Going (But Too Busy to Stop)|09.07.25|Beating Burnout pt.1]]></title>
            <description><![CDATA[Too Tired to Keep Going (But Too Busy to Stop) - Genesis 2:2-3, Exodus 20:8-11
Beating Burnout | Message #1 | Sept 2025
New Life Lutheran Church, 9-7-25
Pastor Drew Williams]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/too-tired-to-keep-going-but-too-busy-to-stop090725beating-burnout-pt1</link>
            <guid isPermaLink="false">0dad1174-4332-4b2d-ad25-c602883194f0</guid>
            <pubDate>Mon, 15 Sep 2025 15:57:39 GMT</pubDate>
            <enclosure url="https://newlifesaukvalley.thechurchco.site/tcctrack/audio/528827/listens.mp3" length="73917120" type="audio/mpeg"/>
            <content:encoded></content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            <itunes:duration>1848</itunes:duration>
        </item>
        <item>
            <title><![CDATA[How to Pray Through the Pain |08.24.25| Worried About Everything pt.4]]></title>
            <description><![CDATA[How to Pray Through the Pain - Psalm 22
Worried About Everything | Message #4 | Summer 2025
New Life Lutheran Church, 8-24-25
Pastor Drew Williams]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/how-to-pray-through-the-pain-082425-worried-about-everything-pt4</link>
            <guid isPermaLink="false">f30edbdb-473a-4983-bb27-7687b54537f3</guid>
            <pubDate>Wed, 27 Aug 2025 21:07:27 GMT</pubDate>
            <enclosure url="https://newlifesaukvalley.thechurchco.site/tcctrack/audio/492637/listens.mp3" length="69254400" type="audio/mpeg"/>
            <content:encoded></content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            <itunes:duration>1731</itunes:duration>
        </item>
        <item>
            <title><![CDATA[The Greatest Gift of Prayer|08.17.25|Worried About Everything pt.3]]></title>
            <description><![CDATA[The Greatest Gift of Prayer - Luke 10:38-42
Worried About Everything | Message #3 | Summer 2025
New Life Lutheran Church, 8-17-25
Pastor Drew Williams]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/the-greatest-gift-of-prayer081725worried-about-everything-pt3</link>
            <guid isPermaLink="false">52376717-c243-4a14-883e-73d513f222b3</guid>
            <pubDate>Thu, 21 Aug 2025 17:51:07 GMT</pubDate>
            <enclosure url="https://newlifesaukvalley.thechurchco.site/tcctrack/audio/484272/listens.mp3" length="55984320" type="audio/mpeg"/>
            <content:encoded></content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            <itunes:duration>1400</itunes:duration>
        </item>
        <item>
            <title><![CDATA[Stop Praying Like This (Start Partnering With God)|08.10.25|Worried About Everything pt.2]]></title>
            <description><![CDATA[Stop Praying Like This (Start Partnering With God) - Ephesians 2:10; Nehemiah
Worried About Everything | Message #2 | Summer 2025
New Life Lutheran Church, 8-10-25
Pastor Drew Williams]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/stop-praying-like-this-start-partnering-with-god081025worried-about-everything-pt2</link>
            <guid isPermaLink="false">270a7f44-e0f6-40d1-9e77-0054d06f0c9c</guid>
            <pubDate>Thu, 14 Aug 2025 16:24:34 GMT</pubDate>
            <enclosure url="https://newlifesaukvalley.thechurchco.site/tcctrack/audio/473210/listens.mp3" length="72811200" type="audio/mpeg"/>
            <content:encoded></content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            <itunes:duration>1820</itunes:duration>
        </item>
        <item>
            <title><![CDATA[Worry Is a Warning|08.03.25|Worried About Everything pt.1]]></title>
            <description><![CDATA[Don’t Worry Yourself to Death - Philippians 4:6-7
Worried About Everything | Message #1 | Summer 2025
New Life Lutheran Church, 8-3-25
Pastor Drew Williams]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/worry-is-a-warning080325worried-about-everything-pt1</link>
            <guid isPermaLink="false">c3330b32-814f-4388-8fe0-d03738c1dccb</guid>
            <pubDate>Tue, 05 Aug 2025 16:50:49 GMT</pubDate>
            <enclosure url="https://newlifesaukvalley.thechurchco.site/tcctrack/audio/449020/listens.mp3" length="60336960" type="audio/mpeg"/>
            <content:encoded></content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            <itunes:duration>1508</itunes:duration>
        </item>
        <item>
            <title><![CDATA[The Key to Decipleship|07.27.25|Go.Make.Baptize. pt6]]></title>
            <description><![CDATA[Acts 12
Danny Moore]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/the-key-to-decipleship072725gomakebaptize-pt6</link>
            <guid isPermaLink="false">66a57213-ba9e-4aa5-af02-6a05c3ff36e5</guid>
            <pubDate>Thu, 31 Jul 2025 19:51:40 GMT</pubDate>
            <enclosure url="https://newlifesaukvalley.thechurchco.site/tcctrack/audio/441381/listens.mp3" length="53539200" type="audio/mpeg"/>
            <content:encoded></content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            <itunes:duration>1338</itunes:duration>
        </item>
        <item>
            <title><![CDATA[Crossing the Line With Jesus|07.20.25|Go.Make.Baptize. pt5]]></title>
            <description><![CDATA[Crossing the Line With Jesus - Acts 10:1 - 11:18
Go. Make. Baptize | Message #4 | Summer 2025
New Life Lutheran Church, 7-20-25
Pastor Drew Williams]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/crossing-the-line-with-jesus072025gomakebaptize-pt5</link>
            <guid isPermaLink="false">61c6dcf8-de67-42a5-9b16-8777628c16b3</guid>
            <pubDate>Thu, 31 Jul 2025 18:25:49 GMT</pubDate>
            <enclosure url="https://newlifesaukvalley.thechurchco.site/tcctrack/audio/441256/listens.mp3" length="72105600" type="audio/mpeg"/>
            <content:encoded></content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            <itunes:duration>1803</itunes:duration>
        </item>
        <item>
            <title><![CDATA[How God Uses Ordinary Obedience|07.13.25|Go.Make.Baptize. pt4]]></title>
            <description><![CDATA[How God Uses Ordinary Obedience - Acts 9:32-42
Go. Make. Baptize | Message #3 | Summer 2025
New Life Lutheran Church, 7-13-25
Pastor Drew Williams]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/how-god-uses-ordinary-obedience071325gomakebaptize-pt4</link>
            <guid isPermaLink="false">371b51dd-7037-4541-9f84-638519af27bc</guid>
            <pubDate>Tue, 15 Jul 2025 21:15:50 GMT</pubDate>
            <enclosure url="https://newlifesaukvalley.thechurchco.site/tcctrack/audio/400005/listens.mp3" length="59856960" type="audio/mpeg"/>
            <content:encoded></content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            <itunes:duration>1496</itunes:duration>
        </item>
        <item>
            <title><![CDATA[Wrecked By Grace|07.06.25|Go.Make.Baptize. pt.3]]></title>
            <description><![CDATA[Acts 9
Mike Schneiderbauer]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/wrecked-by-grace070625gomakebaptize-pt3</link>
            <guid isPermaLink="false">dace8b2e-a22d-465a-8e5b-27f245ba3a0b</guid>
            <pubDate>Mon, 14 Jul 2025 15:02:50 GMT</pubDate>
            <enclosure url="https://newlifesaukvalley.thechurchco.site/tcctrack/audio/394493/listens.mp3" length="65088960" type="audio/mpeg"/>
            <content:encoded></content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            <itunes:duration>1627</itunes:duration>
        </item>
        <item>
            <title><![CDATA[The Power of Showing Up When God Nudges|06.29.25|Go.Make.Baptize. pt.2]]></title>
            <description><![CDATA[The Power of Showing Up When God Nudges - Acts 8:26-40
Go. Make. Baptize | Message #1 | Summer 2025
New Life Lutheran Church, 6-29-25
Pastor Drew Williams]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/the-power-of-showing-up-when-god-nudges062925gomakebaptize-pt2</link>
            <guid isPermaLink="false">154b09ae-5729-49a9-aa3f-6d60b67bd951</guid>
            <pubDate>Tue, 01 Jul 2025 14:38:13 GMT</pubDate>
            <enclosure url="https://newlifesaukvalley.thechurchco.site/tcctrack/audio/368826/listens.mp3" length="73875840" type="audio/mpeg"/>
            <content:encoded></content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            <itunes:duration>1847</itunes:duration>
        </item>
        <item>
            <title><![CDATA[Nothing Can Seperate Us From God's Love|06.22.25|Go.Make.Baptize pt.1]]></title>
            <description><![CDATA[Romans 8:28-39
Tom Slothower]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/nothing-can-seperate-us-from-gods-love062225gomakebaptize-pt1</link>
            <guid isPermaLink="false">7f182dc2-13ae-4765-b98b-2884397ec9f9</guid>
            <pubDate>Thu, 26 Jun 2025 19:33:44 GMT</pubDate>
            <enclosure url="https://newlifesaukvalley.thechurchco.site/tcctrack/audio/361390/listens.mp3" length="45368640" type="audio/mpeg"/>
            <content:encoded></content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            <itunes:duration>1134</itunes:duration>
        </item>
        <item>
            <title><![CDATA[God Isn’t Done With You Yet |06.15.25|Father's Day 2025]]></title>
            <description><![CDATA[“God Isn’t Done With You Yet” - Luke 15:1-32
Father’s Day | Summer 2025
New Life Lutheran Church, 6/15/25
Pastor Drew Williams and Discussion Panel]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/god-isnt-done-with-you-yet-061525fathers-day-2025</link>
            <guid isPermaLink="false">b5e388b2-1acc-400f-b675-6680ebd9f9f4</guid>
            <pubDate>Thu, 19 Jun 2025 14:48:03 GMT</pubDate>
            <enclosure url="https://newlifesaukvalley.thechurchco.site/tcctrack/audio/341092/listens.mp3" length="85898880" type="audio/mpeg"/>
            <content:encoded></content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            <itunes:duration>2147</itunes:duration>
        </item>
        <item>
            <title><![CDATA[Why You Keep Quiet About Jesus (Even Though You Believe)|06.08.25|Facing Giants pt.4]]></title>
            <description><![CDATA[Why You Keep Quiet About Jesus (Even Though You Believe) - 2 Samuel 6
Facing Giants: Standing Up to What's Getting You Down | Message #4 | Spring 2025
New Life Lutheran Church, 6-8-25
Pastor Drew Williams]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/why-you-keep-quiet-about-jesus-even-though-you-believe060825facing-giants-pt4</link>
            <guid isPermaLink="false">46d8e205-c5a2-4406-80cd-5dff91aeb35b</guid>
            <pubDate>Mon, 09 Jun 2025 16:46:15 GMT</pubDate>
            <enclosure url="https://newlifesaukvalley.thechurchco.site/tcctrack/audio/309906/listens.mp3" length="66483840" type="audio/mpeg"/>
            <content:encoded></content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            <itunes:duration>1662</itunes:duration>
        </item>
        <item>
            <title><![CDATA[Killing the Giant You Created |06.01.25| Facing Giants pt.3]]></title>
            <description><![CDATA[Killing the Giant You Created - 2 Samuel 11-12
Facing Giants: Standing Up to What's Getting You Down | Message #3 | Spring 2025
New Life Lutheran Church, 6-1-25
Pastor Drew Williams]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/killing-the-giant-you-created-060125-facing-giants-pt3</link>
            <guid isPermaLink="false">e99d6eb4-1e15-48aa-859c-1f16f881d8d8</guid>
            <pubDate>Wed, 04 Jun 2025 18:52:57 GMT</pubDate>
            <enclosure url="https://newlifesaukvalley.thechurchco.site/tcctrack/audio/303567/listens.mp3" length="68385600" type="audio/mpeg"/>
            <content:encoded></content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            <itunes:duration>1710</itunes:duration>
        </item>
        <item>
            <title><![CDATA[What to Do When You Want to Snap |05.25.25| Facing Giants pt.2]]></title>
            <description><![CDATA[What to Do When You Want to Snap - 1 Samuel 24:1-7
Facing Giants: Standing Up to What's Getting You Down | Message #2 | Spring 2025
New Life Lutheran Church, 5-25-25
Pastor Drew Williams]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/what-to-do-when-you-want-to-snap052525-facing-giants-pt2</link>
            <guid isPermaLink="false">aa8bf64f-b9df-4bf5-bf6f-37b45cb78aa2</guid>
            <pubDate>Wed, 28 May 2025 17:34:35 GMT</pubDate>
            <enclosure url="https://newlifesaukvalley.thechurchco.site/tcctrack/audio/279411/listens.mp3" length="51627840" type="audio/mpeg"/>
            <content:encoded></content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            <itunes:duration>1291</itunes:duration>
        </item>
        <item>
            <title><![CDATA[This Might Be Why You Feel Like You're Failing |05.18.25| Facing Giants pt.1]]></title>
            <description><![CDATA[1 Samuel 17
Pastor Drew Williams]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/this-might-be-why-you-feel-like-youre-failing-051825-facing-giants-pt1</link>
            <guid isPermaLink="false">540c7f9c-1205-49de-bbf4-fa0a720e7834</guid>
            <pubDate>Thu, 22 May 2025 20:28:41 GMT</pubDate>
            <enclosure url="https://newlifesaukvalley.thechurchco.site/tcctrack/audio/273711/listens.mp3" length="82253760" type="audio/mpeg"/>
            <content:encoded></content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            <itunes:duration>2056</itunes:duration>
        </item>
        <item>
            <title><![CDATA[Worship is Never Wasted |05.11.25| Mother's Day 2025]]></title>
            <description><![CDATA[Mark 14:3-9
Pastor Drew Williams]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/worship-is-never-wasted-051125-mothers-day-2025</link>
            <guid isPermaLink="false">1d440d46-a741-4c91-912c-c60e35f5734d</guid>
            <pubDate>Tue, 13 May 2025 18:10:51 GMT</pubDate>
            <enclosure url="https://newlifesaukvalley.thechurchco.site/tcctrack/audio/256452/listens.mp3" length="59732160" type="audio/mpeg"/>
            <content:encoded></content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            <itunes:duration>1493</itunes:duration>
        </item>
        <item>
            <title><![CDATA[Mastering the Art of Studying the Bible - Philemon |05.04.25| How to Study the Bible pt.2]]></title>
            <description><![CDATA[Philemon 12-19
Pastor Drew Williams]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/mastering-the-art-of-studying-the-bible---philemon-050425-how-to-study-the-bible-pt2</link>
            <guid isPermaLink="false">452cec51-71fe-4ac7-86b0-3481e56abe74</guid>
            <pubDate>Mon, 05 May 2025 14:20:22 GMT</pubDate>
            <enclosure url="https://newlifesaukvalley.thechurchco.site/tcctrack/audio/249660/listens.mp3" length="83595840" type="audio/mpeg"/>
            <content:encoded></content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            <itunes:duration>2090</itunes:duration>
        </item>
        <item>
            <title><![CDATA[Beginner's Guide to Studying the Bible - Philemon |04.27.25| How to Study the Bible pt.1]]></title>
            <description><![CDATA[Philemon 1-11
Pastor Drew Williams]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/beginners-guide-to-studying-the-bible---philemon-042725-how-to-study-the-bible-pt1</link>
            <guid isPermaLink="false">60747bed-5604-4e3b-a5d3-7c854004c1c0</guid>
            <pubDate>Wed, 30 Apr 2025 13:40:27 GMT</pubDate>
            <enclosure url="https://newlifesaukvalley.thechurchco.site/tcctrack/audio/245511/listens.mp3" length="76912320" type="audio/mpeg"/>
            <content:encoded></content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            <itunes:duration>1923</itunes:duration>
        </item>
        <item>
            <title><![CDATA[Even in the Dark, Joy Is Coming (Easter) |04.20.25| Holy Week 2025]]></title>
            <description><![CDATA[Easter 2025
Pastor Drew Williams]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/even-in-the-dark-joy-is-coming-easter-042025-holy-week-2025</link>
            <guid isPermaLink="false">977dc758-e8fc-4d25-8489-4ec4f4d7ea32</guid>
            <pubDate>Mon, 28 Apr 2025 15:14:40 GMT</pubDate>
            <enclosure url="https://newlifesaukvalley.thechurchco.site/tcctrack/audio/242373/listens.mp3" length="50305920" type="audio/mpeg"/>
            <content:encoded></content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            <itunes:duration>1258</itunes:duration>
        </item>
        <item>
            <title><![CDATA[From Willpower to God’s Power|04.06.25|Made For More pt.10]]></title>
            <description><![CDATA[Daniel 1-6, Galatians 5:16-25
Pastor Drew Williams]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/from-willpower-to-gods-power040625made-for-more-pt10</link>
            <guid isPermaLink="false">e06b6929-8ff9-4705-b222-a5ed51bab5e2</guid>
            <pubDate>Tue, 15 Apr 2025 13:40:03 GMT</pubDate>
            <enclosure url="https://newlifesaukvalley.thechurchco.site/tcctrack/audio/226958/listens.mp3" length="64062720" type="audio/mpeg"/>
            <content:encoded></content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            <itunes:duration>1602</itunes:duration>
        </item>
        <item>
            <title><![CDATA[It's Not About You |03.30.25| Made For More pt.9]]></title>
            <link>https://newlifesaukvalley.thechurchco.site/episode/its-not-about-you-033025-made-for-more-pt9</link>
            <guid isPermaLink="false">b0e1916d-71db-4ac6-979a-404e74c3ccdf</guid>
            <pubDate>Thu, 03 Apr 2025 16:15:50 GMT</pubDate>
            <enclosure url="https://newlifesaukvalley.thechurchco.site/tcctrack/audio/213856/listens.mp3" length="55325760" type="audio/mpeg"/>
            <content:encoded></content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            <itunes:duration>1383</itunes:duration>
        </item>
        <item>
            <title><![CDATA[Faithfulness:A Fruit of the Spirit |03.23.25| Made For More pt.8]]></title>
            <description><![CDATA[Ezekiel 36:25-27
Pastor Bill Sullivan]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/faithfulnessa-fruit-of-the-spirit-032325-made-for-more-pt8</link>
            <guid isPermaLink="false">a50e24fd-a887-4d3a-a1c3-94561780963f</guid>
            <pubDate>Thu, 27 Mar 2025 20:09:12 GMT</pubDate>
            <enclosure url="https://newlifesaukvalley.thechurchco.site/tcctrack/audio/203011/listens.mp3" length="65673600" type="audio/mpeg"/>
            <content:encoded></content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            <itunes:duration>1642</itunes:duration>
        </item>
        <item>
            <title><![CDATA[The Truth about Scarcity and Abundance |03.16.25|Made for More pt.7]]></title>
            <description><![CDATA[Mark 12:41-44, Luke 9:12-17
Pastor Drew Williams]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/the-truth-about-scarcity-and-abundance-031625made-for-more-pt7</link>
            <guid isPermaLink="false">ea28dd8c-74d6-4ad7-b429-1cb3ebbb4836</guid>
            <pubDate>Thu, 20 Mar 2025 18:45:03 GMT</pubDate>
            <enclosure url="https://newlifesaukvalley.thechurchco.site/tcctrack/audio/195230/listens.mp3" length="71498880" type="audio/mpeg"/>
            <content:encoded></content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            <itunes:duration>1787</itunes:duration>
        </item>
        <item>
            <title><![CDATA[Struggling Spiritually? This Overlooked Habit Brings You Closer to God |03.09.25|Made For More pt.6]]></title>
            <description><![CDATA[Luke 17:11-19
Pastor Drew Williams]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/struggling-spiritually-this-overlooked-habit-brings-you-closer-to-god-030925made-for-more-pt6</link>
            <guid isPermaLink="false">315000f6-fa9d-479e-bf9d-ea7787ef7238</guid>
            <pubDate>Thu, 20 Mar 2025 16:30:14 GMT</pubDate>
            <enclosure url="https://newlifesaukvalley.thechurchco.site/tcctrack/audio/194735/listens.mp3" length="58265280" type="audio/mpeg"/>
            <content:encoded></content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            <itunes:duration>1457</itunes:duration>
        </item>
        <item>
            <title><![CDATA[The Dream Feels Dead |03.02.25|Made For More pt.5]]></title>
            <description><![CDATA[Genesis 37, 39-41
Pastor Drew Williams]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/the-dream-feels-dead-030225made-for-more-pt5</link>
            <guid isPermaLink="false">ae3b142b-7445-4fa0-a2f4-9af0fae5ae9b</guid>
            <pubDate>Thu, 06 Mar 2025 16:59:12 GMT</pubDate>
            <enclosure url="https://newlifesaukvalley.thechurchco.site/tcctrack/audio/172435/listens.mp3" length="93360960" type="audio/mpeg"/>
            <content:encoded></content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            <itunes:duration>2334</itunes:duration>
        </item>
        <item>
            <title><![CDATA[Still Stressed? Real Peace Starts Here |02.23.25| Made For More pt.4]]></title>
            <description><![CDATA[Mark 4:35-41
Pastor Drew Williams]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/still-stressed-real-peace-starts-here-022325-made-for-more-pt4</link>
            <guid isPermaLink="false">c2559f07-7de1-4d3f-95fd-f4db39c34dfa</guid>
            <pubDate>Mon, 24 Feb 2025 16:32:16 GMT</pubDate>
            <enclosure url="https://newlifesaukvalley.thechurchco.site/tcctrack/audio/159929/listens.mp3" length="64440960" type="audio/mpeg"/>
            <content:encoded></content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            <itunes:duration>1611</itunes:duration>
        </item>
        <item>
            <title><![CDATA[The Road Back To Joy |02.16.25| Made For More pt.3]]></title>
            <description><![CDATA[Psalm 119:37
Danny Moore]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/the-road-back-to-joy-021625-made-for-more-pt3</link>
            <guid isPermaLink="false">82e7e9cf-e7f1-4324-9a4e-92a3fb0e2c94</guid>
            <pubDate>Fri, 21 Feb 2025 02:38:09 GMT</pubDate>
            <enclosure url="https://newlifesaukvalley.thechurchco.site/tcctrack/audio/157340/listens.mp3" length="72957120" type="audio/mpeg"/>
            <content:encoded></content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            <itunes:duration>1824</itunes:duration>
        </item>
        <item>
            <title><![CDATA[How to Get More Love in Your Life |02.09.25| Made For More pt.2]]></title>
            <description><![CDATA[Luke 10:25-37
Pastor Drew Williams]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/how-to-get-more-love-in-your-life-020925-made-for-more-pt2</link>
            <guid isPermaLink="false">d8eca2f9-7bf9-4507-9135-074634efd6d1</guid>
            <pubDate>Tue, 11 Feb 2025 20:11:11 GMT</pubDate>
            <enclosure url="https://newlifesaukvalley.thechurchco.site/tcctrack/audio/145554/listens.mp3" length="70505280" type="audio/mpeg"/>
            <content:encoded></content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            <itunes:duration>1763</itunes:duration>
        </item>
        <item>
            <title><![CDATA[How God Works Through You | 02.02.25 | Made For More pt.1]]></title>
            <description><![CDATA[Galatians 5:22-6:10
Pastor Drew Williams]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/how-god-works-through-you--020225--made-for-more-pt1</link>
            <guid isPermaLink="false">6398fd4f-b431-426c-9b99-b76eb119237b</guid>
            <pubDate>Thu, 06 Feb 2025 20:52:59 GMT</pubDate>
            <enclosure url="https://newlifesaukvalley.thechurchco.site/tcctrack/audio/143195/listens.mp3" length="60336000" type="audio/mpeg"/>
            <content:encoded></content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            <itunes:duration>1508</itunes:duration>
        </item>
        <item>
            <title><![CDATA[The Burden That Is Holding You Back |01.26.25| Your Best Yes pt.4]]></title>
            <description><![CDATA[Matthew 11:1-30
Pastor Drew Williams]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/the-burden-that-is-holding-you-back-012625-your-best-yes-pt4</link>
            <guid isPermaLink="false">75185840-893e-458c-9708-35a2f788f5a8</guid>
            <pubDate>Wed, 29 Jan 2025 16:48:26 GMT</pubDate>
            <enclosure url="https://newlifesaukvalley.thechurchco.site/tcctrack/audio/137543/listens.mp3" length="65849280" type="audio/mpeg"/>
            <content:encoded></content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            <itunes:duration>1646</itunes:duration>
        </item>
        <item>
            <title><![CDATA[God Isn't Finished With Us Yet |01.19.25|Your Best Yes pt.3]]></title>
            <description><![CDATA[Joshua 4:1-7, 19-24
Pastor Drew Williams]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/god-isnt-finished-with-us-yet-011925your-best-yes-pt3</link>
            <guid isPermaLink="false">da3d3f52-b2cf-421a-8793-f28990d37d36</guid>
            <pubDate>Wed, 22 Jan 2025 19:17:36 GMT</pubDate>
            <enclosure url="https://newlifesaukvalley.thechurchco.site/tcctrack/audio/131267/listens.mp3" length="82846080" type="audio/mpeg"/>
            <content:encoded></content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            <itunes:duration>2071</itunes:duration>
        </item>
        <item>
            <title><![CDATA[Yes to Jesus' Way of Life |01.12.25|Your Best Yes pt.2]]></title>
            <description><![CDATA[Matthew 16:13-26
Pastor Drew Williams]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/yes-to-jesus-way-of-life-011225your-best-yes-pt2</link>
            <guid isPermaLink="false">d52148a5-0665-417e-a6cc-00eea9ba67ab</guid>
            <pubDate>Mon, 13 Jan 2025 20:02:44 GMT</pubDate>
            <enclosure url="https://newlifesaukvalley.thechurchco.site/tcctrack/audio/125789/listens.mp3" length="68650560" type="audio/mpeg"/>
            <content:encoded></content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            <itunes:duration>1716</itunes:duration>
        </item>
        <item>
            <title><![CDATA[Saying Yes to God in War |01.05.25| Your Best Yes pt.1]]></title>
            <description><![CDATA[Matthew 4:1-11
Lee Humerian]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/saying-yes-to-god-in-war-010525-your-best-yes-pt1</link>
            <guid isPermaLink="false">2371cafd-7261-486e-8a88-e2bb360df027</guid>
            <pubDate>Mon, 06 Jan 2025 19:20:03 GMT</pubDate>
            <enclosure url="https://newlifesaukvalley.thechurchco.site/tcctrack/audio/121185/listens.mp3" length="70817280" type="audio/mpeg"/>
            <content:encoded></content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            <itunes:duration>1770</itunes:duration>
        </item>
        <item>
            <title><![CDATA[When We Say Yes: God at Work Through Us |12.29.24|Shadows And Light pt.6]]></title>
            <description><![CDATA[Matthew 25:34-40
Pastor Drew Williams]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/when-we-say-yes-god-at-work-through-us-122924shadows-and-light-pt6</link>
            <guid isPermaLink="false">cb985b42-3bbb-45d5-805a-6840af4b06fc</guid>
            <pubDate>Wed, 01 Jan 2025 17:14:37 GMT</pubDate>
            <enclosure url="https://newlifesaukvalley.thechurchco.site/tcctrack/audio/119092/listens.mp3" length="112482240" type="audio/mpeg"/>
            <content:encoded>&lt;p&gt;Matthew 25:34-40&lt;br /&gt;Pastor Drew Williams&lt;/p&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            <itunes:duration>2812</itunes:duration>
        </item>
        <item>
            <title><![CDATA[You're Never Alone |12.24.24| Shadows And Light pt.5]]></title>
            <description><![CDATA[You’re Never Alone - Luke 1:26-38
Light in the Shadows | Message #5 | December 2024
New Life Lutheran Church, 12-24-24
Pastor Drew Williams]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/youre-never-alone-122424-shadows-and-light-pt5</link>
            <guid isPermaLink="false">44fe5960-b64b-4dfb-881d-e3d0f4d38895</guid>
            <pubDate>Wed, 01 Jan 2025 17:07:52 GMT</pubDate>
            <enclosure url="https://newlifesaukvalley.thechurchco.site/tcctrack/audio/119089/listens.mp3" length="43584000" type="audio/mpeg"/>
            <content:encoded>&lt;h3&gt;&lt;/h3&gt;&lt;p&gt;You’re Never Alone - Luke 1:26-38&lt;br /&gt;Light in the Shadows | Message #5 | December 2024&lt;br /&gt;New Life Lutheran Church, 12-24-24&lt;br /&gt;Pastor Drew Williams &lt;/p&gt;&lt;p&gt;Some of you know my kids, Emmy, Ollie, and Lucy. Emmy just turned 6, and it’s wild to think about how, just a few years ago, I was holding her in my arms, smaller than Lucy is now, and feeling completely overwhelmed by what being a parent actually meant.&lt;/p&gt;&lt;p&gt;I was excited to be a dad, but I quickly realized that excitement didn’t prepare me for reality. Even with Megan by my side, I often felt alone. Whether it was the baby crying and me not knowing why, disagreements over how to care for her, or just feeling completely out of my depth, I felt like I was in over my head.&lt;/p&gt;&lt;p&gt;As we read the Scripture today, I want you to think about that feeling of being overwhelmed and unsure—because, in many ways, that’s how Mary must have felt when God called her. But she didn’t face it alone. God reached out to her and gave her the strength to do what He called her to. Let’s read Luke 1:26-38 together…&lt;/p&gt;&lt;p&gt;[Luke 1:26-38]&lt;/p&gt;&lt;p&gt;[SLIDE 2] Luke 1:26-27&lt;br /&gt;Our passage starts with the messenger Gabriel travelling to a town called Nazareth in a county called Galilee.&lt;/p&gt;&lt;p&gt;You have most likely heard the names Nazareth and Bethlehen because of Jesus and countless Christmas pageants performed by preschool students. So we don’t always realize that these were tiny towns on the fringe of Jewish society that no one else probably knew about.&lt;/p&gt;&lt;p&gt;Nazareth was in the north, and archeologists tell us that it probably had a population of around 500 at this time. Tiny town. Tiny, insignificant people.&lt;/p&gt;&lt;p&gt;In fact, the person that Gabriel is giving the message to isn’t even named at first. She’s called “a virgin,” which just means a young woman probably between 12-16 years old.&lt;/p&gt;&lt;p&gt;Her husband-to-be had something going for him, since he could trace his family line back to David, that famous king of Israel. But nothing is said about the virgin’s family, so we’ve got to assume she’s probably from a poor, common family, the type of people who don’t get written about in history.&lt;/p&gt;&lt;p&gt;But to see just how crazy this setup is, I want us to back up and remember the context of the story that came right before this.&lt;/p&gt;&lt;p&gt;[SLIDE 3] Luke 1:5&lt;br /&gt;If we back up a few verses, we hear about Zechariah and Elizabeth, who are both from the priestly line of Aaron, were righteous and followed Jewish laws faithfully, and were likely respected in their community.&lt;/p&gt;&lt;p&gt;They lived in Jerusalem and Zechariah served at the temple.&lt;/p&gt;&lt;p&gt;You couldn’t have picked two BETTER candidates for God to partner with for his plan—except they hadn’t been blessed with children... yet.&lt;/p&gt;&lt;p&gt;But then we immediately zoom over 60 miles to the north to an unknown town, to an unnamed young girl who has NOTHING noteworthy or mentionable about her...&lt;/p&gt;&lt;p&gt;[SLIDE 4] Luke 1:28&lt;br /&gt;The angel greets her, “Greetings, Favored One! The Lord is with you!”&lt;/p&gt;&lt;p&gt;Notice, he doesn’t use her name but gives her a title—“Favored One.” And “The Lord is with you” isn’t just a casual greeting. In the Old Testament, it’s a phrase reserved for those chosen by God for a special purpose, like Isaac… or when Jacob’s name was changed to Israel.&lt;/p&gt;&lt;p&gt;So the fact that the angel says “The Lord is with you” is supposed to tip us off that God is up to something big here.&lt;/p&gt;&lt;p&gt;Many of us are so used to this story that we don’t think twice about Mary as the mother of Jesus. But to the first readers of this story, they’re asking, “What makes this young girl so favored? She’s not from a notable family, she’s from a poor area of the country, and she’s barely old enough to have gotten acne!”&lt;/p&gt;&lt;p&gt;[SLIDE 5] Luke 1:29&lt;br /&gt;Honestly, that’s exactly what Mary seems to be thinking herself, because we see that “Mary was much perplexed / greatly troubled at the angel’s words.” She’s confused. “What? God hasn’t favored me. I’m a nobody.”&lt;/p&gt;&lt;p&gt;Don’t we do that? We often think titles are earned—like “president,” “manager,” or “coach.” Special names seem to follow special accomplishments: the successful businesswoman has “the Magic Touch,” the star athlete is “the Golden Boy.” Show us what makes you special, THEN you get the name.&lt;/p&gt;&lt;p&gt;Mary is confused because she doesn’t know what she has done to earn the title “Favored One.” And when she looks at her life, it doesn’t look like God has favored her much, so it doesn’t seem right. Do they have the wrong person?&lt;/p&gt;&lt;p&gt;But the angel calls her Favored One because that’s how God sees her.&lt;/p&gt;&lt;p&gt;This whole greeting turns our attention away from a “what” to a “whom.” It’s not about what Mary has done; it’s about who has favored her. It’s meant to turn our attention to the Lord-who-is-with-you. That God is the one who raised her up from a position of lowliness and has chosen to partner with her.&lt;/p&gt;&lt;p&gt;But Mary still needs a little time to come around. She’s confused and unsure what is coming next from this messenger, which is why the angel says…&lt;/p&gt;&lt;p&gt;[SLIDE 6] Luke 1:30&lt;br /&gt;“Don’t be afraid, Mary…” NOW he addresses her by her name, letting her know that he does, in fact, have the right person.&lt;/p&gt;&lt;p&gt;“You, Mary, have found favor with God…” or, another way to say it is, “you have been favored with grace.” The angel is trying to make it clear that Mary isn’t earning God’s favor. No, she’s receiving God’s blessing just because of his own goodness.&lt;/p&gt;&lt;p&gt;Mary didn’t DO anything special for God to choose her. God chose her out of his grace.&lt;/p&gt;&lt;p&gt;[SLIDE 7] Luke 1:31&lt;br /&gt;Then the angel delivers the bombshell: “You’re going to be pregnant and give birth to a son, and you’ll name him Jesus, which means Yahweh Saves.”&lt;/p&gt;&lt;p&gt;I wonder what Mary was thinking. Was she recalling the prophecies of her people? Could she fathom how the Son of God, a king in the line of David, could come from a peasant girl like her?&lt;/p&gt;&lt;p&gt;She wasn’t from a royal family—how could she, at the bottom of society, fulfill this role? Not to mention, she knew where babies came from…&lt;/p&gt;&lt;p&gt;[SLIDE 8] Luke 1:34&lt;br /&gt;“But how will this be, since I am a virgin?”&lt;/p&gt;&lt;p&gt;Mary isn’t doubting the message about God’s plan for the Messiah, and she’s not doubting God’s ability to save his people, but it seems like she is doubting herself.&lt;/p&gt;&lt;p&gt;And you can understand, right? Mary is young, unmarried, and powerless. If she continues down this path, who is going to be there for her? Who is going to support her? Who might disown her?&lt;/p&gt;&lt;p&gt;[SLIDE 9] blank&lt;br /&gt;The next steps for Mary seem like they could be really…lonely. And it reminds me of a story I heard recently about a young woman who lives here in our community. We’ll change her name to Tania for the purposes of this story. Let me read this to you…&lt;br /&gt;Tania couldn’t believe it. They had been careful, but somehow, she was pregnant. Feeling lost, she called an abortion clinic and set an appointment.&lt;/p&gt;&lt;p&gt;She felt people EXPECTED her to have an abortion because, as she said, “I’m young and not married.”&lt;/p&gt;&lt;p&gt;That’s when Tania saw an online ad for mothers facing unplanned pregnancies and called the number. She told the nurse she didn’t want to be pregnant and already had an abortion appointment.&lt;/p&gt;&lt;p&gt;The nurse listened, answered her questions, and invited her in for free tests and help.&lt;/p&gt;&lt;p&gt;Tania had some doubts about abortion, and the risks that come with it, especially after hearing her friends’ painful stories—one had even suffered an emotional breakdown on her due date.&lt;/p&gt;&lt;p&gt;At the women’s clinic, Tania agreed to an ultrasound. The sonographer offered a second one to be sure the pregnancy was viable. Afterward, a nurse met with her. Tania was crying, and all she could say was, “It’s so real now.”&lt;/p&gt;&lt;p&gt;I want to tell you more about Tania, but first we need to get back to Mary. Remember, Mary asked the angel, “How can this be?” She wasn’t doubting God, but she was doubting her own involvement in this plan. After all, she is a virgin, so, how…?&lt;/p&gt;&lt;p&gt;[SLIDE 10] Luke 1:35&lt;br /&gt;Gabriel’s answer shifts her focus from what she can’t do to what God can: “God will make it happen.”&lt;/p&gt;&lt;p&gt;Gabriel tells Mary the Holy Spirit will “overshadow” her, showing that it’s all about God’s action, not hers. The same word is later used by Jesus when he promises the Holy Spirit will “overshadow” his followers with power to be his witnesses—and at Pentecost.&lt;/p&gt;&lt;p&gt;Gabriel is telling Mary to put her attention on God, who is able – God, who is WITH HER.&lt;/p&gt;&lt;p&gt;[SLIDE 11] Luke 1:36&lt;br /&gt;Then Gabriel gives Mary a miraculous sign to prove that he is from God: her relative Elizabeth, though old, is pregnant. Mary couldn’t have known this any other way—Elizabeth had been in seclusion, and they lived far apart. No Facebook post, no email confetti—only God’s miraculous message revealed it.&lt;/p&gt;&lt;p&gt;[SLIDE 12] Luke 1:37&lt;br /&gt;“For nothing is impossible with God.” Boom. Mic drop.&lt;/p&gt;&lt;p&gt;Gabriel, an angel messenger from God has just shown up in front of this young peasant girl, probably scaring the bejeezus out of her, and given her a message that God was coming to rescue and save his people, and SHE was going to play a central role in the plan.&lt;/p&gt;&lt;p&gt;[SLIDE 13] blank&lt;br /&gt;I mean, this isn’t small news, right? This is BIG news! With BIG implications. EVERYTHING about Mary’s life is about to change, starting with the fact that she is about to become an unwed pregnant girl.&lt;/p&gt;&lt;p&gt;And in those days, in that society, there was going to be a LOT of suspicion around her. Probably a lot of shame heaped on her. Who knows what Joseph is going to say? Who knows what her family would do?&lt;/p&gt;&lt;p&gt;Would she be disowned, thrown out? She was a young, unmarried woman, there was no protection for her in society. She couldn’t own her own house. She couldn’t get a job, unless she sold herself as an indentured servant.&lt;/p&gt;&lt;p&gt;But her life was on the brink of getting established! She was betrothed to Joseph. He was a good man! Could she risk all that? She was about to start her life with Joseph, and once they had a few kids, Mary’s life would be secure. She would have a husband, a family, people to care for and to take care of her. Would all of that get taken away from her?&lt;/p&gt;&lt;p&gt;Mary was a young woman with a lot to lose, and this angel’s message, while it was GOOD news for humanity, might have sounded a bit too risky to be good news for Mary. God was asking her to partner with him, but it would involve letting go of everything that Mary had in mind for her life.&lt;/p&gt;&lt;p&gt;How would you have responded? If God was asking you to partner with him, asking you to take a central role in his plan, BUT…it would involve some big risks, some sacrifice, and maybe even letting go of your own plans for your life…?&lt;/p&gt;&lt;p&gt;But notice that God doesn’t force Mary into this plan. He invites her.&lt;/p&gt;&lt;p&gt;And Mary responds in an incredible way, “I am the Lord’s servant.”&lt;br /&gt;“I’m in. I accept.”&lt;/p&gt;&lt;p&gt;Even at the risk of personal loss, Mary accepts God’s invitation, trusting Him and setting aside her own plans to submit to His.&lt;br /&gt;Are we willing to do the same? God’s presence invites us into His mission of restoration—a bigger story that impacts our families, our neighbors, and the world.&lt;/p&gt;&lt;p&gt;And it connects with the story of Tania:&lt;br /&gt;Tania came in for a third ultrasound. She was happy to hear the heartbeat again. She said she had decided to have her baby, all thanks to the help and resources of the women’s clinic.&lt;/p&gt;&lt;p&gt;She was also open to a spiritual conversation. She said she was a Christian, but not close to the Lord. Her nurse offered to pray with her, and Tania prayed to come closer to Jesus again.&lt;/p&gt;&lt;p&gt;A young woman was given support so that she didn’t feel alone anymore, and that gave her the strength to make the decision to give her baby life.&lt;/p&gt;&lt;p&gt;This story comes from our friends at Hope Life Center, a Christian-centered women’s clinic in our community. They provide free pregnancy tests and medical services to help pregnant women know they AREN’T alone and don’t HAVE to choose abortion.&lt;/p&gt;&lt;p&gt;[SLIDE 14] Hope Life Center&lt;br /&gt;And because of the life-saving services of Hope Life Center, 148 babies were born this year that wouldn’t have otherwise. 148 boys and girls from THIS Sauk Valley community who are now getting to start LIFE.&lt;/p&gt;&lt;p&gt;I’m so grateful that Hope Life Center is here in our community, and we’re proud to partner with them, and so we’re going to do something that we haven’t done in a LONG time here at New Life: we’re going to pass offering plates around to take a special offering.&lt;/p&gt;&lt;p&gt;And before the plates come out, I want to make it clear that 100% of what we receive in this special offering is going to Hope Life Center to support their mission—helping women in our area get free pregnancy tests, scans, and the love and support they need.&lt;/p&gt;&lt;p&gt;[SLIDE 15] Offering&lt;br /&gt;That means, if you&apos;re a regular member of our church and want to give your tithes and offerings to support our ongoing ministry, thank you! You can still do that online or by dropping it in the wooden giving boxes at the back of the room, where it will go to the General Fund.&lt;/p&gt;&lt;p&gt;But when we pass the offering plates, I’m asking EVERYONE to pray right now: How is God inviting you to join His mission? How is He calling you to be radically generous in helping moms and babies this year?&lt;/p&gt;&lt;p&gt;Even if you didn’t bring cash tonight, you can still give through our secure online platform by visiting nllutheran.com/give or scanning the QR code on the giving envelope in front of you. Just be sure to select the “Christmas” offering when you give.&lt;/p&gt;&lt;p&gt;Remember, 100% of what we receive for this special offering is going directly to ensure that no mother in our community feels desperate and alone, and to help more babies receive the gift of life.&lt;/p&gt;&lt;p&gt;This offering is going to bring the light of Jesus into dark situations, reminding real people like you and me that God is WITH US. He’s always stepping into our world so we can experience his true, full, abundant life.&lt;/p&gt;&lt;p&gt;God reaches out to us, even when it seems like we have done nothing to deserve it, because he chose us before we were ever born. He created us to partner with Him in revealing His kingdom here on earth. We GET to take part in God’s work! So tonight, let’s say yes to His invitation and continue spreading that good news. &lt;/p&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            <itunes:duration>1090</itunes:duration>
        </item>
        <item>
            <title><![CDATA[Following the Light |12.22.24|Shadows And Light pt.4]]></title>
            <description><![CDATA[<h3>Following the Light<br /></h3><p>Matthew 2:1-12<br /></p><p>Pastor Drew Williams<br /></p><p><br />Now, before we get started, I have a confession to make: I don’t really like the whole process of giving gifts.</p><p>Don’t get me wrong, I love giving to PEOPLE. I love showing them love with a thoughtful or special gift. I just get really stressed out about picking out the RIGHT gift.</p><p>What if they don’t like it? What if they already have it?</p><p>And then when you get an unexpected gift from someone, and you hadn’t planned on getting them something, and you’re like, OH NO, I’m running out of time to get them something and I still can’t figure out what to get for my wife! I don’t have extra brain space to figure out another gift!</p><p>And then I remember back to when I was a kid. I was NEVER stressed about gift giving. Maybe that was because I didn’t have to worry about who to get a gift for or whether I was staying in budget. My parents helped me decide who to go shopping for, and they usually were the ones who gave me money to buy the gifts.</p><p>It’s so much easier to give gifts to others when you have someone guiding you and giving you the resources to give the gift.</p><p>Some people think that the tradition of giving gifts at Christmas traces its roots back to the gifts given to Jesus by the wise men, and that’s the passage of Scripture we’ll be looking at today.</p><p>[SLIDE: Scripture ref and page #]<br />Please open your Bibles to Matthew chapter 2, which is on page 1 of the NT in the black, seat-back Bibles.</p><p>For many of us, this is a very familiar passage, and so it’s easy to not fully engage with this as the Word of God, speaking to us even today. So as we get ready to hear this passage, try and push past your memories of nostalgia and cartoons and singing kings riding on camels. Let’s get ready to hear God speak to us through his word today, as we hear Matthew 2:1-12.</p><p>[Matthew 2:1-12]</p><p>[SLIDE: blank]<br />Matthew sets the scene for our story by highlighting what the state of the WORLD is like when Jesus was born.</p><p>While Luke’s gospel gives us the grisly details of Mary and Joseph’s journey to Bethlehem, their inability to find room at the guesthouse, Jesus’s birth in the barn, greeted by the animals and shepherds who were strangers…that’s Luke.</p><p>Matthew is concerned with other details. In fact, Jesus is barely mentioned in the first two chapters of Matthew.</p><p>In Matthew chapter 1, after giving a genealogy that connects Jesus to the line of David and back to Abraham, Matthew focuses on Joseph -- on his decision about whether or not to follow through on marrying Mary after discovering she was pregnant. An angel comes to him in a dream and encourages him with the knowledge that God has been active in this situation, and tells him to stick with Mary. Joseph does.</p><p>[SLIDE: Matt 2:1]<br />And then Matthew fast-forwards and says, [V1] “after Jesus was born, during the time of King Herod, Magi from the east show up in Jerusalem.” For Matthew’s first readers, this immediately sets the stakes, because they knew what “the time of Herod” was known for.</p><p>Herod the Great, as he was called, was a non-Jew who had been placed by the Romans as the ruler of the area. He was King of Israel. And besides being known for his great architecture projects, he was also known for being terrified of losing his power.</p><p>[SLIDE: blank]<br />Herod had ten wives, and lots of sons from those wives, and pretty soon, all the sons started to have some tension with each other about who would become heir to the throne. It seems that all this tension really got to Herod and started making him suspicious that someone would take matters into their own hands and fight their way to the throne with violence and murder.</p><p>And so Herod responded how anyone who is desperately clinging to control would respond — he took matters into his own hands, but he did it in the most awful way.</p><p>He killed his firstborn son just to make sure that son wouldn’t try to assassinate him. Then he ordered the killing of his first wife (probably because he knew how she’d respond to the death of her son). Then he killed his mother-in-law. Then he ended up killing two more sons. All to protect his throne.</p><p>And now we see why Matthew starts here to bring context to his story. Jesus was born in the time of murderous, insecure king Herod.</p><p>[SLIDE: Matt 2:1]<br />But Matthew doesn’t let us dwell on this. Before we can even reflect on what Herod teaches us, Matthew tells us that “Magi from the east” arrive in Jerusalem.</p><p>These Magi were probably not kings, even though we all know the song “We Three Kings”, but they were probably instead wealthy astrologers, maybe members of a priestly class who looked for messages in the stars and in dreams.</p><p>The fact that they came “from the east” means they were from Babylon or Persia or the Arabian Peninsula. Today, this would be modern day Syria, or Jordan, or Saudi Arabia.</p><p>Perhaps they had heard some of the prophecies about the messiah when Jews were in exile in Babylon and Persia hundreds of years before. Maybe those stories got passed down.</p><p>[SLIDE: Matt 2:2]<br />In any case, they arrive in Jerusalem and ask, [V2] “Where is the child who has been born king of the Jews? We saw his star when it rose in the east and have come to worship him.”</p><p>These were foreigners. Foreigners with foreign worship practices. They studied and probably worshipped the stars. And yet, their own form of worship led them to look for “the king of the Jews.” It’s incredible to me that God is able to use ANYTHING to speak to the people he created. Astrology, worshiping the stars, led them to the Creator of the stars, the one who is actually WORTHY of worship. Matthew is showing us that from the beginning, God was calling more than just the Jews to him.</p><p>So these foreigners, these “wise men,” go to the capital of Israel, to the king’s house, expecting to be throwing a baby shower or birthday party for the new heir to the throne. And this makes sense. This is where you’d expect to meet the new king: in the capital of the country. In the palace of royalty.</p><p>[SLIDE: Matt 2:3]<br />But instead, they meet King Herod there. And he is understandably shaken. Matthew says he was “frightened / disturbed, and all Jerusalem with him.”</p><p>Herod, the one who killed his own family members to hold on to his power, is told there is a new king that has just been born. A king of the Jews.</p><p>Herod, who is currently the “king” of Israel, who spent his whole career building incredible architectural feats, many of which were forts and military installations to protect against anyone who might want to attack him and take away his kingdom, has just been greeted by foreigners who are not there to attack HIM, but to pay homage to a different king.</p><p>You can understand why he’s frightened. And all of Jerusalem is frightened with him, which means that the Magi’s arrival must have been a bit of a big affair, probably a royal entrance, maybe some trumpets. Foreign dignitaries are bringing gifts to the king. But when everyone finds out why they are there, to give gifts to a NEW king, a collective shudder rolls through the town that knows what happens when someone poses a threat to Herod’s power and influence.</p><p>[SLIDE: Matt 2:4]<br />But Herod is no dummy. He’s held on to his power this long, and it’s not through flying off the handle and losing his cool. So, like any royal host, he puts up his new guests and treats them well, and then he calls together all chief priests and teachers “of the people”.</p><p>The Magi are looking for the king of the Jews. Herod is just “king” over Israel -- he’s not Jewish -- so he gathers all the Jewish leaders to advise him.</p><p>And it’s so interesting to me that he asks them where the Messiah is to be born. See, Herod has been around long enough to know that the Jews are waiting for a Savior, a king to come establish a kingdom of peace that will last forever. So Herod connects the nature of this Savior Messiah to that of a ruling king, in the same way that the Jews of the time would have.</p><p>[SLIDE: Matt 2:5-6]<br />And so he asks where the Messiah is supposed to be born, and the Jewish leaders and teachers of the law answer with a prophecy from Micah chapter 5, which says that Bethlehem will be the place that the ruler-who-is-a-shepherd will come from.</p><p>[SLIDE: Matt 2:7]<br />Then Herod calls the Magi back to him secretly to ask them exactly when the star appeared.</p><p>I think that Herod calls them back SECRETLY because he’s trying to downplay their arrival. He doesn’t want to make it seem credible that there actually is a new king that has just been born. If he called them publicly, he would be giving credence to their claims, and that would possibly cause more people in Jerusalem to believe them, that there IS a new king, and Herod doesn’t want that.</p><p>[SLIDE: blank]<br />But it’s clear that Herod does believe them, because he asks about the star. But his belief in their statement is not one that is authentic—even though he says that he wants to go and pay homage to the new king…</p><p>His belief is based on his FEAR. He believes them because his power is threatened. And any threat to his power is worth his full attention.</p><p>And later on, when the Magi don’t come back to him because of the warning they received in a dream, Herod responds with fear and VIOLENCE, killing all the toddler boys in the village of Bethlehem in order to preserve his own power, influence, and comfort.</p><p>Herod asserts control over the situation, because anything else would mean having to change, having to lose what he’s used to, having to lose what he’s familiar with and comfortable with.</p><p>How many of us can relate, even a little bit, with that? We all know someone who REALLY doesn’t like change. And when they are threatened, or when their plans are changed, they respond by trying to grab onto control.</p><p>But let’s not forget the other group that we see in this story: the Jewish leadership. If they had heard the initial announcement from the Magi, and then talked to Herod about the prophecy, they would have been able to make the SAME connection that Herod did.</p><p>“Huh, travellers from far away, who are saying that their star worship has communicated to them that a new king of the Jews has been born…”</p><p>But the problem is, even if they BELIEVED in the prophecy, they didn’t show it. They didn’t put their belief into action. They sure don’t go on the short trip to Bethlehem, which was only 6 miles away. It would have taken a few hours to walk, to check it out, to see if it could be true…but they didn’t go.</p><p>Maybe they also didn’t want to upset the status quo. After all, they had a good thing going with the current leadership. They were called upon as advisors to Herod from time to time. And maybe they thought that even though Herod wasn’t the Messiah, he was better than Rome directly coming in and oppressing the area.</p><p>So, they sit back and don’t act, and they are not mentioned again in this section of the story. They chose NOT to respond to what God was saying. They chose NOT to act on what God was showing them. They sat back, and removed themselves from what God was doing.</p><p>Do we feel like we’ve sat back and allowed God’s story to pass us by?</p><p>Instead, we see the Magi respond eagerly to the prophecy of the Messiah. Their belief in God’s action and invitation is clear because they actually GO and WORSHIP.</p><p>[SLIDE: Matt 2:10]<br />They’ve already travelled a long way to get to Jerusalem, but they still happily get back on the road. They seek. They ask. They’ve already searched this far, and now they keep searching until they find a young peasant girl and her son. They rejoice.</p><p>[SLIDE: Matt 2:11]<br />Even though this isn’t the type of king they expected, they trust the leading of the star and the extra help of the prophecy. They bow, showing their submission to this new king. They GIVE gifts.</p><p>And these gifts are the type of gifts that travelling dignitaries would present to kings or even gods. Clearly, the Magi thought of Jesus as the true king of the Jews, the Messiah sent from God to bless the whole world. They worship him. They listen to the message in the dream and respond by not returning to Herod.</p><p>That’s the image we receive of how the Magi react to God’s invitation and message. Listen and respond. See and respond.</p><p>[SLIDE: blank]<br />When we look at these three groups in this story, it’s clear that Following Jesus means GOING to where he is and GIVING him the best we have. But we don’t do this on our own. It all starts with receiving God’s GRACE.</p><p>The Magi didn’t just wake up one day and decide to travel to Jerusalem to search for Jesus on their own. God sent them the message of the star, something that meant something to THEM, something that piqued THEIR interest, something that called them to investigate.</p><p>First, we receive, THEN we respond.</p><p>[SLIDE: How would you respond?]<br />But how are we going to respond? The entire focus of this passage is on the Magi. They are the central characters of this story, but do we identify with them? Or do we identify more with one of the other characters in this passage?</p><p>The Jewish leaders respond with silence. They seemingly ignore the possibility that the Messiah has come. They’d rather keep things the same. They’d rather not risk the trip. They’d rather not rock the boat.</p><p>They’d rather not do the work to seek out where God could be at work. I wonder where they were when Herod ordered the killings of all the young boys in Bethlehem?</p><p>And Herod? Herod responds with fear. The idea of someone other than him being in control scares him. He doesn’t like to submit to the authority of others. He doesn’t want to give up what he’s comfortable with.</p><p>When our kingdom is threatened, when our freedoms are challenged, do we respond like Herod? Working in secret to try and CONTROL outcomes so that we don’t lose authority and power?</p><p> [SLIDE: The Magi respond by Going and Giving]<br />Then there’s the Magi. The Magi respond by leaving their home, travelling to unfamiliar places, seeking and asking. They follow the light of the star by GOING and GIVING.</p><p>First, we see, then we go. And since we’ve already been given EVERYTHING in Jesus, that makes it possible for us to give our best to those God is sending us to.</p><p>[SLIDE: blank]<br />That’s what is so cool about the gifts that the Magi present to Jesus. Most people think there were three Magi because there were three gifts, but we don’t know how many Magi there were in their travelling group. We just know there were three gifts: gold, frankincense, and myrrh.</p><p>Now, you don’t have to know about ancient gift customs or even what myrrh is to know that these are not your normal gifts you give to a toddler. Now that I have a little kids, I wonder if little Jesus was more interested in the box those things came in then the actual gifts themselves.</p><p>No, it’s clear that these gifts were not for Jesus, or at least, they weren’t for Jesus to play with or use right away.</p><p>But what’s incredible is that I’m sure these expensive and costly gifts definitely came in handy when Joseph and Mary and Jesus were on the run for the next few years.</p><p>I’m sure they helped with travel costs, living expenses while they were moving from place to place, security for the family while Joseph was searching for work in Egypt.</p><p>God prompted the Magi to give their best, to give incredible gifts to Jesus’ family so that they would be able to follow God’s leading to escape Israel while Herod was still in power. The Magi GO and GIVE, even though they don’t know God’s purpose for the gifts.</p><p>Even today, following Jesus means GOING to where he is and GIVING him the best we have. That’s one of the ways that we shine the light of Jesus into the dark places and situations around us.</p><p>And we are able to do that because he has already GIVEN us everything. We’re able to do that because of the incredible GRACE we’ve received.</p><p>[SLIDE: What is God inviting you to do?]<br />So, if we want to learn from the example of the Magi, what can we do today? Well, first, LOOK for Jesus. Where is he at work in your life? Jesus promised to be with widows and orphans. Jesus promised to be WITH the downcast and the hurting.</p><p>So, where do we see his signs of activity around us? Where is the star of his grace and compassion and concern for the lowly pointing us?</p><p>First, LOOK for Jesus. Then, ASK. Ask God how he’s calling you to respond. Are you to go? Are you to give? Are you to tell?</p><p>Jesus is constantly inviting us to be a part of what he’s doing. Even in this passage, we see God inviting everyone to participate. It’s a collaborative effort that takes the Magi connecting with Herod connecting with the Jewish leadership to find Jesus. Everyone is drawn in. And Jesus is still doing that today.</p><p>But we can still miss it. We’ll miss it if we’re focused on our own small situations.</p><p>Would we rather spend our time and money building our own kingdom? Would we rather spend our LIFE on things concerned with our own comfort and authority? If we are, then I don’t think we can say it’s Jesus that we are following, because he constantly gave AWAY his power for the sake of others.</p><p>[SLIDE: blank]<br />Following Jesus means GOING to where he is, and GIVING him our best. He’s already given us his GRACE and is constantly CALLING us to join him.</p><p>So let’s LOOK for where he’s at work around us already. And then let’s ASK God how we can respond.</p><p>We GET TO join in with God’s mission of restoration in the world even as we’re still in the process of learning and growing. God doesn’t wait for us to become perfect before he can use us. He chooses sinful, broken people to accomplish his work.</p><p>And along the way, Jesus is actually transforming us to become more and more like him, bringing glory to God in the highest and peace on earth through how we reflect his image to those around us. Isn’t that good news? </p>]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/following-the-light-122224shadows-and-light-pt4</link>
            <guid isPermaLink="false">47338ba8-37cc-45bb-9966-fe9f6b3f8435</guid>
            <pubDate>Mon, 23 Dec 2024 15:58:19 GMT</pubDate>
            <enclosure url="https://newlifesaukvalley.thechurchco.site/tcctrack/audio/117427/listens.mp3" length="63008640" type="audio/mpeg"/>
            <content:encoded>&lt;h3&gt;Following the Light&lt;br /&gt;&lt;/h3&gt;&lt;p&gt;Matthew 2:1-12&lt;br /&gt;&lt;/p&gt;&lt;p&gt;Pastor Drew Williams&lt;br /&gt;&lt;/p&gt;&lt;p&gt;&lt;br /&gt;Now, before we get started, I have a confession to make: I don’t really like the whole process of giving gifts.&lt;/p&gt;&lt;p&gt;Don’t get me wrong, I love giving to PEOPLE. I love showing them love with a thoughtful or special gift. I just get really stressed out about picking out the RIGHT gift.&lt;/p&gt;&lt;p&gt;What if they don’t like it? What if they already have it?&lt;/p&gt;&lt;p&gt;And then when you get an unexpected gift from someone, and you hadn’t planned on getting them something, and you’re like, OH NO, I’m running out of time to get them something and I still can’t figure out what to get for my wife! I don’t have extra brain space to figure out another gift!&lt;/p&gt;&lt;p&gt;And then I remember back to when I was a kid. I was NEVER stressed about gift giving. Maybe that was because I didn’t have to worry about who to get a gift for or whether I was staying in budget. My parents helped me decide who to go shopping for, and they usually were the ones who gave me money to buy the gifts.&lt;/p&gt;&lt;p&gt;It’s so much easier to give gifts to others when you have someone guiding you and giving you the resources to give the gift.&lt;/p&gt;&lt;p&gt;Some people think that the tradition of giving gifts at Christmas traces its roots back to the gifts given to Jesus by the wise men, and that’s the passage of Scripture we’ll be looking at today.&lt;/p&gt;&lt;p&gt;[SLIDE: Scripture ref and page #]&lt;br /&gt;Please open your Bibles to Matthew chapter 2, which is on page 1 of the NT in the black, seat-back Bibles.&lt;/p&gt;&lt;p&gt;For many of us, this is a very familiar passage, and so it’s easy to not fully engage with this as the Word of God, speaking to us even today. So as we get ready to hear this passage, try and push past your memories of nostalgia and cartoons and singing kings riding on camels. Let’s get ready to hear God speak to us through his word today, as we hear Matthew 2:1-12.&lt;/p&gt;&lt;p&gt;[Matthew 2:1-12]&lt;/p&gt;&lt;p&gt;[SLIDE: blank]&lt;br /&gt;Matthew sets the scene for our story by highlighting what the state of the WORLD is like when Jesus was born.&lt;/p&gt;&lt;p&gt;While Luke’s gospel gives us the grisly details of Mary and Joseph’s journey to Bethlehem, their inability to find room at the guesthouse, Jesus’s birth in the barn, greeted by the animals and shepherds who were strangers…that’s Luke.&lt;/p&gt;&lt;p&gt;Matthew is concerned with other details. In fact, Jesus is barely mentioned in the first two chapters of Matthew.&lt;/p&gt;&lt;p&gt;In Matthew chapter 1, after giving a genealogy that connects Jesus to the line of David and back to Abraham, Matthew focuses on Joseph -- on his decision about whether or not to follow through on marrying Mary after discovering she was pregnant. An angel comes to him in a dream and encourages him with the knowledge that God has been active in this situation, and tells him to stick with Mary. Joseph does.&lt;/p&gt;&lt;p&gt;[SLIDE: Matt 2:1]&lt;br /&gt;And then Matthew fast-forwards and says, [V1] “after Jesus was born, during the time of King Herod, Magi from the east show up in Jerusalem.” For Matthew’s first readers, this immediately sets the stakes, because they knew what “the time of Herod” was known for.&lt;/p&gt;&lt;p&gt;Herod the Great, as he was called, was a non-Jew who had been placed by the Romans as the ruler of the area. He was King of Israel. And besides being known for his great architecture projects, he was also known for being terrified of losing his power.&lt;/p&gt;&lt;p&gt;[SLIDE: blank]&lt;br /&gt;Herod had ten wives, and lots of sons from those wives, and pretty soon, all the sons started to have some tension with each other about who would become heir to the throne. It seems that all this tension really got to Herod and started making him suspicious that someone would take matters into their own hands and fight their way to the throne with violence and murder.&lt;/p&gt;&lt;p&gt;And so Herod responded how anyone who is desperately clinging to control would respond — he took matters into his own hands, but he did it in the most awful way.&lt;/p&gt;&lt;p&gt;He killed his firstborn son just to make sure that son wouldn’t try to assassinate him. Then he ordered the killing of his first wife (probably because he knew how she’d respond to the death of her son). Then he killed his mother-in-law. Then he ended up killing two more sons. All to protect his throne.&lt;/p&gt;&lt;p&gt;And now we see why Matthew starts here to bring context to his story. Jesus was born in the time of murderous, insecure king Herod.&lt;/p&gt;&lt;p&gt;[SLIDE: Matt 2:1]&lt;br /&gt;But Matthew doesn’t let us dwell on this. Before we can even reflect on what Herod teaches us, Matthew tells us that “Magi from the east” arrive in Jerusalem.&lt;/p&gt;&lt;p&gt;These Magi were probably not kings, even though we all know the song “We Three Kings”, but they were probably instead wealthy astrologers, maybe members of a priestly class who looked for messages in the stars and in dreams.&lt;/p&gt;&lt;p&gt;The fact that they came “from the east” means they were from Babylon or Persia or the Arabian Peninsula. Today, this would be modern day Syria, or Jordan, or Saudi Arabia.&lt;/p&gt;&lt;p&gt;Perhaps they had heard some of the prophecies about the messiah when Jews were in exile in Babylon and Persia hundreds of years before. Maybe those stories got passed down.&lt;/p&gt;&lt;p&gt;[SLIDE: Matt 2:2]&lt;br /&gt;In any case, they arrive in Jerusalem and ask, [V2] “Where is the child who has been born king of the Jews? We saw his star when it rose in the east and have come to worship him.”&lt;/p&gt;&lt;p&gt;These were foreigners. Foreigners with foreign worship practices. They studied and probably worshipped the stars. And yet, their own form of worship led them to look for “the king of the Jews.” It’s incredible to me that God is able to use ANYTHING to speak to the people he created. Astrology, worshiping the stars, led them to the Creator of the stars, the one who is actually WORTHY of worship. Matthew is showing us that from the beginning, God was calling more than just the Jews to him.&lt;/p&gt;&lt;p&gt;So these foreigners, these “wise men,” go to the capital of Israel, to the king’s house, expecting to be throwing a baby shower or birthday party for the new heir to the throne. And this makes sense. This is where you’d expect to meet the new king: in the capital of the country. In the palace of royalty.&lt;/p&gt;&lt;p&gt;[SLIDE: Matt 2:3]&lt;br /&gt;But instead, they meet King Herod there. And he is understandably shaken. Matthew says he was “frightened / disturbed, and all Jerusalem with him.”&lt;/p&gt;&lt;p&gt;Herod, the one who killed his own family members to hold on to his power, is told there is a new king that has just been born. A king of the Jews.&lt;/p&gt;&lt;p&gt;Herod, who is currently the “king” of Israel, who spent his whole career building incredible architectural feats, many of which were forts and military installations to protect against anyone who might want to attack him and take away his kingdom, has just been greeted by foreigners who are not there to attack HIM, but to pay homage to a different king.&lt;/p&gt;&lt;p&gt;You can understand why he’s frightened. And all of Jerusalem is frightened with him, which means that the Magi’s arrival must have been a bit of a big affair, probably a royal entrance, maybe some trumpets. Foreign dignitaries are bringing gifts to the king. But when everyone finds out why they are there, to give gifts to a NEW king, a collective shudder rolls through the town that knows what happens when someone poses a threat to Herod’s power and influence.&lt;/p&gt;&lt;p&gt;[SLIDE: Matt 2:4]&lt;br /&gt;But Herod is no dummy. He’s held on to his power this long, and it’s not through flying off the handle and losing his cool. So, like any royal host, he puts up his new guests and treats them well, and then he calls together all chief priests and teachers “of the people”.&lt;/p&gt;&lt;p&gt;The Magi are looking for the king of the Jews. Herod is just “king” over Israel -- he’s not Jewish -- so he gathers all the Jewish leaders to advise him.&lt;/p&gt;&lt;p&gt;And it’s so interesting to me that he asks them where the Messiah is to be born. See, Herod has been around long enough to know that the Jews are waiting for a Savior, a king to come establish a kingdom of peace that will last forever. So Herod connects the nature of this Savior Messiah to that of a ruling king, in the same way that the Jews of the time would have.&lt;/p&gt;&lt;p&gt;[SLIDE: Matt 2:5-6]&lt;br /&gt;And so he asks where the Messiah is supposed to be born, and the Jewish leaders and teachers of the law answer with a prophecy from Micah chapter 5, which says that Bethlehem will be the place that the ruler-who-is-a-shepherd will come from.&lt;/p&gt;&lt;p&gt;[SLIDE: Matt 2:7]&lt;br /&gt;Then Herod calls the Magi back to him secretly to ask them exactly when the star appeared.&lt;/p&gt;&lt;p&gt;I think that Herod calls them back SECRETLY because he’s trying to downplay their arrival. He doesn’t want to make it seem credible that there actually is a new king that has just been born. If he called them publicly, he would be giving credence to their claims, and that would possibly cause more people in Jerusalem to believe them, that there IS a new king, and Herod doesn’t want that.&lt;/p&gt;&lt;p&gt;[SLIDE: blank]&lt;br /&gt;But it’s clear that Herod does believe them, because he asks about the star. But his belief in their statement is not one that is authentic—even though he says that he wants to go and pay homage to the new king…&lt;/p&gt;&lt;p&gt;His belief is based on his FEAR. He believes them because his power is threatened. And any threat to his power is worth his full attention.&lt;/p&gt;&lt;p&gt;And later on, when the Magi don’t come back to him because of the warning they received in a dream, Herod responds with fear and VIOLENCE, killing all the toddler boys in the village of Bethlehem in order to preserve his own power, influence, and comfort.&lt;/p&gt;&lt;p&gt;Herod asserts control over the situation, because anything else would mean having to change, having to lose what he’s used to, having to lose what he’s familiar with and comfortable with.&lt;/p&gt;&lt;p&gt;How many of us can relate, even a little bit, with that? We all know someone who REALLY doesn’t like change. And when they are threatened, or when their plans are changed, they respond by trying to grab onto control.&lt;/p&gt;&lt;p&gt;But let’s not forget the other group that we see in this story: the Jewish leadership. If they had heard the initial announcement from the Magi, and then talked to Herod about the prophecy, they would have been able to make the SAME connection that Herod did.&lt;/p&gt;&lt;p&gt;“Huh, travellers from far away, who are saying that their star worship has communicated to them that a new king of the Jews has been born…”&lt;/p&gt;&lt;p&gt;But the problem is, even if they BELIEVED in the prophecy, they didn’t show it. They didn’t put their belief into action. They sure don’t go on the short trip to Bethlehem, which was only 6 miles away. It would have taken a few hours to walk, to check it out, to see if it could be true…but they didn’t go.&lt;/p&gt;&lt;p&gt;Maybe they also didn’t want to upset the status quo. After all, they had a good thing going with the current leadership. They were called upon as advisors to Herod from time to time. And maybe they thought that even though Herod wasn’t the Messiah, he was better than Rome directly coming in and oppressing the area.&lt;/p&gt;&lt;p&gt;So, they sit back and don’t act, and they are not mentioned again in this section of the story. They chose NOT to respond to what God was saying. They chose NOT to act on what God was showing them. They sat back, and removed themselves from what God was doing.&lt;/p&gt;&lt;p&gt;Do we feel like we’ve sat back and allowed God’s story to pass us by?&lt;/p&gt;&lt;p&gt;Instead, we see the Magi respond eagerly to the prophecy of the Messiah. Their belief in God’s action and invitation is clear because they actually GO and WORSHIP.&lt;/p&gt;&lt;p&gt;[SLIDE: Matt 2:10]&lt;br /&gt;They’ve already travelled a long way to get to Jerusalem, but they still happily get back on the road. They seek. They ask. They’ve already searched this far, and now they keep searching until they find a young peasant girl and her son. They rejoice.&lt;/p&gt;&lt;p&gt;[SLIDE: Matt 2:11]&lt;br /&gt;Even though this isn’t the type of king they expected, they trust the leading of the star and the extra help of the prophecy. They bow, showing their submission to this new king. They GIVE gifts.&lt;/p&gt;&lt;p&gt;And these gifts are the type of gifts that travelling dignitaries would present to kings or even gods. Clearly, the Magi thought of Jesus as the true king of the Jews, the Messiah sent from God to bless the whole world. They worship him. They listen to the message in the dream and respond by not returning to Herod.&lt;/p&gt;&lt;p&gt;That’s the image we receive of how the Magi react to God’s invitation and message. Listen and respond. See and respond.&lt;/p&gt;&lt;p&gt;[SLIDE: blank]&lt;br /&gt;When we look at these three groups in this story, it’s clear that Following Jesus means GOING to where he is and GIVING him the best we have. But we don’t do this on our own. It all starts with receiving God’s GRACE.&lt;/p&gt;&lt;p&gt;The Magi didn’t just wake up one day and decide to travel to Jerusalem to search for Jesus on their own. God sent them the message of the star, something that meant something to THEM, something that piqued THEIR interest, something that called them to investigate.&lt;/p&gt;&lt;p&gt;First, we receive, THEN we respond.&lt;/p&gt;&lt;p&gt;[SLIDE: How would you respond?]&lt;br /&gt;But how are we going to respond? The entire focus of this passage is on the Magi. They are the central characters of this story, but do we identify with them? Or do we identify more with one of the other characters in this passage?&lt;/p&gt;&lt;p&gt;The Jewish leaders respond with silence. They seemingly ignore the possibility that the Messiah has come. They’d rather keep things the same. They’d rather not risk the trip. They’d rather not rock the boat.&lt;/p&gt;&lt;p&gt;They’d rather not do the work to seek out where God could be at work. I wonder where they were when Herod ordered the killings of all the young boys in Bethlehem?&lt;/p&gt;&lt;p&gt;And Herod? Herod responds with fear. The idea of someone other than him being in control scares him. He doesn’t like to submit to the authority of others. He doesn’t want to give up what he’s comfortable with.&lt;/p&gt;&lt;p&gt;When our kingdom is threatened, when our freedoms are challenged, do we respond like Herod? Working in secret to try and CONTROL outcomes so that we don’t lose authority and power?&lt;/p&gt;&lt;p&gt; [SLIDE: The Magi respond by Going and Giving]&lt;br /&gt;Then there’s the Magi. The Magi respond by leaving their home, travelling to unfamiliar places, seeking and asking. They follow the light of the star by GOING and GIVING.&lt;/p&gt;&lt;p&gt;First, we see, then we go. And since we’ve already been given EVERYTHING in Jesus, that makes it possible for us to give our best to those God is sending us to.&lt;/p&gt;&lt;p&gt;[SLIDE: blank]&lt;br /&gt;That’s what is so cool about the gifts that the Magi present to Jesus. Most people think there were three Magi because there were three gifts, but we don’t know how many Magi there were in their travelling group. We just know there were three gifts: gold, frankincense, and myrrh.&lt;/p&gt;&lt;p&gt;Now, you don’t have to know about ancient gift customs or even what myrrh is to know that these are not your normal gifts you give to a toddler. Now that I have a little kids, I wonder if little Jesus was more interested in the box those things came in then the actual gifts themselves.&lt;/p&gt;&lt;p&gt;No, it’s clear that these gifts were not for Jesus, or at least, they weren’t for Jesus to play with or use right away.&lt;/p&gt;&lt;p&gt;But what’s incredible is that I’m sure these expensive and costly gifts definitely came in handy when Joseph and Mary and Jesus were on the run for the next few years.&lt;/p&gt;&lt;p&gt;I’m sure they helped with travel costs, living expenses while they were moving from place to place, security for the family while Joseph was searching for work in Egypt.&lt;/p&gt;&lt;p&gt;God prompted the Magi to give their best, to give incredible gifts to Jesus’ family so that they would be able to follow God’s leading to escape Israel while Herod was still in power. The Magi GO and GIVE, even though they don’t know God’s purpose for the gifts.&lt;/p&gt;&lt;p&gt;Even today, following Jesus means GOING to where he is and GIVING him the best we have. That’s one of the ways that we shine the light of Jesus into the dark places and situations around us.&lt;/p&gt;&lt;p&gt;And we are able to do that because he has already GIVEN us everything. We’re able to do that because of the incredible GRACE we’ve received.&lt;/p&gt;&lt;p&gt;[SLIDE: What is God inviting you to do?]&lt;br /&gt;So, if we want to learn from the example of the Magi, what can we do today? Well, first, LOOK for Jesus. Where is he at work in your life? Jesus promised to be with widows and orphans. Jesus promised to be WITH the downcast and the hurting.&lt;/p&gt;&lt;p&gt;So, where do we see his signs of activity around us? Where is the star of his grace and compassion and concern for the lowly pointing us?&lt;/p&gt;&lt;p&gt;First, LOOK for Jesus. Then, ASK. Ask God how he’s calling you to respond. Are you to go? Are you to give? Are you to tell?&lt;/p&gt;&lt;p&gt;Jesus is constantly inviting us to be a part of what he’s doing. Even in this passage, we see God inviting everyone to participate. It’s a collaborative effort that takes the Magi connecting with Herod connecting with the Jewish leadership to find Jesus. Everyone is drawn in. And Jesus is still doing that today.&lt;/p&gt;&lt;p&gt;But we can still miss it. We’ll miss it if we’re focused on our own small situations.&lt;/p&gt;&lt;p&gt;Would we rather spend our time and money building our own kingdom? Would we rather spend our LIFE on things concerned with our own comfort and authority? If we are, then I don’t think we can say it’s Jesus that we are following, because he constantly gave AWAY his power for the sake of others.&lt;/p&gt;&lt;p&gt;[SLIDE: blank]&lt;br /&gt;Following Jesus means GOING to where he is, and GIVING him our best. He’s already given us his GRACE and is constantly CALLING us to join him.&lt;/p&gt;&lt;p&gt;So let’s LOOK for where he’s at work around us already. And then let’s ASK God how we can respond.&lt;/p&gt;&lt;p&gt;We GET TO join in with God’s mission of restoration in the world even as we’re still in the process of learning and growing. God doesn’t wait for us to become perfect before he can use us. He chooses sinful, broken people to accomplish his work.&lt;/p&gt;&lt;p&gt;And along the way, Jesus is actually transforming us to become more and more like him, bringing glory to God in the highest and peace on earth through how we reflect his image to those around us. Isn’t that good news? &lt;/p&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            <itunes:duration>1575</itunes:duration>
        </item>
        <item>
            <title><![CDATA[Be A Light Bearer |12.15.24|Shadows and Light pt.3]]></title>
            <description><![CDATA[<h3>Be A Light Bearer<br /></h3><p>Luke 4:18-19</p><p>Pastor Bill Sullivan<br /></p><p>As you find your seats, it's my pleasure to welcome up and introduce maybe for the first time for some of you, Pastor Bill Sullivan. Pastor Bill was the first senior pastor that New Life Lutheran called when New Life first started as a church. You are our first full-time pastor that we called as a church. And Pastor Bill has graciously come back to share the word with us today, to encourage us today. I'm really excited after I heard it for a service already, but also one of the things I just want to commend to you, any of you who don't know Pastor Bill, one of the things that I so appreciate about Pastor Bill is how much you love this church and this church family, and how much you and your wife, Marcia, are committed to this church family. So even though you've moved a little further away to be closer to your kids,(...) Pastor Bill and Marcia are still connected with us online every single week, part of our worshiping community. And so thank you, Pastor Bill. Can we give him a welcome for being here today?</p><p>(...)</p><p>Well, good morning. It is great to be home because I really feel like, hey, did you come home this morning?(...) And if you don't mind, I'm going to sit down.</p><p>(...)</p><p>I used to go ahead of operation on a detached retina on my eye. And when they fixed it after they fixed it, one of the things that I have had the joy of experiencing is kind of a balance. So if I were to stand up and walk around, you would think probably that I'm drunk.(...) So I decided that perhaps it's best that I sit this morning. And besides the way if somebody doesn't like it, it doesn't matter anymore because I, you know, nobody can fire me. So it's a good thing. So there's a couple of things that I want to do. First of all, just to introduce myself a little bit, because I realize it's been over six years since I retired and left them working on my seventh year since I retired. And there's a lot of people here that don't have a clue who I am. So I had the joy and privilege. My wife, Marcia and I came to New Life in 2010,(...) just in July 2010, six months into the congregation's life. And I had the joy of serving as the first full time pastor of the congregation. And before that, I spent eight years. New Life is a part of a loose association of congregations called Loosman congregations in Mission for Christ. And I had the privilege of serving as the first national service coordinator of the association before I before I came to New Life. So that's kind of a little bit about my history. And this morning, there's three reasons that I'm really glad to be here. And the first reason is probably not the most important reason. But when Pastor Drew called and asked and said, if I could be here this morning, I said, sure, because the Vikings don't beat up on the Bears till tomorrow night.(...) So I didn't have to be home by noon for the game today. So I said, yeah, I'll be glad to be there. And then the second reason is is that when I was here, when the congregation said goodbye to Pastor Eric several weeks ago, a couple of months ago now, Cheryl Staint asked me if if I could be here to help the congregation celebrate its 15th anniversary.(...) And I said, when is it? And she said, it's like the third week in January. It's like the 15th of January, something like that. And I said, oh my gosh.</p><p>(...)</p><p>It said, I go, I hate winter. I just want you to know that I hate winter. I said, I go every year to Florida for one week. And the week that I'm scheduled to be gone is the third week in January. I said, Cheryl,(...) what do you think? You think I'd rather be on the sunny beaches of Florida in January, in the middle of January, on the snowy hills of Northern Illinois.(...) And she looked at me and kind of figured out really fast that I was probably going to go to Florida.(...) So I got a chance then, instead of being one of a bunch of folks to be able to be here on the 15th of January to wish the congregation a happy birthday. I get to be here today and be the first person to wish you a happy birthday. And so that was the second reason that I was really glad to be there, to be here this morning. And we'll talk about that a little bit more in a little while. But the third reason, and this is really the most important reason that I'm really glad to be with you this morning, is because I am really so pleased at the theme of your time together and of the sermons that you've been hearing from Pastor Drew and as we've gone through this Advent season. Focusing on what is one of the very, just most beautiful passages of scripture, and that is the prologue to the Gospel of John, where we hear that in the beginning was the Word, and the Word was with God, and the Word was God. And the Word becomes flesh and dwells among us, and that this Word that becomes flesh is the light of the world, the light which the darkness cannot overcome. And so it just really captures in just a few sentences God's great plan from creation,(...) where Christ was present in creation until the moment that he enters human history, to be in the process of redeeming us and restoring us into a right relationship with God. And so there's really nothing that I'd really rather have the opportunity to talk with you about than the great themes of light and darkness that John talks about there in the first chapter of the Gospel of John. And I want to begin this morning by kind of asking you to think about those two terms, light and darkness, that are talked about in scripture, and about the human emotions that we feel as we think about each of those words, because they each have a great deal to say to us in scripture about life and about our life together in Christ, and about our mission and our ministry in the world. And I'm going to tell you just a little story and ask you to kind of complete a sentence for me at the end of this little story. We had, I don't know if some of you, I think you probably had the same windstorm here that we had a couple of weeks at home in Merenga where I live now. And there's a cold front coming through and it was just a really, really windy night. And I have the privilege, we built a house with our oldest daughter and son-in-law, and we live on one side of the house and they live on the other side of the house. And every day I get to spend time with my soon to be eight year old grandson. I get to get him on the bus in the morning, I get to get him off the bus in the afternoon and be there with him until his parents get home. Sometimes they have things to do after school and they're not home until maybe six o'clock or something like that. Well, this time of the year gets dark at four thirty. So we had this windstorm the other day.</p><p>(...)</p><p>We were sitting, I was sitting with my grandson and we were talking and all of a sudden the lights went out and it was like pitch black in our house. You know, it was just pitch black in the living room. And when the lights went out and it got dark, the first thing that my grandson said to me, and this is where I want you to finish the sentence for me, is this.(...) "Papa,(...) I'm really scared.</p><p>(...)</p><p>I'm really afraid.</p><p>(...)</p><p>I'm really afraid."</p><p>(...)</p><p>And that captures the essence of what it means for the world to walk in darkness.</p><p>(...)</p><p>It captures what it means for the world to walk in darkness from a spiritual sense. Think about it.</p><p>(...)</p><p>When we think of all of the human emotions tied up with darkness,</p><p>(...)</p><p>fear is the father of all of the rest of the emotions that we feel.</p><p>(...)</p><p>Because what is it that fear leads to in our lives? It leads to hopelessness. It leads to despair. It leads to uncertainty.</p><p>(...)</p><p>It leads to questioning all sorts of things, questioning life.</p><p>(...)</p><p>Fear is the father of all of the things that we associate in the Bible with darkness,(...) with walking in darkness.</p><p>(...)</p><p>And fear is paralyzing and it causes all of those other things.</p><p>(...)</p><p>And so when the lights came back on, you know, William said, "I feel so much better now." You know, the opposite of fear, walking in darkness, is the peace that comes with walking in the light.</p><p>(...)</p><p>The prince of darkness is the prince of fear,(...) the devil. The prince of fear. The prince of light is Jesus, the prince of peace.</p><p>(...)</p><p>Right? So this morning, I want to just take a couple of the principal humans that were a part of that first Christmas.</p><p>(...)</p><p>And to look at the beginnings of the incarnation of God becoming flesh and dwelling among us, and how God moves both of them from fear to peace, which enables them to carry out God's mission,</p><p>(...)</p><p>God's plan for them in their lives.</p><p>(...)</p><p>Okay?(...) So we're going to take a look at Mary and we're going to take a look at Joseph.(...) And then we're going to spend a little time with their cousin, John the Baptist, because we find out in the scriptures that Mary and Joseph, Mary is related to Elizabeth, who is the mother of John the Baptist, and then Mary and Joseph being the parents of, the earthly parents of Jesus. So we're going to take a look. If you want to grab that, I marked the pages on the Pew Bibles in front of you, in front of the chairs. If you want to follow along there or on your phones or whatever you want to do, that's fine. But we're going to start and we're going to take a look at how both Mary and Joseph deal with the darkness, the fear,(...) the spiritual darkness of fear,</p><p>(...)</p><p>and how God moves them to light. First of all, as we're talking about that, did you know that of all of the commands in scripture,</p><p>(...)</p><p>there's one that is mentioned more times than anything else in all of scripture that God tells us to do or not to do.(...) And I haven't fact checked it, but I've read that the Bible says 366 times, one for every day of the year plus one for leap year. One phrase, and you know what it is?</p><p>(...)</p><p>Fear not.</p><p>(...)</p><p>There's a reason for that.</p><p>(...)</p><p>There's a reason that God says fear not so many times because he knows that we're so prone to it. And he knows that it causes so many other things that keep us from accomplishing what God has envisioned for us. So let's start with Mary in the gospel of Luke. It's on page 43 in the back part of your Bibles. If you're following along with the Bibles of the chairs in front of you, we're going to look at chapter one, verses 26 through 38. And you're going to see exactly that both Mary and Joseph, the very first thing that God has to say to them has to deal with fear.</p><p>(...)</p><p>In the sixth month, starting in the 26th verse of chapter one,(...) in the sixth month, the angel Gabriel was sent by God to a town in Galilee called Nazareth.</p><p>(...)</p><p>To a virgin engaged to a man whose name was Joseph, to the house of the house of David.(...) The virgin's name was Mary and he came to her and he said, greetings favored one.(...) The Lord is with you.(...) But she was much perplexed by his words and pondered what sort of greeting this might be. You know, another word for the word perplexed probably is what? She was afraid.(...) She was afraid of what the angel was saying. Or imagine this, Mary and Joseph were just, you know, late teenagers and there was much that was going on here. So anyway, the Lord said to her, greetings favored one. The Lord is with you. But she was much perplexed by his words and pondered what sort of greeting this might be. The angel said to her, do not be afraid.</p><p>(...)</p><p>Mary, for you have found favor with God and now you will conceive in your womb and bear a son and you will name him Jesus.(...) He will be great.</p><p>(...)</p><p>He will be called the son of the Most High and the Lord God will give to him the throne of his ancestor,(...) David.(...) He will reign over the house of Jacob forever and of his kingdom. There will be no end.</p><p>(...)</p><p>Mary said to the angel, how can this be?</p><p>(...)</p><p>Since I'm a virgin,(...) the angel said to her,(...) the Holy Spirit will come upon you and the power of the Most High will overshadow you. Therefore, the child to be born will be holy.(...) He will be called the son of God. And now your relative Elizabeth in her old age has also conceived a son.</p><p>(...)</p><p>And this is the sixth month for her who was said to be barren.</p><p>(...)</p><p>For nothing will be impossible with God.(...) Then Mary said,(...) here am I, the servant of the Lord.</p><p>(...)</p><p>Let it be with me according to your word.(...) And then the angel departed from her. Do you see the beauty of that?</p><p>(...)</p><p>How it begins with fear.</p><p>(...)</p><p>You know,(...) it was it was a very difficult thing to to be an unwed mother.</p><p>(...)</p><p>In the time of Jesus birth, it was it was it was dangerous.</p><p>(...)</p><p>You know, women were often put to death.</p><p>(...)</p><p>If they were found to have committed adultery.(...) I mean, the stigma was was horrendous.</p><p>(...)</p><p>And Mary was a young girl with her life in front of her. She was afraid.</p><p>(...)</p><p>And God moves her from this paralyzing fear to the place where she,</p><p>(...)</p><p>because the light of the word comes to her and shows her what God God's promised for her is, what God's plan for is. And Jesus let it be to me according to your word. In fact, she goes on to write to sing one of the most beautiful songs in all of scripture called the Magnificat, where she says, blessed am I amongst women</p><p>(...)</p><p>and greatest, the Lord who has done great things for me. You see this transformation that happens in her life because the light of Christ,(...) the light of the word, the light that God brings</p><p>(...)</p><p>is, you know, dissolves the fear within her and enables her to to do this great thing that God has called her to do and to be the mother of of of Jesus here on Earth. Now, let's move to Joseph and look and see how he deals with the news that that he is to to take Mary as his husband and to be the earthly father for Jesus. We're in Matthew, the first chapter.</p><p>(...)</p><p>It is on page one of the New Testament in the back part of your Bibles. And we're going to look at verses 18 through</p><p>(...)</p><p>twenty five, the birth of Jesus, the Messiah, and the very same thing that happens with Mary happens of Joseph. The very first thing that Mary feels is the very first thing that Joseph feels. Let's look now. The birth of Jesus, the Messiah, took place in this way. Starting at verse 18, when his mother, Mary, had been engaged to Joseph, but before they lived together, she was found to be with child from the Holy Spirit.(...) Her husband, Joseph,(...) being a righteous man and unwilling to expose her to public disgrace,(...) planned to dismiss her quietly.</p><p>(...)</p><p>But just when he had resolved to do this,(...) an angel of the Lord appeared to him in a dream and said,(...) Joseph,(...) son of David,(...) do not be afraid to take Mary as your wife,(...) for the child conceived in her is from the Holy Spirit.(...) She will bear a son and you are to name him Jesus. For he will save his people from their sins.</p><p>(...)</p><p>All this took place to fulfill what had been spoken by the Lord through the prophet. Look, the Virgin shall conceive and bear a son and they shall name him Emmanuel, which means God with us.(...) When Joseph awoke from sleep,(...) he did as the angel of the Lord commanded him. He took her as his wife,(...) but he had no marital relations with her until she had born a son and he named him Jesus.</p><p>(...)</p><p>The very same progression.</p><p>(...)</p><p>The angel comes to Joseph in his dream and he's already filled with fear.(...) I mean, you know, Mary's found to be pregnant. And of course, his reputation is on the line too.(...) People are going to look at him and say, you know, you're the father.</p><p>(...)</p><p>And he was a righteous man. And so he was planning because he was afraid of what might come to kind of put her aside, to break off the engagement quietly.</p><p>(...)</p><p>And we see what fear was doing to him as well. And so the angel comes to him in his dream and says, Joseph,(...) don't be afraid. Don't be afraid.</p><p>(...)</p><p>For here's what God has planned.</p><p>(...)</p><p>And as we look at Mary and Joseph throughout the rest of scripture, we see that they are faithful to the calling that God has on their life to do as God has called them to do, they put their fear and all of the things that come along with it aside and let the light of Christ be the light that guides their lives.</p><p>(...)</p><p>And we could look at other examples all the way through scripture of that light and darkness theme and the fear that changes to peace and hope because of the light that Christ brings into people's lives. And so we're going to look at John the Baptist for just a second and see what</p><p>(...)</p><p>the scripture kind of outlines as the purpose of those who bear witness to the light in the world, John and each of us, because we are all those who are called to bear witness to the light of Christ in our lives. We're in the gospel of John, the very first chapter, and we're just going to look at three verses, the sixth through the ninth verses of the gospel. According to John, it is on page 70 of your New Testament in the back of the Bible, starting at verse six.</p><p>(...)</p><p>There was a man sent from God whose name was John. You could put your name in there. You know, we can all put our own names in there. He came as a witness to testify to the light so that all might believe through him.</p><p>(...)</p><p>He himself was not the light, but he came to testify to the light,(...) the true light,(...) which enlightens everyone was coming into the world. And that true light is Jesus.</p><p>(...)</p><p>And you and I are called as was John who spent the rest of his life bearing witness,</p><p>(...)</p><p>bearing testimony to the light of Christ up until the time that he was beheaded</p><p>(...)</p><p>and martyred for the faith. You and I are called to the same task in our lives, to be witnesses to the light(...) and to not be paralyzed by fear or any of the things that come with it, but to be changed into those who bear the light of Christ to the world around them.(...) Jesus kind of flushes that out a little bit at the beginning of his earthly ministry. Our last stop this morning as we look through the scriptures for just a second in the fourth chapter of the gospel of Luke, which is on page 47. I'm going to flip over there to page 47 in your Bibles. We're going to look at the just two verses where Jesus kind of expounds upon that whole to bear witness to the world and what our job is as Christians in the 18th and 19th verses of, as Jesus begins his public ministry, he's been baptized by John and the river Jordan. So what a great thing to have celebrated baptisms here this morning. And as soon as he comes up out of the waters of the Jordan, he goes off for 40 days in the wilderness by himself, where he is strengthened by the Holy Spirit for his, his mission. And he comes back and he goes to the temple. And these are the first words from the prophet that he shares in the temple that day. Here's what he says, starting in verse 18. The spirit of the Lord is upon me because he has anointed me to bring good news to the poor.(...) He has sent me to proclaim release to the captives and recovery of sight to, to the blind,(...) to let the oppressed go free,(...) to proclaim the year of the Lord's favor, which is another way of saying, when Jesus says to proclaim release to the captives and recovery of sight to the blind. You see, that's just another kind of imagery of the very same thing.</p><p>(...)</p><p>The recovery of sight for the blind, the recovery of sight, the light, the blind being the darkness.(...) And so Jesus says, I've been sent to proclaim the recovery of, of light to the blind, of life to those who are dead. And so I want to move forward now to,(...) you know, to, to today and to talk about how I see all of this as a way of expressing what God has done here in the midst of this congregation for the last 15 years.</p><p>(...)</p><p>And I'm going to kind of just tell you a little bit about the story for those of you who, who are new to new life and who weren't here 15 years ago in the congregation started, it's an amazing story to me of how God moves people from fear to peace, from darkness to light,(...) from that which paralyzes us to that, which sets us free to do his work in remarkable ways in our world today.</p><p>(...)</p><p>In January of 2010,(...) events happened in the life as sometimes throughout history. We see recorded in the scriptures,(...) those who are appointed by God to lead his people, sometimes the people who are the shepherds of the church kind of lose their way and they become kind of full of themselves.</p><p>(...)</p><p>And they start to think that, you know, maybe they've got better ideas than God has.(...) And so they, they will sometimes try to move people in directions that are contrary to the light that shines from the pages of scriptures.(...) And that was happening in the life of the church body that, that those congregations that those people that left congregations to become a part of new life found themselves in.(...) And so, you know,(...) early in January of that year, people left,(...) started with a group of folks in Rock Falls at a congregation there who, who left because they felt as though the foundation of our faith, which is the light of God emanating from the scriptures.(...) The, the word is the rock on which we stand and who felt as though that was being compromised.(...) And so I had to leave to start over again. And I'm telling you, I know that as I spoke to many of those people, there was some of that fear that can lead to paralysis, that can lead to despair, that can lead to all sorts of things that were, was there as they, as they took that step, but here's the amazing thing. Within the course of a week they were worshiping again in a community center in Rock Falls because, you know, the light, the darkness can't overcome the light. And the light broke through and there was people used that were willing to step in and help them to kind of get started. And a few months later, folks from another congregation who experienced the same thing joined them.(...) This is all between January and, and late May of 2010.</p><p>(...)</p><p>In the midst of all of that, well, that was going on here with the folks that, that were a part of the birth of new life. I was at a place in my own life where I really felt it as though it was kind of one of the darkest times of my ministry in my life.(...) It was a very scary time for me.</p><p>(...)</p><p>A number of things kind of all came together in a March of 2010,(...) just leading up to Holy Week. And one of the things that happened is that for those of you who don't know my wife, Marcia, she had a very serious hemorrhagic stroke 20 years ago, and it's presented a number of challenges for her. And I was traveling a great deal of the time and it was becoming more difficult for her to be able to function when I was going away from home. And so, you know, struggling with, you know, what, what comes next.</p><p>(...)</p><p>And, and on top of that, I was experiencing some, some challenges with my own health and some difficulties with my heart. And then a third thing that kind of was a part of that all during the very same time was a number of things that were going on with me and just kind of some struggles with the leadership in the folks that were in charge of the association. It's kind of a long story that I don't need to go into in great depth now, but it left, it led to the place where just before Holy Week of 2010, this is in March, I was just really a dark place.</p><p>(...)</p><p>I went wondering what was coming next for me. And I was on the road traveling and speaking to congregations in the western part of the country in Montana, where I grew up. And, and the director of operations for the association called me the Sunday, just a few days before, before Palm Sunday. And I was scheduled to be able to be home and to have some time to rest and to kind of, kind of avoid things. And she said, I, I just found out that there's one more place where you have to go before you come, you go home for Easter. She said, you need to speak at a new church in Rock Falls in Sterling, Illinois.</p><p>(...)</p><p>And, and my first reaction was really, I'm tired. You know, I'm struggling. I'm having a hard time wanting to go home. And she said, well, you just need to do this. And I said, okay. And so, I mean, I was, I was kind of reluctant and I think people kind of knew maybe a little bit that Sunday that I might've been a little reluctant, but here's, this is kind of one of the funny things that happens sometimes in how God maybe has a sense of humor in all of this, that I was on Palm Sunday, getting ready to preach here at the Rags to Ruses place that new life was meeting in at the time. And I had to go to the bathroom and I was in the bathroom and Bob Smelter, who was now gone to be with the Lord, was in the bathroom with me. And here we were talking and he said, and he said, how are you doing?(...) I said, well,(...) I'm kind of having a tough time. Now, just honest with him, I'm kind of having a tough time. He said, I'm kind of wondering what comes next for me. I'm not sure what, what she told them. There might be changes coming.(...) This is on a sun on Palm Sunday.</p><p>(...)</p><p>So little known to me, I knew I was right in the process of getting ready to call its first pastor. They had been talking to some people and they were not sure exactly if the person they were talking to was the right person. And so he left the bathroom and went right to Gary Sandrock, who is the president of the congregation. And he said, you know what? I think that he might be looking for someplace new to go. He might be looking. He might be looking for a job here shortly.(...) So by Wednesday of that week, which is when things kind of came to a head for me after I had gone home from here and I'd had a meeting that had really resulted in the fact that I was, I decided to move on to something else.</p><p>(...)</p><p>It was, I think Wednesday or Thursday that I got a call from, from, I think it was Gary that was on the phone, I think they'd like to interview me to be the pastor here at New Life.</p><p>(...)</p><p>And on Good Friday,(...) which is really symbolic of the darkest day in the church year, now where we,(...) where Jesus dies, you know, and there's all sorts of fear amongst his disciples, you know, on Good Friday, in the midst of that whole time of darkness for me in my life, I interviewed to be the pastor at New Life.</p><p>(...)</p><p>And a few days later, they, you know, wasn't too much after that, that people said, you know, we'd like to call you to be our pastor.</p><p>(...)</p><p>Here's the thing that, and it's, you know, a couple months later, we were here, started on July 1st of that year.(...) And here's the, here's, here's the beauty of how God works when we let him in the, in the middle of our, of our darkness and our fear,(...) how God can work through that if we will let the light of Christ shine as that situation.</p><p>(...)</p><p>What happened was here was a group of people beginning a new congregation who had just come through a time of darkness for them, really.</p><p>(...)</p><p>And a lot of questioning and fear as they started a new journey.(...) And they kind of looked at me as the one who provided a little spark of hope, a little light in the darkness to come in and to serve as their pastor. On the other hand,(...) I looked at them as the light in my darkness.</p><p>(...)</p><p>You see,(...) I looked at New Life as the spark of light giving me hope for a new beginning.</p><p>(...)</p><p>In the midst of my darkness. And that's how the Lord works. If we allow him to break in to our darkness, break into our fear and to let him lead into God and,(...) and the next eight years were remarkable in our life together as the people of God in this place.(...) Oh, just from a personal standpoint, let alone the things that happened that benefited and began the work of Christ for this congregation in this community. For me,(...) you know, I was able to, to celebrate during the time that we were here. My oldest daughter was married to her husband and we celebrated that together with the people of God in this place. My grandson, who I get to be with every day and get him on the bus and off of us. And just spend time with him.(...) I had to baptize him right there in that font. And they have the people of God in this place celebrate his coming into the kingdom of God through his baptism.</p><p>(...)</p><p>When I, during my time here at New Life,(...) I contracted pneumonia, a rare form of pneumonia that almost killed me.(...) I had a couple of people visit me that say, you know, I didn't think after I saw you that I visited you, I didn't think I was going to see you again. I was really sick. But the people of New Life were the light in our darkness.</p><p>(...)</p><p>They cared for me and Pastor Ben, who was here was,(...) you know, the other pastor that was here serving with me stepped in and just did a remarkable job. People brought meals to our house. I took care of my wife for weeks while I was sick and then for weeks more after that while I was recovering at home.</p><p>(...)</p><p>And, you know, we saw firsthand how the light of Christ was so redemptive in our lives and chased away the darkness and the fear and how powerful the body of Christ can be when it when it functions the way that it's supposed to. And we saw remarkable things happen in our community.(...) As New Life, we know just we built the building this facility together to serve the community. And it's used by the community in so many ways.(...) I'll never forget it was just so wonderful. I came while we were preparing the site one day and there was a desk sitting in the middle of a cornfield and Sheryl said, yeah, we put your desk right where it's going to be when the building is built.(...) And it was it was just sitting there in this cornfield. And I have a picture of Sheryl Von Holden said, I was just looking at that picture this week. And, you know, it was just such a remarkable time as we worked together to to build this facility. But then not only that, but to begin serving our community. And for 15 years, the light of Christ has just emanated from this place.(...) And you, you know, as we each listen to to to Jesus saying to us, you know,(...) I've sent you to be to proclaim liberty, to proclaim release to the captives, the recovery of sight to the blind, to to be the bearers of light in your community.</p><p>(...)</p><p>It's been a remarkable thing to see. And as the congregation approaches, you know, its first 15 years,(...) God is calling on all of us. I mean, each of us never to forget the Bible says never flag in showing zeal. Never get tired of doing good.(...) Never get tired of of sharing the light that lives in you. Remember, you're not the light, but you're bearers of the light. The one who is the light of the world lives in you and wants to to to share that light with people that walk in darkness. And I'm telling you, if you look at the world in which we live, it is filled. You know, it is as you look around you. It's filled with darkness. And there are people that are afraid.(...) Right. You all know people, you know, neighbors that are afraid of whatever has come their way. All sorts of things that keep people in darkness and keep people in fear and hopelessness and despair and all sorts of uncertainty in their lives. And we know because of what we've experienced together, that there is hope, that there is light in the darkness,(...) that there is hope and there is peace and there is joy that is found in Christ. And we are called to be bearers of the light to our community. Jesus wants to use each of us, each of us, just as you have been the light to me and to my family. And as I pray, you know, I have had the privilege to be the light to you. We are called to continue to be the light to our community. God will show you if you ask him every day. And as the congregation moves into another 15 years of faithful ministry and beyond,(...) you know, we are each called to remember that Jesus calls us to, to bear the light,(...) to be bearers of the light, to be sharers of the light, to bring light into the darkness of those who are around us and to share the hope and the joy and the peace and the love of Christ that only Jesus can give because people look for answers in their darkness that they will never, they will never find any place other than in a relationship with the light of the world.(...) They won't. They won't find it anyplace else.</p><p>(...)</p><p>And if we don't share it with them, they might never know.</p><p>(...)</p><p>So God bless you as you move into a new chapter of your life together as a congregation. And I'm so grateful to have been able to have this time to just reflect on that together. And I would like to pray for you as we close this morning.</p><p>(...)</p><p>Father, I thank you for for your goodness to this congregation.</p><p>(...)</p><p>I thank you for the light of Christ that moved people from fear to to step out and to trust you and to begin a new life together with Christ, the light of the world at the center of the ministry of this place. And I thank you for the faithful servants that have been a part of that. I thank you for for Pastor Phil, who has served here since we started in an emeritus position. I thank you for Pastor Adam, who was with us for a while. Thank you for Pastor Ben.</p><p>(...)</p><p>And I thank you for Pastor Eric.(...) And now, Lord, I thank you for Pastor Drew and their faithful service to this place. I pray that you would continue to bless their ministry. Lord, I thank you for the new pastor that you have already chosen to be a part of this congregation's life in the years ahead.</p><p>(...)</p><p>What I just pray that you would help the congregation to to see who that is. And as you lead them to discover the person you've already selected to be a part of this congregation's life into the future.(...) I pray that you would be with every member of the body of Christ in this place, that you would help them to move beyond any fear or doubt or any other darkness that the evil one would throw at them to to discover joy and peace and hope and a purpose, their purpose, for sharing the light of Christ with those around them in this community so that others might come to know the one who is the light of the world, the Prince of Peace, the one who shatters our darkness and leads us into a life filled with hope and goodness.</p><p>(...)</p><p>Lord, thank you again for your faithfulness to us. Help us to be faithful to you.(...) In Jesus name we pray. Amen.</p>]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/be-a-light-bearer-121524shadows-and-light-pt3</link>
            <guid isPermaLink="false">e2a0625b-9b27-4899-b4db-5c785dc65bc7</guid>
            <pubDate>Wed, 18 Dec 2024 23:56:19 GMT</pubDate>
            <enclosure url="https://newlifesaukvalley.thechurchco.site/tcctrack/audio/114999/listens.mp3" length="106353600" type="audio/mpeg"/>
            <content:encoded>&lt;h3&gt;Be A Light Bearer&lt;br /&gt;&lt;/h3&gt;&lt;p&gt;Luke 4:18-19&lt;/p&gt;&lt;p&gt;Pastor Bill Sullivan&lt;br /&gt;&lt;/p&gt;&lt;p&gt;As you find your seats, it&apos;s my pleasure to welcome up and introduce maybe for the first time for some of you, Pastor Bill Sullivan. Pastor Bill was the first senior pastor that New Life Lutheran called when New Life first started as a church. You are our first full-time pastor that we called as a church. And Pastor Bill has graciously come back to share the word with us today, to encourage us today. I&apos;m really excited after I heard it for a service already, but also one of the things I just want to commend to you, any of you who don&apos;t know Pastor Bill, one of the things that I so appreciate about Pastor Bill is how much you love this church and this church family, and how much you and your wife, Marcia, are committed to this church family. So even though you&apos;ve moved a little further away to be closer to your kids,(...) Pastor Bill and Marcia are still connected with us online every single week, part of our worshiping community. And so thank you, Pastor Bill. Can we give him a welcome for being here today?&lt;/p&gt;&lt;p&gt;(...)&lt;/p&gt;&lt;p&gt;Well, good morning. It is great to be home because I really feel like, hey, did you come home this morning?(...) And if you don&apos;t mind, I&apos;m going to sit down.&lt;/p&gt;&lt;p&gt;(...)&lt;/p&gt;&lt;p&gt;I used to go ahead of operation on a detached retina on my eye. And when they fixed it after they fixed it, one of the things that I have had the joy of experiencing is kind of a balance. So if I were to stand up and walk around, you would think probably that I&apos;m drunk.(...) So I decided that perhaps it&apos;s best that I sit this morning. And besides the way if somebody doesn&apos;t like it, it doesn&apos;t matter anymore because I, you know, nobody can fire me. So it&apos;s a good thing. So there&apos;s a couple of things that I want to do. First of all, just to introduce myself a little bit, because I realize it&apos;s been over six years since I retired and left them working on my seventh year since I retired. And there&apos;s a lot of people here that don&apos;t have a clue who I am. So I had the joy and privilege. My wife, Marcia and I came to New Life in 2010,(...) just in July 2010, six months into the congregation&apos;s life. And I had the joy of serving as the first full time pastor of the congregation. And before that, I spent eight years. New Life is a part of a loose association of congregations called Loosman congregations in Mission for Christ. And I had the privilege of serving as the first national service coordinator of the association before I before I came to New Life. So that&apos;s kind of a little bit about my history. And this morning, there&apos;s three reasons that I&apos;m really glad to be here. And the first reason is probably not the most important reason. But when Pastor Drew called and asked and said, if I could be here this morning, I said, sure, because the Vikings don&apos;t beat up on the Bears till tomorrow night.(...) So I didn&apos;t have to be home by noon for the game today. So I said, yeah, I&apos;ll be glad to be there. And then the second reason is is that when I was here, when the congregation said goodbye to Pastor Eric several weeks ago, a couple of months ago now, Cheryl Staint asked me if if I could be here to help the congregation celebrate its 15th anniversary.(...) And I said, when is it? And she said, it&apos;s like the third week in January. It&apos;s like the 15th of January, something like that. And I said, oh my gosh.&lt;/p&gt;&lt;p&gt;(...)&lt;/p&gt;&lt;p&gt;It said, I go, I hate winter. I just want you to know that I hate winter. I said, I go every year to Florida for one week. And the week that I&apos;m scheduled to be gone is the third week in January. I said, Cheryl,(...) what do you think? You think I&apos;d rather be on the sunny beaches of Florida in January, in the middle of January, on the snowy hills of Northern Illinois.(...) And she looked at me and kind of figured out really fast that I was probably going to go to Florida.(...) So I got a chance then, instead of being one of a bunch of folks to be able to be here on the 15th of January to wish the congregation a happy birthday. I get to be here today and be the first person to wish you a happy birthday. And so that was the second reason that I was really glad to be there, to be here this morning. And we&apos;ll talk about that a little bit more in a little while. But the third reason, and this is really the most important reason that I&apos;m really glad to be with you this morning, is because I am really so pleased at the theme of your time together and of the sermons that you&apos;ve been hearing from Pastor Drew and as we&apos;ve gone through this Advent season. Focusing on what is one of the very, just most beautiful passages of scripture, and that is the prologue to the Gospel of John, where we hear that in the beginning was the Word, and the Word was with God, and the Word was God. And the Word becomes flesh and dwells among us, and that this Word that becomes flesh is the light of the world, the light which the darkness cannot overcome. And so it just really captures in just a few sentences God&apos;s great plan from creation,(...) where Christ was present in creation until the moment that he enters human history, to be in the process of redeeming us and restoring us into a right relationship with God. And so there&apos;s really nothing that I&apos;d really rather have the opportunity to talk with you about than the great themes of light and darkness that John talks about there in the first chapter of the Gospel of John. And I want to begin this morning by kind of asking you to think about those two terms, light and darkness, that are talked about in scripture, and about the human emotions that we feel as we think about each of those words, because they each have a great deal to say to us in scripture about life and about our life together in Christ, and about our mission and our ministry in the world. And I&apos;m going to tell you just a little story and ask you to kind of complete a sentence for me at the end of this little story. We had, I don&apos;t know if some of you, I think you probably had the same windstorm here that we had a couple of weeks at home in Merenga where I live now. And there&apos;s a cold front coming through and it was just a really, really windy night. And I have the privilege, we built a house with our oldest daughter and son-in-law, and we live on one side of the house and they live on the other side of the house. And every day I get to spend time with my soon to be eight year old grandson. I get to get him on the bus in the morning, I get to get him off the bus in the afternoon and be there with him until his parents get home. Sometimes they have things to do after school and they&apos;re not home until maybe six o&apos;clock or something like that. Well, this time of the year gets dark at four thirty. So we had this windstorm the other day.&lt;/p&gt;&lt;p&gt;(...)&lt;/p&gt;&lt;p&gt;We were sitting, I was sitting with my grandson and we were talking and all of a sudden the lights went out and it was like pitch black in our house. You know, it was just pitch black in the living room. And when the lights went out and it got dark, the first thing that my grandson said to me, and this is where I want you to finish the sentence for me, is this.(...) &quot;Papa,(...) I&apos;m really scared.&lt;/p&gt;&lt;p&gt;(...)&lt;/p&gt;&lt;p&gt;I&apos;m really afraid.&lt;/p&gt;&lt;p&gt;(...)&lt;/p&gt;&lt;p&gt;I&apos;m really afraid.&quot;&lt;/p&gt;&lt;p&gt;(...)&lt;/p&gt;&lt;p&gt;And that captures the essence of what it means for the world to walk in darkness.&lt;/p&gt;&lt;p&gt;(...)&lt;/p&gt;&lt;p&gt;It captures what it means for the world to walk in darkness from a spiritual sense. Think about it.&lt;/p&gt;&lt;p&gt;(...)&lt;/p&gt;&lt;p&gt;When we think of all of the human emotions tied up with darkness,&lt;/p&gt;&lt;p&gt;(...)&lt;/p&gt;&lt;p&gt;fear is the father of all of the rest of the emotions that we feel.&lt;/p&gt;&lt;p&gt;(...)&lt;/p&gt;&lt;p&gt;Because what is it that fear leads to in our lives? It leads to hopelessness. It leads to despair. It leads to uncertainty.&lt;/p&gt;&lt;p&gt;(...)&lt;/p&gt;&lt;p&gt;It leads to questioning all sorts of things, questioning life.&lt;/p&gt;&lt;p&gt;(...)&lt;/p&gt;&lt;p&gt;Fear is the father of all of the things that we associate in the Bible with darkness,(...) with walking in darkness.&lt;/p&gt;&lt;p&gt;(...)&lt;/p&gt;&lt;p&gt;And fear is paralyzing and it causes all of those other things.&lt;/p&gt;&lt;p&gt;(...)&lt;/p&gt;&lt;p&gt;And so when the lights came back on, you know, William said, &quot;I feel so much better now.&quot; You know, the opposite of fear, walking in darkness, is the peace that comes with walking in the light.&lt;/p&gt;&lt;p&gt;(...)&lt;/p&gt;&lt;p&gt;The prince of darkness is the prince of fear,(...) the devil. The prince of fear. The prince of light is Jesus, the prince of peace.&lt;/p&gt;&lt;p&gt;(...)&lt;/p&gt;&lt;p&gt;Right? So this morning, I want to just take a couple of the principal humans that were a part of that first Christmas.&lt;/p&gt;&lt;p&gt;(...)&lt;/p&gt;&lt;p&gt;And to look at the beginnings of the incarnation of God becoming flesh and dwelling among us, and how God moves both of them from fear to peace, which enables them to carry out God&apos;s mission,&lt;/p&gt;&lt;p&gt;(...)&lt;/p&gt;&lt;p&gt;God&apos;s plan for them in their lives.&lt;/p&gt;&lt;p&gt;(...)&lt;/p&gt;&lt;p&gt;Okay?(...) So we&apos;re going to take a look at Mary and we&apos;re going to take a look at Joseph.(...) And then we&apos;re going to spend a little time with their cousin, John the Baptist, because we find out in the scriptures that Mary and Joseph, Mary is related to Elizabeth, who is the mother of John the Baptist, and then Mary and Joseph being the parents of, the earthly parents of Jesus. So we&apos;re going to take a look. If you want to grab that, I marked the pages on the Pew Bibles in front of you, in front of the chairs. If you want to follow along there or on your phones or whatever you want to do, that&apos;s fine. But we&apos;re going to start and we&apos;re going to take a look at how both Mary and Joseph deal with the darkness, the fear,(...) the spiritual darkness of fear,&lt;/p&gt;&lt;p&gt;(...)&lt;/p&gt;&lt;p&gt;and how God moves them to light. First of all, as we&apos;re talking about that, did you know that of all of the commands in scripture,&lt;/p&gt;&lt;p&gt;(...)&lt;/p&gt;&lt;p&gt;there&apos;s one that is mentioned more times than anything else in all of scripture that God tells us to do or not to do.(...) And I haven&apos;t fact checked it, but I&apos;ve read that the Bible says 366 times, one for every day of the year plus one for leap year. One phrase, and you know what it is?&lt;/p&gt;&lt;p&gt;(...)&lt;/p&gt;&lt;p&gt;Fear not.&lt;/p&gt;&lt;p&gt;(...)&lt;/p&gt;&lt;p&gt;There&apos;s a reason for that.&lt;/p&gt;&lt;p&gt;(...)&lt;/p&gt;&lt;p&gt;There&apos;s a reason that God says fear not so many times because he knows that we&apos;re so prone to it. And he knows that it causes so many other things that keep us from accomplishing what God has envisioned for us. So let&apos;s start with Mary in the gospel of Luke. It&apos;s on page 43 in the back part of your Bibles. If you&apos;re following along with the Bibles of the chairs in front of you, we&apos;re going to look at chapter one, verses 26 through 38. And you&apos;re going to see exactly that both Mary and Joseph, the very first thing that God has to say to them has to deal with fear.&lt;/p&gt;&lt;p&gt;(...)&lt;/p&gt;&lt;p&gt;In the sixth month, starting in the 26th verse of chapter one,(...) in the sixth month, the angel Gabriel was sent by God to a town in Galilee called Nazareth.&lt;/p&gt;&lt;p&gt;(...)&lt;/p&gt;&lt;p&gt;To a virgin engaged to a man whose name was Joseph, to the house of the house of David.(...) The virgin&apos;s name was Mary and he came to her and he said, greetings favored one.(...) The Lord is with you.(...) But she was much perplexed by his words and pondered what sort of greeting this might be. You know, another word for the word perplexed probably is what? She was afraid.(...) She was afraid of what the angel was saying. Or imagine this, Mary and Joseph were just, you know, late teenagers and there was much that was going on here. So anyway, the Lord said to her, greetings favored one. The Lord is with you. But she was much perplexed by his words and pondered what sort of greeting this might be. The angel said to her, do not be afraid.&lt;/p&gt;&lt;p&gt;(...)&lt;/p&gt;&lt;p&gt;Mary, for you have found favor with God and now you will conceive in your womb and bear a son and you will name him Jesus.(...) He will be great.&lt;/p&gt;&lt;p&gt;(...)&lt;/p&gt;&lt;p&gt;He will be called the son of the Most High and the Lord God will give to him the throne of his ancestor,(...) David.(...) He will reign over the house of Jacob forever and of his kingdom. There will be no end.&lt;/p&gt;&lt;p&gt;(...)&lt;/p&gt;&lt;p&gt;Mary said to the angel, how can this be?&lt;/p&gt;&lt;p&gt;(...)&lt;/p&gt;&lt;p&gt;Since I&apos;m a virgin,(...) the angel said to her,(...) the Holy Spirit will come upon you and the power of the Most High will overshadow you. Therefore, the child to be born will be holy.(...) He will be called the son of God. And now your relative Elizabeth in her old age has also conceived a son.&lt;/p&gt;&lt;p&gt;(...)&lt;/p&gt;&lt;p&gt;And this is the sixth month for her who was said to be barren.&lt;/p&gt;&lt;p&gt;(...)&lt;/p&gt;&lt;p&gt;For nothing will be impossible with God.(...) Then Mary said,(...) here am I, the servant of the Lord.&lt;/p&gt;&lt;p&gt;(...)&lt;/p&gt;&lt;p&gt;Let it be with me according to your word.(...) And then the angel departed from her. Do you see the beauty of that?&lt;/p&gt;&lt;p&gt;(...)&lt;/p&gt;&lt;p&gt;How it begins with fear.&lt;/p&gt;&lt;p&gt;(...)&lt;/p&gt;&lt;p&gt;You know,(...) it was it was a very difficult thing to to be an unwed mother.&lt;/p&gt;&lt;p&gt;(...)&lt;/p&gt;&lt;p&gt;In the time of Jesus birth, it was it was it was dangerous.&lt;/p&gt;&lt;p&gt;(...)&lt;/p&gt;&lt;p&gt;You know, women were often put to death.&lt;/p&gt;&lt;p&gt;(...)&lt;/p&gt;&lt;p&gt;If they were found to have committed adultery.(...) I mean, the stigma was was horrendous.&lt;/p&gt;&lt;p&gt;(...)&lt;/p&gt;&lt;p&gt;And Mary was a young girl with her life in front of her. She was afraid.&lt;/p&gt;&lt;p&gt;(...)&lt;/p&gt;&lt;p&gt;And God moves her from this paralyzing fear to the place where she,&lt;/p&gt;&lt;p&gt;(...)&lt;/p&gt;&lt;p&gt;because the light of the word comes to her and shows her what God God&apos;s promised for her is, what God&apos;s plan for is. And Jesus let it be to me according to your word. In fact, she goes on to write to sing one of the most beautiful songs in all of scripture called the Magnificat, where she says, blessed am I amongst women&lt;/p&gt;&lt;p&gt;(...)&lt;/p&gt;&lt;p&gt;and greatest, the Lord who has done great things for me. You see this transformation that happens in her life because the light of Christ,(...) the light of the word, the light that God brings&lt;/p&gt;&lt;p&gt;(...)&lt;/p&gt;&lt;p&gt;is, you know, dissolves the fear within her and enables her to to do this great thing that God has called her to do and to be the mother of of of Jesus here on Earth. Now, let&apos;s move to Joseph and look and see how he deals with the news that that he is to to take Mary as his husband and to be the earthly father for Jesus. We&apos;re in Matthew, the first chapter.&lt;/p&gt;&lt;p&gt;(...)&lt;/p&gt;&lt;p&gt;It is on page one of the New Testament in the back part of your Bibles. And we&apos;re going to look at verses 18 through&lt;/p&gt;&lt;p&gt;(...)&lt;/p&gt;&lt;p&gt;twenty five, the birth of Jesus, the Messiah, and the very same thing that happens with Mary happens of Joseph. The very first thing that Mary feels is the very first thing that Joseph feels. Let&apos;s look now. The birth of Jesus, the Messiah, took place in this way. Starting at verse 18, when his mother, Mary, had been engaged to Joseph, but before they lived together, she was found to be with child from the Holy Spirit.(...) Her husband, Joseph,(...) being a righteous man and unwilling to expose her to public disgrace,(...) planned to dismiss her quietly.&lt;/p&gt;&lt;p&gt;(...)&lt;/p&gt;&lt;p&gt;But just when he had resolved to do this,(...) an angel of the Lord appeared to him in a dream and said,(...) Joseph,(...) son of David,(...) do not be afraid to take Mary as your wife,(...) for the child conceived in her is from the Holy Spirit.(...) She will bear a son and you are to name him Jesus. For he will save his people from their sins.&lt;/p&gt;&lt;p&gt;(...)&lt;/p&gt;&lt;p&gt;All this took place to fulfill what had been spoken by the Lord through the prophet. Look, the Virgin shall conceive and bear a son and they shall name him Emmanuel, which means God with us.(...) When Joseph awoke from sleep,(...) he did as the angel of the Lord commanded him. He took her as his wife,(...) but he had no marital relations with her until she had born a son and he named him Jesus.&lt;/p&gt;&lt;p&gt;(...)&lt;/p&gt;&lt;p&gt;The very same progression.&lt;/p&gt;&lt;p&gt;(...)&lt;/p&gt;&lt;p&gt;The angel comes to Joseph in his dream and he&apos;s already filled with fear.(...) I mean, you know, Mary&apos;s found to be pregnant. And of course, his reputation is on the line too.(...) People are going to look at him and say, you know, you&apos;re the father.&lt;/p&gt;&lt;p&gt;(...)&lt;/p&gt;&lt;p&gt;And he was a righteous man. And so he was planning because he was afraid of what might come to kind of put her aside, to break off the engagement quietly.&lt;/p&gt;&lt;p&gt;(...)&lt;/p&gt;&lt;p&gt;And we see what fear was doing to him as well. And so the angel comes to him in his dream and says, Joseph,(...) don&apos;t be afraid. Don&apos;t be afraid.&lt;/p&gt;&lt;p&gt;(...)&lt;/p&gt;&lt;p&gt;For here&apos;s what God has planned.&lt;/p&gt;&lt;p&gt;(...)&lt;/p&gt;&lt;p&gt;And as we look at Mary and Joseph throughout the rest of scripture, we see that they are faithful to the calling that God has on their life to do as God has called them to do, they put their fear and all of the things that come along with it aside and let the light of Christ be the light that guides their lives.&lt;/p&gt;&lt;p&gt;(...)&lt;/p&gt;&lt;p&gt;And we could look at other examples all the way through scripture of that light and darkness theme and the fear that changes to peace and hope because of the light that Christ brings into people&apos;s lives. And so we&apos;re going to look at John the Baptist for just a second and see what&lt;/p&gt;&lt;p&gt;(...)&lt;/p&gt;&lt;p&gt;the scripture kind of outlines as the purpose of those who bear witness to the light in the world, John and each of us, because we are all those who are called to bear witness to the light of Christ in our lives. We&apos;re in the gospel of John, the very first chapter, and we&apos;re just going to look at three verses, the sixth through the ninth verses of the gospel. According to John, it is on page 70 of your New Testament in the back of the Bible, starting at verse six.&lt;/p&gt;&lt;p&gt;(...)&lt;/p&gt;&lt;p&gt;There was a man sent from God whose name was John. You could put your name in there. You know, we can all put our own names in there. He came as a witness to testify to the light so that all might believe through him.&lt;/p&gt;&lt;p&gt;(...)&lt;/p&gt;&lt;p&gt;He himself was not the light, but he came to testify to the light,(...) the true light,(...) which enlightens everyone was coming into the world. And that true light is Jesus.&lt;/p&gt;&lt;p&gt;(...)&lt;/p&gt;&lt;p&gt;And you and I are called as was John who spent the rest of his life bearing witness,&lt;/p&gt;&lt;p&gt;(...)&lt;/p&gt;&lt;p&gt;bearing testimony to the light of Christ up until the time that he was beheaded&lt;/p&gt;&lt;p&gt;(...)&lt;/p&gt;&lt;p&gt;and martyred for the faith. You and I are called to the same task in our lives, to be witnesses to the light(...) and to not be paralyzed by fear or any of the things that come with it, but to be changed into those who bear the light of Christ to the world around them.(...) Jesus kind of flushes that out a little bit at the beginning of his earthly ministry. Our last stop this morning as we look through the scriptures for just a second in the fourth chapter of the gospel of Luke, which is on page 47. I&apos;m going to flip over there to page 47 in your Bibles. We&apos;re going to look at the just two verses where Jesus kind of expounds upon that whole to bear witness to the world and what our job is as Christians in the 18th and 19th verses of, as Jesus begins his public ministry, he&apos;s been baptized by John and the river Jordan. So what a great thing to have celebrated baptisms here this morning. And as soon as he comes up out of the waters of the Jordan, he goes off for 40 days in the wilderness by himself, where he is strengthened by the Holy Spirit for his, his mission. And he comes back and he goes to the temple. And these are the first words from the prophet that he shares in the temple that day. Here&apos;s what he says, starting in verse 18. The spirit of the Lord is upon me because he has anointed me to bring good news to the poor.(...) He has sent me to proclaim release to the captives and recovery of sight to, to the blind,(...) to let the oppressed go free,(...) to proclaim the year of the Lord&apos;s favor, which is another way of saying, when Jesus says to proclaim release to the captives and recovery of sight to the blind. You see, that&apos;s just another kind of imagery of the very same thing.&lt;/p&gt;&lt;p&gt;(...)&lt;/p&gt;&lt;p&gt;The recovery of sight for the blind, the recovery of sight, the light, the blind being the darkness.(...) And so Jesus says, I&apos;ve been sent to proclaim the recovery of, of light to the blind, of life to those who are dead. And so I want to move forward now to,(...) you know, to, to today and to talk about how I see all of this as a way of expressing what God has done here in the midst of this congregation for the last 15 years.&lt;/p&gt;&lt;p&gt;(...)&lt;/p&gt;&lt;p&gt;And I&apos;m going to kind of just tell you a little bit about the story for those of you who, who are new to new life and who weren&apos;t here 15 years ago in the congregation started, it&apos;s an amazing story to me of how God moves people from fear to peace, from darkness to light,(...) from that which paralyzes us to that, which sets us free to do his work in remarkable ways in our world today.&lt;/p&gt;&lt;p&gt;(...)&lt;/p&gt;&lt;p&gt;In January of 2010,(...) events happened in the life as sometimes throughout history. We see recorded in the scriptures,(...) those who are appointed by God to lead his people, sometimes the people who are the shepherds of the church kind of lose their way and they become kind of full of themselves.&lt;/p&gt;&lt;p&gt;(...)&lt;/p&gt;&lt;p&gt;And they start to think that, you know, maybe they&apos;ve got better ideas than God has.(...) And so they, they will sometimes try to move people in directions that are contrary to the light that shines from the pages of scriptures.(...) And that was happening in the life of the church body that, that those congregations that those people that left congregations to become a part of new life found themselves in.(...) And so, you know,(...) early in January of that year, people left,(...) started with a group of folks in Rock Falls at a congregation there who, who left because they felt as though the foundation of our faith, which is the light of God emanating from the scriptures.(...) The, the word is the rock on which we stand and who felt as though that was being compromised.(...) And so I had to leave to start over again. And I&apos;m telling you, I know that as I spoke to many of those people, there was some of that fear that can lead to paralysis, that can lead to despair, that can lead to all sorts of things that were, was there as they, as they took that step, but here&apos;s the amazing thing. Within the course of a week they were worshiping again in a community center in Rock Falls because, you know, the light, the darkness can&apos;t overcome the light. And the light broke through and there was people used that were willing to step in and help them to kind of get started. And a few months later, folks from another congregation who experienced the same thing joined them.(...) This is all between January and, and late May of 2010.&lt;/p&gt;&lt;p&gt;(...)&lt;/p&gt;&lt;p&gt;In the midst of all of that, well, that was going on here with the folks that, that were a part of the birth of new life. I was at a place in my own life where I really felt it as though it was kind of one of the darkest times of my ministry in my life.(...) It was a very scary time for me.&lt;/p&gt;&lt;p&gt;(...)&lt;/p&gt;&lt;p&gt;A number of things kind of all came together in a March of 2010,(...) just leading up to Holy Week. And one of the things that happened is that for those of you who don&apos;t know my wife, Marcia, she had a very serious hemorrhagic stroke 20 years ago, and it&apos;s presented a number of challenges for her. And I was traveling a great deal of the time and it was becoming more difficult for her to be able to function when I was going away from home. And so, you know, struggling with, you know, what, what comes next.&lt;/p&gt;&lt;p&gt;(...)&lt;/p&gt;&lt;p&gt;And, and on top of that, I was experiencing some, some challenges with my own health and some difficulties with my heart. And then a third thing that kind of was a part of that all during the very same time was a number of things that were going on with me and just kind of some struggles with the leadership in the folks that were in charge of the association. It&apos;s kind of a long story that I don&apos;t need to go into in great depth now, but it left, it led to the place where just before Holy Week of 2010, this is in March, I was just really a dark place.&lt;/p&gt;&lt;p&gt;(...)&lt;/p&gt;&lt;p&gt;I went wondering what was coming next for me. And I was on the road traveling and speaking to congregations in the western part of the country in Montana, where I grew up. And, and the director of operations for the association called me the Sunday, just a few days before, before Palm Sunday. And I was scheduled to be able to be home and to have some time to rest and to kind of, kind of avoid things. And she said, I, I just found out that there&apos;s one more place where you have to go before you come, you go home for Easter. She said, you need to speak at a new church in Rock Falls in Sterling, Illinois.&lt;/p&gt;&lt;p&gt;(...)&lt;/p&gt;&lt;p&gt;And, and my first reaction was really, I&apos;m tired. You know, I&apos;m struggling. I&apos;m having a hard time wanting to go home. And she said, well, you just need to do this. And I said, okay. And so, I mean, I was, I was kind of reluctant and I think people kind of knew maybe a little bit that Sunday that I might&apos;ve been a little reluctant, but here&apos;s, this is kind of one of the funny things that happens sometimes in how God maybe has a sense of humor in all of this, that I was on Palm Sunday, getting ready to preach here at the Rags to Ruses place that new life was meeting in at the time. And I had to go to the bathroom and I was in the bathroom and Bob Smelter, who was now gone to be with the Lord, was in the bathroom with me. And here we were talking and he said, and he said, how are you doing?(...) I said, well,(...) I&apos;m kind of having a tough time. Now, just honest with him, I&apos;m kind of having a tough time. He said, I&apos;m kind of wondering what comes next for me. I&apos;m not sure what, what she told them. There might be changes coming.(...) This is on a sun on Palm Sunday.&lt;/p&gt;&lt;p&gt;(...)&lt;/p&gt;&lt;p&gt;So little known to me, I knew I was right in the process of getting ready to call its first pastor. They had been talking to some people and they were not sure exactly if the person they were talking to was the right person. And so he left the bathroom and went right to Gary Sandrock, who is the president of the congregation. And he said, you know what? I think that he might be looking for someplace new to go. He might be looking. He might be looking for a job here shortly.(...) So by Wednesday of that week, which is when things kind of came to a head for me after I had gone home from here and I&apos;d had a meeting that had really resulted in the fact that I was, I decided to move on to something else.&lt;/p&gt;&lt;p&gt;(...)&lt;/p&gt;&lt;p&gt;It was, I think Wednesday or Thursday that I got a call from, from, I think it was Gary that was on the phone, I think they&apos;d like to interview me to be the pastor here at New Life.&lt;/p&gt;&lt;p&gt;(...)&lt;/p&gt;&lt;p&gt;And on Good Friday,(...) which is really symbolic of the darkest day in the church year, now where we,(...) where Jesus dies, you know, and there&apos;s all sorts of fear amongst his disciples, you know, on Good Friday, in the midst of that whole time of darkness for me in my life, I interviewed to be the pastor at New Life.&lt;/p&gt;&lt;p&gt;(...)&lt;/p&gt;&lt;p&gt;And a few days later, they, you know, wasn&apos;t too much after that, that people said, you know, we&apos;d like to call you to be our pastor.&lt;/p&gt;&lt;p&gt;(...)&lt;/p&gt;&lt;p&gt;Here&apos;s the thing that, and it&apos;s, you know, a couple months later, we were here, started on July 1st of that year.(...) And here&apos;s the, here&apos;s, here&apos;s the beauty of how God works when we let him in the, in the middle of our, of our darkness and our fear,(...) how God can work through that if we will let the light of Christ shine as that situation.&lt;/p&gt;&lt;p&gt;(...)&lt;/p&gt;&lt;p&gt;What happened was here was a group of people beginning a new congregation who had just come through a time of darkness for them, really.&lt;/p&gt;&lt;p&gt;(...)&lt;/p&gt;&lt;p&gt;And a lot of questioning and fear as they started a new journey.(...) And they kind of looked at me as the one who provided a little spark of hope, a little light in the darkness to come in and to serve as their pastor. On the other hand,(...) I looked at them as the light in my darkness.&lt;/p&gt;&lt;p&gt;(...)&lt;/p&gt;&lt;p&gt;You see,(...) I looked at New Life as the spark of light giving me hope for a new beginning.&lt;/p&gt;&lt;p&gt;(...)&lt;/p&gt;&lt;p&gt;In the midst of my darkness. And that&apos;s how the Lord works. If we allow him to break in to our darkness, break into our fear and to let him lead into God and,(...) and the next eight years were remarkable in our life together as the people of God in this place.(...) Oh, just from a personal standpoint, let alone the things that happened that benefited and began the work of Christ for this congregation in this community. For me,(...) you know, I was able to, to celebrate during the time that we were here. My oldest daughter was married to her husband and we celebrated that together with the people of God in this place. My grandson, who I get to be with every day and get him on the bus and off of us. And just spend time with him.(...) I had to baptize him right there in that font. And they have the people of God in this place celebrate his coming into the kingdom of God through his baptism.&lt;/p&gt;&lt;p&gt;(...)&lt;/p&gt;&lt;p&gt;When I, during my time here at New Life,(...) I contracted pneumonia, a rare form of pneumonia that almost killed me.(...) I had a couple of people visit me that say, you know, I didn&apos;t think after I saw you that I visited you, I didn&apos;t think I was going to see you again. I was really sick. But the people of New Life were the light in our darkness.&lt;/p&gt;&lt;p&gt;(...)&lt;/p&gt;&lt;p&gt;They cared for me and Pastor Ben, who was here was,(...) you know, the other pastor that was here serving with me stepped in and just did a remarkable job. People brought meals to our house. I took care of my wife for weeks while I was sick and then for weeks more after that while I was recovering at home.&lt;/p&gt;&lt;p&gt;(...)&lt;/p&gt;&lt;p&gt;And, you know, we saw firsthand how the light of Christ was so redemptive in our lives and chased away the darkness and the fear and how powerful the body of Christ can be when it when it functions the way that it&apos;s supposed to. And we saw remarkable things happen in our community.(...) As New Life, we know just we built the building this facility together to serve the community. And it&apos;s used by the community in so many ways.(...) I&apos;ll never forget it was just so wonderful. I came while we were preparing the site one day and there was a desk sitting in the middle of a cornfield and Sheryl said, yeah, we put your desk right where it&apos;s going to be when the building is built.(...) And it was it was just sitting there in this cornfield. And I have a picture of Sheryl Von Holden said, I was just looking at that picture this week. And, you know, it was just such a remarkable time as we worked together to to build this facility. But then not only that, but to begin serving our community. And for 15 years, the light of Christ has just emanated from this place.(...) And you, you know, as we each listen to to to Jesus saying to us, you know,(...) I&apos;ve sent you to be to proclaim liberty, to proclaim release to the captives, the recovery of sight to the blind, to to be the bearers of light in your community.&lt;/p&gt;&lt;p&gt;(...)&lt;/p&gt;&lt;p&gt;It&apos;s been a remarkable thing to see. And as the congregation approaches, you know, its first 15 years,(...) God is calling on all of us. I mean, each of us never to forget the Bible says never flag in showing zeal. Never get tired of doing good.(...) Never get tired of of sharing the light that lives in you. Remember, you&apos;re not the light, but you&apos;re bearers of the light. The one who is the light of the world lives in you and wants to to to share that light with people that walk in darkness. And I&apos;m telling you, if you look at the world in which we live, it is filled. You know, it is as you look around you. It&apos;s filled with darkness. And there are people that are afraid.(...) Right. You all know people, you know, neighbors that are afraid of whatever has come their way. All sorts of things that keep people in darkness and keep people in fear and hopelessness and despair and all sorts of uncertainty in their lives. And we know because of what we&apos;ve experienced together, that there is hope, that there is light in the darkness,(...) that there is hope and there is peace and there is joy that is found in Christ. And we are called to be bearers of the light to our community. Jesus wants to use each of us, each of us, just as you have been the light to me and to my family. And as I pray, you know, I have had the privilege to be the light to you. We are called to continue to be the light to our community. God will show you if you ask him every day. And as the congregation moves into another 15 years of faithful ministry and beyond,(...) you know, we are each called to remember that Jesus calls us to, to bear the light,(...) to be bearers of the light, to be sharers of the light, to bring light into the darkness of those who are around us and to share the hope and the joy and the peace and the love of Christ that only Jesus can give because people look for answers in their darkness that they will never, they will never find any place other than in a relationship with the light of the world.(...) They won&apos;t. They won&apos;t find it anyplace else.&lt;/p&gt;&lt;p&gt;(...)&lt;/p&gt;&lt;p&gt;And if we don&apos;t share it with them, they might never know.&lt;/p&gt;&lt;p&gt;(...)&lt;/p&gt;&lt;p&gt;So God bless you as you move into a new chapter of your life together as a congregation. And I&apos;m so grateful to have been able to have this time to just reflect on that together. And I would like to pray for you as we close this morning.&lt;/p&gt;&lt;p&gt;(...)&lt;/p&gt;&lt;p&gt;Father, I thank you for for your goodness to this congregation.&lt;/p&gt;&lt;p&gt;(...)&lt;/p&gt;&lt;p&gt;I thank you for the light of Christ that moved people from fear to to step out and to trust you and to begin a new life together with Christ, the light of the world at the center of the ministry of this place. And I thank you for the faithful servants that have been a part of that. I thank you for for Pastor Phil, who has served here since we started in an emeritus position. I thank you for Pastor Adam, who was with us for a while. Thank you for Pastor Ben.&lt;/p&gt;&lt;p&gt;(...)&lt;/p&gt;&lt;p&gt;And I thank you for Pastor Eric.(...) And now, Lord, I thank you for Pastor Drew and their faithful service to this place. I pray that you would continue to bless their ministry. Lord, I thank you for the new pastor that you have already chosen to be a part of this congregation&apos;s life in the years ahead.&lt;/p&gt;&lt;p&gt;(...)&lt;/p&gt;&lt;p&gt;What I just pray that you would help the congregation to to see who that is. And as you lead them to discover the person you&apos;ve already selected to be a part of this congregation&apos;s life into the future.(...) I pray that you would be with every member of the body of Christ in this place, that you would help them to move beyond any fear or doubt or any other darkness that the evil one would throw at them to to discover joy and peace and hope and a purpose, their purpose, for sharing the light of Christ with those around them in this community so that others might come to know the one who is the light of the world, the Prince of Peace, the one who shatters our darkness and leads us into a life filled with hope and goodness.&lt;/p&gt;&lt;p&gt;(...)&lt;/p&gt;&lt;p&gt;Lord, thank you again for your faithfulness to us. Help us to be faithful to you.(...) In Jesus name we pray. Amen.&lt;/p&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            <itunes:duration>2659</itunes:duration>
        </item>
        <item>
            <title><![CDATA[When God Interrupts |12.08.24| Shadows and Light pt.2]]></title>
            <description><![CDATA[Discovery Bible Study Luke2:8-18
Pastor Drew Williams
Mike Schneiderbauer]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/when-god-interrupts-120824-shadows-and-light-pt2</link>
            <guid isPermaLink="false">b62766f8-8ff6-4d11-946f-6ef2f6ae0ac3</guid>
            <pubDate>Tue, 10 Dec 2024 19:44:39 GMT</pubDate>
            <content:encoded></content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[For Those Walking In Darkness |12.01.24| Shadows And Light pt.1]]></title>
            <description><![CDATA[<h3>For Those Walking In Darkness<br /></h3><p>Genesis 1:1-5 &amp; John 1:1-14 </p><p>Pastor Drew Williams<br /></p><p>A few weeks ago, Megan and I got to go on vacation with no kids. My mom gifted us three nights away for our anniversary (thanks mom), and so Megan and I went to a little cabin on a little lake.</p><p>[SLIDE 2] lower third blank<br />And the biggest pull for us with this cabin was that it didn’t have wi-fi, and the cell service was moderate at best. And the first night we got there, I was pretty beat from the travel day. And there wasn’t enough cell service to do anything on my phone, so I grabbed one of the books I had brought to read a bit to wind down.</p><p>And after a few minutes of reading, I just felt so exhausted and it was really dark outside and I looked at the clock…and it was 7:18pm! But, since we didn’t have the kids, Megan and I decided to go to bed.</p><p>And when I woke up (ten hours later!) the sun still wasn’t up, so I got dressed and went down to the dock on the lake.</p><p>It was that moment just as the faintest parts of dawn are starting to show in the sky. So now the stars aren’t shining as bright any more, and all you can see is the faintest outline of the tree-tops lining the lake.</p><p>But everything else is dark. And even though I KNOW there is a lake right in front of me, I can’t see it. I could be standing in front of a cliff for all I know.</p><p>It’s cold. It’s dark. There’s no color. No shapes except for the faintest outlines of the trees against the sky. Only the wind gently whistling by to remind me that I’m not asleep and I’m not floating aimlessly through the black of space.</p><p>And it reminded me of how the very first pages of the Bible describe the moments at the beginning of creation. If you take out your Bibles, you can flip there with me. And then keep your Bibles open, because we’re going to connect this with another passage later on.</p><p>[SLIDE 3] Gen 1:1-2<br />“In the beginning when God created the heavens and the earth…” (which means everything there is), “the earth was a formless void…”</p><p>And if you’re looking at the black seat-back Bibles we have here, you’ll notice a little note right next to the word “created”, and the bottom of the page will tell you that another way to render this phrase is:</p><p>“When God BEGAN to create the heavens and the earth…” which I just love, because it shows that creation wasn’t a one-time thing that happened a long time ago, and then God walked away like a watchmaker and is just letting it run.</p><p>No, creation was begun by God and is still being done by God, as he creates each and every new moment and invites us to participate in his work.</p><p>“When God began to create the heavens and the earth, the earth was formless and void…” The Hebrew words behind “formless and void” are meant to describe numbness, wasteland, emptiness. In the darkness, there was no shape, no color. Just the chaotic unknown.</p><p>[SLIDE 4] Gen 1:3<br />“Then God said, ‘Let there be light,’ and there was light.” Such a simple act, speaking. I just did it. There, I did it again. But when God does it, the thoughts don’t JUST become words,  they create worlds.</p><p>“Let there be…and there was.” Before, there was nothingness, formlessness, void. Then God spoke, and at his word there was light, and with light comes color, and shape, and depth, and definition.</p><p>[SLIDE 5] blank<br />Just like that morning I was sitting by the lake. Without the light, the whole earth was formless and void. And in the dark, all there was was uncertainty, the unknown, cold. Was the lake right in front of me, or ten yards out? Was it deep? Were there monsters? Would I be safe, or would I drown if I were to go too close?</p><p>And then the sun appeared, slowly and then all at once, and the light burst over the tops of the trees, and there was color, and shapes, and depth. The trees and the dock and the shoreline stood out against the lake, and the ripples in the water reflected the million variations of color that the sun was painting on the sky.</p><p>And I stood and breathed in the crisp air, and I watched as a flock of geese swooped low over the lake, and the wind brought the sounds of life from the other shore to my ears.</p><p>And it was all a gift. When was the last time you received the morning as a gift?</p><p>Because, most mornings for me involve one or three little humans having need or being hungry before the sun comes up. And I stumble into the morning wanting nothing other than coffee. And I can’t forget to let the dogs out.</p><p>And as I check the weather for the day, then I check my email, or the news, or social media. I flit back and forth between fun little jokes or pictures of people I know to advertisements for things I don’t have but now I want, or reminders of heavy stressors in the world or in my life.</p><p>And the kids need to get dressed for the day, and I’ve got to brush my teeth, but don’t forget to reply to that one person who reached out, and all of a sudden, I’m standing by the kitchen window and I notice that the sun is fully up.</p><p>When did that happen? I didn’t even notice!</p><p>The world started formless and void, full of uncertainty and possibility, and I kept my eyes shut, and got sucked in to all the other tasks and have-tos in life, and I didn’t get to experience the light overcoming the darkness and bringing light and life.</p><p>Maybe you’re in a similar lifestage to me and you have been smiling and nodding your head. Maybe your mornings look different, but you also experience the feelings of rush and expectation and the pull of stress and uncertainty that is everywhere in our world.</p><p>And now we’re in December! And the rush isn’t going to LESSEN! The stress isn’t going to go down! The constant barrage of advertisers telling you that you don’t have something you “NEED” in order to be happy, the extra reminders of what a “perfect” Christmas season should look like will keep pointing an accusing finger at your life and make you wonder why you don’t experience that picture-perfect holiday gathering.</p><p>It’s a season of Light and Joy, but some of us aren’t experiencing very much light right now. Some of us are stuck in the shadows. Sometimes, all of us are experiencing the opposite of Joy, we’re NOT experiencing peace, or hope.</p><p>Why don’t we feel that? Why aren’t we automatically happier at this time of year? Why isn’t our family like the perfect Normal Rockwell painting of everyone enjoying gathering together and singing and sharing love?</p><p>Why don’t I feel God? Why is my stress climbing with every day we celebrate getting closer to Christmas?</p><p>You’re not alone for feeling that way. And this season of Advent we are in, when we are practicing again the waiting and the expectation, this is a time when we get to remind ourselves and those we love that God is ALWAYS in the business of shining his light in the darkness.</p><p>We get to remind each other that when you’re experiencing darkness in your life, it’s probably an invitation from God to step into his light.</p><p>[SLIDE 6]<br />And in our Gospel reading today, which can be found on page ???? of the New Testament in the black, seat-back Bibles, we’re going to look at how Jesus’ arrival is a mirror to creation, and that God’s ability to bring light and life to where there used to be uncertainty and chaos has not changed since the beginning of time.</p><p>So let’s read John 1:1-14 together…</p><p>[JOHN 1:1-14]</p><p>[SLIDE 7] John 1:1<br />Since we just read the beginning of Genesis a few minutes ago, there should be a lot of this that seems familiar. “In the beginning was…God? Well, John says, in the beginning was the Word. And the Word was with God, or we could also read it as the Word was FROM God, and the Word WAS God.”</p><p>If we keep reading the whole book of John, we see that he’s referring to Jesus as the Word of God.</p><p>[SLIDE 8] John 1:3-4<br />So, right here from the beginning of his book, he’s connecting Jesus to Creation and to being God. He’s the Word of God, the very creative force that brought everything into being.</p><p>And when the Word of God spoke and said Let there be light, it was more than even the type of light we’ve talked about that brings color and depth. This light is LIFE. The life of all humanity.</p><p>[SLIDE 9] blank<br />And so we see that Genesis 1 sets up this picture: In the beginning, when God began to create, the world was chaos and deserted (formless and void), and the darkness was WITH the desolation, and the breath of God (Spirit of God) hovered over the deep. Hovered ABOVE the deep.</p><p>And then we look at John 1: In the beginning was the Word, and the Word WAS God, and he was with/from God. And he sat in authority ABOVE all creation because nothing came into being without him. And the LIGHT that shone into the darkness was LIFE.</p><p>[SLIDE 10] John 1:5<br />And the light is so incredibly more powerful than the darkness. Because darkness can’t overcome light. Darkness runs from light. Shadows don’t exist in light, they exist around the corner and behind the door. But as soon as the light shines, darkness is gone!</p><p>[SLIDE 11] blank<br />And while darkness allows fear, the unknown, secrecy… Light brings confidence, certainty, it reveals.</p><p>Darkness is where cold is, where death is, where ALONE is…<br />Light brings warmth, life, connection.</p><p>And the darkness can’t overcome the light. The darkness can’t overcome Jesus. Jesus is the light that brings life to all people.</p><p>And so, when we’re experiencing darkness in our life…when we’re experiencing fear and uncertainty…when we’re experiencing death or isolation in our life…</p><p>THAT’S an invitation to step into the light. Because the darkness can’t overcome the light.</p><p>But I can keep myself back in the darkness. I can allow myself to be so busied and so distracted that I don’t even notice the sun coming up in the morning.</p><p>Even on the lakeshore, waiting for the sunrise, I could still choose to close my eyes out of fear, and keep them shut, and I’ll stay in darkness.</p><p>[SLIDE 12] John 1:10-11<br />That’s what John is talking about when he says that the world did not “know” Jesus, did not comprehend or understand him. He came even to his people, the people of God who had been told that a savior was coming, and they didn’t accept him. They didn’t receive him. They didn’t open their eyes to receive his light.</p><p>[SLIDE 13] “Where do you need more light?”<br />And so, I’m wondering, for YOU, in your life, where do you need light? Where do you feel darkness? Where do you feel disconnection? Where do you feel isolation?</p><p>Maybe you’re experiencing relational conflict. This time of year brings people together, and that can open up old wounds. Or the people DON’T come together BECAUSE of ongoing disagreements, and it feels like one more cut to the heart.</p><p>[SLIDE 14] blank<br />The darkness is where those old wounds and disagreements thrive. They cut people off from each other. They keep people separated, both feeling the darkness, both feeling isolated, both staying back, unsure where the next attack or wound might come from.</p><p>If you feel like you’re in a season of darkness like that, you need light. You need the light that is the life of all mankind. You need Jesus.</p><p>Jesus can shine his light into every area of your life if you let him. And instead of staying in the darkness and tripping over each other and hurting each other, we need to turn on the lights to reveal what it is that we’re tripping over. We need to turn on the light to see where the other person is so we don’t accidentally hurt them again.</p><p>We need Jesus to shine his light to REVEAL what secret disagreements, what old jealousies, what hidden wounds have been festering, maybe for years.</p><p>Because when we SEE better, we can SERVE better. When the light of Jesus shines into our life and into the circumstance, we can see better how to join him in his work of healing and restoration.</p><p>“But I’m afraid, Pastor Drew. I’m not sure what’s out there in the darkness. I’m not sure what’s IN HERE in the darkness.”</p><p>Maybe that’s where you feel darkness. It’s fear, because of the unknown. What if my kids or my grandkids experience something I can’t help them with? What if they experience tragedy? What if they make dumb decisions?</p><p>In other words, “What if I’M not able to protect them? Or Help them?”<br />What if…NO ONE protects them?<br />What if…God abandons them?</p><p>And I’m stuck in the darkness of the “what if.” I’m stuck in the shadow of fear and uncertainty. Well, I need light. I need Jesus. I need to ask him to shine a light into all the ways that he already HAS protected the people I love. All the ways he already has helped them. All the ways he already has proven that he loves them even more than I could.</p><p>“Well, that sounds nice, Pastor Drew, but I still have fear. There is still so much uncertainty around us. There is still so much that is in shadow, and I can’t be sure what’s coming next.”</p><p>I have fear around our current political and social environment. And what if society continues down a path that I don’t agree with?</p><p>In other words, I can’t be SURE how things are going to continue, and so my ANXIETY is the only thing that is giving me a sense of control…it’s the only thing preventing…social collapse!</p><p>Okay, maybe I don’t really believe that. But what if God lets our society collapse? What if God doesn’t care? What if God isn’t there?</p><p>Or maybe the fears are closer to home. We watch the ups and downs of the economy, and we think about all the extra expenses this month, and we feel fear and uncertainty and isolation when it comes to our financial situation.</p><p>What if we never get out of this debt and the bank forecloses? What if they repo the car?</p><p>What if we can’t make ends meet and we have to give up the way of life we’re used to? What if we have to give up the way of life that we deserve after working so hard?</p><p>What if God lets me fall?</p><p>Wow, do we see how powerful fear and uncertainty can feel? Fear leaves us clutching at anything, trying to control what we can. Fear leaves us unable to rest. Fear leaves us unable to enjoy or receive the gifts of each day.</p><p>And that’s why, when we’re feeling fear, uncertainty…when we’re feeling darkness…it’s an invitation to step into the light.</p><p>[SLIDE 15] Isaiah 9:2<br />That’s why the Old Testament prophet Isaiah, who lived 800 years before Jesus pointed forward to an arrival of light. Because even back then, they knew what it was like to live in darkness. They knew what it was like to feel fear and uncertainty and doubt and isolation.</p><p>“The people who walked in darkness have seen a great light; those who lived in a land of deep darkness—on them light has shined.”</p><p>[SLIDE 16] Isaiah 9:6<br />“For a child has been born for us, a son given to us; authority rests upon his shoulders, and he is named Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.”</p><p>[SLIDE 17] John 1:14<br />“And the Word became flesh and lived among us, and we have seen his glory, the glory as of a father’s only son, full of grace and truth.”</p><p>Because God said, “Let there be light, and it was GOOD.” The light was the life of all people.</p><p>When we’re feeling darkness, it’s an invitation to step into his light. Where do you need more light in your life? That’s where you need more Jesus in your life.</p><p>Because Jesus shines his light, and the darkness flees. It REMOVES the unknown. It REVEALS what you couldn’t see before. It RENEWS your hope and peace as we follow the Prince of Peace.</p><p>[SLIDE 18] “Bring more Light into your life”<br />That’s why, this season, we all need a little more light in our life. I want each of us to bring more light into our lives. Because fear lives in the shadows, but we don’t have to stay there.</p><p>Because we KNOW that Jesus is on the throne.<br />Because we KNOW that God is a loving Father who provides abundantly for his kids.<br />Because we KNOW that he has a plan and a mission that he hasn’t given up on.<br />Because we KNOW that he has pursued us all the way into the GRAVE to bring us out.</p><p>So I want us to bring more light into our lives this month. Because Jesus stepped into our world to bring light, and we are created to reflect that light as image bearers of God.</p><p>So let’s bring more light into our lives. Let’s get more light in our lives.</p><p>[SLIDE 19] 14 Days<br />One way to do that is to sign up for the 14 Days of Light challenge this month. It’s going to be two weeks of short devotionals and simple actions to take to bring light TO you as well as bring light THROUGH you to others.</p><p>Sign up today, and it’ll officially start two weeks before Christmas, but it’s a simple way to practice some spiritual habits that help us spend time with Jesus. But it’s not something we do alone either. It’s something we GET to do together as a whole church family.</p><p>Because we were created to reflect Jesus’s light into the world. And we were created to do that as a community, as a whole family, brought together by this incredible God who adopts us all into his new family, given a new life, invited into a new mission.</p><p>And as we step into his light, we reflect his light into the people around us, helping them overcome the darkness. Helping our community step into the light. Helping to bring healing and wholeness to the families and individuals around us.</p><p>Because that’s always been the plan of God. To bring light. To bring life. Isn’t that good news? </p>]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/for-those-walking-in-darkness-120124-shadows-and-light-pt1</link>
            <guid isPermaLink="false">15adc507-b3dc-4043-9226-dd748d3b4f63</guid>
            <pubDate>Mon, 02 Dec 2024 21:03:24 GMT</pubDate>
            <enclosure url="https://newlifesaukvalley.thechurchco.site/tcctrack/audio/106881/listens.mp3" length="60222720" type="audio/mpeg"/>
            <content:encoded>&lt;h3&gt;For Those Walking In Darkness&lt;br /&gt;&lt;/h3&gt;&lt;p&gt;Genesis 1:1-5 &amp;amp; John 1:1-14 &lt;/p&gt;&lt;p&gt;Pastor Drew Williams&lt;br /&gt;&lt;/p&gt;&lt;p&gt;A few weeks ago, Megan and I got to go on vacation with no kids. My mom gifted us three nights away for our anniversary (thanks mom), and so Megan and I went to a little cabin on a little lake.&lt;/p&gt;&lt;p&gt;[SLIDE 2] lower third blank&lt;br /&gt;And the biggest pull for us with this cabin was that it didn’t have wi-fi, and the cell service was moderate at best. And the first night we got there, I was pretty beat from the travel day. And there wasn’t enough cell service to do anything on my phone, so I grabbed one of the books I had brought to read a bit to wind down.&lt;/p&gt;&lt;p&gt;And after a few minutes of reading, I just felt so exhausted and it was really dark outside and I looked at the clock…and it was 7:18pm! But, since we didn’t have the kids, Megan and I decided to go to bed.&lt;/p&gt;&lt;p&gt;And when I woke up (ten hours later!) the sun still wasn’t up, so I got dressed and went down to the dock on the lake.&lt;/p&gt;&lt;p&gt;It was that moment just as the faintest parts of dawn are starting to show in the sky. So now the stars aren’t shining as bright any more, and all you can see is the faintest outline of the tree-tops lining the lake.&lt;/p&gt;&lt;p&gt;But everything else is dark. And even though I KNOW there is a lake right in front of me, I can’t see it. I could be standing in front of a cliff for all I know.&lt;/p&gt;&lt;p&gt;It’s cold. It’s dark. There’s no color. No shapes except for the faintest outlines of the trees against the sky. Only the wind gently whistling by to remind me that I’m not asleep and I’m not floating aimlessly through the black of space.&lt;/p&gt;&lt;p&gt;And it reminded me of how the very first pages of the Bible describe the moments at the beginning of creation. If you take out your Bibles, you can flip there with me. And then keep your Bibles open, because we’re going to connect this with another passage later on.&lt;/p&gt;&lt;p&gt;[SLIDE 3] Gen 1:1-2&lt;br /&gt;“In the beginning when God created the heavens and the earth…” (which means everything there is), “the earth was a formless void…”&lt;/p&gt;&lt;p&gt;And if you’re looking at the black seat-back Bibles we have here, you’ll notice a little note right next to the word “created”, and the bottom of the page will tell you that another way to render this phrase is:&lt;/p&gt;&lt;p&gt;“When God BEGAN to create the heavens and the earth…” which I just love, because it shows that creation wasn’t a one-time thing that happened a long time ago, and then God walked away like a watchmaker and is just letting it run.&lt;/p&gt;&lt;p&gt;No, creation was begun by God and is still being done by God, as he creates each and every new moment and invites us to participate in his work.&lt;/p&gt;&lt;p&gt;“When God began to create the heavens and the earth, the earth was formless and void…” The Hebrew words behind “formless and void” are meant to describe numbness, wasteland, emptiness. In the darkness, there was no shape, no color. Just the chaotic unknown.&lt;/p&gt;&lt;p&gt;[SLIDE 4] Gen 1:3&lt;br /&gt;“Then God said, ‘Let there be light,’ and there was light.” Such a simple act, speaking. I just did it. There, I did it again. But when God does it, the thoughts don’t JUST become words,  they create worlds.&lt;/p&gt;&lt;p&gt;“Let there be…and there was.” Before, there was nothingness, formlessness, void. Then God spoke, and at his word there was light, and with light comes color, and shape, and depth, and definition.&lt;/p&gt;&lt;p&gt;[SLIDE 5] blank&lt;br /&gt;Just like that morning I was sitting by the lake. Without the light, the whole earth was formless and void. And in the dark, all there was was uncertainty, the unknown, cold. Was the lake right in front of me, or ten yards out? Was it deep? Were there monsters? Would I be safe, or would I drown if I were to go too close?&lt;/p&gt;&lt;p&gt;And then the sun appeared, slowly and then all at once, and the light burst over the tops of the trees, and there was color, and shapes, and depth. The trees and the dock and the shoreline stood out against the lake, and the ripples in the water reflected the million variations of color that the sun was painting on the sky.&lt;/p&gt;&lt;p&gt;And I stood and breathed in the crisp air, and I watched as a flock of geese swooped low over the lake, and the wind brought the sounds of life from the other shore to my ears.&lt;/p&gt;&lt;p&gt;And it was all a gift. When was the last time you received the morning as a gift?&lt;/p&gt;&lt;p&gt;Because, most mornings for me involve one or three little humans having need or being hungry before the sun comes up. And I stumble into the morning wanting nothing other than coffee. And I can’t forget to let the dogs out.&lt;/p&gt;&lt;p&gt;And as I check the weather for the day, then I check my email, or the news, or social media. I flit back and forth between fun little jokes or pictures of people I know to advertisements for things I don’t have but now I want, or reminders of heavy stressors in the world or in my life.&lt;/p&gt;&lt;p&gt;And the kids need to get dressed for the day, and I’ve got to brush my teeth, but don’t forget to reply to that one person who reached out, and all of a sudden, I’m standing by the kitchen window and I notice that the sun is fully up.&lt;/p&gt;&lt;p&gt;When did that happen? I didn’t even notice!&lt;/p&gt;&lt;p&gt;The world started formless and void, full of uncertainty and possibility, and I kept my eyes shut, and got sucked in to all the other tasks and have-tos in life, and I didn’t get to experience the light overcoming the darkness and bringing light and life.&lt;/p&gt;&lt;p&gt;Maybe you’re in a similar lifestage to me and you have been smiling and nodding your head. Maybe your mornings look different, but you also experience the feelings of rush and expectation and the pull of stress and uncertainty that is everywhere in our world.&lt;/p&gt;&lt;p&gt;And now we’re in December! And the rush isn’t going to LESSEN! The stress isn’t going to go down! The constant barrage of advertisers telling you that you don’t have something you “NEED” in order to be happy, the extra reminders of what a “perfect” Christmas season should look like will keep pointing an accusing finger at your life and make you wonder why you don’t experience that picture-perfect holiday gathering.&lt;/p&gt;&lt;p&gt;It’s a season of Light and Joy, but some of us aren’t experiencing very much light right now. Some of us are stuck in the shadows. Sometimes, all of us are experiencing the opposite of Joy, we’re NOT experiencing peace, or hope.&lt;/p&gt;&lt;p&gt;Why don’t we feel that? Why aren’t we automatically happier at this time of year? Why isn’t our family like the perfect Normal Rockwell painting of everyone enjoying gathering together and singing and sharing love?&lt;/p&gt;&lt;p&gt;Why don’t I feel God? Why is my stress climbing with every day we celebrate getting closer to Christmas?&lt;/p&gt;&lt;p&gt;You’re not alone for feeling that way. And this season of Advent we are in, when we are practicing again the waiting and the expectation, this is a time when we get to remind ourselves and those we love that God is ALWAYS in the business of shining his light in the darkness.&lt;/p&gt;&lt;p&gt;We get to remind each other that when you’re experiencing darkness in your life, it’s probably an invitation from God to step into his light.&lt;/p&gt;&lt;p&gt;[SLIDE 6]&lt;br /&gt;And in our Gospel reading today, which can be found on page ???? of the New Testament in the black, seat-back Bibles, we’re going to look at how Jesus’ arrival is a mirror to creation, and that God’s ability to bring light and life to where there used to be uncertainty and chaos has not changed since the beginning of time.&lt;/p&gt;&lt;p&gt;So let’s read John 1:1-14 together…&lt;/p&gt;&lt;p&gt;[JOHN 1:1-14]&lt;/p&gt;&lt;p&gt;[SLIDE 7] John 1:1&lt;br /&gt;Since we just read the beginning of Genesis a few minutes ago, there should be a lot of this that seems familiar. “In the beginning was…God? Well, John says, in the beginning was the Word. And the Word was with God, or we could also read it as the Word was FROM God, and the Word WAS God.”&lt;/p&gt;&lt;p&gt;If we keep reading the whole book of John, we see that he’s referring to Jesus as the Word of God.&lt;/p&gt;&lt;p&gt;[SLIDE 8] John 1:3-4&lt;br /&gt;So, right here from the beginning of his book, he’s connecting Jesus to Creation and to being God. He’s the Word of God, the very creative force that brought everything into being.&lt;/p&gt;&lt;p&gt;And when the Word of God spoke and said Let there be light, it was more than even the type of light we’ve talked about that brings color and depth. This light is LIFE. The life of all humanity.&lt;/p&gt;&lt;p&gt;[SLIDE 9] blank&lt;br /&gt;And so we see that Genesis 1 sets up this picture: In the beginning, when God began to create, the world was chaos and deserted (formless and void), and the darkness was WITH the desolation, and the breath of God (Spirit of God) hovered over the deep. Hovered ABOVE the deep.&lt;/p&gt;&lt;p&gt;And then we look at John 1: In the beginning was the Word, and the Word WAS God, and he was with/from God. And he sat in authority ABOVE all creation because nothing came into being without him. And the LIGHT that shone into the darkness was LIFE.&lt;/p&gt;&lt;p&gt;[SLIDE 10] John 1:5&lt;br /&gt;And the light is so incredibly more powerful than the darkness. Because darkness can’t overcome light. Darkness runs from light. Shadows don’t exist in light, they exist around the corner and behind the door. But as soon as the light shines, darkness is gone!&lt;/p&gt;&lt;p&gt;[SLIDE 11] blank&lt;br /&gt;And while darkness allows fear, the unknown, secrecy… Light brings confidence, certainty, it reveals.&lt;/p&gt;&lt;p&gt;Darkness is where cold is, where death is, where ALONE is…&lt;br /&gt;Light brings warmth, life, connection.&lt;/p&gt;&lt;p&gt;And the darkness can’t overcome the light. The darkness can’t overcome Jesus. Jesus is the light that brings life to all people.&lt;/p&gt;&lt;p&gt;And so, when we’re experiencing darkness in our life…when we’re experiencing fear and uncertainty…when we’re experiencing death or isolation in our life…&lt;/p&gt;&lt;p&gt;THAT’S an invitation to step into the light. Because the darkness can’t overcome the light.&lt;/p&gt;&lt;p&gt;But I can keep myself back in the darkness. I can allow myself to be so busied and so distracted that I don’t even notice the sun coming up in the morning.&lt;/p&gt;&lt;p&gt;Even on the lakeshore, waiting for the sunrise, I could still choose to close my eyes out of fear, and keep them shut, and I’ll stay in darkness.&lt;/p&gt;&lt;p&gt;[SLIDE 12] John 1:10-11&lt;br /&gt;That’s what John is talking about when he says that the world did not “know” Jesus, did not comprehend or understand him. He came even to his people, the people of God who had been told that a savior was coming, and they didn’t accept him. They didn’t receive him. They didn’t open their eyes to receive his light.&lt;/p&gt;&lt;p&gt;[SLIDE 13] “Where do you need more light?”&lt;br /&gt;And so, I’m wondering, for YOU, in your life, where do you need light? Where do you feel darkness? Where do you feel disconnection? Where do you feel isolation?&lt;/p&gt;&lt;p&gt;Maybe you’re experiencing relational conflict. This time of year brings people together, and that can open up old wounds. Or the people DON’T come together BECAUSE of ongoing disagreements, and it feels like one more cut to the heart.&lt;/p&gt;&lt;p&gt;[SLIDE 14] blank&lt;br /&gt;The darkness is where those old wounds and disagreements thrive. They cut people off from each other. They keep people separated, both feeling the darkness, both feeling isolated, both staying back, unsure where the next attack or wound might come from.&lt;/p&gt;&lt;p&gt;If you feel like you’re in a season of darkness like that, you need light. You need the light that is the life of all mankind. You need Jesus.&lt;/p&gt;&lt;p&gt;Jesus can shine his light into every area of your life if you let him. And instead of staying in the darkness and tripping over each other and hurting each other, we need to turn on the lights to reveal what it is that we’re tripping over. We need to turn on the light to see where the other person is so we don’t accidentally hurt them again.&lt;/p&gt;&lt;p&gt;We need Jesus to shine his light to REVEAL what secret disagreements, what old jealousies, what hidden wounds have been festering, maybe for years.&lt;/p&gt;&lt;p&gt;Because when we SEE better, we can SERVE better. When the light of Jesus shines into our life and into the circumstance, we can see better how to join him in his work of healing and restoration.&lt;/p&gt;&lt;p&gt;“But I’m afraid, Pastor Drew. I’m not sure what’s out there in the darkness. I’m not sure what’s IN HERE in the darkness.”&lt;/p&gt;&lt;p&gt;Maybe that’s where you feel darkness. It’s fear, because of the unknown. What if my kids or my grandkids experience something I can’t help them with? What if they experience tragedy? What if they make dumb decisions?&lt;/p&gt;&lt;p&gt;In other words, “What if I’M not able to protect them? Or Help them?”&lt;br /&gt;What if…NO ONE protects them?&lt;br /&gt;What if…God abandons them?&lt;/p&gt;&lt;p&gt;And I’m stuck in the darkness of the “what if.” I’m stuck in the shadow of fear and uncertainty. Well, I need light. I need Jesus. I need to ask him to shine a light into all the ways that he already HAS protected the people I love. All the ways he already has helped them. All the ways he already has proven that he loves them even more than I could.&lt;/p&gt;&lt;p&gt;“Well, that sounds nice, Pastor Drew, but I still have fear. There is still so much uncertainty around us. There is still so much that is in shadow, and I can’t be sure what’s coming next.”&lt;/p&gt;&lt;p&gt;I have fear around our current political and social environment. And what if society continues down a path that I don’t agree with?&lt;/p&gt;&lt;p&gt;In other words, I can’t be SURE how things are going to continue, and so my ANXIETY is the only thing that is giving me a sense of control…it’s the only thing preventing…social collapse!&lt;/p&gt;&lt;p&gt;Okay, maybe I don’t really believe that. But what if God lets our society collapse? What if God doesn’t care? What if God isn’t there?&lt;/p&gt;&lt;p&gt;Or maybe the fears are closer to home. We watch the ups and downs of the economy, and we think about all the extra expenses this month, and we feel fear and uncertainty and isolation when it comes to our financial situation.&lt;/p&gt;&lt;p&gt;What if we never get out of this debt and the bank forecloses? What if they repo the car?&lt;/p&gt;&lt;p&gt;What if we can’t make ends meet and we have to give up the way of life we’re used to? What if we have to give up the way of life that we deserve after working so hard?&lt;/p&gt;&lt;p&gt;What if God lets me fall?&lt;/p&gt;&lt;p&gt;Wow, do we see how powerful fear and uncertainty can feel? Fear leaves us clutching at anything, trying to control what we can. Fear leaves us unable to rest. Fear leaves us unable to enjoy or receive the gifts of each day.&lt;/p&gt;&lt;p&gt;And that’s why, when we’re feeling fear, uncertainty…when we’re feeling darkness…it’s an invitation to step into the light.&lt;/p&gt;&lt;p&gt;[SLIDE 15] Isaiah 9:2&lt;br /&gt;That’s why the Old Testament prophet Isaiah, who lived 800 years before Jesus pointed forward to an arrival of light. Because even back then, they knew what it was like to live in darkness. They knew what it was like to feel fear and uncertainty and doubt and isolation.&lt;/p&gt;&lt;p&gt;“The people who walked in darkness have seen a great light; those who lived in a land of deep darkness—on them light has shined.”&lt;/p&gt;&lt;p&gt;[SLIDE 16] Isaiah 9:6&lt;br /&gt;“For a child has been born for us, a son given to us; authority rests upon his shoulders, and he is named Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.”&lt;/p&gt;&lt;p&gt;[SLIDE 17] John 1:14&lt;br /&gt;“And the Word became flesh and lived among us, and we have seen his glory, the glory as of a father’s only son, full of grace and truth.”&lt;/p&gt;&lt;p&gt;Because God said, “Let there be light, and it was GOOD.” The light was the life of all people.&lt;/p&gt;&lt;p&gt;When we’re feeling darkness, it’s an invitation to step into his light. Where do you need more light in your life? That’s where you need more Jesus in your life.&lt;/p&gt;&lt;p&gt;Because Jesus shines his light, and the darkness flees. It REMOVES the unknown. It REVEALS what you couldn’t see before. It RENEWS your hope and peace as we follow the Prince of Peace.&lt;/p&gt;&lt;p&gt;[SLIDE 18] “Bring more Light into your life”&lt;br /&gt;That’s why, this season, we all need a little more light in our life. I want each of us to bring more light into our lives. Because fear lives in the shadows, but we don’t have to stay there.&lt;/p&gt;&lt;p&gt;Because we KNOW that Jesus is on the throne.&lt;br /&gt;Because we KNOW that God is a loving Father who provides abundantly for his kids.&lt;br /&gt;Because we KNOW that he has a plan and a mission that he hasn’t given up on.&lt;br /&gt;Because we KNOW that he has pursued us all the way into the GRAVE to bring us out.&lt;/p&gt;&lt;p&gt;So I want us to bring more light into our lives this month. Because Jesus stepped into our world to bring light, and we are created to reflect that light as image bearers of God.&lt;/p&gt;&lt;p&gt;So let’s bring more light into our lives. Let’s get more light in our lives.&lt;/p&gt;&lt;p&gt;[SLIDE 19] 14 Days&lt;br /&gt;One way to do that is to sign up for the 14 Days of Light challenge this month. It’s going to be two weeks of short devotionals and simple actions to take to bring light TO you as well as bring light THROUGH you to others.&lt;/p&gt;&lt;p&gt;Sign up today, and it’ll officially start two weeks before Christmas, but it’s a simple way to practice some spiritual habits that help us spend time with Jesus. But it’s not something we do alone either. It’s something we GET to do together as a whole church family.&lt;/p&gt;&lt;p&gt;Because we were created to reflect Jesus’s light into the world. And we were created to do that as a community, as a whole family, brought together by this incredible God who adopts us all into his new family, given a new life, invited into a new mission.&lt;/p&gt;&lt;p&gt;And as we step into his light, we reflect his light into the people around us, helping them overcome the darkness. Helping our community step into the light. Helping to bring healing and wholeness to the families and individuals around us.&lt;/p&gt;&lt;p&gt;Because that’s always been the plan of God. To bring light. To bring life. Isn’t that good news? &lt;/p&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            <itunes:duration>1506</itunes:duration>
        </item>
        <item>
            <title><![CDATA[God's Cure For Worry |11.24.24| Money Shouldn't Make You Miserable pt.4]]></title>
            <description><![CDATA[<div data-html="true"><span><span>Mattew </span><span><a href="https://www.youtube.com/watch?v=4ygMhfnGMwI&amp;t=385s">6:25</a></span><span>-33 </span></span>
<br /><br />
<span><span>Pastor Drew Williams</span></span>
<br /><br />
&amp;nbsp;
<br /><br />
Have you ever stopped to watch the birds? Maybe you've gone for a walk in the park, taken a stroll along a tree-lined street, or just sat in your backyard and noticed them flitting through the air or chirping in the branches?
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 2] lower third blank
<br /><br />
This fall, I was loving all the different birds that were coming through our yard, and I told Megan that I want to put a bird feeder right in the middle of our big bay window.
<br /><br />
&amp;nbsp;
<br /><br />
But the next level is to actually go out and go bird watching. And if you haven’t ever done that, let me challenge you to give it a try—because, believe it or not, Jesus actually commands us to look at the birds.
<br /><br />
&amp;nbsp;
<br /><br />
That’s right! He tells his followers to pay attention to how birds live. Birds don’t plow fields, plant crops, or hoard food in barns for the winter. They’re not stressed out about next week’s meals or next year’s housing. And yet, somehow, they always have what they need.
<br /><br />
&amp;nbsp;
<br /><br />
Jesus says this because he knows something important: their way of life has something powerful to teach us about worry and trust, especially as it comes to our relationship with our stuff and our money.
<br /><br />
&amp;nbsp;
<br /><br />
We’re finishing up a message series called “Money Shouldn’t Make You Miserable” because Jesus knew that our relationship with our money and our stuff has a huge impact on our relationship with God.
<br /><br />
&amp;nbsp;
<br /><br />
And so, right in the middle of his very famous Sermon on the Mount, he talks in detail about how his followers are called to grow in trust and grow in generosity as a part of their faith journey.
<br /><br />
&amp;nbsp;
<br /><br />
A couple weeks ago, I showed you this quick animated video, but we’re going to watch it again to remind us how all these pieces fit together into one main message Jesus is trying to tell us.
<br /><br />
&amp;nbsp;
<br /><br />
[PLAY VIDEO :: BIBLE PROJECT]
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 3] ref
<br /><br />
Now, I get it. When Jesus says things like, “Don’t worry about tomorrow,” it can feel a bit out of touch. After all, Jesus knew life wasn’t easy. In the very same breath, he acknowledges that each day has enough trouble of its own.
<br /><br />
&amp;nbsp;
<br /><br />
But here’s the point—your life might be full of trouble, but your heart and mind don’t have to be RULED by it.
<br /><br />
&amp;nbsp;
<br /><br />
Today, we’re looking at the last section of this teaching from Jesus. We’ll explore what it means to trust God with our daily needs—and what happens when our concern for the wrong things, or even the right things in the wrong amount, tips over into worry.
<br /><br />
&amp;nbsp;
<br /><br />
The birds know something WE often forget: God provides. And maybe it’s time we learned to trust him like they do. So let’s look together in our Bibles and see what God might be trying to show to each of us today.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 4] Matt 6:25
<br /><br />
Jesus says, “Therefore…” based on the last few examples I’ve given you about how earth treasure will let you down, how generosity is one of the ways that you shine the light of God into the world, and about how wealth can be a master that enslaves you…
<br /><br />
&amp;nbsp;
<br /><br />
Based on THAT, “don’t worry about your life…” Don’t be apprehensive, don’t have ANXIETY about what you’ll eat, or what you’ll wear.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 5] Matt 6:26
Because, look at the birds… They clearly don’t do those things and yet God still takes care of them. Don’t you think that you, a human being made in the image of God and invited into the mission of God…don’t you think you are valued by God so much more?
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 6] blank
<br /><br />
And we might listen to this and say, “Ummm, I’m GOING to need to eat. And as long as I stay in civilized society, clothing is something I need as well.”
<br /><br />
&amp;nbsp;
<br /><br />
Isn’t this all a bit naive? Does Jesus really expect me to not care?
<br /><br />
&amp;nbsp;
<br /><br />
And yes, this whole visual aid and meditation on the birds and the flowers is…nice…
<br /><br />
&amp;nbsp;
<br /><br />
But, I’ve stepped on wildflowers before. I’ve seen dead birds on the side of the road before.
<br /><br />
&amp;nbsp;
<br /><br />
Was my heavenly Father not looking after them? What about THAT one?!
<br /><br />
&amp;nbsp;
<br /><br />
And maybe we immediately start to go to all the objections we have with this passage and what Jesus is saying. But Jesus is saying NOT to give in to the impulse to ruminate on all the potential problems.
<br /><br />
&amp;nbsp;
<br /><br />
No matter what is being taught, nothing is meant to be a 100% fool-proof example that can’t be picked apart. Just like many other things Jesus teaches when he uses parables and metaphors, this is meant to illustrate something for us.
<br /><br />
&amp;nbsp;
<br /><br />
Because, we all know that for SOME people, food insecurity is real. And Jesus even knows what that is like. At one point in his ministry, there was a guy who wanted to follow him and Jesus responds to the guy and says, “even foxes have holes to go home to, but me? Not so much. I don’t have a home to lay my head down. Are you ready for that?”
<br /><br />
&amp;nbsp;
<br /><br />
Jesus knew what it was like to not know where your next meal was coming from. Jesus knew what it was like to not know where you would be able to sleep that night.
<br /><br />
&amp;nbsp;
<br /><br />
But, for MOST people, the majority of their life experience isn’t living on the brink of starvation. Most of us are NOT frantically flitting from one moment to the next without any security or opportunity.
<br /><br />
&amp;nbsp;
<br /><br />
So…live like the birds. But, does that mean God WANTS us to literally live like the birds in relation to our food? Are we supposed to get off grid and homestead and become hunter-gatherers who don’t store ANYTHING but start each day and spend our whole day collecting food and getting new sticks for our shelter?
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 7] Prov 24:30-34
<br /><br />
Elsewhere in our Scripture we read this: “I passed by the field of one who was lazy, by the vineyard of a stupid person, and see, it was all overgrown with thorns; the ground was covered with nettles, and its stone wall was broken down. Then I saw and considered it; I looked and received instruction.
<br /><br />
&amp;nbsp;
<br /><br />
A little sleep, a little slumber, a little folding of the hands to rest, and poverty will come upon you like a robber, and want, like an armed warrior.”
<br /><br />
&amp;nbsp;
<br /><br />
Hmm. So…which is it? Don’t store up and don’t farm? Or don’t be lazy?
<br /><br />
&amp;nbsp;
<br /><br />
See? These are two different passages each trying to teach us different aspects of how to live.
<br /><br />
&amp;nbsp;
<br /><br />
Jesus is actually encouraging us to look PAST the details of food and stuff and possessions. In our passage today, the message isn’t “don’t farm”, nor is it “don’t be lazy.” Jesus is actually saying to us “don’t WORRY.”
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 8] Matt 6:25
<br /><br />
Therefore, do not WORRY. And the greek word here is “merimnao”. A literal definition is to have concern or CARE for something or someone. There is both a positive and a negative meaning that can be found from this word.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 9] 1 Cor 7:32-34
<br /><br />
Some positive uses of this word give the idea of attending to something, or caring for someone. In 1 Corinthians, Paul says that people who aren’t married have more capacity in their life to show <b>concern</b> for their walk with God, while married people naturally have concern for their spouse and family. This isn’t a bad thing, because we’d HOPE that married people spend some of their focus on caring for and loving their family.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 10] 1 Cor 12:25
<br /><br />
Later in the same letter, Paul encourages members of the church to show mutual concern and care for each other, in order to create unity and love.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 11] 1 Peter 5:7
<br /><br />
And then there is a very famous verse in 1 Peter that says to “Cast all your anxiety/cares/merimnao on [Jesus], because he cares for YOU.”
<br /><br />
&amp;nbsp;
<br /><br />
So we can see that having concern — caring — can be a GOOD thing. But even a good thing can become a harmful thing when it goes too far.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 12] Matt 6:25
<br /><br />
So in our passage when Jesus says not to worry, he’s talking about letting our concern, our care, tip too far into worry and anxiety that we can’t control, because it now controls us.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 13] Luke 10:41
<br /><br />
In one interaction with a woman named Martha, Jesus tells her that she is “worried and upset about many things,” and how that has now become something that is getting in the way of her just being in the presence of Jesus and learning from him, like her sister Mary.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 14] Matt 13:22
<br /><br />
In the very famous parable about sowing seed in four types of soil, Jesus warns that the WORRIES of this life can choke out the Word of God, preventing it from taking root in our hearts.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 15] Matt 6:34
<br /><br />
And the very end of our passage is where Jesus again tells us not to WORRY about the concerns of the future, since we can’t do anything about them now, and they’ll get here when they get here.
<br /><br />
&amp;nbsp;
<br /><br />
Because Jesus knows that if I spend all my time trying to manage, or control, or wrestle down all the concerns of my life, then I will have ZERO time, attention, focus left to receive the gifts of the Kingdom of God. I’ll have zero energy left to join Jesus in his work, because I’ve become overwhelmed with my concerns tipping over into WORRY and anxiety.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 16] Matt 6:33
<br /><br />
So, this passage isn’t a spot where Jesus is telling us to not CARE about anything at all. Rather, he’s saying put your care, put your concern in seeking God and living according to the way of life found in the kingdom of God. Seek his righteousness, which means to spend your focus on putting your attention on the character of who God is. Because what we focus on forms us.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 17] mission
<br /><br />
Trust God for our earthly needs, and allow him to transform us. That’s why every single time we get together here at New Life, we talk about learning how to be apprentices of Jesus, because we want to put our focus on him. We want to spend time with Jesus through spiritual habits like prayer and Scripture reading and serving together.
<br /><br />
&amp;nbsp;
<br /><br />
Because as we spend time with Jesus, we believe that he’ll continue to transform us to become more and more like HIM in every area of our lives. And as we become transformed TOGETHER, we also get to join in his work of serving others and telling others about the hope we have.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 18] Matt 6:33
<br /><br />
And that actually brings us to another thing we have to take into account with this teaching from Jesus. Because many of us listen to this and process it and even try to put it into action in a personal way. That’s even how I’ve been talking about it today: is on an individual basis.
<br /><br />
&amp;nbsp;
<br /><br />
But the “you” that is all throughout this teaching is actually plural. Maybe it would be better to say “y’all.” Jesus isn’t just speaking to one of us. He’s speaking to the whole group of his followers, and I wonder how it changes the way we receive it when we realize that this is addressed to us as a group.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 19] blank
<br /><br />
“Therefore I tell y’all…do not worry about your life, what y’all will eat or what y’all will drink, or about your bodies, what y’all will wear…
<br /><br />
&amp;nbsp;
<br /><br />
Look at ALL the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are y’all not of more value than they?
<br /><br />
&amp;nbsp;
<br /><br />
Therefore y’all should not worry, saying, ‘What will we eat?’ or ‘What will we drink?’ or ‘What will we wear?’ For it is the gentiles (the nations, the rest of the people in the world who don’t follow God) who spend all their energy focusing on all these things…
<br /><br />
&amp;nbsp;
<br /><br />
But y’all? Y’all can spend YOUR focus and attention on seeking FIRST the kingdom of God and his righteousness, and all these other things…? They will be given to y’all as well.”
<br /><br />
&amp;nbsp;
<br /><br />
And if God is the type of provider who takes care of us by providing for us what we need…AND if he’s the type of leader who likes to invite his followers to participate in his work…it kind of makes sense that part of the way he provides for us is…through US.
<br /><br />
&amp;nbsp;
<br /><br />
How many of you know that God has provided for you through the church family around you?!
<br /><br />
&amp;nbsp;
<br /><br />
How many of you have had a friend or someone from our church family give you exactly what you need? They sent a text or phone call just when you needed some encouragement? They offered to help just when you were feeling overwhelmed? They brought over soup unannounced just when you were starting to worry about dinner.
<br /><br />
&amp;nbsp;
<br /><br />
A few months ago, we had those tables out in the atrium where folks with gardens can come share the abundance of their veggies and fruits. And I had more than one person come tell me that they had been experiencing stress and worry about grocery bills and then came to church and got to receive a whole bag full of eggplant or something that took care of dinner that night!
<br /><br />
&amp;nbsp;
<br /><br />
And I’m sure you can tell me even more stories of how God has provided for you THROUGH someone else! Or you might have stories about how God worked through YOU to help someone else. Because that’s one of the ways that God works!
<br /><br />
&amp;nbsp;
<br /><br />
“So don’t WORRY…!” Because stuff can’t save you. Being controlling and stingy with the money you have can’t save you. Money and wealth can’t save you at all. It all fades. It all runs short.
<br /><br />
&amp;nbsp;
<br /><br />
But God? Your heavenly father? Who knows what you need and loves you so much more incredibly than you can ever imagine…? He’s able to provide for you. And he knows what you actually NEED, not just what you think you want.
<br /><br />
&amp;nbsp;
<br /><br />
And when we put our focus on God’s Kingdom, what we focus on forms us, and when we spend more time learning from Jesus and trying to do the things he would do in our lives, he transforms us. And we naturally act more generous towards each other and towards the things God is doing around us.
<br /><br />
&amp;nbsp;
<br /><br />
Because being generous is one way we reflect the image of our generous God. And it’s one way that we stand out from all the people around us. It’s one way that followers of Jesus point to who God is, because let’s be honest, having a deep-seated trust in God’s providence and then living out of that trust by generously joining in with God’s work…that’s not how the rest of the world lives.
<br /><br />
&amp;nbsp;
<br /><br />
They don’t know God’s character. So they keep seeking, seeking, seeking. Stuff, security.
<br /><br />
&amp;nbsp;
<br /><br />
But the people of God? Apprentices of Jesus? We should know better.
<br /><br />
&amp;nbsp;
<br /><br />
Because we’ve seen how God acts. We’ve experienced God’s character.
<br /><br />
&amp;nbsp;
<br /><br />
God rescued his people out of slavery in Egypt.
<br /><br />
Jesus died for our sins and then beat death so that we can experience New Life.
<br /><br />
God helped our church 15 years ago form as a new community of BELONGING, where more and more people are finding a home and a family to be a part of.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 20] reflection questions
<br /><br />
How has God helped YOU? How have you seen God’s generous providing in your life? How is God now calling you to be a part of his work? Of spreading his love? Of helping others experience his generous heart and grace and forgiveness?
<br /><br />
&amp;nbsp;
<br /><br />
How can you get involved? How can you jump on board?
<br /><br />
&amp;nbsp;
<br /><br />
What is God saying to you now, and how is he inviting you to take a next step of obedience this week?</div>]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/gods-cure-for-worry-11-24-24-money-shouldnt-make-you-miserable-pt-4</link>
            <guid isPermaLink="false">6de5b2fc-f8be-4923-9936-391874d87f36</guid>
            <pubDate>Sun, 24 Nov 2024 11:55:14 GMT</pubDate>
            <enclosure url="https://newlifesaukvalley.thechurchco.site/tcctrack/audio/111971/listens.mp3" length="64115520" type="audio/mpeg"/>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;&lt;span&gt;&lt;span&gt;Mattew &lt;/span&gt;&lt;span&gt;&lt;a href=&quot;https://www.youtube.com/watch?v=4ygMhfnGMwI&amp;amp;t=385s&quot;&gt;6:25&lt;/a&gt;&lt;/span&gt;&lt;span&gt;-33 &lt;/span&gt;&lt;/span&gt;
&lt;br /&gt;&lt;br /&gt;
&lt;span&gt;&lt;span&gt;Pastor Drew Williams&lt;/span&gt;&lt;/span&gt;
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Have you ever stopped to watch the birds? Maybe you&apos;ve gone for a walk in the park, taken a stroll along a tree-lined street, or just sat in your backyard and noticed them flitting through the air or chirping in the branches?
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 2] lower third blank
&lt;br /&gt;&lt;br /&gt;
This fall, I was loving all the different birds that were coming through our yard, and I told Megan that I want to put a bird feeder right in the middle of our big bay window.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
But the next level is to actually go out and go bird watching. And if you haven’t ever done that, let me challenge you to give it a try—because, believe it or not, Jesus actually commands us to look at the birds.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
That’s right! He tells his followers to pay attention to how birds live. Birds don’t plow fields, plant crops, or hoard food in barns for the winter. They’re not stressed out about next week’s meals or next year’s housing. And yet, somehow, they always have what they need.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Jesus says this because he knows something important: their way of life has something powerful to teach us about worry and trust, especially as it comes to our relationship with our stuff and our money.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
We’re finishing up a message series called “Money Shouldn’t Make You Miserable” because Jesus knew that our relationship with our money and our stuff has a huge impact on our relationship with God.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And so, right in the middle of his very famous Sermon on the Mount, he talks in detail about how his followers are called to grow in trust and grow in generosity as a part of their faith journey.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
A couple weeks ago, I showed you this quick animated video, but we’re going to watch it again to remind us how all these pieces fit together into one main message Jesus is trying to tell us.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[PLAY VIDEO :: BIBLE PROJECT]
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 3] ref
&lt;br /&gt;&lt;br /&gt;
Now, I get it. When Jesus says things like, “Don’t worry about tomorrow,” it can feel a bit out of touch. After all, Jesus knew life wasn’t easy. In the very same breath, he acknowledges that each day has enough trouble of its own.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
But here’s the point—your life might be full of trouble, but your heart and mind don’t have to be RULED by it.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Today, we’re looking at the last section of this teaching from Jesus. We’ll explore what it means to trust God with our daily needs—and what happens when our concern for the wrong things, or even the right things in the wrong amount, tips over into worry.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
The birds know something WE often forget: God provides. And maybe it’s time we learned to trust him like they do. So let’s look together in our Bibles and see what God might be trying to show to each of us today.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 4] Matt 6:25
&lt;br /&gt;&lt;br /&gt;
Jesus says, “Therefore…” based on the last few examples I’ve given you about how earth treasure will let you down, how generosity is one of the ways that you shine the light of God into the world, and about how wealth can be a master that enslaves you…
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Based on THAT, “don’t worry about your life…” Don’t be apprehensive, don’t have ANXIETY about what you’ll eat, or what you’ll wear.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 5] Matt 6:26
Because, look at the birds… They clearly don’t do those things and yet God still takes care of them. Don’t you think that you, a human being made in the image of God and invited into the mission of God…don’t you think you are valued by God so much more?
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 6] blank
&lt;br /&gt;&lt;br /&gt;
And we might listen to this and say, “Ummm, I’m GOING to need to eat. And as long as I stay in civilized society, clothing is something I need as well.”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Isn’t this all a bit naive? Does Jesus really expect me to not care?
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And yes, this whole visual aid and meditation on the birds and the flowers is…nice…
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
But, I’ve stepped on wildflowers before. I’ve seen dead birds on the side of the road before.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Was my heavenly Father not looking after them? What about THAT one?!
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And maybe we immediately start to go to all the objections we have with this passage and what Jesus is saying. But Jesus is saying NOT to give in to the impulse to ruminate on all the potential problems.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
No matter what is being taught, nothing is meant to be a 100% fool-proof example that can’t be picked apart. Just like many other things Jesus teaches when he uses parables and metaphors, this is meant to illustrate something for us.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Because, we all know that for SOME people, food insecurity is real. And Jesus even knows what that is like. At one point in his ministry, there was a guy who wanted to follow him and Jesus responds to the guy and says, “even foxes have holes to go home to, but me? Not so much. I don’t have a home to lay my head down. Are you ready for that?”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Jesus knew what it was like to not know where your next meal was coming from. Jesus knew what it was like to not know where you would be able to sleep that night.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
But, for MOST people, the majority of their life experience isn’t living on the brink of starvation. Most of us are NOT frantically flitting from one moment to the next without any security or opportunity.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
So…live like the birds. But, does that mean God WANTS us to literally live like the birds in relation to our food? Are we supposed to get off grid and homestead and become hunter-gatherers who don’t store ANYTHING but start each day and spend our whole day collecting food and getting new sticks for our shelter?
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 7] Prov 24:30-34
&lt;br /&gt;&lt;br /&gt;
Elsewhere in our Scripture we read this: “I passed by the field of one who was lazy, by the vineyard of a stupid person, and see, it was all overgrown with thorns; the ground was covered with nettles, and its stone wall was broken down. Then I saw and considered it; I looked and received instruction.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
A little sleep, a little slumber, a little folding of the hands to rest, and poverty will come upon you like a robber, and want, like an armed warrior.”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Hmm. So…which is it? Don’t store up and don’t farm? Or don’t be lazy?
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
See? These are two different passages each trying to teach us different aspects of how to live.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Jesus is actually encouraging us to look PAST the details of food and stuff and possessions. In our passage today, the message isn’t “don’t farm”, nor is it “don’t be lazy.” Jesus is actually saying to us “don’t WORRY.”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 8] Matt 6:25
&lt;br /&gt;&lt;br /&gt;
Therefore, do not WORRY. And the greek word here is “merimnao”. A literal definition is to have concern or CARE for something or someone. There is both a positive and a negative meaning that can be found from this word.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 9] 1 Cor 7:32-34
&lt;br /&gt;&lt;br /&gt;
Some positive uses of this word give the idea of attending to something, or caring for someone. In 1 Corinthians, Paul says that people who aren’t married have more capacity in their life to show &lt;b&gt;concern&lt;/b&gt; for their walk with God, while married people naturally have concern for their spouse and family. This isn’t a bad thing, because we’d HOPE that married people spend some of their focus on caring for and loving their family.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 10] 1 Cor 12:25
&lt;br /&gt;&lt;br /&gt;
Later in the same letter, Paul encourages members of the church to show mutual concern and care for each other, in order to create unity and love.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 11] 1 Peter 5:7
&lt;br /&gt;&lt;br /&gt;
And then there is a very famous verse in 1 Peter that says to “Cast all your anxiety/cares/merimnao on [Jesus], because he cares for YOU.”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
So we can see that having concern — caring — can be a GOOD thing. But even a good thing can become a harmful thing when it goes too far.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 12] Matt 6:25
&lt;br /&gt;&lt;br /&gt;
So in our passage when Jesus says not to worry, he’s talking about letting our concern, our care, tip too far into worry and anxiety that we can’t control, because it now controls us.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 13] Luke 10:41
&lt;br /&gt;&lt;br /&gt;
In one interaction with a woman named Martha, Jesus tells her that she is “worried and upset about many things,” and how that has now become something that is getting in the way of her just being in the presence of Jesus and learning from him, like her sister Mary.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 14] Matt 13:22
&lt;br /&gt;&lt;br /&gt;
In the very famous parable about sowing seed in four types of soil, Jesus warns that the WORRIES of this life can choke out the Word of God, preventing it from taking root in our hearts.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 15] Matt 6:34
&lt;br /&gt;&lt;br /&gt;
And the very end of our passage is where Jesus again tells us not to WORRY about the concerns of the future, since we can’t do anything about them now, and they’ll get here when they get here.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Because Jesus knows that if I spend all my time trying to manage, or control, or wrestle down all the concerns of my life, then I will have ZERO time, attention, focus left to receive the gifts of the Kingdom of God. I’ll have zero energy left to join Jesus in his work, because I’ve become overwhelmed with my concerns tipping over into WORRY and anxiety.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 16] Matt 6:33
&lt;br /&gt;&lt;br /&gt;
So, this passage isn’t a spot where Jesus is telling us to not CARE about anything at all. Rather, he’s saying put your care, put your concern in seeking God and living according to the way of life found in the kingdom of God. Seek his righteousness, which means to spend your focus on putting your attention on the character of who God is. Because what we focus on forms us.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 17] mission
&lt;br /&gt;&lt;br /&gt;
Trust God for our earthly needs, and allow him to transform us. That’s why every single time we get together here at New Life, we talk about learning how to be apprentices of Jesus, because we want to put our focus on him. We want to spend time with Jesus through spiritual habits like prayer and Scripture reading and serving together.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Because as we spend time with Jesus, we believe that he’ll continue to transform us to become more and more like HIM in every area of our lives. And as we become transformed TOGETHER, we also get to join in his work of serving others and telling others about the hope we have.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 18] Matt 6:33
&lt;br /&gt;&lt;br /&gt;
And that actually brings us to another thing we have to take into account with this teaching from Jesus. Because many of us listen to this and process it and even try to put it into action in a personal way. That’s even how I’ve been talking about it today: is on an individual basis.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
But the “you” that is all throughout this teaching is actually plural. Maybe it would be better to say “y’all.” Jesus isn’t just speaking to one of us. He’s speaking to the whole group of his followers, and I wonder how it changes the way we receive it when we realize that this is addressed to us as a group.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 19] blank
&lt;br /&gt;&lt;br /&gt;
“Therefore I tell y’all…do not worry about your life, what y’all will eat or what y’all will drink, or about your bodies, what y’all will wear…
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Look at ALL the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are y’all not of more value than they?
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Therefore y’all should not worry, saying, ‘What will we eat?’ or ‘What will we drink?’ or ‘What will we wear?’ For it is the gentiles (the nations, the rest of the people in the world who don’t follow God) who spend all their energy focusing on all these things…
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
But y’all? Y’all can spend YOUR focus and attention on seeking FIRST the kingdom of God and his righteousness, and all these other things…? They will be given to y’all as well.”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And if God is the type of provider who takes care of us by providing for us what we need…AND if he’s the type of leader who likes to invite his followers to participate in his work…it kind of makes sense that part of the way he provides for us is…through US.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
How many of you know that God has provided for you through the church family around you?!
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
How many of you have had a friend or someone from our church family give you exactly what you need? They sent a text or phone call just when you needed some encouragement? They offered to help just when you were feeling overwhelmed? They brought over soup unannounced just when you were starting to worry about dinner.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
A few months ago, we had those tables out in the atrium where folks with gardens can come share the abundance of their veggies and fruits. And I had more than one person come tell me that they had been experiencing stress and worry about grocery bills and then came to church and got to receive a whole bag full of eggplant or something that took care of dinner that night!
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And I’m sure you can tell me even more stories of how God has provided for you THROUGH someone else! Or you might have stories about how God worked through YOU to help someone else. Because that’s one of the ways that God works!
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
“So don’t WORRY…!” Because stuff can’t save you. Being controlling and stingy with the money you have can’t save you. Money and wealth can’t save you at all. It all fades. It all runs short.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
But God? Your heavenly father? Who knows what you need and loves you so much more incredibly than you can ever imagine…? He’s able to provide for you. And he knows what you actually NEED, not just what you think you want.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And when we put our focus on God’s Kingdom, what we focus on forms us, and when we spend more time learning from Jesus and trying to do the things he would do in our lives, he transforms us. And we naturally act more generous towards each other and towards the things God is doing around us.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Because being generous is one way we reflect the image of our generous God. And it’s one way that we stand out from all the people around us. It’s one way that followers of Jesus point to who God is, because let’s be honest, having a deep-seated trust in God’s providence and then living out of that trust by generously joining in with God’s work…that’s not how the rest of the world lives.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
They don’t know God’s character. So they keep seeking, seeking, seeking. Stuff, security.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
But the people of God? Apprentices of Jesus? We should know better.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Because we’ve seen how God acts. We’ve experienced God’s character.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
God rescued his people out of slavery in Egypt.
&lt;br /&gt;&lt;br /&gt;
Jesus died for our sins and then beat death so that we can experience New Life.
&lt;br /&gt;&lt;br /&gt;
God helped our church 15 years ago form as a new community of BELONGING, where more and more people are finding a home and a family to be a part of.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 20] reflection questions
&lt;br /&gt;&lt;br /&gt;
How has God helped YOU? How have you seen God’s generous providing in your life? How is God now calling you to be a part of his work? Of spreading his love? Of helping others experience his generous heart and grace and forgiveness?
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
How can you get involved? How can you jump on board?
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
What is God saying to you now, and how is he inviting you to take a next step of obedience this week?&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[The Great Exchange |11.17.24| Money Shouldn't Make You Miserable pt.3]]></title>
            <description><![CDATA[<div data-html="true">The Great Exchange
<br /><br />
Nick Breach
<br /><br />
&amp;nbsp;
<br /><br />
Well, good morning.
<br /><br />
(...)
<br /><br />
All right, in my church, everyone says good morning back. So good morning. Good morning. All right, I'm originally from Australia, so in Australia at my church, we say g'day, right? So g'day. G'day. G'day. It's even better. You should try that every week now.
<br /><br />
(...)
<br /><br />
Fast improvement. Well, again, my name's Nick. I serve with a ministry called Compass, Finances God's Way, and we are a ministry that teaches people,(...) well, let me say it differently. We are a ministry that helps people learn what the Bible says about money, how you can apply it to your life, and how you can multiply it. Disciples others, teach others, share God's word on money with others.(...) And why do we do this? Well, let me tell you in a moment, but let's open in prayer.
<br /><br />
(...)
<br /><br />
Heavenly Father God, we thank you for this church, this place, this moment in time, Father. And God, I just pray for everyone that's hearing my voice, Father, that you would impact their lives today with your truth. Father, may we be hearers and obeyers of the word.
<br /><br />
(...)
<br /><br />
Father, may we do what you are asking us to do because you have so much more for us.(...) And so, Father, just help us today. Help us to be faithful. Help us to learn. Help us to apply, and help us to go forth today and multiply your truth in the lives of others. We love you, and thank you in Jesus' name, amen.
<br /><br />
(...)
<br /><br />
So today's verse that I've been asked to really focus in on is Matthew 6.24, and you'll find it on the screen. "No one can serve two masters. Either you will hate the one and love the other, or you'll be devoted to the one and despise the other. You cannot serve both God and money."
<br /><br />
(...)
<br /><br />
As Pastor Drew alluded to, "For most of my life, I'm like, Jesus, you're wrong.
<br /><br />
(...)
<br /><br />
You're wrong. I can serve God and money. I can serve both. I can have a foot over here in the world and make all the money I want and just give you your commission.
<br /><br />
(...)
<br /><br />
And I can have my other foot over here in the church. And I can come in, I can say, "Hey, brother. Hey, sister, how are you? Can I pray for you?" I can be involved in Tuesday night Bible studies, even teach at times.
<br /><br />
(...)
<br /><br />
And I'm like, "I can do this. I can have both.
<br /><br />
(...)
<br /><br />
I can serve money and I can serve God. And so for most of my life, I'm like, that is not correct.
<br /><br />
(...)
<br /><br />
I'm gonna prove Jesus is wrong."
<br /><br />
(...)
<br /><br />
And thankfully, I learned that Jesus is right.
<br /><br />
(...)
<br /><br />
And that I was a fool to even try. Because what I was essentially saying was,
<br /><br />
(...)
<br /><br />
I'm a lover of money and I'm a hater of God, except for those moments when I'm in church, in community, and I wanna appear as if I'm a lover of God.
<br /><br />
(...)
<br /><br />
And so for so many Sundays, for so many weeks,
<br /><br />
(...)
<br /><br />
I was a lover of money and I'd just be pretending to love God. My outward appearance was very, very carefully crafted. "Hey, how you doing? Hallelujah, good to see you. Let me pray for you." You would have thought I was a follower of Christ.
<br /><br />
(...)
<br /><br />
The problem was I hadn't surrendered my wallet.
<br /><br />
(...)
<br /><br />
I hadn't surrendered my kingdom.
<br /><br />
(...)
<br /><br />
And so I was in a position where I was over here as someone who loved money. And that verse tells me, if I am loving one,(...) I'm gonna hate the other. I was a hater of God,(...) a despiser of God.
<br /><br />
(...)
<br /><br />
And so God was inviting me into this choice.
<br /><br />
(...)
<br /><br />
I learned about Compass on a radio program. I heard Howard Dayton talking about finances God's way.
<br /><br />
(...)
<br /><br />
And the reason that Jesus is asking us to choose
<br /><br />
(...)
<br /><br />
is fairly simple.
<br /><br />
(...)
<br /><br />
And what I wanna unpack with you today is a little bit of my story. So don't do finances next way, right? If you take away anything, don't do it next way. Do finances God's way.
<br /><br />
(...)
<br /><br />
And I wanna unpack a couple of stories in scripture of people that did choose God over money. One of them almost missed it.
<br /><br />
(...)
<br /><br />
But he chose God over money and we see the results in our lives. Jesus is asking us to choose God over money for a couple of reasons. One, there's intimacy with Jesus that's available to us beyond anything we can imagine when we surrender.
<br /><br />
(...)
<br /><br />
Our worldly wealth.(...) Look 1611 says it like this. If you've not been faithful in the use of worldly wealth, who then will entrust you with the true riches of heaven? The true riches of heaven is a relationship with Christ, the joy, peace, the fruit of the spirit that money can't buy.
<br /><br />
(...)
<br /><br />
And so Jesus is inviting us into more with him.(...) He's also telling us you can't serve money and him
<br /><br />
(...)
<br /><br />
because there's so much in scripture about money. So many warnings he walked around. He's like, watch out for all kinds of greed. A man's life does not consist in the abundance of his possessions.
<br /><br />
(...)
<br /><br />
As we read in the scripture earlier, his pastor drew red, store up treasure in heaven, not here where moth and rust eat it away.
<br /><br />
(...)
<br /><br />
And so Jesus is asking us to choose him because there's so many warnings about money.
<br /><br />
(...)
<br /><br />
So many deceptions when it comes to the love of money.
<br /><br />
(...)
<br /><br />
Jesus talked about money a whole lot. In scripture, there's 2,350 verses in the Bible
<br /><br />
(...)
<br /><br />
on money and possessions. When Jesus was walking on the earth, he talked about money 15% of the time. If you add up all the words in Matthew, Mark and Luke, and then look at the words on money, 15%, one five.
<br /><br />
(...)
<br /><br />
That meant that if pastor drew was preaching and speaking at the same frequency with Jesus, he'd have about seven or eight weeks a year, just on money.
<br /><br />
(...)
<br /><br />
I know you're already doing many, many weeks on money. So praise God for that.
<br /><br />
(...)
<br /><br />
The Sermon on the Mount, we just read the Bible. The Bible reading was from the Sermon on the Mount. In the middle of that sermon, greatest sermon ever preached perhaps,
<br /><br />
(...)
<br /><br />
21% of that sermon had to do with money. 40% of Jesus' parables have to do with money. So again and again and again, the money is there. In Jesus' teaching, in the Old Testament, in the New Testament, it's everywhere.
<br /><br />
(...)
<br /><br />
And of course, as soon as we walk out the doors and we engage with the world, money is everywhere.
<br /><br />
(...)
<br /><br />
We need money to exchange. To exchange for food, for shelter, for clothing,
<br /><br />
(...)
<br /><br />
and maybe even for some stuff that's inappropriate as well. We use it.
<br /><br />
(...)
<br /><br />
So God's telling us, you gotta choose.
<br /><br />
(...)
<br /><br />
You gotta choose.
<br /><br />
(...)
<br /><br />
So let's take a look at a couple of people in scripture
<br /><br />
(...)
<br /><br />
that got it right.
<br /><br />
(...)
<br /><br />
Matthew 26, six through 13. Well, Jesus was in Bethany in the home of Simon the leper.(...) A woman came to him with an alabaster jar of very expensive perfume, which she poured on his head as he was reclining at the table.(...) When the disciples saw this, they were indignant. Why this waste, they asked. This perfume could have been sold at a high price and the money given to the poor.(...) Aware of this, Jesus said, "Why are you bothering this woman? "She's done a beautiful thing to me. "The poor you will always have with you, "but you will not always have me."(...) When she poured this perfume on my body, she did it to prepare me for burial.(...) Truly, I tell you, wherever this gospel is preached throughout the world, what she has done will also be told in memory of her.
<br /><br />
(...)
<br /><br />
The title for the message that I've put together is the Great Exchange.
<br /><br />
(...)
<br /><br />
Jesus is asking us to choose. He's saying, "If you want to, you can choose money. "You can choose the things of this world,
<br /><br />
(...)
<br /><br />
"but you also have to realize that you're a hater "and despiser of God."
<br /><br />
(...)
<br /><br />
He's also saying over here, "You can choose God. "In fact, that's what he wants us to choose,
<br /><br />
(...)
<br /><br />
"but then you have to be a hater and despiser of money."
<br /><br />
(...)
<br /><br />
And we know that love is an action word. It's not just a feeling, "Oh, I love God and I hate money." Love is an action. It's a sacrificial action. It's a serving.
<br /><br />
(...)
<br /><br />
It's a giving up of self to serve God and to serve others.
<br /><br />
(...)
<br /><br />
And so that means hate is also an action word. If we declare ourselves as lovers of God, then we have to hate what the world says about money and actively teach and work against that. How do we do that? We do that by teaching people what God's word says about money. This is the correct way to engage with money. And in fact, Pastor Drew and the team here have many courses, many Bible studies that they will be launching over the next few months to help you so that you can learn, apply and multiply what God's word says about money.
<br /><br />
(...)
<br /><br />
And so here in this verse,
<br /><br />
(...)
<br /><br />
we have this expensive jar,
<br /><br />
(...)
<br /><br />
a year's wages as we find out,(...) just poured all over Christ.
<br /><br />
(...)
<br /><br />
And the disciples are like, "Oh, that's a waste."(...) Because the disciples, they're over here saying, "We could have exchanged that money for money.(...) We could have exchanged that money for food."
<br /><br />
(...)
<br /><br />
And Jesus is saying, "Nope, she's done a beautiful thing because what she did, she exchanged everything she had
<br /><br />
(...)
<br /><br />
for a relationship with Christ, to grow closer to Christ, to honor and glorify Him and to be with Him,(...) physically, yes, but to also be in relationship."
<br /><br />
(...)
<br /><br />
And of course, in this time, it's very unusual for a woman to even approach a man, and certainly a man of stature like that.
<br /><br />
(...)
<br /><br />
And she gave everything that she had. She made this exchange. She made this choice to say, "The money, this jar of perfume is so irrelevant, so unimportant compared to the intimacy that I want,
<br /><br />
(...)
<br /><br />
the intimacy that Jesus offers, the relationship that I can have with Him."
<br /><br />
(...)
<br /><br />
And certainly Jesus' prophecy came true. Wherever this gospel is preached throughout the world, what she has done will also be told in memory of her, because it's a mortal life in Scripture now, her generosity.
<br /><br />
(...)
<br /><br />
Let's keep going in John 12, one through eight.
<br /><br />
(...)
<br /><br />
Six days before the Passover, Jesus came to Bethany where Lazarus lived, whom Jesus had raised from the dead. Here a dinner was given in Jesus' honor. Martha served while Lazarus was among those reclining at the table with Him.(...) Then Mary took about a pint of pure nard and expensive perfume she pored on Jesus' feet and wiped His feet with her hair, and the house was filled with the fragrance of the perfume. But one of His disciples, Judas Iscariot, who was later to betray Him, objected,(...) "Why wasn't this perfume sold and the money given to the poor? It was worth a year's wages."
<br /><br />
(...)
<br /><br />
He did not say this because He cared about the poor, but because He was a thief. As keeper of the money bag, He used to help Himself to what was put into it. "Leave her alone," Jesus replied. "It was intended that she should save this perfume for the day of my burial. You will always have the poor among you, but you will not always have me."
<br /><br />
(...)
<br /><br />
And so what can we pull out of this? First of all, Jesus is defending the woman, which is very unusual in that culture and that time. It's like she's done a beautiful thing. And then He reminds the disciples, "You will always have the poor."
<br /><br />
(...)
<br /><br />
And so one of the takeaways, one of the things that we can take with us into our Sunday, into our week, into our workplace, into our mission field,
<br /><br />
(...)
<br /><br />
you will always have the opportunity to give up
<br /><br />
(...)
<br /><br />
to exchange some of your worldly wealth to give to, for example, in this case, the poor.
<br /><br />
(...)
<br /><br />
And elsewhere in Scripture, we know that Jesus personally identifies with the poor. When you give to the poor, you give to me.
<br /><br />
(...)
<br /><br />
And we grow in intimacy with Christ when we take the choice and say, "I don't love my money. In fact, I hate what the world does. I hate what the world teaches about money. And I'm gonna show something different, which is I'm gonna take some of what I have, which by the way is from the Lord anyway,
<br /><br />
(...)
<br /><br />
and I'm gonna transfer and exchange it and bring it into His kingdom."(...) And in fact, I challenge you, I'd ask you
<br /><br />
(...)
<br /><br />
to pray this prayer as a family.
<br /><br />
(...)
<br /><br />
God, who is it in this community who has a need that you've uniquely equipped our family to meet?
<br /><br />
(...)
<br /><br />
And then remember this Scripture, you will always have the poor among you. So there's always going to be people around,
<br /><br />
(...)
<br /><br />
people visible to you. You don't even have to look for them according to the Scripture.
<br /><br />
(...)
<br /><br />
In fact, it says they're among you. There might be someone next to you right now that has a need.
<br /><br />
(...)
<br /><br />
And Jesus is saying, choose, choose God. Trust me in the area of money. And if He asks you to give up some of your worldly wealth to give to the poor, just do it.
<br /><br />
(...)
<br /><br />
But even more than that, when we go on the attack and we say, "I'm gonna hate money, despise money," I'm now praying, "God, bring the need. "Bring the people across my path
<br /><br />
(...)
<br /><br />
"so that you can use me to meet that need."
<br /><br />
(...)
<br /><br />
Especially as we get to Thanksgiving, to Christmas, to the colder winter season, those needs are gonna increase.
<br /><br />
(...)
<br /><br />
So you'll always have an opportunity to make this exchange. You'll always have an opportunity to choose God over money.
<br /><br />
(...)
<br /><br />
Let's keep going into Luke 19, one through nine.(...) Jesus entered Jericho and was passing through. A man was there by the name of Zacchaeus. He was a chief tax collector and he was very wealthy.
<br /><br />
(...)
<br /><br />
He wanted to see who Jesus was, but because he was short, he could not see over the crowd. So he ran ahead and climbed the sycamore fig tree to see him since Jesus was coming that way. When Jesus reached the spot, he looked up and said to him, "Zacchaeus, come down immediately. "I must stay at your house today."
<br /><br />
(...)
<br /><br />
So he came down at once and welcomed him gladly. All the people saw this and began to mutter. He has gone to be the guest of a sinner.
<br /><br />
(...)
<br /><br />
But Zacchaeus stood up and said to the Lord, "Look, Lord, here and now I give half of my possessions "to the poor and if I've cheated anybody out of anything, "I will pay back four times the amount."(...) Jesus said to him, "Today's salvation has come to this house "because this man too is a son of Abraham."
<br /><br />
(...)
<br /><br />
When Jesus is asking us to choose God over money, he's also inviting us into relationship with him.
<br /><br />
(...)
<br /><br />
He's asking us, "Desire me over the things of this world. "Don't store up treasure on earth, store it up in heaven."
<br /><br />
(...)
<br /><br />
You cannot be my disciple unless you give up, unless you surrender all that you have.
<br /><br />
(...)
<br /><br />
As we see in Luke 14, 33,
<br /><br />
(...)
<br /><br />
he's saying choose, transfer, exchange, whatever word you wanna use, but make a decision. Don't be like Nick.
<br /><br />
(...)
<br /><br />
You like this,(...) Monday through Friday, Monday through Saturday, Sunday and on Tuesday night.(...) You cannot serve two masters. You gotta make a choice.
<br /><br />
(...)
<br /><br />
And so Zacchaeus, he made the choice, but he almost missed it.
<br /><br />
(...)
<br /><br />
Because he's over here loving money. We see that he's very wealthy.
<br /><br />
(...)
<br /><br />
He was the chief tax collector. He's like the CEO of the IRS.
<br /><br />
(...)
<br /><br />
And he's extorting people. He's probably on the take from all his lieutenants as well.
<br /><br />
(...)
<br /><br />
And he almost missed it because, what was his first mistake?
<br /><br />
(...)
<br /><br />
His first mistake was he wanted to know about Jesus.
<br /><br />
(...)
<br /><br />
He just wanted to see him. He wanted to catch a glimpse of him. And many of us, we know about Jesus. We know his birthday. We know where he was born. We know his mom and dad. Actually he's got two dads, Pastor Drew can unpack that on another day.
<br /><br />
(...)
<br /><br />
All right, we know about Jesus, but Jesus is saying, "I don't want you to know about me."
<br /><br />
(...)
<br /><br />
He's like, "I want you to have eternal life." What's eternal life? What we hear about, we learn about eternal life in John 17.3. Now this is eternal life.(...) "That they may know you and the one whom you've sent." Eternal life is a relationship with God and the one who he sent with Jesus.
<br /><br />
(...)
<br /><br />
And so Jesus is asking us to despise,(...) to hate money and choose to love and be devoted to God because he's bringing us into relationship.
<br /><br />
(...)
<br /><br />
And so Zacchaeus is over there saying, "I want to know about Jesus." And Jesus is saying, "Ah, it's not enough for you to know about me."
<br /><br />
(...)
<br /><br />
I mean, you think about it this way, right?
<br /><br />
(...)
<br /><br />
Brett Favre was a quarterback for some, half-right team up in Wisconsin.
<br /><br />
(...)
<br /><br />
And if I went to Brett Favre's house(...) and knocked on the door and opened it, Brett's like, "Hey, can I help you?" I'm like, "Yeah, buddy, it's me."
<br /><br />
(...)
<br /><br />
And Brett would be like, "Who are you?" It's like, "Brett, I know you."
<br /><br />
(...)
<br /><br />
Right, this was your passer rating, how many touchdowns? I know you led an interception, sorry about that.
<br /><br />
(...)
<br /><br />
But he'd be like, "I don't know you." And I'd be like, "But dude, I know you." And he'd be like, "You don't know me. "You know about me."
<br /><br />
(...)
<br /><br />
You know about me. And Jesus is saying, "Don't know about me.(...) "Know me,(...) be devoted to me, love me, "surrender all that you have." And so that was the message that Jesus gives to Zacchaeus. Today, I wanna be in relationship with you.
<br /><br />
(...)
<br /><br />
I'm coming to your house. I'm not just gonna pass by and wave like at some Christmas parade. Nothing wrong with Christmas parades.
<br /><br />
(...)
<br /><br />
I wanna be in relationship with you. I wanna spend time with you. I wanna interact.
<br /><br />
(...)
<br /><br />
And that's what Jesus is asking us to do today. He's saying, "You have everything you need "for a life of godliness.
<br /><br />
(...)
<br /><br />
"I've given you all this stuff.(...) "And if you seek me first, "I'm gonna take care of all your needs." As we just read in the scripture, seek first the kingdom of God and all these things will be given to you as well.
<br /><br />
(...)
<br /><br />
But use what you have, which comes from me
<br /><br />
(...)
<br /><br />
to build God's kingdom. Unfortunately, in my life,
<br /><br />
(...)
<br /><br />
I'm over here. I'm building my own kingdom.
<br /><br />
(...)
<br /><br />
Who was my Lord? My Lord was myself.
<br /><br />
(...)
<br /><br />
My job, my income.
<br /><br />
(...)
<br /><br />
I used to work at a small company based here in Illinois. You may have heard of it. It's called Caterpillar.
<br /><br />
(...)
<br /><br />
And I worked there for many, many years and I made a ton of money.(...) And I'm like, my job is to give a little bit away and then keep the rest for myself.
<br /><br />
(...)
<br /><br />
And unfortunately, I was selfish,(...) greedy.(...) My marriage was in decay. In fact, on our seventh wedding anniversary, I told my wife we should get separated. We should start the divorce proceedings.
<br /><br />
(...)
<br /><br />
Because she was in my way of accumulating more treasure on earth.
<br /><br />
(...)
<br /><br />
I mean, how dumb is that?
<br /><br />
(...)
<br /><br />
And yet up to 80% of marriages end up in divorce because of disagreements, discussions,
<br /><br />
(...)
<br /><br />
even infidelity around money.
<br /><br />
(...)
<br /><br />
And I remember one day,
<br /><br />
(...)
<br /><br />
God finally got ahold of me and he's like,(...) I'm on an airplane. I'm flying over Kentucky, I think it was.
<br /><br />
(...)
<br /><br />
And this little tiny airplane, I hear a voice from the Lord. And he's like, Nick, I want you to join me. I want you to join Compass.
<br /><br />
(...)
<br /><br />
And we had been volunteering in our church. We'd been leading Bible studies.(...) So Troy and Marty, watch out.
<br /><br />
(...)
<br /><br />
We'd been volunteering and helping people learn what the Bible said about money. And I was starting to get to the point where I'm like, I need to hate and despise money because God wants me in relationship with him.
<br /><br />
(...)
<br /><br />
And so he calls me on that airplane. I start bawling like a newborn baby on that airplane. And the person next to me is like, my movie's he's watching, I gotta switch the channel.
<br /><br />
(...)
<br /><br />
I couldn't stop. It was just tears of joy. Yes, yes, I'm in. Even after I landed, I called one of the directors at Wisconsin and he's like, yeah, I wanna invite you to join our ministry. So he was hearing from God that I should join and I'm hearing from God that I should join. And I'm like, that's a lock for me.
<br /><br />
(...)
<br /><br />
So I did what every Christian who loves money did, I said, no, I said, no way God.
<br /><br />
(...)
<br /><br />
There's no way I'm gonna leave this beautiful, high paying job at Caterpillar and go over here and serve you where it's 100% pay cut.
<br /><br />
(...)
<br /><br />
There's no way. And it was so ironic when I think about it in retrospect.
<br /><br />
(...)
<br /><br />
God's saying, I want you to go and work with Compass and teach people to trust me in the area of money. And I'm over here saying, I don't trust you in the area of money.(...) The irony is not lost. So for three years, I did a Jonah.
<br /><br />
(...)
<br /><br />
Jonah had three days in the whale. I had three years in the stinky whale.
<br /><br />
(...)
<br /><br />
I'm like, God, I am over here. Let me build a bigger pile.(...) And in about eight or 10 years, according to my financial advisor, I could then retire in my mid fifties(...) and I could serve without a salary. I'm like, wow, that sounds amazing.
<br /><br />
(...)
<br /><br />
Except Jesus was asking me to choose.
<br /><br />
(...)
<br /><br />
He was waiting for me to choose,
<br /><br />
(...)
<br /><br />
but he was asking me to choose today. That verse has some urgency to it. If we go deeper into Luke 16, especially verse nine, use your worldly wealth to bless others.
<br /><br />
(...)
<br /><br />
So that when it is gone, you'll be welcomed into eternal dwellings. There's some urgency. Use what you have to bless others, to build God's kingdom, if you like, so that when you're dead,
<br /><br />
(...)
<br /><br />
you'll have a bunch of friends in heaven. They'll be there because of your generosity, because you've hated money and loved God.
<br /><br />
(...)
<br /><br />
There's a sense of urgency that we need to do this while we're alive.
<br /><br />
(...)
<br /><br />
Solomon says, life is like a vapor. You can't even grab hold of it. It's like a hand breath.
<br /><br />
(...)
<br /><br />
It's just this mist that disappears in nanoseconds. And so there's some urgency for us. We have to choose, and I believe we have to choose today.
<br /><br />
(...)
<br /><br />
So we wanna desire more of a relationship with Jesus than Zacchaeus did. It's not enough just to know about.
<br /><br />
(...)
<br /><br />
Jesus says, I want to know you. I wanna give you eternal life, which is you will know me. We'll be in relationship now and forever, but also now.
<br /><br />
(...)
<br /><br />
So don't settle for just knowing about Jesus.
<br /><br />
(...)
<br /><br />
Seek intimacy with Jesus above all else. Cast off all that hinders. We're told to run the race marked out for us. We have to cast off all that hinders. If money is in the way in your life, you've gotta cast it off and just say, God, I'm over here. I need to surrender it.
<br /><br />
(...)
<br /><br />
You own everything. Psalm 24, one, the earth is the Lord's and all it contains the world and everything in it. Everything we had, everything we have belongs to the Lord.
<br /><br />
(...)
<br /><br />
Everything we have comes from the Lord.
<br /><br />
(...)
<br /><br />
And so he's asking us to recognize.(...) So how do we choose God over money? We recognize first of all, God owns everything.
<br /><br />
(...)
<br /><br />
Second,(...) we wanna build his kingdom. He wants us to build his kingdom, not our own.(...) If I'm over here choosing money and hating God,(...) my kingdom,(...) my Lord is mine and me.
<br /><br />
(...)
<br /><br />
How can Jesus, we just did the Apostles Creed.
<br /><br />
(...)
<br /><br />
Jesus is Lord is what we all declared. And what's sobering is it would take the person sitting next to you about three minutes. If you showed them your banking transactions, it would take them about three minutes to determine if Jesus is actually your Lord.
<br /><br />
(...)
<br /><br />
And so I'm sitting over here giving God a little bit of what I have and keeping the rest for me, greedy,(...) selfish,
<br /><br />
(...)
<br /><br />
telling Julie, I need to separate(...) because you're in my way,(...) building my own kingdom.(...) A North America director for Compass, his name's Gary. He says it like this. He's like, if Jesus isn't Lord of all, is he Lord at all?
<br /><br />
(...)
<br /><br />
And I would have told you Jesus is my savior.
<br /><br />
(...)
<br /><br />
But until I took the money, the possessions, everything he'd given me and held it up,(...) right?
<br /><br />
(...)
<br /><br />
Like Zacchaeus did and said, I'm gonna give it all back. I've made a massive mistake by storing all this up.
<br /><br />
(...)
<br /><br />
Like the women that anointed Christ to say, I don't care about this massive wealth that I have. I'm just giving it because this relationship with God is more desirable than anything the world could give me.
<br /><br />
(...)
<br /><br />
And so we desire intimacy with Jesus above all else.
<br /><br />
(...)
<br /><br />
Another way we can do this, just like Zacchaeus, right?
<br /><br />
(...)
<br /><br />
And Mary and the woman anointing him, Jesus spoke directly to their hearts.
<br /><br />
(...)
<br /><br />
Jesus doesn't need our money, but he wants our hearts.
<br /><br />
(...)
<br /><br />
He wants our hearts. Choosing God over money is a heart issue. It's not a wallet issue, it's a heart issue.
<br /><br />
(...)
<br /><br />
And so I invite you as you read these scriptures,
<br /><br />
(...)
<br /><br />
as you take notes, go back and read them again and hear these words of Jesus spoken to your heart.
<br /><br />
(...)
<br /><br />
I wanna have lunch with you today.
<br /><br />
(...)
<br /><br />
I wanna have dinner with you today. I wanna be there when you're putting your kids to bed.
<br /><br />
(...)
<br /><br />
I wanna be in relationship with you. I want you to invite me into, literally into your house
<br /><br />
(...)
<br /><br />
so that you can be devoted and you can love God
<br /><br />
(...)
<br /><br />
to experience these words of Jesus spoken(...) directly to your heart.
<br /><br />
(...)
<br /><br />
Matthew 6.24 tells us, you've gotta decide.
<br /><br />
(...)
<br /><br />
You've gotta decide in much the same way as when you, those of you that are married, you decided you would propose to your spouse. Your spouse decided to say yes, or no perhaps, but they decided.
<br /><br />
(...)
<br /><br />
And you together, you're a unit as I learned last night, a married unit because of that decision, because of two decisions.(...) You have to decide.
<br /><br />
(...)
<br /><br />
You can walk out of here and say, I'm not gonna choose God, but that means
<br /><br />
(...)
<br /><br />
that you've chosen money.
<br /><br />
(...)
<br /><br />
You can walk out of here and say, I'm not gonna choose God, that means you've chosen money.
<br /><br />
(...)
<br /><br />
That's how I encourage you. How do we do this? How do we make this exchange? How do I choose God over money? We recognize God's ownership.
<br /><br />
(...)
<br /><br />
We surrender it and hold it loosely.
<br /><br />
(...)
<br /><br />
And then we make that choice.
<br /><br />
(...)
<br /><br />
That choice, I want the greater treasure.(...) I want the relationship. I want the intimacy because money cannot buy any of that.
<br /><br />
(...)
<br /><br />
Money's just a tool.(...) I wanna use it for your glory.
<br /><br />
(...)
<br /><br />
We wanna exchange less for more. Normally when we talk about money, every time we exchange it, we exchange something for less. Every time you've tried to exchange currency if you've ever been to a foreign airport
<br /><br />
(...)
<br /><br />
and you give them a thousand US dollars and they'll give you a whole bunch of Kenya shillings, or Ghana cities,(...) or EU dollars, for example, euros, you get less back because they take this massive commission.(...) This exchange, this great exchange is the only time where you take less, the things of this world, and exchange it for more,(...) the things of eternity.
<br /><br />
(...)
<br /><br />
The great exchange involves taking something that's temporary, money,(...) can't use it after you're dead, you can't take it with you, for something that's eternal, a relationship you can have today and forever.(...) The great exchange involves something that's limited and physical
<br /><br />
(...)
<br /><br />
for something that's spiritual and eternal.
<br /><br />
(...)
<br /><br />
It's a choice that Jesus is inviting us into.
<br /><br />
(...)
<br /><br />
And Jesus says, "I can do this.(...) "I can ask you to make this choice.
<br /><br />
(...)
<br /><br />
"Because I made the choice."(...) We see this in Philippians, Philippians 2, starting in verse five.
<br /><br />
(...)
<br /><br />
"In your relationships with one another, "have the same mindset as Christ Jesus,
<br /><br />
(...)
<br /><br />
"who being in the very nature of God "did not consider equality with God "something to be used to his own advantage.
<br /><br />
(...)
<br /><br />
"Rather, he made himself nothing(...) "by taking the very nature of a servant, "being made in human likeness(...) "and being found in appearance as a man, "he humbled himself by becoming obedient to death, "even death on a cross.
<br /><br />
(...)
<br /><br />
"Therefore, God exalted him to the highest place "and gave him the name that is above every name, "that at the name of Jesus, every knee should bow "in heaven and on earth and under the earth, "and every tongue acknowledged that Jesus Christ is Lord "to the glory of the Father."(...) Jesus made the greatest exchange ever.(...) He gave up riches and honor and praise and even being next to his dad
<br /><br />
(...)
<br /><br />
to come here and be dependent on us,
<br /><br />
(...)
<br /><br />
dependent on Mary and Joseph and the Kings and many others.
<br /><br />
(...)
<br /><br />
He gave up everything he had and then he gave up his body.
<br /><br />
(...)
<br /><br />
So it could be broken as we're gonna celebrate and remember in a moment.
<br /><br />
(...)
<br /><br />
So when Jesus is saying, "I want you to choose me over money, "I want you to be devoted to me, to love me, "I want you to despise and hate money "and the things of this world that are involved with money." He's saying, "I can ask you to make that choice "'cause I've made the choice."
<br /><br />
(...)
<br /><br />
We can make the great exchange. We can exchange temporal, physical for eternal
<br /><br />
(...)
<br /><br />
and spiritual.(...) Jesus made the greatest exchange. He gave up everything to be with us.
<br /><br />
(...)
<br /><br />
In my story for three years, I'm like,
<br /><br />
(...)
<br /><br />
"No way, I'm just gonna stay over here."(...) And I started to realize that I wasn't a lover of God. You know what, I was okay with it. I'm sad to say,(...) ashamed to say, I was okay with being a lover of money(...) and kind of knowing about Jesus. And I remember after about three years, Julie, my wife came to me one day and she's like, "What blessings are we missing out on "because we haven't been totally obedient(...) "to Jesus calling in our lives?"
<br /><br />
(...)
<br /><br />
And I'm like, I'm moving a little closer, but I'm like, "Honey, I don't have the courage "to go to my boss's office and tell him I'm done."
<br /><br />
(...)
<br /><br />
She's like, "Well, aren't there some friends, "aren't there some people that can pray with you?"(...) I'm like, "Yeah."
<br /><br />
(...)
<br /><br />
So they invited me onto a prayer call(...) and they were crying out, "God, would you show Nick the time "for when he should leave the things of this world behind "and step into ministry?"
<br /><br />
(...)
<br /><br />
That was a Monday in July about eight years ago.
<br /><br />
(...)
<br /><br />
I hung up the prayer call, had a great day at work. The next day I go to the office, I get invited into the CEO's office. I'm like, "Oh, do I need my notepad and my computer? "No, you won't need that."
<br /><br />
(...)
<br /><br />
They started cutting 20% of management ranks. My job was cut, it was a 32-hour answer to prayer.
<br /><br />
(...)
<br /><br />
So I got walked out, I get to go home early that day and every day after that,(...) and I called my wife and I said, "I've just been let go from the company."
<br /><br />
(...)
<br /><br />
And her response, "We are free.
<br /><br />
(...)
<br /><br />
"We are free to serve.
<br /><br />
(...)
<br /><br />
"God led us into a place of total and utter trust in Him." And thanks to the generosity of God's people,
<br /><br />
(...)
<br /><br />
we've never worried about money.
<br /><br />
(...)
<br /><br />
We make about a quarter of what we used to make and we've never lacked.
<br /><br />
(...)
<br /><br />
And so God invited us into relationship with Him.(...) And now I get to serve with Compass around the world. We're in over 70 countries. I've met people from Germany, people that have got missionaries and people they support in Tanzania, Kenya, and many other places, I'm sure. So praise God for your generosity.
<br /><br />
(...)
<br /><br />
And so I wanna ask you, I wanna implore you, I wanna challenge you, I wanna demand of you
<br /><br />
(...)
<br /><br />
that you make the choice. Do not do finances next way where you sit on the sidelines for years and then even when you know better, you stay on the sidelines
<br /><br />
(...)
<br /><br />
and build your own kingdom like I did. Do not do finances next way. Choose God, be devoted, love God, build His kingdom. Use what He's given you to build His kingdom. Take the demotion, you are not the owner anymore.
<br /><br />
(...)
<br /><br />
You're now a manager.
<br /><br />
(...)
<br /><br />
Be a faithful manager.
<br /><br />
(...)
<br /><br />
Moreover, it is required of managers
<br /><br />
(...)
<br /><br />
that they be found faithful.
<br /><br />
(...)
<br /><br />
So choose today.
<br /><br />
(...)
<br /><br />
Do not walk out of those doors without choosing. God, I'm all in.
<br /><br />
(...)
<br /><br />
All money, I'm all in, don't choose money.
<br /><br />
(...)
<br /><br />
Choose God over money because He has more for us.
<br /><br />
(...)
<br /><br />
Let's pray.
<br /><br />
(...)
<br /><br />
Heavenly Father, God, we love you, we adore you.
<br /><br />
(...)
<br /><br />
Father, we declare we don't have any idols before you. And even as I say that, Father,(...) there are things I know that are tugging on my heart, things of this world that I have not surrendered to you, Father,(...) help us to surrender everything that you've given us for your glory. Help us to build your kingdom, seek first your kingdom.
<br /><br />
(...)
<br /><br />
Help us to make you Lord of everything in our lives.
<br /><br />
(...)
<br /><br />
Help us to hate money, to despise money and actively oppose the way the world teaches
<br /><br />
(...)
<br /><br />
and spread your truth instead by loving you and being devoted to you.
<br /><br />
(...)
<br /><br />
I pray, Father, that everyone hearing my voice today, Father, they would choose you
<br /><br />
(...)
<br /><br />
and that the world would see that you are a good,(...) good God and you desire so much more for each of us. We love you, we praise you. Thank you, Jesus.(...) Amen.</div>]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/the-great-exchange-11-17-24-money-shouldnt-make-you-miserable-pt-3</link>
            <guid isPermaLink="false">8c8c9481-7bea-4cc3-81dc-d92e37043300</guid>
            <pubDate>Sun, 17 Nov 2024 14:44:40 GMT</pubDate>
            <enclosure url="https://newlifesaukvalley.thechurchco.site/tcctrack/audio/111973/listens.mp3" length="89819520" type="audio/mpeg"/>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;The Great Exchange
&lt;br /&gt;&lt;br /&gt;
Nick Breach
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Well, good morning.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
All right, in my church, everyone says good morning back. So good morning. Good morning. All right, I&apos;m originally from Australia, so in Australia at my church, we say g&apos;day, right? So g&apos;day. G&apos;day. G&apos;day. It&apos;s even better. You should try that every week now.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Fast improvement. Well, again, my name&apos;s Nick. I serve with a ministry called Compass, Finances God&apos;s Way, and we are a ministry that teaches people,(...) well, let me say it differently. We are a ministry that helps people learn what the Bible says about money, how you can apply it to your life, and how you can multiply it. Disciples others, teach others, share God&apos;s word on money with others.(...) And why do we do this? Well, let me tell you in a moment, but let&apos;s open in prayer.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Heavenly Father God, we thank you for this church, this place, this moment in time, Father. And God, I just pray for everyone that&apos;s hearing my voice, Father, that you would impact their lives today with your truth. Father, may we be hearers and obeyers of the word.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Father, may we do what you are asking us to do because you have so much more for us.(...) And so, Father, just help us today. Help us to be faithful. Help us to learn. Help us to apply, and help us to go forth today and multiply your truth in the lives of others. We love you, and thank you in Jesus&apos; name, amen.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
So today&apos;s verse that I&apos;ve been asked to really focus in on is Matthew 6.24, and you&apos;ll find it on the screen. &quot;No one can serve two masters. Either you will hate the one and love the other, or you&apos;ll be devoted to the one and despise the other. You cannot serve both God and money.&quot;
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
As Pastor Drew alluded to, &quot;For most of my life, I&apos;m like, Jesus, you&apos;re wrong.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
You&apos;re wrong. I can serve God and money. I can serve both. I can have a foot over here in the world and make all the money I want and just give you your commission.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And I can have my other foot over here in the church. And I can come in, I can say, &quot;Hey, brother. Hey, sister, how are you? Can I pray for you?&quot; I can be involved in Tuesday night Bible studies, even teach at times.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And I&apos;m like, &quot;I can do this. I can have both.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
I can serve money and I can serve God. And so for most of my life, I&apos;m like, that is not correct.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
I&apos;m gonna prove Jesus is wrong.&quot;
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And thankfully, I learned that Jesus is right.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And that I was a fool to even try. Because what I was essentially saying was,
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
I&apos;m a lover of money and I&apos;m a hater of God, except for those moments when I&apos;m in church, in community, and I wanna appear as if I&apos;m a lover of God.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And so for so many Sundays, for so many weeks,
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
I was a lover of money and I&apos;d just be pretending to love God. My outward appearance was very, very carefully crafted. &quot;Hey, how you doing? Hallelujah, good to see you. Let me pray for you.&quot; You would have thought I was a follower of Christ.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
The problem was I hadn&apos;t surrendered my wallet.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
I hadn&apos;t surrendered my kingdom.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And so I was in a position where I was over here as someone who loved money. And that verse tells me, if I am loving one,(...) I&apos;m gonna hate the other. I was a hater of God,(...) a despiser of God.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And so God was inviting me into this choice.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
I learned about Compass on a radio program. I heard Howard Dayton talking about finances God&apos;s way.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And the reason that Jesus is asking us to choose
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
is fairly simple.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And what I wanna unpack with you today is a little bit of my story. So don&apos;t do finances next way, right? If you take away anything, don&apos;t do it next way. Do finances God&apos;s way.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And I wanna unpack a couple of stories in scripture of people that did choose God over money. One of them almost missed it.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
But he chose God over money and we see the results in our lives. Jesus is asking us to choose God over money for a couple of reasons. One, there&apos;s intimacy with Jesus that&apos;s available to us beyond anything we can imagine when we surrender.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Our worldly wealth.(...) Look 1611 says it like this. If you&apos;ve not been faithful in the use of worldly wealth, who then will entrust you with the true riches of heaven? The true riches of heaven is a relationship with Christ, the joy, peace, the fruit of the spirit that money can&apos;t buy.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And so Jesus is inviting us into more with him.(...) He&apos;s also telling us you can&apos;t serve money and him
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
because there&apos;s so much in scripture about money. So many warnings he walked around. He&apos;s like, watch out for all kinds of greed. A man&apos;s life does not consist in the abundance of his possessions.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
As we read in the scripture earlier, his pastor drew red, store up treasure in heaven, not here where moth and rust eat it away.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And so Jesus is asking us to choose him because there&apos;s so many warnings about money.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
So many deceptions when it comes to the love of money.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Jesus talked about money a whole lot. In scripture, there&apos;s 2,350 verses in the Bible
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
on money and possessions. When Jesus was walking on the earth, he talked about money 15% of the time. If you add up all the words in Matthew, Mark and Luke, and then look at the words on money, 15%, one five.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
That meant that if pastor drew was preaching and speaking at the same frequency with Jesus, he&apos;d have about seven or eight weeks a year, just on money.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
I know you&apos;re already doing many, many weeks on money. So praise God for that.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
The Sermon on the Mount, we just read the Bible. The Bible reading was from the Sermon on the Mount. In the middle of that sermon, greatest sermon ever preached perhaps,
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
21% of that sermon had to do with money. 40% of Jesus&apos; parables have to do with money. So again and again and again, the money is there. In Jesus&apos; teaching, in the Old Testament, in the New Testament, it&apos;s everywhere.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And of course, as soon as we walk out the doors and we engage with the world, money is everywhere.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
We need money to exchange. To exchange for food, for shelter, for clothing,
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
and maybe even for some stuff that&apos;s inappropriate as well. We use it.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
So God&apos;s telling us, you gotta choose.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
You gotta choose.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
So let&apos;s take a look at a couple of people in scripture
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
that got it right.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Matthew 26, six through 13. Well, Jesus was in Bethany in the home of Simon the leper.(...) A woman came to him with an alabaster jar of very expensive perfume, which she poured on his head as he was reclining at the table.(...) When the disciples saw this, they were indignant. Why this waste, they asked. This perfume could have been sold at a high price and the money given to the poor.(...) Aware of this, Jesus said, &quot;Why are you bothering this woman? &quot;She&apos;s done a beautiful thing to me. &quot;The poor you will always have with you, &quot;but you will not always have me.&quot;(...) When she poured this perfume on my body, she did it to prepare me for burial.(...) Truly, I tell you, wherever this gospel is preached throughout the world, what she has done will also be told in memory of her.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
The title for the message that I&apos;ve put together is the Great Exchange.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Jesus is asking us to choose. He&apos;s saying, &quot;If you want to, you can choose money. &quot;You can choose the things of this world,
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
&quot;but you also have to realize that you&apos;re a hater &quot;and despiser of God.&quot;
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
He&apos;s also saying over here, &quot;You can choose God. &quot;In fact, that&apos;s what he wants us to choose,
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
&quot;but then you have to be a hater and despiser of money.&quot;
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And we know that love is an action word. It&apos;s not just a feeling, &quot;Oh, I love God and I hate money.&quot; Love is an action. It&apos;s a sacrificial action. It&apos;s a serving.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
It&apos;s a giving up of self to serve God and to serve others.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And so that means hate is also an action word. If we declare ourselves as lovers of God, then we have to hate what the world says about money and actively teach and work against that. How do we do that? We do that by teaching people what God&apos;s word says about money. This is the correct way to engage with money. And in fact, Pastor Drew and the team here have many courses, many Bible studies that they will be launching over the next few months to help you so that you can learn, apply and multiply what God&apos;s word says about money.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And so here in this verse,
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
we have this expensive jar,
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
a year&apos;s wages as we find out,(...) just poured all over Christ.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And the disciples are like, &quot;Oh, that&apos;s a waste.&quot;(...) Because the disciples, they&apos;re over here saying, &quot;We could have exchanged that money for money.(...) We could have exchanged that money for food.&quot;
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And Jesus is saying, &quot;Nope, she&apos;s done a beautiful thing because what she did, she exchanged everything she had
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
for a relationship with Christ, to grow closer to Christ, to honor and glorify Him and to be with Him,(...) physically, yes, but to also be in relationship.&quot;
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And of course, in this time, it&apos;s very unusual for a woman to even approach a man, and certainly a man of stature like that.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And she gave everything that she had. She made this exchange. She made this choice to say, &quot;The money, this jar of perfume is so irrelevant, so unimportant compared to the intimacy that I want,
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
the intimacy that Jesus offers, the relationship that I can have with Him.&quot;
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And certainly Jesus&apos; prophecy came true. Wherever this gospel is preached throughout the world, what she has done will also be told in memory of her, because it&apos;s a mortal life in Scripture now, her generosity.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Let&apos;s keep going in John 12, one through eight.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Six days before the Passover, Jesus came to Bethany where Lazarus lived, whom Jesus had raised from the dead. Here a dinner was given in Jesus&apos; honor. Martha served while Lazarus was among those reclining at the table with Him.(...) Then Mary took about a pint of pure nard and expensive perfume she pored on Jesus&apos; feet and wiped His feet with her hair, and the house was filled with the fragrance of the perfume. But one of His disciples, Judas Iscariot, who was later to betray Him, objected,(...) &quot;Why wasn&apos;t this perfume sold and the money given to the poor? It was worth a year&apos;s wages.&quot;
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
He did not say this because He cared about the poor, but because He was a thief. As keeper of the money bag, He used to help Himself to what was put into it. &quot;Leave her alone,&quot; Jesus replied. &quot;It was intended that she should save this perfume for the day of my burial. You will always have the poor among you, but you will not always have me.&quot;
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And so what can we pull out of this? First of all, Jesus is defending the woman, which is very unusual in that culture and that time. It&apos;s like she&apos;s done a beautiful thing. And then He reminds the disciples, &quot;You will always have the poor.&quot;
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And so one of the takeaways, one of the things that we can take with us into our Sunday, into our week, into our workplace, into our mission field,
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
you will always have the opportunity to give up
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
to exchange some of your worldly wealth to give to, for example, in this case, the poor.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And elsewhere in Scripture, we know that Jesus personally identifies with the poor. When you give to the poor, you give to me.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And we grow in intimacy with Christ when we take the choice and say, &quot;I don&apos;t love my money. In fact, I hate what the world does. I hate what the world teaches about money. And I&apos;m gonna show something different, which is I&apos;m gonna take some of what I have, which by the way is from the Lord anyway,
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
and I&apos;m gonna transfer and exchange it and bring it into His kingdom.&quot;(...) And in fact, I challenge you, I&apos;d ask you
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
to pray this prayer as a family.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
God, who is it in this community who has a need that you&apos;ve uniquely equipped our family to meet?
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And then remember this Scripture, you will always have the poor among you. So there&apos;s always going to be people around,
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
people visible to you. You don&apos;t even have to look for them according to the Scripture.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
In fact, it says they&apos;re among you. There might be someone next to you right now that has a need.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And Jesus is saying, choose, choose God. Trust me in the area of money. And if He asks you to give up some of your worldly wealth to give to the poor, just do it.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
But even more than that, when we go on the attack and we say, &quot;I&apos;m gonna hate money, despise money,&quot; I&apos;m now praying, &quot;God, bring the need. &quot;Bring the people across my path
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
&quot;so that you can use me to meet that need.&quot;
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Especially as we get to Thanksgiving, to Christmas, to the colder winter season, those needs are gonna increase.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
So you&apos;ll always have an opportunity to make this exchange. You&apos;ll always have an opportunity to choose God over money.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Let&apos;s keep going into Luke 19, one through nine.(...) Jesus entered Jericho and was passing through. A man was there by the name of Zacchaeus. He was a chief tax collector and he was very wealthy.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
He wanted to see who Jesus was, but because he was short, he could not see over the crowd. So he ran ahead and climbed the sycamore fig tree to see him since Jesus was coming that way. When Jesus reached the spot, he looked up and said to him, &quot;Zacchaeus, come down immediately. &quot;I must stay at your house today.&quot;
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
So he came down at once and welcomed him gladly. All the people saw this and began to mutter. He has gone to be the guest of a sinner.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
But Zacchaeus stood up and said to the Lord, &quot;Look, Lord, here and now I give half of my possessions &quot;to the poor and if I&apos;ve cheated anybody out of anything, &quot;I will pay back four times the amount.&quot;(...) Jesus said to him, &quot;Today&apos;s salvation has come to this house &quot;because this man too is a son of Abraham.&quot;
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
When Jesus is asking us to choose God over money, he&apos;s also inviting us into relationship with him.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
He&apos;s asking us, &quot;Desire me over the things of this world. &quot;Don&apos;t store up treasure on earth, store it up in heaven.&quot;
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
You cannot be my disciple unless you give up, unless you surrender all that you have.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
As we see in Luke 14, 33,
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
he&apos;s saying choose, transfer, exchange, whatever word you wanna use, but make a decision. Don&apos;t be like Nick.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
You like this,(...) Monday through Friday, Monday through Saturday, Sunday and on Tuesday night.(...) You cannot serve two masters. You gotta make a choice.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And so Zacchaeus, he made the choice, but he almost missed it.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Because he&apos;s over here loving money. We see that he&apos;s very wealthy.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
He was the chief tax collector. He&apos;s like the CEO of the IRS.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And he&apos;s extorting people. He&apos;s probably on the take from all his lieutenants as well.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And he almost missed it because, what was his first mistake?
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
His first mistake was he wanted to know about Jesus.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
He just wanted to see him. He wanted to catch a glimpse of him. And many of us, we know about Jesus. We know his birthday. We know where he was born. We know his mom and dad. Actually he&apos;s got two dads, Pastor Drew can unpack that on another day.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
All right, we know about Jesus, but Jesus is saying, &quot;I don&apos;t want you to know about me.&quot;
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
He&apos;s like, &quot;I want you to have eternal life.&quot; What&apos;s eternal life? What we hear about, we learn about eternal life in John 17.3. Now this is eternal life.(...) &quot;That they may know you and the one whom you&apos;ve sent.&quot; Eternal life is a relationship with God and the one who he sent with Jesus.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And so Jesus is asking us to despise,(...) to hate money and choose to love and be devoted to God because he&apos;s bringing us into relationship.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And so Zacchaeus is over there saying, &quot;I want to know about Jesus.&quot; And Jesus is saying, &quot;Ah, it&apos;s not enough for you to know about me.&quot;
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
I mean, you think about it this way, right?
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Brett Favre was a quarterback for some, half-right team up in Wisconsin.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And if I went to Brett Favre&apos;s house(...) and knocked on the door and opened it, Brett&apos;s like, &quot;Hey, can I help you?&quot; I&apos;m like, &quot;Yeah, buddy, it&apos;s me.&quot;
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And Brett would be like, &quot;Who are you?&quot; It&apos;s like, &quot;Brett, I know you.&quot;
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Right, this was your passer rating, how many touchdowns? I know you led an interception, sorry about that.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
But he&apos;d be like, &quot;I don&apos;t know you.&quot; And I&apos;d be like, &quot;But dude, I know you.&quot; And he&apos;d be like, &quot;You don&apos;t know me. &quot;You know about me.&quot;
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
You know about me. And Jesus is saying, &quot;Don&apos;t know about me.(...) &quot;Know me,(...) be devoted to me, love me, &quot;surrender all that you have.&quot; And so that was the message that Jesus gives to Zacchaeus. Today, I wanna be in relationship with you.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
I&apos;m coming to your house. I&apos;m not just gonna pass by and wave like at some Christmas parade. Nothing wrong with Christmas parades.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
I wanna be in relationship with you. I wanna spend time with you. I wanna interact.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And that&apos;s what Jesus is asking us to do today. He&apos;s saying, &quot;You have everything you need &quot;for a life of godliness.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
&quot;I&apos;ve given you all this stuff.(...) &quot;And if you seek me first, &quot;I&apos;m gonna take care of all your needs.&quot; As we just read in the scripture, seek first the kingdom of God and all these things will be given to you as well.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
But use what you have, which comes from me
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
to build God&apos;s kingdom. Unfortunately, in my life,
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
I&apos;m over here. I&apos;m building my own kingdom.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Who was my Lord? My Lord was myself.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
My job, my income.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
I used to work at a small company based here in Illinois. You may have heard of it. It&apos;s called Caterpillar.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And I worked there for many, many years and I made a ton of money.(...) And I&apos;m like, my job is to give a little bit away and then keep the rest for myself.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And unfortunately, I was selfish,(...) greedy.(...) My marriage was in decay. In fact, on our seventh wedding anniversary, I told my wife we should get separated. We should start the divorce proceedings.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Because she was in my way of accumulating more treasure on earth.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
I mean, how dumb is that?
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And yet up to 80% of marriages end up in divorce because of disagreements, discussions,
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
even infidelity around money.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And I remember one day,
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
God finally got ahold of me and he&apos;s like,(...) I&apos;m on an airplane. I&apos;m flying over Kentucky, I think it was.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And this little tiny airplane, I hear a voice from the Lord. And he&apos;s like, Nick, I want you to join me. I want you to join Compass.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And we had been volunteering in our church. We&apos;d been leading Bible studies.(...) So Troy and Marty, watch out.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
We&apos;d been volunteering and helping people learn what the Bible said about money. And I was starting to get to the point where I&apos;m like, I need to hate and despise money because God wants me in relationship with him.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And so he calls me on that airplane. I start bawling like a newborn baby on that airplane. And the person next to me is like, my movie&apos;s he&apos;s watching, I gotta switch the channel.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
I couldn&apos;t stop. It was just tears of joy. Yes, yes, I&apos;m in. Even after I landed, I called one of the directors at Wisconsin and he&apos;s like, yeah, I wanna invite you to join our ministry. So he was hearing from God that I should join and I&apos;m hearing from God that I should join. And I&apos;m like, that&apos;s a lock for me.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
So I did what every Christian who loves money did, I said, no, I said, no way God.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
There&apos;s no way I&apos;m gonna leave this beautiful, high paying job at Caterpillar and go over here and serve you where it&apos;s 100% pay cut.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
There&apos;s no way. And it was so ironic when I think about it in retrospect.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
God&apos;s saying, I want you to go and work with Compass and teach people to trust me in the area of money. And I&apos;m over here saying, I don&apos;t trust you in the area of money.(...) The irony is not lost. So for three years, I did a Jonah.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Jonah had three days in the whale. I had three years in the stinky whale.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
I&apos;m like, God, I am over here. Let me build a bigger pile.(...) And in about eight or 10 years, according to my financial advisor, I could then retire in my mid fifties(...) and I could serve without a salary. I&apos;m like, wow, that sounds amazing.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Except Jesus was asking me to choose.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
He was waiting for me to choose,
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
but he was asking me to choose today. That verse has some urgency to it. If we go deeper into Luke 16, especially verse nine, use your worldly wealth to bless others.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
So that when it is gone, you&apos;ll be welcomed into eternal dwellings. There&apos;s some urgency. Use what you have to bless others, to build God&apos;s kingdom, if you like, so that when you&apos;re dead,
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
you&apos;ll have a bunch of friends in heaven. They&apos;ll be there because of your generosity, because you&apos;ve hated money and loved God.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
There&apos;s a sense of urgency that we need to do this while we&apos;re alive.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Solomon says, life is like a vapor. You can&apos;t even grab hold of it. It&apos;s like a hand breath.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
It&apos;s just this mist that disappears in nanoseconds. And so there&apos;s some urgency for us. We have to choose, and I believe we have to choose today.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
So we wanna desire more of a relationship with Jesus than Zacchaeus did. It&apos;s not enough just to know about.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Jesus says, I want to know you. I wanna give you eternal life, which is you will know me. We&apos;ll be in relationship now and forever, but also now.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
So don&apos;t settle for just knowing about Jesus.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Seek intimacy with Jesus above all else. Cast off all that hinders. We&apos;re told to run the race marked out for us. We have to cast off all that hinders. If money is in the way in your life, you&apos;ve gotta cast it off and just say, God, I&apos;m over here. I need to surrender it.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
You own everything. Psalm 24, one, the earth is the Lord&apos;s and all it contains the world and everything in it. Everything we had, everything we have belongs to the Lord.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Everything we have comes from the Lord.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And so he&apos;s asking us to recognize.(...) So how do we choose God over money? We recognize first of all, God owns everything.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Second,(...) we wanna build his kingdom. He wants us to build his kingdom, not our own.(...) If I&apos;m over here choosing money and hating God,(...) my kingdom,(...) my Lord is mine and me.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
How can Jesus, we just did the Apostles Creed.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Jesus is Lord is what we all declared. And what&apos;s sobering is it would take the person sitting next to you about three minutes. If you showed them your banking transactions, it would take them about three minutes to determine if Jesus is actually your Lord.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And so I&apos;m sitting over here giving God a little bit of what I have and keeping the rest for me, greedy,(...) selfish,
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
telling Julie, I need to separate(...) because you&apos;re in my way,(...) building my own kingdom.(...) A North America director for Compass, his name&apos;s Gary. He says it like this. He&apos;s like, if Jesus isn&apos;t Lord of all, is he Lord at all?
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And I would have told you Jesus is my savior.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
But until I took the money, the possessions, everything he&apos;d given me and held it up,(...) right?
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Like Zacchaeus did and said, I&apos;m gonna give it all back. I&apos;ve made a massive mistake by storing all this up.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Like the women that anointed Christ to say, I don&apos;t care about this massive wealth that I have. I&apos;m just giving it because this relationship with God is more desirable than anything the world could give me.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And so we desire intimacy with Jesus above all else.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Another way we can do this, just like Zacchaeus, right?
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And Mary and the woman anointing him, Jesus spoke directly to their hearts.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Jesus doesn&apos;t need our money, but he wants our hearts.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
He wants our hearts. Choosing God over money is a heart issue. It&apos;s not a wallet issue, it&apos;s a heart issue.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And so I invite you as you read these scriptures,
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
as you take notes, go back and read them again and hear these words of Jesus spoken to your heart.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
I wanna have lunch with you today.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
I wanna have dinner with you today. I wanna be there when you&apos;re putting your kids to bed.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
I wanna be in relationship with you. I want you to invite me into, literally into your house
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
so that you can be devoted and you can love God
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
to experience these words of Jesus spoken(...) directly to your heart.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Matthew 6.24 tells us, you&apos;ve gotta decide.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
You&apos;ve gotta decide in much the same way as when you, those of you that are married, you decided you would propose to your spouse. Your spouse decided to say yes, or no perhaps, but they decided.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And you together, you&apos;re a unit as I learned last night, a married unit because of that decision, because of two decisions.(...) You have to decide.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
You can walk out of here and say, I&apos;m not gonna choose God, but that means
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
that you&apos;ve chosen money.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
You can walk out of here and say, I&apos;m not gonna choose God, that means you&apos;ve chosen money.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
That&apos;s how I encourage you. How do we do this? How do we make this exchange? How do I choose God over money? We recognize God&apos;s ownership.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
We surrender it and hold it loosely.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And then we make that choice.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
That choice, I want the greater treasure.(...) I want the relationship. I want the intimacy because money cannot buy any of that.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Money&apos;s just a tool.(...) I wanna use it for your glory.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
We wanna exchange less for more. Normally when we talk about money, every time we exchange it, we exchange something for less. Every time you&apos;ve tried to exchange currency if you&apos;ve ever been to a foreign airport
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
and you give them a thousand US dollars and they&apos;ll give you a whole bunch of Kenya shillings, or Ghana cities,(...) or EU dollars, for example, euros, you get less back because they take this massive commission.(...) This exchange, this great exchange is the only time where you take less, the things of this world, and exchange it for more,(...) the things of eternity.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
The great exchange involves taking something that&apos;s temporary, money,(...) can&apos;t use it after you&apos;re dead, you can&apos;t take it with you, for something that&apos;s eternal, a relationship you can have today and forever.(...) The great exchange involves something that&apos;s limited and physical
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
for something that&apos;s spiritual and eternal.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
It&apos;s a choice that Jesus is inviting us into.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And Jesus says, &quot;I can do this.(...) &quot;I can ask you to make this choice.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
&quot;Because I made the choice.&quot;(...) We see this in Philippians, Philippians 2, starting in verse five.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
&quot;In your relationships with one another, &quot;have the same mindset as Christ Jesus,
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
&quot;who being in the very nature of God &quot;did not consider equality with God &quot;something to be used to his own advantage.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
&quot;Rather, he made himself nothing(...) &quot;by taking the very nature of a servant, &quot;being made in human likeness(...) &quot;and being found in appearance as a man, &quot;he humbled himself by becoming obedient to death, &quot;even death on a cross.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
&quot;Therefore, God exalted him to the highest place &quot;and gave him the name that is above every name, &quot;that at the name of Jesus, every knee should bow &quot;in heaven and on earth and under the earth, &quot;and every tongue acknowledged that Jesus Christ is Lord &quot;to the glory of the Father.&quot;(...) Jesus made the greatest exchange ever.(...) He gave up riches and honor and praise and even being next to his dad
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
to come here and be dependent on us,
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
dependent on Mary and Joseph and the Kings and many others.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
He gave up everything he had and then he gave up his body.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
So it could be broken as we&apos;re gonna celebrate and remember in a moment.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
So when Jesus is saying, &quot;I want you to choose me over money, &quot;I want you to be devoted to me, to love me, &quot;I want you to despise and hate money &quot;and the things of this world that are involved with money.&quot; He&apos;s saying, &quot;I can ask you to make that choice &quot;&apos;cause I&apos;ve made the choice.&quot;
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
We can make the great exchange. We can exchange temporal, physical for eternal
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
and spiritual.(...) Jesus made the greatest exchange. He gave up everything to be with us.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
In my story for three years, I&apos;m like,
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
&quot;No way, I&apos;m just gonna stay over here.&quot;(...) And I started to realize that I wasn&apos;t a lover of God. You know what, I was okay with it. I&apos;m sad to say,(...) ashamed to say, I was okay with being a lover of money(...) and kind of knowing about Jesus. And I remember after about three years, Julie, my wife came to me one day and she&apos;s like, &quot;What blessings are we missing out on &quot;because we haven&apos;t been totally obedient(...) &quot;to Jesus calling in our lives?&quot;
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And I&apos;m like, I&apos;m moving a little closer, but I&apos;m like, &quot;Honey, I don&apos;t have the courage &quot;to go to my boss&apos;s office and tell him I&apos;m done.&quot;
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
She&apos;s like, &quot;Well, aren&apos;t there some friends, &quot;aren&apos;t there some people that can pray with you?&quot;(...) I&apos;m like, &quot;Yeah.&quot;
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
So they invited me onto a prayer call(...) and they were crying out, &quot;God, would you show Nick the time &quot;for when he should leave the things of this world behind &quot;and step into ministry?&quot;
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
That was a Monday in July about eight years ago.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
I hung up the prayer call, had a great day at work. The next day I go to the office, I get invited into the CEO&apos;s office. I&apos;m like, &quot;Oh, do I need my notepad and my computer? &quot;No, you won&apos;t need that.&quot;
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
They started cutting 20% of management ranks. My job was cut, it was a 32-hour answer to prayer.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
So I got walked out, I get to go home early that day and every day after that,(...) and I called my wife and I said, &quot;I&apos;ve just been let go from the company.&quot;
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And her response, &quot;We are free.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
&quot;We are free to serve.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
&quot;God led us into a place of total and utter trust in Him.&quot; And thanks to the generosity of God&apos;s people,
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
we&apos;ve never worried about money.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
We make about a quarter of what we used to make and we&apos;ve never lacked.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And so God invited us into relationship with Him.(...) And now I get to serve with Compass around the world. We&apos;re in over 70 countries. I&apos;ve met people from Germany, people that have got missionaries and people they support in Tanzania, Kenya, and many other places, I&apos;m sure. So praise God for your generosity.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And so I wanna ask you, I wanna implore you, I wanna challenge you, I wanna demand of you
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
that you make the choice. Do not do finances next way where you sit on the sidelines for years and then even when you know better, you stay on the sidelines
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
and build your own kingdom like I did. Do not do finances next way. Choose God, be devoted, love God, build His kingdom. Use what He&apos;s given you to build His kingdom. Take the demotion, you are not the owner anymore.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
You&apos;re now a manager.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Be a faithful manager.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Moreover, it is required of managers
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
that they be found faithful.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
So choose today.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Do not walk out of those doors without choosing. God, I&apos;m all in.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
All money, I&apos;m all in, don&apos;t choose money.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Choose God over money because He has more for us.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Let&apos;s pray.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Heavenly Father, God, we love you, we adore you.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Father, we declare we don&apos;t have any idols before you. And even as I say that, Father,(...) there are things I know that are tugging on my heart, things of this world that I have not surrendered to you, Father,(...) help us to surrender everything that you&apos;ve given us for your glory. Help us to build your kingdom, seek first your kingdom.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Help us to make you Lord of everything in our lives.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Help us to hate money, to despise money and actively oppose the way the world teaches
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
and spread your truth instead by loving you and being devoted to you.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
I pray, Father, that everyone hearing my voice today, Father, they would choose you
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
and that the world would see that you are a good,(...) good God and you desire so much more for each of us. We love you, we praise you. Thank you, Jesus.(...) Amen.&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Generous People Shine Brighter |11.10.24| Money Shouldn't Make You Miserable pt.2]]></title>
            <description><![CDATA[<div data-html="true">Matthew 6:22-23
<br /><br />
Pastor Drew Williams
<br /><br />
One thing that I have loved since moving here a few years ago is how dark it gets at night, especially earlier this time of year, and you can see all the stars. We live right outside of town, kind of out in the country, and just all the stars just fill the sky.(...) And even though it's so dark outside, once your eyes kind of adjust to the darkness, you start to realize that all those little pinpricks of light are actually illuminating the surroundings around you, and it's kind of incredible how much you can see, even on a night that doesn't have a moon. It makes me think of when I was younger, we had a storm come through and knock out power for our entire neighborhood, and there was not a light on anywhere. There's no lights on in the house, no lights outside the house, in the distance, no other houses or businesses. We didn't even have the little indicator light at the bottom corner of like a TV or on the oven. There's just no light anywhere.
<br /><br />
(...)
<br /><br />
But when my dad grabbed out a candle,(...) and he lit a match,
<br /><br />
(...)
<br /><br />
and then lit his candle,
<br /><br />
(...)
<br /><br />
even that little bit of light filled the entire living room with warm glow, and all of a sudden I could see the room, and I could see my parents, I could see my brother.(...) And as we walked through the house with the candle, the light from the candle would bring to life every single room as we entered it.
<br /><br />
(...)
<br /><br />
And as we'll see in today's passage, this theme of light and dark has something to do according to Jesus with our life, with generosity, and with how we view our stuff.(...) Last week we started a message series called Money Shouldn't Make You Miserable. And we looked at the part of the Sermon on the Mount where Jesus speaks directly about our relationship with our stuff, calling it our stored up things. And as it turns out, our relationship with our possessions(...) determines a lot about our lives. When we store up wealth and possessions, we end up devoting our time and attention to worrying about them, to protecting them, to trying to get them.(...) But ultimately, these things will let us down.(...) So Jesus says, don't store up for yourselves treasures on earth.(...) Instead, Jesus urges us to store up a different kind of treasure. We might call sky stuff, or more commonly, treasures in heaven.
<br /><br />
(...)
<br /><br />
Last week we talked about how this kind of treasure isn't a future bank account that we build up and then access later after we die.(...) Sky stuff, treasures in heaven, isn't something we accumulate at all.(...) It's something that we spend.
<br /><br />
(...)
<br /><br />
It's time that we spend with someone who's lonely. It's the generosity that we show to those in need. And it's in these moments that we bridge heaven and earth in our lives for ourselves and for others.(...) That's the kind of treasure worth storing up. And so Jesus is urging us to be people who chase after sky stuff, God stuff.(...) Because if we really believe that God is an infinitely abundant provider,
<br /><br />
(...)
<br /><br />
and it will transform your heart.(...) And so today we're gonna move into that next teaching about money in our longer passage. And it comes in a form of a riddle. Now on its own, it might sound weird, doesn't really make sense, but in the context of generosity, it starts to become clearer. Now here's how the riddle starts, right? It says, "Your eye is the lamp of your body."(...) Now remember, this is a riddle. And so to understand it, we actually need to look at the Greek word behind it that's usually translated as good eye or healthy eye. So I'm gonna teach you a little bit of Greek today. It's a word play that has two meanings and both of which are intended here. And this riddle takes us all the way back to the beginning of the Bible, to the very first image of God's infinite life and presence in Genesis chapter one, and that is light.
<br /><br />
(...)
<br /><br />
Now I'm really thankful to the teaching of Tim Mackey. He's a Bible scholar, he's a pastor. I've leaned on him a lot for my preparation for this message series. And here's how Tim describes this image of light. He says, "Humanity," this is a quote from Tim, "created in God's image is like a lamp,(...) "embodying God's light and shining into darkness, "just as God did on day one of creation."(...) And so let's dive into the idea of good eyes, bad eyes, light and dark. And we're gonna read that shorter section again from Matthew chapter six, verses 22 through 33. These are the words of Jesus and he says this.
<br /><br />
(...)
<br /><br />
"The eye is the lamp of the body.(...) "So if your eye is healthy,(...) "your whole body will be full of light. "But if your eye is unhealthy, "your whole body will be full of darkness. "If then the light in you is darkness,
<br /><br />
(...)
<br /><br />
"how great is the darkness."
<br /><br />
(...)
<br /><br />
Now, remember I said it's a riddle and it starts with a figure of speech that the eye is the lamp of the body. It's a metaphor, it's meant to communicate a deeper truth. Nowadays we would say something like, your eyes are the windows to your soul, right?
<br /><br />
(...)
<br /><br />
When we think about, when you look someone face to face, you look them the eyes, you actually get an inner glimpse at who they are as an inner character. And maybe you've noticed that about someone before, someone with bright eyes seems to be more open, more connective, more able to be a personable person, right? But someone who has shifty eyes, well, maybe they're a little less trustworthy.
<br /><br />
(...)
<br /><br />
So this is the same thing, this riddle says that the eyes are the lamp of the body. They're the source of light that light up the whole house of your body, your whole life.(...) Now this was a common figure of speech in ancient Jewish thought. Proverbs chapter 15 says that, "The light of the eyes brings joy to the heart." It's kind of like when someone tastes something delicious for the first time and we say that their eyes light up, right?(...) The light of the eyes brings joy to the heart. Bright eyes are meant to communicate vitality,(...) energy, life.(...) And all the way back at the beginning of the Bible, God himself is the one who brings light to the darkness when he says, "Let there be light." And so humans made in the image of God, made to reflect God are meant to be little lamps that bring light to the world.(...) And so our riddle, that was in Matthew chapter six, it states that if your eye is healthy,
<br /><br />
(...)
<br /><br />
which is the Greek word, hoplous,(...) then your body will be full of light. Now hoplous can have two meanings and both are intended here. Usually we translate hoplous as good or healthy, but the one translation of hoplous, the first meaning is single as opposed to multiple.(...) The second meaning is complete or whole as opposed to divided.
<br /><br />
(...)
<br /><br />
And so when a riddle says that if your eye is hoplous, it's trying to make us think of if your eye is singular, if your eye is whole.
<br /><br />
(...)
<br /><br />
Now I can tell from the glazed looks on all of your faces, this isn't really helping us understand how this connects with treasure and generosity yet, but don't worry, there's more clues to the other parts of scripture. I'm gonna bounce around a lot here. There's another word in scripture that comes from the same root word as hoplous, it's hoplotes,(...) and I'll see if I can get here quick enough. Romans chapter 12 says this, it says,(...) let the one who gives, let the giver give a generosity, let the one who gives give with hoplotes. And then if we keep going in second Corinthians chapter eight, wow, I just went right there, that's awesome.(...) Second Corinthians chapter eight says that, he's talking about the Macedonians and he says that they were abundant in joy. Even in their extreme poverty, they overflowed in a wealth of hoplotes.
<br /><br />
(...)
<br /><br />
And then in James chapter one, James says that if anyone lacks wisdom, let them ask God who gives hoplotes(...) and it will be given to you. And so we're starting to see that hoplotes is talking about a manner of giving, right?(...) It means to give with singular intent,(...) to give wholeheartedly or sincerely, to give generously.
<br /><br />
(...)
<br /><br />
And Jesus says that when your eye, the lamp with which you shine, when your eye is generous,
<br /><br />
(...)
<br /><br />
then your whole body will radiate with light.
<br /><br />
(...)
<br /><br />
But if your eye is unhealthy or bad, then your whole body will be full of darkness. This is Jesus calling back to an Old Testament figure of speech where it compares good eyes and bad eyes in ancient Jewish thinking. And the good eye and the bad eye is talking about someone who is generous or stingy.
<br /><br />
(...)
<br /><br />
In Proverbs chapter 22,(...) if you look it up, you'll see that it says, "Those who are generous are blessed, "for they share their bread with the poor." But the actual Hebrew is translated as, "The one who is good of eye is blessed "because he gives his food to the poor."(...) The next chapter in Proverbs 23, there's a warning not to eat bread with someone who has a bad eye. Don't desire his delicacies for even though he says, "Eat and drink, his heart is not with you."
<br /><br />
(...)
<br /><br />
This reminds me of, like for instance, you're having a bunch of people over for a meal and you throw out a real big spread and it's like the food is so good. A couple of weeks we're gonna have Thanksgiving, it's gonna be like this. You have a bunch of people over, lots of food. It's a celebration, it's good. Your heart is happy until you start to notice that one person who's taking thirds and fourths of your favorite item. And you start to think, wait a second, I was gonna have those as leftovers. He's eating all of my leftovers. How dare he? And so you say, eat and drink, but inside you're like, don't take the.
<br /><br />
(...)
<br /><br />
And it's like, your heart is not with you.
<br /><br />
(...)
<br /><br />
Or for those of you who are married, maybe you've had this experience, you've gone out to dinner with a spouse at a restaurant and your spouse says the thing I don't ever wanna hear, hey, what if we share tonight?
<br /><br />
(...)
<br /><br />
Wouldn't that be great if we shared? We could get two different things that we could share. And in my head, I'm just thinking, but that bacon, cheeseburger and fries are mine. Get your own.(...) And so the thing I think is it's on. I'm gonna protect these fries myself and make sure I get the fries because you sharing means that you're gonna take.
<br /><br />
(...)
<br /><br />
I'm proving that my treasure is actually on my plate.
<br /><br />
(...)
<br /><br />
I'm trusting in my plate treasure to satisfy me, to provide for me, to be what I need it to be.(...) I'm looking at the world through a stingy eye, a heart of stinginess. But if I really just trusted the economy of God, and that's what Jesus is trying to give us to do, he's trying to say the economy of God is different though. If I really trusted the bringer of light and generosity, I would know there's always more in the kingdom of God.
<br /><br />
(...)
<br /><br />
If we took those two examples and taught them as parables, we would say don't worry about your guests overeating because you can always get more the next time you're at the grocery store.
<br /><br />
(...)
<br /><br />
Don't worry about running out of fries at dinner because you can always order another plate of fries.
<br /><br />
(...)
<br /><br />
Jesus is trying to ask, are we looking at the world with a stingy eye(...) or with a generous eye?
<br /><br />
(...)
<br /><br />
Now Jesus uses this figure's speech one more time in Matthew chapter 20, and he's telling this parable about a farmer(...) who hires day laborers to help with the work. And he agrees to a certain set to pay them for their work for the whole day. And so he gets people first thing in the morning, but there's more work, he's got to get more people. So it goes out at noon, gets some more people, and there's still more work. And right before the end of the day, he gets even more people who just worked the last hour of the day. And so it comes time to pay everyone their daily wage. And the people who showed up most recently get paid first and he hands them each 100 bucks. And so the people who were there at the beginning of the day said that's what he agreed for the whole day's worth of work. Maybe he meant $100 per hour instead of $100 per day. This is great! But then they get up to get paid and he pays them the same thing that they had agreed to, $100.
<br /><br />
(...)
<br /><br />
And they start to complain. What? Why are we getting paid the same as those people? We've done way more work than what those people did. And this is what the owner says in Matthew chapter 20. He says, "Are you envious because I'm generous?"
<br /><br />
(...)
<br /><br />
He actually says, "Do you have a bad eye(...) because I have a good eye?(...) Is my generosity exposing your stinginess?"
<br /><br />
(...)
<br /><br />
See, we're starting to see in our passage in chapter six, the meaning of the riddle that Jesus gives us. If you have a good eye, if you are generous, then your whole body will radiate with light.(...) Everything about you will shine just the way that God intended you for. But if you have a bad eye, a stingy eye, then your whole body will be full of darkness. And therefore, if the light that you were created to shine is actually darkness,(...) how great is the darkness?
<br /><br />
(...)
<br /><br />
Remember, this is meant to be bringing us back to the core image at the beginning of the Bible, which is light versus dark. And so Tim Mackey puts it this way, I wanna quote him. Tim Mackey says, "Light is the primary image of divine presence,
<br /><br />
(...)
<br /><br />
is the primary image of divine generosity and care. Because light is required for humanity to flourish."
<br /><br />
(...)
<br /><br />
The fact that the sun shines light on the earth and warms it just the perfect amount for our entire existence to happen is meant to show us God's generosity.
<br /><br />
(...)
<br /><br />
Whenever we see light, we're meant to think generosity.
<br /><br />
(...)
<br /><br />
And since we are created in the image of God, since we're meant to be reflections of God, then generosity is a core part of what we were created to shine out to the world.
<br /><br />
(...)
<br /><br />
But if we take that light that we are meant to be, and instead we project it out as darkness,
<br /><br />
(...)
<br /><br />
because of our stinginess, because of our greed, that's the ultimate tragedy. We're not shining the light of God, we're not shining the generosity of God. We've closed off that light.
<br /><br />
(...)
<br /><br />
We've blown out the candle.(...) Now everything around us is in darkness.(...) And how great is that darkness?(...) Because generosity not only shines the light from us to light up the world around us, it also shines in and lights up our whole body.
<br /><br />
(...)
<br /><br />
But greed and stinginess cuts off that light, leaves us in dark, leaves everything around us in the dark, leaves our body as a darkened husk of what we were meant to be, what we were designed to be.
<br /><br />
(...)
<br /><br />
Now I don't know if you remember last week how our larger section of scripture started. Jesus is telling us that having stored up stuff on earth, it isn't secure. And so he's telling us to seek out sky stuff, to store up sky stuff, God stuff, treasures in heaven.
<br /><br />
(...)
<br /><br />
And so we ask, well, how do you know if someone's treasure is truly in heaven? How do I know if my treasure is in heaven, like Jesus encourages us?
<br /><br />
(...)
<br /><br />
Well, sky treasure, according to Jesus,(...) means that you'll be really generous with your earth treasure,(...) because you know that your earth treasure can't provide your ultimate security or joy.(...) That's not the thing your life is built on.
<br /><br />
(...)
<br /><br />
When you know that the stuff that we have here are our money, our possessions, it's not secure,
<br /><br />
(...)
<br /><br />
we can't bank on it,(...) but we don't have to worry, because we're learning how to trust God. We're learning how to trust that he's been providing for us. We're learning how to trust that he will continue(...) to provide for us. And so that enables us to generously join his work, rather than stingily clutching what we have, cutting off connection to the world around us.
<br /><br />
(...)
<br /><br />
Generosity shines a light into the darkness around us, and generosity creates opportunity.
<br /><br />
(...)
<br /><br />
Because if we tell someone, just like we said earlier, he drank, yeah, I'm having you over. If we say that and we actually mean it, we actually wanna generously give to them. It creates opportunity. That's a first step towards friendship, and friendship is the first step towards who knows what. The opportunities are endless after that.
<br /><br />
(...)
<br /><br />
Or if I invest in God's work through the church by financially giving, because I really truly wanna reach more people for Jesus, that creates opportunities for Jesus' name to be taken even further. Whether it's through a program here, whether it's out in our community, whether it's outside of this community to bless people in other parts of the country and the world. Look what God has done already. And so imagine what God is still planning on doing by working through our generosity.
<br /><br />
(...)
<br /><br />
So if we listen to Jesus' wisdom here,
<br /><br />
(...)
<br /><br />
we can learn how our lives can shine brighter in the image of God.
<br /><br />
(...)
<br /><br />
And who doesn't want their life to shine brighter?
<br /><br />
(...)
<br /><br />
Don't you want your life to shine brighter?
<br /><br />
(...)
<br /><br />
Well, Jesus says,(...) give generously.
<br /><br />
(...)
<br /><br />
Because generous lives bring God's light into the world.
<br /><br />
(...)
<br /><br />
It's what we were created for. It's part of the character of God that we were meant to reflect. Generous lives bring God's light into the world, and generous people carry God's power into the world.(...) Because generosity creates opportunities that keep going and going. And generous gifts reveal God's grace to the world. And because it's God's grace, it spills over into the people around us that need it most, and it helps them feel the warmth and light of God's presence.
<br /><br />
(...)
<br /><br />
Generosity creates opportunities and it keeps going and going. The best example I have of this is something that just happened to me just a week ago.
<br /><br />
(...)
<br /><br />
After church last Sunday, Megan and I decided that we would take the kids out to a diner for lunch after church. Sometimes it's just easier than going home and then starting cooking. You all know what I'm talking about. And so we went there, we'd been there before, we liked this place, but they seemed a little understaffed that day. And after we got seated, I overheard our waitress telling someone else that someone else had just quit. And that's why they were a little more busy that day. And I had seen her before, but she seemed extra frazzled, extra tired today. And so after we ordered our food and we were waiting for our order, I overheard her telling another table there, like, "Oh, how are you doing?" And she's like, "Yeah, I'm just, I'm really tired."
<br /><br />
(...)
<br /><br />
Because I had seen her before, she had waited on us before when we had been there previously, but I had never seen her just so tired that she could barely even smile, you know, I noticed. And so we had our meal as a great meal and so we were getting ready to pack up. And I asked for a couple boxes and she came back with the boxes
<br /><br />
(...)
<br /><br />
and the biggest smile on her face that I've ever seen.
<br /><br />
(...)
<br /><br />
And she said, "Okay, so are you all set?(...) Good, okay.
<br /><br />
(...)
<br /><br />
Everything's been taken care of, you're good to go."
<br /><br />
(...)
<br /><br />
And I looked at Megan, I was like, "Wait, what?
<br /><br />
(...)
<br /><br />
Everything's been taken care of, you're all set."
<br /><br />
(...)
<br /><br />
Someone else had paid for our meal without telling us.
<br /><br />
(...)
<br /><br />
And I had looked around when we got there, but I didn't recognize anyone there earlier.(...) And so I'm assuming it was one of you and I just wanna say thank you because I was stunned. I didn't know how to respond to that, that had never happened to Megan and I before. But I'm telling you, not just because of the generosity that Megan and I received,(...) but because of how it influenced our waitress as well.(...) She had just had a hard day, it seemed, and just being a messenger(...) for the good news of generosity lit her up(...) with the biggest smile I've ever seen. And this is true because generous people shine brighter.(...) That is just a truth.(...) See, I was stunned in receiving generosity,(...) but it also made me excited to then share it. So I got to leave one of the larger tips I've ever left in my life. It was still less than what our bill would have been, but it was a cool big tip to be able to give because I had been given generosity. I get to keep giving it and it keeps going. And I know it's keeping going because I'm telling you about it right now, but generosity just keeps going and going. And it overflows because that's how God works.
<br /><br />
(...)
<br /><br />
See, someone else's generosity had turned around the whole day for a waitress just by getting to share the news with us. And then that let us be generous back to her
<br /><br />
(...)
<br /><br />
and it keeps going.
<br /><br />
(...)
<br /><br />
This is what we are created for. Jesus wants us to not get cut off from his light and his life just because we're clutching onto our stuff.(...) The life of following Jesus is a life of generosity here and now.
<br /><br />
(...)
<br /><br />
Following Jesus isn't just about learning more about Jesus so that we can act good and then someday have eternal life later on in heaven.
<br /><br />
(...)
<br /><br />
Jesus invites his followers to become apprentices here and now in this life to do the things he did so that he can transform us to become more and more like him in every area of our life. And we want to become more like Jesus.(...) We don't want to just get to heaven, we want to bring heaven here. That's why we pray, "Thy kingdom come, thy will be done on earth as it is in heaven." We want to bring it here now.
<br /><br />
(...)
<br /><br />
The point of following Jesus isn't just to receive abundant life, it's to share it.(...) The point of following Jesus is not just to get to heaven, it's to bring heaven here. The point of following Jesus is not just to learn that God gives us grace and forgiveness and love, but to trust that truth and then share what we've been given so that others can experience it as well.
<br /><br />
(...)
<br /><br />
See, Jesus is inviting us to practice generosity. That's why that's one of the spiritual habits that we talk about here at New Life Often, the spiritual habit of generosity. We want to practice that spiritual habit because that's what God uses in one way to transform us a little bit more, more into Jesus,(...) more to be more like Jesus in our lives. And I think he's actually inviting us to practice generosity this week.(...) And so I want to encourage you to take action on what he's showing to us.(...) I want to encourage you clearly this week to give financially to God's work, whether that's here through the church or some other way, but I want to encourage you to give financially because generosity makes us shine the way we're created for. And so I want to encourage you, test it out.
<br /><br />
(...)
<br /><br />
Test it this week.(...) Remember that Jesus tells us that where we put our treasure,
<br /><br />
(...)
<br /><br />
forms our heart.(...) And giving, specifically giving financially, is the only thing that God tells us is such a proven framework of his kingdom that he actually tells us to test him in it.(...) There's a passage in Malachi chapter three.(...) It's a prophecy in the Old Testament where God tells his people to engage in the practice of the tithe and to test him in his promises, to see that he won't pour down an overflowing blessing.
<br /><br />
(...)
<br /><br />
Jesus reaffirms this later in Luke chapter six. He says the same promise. He says, "Give and it will be given to you. "A good measure pressed down, shaken together, "running over."
<br /><br />
(...)
<br /><br />
Generosity is a character trait of God.
<br /><br />
(...)
<br /><br />
It's one that we were created to reflect.(...) And so when we practice the spiritual habit of generosity, when we commit ourselves to do the things Jesus tells us,(...) it transforms our heart.(...) It transforms our lives to become more like to him.
<br /><br />
(...)
<br /><br />
Now, I don't know what God is inviting you to give,
<br /><br />
(...)
<br /><br />
but that's my incursion for you this week.
<br /><br />
(...)
<br /><br />
Ask him,(...) ask him, what is God inviting you to give this week?
<br /><br />
(...)
<br /><br />
Maybe you've never given to God's work through our church. And so maybe he's inviting you to test it out.
<br /><br />
(...)
<br /><br />
Maybe you already do give to God's work in our church. And maybe God's inviting you to reconsider the amount you give or reconsider the regularity you give. But what is God inviting you to give? And I don't know, I can't answer that for you. That's between you and God,(...) but ask him and then do what he tells you to.
<br /><br />
(...)
<br /><br />
Test him,(...) experience your heart change,(...) because we've been blessed beyond what we can imagine through the generosity of God. He's given us everything we have.(...) And he's inviting you to join him in his work,
<br /><br />
(...)
<br /><br />
to join him in his life,(...) shining our light through generous acts. And little by little, we actually get to be a part of revealing the kingdom of God here on earth.
<br /><br />
(...)
<br /><br />
Isn't that good news?
<br /><br />
(...)
<br /><br />
Amen.</div>]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/generous-people-shine-brighter-11-10-24-money-shouldnt-make-you-miserable-pt-2</link>
            <guid isPermaLink="false">088de6c8-bb4e-4cd8-9fc5-c203034dda95</guid>
            <pubDate>Sun, 10 Nov 2024 14:49:45 GMT</pubDate>
            <enclosure url="https://newlifesaukvalley.thechurchco.site/tcctrack/audio/111975/listens.mp3" length="63798720" type="audio/mpeg"/>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Matthew 6:22-23
&lt;br /&gt;&lt;br /&gt;
Pastor Drew Williams
&lt;br /&gt;&lt;br /&gt;
One thing that I have loved since moving here a few years ago is how dark it gets at night, especially earlier this time of year, and you can see all the stars. We live right outside of town, kind of out in the country, and just all the stars just fill the sky.(...) And even though it&apos;s so dark outside, once your eyes kind of adjust to the darkness, you start to realize that all those little pinpricks of light are actually illuminating the surroundings around you, and it&apos;s kind of incredible how much you can see, even on a night that doesn&apos;t have a moon. It makes me think of when I was younger, we had a storm come through and knock out power for our entire neighborhood, and there was not a light on anywhere. There&apos;s no lights on in the house, no lights outside the house, in the distance, no other houses or businesses. We didn&apos;t even have the little indicator light at the bottom corner of like a TV or on the oven. There&apos;s just no light anywhere.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
But when my dad grabbed out a candle,(...) and he lit a match,
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
and then lit his candle,
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
even that little bit of light filled the entire living room with warm glow, and all of a sudden I could see the room, and I could see my parents, I could see my brother.(...) And as we walked through the house with the candle, the light from the candle would bring to life every single room as we entered it.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And as we&apos;ll see in today&apos;s passage, this theme of light and dark has something to do according to Jesus with our life, with generosity, and with how we view our stuff.(...) Last week we started a message series called Money Shouldn&apos;t Make You Miserable. And we looked at the part of the Sermon on the Mount where Jesus speaks directly about our relationship with our stuff, calling it our stored up things. And as it turns out, our relationship with our possessions(...) determines a lot about our lives. When we store up wealth and possessions, we end up devoting our time and attention to worrying about them, to protecting them, to trying to get them.(...) But ultimately, these things will let us down.(...) So Jesus says, don&apos;t store up for yourselves treasures on earth.(...) Instead, Jesus urges us to store up a different kind of treasure. We might call sky stuff, or more commonly, treasures in heaven.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Last week we talked about how this kind of treasure isn&apos;t a future bank account that we build up and then access later after we die.(...) Sky stuff, treasures in heaven, isn&apos;t something we accumulate at all.(...) It&apos;s something that we spend.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
It&apos;s time that we spend with someone who&apos;s lonely. It&apos;s the generosity that we show to those in need. And it&apos;s in these moments that we bridge heaven and earth in our lives for ourselves and for others.(...) That&apos;s the kind of treasure worth storing up. And so Jesus is urging us to be people who chase after sky stuff, God stuff.(...) Because if we really believe that God is an infinitely abundant provider,
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
and it will transform your heart.(...) And so today we&apos;re gonna move into that next teaching about money in our longer passage. And it comes in a form of a riddle. Now on its own, it might sound weird, doesn&apos;t really make sense, but in the context of generosity, it starts to become clearer. Now here&apos;s how the riddle starts, right? It says, &quot;Your eye is the lamp of your body.&quot;(...) Now remember, this is a riddle. And so to understand it, we actually need to look at the Greek word behind it that&apos;s usually translated as good eye or healthy eye. So I&apos;m gonna teach you a little bit of Greek today. It&apos;s a word play that has two meanings and both of which are intended here. And this riddle takes us all the way back to the beginning of the Bible, to the very first image of God&apos;s infinite life and presence in Genesis chapter one, and that is light.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Now I&apos;m really thankful to the teaching of Tim Mackey. He&apos;s a Bible scholar, he&apos;s a pastor. I&apos;ve leaned on him a lot for my preparation for this message series. And here&apos;s how Tim describes this image of light. He says, &quot;Humanity,&quot; this is a quote from Tim, &quot;created in God&apos;s image is like a lamp,(...) &quot;embodying God&apos;s light and shining into darkness, &quot;just as God did on day one of creation.&quot;(...) And so let&apos;s dive into the idea of good eyes, bad eyes, light and dark. And we&apos;re gonna read that shorter section again from Matthew chapter six, verses 22 through 33. These are the words of Jesus and he says this.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
&quot;The eye is the lamp of the body.(...) &quot;So if your eye is healthy,(...) &quot;your whole body will be full of light. &quot;But if your eye is unhealthy, &quot;your whole body will be full of darkness. &quot;If then the light in you is darkness,
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
&quot;how great is the darkness.&quot;
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Now, remember I said it&apos;s a riddle and it starts with a figure of speech that the eye is the lamp of the body. It&apos;s a metaphor, it&apos;s meant to communicate a deeper truth. Nowadays we would say something like, your eyes are the windows to your soul, right?
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
When we think about, when you look someone face to face, you look them the eyes, you actually get an inner glimpse at who they are as an inner character. And maybe you&apos;ve noticed that about someone before, someone with bright eyes seems to be more open, more connective, more able to be a personable person, right? But someone who has shifty eyes, well, maybe they&apos;re a little less trustworthy.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
So this is the same thing, this riddle says that the eyes are the lamp of the body. They&apos;re the source of light that light up the whole house of your body, your whole life.(...) Now this was a common figure of speech in ancient Jewish thought. Proverbs chapter 15 says that, &quot;The light of the eyes brings joy to the heart.&quot; It&apos;s kind of like when someone tastes something delicious for the first time and we say that their eyes light up, right?(...) The light of the eyes brings joy to the heart. Bright eyes are meant to communicate vitality,(...) energy, life.(...) And all the way back at the beginning of the Bible, God himself is the one who brings light to the darkness when he says, &quot;Let there be light.&quot; And so humans made in the image of God, made to reflect God are meant to be little lamps that bring light to the world.(...) And so our riddle, that was in Matthew chapter six, it states that if your eye is healthy,
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
which is the Greek word, hoplous,(...) then your body will be full of light. Now hoplous can have two meanings and both are intended here. Usually we translate hoplous as good or healthy, but the one translation of hoplous, the first meaning is single as opposed to multiple.(...) The second meaning is complete or whole as opposed to divided.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And so when a riddle says that if your eye is hoplous, it&apos;s trying to make us think of if your eye is singular, if your eye is whole.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Now I can tell from the glazed looks on all of your faces, this isn&apos;t really helping us understand how this connects with treasure and generosity yet, but don&apos;t worry, there&apos;s more clues to the other parts of scripture. I&apos;m gonna bounce around a lot here. There&apos;s another word in scripture that comes from the same root word as hoplous, it&apos;s hoplotes,(...) and I&apos;ll see if I can get here quick enough. Romans chapter 12 says this, it says,(...) let the one who gives, let the giver give a generosity, let the one who gives give with hoplotes. And then if we keep going in second Corinthians chapter eight, wow, I just went right there, that&apos;s awesome.(...) Second Corinthians chapter eight says that, he&apos;s talking about the Macedonians and he says that they were abundant in joy. Even in their extreme poverty, they overflowed in a wealth of hoplotes.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And then in James chapter one, James says that if anyone lacks wisdom, let them ask God who gives hoplotes(...) and it will be given to you. And so we&apos;re starting to see that hoplotes is talking about a manner of giving, right?(...) It means to give with singular intent,(...) to give wholeheartedly or sincerely, to give generously.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And Jesus says that when your eye, the lamp with which you shine, when your eye is generous,
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
then your whole body will radiate with light.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
But if your eye is unhealthy or bad, then your whole body will be full of darkness. This is Jesus calling back to an Old Testament figure of speech where it compares good eyes and bad eyes in ancient Jewish thinking. And the good eye and the bad eye is talking about someone who is generous or stingy.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
In Proverbs chapter 22,(...) if you look it up, you&apos;ll see that it says, &quot;Those who are generous are blessed, &quot;for they share their bread with the poor.&quot; But the actual Hebrew is translated as, &quot;The one who is good of eye is blessed &quot;because he gives his food to the poor.&quot;(...) The next chapter in Proverbs 23, there&apos;s a warning not to eat bread with someone who has a bad eye. Don&apos;t desire his delicacies for even though he says, &quot;Eat and drink, his heart is not with you.&quot;
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
This reminds me of, like for instance, you&apos;re having a bunch of people over for a meal and you throw out a real big spread and it&apos;s like the food is so good. A couple of weeks we&apos;re gonna have Thanksgiving, it&apos;s gonna be like this. You have a bunch of people over, lots of food. It&apos;s a celebration, it&apos;s good. Your heart is happy until you start to notice that one person who&apos;s taking thirds and fourths of your favorite item. And you start to think, wait a second, I was gonna have those as leftovers. He&apos;s eating all of my leftovers. How dare he? And so you say, eat and drink, but inside you&apos;re like, don&apos;t take the.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And it&apos;s like, your heart is not with you.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Or for those of you who are married, maybe you&apos;ve had this experience, you&apos;ve gone out to dinner with a spouse at a restaurant and your spouse says the thing I don&apos;t ever wanna hear, hey, what if we share tonight?
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Wouldn&apos;t that be great if we shared? We could get two different things that we could share. And in my head, I&apos;m just thinking, but that bacon, cheeseburger and fries are mine. Get your own.(...) And so the thing I think is it&apos;s on. I&apos;m gonna protect these fries myself and make sure I get the fries because you sharing means that you&apos;re gonna take.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
I&apos;m proving that my treasure is actually on my plate.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
I&apos;m trusting in my plate treasure to satisfy me, to provide for me, to be what I need it to be.(...) I&apos;m looking at the world through a stingy eye, a heart of stinginess. But if I really just trusted the economy of God, and that&apos;s what Jesus is trying to give us to do, he&apos;s trying to say the economy of God is different though. If I really trusted the bringer of light and generosity, I would know there&apos;s always more in the kingdom of God.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
If we took those two examples and taught them as parables, we would say don&apos;t worry about your guests overeating because you can always get more the next time you&apos;re at the grocery store.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Don&apos;t worry about running out of fries at dinner because you can always order another plate of fries.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Jesus is trying to ask, are we looking at the world with a stingy eye(...) or with a generous eye?
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Now Jesus uses this figure&apos;s speech one more time in Matthew chapter 20, and he&apos;s telling this parable about a farmer(...) who hires day laborers to help with the work. And he agrees to a certain set to pay them for their work for the whole day. And so he gets people first thing in the morning, but there&apos;s more work, he&apos;s got to get more people. So it goes out at noon, gets some more people, and there&apos;s still more work. And right before the end of the day, he gets even more people who just worked the last hour of the day. And so it comes time to pay everyone their daily wage. And the people who showed up most recently get paid first and he hands them each 100 bucks. And so the people who were there at the beginning of the day said that&apos;s what he agreed for the whole day&apos;s worth of work. Maybe he meant $100 per hour instead of $100 per day. This is great! But then they get up to get paid and he pays them the same thing that they had agreed to, $100.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And they start to complain. What? Why are we getting paid the same as those people? We&apos;ve done way more work than what those people did. And this is what the owner says in Matthew chapter 20. He says, &quot;Are you envious because I&apos;m generous?&quot;
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
He actually says, &quot;Do you have a bad eye(...) because I have a good eye?(...) Is my generosity exposing your stinginess?&quot;
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
See, we&apos;re starting to see in our passage in chapter six, the meaning of the riddle that Jesus gives us. If you have a good eye, if you are generous, then your whole body will radiate with light.(...) Everything about you will shine just the way that God intended you for. But if you have a bad eye, a stingy eye, then your whole body will be full of darkness. And therefore, if the light that you were created to shine is actually darkness,(...) how great is the darkness?
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Remember, this is meant to be bringing us back to the core image at the beginning of the Bible, which is light versus dark. And so Tim Mackey puts it this way, I wanna quote him. Tim Mackey says, &quot;Light is the primary image of divine presence,
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
is the primary image of divine generosity and care. Because light is required for humanity to flourish.&quot;
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
The fact that the sun shines light on the earth and warms it just the perfect amount for our entire existence to happen is meant to show us God&apos;s generosity.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Whenever we see light, we&apos;re meant to think generosity.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And since we are created in the image of God, since we&apos;re meant to be reflections of God, then generosity is a core part of what we were created to shine out to the world.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
But if we take that light that we are meant to be, and instead we project it out as darkness,
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
because of our stinginess, because of our greed, that&apos;s the ultimate tragedy. We&apos;re not shining the light of God, we&apos;re not shining the generosity of God. We&apos;ve closed off that light.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
We&apos;ve blown out the candle.(...) Now everything around us is in darkness.(...) And how great is that darkness?(...) Because generosity not only shines the light from us to light up the world around us, it also shines in and lights up our whole body.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
But greed and stinginess cuts off that light, leaves us in dark, leaves everything around us in the dark, leaves our body as a darkened husk of what we were meant to be, what we were designed to be.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Now I don&apos;t know if you remember last week how our larger section of scripture started. Jesus is telling us that having stored up stuff on earth, it isn&apos;t secure. And so he&apos;s telling us to seek out sky stuff, to store up sky stuff, God stuff, treasures in heaven.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And so we ask, well, how do you know if someone&apos;s treasure is truly in heaven? How do I know if my treasure is in heaven, like Jesus encourages us?
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Well, sky treasure, according to Jesus,(...) means that you&apos;ll be really generous with your earth treasure,(...) because you know that your earth treasure can&apos;t provide your ultimate security or joy.(...) That&apos;s not the thing your life is built on.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
When you know that the stuff that we have here are our money, our possessions, it&apos;s not secure,
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
we can&apos;t bank on it,(...) but we don&apos;t have to worry, because we&apos;re learning how to trust God. We&apos;re learning how to trust that he&apos;s been providing for us. We&apos;re learning how to trust that he will continue(...) to provide for us. And so that enables us to generously join his work, rather than stingily clutching what we have, cutting off connection to the world around us.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Generosity shines a light into the darkness around us, and generosity creates opportunity.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Because if we tell someone, just like we said earlier, he drank, yeah, I&apos;m having you over. If we say that and we actually mean it, we actually wanna generously give to them. It creates opportunity. That&apos;s a first step towards friendship, and friendship is the first step towards who knows what. The opportunities are endless after that.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Or if I invest in God&apos;s work through the church by financially giving, because I really truly wanna reach more people for Jesus, that creates opportunities for Jesus&apos; name to be taken even further. Whether it&apos;s through a program here, whether it&apos;s out in our community, whether it&apos;s outside of this community to bless people in other parts of the country and the world. Look what God has done already. And so imagine what God is still planning on doing by working through our generosity.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
So if we listen to Jesus&apos; wisdom here,
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
we can learn how our lives can shine brighter in the image of God.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And who doesn&apos;t want their life to shine brighter?
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Don&apos;t you want your life to shine brighter?
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Well, Jesus says,(...) give generously.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Because generous lives bring God&apos;s light into the world.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
It&apos;s what we were created for. It&apos;s part of the character of God that we were meant to reflect. Generous lives bring God&apos;s light into the world, and generous people carry God&apos;s power into the world.(...) Because generosity creates opportunities that keep going and going. And generous gifts reveal God&apos;s grace to the world. And because it&apos;s God&apos;s grace, it spills over into the people around us that need it most, and it helps them feel the warmth and light of God&apos;s presence.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Generosity creates opportunities and it keeps going and going. The best example I have of this is something that just happened to me just a week ago.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
After church last Sunday, Megan and I decided that we would take the kids out to a diner for lunch after church. Sometimes it&apos;s just easier than going home and then starting cooking. You all know what I&apos;m talking about. And so we went there, we&apos;d been there before, we liked this place, but they seemed a little understaffed that day. And after we got seated, I overheard our waitress telling someone else that someone else had just quit. And that&apos;s why they were a little more busy that day. And I had seen her before, but she seemed extra frazzled, extra tired today. And so after we ordered our food and we were waiting for our order, I overheard her telling another table there, like, &quot;Oh, how are you doing?&quot; And she&apos;s like, &quot;Yeah, I&apos;m just, I&apos;m really tired.&quot;
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Because I had seen her before, she had waited on us before when we had been there previously, but I had never seen her just so tired that she could barely even smile, you know, I noticed. And so we had our meal as a great meal and so we were getting ready to pack up. And I asked for a couple boxes and she came back with the boxes
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
and the biggest smile on her face that I&apos;ve ever seen.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And she said, &quot;Okay, so are you all set?(...) Good, okay.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Everything&apos;s been taken care of, you&apos;re good to go.&quot;
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And I looked at Megan, I was like, &quot;Wait, what?
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Everything&apos;s been taken care of, you&apos;re all set.&quot;
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Someone else had paid for our meal without telling us.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And I had looked around when we got there, but I didn&apos;t recognize anyone there earlier.(...) And so I&apos;m assuming it was one of you and I just wanna say thank you because I was stunned. I didn&apos;t know how to respond to that, that had never happened to Megan and I before. But I&apos;m telling you, not just because of the generosity that Megan and I received,(...) but because of how it influenced our waitress as well.(...) She had just had a hard day, it seemed, and just being a messenger(...) for the good news of generosity lit her up(...) with the biggest smile I&apos;ve ever seen. And this is true because generous people shine brighter.(...) That is just a truth.(...) See, I was stunned in receiving generosity,(...) but it also made me excited to then share it. So I got to leave one of the larger tips I&apos;ve ever left in my life. It was still less than what our bill would have been, but it was a cool big tip to be able to give because I had been given generosity. I get to keep giving it and it keeps going. And I know it&apos;s keeping going because I&apos;m telling you about it right now, but generosity just keeps going and going. And it overflows because that&apos;s how God works.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
See, someone else&apos;s generosity had turned around the whole day for a waitress just by getting to share the news with us. And then that let us be generous back to her
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
and it keeps going.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
This is what we are created for. Jesus wants us to not get cut off from his light and his life just because we&apos;re clutching onto our stuff.(...) The life of following Jesus is a life of generosity here and now.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Following Jesus isn&apos;t just about learning more about Jesus so that we can act good and then someday have eternal life later on in heaven.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Jesus invites his followers to become apprentices here and now in this life to do the things he did so that he can transform us to become more and more like him in every area of our life. And we want to become more like Jesus.(...) We don&apos;t want to just get to heaven, we want to bring heaven here. That&apos;s why we pray, &quot;Thy kingdom come, thy will be done on earth as it is in heaven.&quot; We want to bring it here now.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
The point of following Jesus isn&apos;t just to receive abundant life, it&apos;s to share it.(...) The point of following Jesus is not just to get to heaven, it&apos;s to bring heaven here. The point of following Jesus is not just to learn that God gives us grace and forgiveness and love, but to trust that truth and then share what we&apos;ve been given so that others can experience it as well.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
See, Jesus is inviting us to practice generosity. That&apos;s why that&apos;s one of the spiritual habits that we talk about here at New Life Often, the spiritual habit of generosity. We want to practice that spiritual habit because that&apos;s what God uses in one way to transform us a little bit more, more into Jesus,(...) more to be more like Jesus in our lives. And I think he&apos;s actually inviting us to practice generosity this week.(...) And so I want to encourage you to take action on what he&apos;s showing to us.(...) I want to encourage you clearly this week to give financially to God&apos;s work, whether that&apos;s here through the church or some other way, but I want to encourage you to give financially because generosity makes us shine the way we&apos;re created for. And so I want to encourage you, test it out.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Test it this week.(...) Remember that Jesus tells us that where we put our treasure,
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
forms our heart.(...) And giving, specifically giving financially, is the only thing that God tells us is such a proven framework of his kingdom that he actually tells us to test him in it.(...) There&apos;s a passage in Malachi chapter three.(...) It&apos;s a prophecy in the Old Testament where God tells his people to engage in the practice of the tithe and to test him in his promises, to see that he won&apos;t pour down an overflowing blessing.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Jesus reaffirms this later in Luke chapter six. He says the same promise. He says, &quot;Give and it will be given to you. &quot;A good measure pressed down, shaken together, &quot;running over.&quot;
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Generosity is a character trait of God.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
It&apos;s one that we were created to reflect.(...) And so when we practice the spiritual habit of generosity, when we commit ourselves to do the things Jesus tells us,(...) it transforms our heart.(...) It transforms our lives to become more like to him.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Now, I don&apos;t know what God is inviting you to give,
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
but that&apos;s my incursion for you this week.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Ask him,(...) ask him, what is God inviting you to give this week?
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Maybe you&apos;ve never given to God&apos;s work through our church. And so maybe he&apos;s inviting you to test it out.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Maybe you already do give to God&apos;s work in our church. And maybe God&apos;s inviting you to reconsider the amount you give or reconsider the regularity you give. But what is God inviting you to give? And I don&apos;t know, I can&apos;t answer that for you. That&apos;s between you and God,(...) but ask him and then do what he tells you to.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Test him,(...) experience your heart change,(...) because we&apos;ve been blessed beyond what we can imagine through the generosity of God. He&apos;s given us everything we have.(...) And he&apos;s inviting you to join him in his work,
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
to join him in his life,(...) shining our light through generous acts. And little by little, we actually get to be a part of revealing the kingdom of God here on earth.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Isn&apos;t that good news?
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Amen.&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Stuff Can Block Heaven |11.03.24| Money Should't Make You Miserable pt.1]]></title>
            <description><![CDATA[<div data-html="true">I can’t tell you how many stories I watched and listened to about families who have been affected by Hurricane Helene, but they aren’t easy to watch. People’s whole lives, all their mementos, all their family heirlooms, ruined and gone in an instant.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 2] lower third blank
<br /><br />
Where I used to live in California, we would have wildfires every year that would cause people to evacuate and would leave behind nothing but ash.
<br /><br />
&amp;nbsp;
<br /><br />
Maybe you experienced a flood, or a tornado, and had to rebuild or mourn the loss of property or cherished stuff.
<br /><br />
&amp;nbsp;
<br /><br />
And how many stories have we heard about people who lost everything in investment accounts or retirement accounts when their company went belly-up, or when the economy took a drastic turn?
<br /><br />
&amp;nbsp;
<br /><br />
It’s in these moments that the stuff that we take for granted disappears, and we don’t know how to react. Shock sets in, grief takes over, fear looms as you wonder how you’ll recover. How life will change. Whether you’ll be able to climb out of this again.
<br /><br />
&amp;nbsp;
<br /><br />
All of us have experienced this to some extent, as the money, the property, the stuff we have isn’t as secure as we had assumed. And that’s why we’re starting a new series called “Money Shouldn’t Make You Miserable,” because money – and property, wealth, our stuff that we’ve accumulated – is such a hard topic to talk about with anyone.
<br /><br />
&amp;nbsp;
<br /><br />
And yet, we struggle with financial questions and stress every day. Couples fight over it. Many people are ashamed to admit where they’re really at financially, and that’s true if you have money or if you don’t.
<br /><br />
&amp;nbsp;
<br /><br />
And many people have no idea what God has to say about our money except that they think he wants it.
<br /><br />
&amp;nbsp;
<br /><br />
Get ready for a surprise. Jesus had some astonishing things to say about money and wealth, things that might actually provide the freedom and help you’re looking for, whether you’re deeply in debt, are just getting by, or have more money than you ever imagined.
<br /><br />
&amp;nbsp;
<br /><br />
And we want to look at what Jesus had to say because that’s what we are trying to do here at New Life: we’re trying to be apprentices of Jesus so that he can transform us to become more and more like him in every area of our lives.
<br /><br />
&amp;nbsp;
<br /><br />
And one of the best places to start learning from how Jesus invites us to live is in his very famous Sermon on the Mount, which can be found in Matthew, chapters 5-7.
<br /><br />
&amp;nbsp;
<br /><br />
The intro to this overall message is all about WHO is invited into what God is doing in the world through Jesus. It’s not just the powerful or the influential people who get to participate, God actually focuses on the outsider who hungers for right relationships. Anyone who comes to God and seeks to create peace in the world is who Jesus says is participating in the Kingdom of God.
<br /><br />
&amp;nbsp;
<br /><br />
This is all an description of Jesus's definition of what the good life is for his kingdom of heaven crew. He called them the salt of the land and the city on the hill that shines light to the nations.
<br /><br />
&amp;nbsp;
<br /><br />
Then, we get to the large main body of the sermon on the mount, where Jesus invites his followers into what he calls “a greater righteousness”: Jesus’ vision for living in right relationships with God and each other.
<br /><br />
&amp;nbsp;
<br /><br />
He talks about how God’s law in the Hebrew Bible was establishing the wisdom for this way of life. Then he talks about different religious practices, and tells his followers that things like prayer and fasting and generosity to the poor aren’t meant to just be religious “duties” that can become empty and meaningless.
<br /><br />
&amp;nbsp;
<br /><br />
He says that when we do things like that to bring attention to <b><i>ourselves</i></b>, they actually get in the WAY of connecting us to God and all of a sudden you're doing the right thing for the wrong reason – which is Jesus’ definition of what it means to be a hypocrite.
<br /><br />
&amp;nbsp;
<br /><br />
But in our series this month, we’re going to look at the end of the main body of his teaching, which focuses on our relationships with <b><i>others</i></b> by beginning with teachings about our relationship with our <b><i>stuff.</i></b>
<br /><br />
&amp;nbsp;
<br /><br />
Because, Jesus knows that how we relate to our stuff: our money and possessions tells the truth about what we really value and believe. And it's really clear that in Jesus's mind how you relate to money is one of the truest indicators of how much you love God.
<br /><br />
&amp;nbsp;
<br /><br />
We already heard the whole Scripture read, but let’s watch this short animated video that helps us understand it a little better.
<br /><br />
&amp;nbsp;
<br /><br />
[PLAY VIDEO: BIBLE PROJECT WHY WEALTH IS DANGEROUS]
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 3] blank
<br /><br />
There is so much wisdom in this section of Scripture, and each little part is like a riddle that teaches something new. Each way you turn the diamond, there are just so many things to look at. But today, we’re looking at the first of these four teachings on money: Don’t store up treasure on earth, but store up treasure in heaven. Where your treasure is – where your stored-up things are – there your heart will be also.
<br /><br />
&amp;nbsp;
<br /><br />
What is treasure in heaven and why does it have a more enduring value than things we store up here on the land? Let’s try to discover that together.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 4] Matt 6:19
<br /><br />
“Don’t store up for yourselves treasures on earth.” Or, another way to say it, “STOP storing up for yourselves treasures on earth.”
<br /><br />
&amp;nbsp;
<br /><br />
The word for “store up” and the word for “treasures” are from the same root word in the original language, so it could just as easily be translated “Stop storing up storage on earth,” or “Stop treasuring your treasures on earth.”
<br /><br />
&amp;nbsp;
<br /><br />
But notice that Jesus isn’t telling us NOT to store up stuff. He’s not telling us NOT to treasure things or value things. The main point is on WHERE we are keeping it, where we are placing our value. And Jesus says, “stop storing up stuff on EARTH, because it isn’t guaranteed.”
<br /><br />
&amp;nbsp;
<br /><br />
Stuff on earth, stuff in the realm of humanity, like money and possessions and property, won’t endure. It doesn’t last forever. It can’t be perfectly protected, whether from an awful storm, or a blip in the economy, or from someone else with the intention to rob you.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 5] Matt 6:20
<br /><br />
Instead, Jesus says, store up your treasures in HEAVEN. Literally, the word for “heaven” means “sky.” It’s the domain of God, as opposed to the domain of humans. Jesus says, “Don’t store up earth stuff – store up SKY stuff, God-stuff, because moths and rust and thieves can’t touch that stuff.”
<br /><br />
&amp;nbsp;
<br /><br />
But what IS God-stuff?
<br /><br />
&amp;nbsp;
<br /><br />
Well, Jesus gives some specific clues in a few other places. Look with me at Matthew 19. This is traditionally known as the story of the Rich young man, or rich young ruler.
<br /><br />
&amp;nbsp;
<br /><br />
[READ Matt 19:16-22]
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 6] 19:16
<br /><br />
Some young guy who seems to be earnestly doing everything he can to get the good life asks Jesus what is still missing. And Jesus, since he’s able to see right into the heart of this guy, knows that he’s someone who cares a whole lot about the stuff he’s accumulated.
<br /><br />
&amp;nbsp;
<br /><br />
And all that stuff, not only is it not guaranteed. Not only is it not secure. It’s also become the #1 thing in his life. And Jesus knows that anything that is #1 in our lives is the thing that rules us.
<br /><br />
&amp;nbsp;
<br /><br />
Money, stuff, the pursuit of it, the reputation we get from having it, the way we compare ourselves to others based on how much they have or don’t… it turns our life into an endless loop of clutching, hustling, protecting, and worrying.
<br /><br />
&amp;nbsp;
<br /><br />
We think more stuff or more money will give us the freedom and security we want, so we hustle to get it. But we don’t want to lose it, so we spend time protecting it and worrying about what would happen IF we lost it.
<br /><br />
&amp;nbsp;
<br /><br />
And then if the unthinkable happens, and a storm comes, or a thief comes, or inflation gets the better of us, we’re left with an aching hole in our hearts.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 7] 19:21
<br /><br />
And Jesus knows that’s not the best life we were created for! So he tells the young guy, if you want to be “perfect” – if you want to attain the highest standard of living that you were created for – get rid of that lesser ruler in your life and follow me. Then you’ll have treasure in heaven.
<br /><br />
&amp;nbsp;
<br /><br />
And unfortunately, we see that the young guy couldn’t wrap his head around this and chose to stick with his current way of life.
<br /><br />
&amp;nbsp;
<br /><br />
In another spot in Matthew 25, Jesus is telling a parable about three different servants who were responsible for their master’s business. And the two guys who stewarded it well, put it to work and got a return on the investment are told this:
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 8] 25:23
<br /><br />
“Well done, good and trustworthy servant; you have been trustworthy in a few things; I will put you in charge of many things; enter into the joy of your master.”
<br /><br />
&amp;nbsp;
<br /><br />
So Jesus is trying to tell us that earth stuff can get in the way of our ability to receive sky stuff, heavenly treasure. And then he says that heavenly treasure is connected to Joy and entering into the kingdom of God, entering into the type of life that’s available when we trust God above all other things.
<br /><br />
&amp;nbsp;
<br /><br />
And even when his followers were confused and asked about what he meant, he gave them this promise:
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 9] 19:29
<br /><br />
“Anyone who has let go of trying to clutch at the things we can control here on earth, anyone who trusts me as the king of their life, WILL INHERIT abundantly far more than they ever left behind and will experience eternal life.”
<br /><br />
&amp;nbsp;
<br /><br />
And I don’t buy the explanation that Jesus is saying that we’ll inherit the same THINGS in heaven as what we let go of here in our lives. Because he’s using metaphors to describe something you can’t fully name, but has ultimate worth.
<br /><br />
&amp;nbsp;
<br /><br />
Just like in our video, Jesus is saying that the abundant, eternal, kingdom of God life that is available to us now if we just trust him as our #1 source and guide, it’s full of the types of things that last forever. Love, joy, connection, purpose, fulfillment. A storm can’t take that away. Rust can’t destroy that.
<br /><br />
&amp;nbsp;
<br /><br />
But we’ve got to face the fact that holding too tightly to earth stuff is actually keeping us from being able to receive the gift of heaven treasure that Jesus’s life is offering.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 10] 6:21
<br /><br />
“For where your treasure is, there your heart will be also.” Notice that Jesus didn’t say, “where your heart is, there your treasure is.” He didn’t say that whatever you care most about is where you invest your value and focus.
<br /><br />
&amp;nbsp;
<br /><br />
He says it actually works the other way around. Where you invest your time, and value, and focus, THAT forms your heart in that direction. What you focus your life on transforms what you care about.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 11] lower third blank
<br /><br />
Before I moved here to IL, I never wanted a truck. They aren’t practical in SoCal. But once I moved here, man, a truck started looking pretty good. I could haul stuff. I could get a trailer to haul my mower around, and help my mom with her lawn! I could go pick up mulch myself instead of having it delivered.
<br /><br />
&amp;nbsp;
<br /><br />
And then I tried to pull out a cement footing with my Toyota Camry…and it did not go well! And so I’m focusing on how dumb I feel and how dumb a Camry is and how it would have been so much better if I had a truck and all of a sudden I’m looking up trucks and calculating what a monthly payment would be, even though Megan and I haven’t had a car payment in 6 years!
<br /><br />
&amp;nbsp;
<br /><br />
The thing I was focusing on was forming my heart to be discontent, and impulsive, and secretive because I wasn’t talking to my wife about the truck research I was doing.
<br /><br />
&amp;nbsp;
<br /><br />
Discontent, rash, isolated. Doesn’t really sound like the full abundant life that Jesus offers, does it?
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 12]
<br /><br />
That’s why Jesus tells us that “our hearts are shaped by where we invest.” And when we invest our time and focus and value into things that don’t last, our hearts experience the anxiety of lack and the fear of comparison, just like Jesus talks about at the end of our section of Scripture.
<br /><br />
&amp;nbsp;
<br /><br />
Life feels pretty miserable. Heavy. Uncertain.
<br /><br />
&amp;nbsp;
<br /><br />
But when we invest in God-stuff, heaven treasure that is secure, meaningful, and impactful beyond just our life, we get to experience our hearts being formed to understand God as a generous provider who invites us into his work of redeeming and restoring the people and creation around us.
<br /><br />
&amp;nbsp;
<br /><br />
I want to show you a little bit of the story of Jim and Jan, who have experienced the type of heart transformation that Jesus promises…
<br /><br />
&amp;nbsp;
<br /><br />
[PLAY VIDEO: Generosity Jim n Jan]
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 13] blank
<br /><br />
Did you hear them express it? They expressed it as “joy”, whether it was through giving a financial gift or whether it was creating a shared memory of helping others with their grandkids. They’re articulating the same thing Jesus is talking about when he says that when we seek God’s kingdom and his right way of life, we experience the abundant generosity of God’s providence for us in all areas of life.
<br /><br />
&amp;nbsp;
<br /><br />
We’re going to be spending a few more weeks talking about this because Jesus wants you to experience freedom and joy in life. And he knows that our money, our stuff, the things we cling to, they can actually get in the way of the life he’s inviting us into.
<br /><br />
&amp;nbsp;
<br /><br />
He knows that when we invest in God’s kingdom, it transforms our heart. We don’t give our money and our time to God because he needs it. We give to the work of God because WE need it. We need the opportunity to experience joy in participating in what God is doing. We need the help in weakening the grip that money and possessions has on us. We need the reminder that when we trust God with what He’s given us, he proves himself to be a good provider, able to take care of us better than our stuff ever could.
<br /><br />
&amp;nbsp;
<br /><br />
Because he’s already proven that he’s the best provider for us. He’s GIVEN us everything we have. And every time we have turned from him or doubted him, his FORGIVENESS shows us that he hasn’t changed, and is still generous in how he deals with us. And when we realize that all that we have is a gift, he actually allows us to be a part of his GIVING by working through us to accomplish his work!
<br /><br />
&amp;nbsp;
<br /><br />
And we get to experience the joy of investing in eternal things: like connection and compassion towards others. Like the properties of a life that last well beyond any physical THING. Like the love that is fully received and given in the life of Jesus.
<br /><br />
&amp;nbsp;
<br /><br />
Jesus says, don’t settle for stuff that won’t last. Invest in God-stuff and experience the heart transformation that will result.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 14] Reflection Questions
<br /><br />
So maybe you’re listening, and you’re recognizing that there is earth-stuff that you’ve allowed to become too important in your life. Maybe God is highlighting for you something that you know is keeping you from fully trusting him.
<br /><br />
&amp;nbsp;
<br /><br />
I can’t tell you what to do with that, but I would encourage you to talk with God about that. Ask him if he’s inviting you to let go of something in your life so that you can more fully pursue his life.
<br /><br />
&amp;nbsp;
<br /><br />
But for everyone, I’d like to offer this experiment this week: choose one God-stuff activity to invest in this week, and see how it affects your heart.
<br /><br />
&amp;nbsp;
<br /><br />
Choose to invest in one God-stuff activity. It might be serving a neighbor. It might be giving financially to a cause like the Giving Tree or the hurricane relief. It might be committing to a recurring tithe here at church to join what Jesus is doing here. It might be committing to a prayer practice each day this week.
<br /><br />
&amp;nbsp;
<br /><br />
Choose to invest in one God-stuff activity this week, and then see how it affects your heart. See if it brings a sense of joy. See if it relieves some stress or anxiety. See if it makes you feel more connected to God and the people he’s gifted us with.
<br /><br />
&amp;nbsp;
<br /><br />
It’s just an experiment, but what is God inviting you to do this week as a small step of trusting him?
<br /><br />
&amp;nbsp;
<br /><br />
Because God cares so deeply for you that he has given you everything you have as a gift, and then he gave his Son as a sacrifice to prove his willingness to bridge the gap to us. And NOW he’s inviting us to join him in his life of giving and sharing and healing the world around us through love. Isn’t that good news?</div>]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/stuff-can-block-heaven-11-03-24-money-shouldt-make-you-miserable-pt-1</link>
            <guid isPermaLink="false">13982ab2-d967-4036-a997-eebd8142ee1a</guid>
            <pubDate>Sun, 03 Nov 2024 12:45:21 GMT</pubDate>
            <enclosure url="https://newlifesaukvalley.thechurchco.site/tcctrack/audio/92964/listens.mp3" length="72222720" type="audio/mpeg"/>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;I can’t tell you how many stories I watched and listened to about families who have been affected by Hurricane Helene, but they aren’t easy to watch. People’s whole lives, all their mementos, all their family heirlooms, ruined and gone in an instant.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 2] lower third blank
&lt;br /&gt;&lt;br /&gt;
Where I used to live in California, we would have wildfires every year that would cause people to evacuate and would leave behind nothing but ash.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Maybe you experienced a flood, or a tornado, and had to rebuild or mourn the loss of property or cherished stuff.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And how many stories have we heard about people who lost everything in investment accounts or retirement accounts when their company went belly-up, or when the economy took a drastic turn?
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
It’s in these moments that the stuff that we take for granted disappears, and we don’t know how to react. Shock sets in, grief takes over, fear looms as you wonder how you’ll recover. How life will change. Whether you’ll be able to climb out of this again.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
All of us have experienced this to some extent, as the money, the property, the stuff we have isn’t as secure as we had assumed. And that’s why we’re starting a new series called “Money Shouldn’t Make You Miserable,” because money – and property, wealth, our stuff that we’ve accumulated – is such a hard topic to talk about with anyone.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And yet, we struggle with financial questions and stress every day. Couples fight over it. Many people are ashamed to admit where they’re really at financially, and that’s true if you have money or if you don’t.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And many people have no idea what God has to say about our money except that they think he wants it.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Get ready for a surprise. Jesus had some astonishing things to say about money and wealth, things that might actually provide the freedom and help you’re looking for, whether you’re deeply in debt, are just getting by, or have more money than you ever imagined.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And we want to look at what Jesus had to say because that’s what we are trying to do here at New Life: we’re trying to be apprentices of Jesus so that he can transform us to become more and more like him in every area of our lives.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And one of the best places to start learning from how Jesus invites us to live is in his very famous Sermon on the Mount, which can be found in Matthew, chapters 5-7.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
The intro to this overall message is all about WHO is invited into what God is doing in the world through Jesus. It’s not just the powerful or the influential people who get to participate, God actually focuses on the outsider who hungers for right relationships. Anyone who comes to God and seeks to create peace in the world is who Jesus says is participating in the Kingdom of God.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
This is all an description of Jesus&apos;s definition of what the good life is for his kingdom of heaven crew. He called them the salt of the land and the city on the hill that shines light to the nations.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Then, we get to the large main body of the sermon on the mount, where Jesus invites his followers into what he calls “a greater righteousness”: Jesus’ vision for living in right relationships with God and each other.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
He talks about how God’s law in the Hebrew Bible was establishing the wisdom for this way of life. Then he talks about different religious practices, and tells his followers that things like prayer and fasting and generosity to the poor aren’t meant to just be religious “duties” that can become empty and meaningless.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
He says that when we do things like that to bring attention to &lt;b&gt;&lt;i&gt;ourselves&lt;/i&gt;&lt;/b&gt;, they actually get in the WAY of connecting us to God and all of a sudden you&apos;re doing the right thing for the wrong reason – which is Jesus’ definition of what it means to be a hypocrite.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
But in our series this month, we’re going to look at the end of the main body of his teaching, which focuses on our relationships with &lt;b&gt;&lt;i&gt;others&lt;/i&gt;&lt;/b&gt; by beginning with teachings about our relationship with our &lt;b&gt;&lt;i&gt;stuff.&lt;/i&gt;&lt;/b&gt;
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Because, Jesus knows that how we relate to our stuff: our money and possessions tells the truth about what we really value and believe. And it&apos;s really clear that in Jesus&apos;s mind how you relate to money is one of the truest indicators of how much you love God.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
We already heard the whole Scripture read, but let’s watch this short animated video that helps us understand it a little better.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[PLAY VIDEO: BIBLE PROJECT WHY WEALTH IS DANGEROUS]
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 3] blank
&lt;br /&gt;&lt;br /&gt;
There is so much wisdom in this section of Scripture, and each little part is like a riddle that teaches something new. Each way you turn the diamond, there are just so many things to look at. But today, we’re looking at the first of these four teachings on money: Don’t store up treasure on earth, but store up treasure in heaven. Where your treasure is – where your stored-up things are – there your heart will be also.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
What is treasure in heaven and why does it have a more enduring value than things we store up here on the land? Let’s try to discover that together.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 4] Matt 6:19
&lt;br /&gt;&lt;br /&gt;
“Don’t store up for yourselves treasures on earth.” Or, another way to say it, “STOP storing up for yourselves treasures on earth.”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
The word for “store up” and the word for “treasures” are from the same root word in the original language, so it could just as easily be translated “Stop storing up storage on earth,” or “Stop treasuring your treasures on earth.”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
But notice that Jesus isn’t telling us NOT to store up stuff. He’s not telling us NOT to treasure things or value things. The main point is on WHERE we are keeping it, where we are placing our value. And Jesus says, “stop storing up stuff on EARTH, because it isn’t guaranteed.”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Stuff on earth, stuff in the realm of humanity, like money and possessions and property, won’t endure. It doesn’t last forever. It can’t be perfectly protected, whether from an awful storm, or a blip in the economy, or from someone else with the intention to rob you.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 5] Matt 6:20
&lt;br /&gt;&lt;br /&gt;
Instead, Jesus says, store up your treasures in HEAVEN. Literally, the word for “heaven” means “sky.” It’s the domain of God, as opposed to the domain of humans. Jesus says, “Don’t store up earth stuff – store up SKY stuff, God-stuff, because moths and rust and thieves can’t touch that stuff.”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
But what IS God-stuff?
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Well, Jesus gives some specific clues in a few other places. Look with me at Matthew 19. This is traditionally known as the story of the Rich young man, or rich young ruler.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[READ Matt 19:16-22]
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 6] 19:16
&lt;br /&gt;&lt;br /&gt;
Some young guy who seems to be earnestly doing everything he can to get the good life asks Jesus what is still missing. And Jesus, since he’s able to see right into the heart of this guy, knows that he’s someone who cares a whole lot about the stuff he’s accumulated.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And all that stuff, not only is it not guaranteed. Not only is it not secure. It’s also become the #1 thing in his life. And Jesus knows that anything that is #1 in our lives is the thing that rules us.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Money, stuff, the pursuit of it, the reputation we get from having it, the way we compare ourselves to others based on how much they have or don’t… it turns our life into an endless loop of clutching, hustling, protecting, and worrying.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
We think more stuff or more money will give us the freedom and security we want, so we hustle to get it. But we don’t want to lose it, so we spend time protecting it and worrying about what would happen IF we lost it.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And then if the unthinkable happens, and a storm comes, or a thief comes, or inflation gets the better of us, we’re left with an aching hole in our hearts.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 7] 19:21
&lt;br /&gt;&lt;br /&gt;
And Jesus knows that’s not the best life we were created for! So he tells the young guy, if you want to be “perfect” – if you want to attain the highest standard of living that you were created for – get rid of that lesser ruler in your life and follow me. Then you’ll have treasure in heaven.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And unfortunately, we see that the young guy couldn’t wrap his head around this and chose to stick with his current way of life.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
In another spot in Matthew 25, Jesus is telling a parable about three different servants who were responsible for their master’s business. And the two guys who stewarded it well, put it to work and got a return on the investment are told this:
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 8] 25:23
&lt;br /&gt;&lt;br /&gt;
“Well done, good and trustworthy servant; you have been trustworthy in a few things; I will put you in charge of many things; enter into the joy of your master.”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
So Jesus is trying to tell us that earth stuff can get in the way of our ability to receive sky stuff, heavenly treasure. And then he says that heavenly treasure is connected to Joy and entering into the kingdom of God, entering into the type of life that’s available when we trust God above all other things.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And even when his followers were confused and asked about what he meant, he gave them this promise:
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 9] 19:29
&lt;br /&gt;&lt;br /&gt;
“Anyone who has let go of trying to clutch at the things we can control here on earth, anyone who trusts me as the king of their life, WILL INHERIT abundantly far more than they ever left behind and will experience eternal life.”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And I don’t buy the explanation that Jesus is saying that we’ll inherit the same THINGS in heaven as what we let go of here in our lives. Because he’s using metaphors to describe something you can’t fully name, but has ultimate worth.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Just like in our video, Jesus is saying that the abundant, eternal, kingdom of God life that is available to us now if we just trust him as our #1 source and guide, it’s full of the types of things that last forever. Love, joy, connection, purpose, fulfillment. A storm can’t take that away. Rust can’t destroy that.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
But we’ve got to face the fact that holding too tightly to earth stuff is actually keeping us from being able to receive the gift of heaven treasure that Jesus’s life is offering.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 10] 6:21
&lt;br /&gt;&lt;br /&gt;
“For where your treasure is, there your heart will be also.” Notice that Jesus didn’t say, “where your heart is, there your treasure is.” He didn’t say that whatever you care most about is where you invest your value and focus.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
He says it actually works the other way around. Where you invest your time, and value, and focus, THAT forms your heart in that direction. What you focus your life on transforms what you care about.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 11] lower third blank
&lt;br /&gt;&lt;br /&gt;
Before I moved here to IL, I never wanted a truck. They aren’t practical in SoCal. But once I moved here, man, a truck started looking pretty good. I could haul stuff. I could get a trailer to haul my mower around, and help my mom with her lawn! I could go pick up mulch myself instead of having it delivered.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And then I tried to pull out a cement footing with my Toyota Camry…and it did not go well! And so I’m focusing on how dumb I feel and how dumb a Camry is and how it would have been so much better if I had a truck and all of a sudden I’m looking up trucks and calculating what a monthly payment would be, even though Megan and I haven’t had a car payment in 6 years!
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
The thing I was focusing on was forming my heart to be discontent, and impulsive, and secretive because I wasn’t talking to my wife about the truck research I was doing.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Discontent, rash, isolated. Doesn’t really sound like the full abundant life that Jesus offers, does it?
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 12]
&lt;br /&gt;&lt;br /&gt;
That’s why Jesus tells us that “our hearts are shaped by where we invest.” And when we invest our time and focus and value into things that don’t last, our hearts experience the anxiety of lack and the fear of comparison, just like Jesus talks about at the end of our section of Scripture.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Life feels pretty miserable. Heavy. Uncertain.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
But when we invest in God-stuff, heaven treasure that is secure, meaningful, and impactful beyond just our life, we get to experience our hearts being formed to understand God as a generous provider who invites us into his work of redeeming and restoring the people and creation around us.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
I want to show you a little bit of the story of Jim and Jan, who have experienced the type of heart transformation that Jesus promises…
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[PLAY VIDEO: Generosity Jim n Jan]
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 13] blank
&lt;br /&gt;&lt;br /&gt;
Did you hear them express it? They expressed it as “joy”, whether it was through giving a financial gift or whether it was creating a shared memory of helping others with their grandkids. They’re articulating the same thing Jesus is talking about when he says that when we seek God’s kingdom and his right way of life, we experience the abundant generosity of God’s providence for us in all areas of life.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
We’re going to be spending a few more weeks talking about this because Jesus wants you to experience freedom and joy in life. And he knows that our money, our stuff, the things we cling to, they can actually get in the way of the life he’s inviting us into.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
He knows that when we invest in God’s kingdom, it transforms our heart. We don’t give our money and our time to God because he needs it. We give to the work of God because WE need it. We need the opportunity to experience joy in participating in what God is doing. We need the help in weakening the grip that money and possessions has on us. We need the reminder that when we trust God with what He’s given us, he proves himself to be a good provider, able to take care of us better than our stuff ever could.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Because he’s already proven that he’s the best provider for us. He’s GIVEN us everything we have. And every time we have turned from him or doubted him, his FORGIVENESS shows us that he hasn’t changed, and is still generous in how he deals with us. And when we realize that all that we have is a gift, he actually allows us to be a part of his GIVING by working through us to accomplish his work!
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And we get to experience the joy of investing in eternal things: like connection and compassion towards others. Like the properties of a life that last well beyond any physical THING. Like the love that is fully received and given in the life of Jesus.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Jesus says, don’t settle for stuff that won’t last. Invest in God-stuff and experience the heart transformation that will result.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 14] Reflection Questions
&lt;br /&gt;&lt;br /&gt;
So maybe you’re listening, and you’re recognizing that there is earth-stuff that you’ve allowed to become too important in your life. Maybe God is highlighting for you something that you know is keeping you from fully trusting him.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
I can’t tell you what to do with that, but I would encourage you to talk with God about that. Ask him if he’s inviting you to let go of something in your life so that you can more fully pursue his life.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
But for everyone, I’d like to offer this experiment this week: choose one God-stuff activity to invest in this week, and see how it affects your heart.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Choose to invest in one God-stuff activity. It might be serving a neighbor. It might be giving financially to a cause like the Giving Tree or the hurricane relief. It might be committing to a recurring tithe here at church to join what Jesus is doing here. It might be committing to a prayer practice each day this week.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Choose to invest in one God-stuff activity this week, and then see how it affects your heart. See if it brings a sense of joy. See if it relieves some stress or anxiety. See if it makes you feel more connected to God and the people he’s gifted us with.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
It’s just an experiment, but what is God inviting you to do this week as a small step of trusting him?
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Because God cares so deeply for you that he has given you everything you have as a gift, and then he gave his Son as a sacrifice to prove his willingness to bridge the gap to us. And NOW he’s inviting us to join him in his life of giving and sharing and healing the world around us through love. Isn’t that good news?&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[The Abundant Life |10.27.24| The Good Life pt.3]]></title>
            <description><![CDATA[<div data-html="true">The Abundant Life
Ephesians 3:14-21
<br /><br />
Pastor Erik Anderson
<br /><br />
I wanna invite you to grab the seatback Bible in front of you, underneath your seat there's like a little compartment that has a black Bible. You can grab that black Bible, or if you have your own, you can open it up. We're gonna be in Ephesians chapter three. If you are using the seatback Bible, it is page 149 in the New Testament. So toward the end, the letter to the Ephesians is a letter that Paul the Apostle wrote, and he wrote it to the churches in and around Ephesus. And so this was a letter meant to be circulated to the churches. It's a great conversation distillation of the gospel. One of my favorite books of the Bible. We're gonna be in chapter three beginning in verse 14, and this is what we read this morning. For this reason, I bow my knees before the Father, from whom every family in heaven and on earth takes his name. I pray that according to the riches of his glory, he may grant that you may be strengthened in your inner being with power through his Holy Spirit, and that Christ may dwell in your hearts through faith, as you are being rooted and grounded in love.(...) I pray that you may have the power to comprehend with all the saints what is the breadth and length and depth and height, and to know the love of Christ that surpasses knowledge, so that you may be filled with all the fullness of God.(...) Now to him, who by the power at work within us is able to accomplish abundantly far more than all we can ask or imagine to him, be glory in the church and in Christ Jesus to all generations forever and ever, amen. This is the word of the Lord, thanks be to God.
<br /><br />
(...)
<br /><br />
Well, as mentioned a couple times, today is my final Sunday with you all. I've been your pastor for six years. It's been a fantastic six years, probably the best six years of my life, and as I've been able to pastor you,
<br /><br />
(...)
<br /><br />
and being able to learn and grow with you and follow Jesus together, oftentimes what comes up in conversations are challenges that you're having, and challenges that I'm having, and we get to share and figure out how to follow Jesus together, how to grow in those things, but there's several things that I've noticed over the years that keep coming up, and I'm guessing that you probably experience these too, especially for those of you who are still in your career.(...) I, oftentimes the conversations that we have, busyness comes up as a stress that is going on. You just feel so busy, so spread out, like you can't keep all the plates spinning. You have to do your job and then get your kids from this activity to that activity, pick them up from daycare, take them to soccer, go here, do that, take care of your parents, go visit family, whatever it might be. You just feel so busy that you can't actually really feel like you're living life.
<br /><br />
(...)
<br /><br />
Or if you have kids, you experience a lot of parent guilt, which is very real. You feel like you're a failure as a parent. You're not able to take care of your kids the way that you would like. You feel like you yell too much. You feel like you see other people's kids and they're more well behaved than yours, and you feel a lot of guilt. That's something that has come up quite a bit. Or even sometimes just like the fear, generalized fear around like money in the economy and that kind of stuff. Sometimes those conversations come up where it's just like hard to make ends meet, maybe like an overextension based on your house or your car or whatever, and sometimes those are the challenges that people are facing.(...) Not to mention when sickness comes around. Or if you have a chronic disease. Or if you have children or parents that are estranged and you're not quite connected, and even just a more general fear of cultural change, of societal change, that things are different now than they were 20 years ago when we were growing up. There's a lot of challenge and even a lot of stress. And something that I've noticed that people want to do, maybe you've experienced this yourself, is that try to minimize or even remove the bad things from your life. And your life is spent trying to manage and trying to understand how do I get rid of the bad things? How do I get rid of this guilt or get rid of this anxiety? Or how do I make sure I just get exactly the right job or that right promotion or make sure that I get that right house? Or maybe if my spouse and I could just get on the same page on this, then everything would be okay. We try to remove,(...) minimize the bad things in life. But I wanna make an argument today.(...) And I think that it's from scripture. My argument today is this, that a life overflowing with good is better than a life without bad.
<br /><br />
(...)
<br /><br />
A life overflowing with good is better than a life without bad. And these things are not mutually exclusive.(...) You can have hard things, challenges in your life, but also you can have a life that overflows with good. That's my argument today. And I'm not going to bury the lead. I wanna give you the answer now. I believe that the answer is Jesus, surprise, surprise. I'm a big Jesus guy in case you didn't know that. There was a scholar named Carl Barth in the 20th century. And there was a joke about his theology as he wrote his theological writings. The joke was that the answer was always Jesus. And what is the question? It's always Jesus. And that's true. The answer is always Jesus. And Jesus today is gonna show us that we can have a life overflowing with good,(...) even when the bad is still in our life, even when the challenge and the struggle is in our life. This passage that we're looking at today from Ephesians chapter three is a continuation of a conversation that Paul is having with the Ephesians about his own suffering. He's talking about how he has been beaten and bruised, that he's been stoned, that he has been not martyred for the faith, but he has been persecuted for the faith. And everywhere that he goes, he suffers from poverty and from beatings. And even we read in Paul that he has some sort of, probably some sort of ailment. He calls it a thorn in his flesh. We don't know exactly what it is. Most likely with some sort of sickness or something like that, that he asked the Lord several times for the Lord to take it from him. And so in response to all of this conversation about his suffering, this is what he says beginning in verse 16. He says, "I pray that," and so he's praying for the Ephesians, "I pray that according to the riches of his glory," that is God, "he may grant that you may be strengthened in your inner being with power through his spirit,
<br /><br />
(...)
<br /><br />
and that Christ may dwell in your hearts through faith, as you are being rooted and grounded in love." We know that in our lives, a challenge and struggle and guarantee or pain are guarantees. We know that there's always gonna be the bad in our lives, that we are gonna get sick, our kids are gonna get sick, things are gonna happen in our lives that feel bad and that are bad, that are not fun, that hurt us in different ways. We know that the bad is always going to be there, and Paul knows this too, he experienced bad. Yet in the midst of him having bad in his life, he prays that the Ephesians may be strengthened in their inner being.(...) And what we're gonna see is that God actually promises. He promises strength and transformation within us. The promise is not to give us a smooth, easy life. The promise is not to remove the bad, but the promise is to make us new, to make us transformed. And the way that this happens is through Jesus,(...) that Christ may dwell richly in us.(...) We have heard this several times, that Christ is at work, always at work. It's kind of the beating drum that I repeat quite often, is that Jesus has a desired future for you, for me, for our world, and that is for new creation. He is recreating the world where heaven and earth overlap again, just like in the Garden of Eden, and God lives with man, and there is no more sickness, there is no more pain, there are no more tears. This is Jesus' preferred future. This is what Jesus wants for you, it's what Jesus wants for me, it's what Jesus wants for our world. This is the work that Jesus is at doing. He's at work recreating heaven and earth, and he actually starts now, he starts today. He starts in you, that though our outward body might get sick, our outward body might die, our inward person is being renewed, it's being made new. Paul writes about that in the second letter to the Corinthians in chapter four, that our outward body is failing and dying, but our inward self is being made new, and that even in the darkest times in our life, even when the most painful things are happening, we can experience goodness. This is the promise of God, that even when things are challenging, even when things are struggling, even when our bodies are dying and we are at our death,(...) Jesus is giving us good things in our inward self, in our heart, and in the scriptures when they talk about heart, we think about it about emotions, kind of Valentine's Day, lovey-dovey emotions. In scripture, the heart actually means literally like the gut. It's the place that we make decisions, it's the place that we really decide how we feel about something and how we want to move forward with a situation, that all gets decided in our gut, it's where we make decisions. And that's the heart that Paul is talking about here, that Christ may dwell in our hearts in the deepest part of us, where we make decisions, that that's where the change happens. And my wife and I actually experienced this in our life. A few years ago, after the birth of our second child, we went through a pretty dark time.(...) There was some of the kind of normal postpartum issues, but then that expanded and it kind of became much, much more. It was a great struggle on our marriage. Then our marriage was in a really bad place, a really rocky place. I was even dealing with some suicidal ideation, these kinds of things. It was a dark, dark time in our lives and we got rescued out of that time by the gospel, by Jesus.(...) That time in our lives, we were rescued because we would proclaim the gospel to each other. And there were two things that had to happen as we were proclaiming the gospel to each other. The first is that we had to accept that we were sinners and that we fail.
<br /><br />
(...)
<br /><br />
That's one thing that we had to accept. And I know that maybe sounds a little bit depressing, but actually I wanna show you that it isn't. It actually gives us freedom because when we understand that we fail, when we accept failure, it actually doesn't create guilt in us, it creates freedom.(...) Because our own self-loathing comes from when we say, I should be here, but I'm actually here.(...) And when we can fully accept that I'm a sinner and that I fail, it brings our expectation down to reality.(...) And then we don't have self-loathing anymore. We're actually quite free. We're like, you know what? I can't do it. So there was something that Sarah and I would say to each other. It would sound something like this. Sarah would say, Eric, you are not a good enough husband, but Jesus is good enough for you.
<br /><br />
(...)
<br /><br />
You are not a good enough husband, but Jesus is good enough for you. We would say that kind of thing to each other all the time. And again, it wasn't, it actually didn't create guilt. It created freedom. I would say, oh yeah, I don't have to feel bad about failing because Jesus actually dwells in me and he can give me the power. He is good enough even when I am not. Because we do fail and because we are sinners, we can accept that, but we know that we are loved despite our failure. And we know that we are loved despite our sin. And we know that we are accepted and acceptable despite our failure. We know that we are accepted and acceptable despite our sin. We learned by saying that to each other that we are defined in God's eyes, not by our failure, but by his love for us.
<br /><br />
(...)
<br /><br />
The second thing we had to accept was that Jesus actually gives us his success when we fail.(...) That Jesus gives us his goodness when we don't have the goodness in us. That he gives us what we need when we are weak. In fact, Paul writes about this when he was praying to the Lord to take away this ailment, this thorn in the flesh. We read about this in the second letter to Corinthians.(...) And the Lord said no to him three times. And the third time, then Jesus said to Paul, he said, Paul, my power is made perfect in weakness.
<br /><br />
(...)
<br /><br />
And then Paul says, when we are weak, he is strong.
<br /><br />
(...)
<br /><br />
That's actually Jesus who has the strength. It's Jesus who has the joy. It's Jesus who has the power. And when we don't have it, he gives it to us. When we don't have it, when we feel confusion, when we feel fear, when we feel unease, the Lord gives us his peace and his goodness and his patience. Excuse me, I'm not doing karate up here, I promise. There's a fly bothering me.
<br /><br />
(...)
<br /><br />
(Audience Laughing) And so I don't want you to be confused by this. I don't want you to be confused about how your success or failure defines(...) how God feels about you or whether or not God is gonna give you a good life, a full life, an abundant life.(...) That is not the reality. It is not by your success or failure that God gives you good gifts. He gives you good gifts because he loves you.(...) And so my wife and I would say to each other, you're not good enough, but Jesus is good enough for you.
<br /><br />
(...)
<br /><br />
And it is because of his goodness and his love that then we can have love, that we can have peace. So our prayers during this time sounded a lot like this. Lord, you promised us peace and we don't have peace, so we need that now.
<br /><br />
(...)
<br /><br />
That's what our prayers sounded like. And you know what?(...) The Lord gave us peace.(...) He did. Jesus actually tells us, he says, "Ask and it will be given.(...) "Knock and the door will be opened. "Seek and you will find." When we ask the Lord for the things that he promises us, transformation, renewal in our inward being, he does give it to us. That things can change. So that is something I want you to know. That if you feel in your life you don't have peace or joy or patience or goodness or things like that, you need to ask the Lord for it. Because he's the one who gives it. You can't muster it up on your own. You're not strong enough. You're not good enough to do that. But the Lord will abundantly give it to you. Way more than you could ever ask or imagine.(...) And so because of this, there's something that I say to my boys almost every night when I tuck them in. I tell them, "You are good because Jesus makes you good."
<br /><br />
(...)
<br /><br />
I don't want my boys to be confused either. I don't want them to think that they're my love for them or God's love for them is based on their performance as a child, their failure or success.(...) They are good because Jesus makes them good.(...) And this is why we read in verse 18, that Paul prays that they may have the power to comprehend, the power to understand with all the saints what is the breadth and length and height and depth(...) of God's love. That is why Paul prays this. He wants the Ephesians to understand the gospel. We need to understand it. That it is the power of God to help us know that this is true. Because it's beyond our knowledge. It's beyond our comprehension. It's beyond what we could even imagine. It requires the Holy Spirit to tell us that. There are lots of conversations that I've had with people where I'm telling them this. I'm telling them that God loves them, that it doesn't matter what they do, that even in their sin, it doesn't change the way God feels about them. And it's like the glass just goes over their eyes.
<br /><br />
(...)
<br /><br />
Can't understand it. It doesn't make sense to us naturally that God would love us despite what we do. And even some of you in this room probably aren't understanding it. We need the Holy Spirit. We need to ask the Lord to help us know it to be true.
<br /><br />
(...)
<br /><br />
Because this is how God works.(...) Despite what we do, He gives us good gifts.(...) And this is the gospel. That God loves you greater than you can know. And God can accomplish abundantly more than you can even imagine in your heart.(...) In your inner being. The way that you think, feel, the way that you make decisions, that can be thoroughly transformed more abundantly than you could ever even dream of.
<br /><br />
(...)
<br /><br />
Which is how He closes it. Now to Him, who by the power at work within us is able to accomplish abundantly far more than all we could ask or imagine. To Him be glory in the church, and in Christ Jesus and all generations.
<br /><br />
(...)
<br /><br />
God can accomplish more than you could ever ask or even imagine.
<br /><br />
(...)
<br /><br />
And if we run through the fruit of the Spirit, which is a promise of God that we have, if we have the Holy Spirit, we have the fruit, love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control.
<br /><br />
(...)
<br /><br />
These gifts that He gives to us. If you imagine how much peace you want in your life, if you imagine how much, what your life would look like with peace, if you could imagine it, God wants more peace for you.(...) If you could imagine all the joy that you want in your life, all the joy that you could ever hope for in your life, God wants more joy for you. If you could imagine all the love in your life, what a life would look like full of love, God wants more for you. If you think about all the patience and the kindness and the goodness that you could ever hope to have in your life, God wants to give you more.(...) More abundantly than you could ever even think to ask Him for. That's what He wants for you.
<br /><br />
(...)
<br /><br />
That's what He has done for you.
<br /><br />
(...)
<br /><br />
When we are weak, He is strong.(...) He can do more than we could ever ask. And He's offering us the gift.
<br /><br />
(...)
<br /><br />
Ask and it will be given.
<br /><br />
(...)
<br /><br />
Knock and the door will be open. Seek and you will find.
<br /><br />
(...)
<br /><br />
So if there is anything that I want you to know, it is this, that God loves you infinitely more than you could imagine or understand.(...) He's seeking you.(...) He's hunting you down. He's pursuing you.(...) And He wants to give you a good, full and abundant life.
<br /><br />
(...)
<br /><br />
And this life is a life lived with Him in a steady, confident relationship with the one who made us.
<br /><br />
(...)
<br /><br />
That Jesus is the only thing worth having in our life.
<br /><br />
(...)
<br /><br />
He's the only thing worth our worship and our love.(...) And to experience His joy and His delight in us is what makes life worth living.
<br /><br />
(...)
<br /><br />
That's what makes life good, full and abundant.
<br /><br />
(...)
<br /><br />
So I wanna end by praying for you and praying for our congregation.
<br /><br />
(...)
<br /><br />
To Lord,(...) thank you so much for your goodness to us.(...) Thank you for your good gifts that we don't deserve.
<br /><br />
(...)
<br /><br />
Thank you for your joy and your peace.
<br /><br />
(...)
<br /><br />
And Lord, I pray for this congregation
<br /><br />
(...)
<br /><br />
for the people in this church, in this community,
<br /><br />
(...)
<br /><br />
that you would do more abundantly than they could ever hope for.
<br /><br />
(...)
<br /><br />
Lord, I pray that you would give them more joy than they could have ever hoped for,(...) more peace than they ever could have hoped for, more love than they ever could have hoped for.
<br /><br />
(...)
<br /><br />
Lord, I pray that they are surprised and delighted by how good you are.
<br /><br />
(...)
<br /><br />
And Lord, even in the midst of the bad things,
<br /><br />
(...)
<br /><br />
I ask you that you would give them joy,
<br /><br />
(...)
<br /><br />
that you would give them peace,
<br /><br />
(...)
<br /><br />
that you would give them gentleness and kindness,(...) self-control.
<br /><br />
(...)
<br /><br />
Lord, even in the bad,(...) I pray that the bad would be a window to see your goodness.
<br /><br />
(...)
<br /><br />
I would pray, Lord, that it would be the opportunity
<br /><br />
(...)
<br /><br />
for you to show up in their life.
<br /><br />
(...)
<br /><br />
And Lord, that your strength would be made perfect in their weakness.
<br /><br />
(...)
<br /><br />
Help them accept their weakness and trust in you,
<br /><br />
(...)
<br /><br />
because you are the only thing worth having.
<br /><br />
(...)
<br /><br />
So Lord, I ask that you would bless them and keep them, that you would fill their lives with goodness, more goodness than they ever could have asked for, or ever could have imagined.
<br /><br />
(...)
<br /><br />
Pray this in Jesus' name,(...) amen.</div>]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/the-abundant-life-10-27-24-the-good-life-pt-3</link>
            <guid isPermaLink="false">4c628ddb-f799-4a30-ae70-8a01febda0c0</guid>
            <pubDate>Sun, 27 Oct 2024 14:05:34 GMT</pubDate>
            <enclosure url="https://newlifesaukvalley.thechurchco.site/tcctrack/audio/92966/listens.mp3" length="50494080" type="audio/mpeg"/>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;The Abundant Life
Ephesians 3:14-21
&lt;br /&gt;&lt;br /&gt;
Pastor Erik Anderson
&lt;br /&gt;&lt;br /&gt;
I wanna invite you to grab the seatback Bible in front of you, underneath your seat there&apos;s like a little compartment that has a black Bible. You can grab that black Bible, or if you have your own, you can open it up. We&apos;re gonna be in Ephesians chapter three. If you are using the seatback Bible, it is page 149 in the New Testament. So toward the end, the letter to the Ephesians is a letter that Paul the Apostle wrote, and he wrote it to the churches in and around Ephesus. And so this was a letter meant to be circulated to the churches. It&apos;s a great conversation distillation of the gospel. One of my favorite books of the Bible. We&apos;re gonna be in chapter three beginning in verse 14, and this is what we read this morning. For this reason, I bow my knees before the Father, from whom every family in heaven and on earth takes his name. I pray that according to the riches of his glory, he may grant that you may be strengthened in your inner being with power through his Holy Spirit, and that Christ may dwell in your hearts through faith, as you are being rooted and grounded in love.(...) I pray that you may have the power to comprehend with all the saints what is the breadth and length and depth and height, and to know the love of Christ that surpasses knowledge, so that you may be filled with all the fullness of God.(...) Now to him, who by the power at work within us is able to accomplish abundantly far more than all we can ask or imagine to him, be glory in the church and in Christ Jesus to all generations forever and ever, amen. This is the word of the Lord, thanks be to God.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Well, as mentioned a couple times, today is my final Sunday with you all. I&apos;ve been your pastor for six years. It&apos;s been a fantastic six years, probably the best six years of my life, and as I&apos;ve been able to pastor you,
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
and being able to learn and grow with you and follow Jesus together, oftentimes what comes up in conversations are challenges that you&apos;re having, and challenges that I&apos;m having, and we get to share and figure out how to follow Jesus together, how to grow in those things, but there&apos;s several things that I&apos;ve noticed over the years that keep coming up, and I&apos;m guessing that you probably experience these too, especially for those of you who are still in your career.(...) I, oftentimes the conversations that we have, busyness comes up as a stress that is going on. You just feel so busy, so spread out, like you can&apos;t keep all the plates spinning. You have to do your job and then get your kids from this activity to that activity, pick them up from daycare, take them to soccer, go here, do that, take care of your parents, go visit family, whatever it might be. You just feel so busy that you can&apos;t actually really feel like you&apos;re living life.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Or if you have kids, you experience a lot of parent guilt, which is very real. You feel like you&apos;re a failure as a parent. You&apos;re not able to take care of your kids the way that you would like. You feel like you yell too much. You feel like you see other people&apos;s kids and they&apos;re more well behaved than yours, and you feel a lot of guilt. That&apos;s something that has come up quite a bit. Or even sometimes just like the fear, generalized fear around like money in the economy and that kind of stuff. Sometimes those conversations come up where it&apos;s just like hard to make ends meet, maybe like an overextension based on your house or your car or whatever, and sometimes those are the challenges that people are facing.(...) Not to mention when sickness comes around. Or if you have a chronic disease. Or if you have children or parents that are estranged and you&apos;re not quite connected, and even just a more general fear of cultural change, of societal change, that things are different now than they were 20 years ago when we were growing up. There&apos;s a lot of challenge and even a lot of stress. And something that I&apos;ve noticed that people want to do, maybe you&apos;ve experienced this yourself, is that try to minimize or even remove the bad things from your life. And your life is spent trying to manage and trying to understand how do I get rid of the bad things? How do I get rid of this guilt or get rid of this anxiety? Or how do I make sure I just get exactly the right job or that right promotion or make sure that I get that right house? Or maybe if my spouse and I could just get on the same page on this, then everything would be okay. We try to remove,(...) minimize the bad things in life. But I wanna make an argument today.(...) And I think that it&apos;s from scripture. My argument today is this, that a life overflowing with good is better than a life without bad.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
A life overflowing with good is better than a life without bad. And these things are not mutually exclusive.(...) You can have hard things, challenges in your life, but also you can have a life that overflows with good. That&apos;s my argument today. And I&apos;m not going to bury the lead. I wanna give you the answer now. I believe that the answer is Jesus, surprise, surprise. I&apos;m a big Jesus guy in case you didn&apos;t know that. There was a scholar named Carl Barth in the 20th century. And there was a joke about his theology as he wrote his theological writings. The joke was that the answer was always Jesus. And what is the question? It&apos;s always Jesus. And that&apos;s true. The answer is always Jesus. And Jesus today is gonna show us that we can have a life overflowing with good,(...) even when the bad is still in our life, even when the challenge and the struggle is in our life. This passage that we&apos;re looking at today from Ephesians chapter three is a continuation of a conversation that Paul is having with the Ephesians about his own suffering. He&apos;s talking about how he has been beaten and bruised, that he&apos;s been stoned, that he has been not martyred for the faith, but he has been persecuted for the faith. And everywhere that he goes, he suffers from poverty and from beatings. And even we read in Paul that he has some sort of, probably some sort of ailment. He calls it a thorn in his flesh. We don&apos;t know exactly what it is. Most likely with some sort of sickness or something like that, that he asked the Lord several times for the Lord to take it from him. And so in response to all of this conversation about his suffering, this is what he says beginning in verse 16. He says, &quot;I pray that,&quot; and so he&apos;s praying for the Ephesians, &quot;I pray that according to the riches of his glory,&quot; that is God, &quot;he may grant that you may be strengthened in your inner being with power through his spirit,
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
and that Christ may dwell in your hearts through faith, as you are being rooted and grounded in love.&quot; We know that in our lives, a challenge and struggle and guarantee or pain are guarantees. We know that there&apos;s always gonna be the bad in our lives, that we are gonna get sick, our kids are gonna get sick, things are gonna happen in our lives that feel bad and that are bad, that are not fun, that hurt us in different ways. We know that the bad is always going to be there, and Paul knows this too, he experienced bad. Yet in the midst of him having bad in his life, he prays that the Ephesians may be strengthened in their inner being.(...) And what we&apos;re gonna see is that God actually promises. He promises strength and transformation within us. The promise is not to give us a smooth, easy life. The promise is not to remove the bad, but the promise is to make us new, to make us transformed. And the way that this happens is through Jesus,(...) that Christ may dwell richly in us.(...) We have heard this several times, that Christ is at work, always at work. It&apos;s kind of the beating drum that I repeat quite often, is that Jesus has a desired future for you, for me, for our world, and that is for new creation. He is recreating the world where heaven and earth overlap again, just like in the Garden of Eden, and God lives with man, and there is no more sickness, there is no more pain, there are no more tears. This is Jesus&apos; preferred future. This is what Jesus wants for you, it&apos;s what Jesus wants for me, it&apos;s what Jesus wants for our world. This is the work that Jesus is at doing. He&apos;s at work recreating heaven and earth, and he actually starts now, he starts today. He starts in you, that though our outward body might get sick, our outward body might die, our inward person is being renewed, it&apos;s being made new. Paul writes about that in the second letter to the Corinthians in chapter four, that our outward body is failing and dying, but our inward self is being made new, and that even in the darkest times in our life, even when the most painful things are happening, we can experience goodness. This is the promise of God, that even when things are challenging, even when things are struggling, even when our bodies are dying and we are at our death,(...) Jesus is giving us good things in our inward self, in our heart, and in the scriptures when they talk about heart, we think about it about emotions, kind of Valentine&apos;s Day, lovey-dovey emotions. In scripture, the heart actually means literally like the gut. It&apos;s the place that we make decisions, it&apos;s the place that we really decide how we feel about something and how we want to move forward with a situation, that all gets decided in our gut, it&apos;s where we make decisions. And that&apos;s the heart that Paul is talking about here, that Christ may dwell in our hearts in the deepest part of us, where we make decisions, that that&apos;s where the change happens. And my wife and I actually experienced this in our life. A few years ago, after the birth of our second child, we went through a pretty dark time.(...) There was some of the kind of normal postpartum issues, but then that expanded and it kind of became much, much more. It was a great struggle on our marriage. Then our marriage was in a really bad place, a really rocky place. I was even dealing with some suicidal ideation, these kinds of things. It was a dark, dark time in our lives and we got rescued out of that time by the gospel, by Jesus.(...) That time in our lives, we were rescued because we would proclaim the gospel to each other. And there were two things that had to happen as we were proclaiming the gospel to each other. The first is that we had to accept that we were sinners and that we fail.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
That&apos;s one thing that we had to accept. And I know that maybe sounds a little bit depressing, but actually I wanna show you that it isn&apos;t. It actually gives us freedom because when we understand that we fail, when we accept failure, it actually doesn&apos;t create guilt in us, it creates freedom.(...) Because our own self-loathing comes from when we say, I should be here, but I&apos;m actually here.(...) And when we can fully accept that I&apos;m a sinner and that I fail, it brings our expectation down to reality.(...) And then we don&apos;t have self-loathing anymore. We&apos;re actually quite free. We&apos;re like, you know what? I can&apos;t do it. So there was something that Sarah and I would say to each other. It would sound something like this. Sarah would say, Eric, you are not a good enough husband, but Jesus is good enough for you.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
You are not a good enough husband, but Jesus is good enough for you. We would say that kind of thing to each other all the time. And again, it wasn&apos;t, it actually didn&apos;t create guilt. It created freedom. I would say, oh yeah, I don&apos;t have to feel bad about failing because Jesus actually dwells in me and he can give me the power. He is good enough even when I am not. Because we do fail and because we are sinners, we can accept that, but we know that we are loved despite our failure. And we know that we are loved despite our sin. And we know that we are accepted and acceptable despite our failure. We know that we are accepted and acceptable despite our sin. We learned by saying that to each other that we are defined in God&apos;s eyes, not by our failure, but by his love for us.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
The second thing we had to accept was that Jesus actually gives us his success when we fail.(...) That Jesus gives us his goodness when we don&apos;t have the goodness in us. That he gives us what we need when we are weak. In fact, Paul writes about this when he was praying to the Lord to take away this ailment, this thorn in the flesh. We read about this in the second letter to Corinthians.(...) And the Lord said no to him three times. And the third time, then Jesus said to Paul, he said, Paul, my power is made perfect in weakness.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And then Paul says, when we are weak, he is strong.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
That&apos;s actually Jesus who has the strength. It&apos;s Jesus who has the joy. It&apos;s Jesus who has the power. And when we don&apos;t have it, he gives it to us. When we don&apos;t have it, when we feel confusion, when we feel fear, when we feel unease, the Lord gives us his peace and his goodness and his patience. Excuse me, I&apos;m not doing karate up here, I promise. There&apos;s a fly bothering me.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
(Audience Laughing) And so I don&apos;t want you to be confused by this. I don&apos;t want you to be confused about how your success or failure defines(...) how God feels about you or whether or not God is gonna give you a good life, a full life, an abundant life.(...) That is not the reality. It is not by your success or failure that God gives you good gifts. He gives you good gifts because he loves you.(...) And so my wife and I would say to each other, you&apos;re not good enough, but Jesus is good enough for you.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And it is because of his goodness and his love that then we can have love, that we can have peace. So our prayers during this time sounded a lot like this. Lord, you promised us peace and we don&apos;t have peace, so we need that now.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
That&apos;s what our prayers sounded like. And you know what?(...) The Lord gave us peace.(...) He did. Jesus actually tells us, he says, &quot;Ask and it will be given.(...) &quot;Knock and the door will be opened. &quot;Seek and you will find.&quot; When we ask the Lord for the things that he promises us, transformation, renewal in our inward being, he does give it to us. That things can change. So that is something I want you to know. That if you feel in your life you don&apos;t have peace or joy or patience or goodness or things like that, you need to ask the Lord for it. Because he&apos;s the one who gives it. You can&apos;t muster it up on your own. You&apos;re not strong enough. You&apos;re not good enough to do that. But the Lord will abundantly give it to you. Way more than you could ever ask or imagine.(...) And so because of this, there&apos;s something that I say to my boys almost every night when I tuck them in. I tell them, &quot;You are good because Jesus makes you good.&quot;
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
I don&apos;t want my boys to be confused either. I don&apos;t want them to think that they&apos;re my love for them or God&apos;s love for them is based on their performance as a child, their failure or success.(...) They are good because Jesus makes them good.(...) And this is why we read in verse 18, that Paul prays that they may have the power to comprehend, the power to understand with all the saints what is the breadth and length and height and depth(...) of God&apos;s love. That is why Paul prays this. He wants the Ephesians to understand the gospel. We need to understand it. That it is the power of God to help us know that this is true. Because it&apos;s beyond our knowledge. It&apos;s beyond our comprehension. It&apos;s beyond what we could even imagine. It requires the Holy Spirit to tell us that. There are lots of conversations that I&apos;ve had with people where I&apos;m telling them this. I&apos;m telling them that God loves them, that it doesn&apos;t matter what they do, that even in their sin, it doesn&apos;t change the way God feels about them. And it&apos;s like the glass just goes over their eyes.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Can&apos;t understand it. It doesn&apos;t make sense to us naturally that God would love us despite what we do. And even some of you in this room probably aren&apos;t understanding it. We need the Holy Spirit. We need to ask the Lord to help us know it to be true.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Because this is how God works.(...) Despite what we do, He gives us good gifts.(...) And this is the gospel. That God loves you greater than you can know. And God can accomplish abundantly more than you can even imagine in your heart.(...) In your inner being. The way that you think, feel, the way that you make decisions, that can be thoroughly transformed more abundantly than you could ever even dream of.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Which is how He closes it. Now to Him, who by the power at work within us is able to accomplish abundantly far more than all we could ask or imagine. To Him be glory in the church, and in Christ Jesus and all generations.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
God can accomplish more than you could ever ask or even imagine.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And if we run through the fruit of the Spirit, which is a promise of God that we have, if we have the Holy Spirit, we have the fruit, love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
These gifts that He gives to us. If you imagine how much peace you want in your life, if you imagine how much, what your life would look like with peace, if you could imagine it, God wants more peace for you.(...) If you could imagine all the joy that you want in your life, all the joy that you could ever hope for in your life, God wants more joy for you. If you could imagine all the love in your life, what a life would look like full of love, God wants more for you. If you think about all the patience and the kindness and the goodness that you could ever hope to have in your life, God wants to give you more.(...) More abundantly than you could ever even think to ask Him for. That&apos;s what He wants for you.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
That&apos;s what He has done for you.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
When we are weak, He is strong.(...) He can do more than we could ever ask. And He&apos;s offering us the gift.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Ask and it will be given.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Knock and the door will be open. Seek and you will find.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
So if there is anything that I want you to know, it is this, that God loves you infinitely more than you could imagine or understand.(...) He&apos;s seeking you.(...) He&apos;s hunting you down. He&apos;s pursuing you.(...) And He wants to give you a good, full and abundant life.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And this life is a life lived with Him in a steady, confident relationship with the one who made us.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
That Jesus is the only thing worth having in our life.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
He&apos;s the only thing worth our worship and our love.(...) And to experience His joy and His delight in us is what makes life worth living.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
That&apos;s what makes life good, full and abundant.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
So I wanna end by praying for you and praying for our congregation.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
To Lord,(...) thank you so much for your goodness to us.(...) Thank you for your good gifts that we don&apos;t deserve.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Thank you for your joy and your peace.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And Lord, I pray for this congregation
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
for the people in this church, in this community,
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
that you would do more abundantly than they could ever hope for.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Lord, I pray that you would give them more joy than they could have ever hoped for,(...) more peace than they ever could have hoped for, more love than they ever could have hoped for.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Lord, I pray that they are surprised and delighted by how good you are.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And Lord, even in the midst of the bad things,
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
I ask you that you would give them joy,
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
that you would give them peace,
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
that you would give them gentleness and kindness,(...) self-control.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Lord, even in the bad,(...) I pray that the bad would be a window to see your goodness.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
I would pray, Lord, that it would be the opportunity
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
for you to show up in their life.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And Lord, that your strength would be made perfect in their weakness.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Help them accept their weakness and trust in you,
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
because you are the only thing worth having.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
So Lord, I ask that you would bless them and keep them, that you would fill their lives with goodness, more goodness than they ever could have asked for, or ever could have imagined.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Pray this in Jesus&apos; name,(...) amen.&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[The Full Life |10.20.24| The Good Life Pt.2]]></title>
            <description><![CDATA[<div data-html="true"><span><span>Colossians 2:6-14</span></span>
<br /><br />
Pastor Erik Anderson
<br /><br />
Well, I'm gonna invite you to open up your scriptures and if you need, you can use the black seat back Bible in the seat in front of you. Reach underneath, there's a little compartment down there and it's the black Bible. You can grab that or if you have it on your phone or if you brought your own Bible, that is fine too. We're gonna be in the book of Colossians. It's right toward the end and I don't have the page number off the top of my head. So somebody finds it in that black seat back Bible, holler out the page number for me.
<br /><br />
(...)
<br /><br />
155 is what I hear. 155 toward the end, it'll be page 155. We're gonna be reading from Colossians, which is a letter that Paul wrote to the church in Colossae. We're gonna be in chapter two, beginning in verse six. Chapter two, verse six, and this is what we hear.
<br /><br />
(...)
<br /><br />
As you therefore have received Christ Jesus, the Lord continued to live your lives in him, rooted and built up in him and established in the faith, just as you were taught, abounding in thanksgiving. See to it that no one takes you captive through philosophy and empty deceit, according to human tradition, according to the elemental spirits of the universe and not according to Christ. For in him the whole fullness of the deity dwells bodily, and you have come to fullness in him, who is the head of every ruler and authority. In him also, you were circumcised with a spiritual circumcision, by putting off the body of the flesh and the circumcision of Christ. When you were buried with him in baptism, you were also raised with him through faith and the power of God who raised him from the dead. And when you were dead in trespasses and the uncircumcision of your flesh, God made you alive together with him, when he forgave us all our trespasses, erasing the record that stood against us with its legal demands. He set this aside, nailing it to the cross. This is the word of the Lord.(...) Thanks be to God. I don't know if you have this same experience that I do, but almost every conversation that I have, if I shake somebody's hand or say hello, I say,
<br /><br />
(...)
<br /><br />
"Hey, I'm gonna get a question. "I almost always get the same answer." And it's busy. Do you get that answer too? And I find myself giving that same answer. We're in the process of moving and all that kind of stuff. And our life feels pretty hectic. So anytime anybody asks us how we're doing, I'm usually say busy or stressed. That's usually how I answer. It feels like we just, there's not enough time for everything. And everyone is like that. In fact, sometimes you can even get into awkward conversations, where you're trying to like almost outdo each other
<br /><br />
(...)
<br /><br />
and you're like, "Oh yeah, I'm busy." And they go, "Oh man, I know about business. "I got this thing, that thing, the other thing." And before you know it, they're listing off their whole week, everything that they have to do. They feel stressed. In our society, business is almost like a badge of honor. It's something that we wear that when we talk to people, we want them to know and experience how stressed we feel about our own lives. And so we talk about all the things that we have going on and all the different things that are happening. We try to compete even for who's, even for who's busiest. And even if we aren't busy like with work or things to do, our minds are also really busy.(...) I don't know if you've noticed this and when you have conversations, but people bring up a lot of weird stuff that they find on social media, or they bring up stuff that they're outraged about. Stuff in politics is where, just days away from an election of other cultural fears that they might have. People's minds are busy, even if their hands are busy.(...) And as I've had conversations with people, it just seems like everyone's lives are so full. Full of thoughts are full of activities. They're taking their kid from this activity, that activity, they're getting their kid tutored, and they're doing this and doing that. They're trying to do all these things, trying to work and trying to make ends meet, trying to make sure that their kids are successful while also being upset about whatever this politician or that politician said. They're just busy. There's lots of thinking going on, and life feels full, but ultimately for a lot of people, it feels unfulfilling as well.(...) It feels full, it feels busy, but it's unfulfilling.
<br /><br />
(...)
<br /><br />
That even though we have all this busyness, we have all these thoughts, we have all this stress, it doesn't seem like it's producing good things in our life.
<br /><br />
(...)
<br /><br />
And scripture would actually just call this busyness, it calls it emptiness.
<br /><br />
(...)
<br /><br />
And this is what we see here in what Paul writes in Colossians chapter two and verse eight. He says, "See to it that no one takes you captive through philosophy and empty deceit." He's writing to this church in Colossae. He's not writing to a particular person, but actually to a whole church, and probably to a series of churches. He probably meant this letter to be sent around to lots of different churches. And the churches in that area, they were influenced. They spoke a Greek and they were influenced by the Greek culture, which was very busy thinking about the nature of reality. Very busy thinking about philosophy. The biggest philosophers that you heard of, Plato, Aristotle, are all Greek philosophers.(...) And this was in the water. And there was some sort of false teaching, maybe some false ideas out there in the culture, or maybe even in the churches themselves, that Paul is warning against. Make sure that no one can take you captive through this kind of philosophy and empty deceit. He calls it empty. Specifically, he says that it's according to human tradition.(...) Paul's talking about how these people's minds were busy trying to understand the reality of the world. They were busy trying to understand all the things going on around them, what they were seeing, if that was real or if it was actually just a projection. Plato was having conversations about, are we living in a matrix? He was having those like 3,000 years ago. He was like, is this real or is it not real? How do we know? How can we know? Is it by what we can see and touch, or the breakdown of the world? And Paul is looking at this and saying, "Hey,(...) don't get carried away with that. "Don't be captive with all this stuff "'cause it's all based on human tradition. "It's humans trying to wrap their minds "around how the world operates. "And if you went to college and you took a philosophy class, "you just know how ridiculous it can be." It's those questions that they're like, what if your blue isn't my blue? You know what I mean? It's like not deep, right? It's just empty. And it really doesn't mean anything. It doesn't really connect to real life. And he's saying, "Don't be caught up by this. "Don't be caught up by spinning your wheels." And maybe we fast forward to 2024. Maybe he might say something like, "Hey, don't be caught up in useless conspiracy theories. "Don't be caught up in all of the busyness of thinking "that you know exactly how the world actually operates "and you need to make sure that you share it." Or you somehow have some sort of secret knowledge that you can unlock the world for other people. Don't be captivated by this. Don't be worried about this. Don't busy yourself with this thinking because it's according to human tradition. It's humans trying to understand through a human way what's going on. And then he says, "It's according to the elemental spirits."
<br /><br />
(...)
<br /><br />
And this needs to take some unpacking because it's a weird phrase. So I've never heard that before. And I've read it, I've read this passage hundreds of times. And I never paused and thought, what in the world does that even mean? And what he's talking about here, that word elemental is also the word like elementary,(...) like the basic, like the building blocks of matter elements.(...) It's the ABCs. And Paul is saying that there are actually these spirits, these spiritual beings that are trying to distract people by being too worried about the basic things of life, what makes up the world. For Paul, for the scripture, they understood that sometimes behind some ways of thinking there are actually spiritual powers behind them. And sometimes there are even spiritual beings that can distract humans by making them think about certain things and have certain ways of thinking. That's what he's saying here. It's a basic, it goes back to that like childish or useless way of thinking. The elemental spirits of the universe and not according to Christ. Paul's looking at these false teachers and he sees that they're trying to navigate life and spirituality from a human, from a natural perspective.
<br /><br />
(...)
<br /><br />
They were not considering God's revelation. They were not considering who God is as Christ shows him.(...) And Paul says, "Instead of this," he continues in verse nine, "in him," that is in Jesus, "the whole fullness of the deity dwells bodily. "That in Jesus, all of God, "the creator and sustainer of all things," earlier in Colossians, Paul says that God is in all and through all, that the one who sustains all life is seen fully, the fullness of the creator is in Jesus. That in Jesus, the fullness of God is in a body, a human body. That Jesus is this master human, this ultimate human, this superman kind of image,(...) that we get to follow and learn how to be human. That Jesus is the fullness of all things that God is and he shows us who God is, because Jesus is God. Jesus is the fullness of everything that the universe is meant to be and is meant to point towards. It's all in Jesus that he's the only one that can show us the revelation of God. He is the only one that can get us to truth.(...) Philosophy and empty deceit and all this busy way of thinking, this doesn't get us anywhere, but Jesus gets us somewhere to a good life, to a full life. And then Paul says, "And you have come to fullness in him "that you can follow him as Lord, "that he is the head and the ruler of every authority, "that he stands above and beyond all things spiritual "and physical and you can follow him, you can know him. "You can be part of Jesus's family, "you can be part of Jesus and you can have your fullness." This is where we find our meaning, because we know that if we try to find our meaning in other places, we turn up empty.(...) If we try to find our meaning in money, in our career, in our ambition to be successful in our family, or in our stuff, ultimately we wind up empty.
<br /><br />
(...)
<br /><br />
If we put so much stock in making sure that we're getting all the money that we can to have all the fun toys that we can,(...) natural disasters happen. There were two hurricanes that blew through and destroyed the southeast. You can lose everything that quick.(...) If you spend all of your time worrying and thinking about this,
<br /><br />
(...)
<br /><br />
you can lose it so fast. Your job, your career, your ambition, that thing gets lost. If you're so concerned about your kids being successful and doing well and they decide to make poor choices and derail their lives, that thing can get lost.(...) When you try to find fulfillment(...) in the things of this world, they come up empty. Whether it's your family, because families get broken or people die.(...) If it's your stuff, natural disasters happen or you can lose everything.
<br /><br />
(...)
<br /><br />
You lose, you know, jobs come and go. And this is why we find ourselves working so hard to try to manipulate and lie and cheat and steal in order to have some sort of security blanket, in order to find some sort of meaning, but ultimately we're failed by those things. And we're ultimately failed by ourselves.
<br /><br />
(...)
<br /><br />
We fail ourselves and this pressure is suffocating
<br /><br />
(...)
<br /><br />
and inevitably we'll feel empty. We'll feel without security, which is why we have to find meaning and we have to find fullness from something outside of us, not within us, but something that does not go away. Something that does not perish. Something that does not change.(...) And we're told that Jesus is the only one who fits that description.(...) Jesus is the only one who never changes. Jesus is the only one who rules forever. He's the only one that we can't lose.
<br /><br />
(...)
<br /><br />
Paul continues, he says, "In him also you were circumcised "with a spiritual circumcision "by putting off the body of the flesh "and the circumcision of Christ.(...) "When you were buried with him in baptism, "you were also raised with him through faith "and the power of God who raised him from the dead." Paul points here, when he talks about this empty deceit versus fullness of life, he points to the proof of that in baptism.(...) Baptism is how you can have fullness of life. Baptism is how you can have a good, full life. And it's not because of something you do, but it's actually because of Jesus, that you are buried with him in baptism and that you are raised to life with him. And other places in scripture,
<br /><br />
(...)
<br /><br />
we're told that when you're baptized, you die. Your old self dies, it goes away, and you are brought up into a new life, which is in fact the life of Jesus.
<br /><br />
(...)
<br /><br />
So it's not only your life with Jesus that you have, but you actually have Jesus's life. He gives you his very life.
<br /><br />
(...)
<br /><br />
He is outside of us and he bestows upon us the gift of life, the gift of this new life.(...) When we rely on our own power, our own authority to be fulfilled, we come up empty, but the joy and the good news that the gift of Jesus for us is to live his life with him, that he is the ultimate human and he teaches us how to be fully human.(...) And in baptism, he gives us his life. And we die, we're brought back to life with him.(...) And Paul uses this metaphor of circumcision. And I know it's like an uncomfortable thing, so we're not gonna belabor the point. But it's helpful for us to think about this, how circumcision and baptism are connected or how we can learn about baptism through circumcision. In the Jewish world, in the Israelite world, a baby was circumcised on the eighth day and it indicated that that child was part of God's family, that they were different from the other people around them. And they were actually physically different from the other people around them by way of being circumcised this particular way. And so just like when you are born into a family, you don't get to choose your family, do you?(...) And you don't get to decide if you are born or not.(...) No, the ideal thing that happens is that a husband and a wife love each other and out of their love for each other, a child is born.(...) That's the ideal way that it's supposed to happen. You did not get to decide if you were born.(...) And also as a child, you did not get to decide if you were part of God's family. You were circumcised, you were brought into God's family because of your parents. God made his promise to you, not because of anything you did, but it's actually was a promise that he made to you.(...) And so just like that with baptism, you are brought into the family of faith, not by your own will, but by God's will. It's actually God's love for us that then creates new life. Just as a husband and a wife's love for each other creates life in the natural way. And this happens even as an adult. So even as an adult, if you're baptized, it is still not really your choice. And this is why, because somebody else had to tell you about Jesus.
<br /><br />
(...)
<br /><br />
You did not come up with Jesus on your own. You do not decide on your own one day, hey, you know what would be great? If there's some Messiah who died for me and wants to give me his life. That's not a natural way of thinking. No one naturally comes to that conclusion. Instead, God had to send somebody to you.(...) God had to tell you through somebody else that Jesus is the Christ.(...) And so it's not even a decision that you really make on your own because God assists you in the same way that you are born naturally, you are born spiritually. Out of God's love for you, he sends someone to you. Oftentimes, that's through a Sunday school teacher, through a family member, through a friend, through a preacher, whatever that might be. Somebody else, though, outside of you has to tell you about Jesus in order for you to have new life in him.
<br /><br />
(...)
<br /><br />
And also, just as in circumcision, your body is fundamentally changed. There's a mark on your body that is different now. In baptism, you are spiritually fundamentally changed. And again, it's not by your doing. It's by someone else doing it to you.(...) Somebody else baptizes you.(...) God uses somebody to preach the gospel to you. God uses somebody to baptize you. It is from somebody else that you receive the gifts of God. It's done for you without your work, without your effort. It's simply a gift.
<br /><br />
(...)
<br /><br />
And when we try to attempt to take our life for ourselves,(...) we come up empty.
<br /><br />
(...)
<br /><br />
But when we realize that actually all of life is done for us and is given to us by God, it feels quite full.
<br /><br />
(...)
<br /><br />
It feels quite joyful.(...) And so when we back up to verses six and seven, this is what Paul writes.
<br /><br />
(...)
<br /><br />
"As you therefore have received Christ Jesus, the Lord,(...) "continue to live your lives in him."(...) Notice he did not say, "As you therefore have sought Christ Jesus."(...) "As you therefore have decided for Christ Jesus." Not what it says, "As you have received him." This is the reality that we have received Jesus. We have not found him. We have not searched for him. He is the one who has found us. He is the one who has hunted us down. He has sought us up. We are the ones who are being pursued. We do not pursue Christ. He pursues us.(...) And we receive him as a gift.(...) And then we're encouraged to continue to live your lives in him, rooted in him and built up in him, established in the faith just as you were taught. Again, you have to be taught by somebody else. Abounding in Thanksgiving for Paul. All of Paul's writing can be summed up that life is a gift in Jesus Christ. And all of our lives is lived as a response to what God has done. And that primary response is with Thanksgiving.(...) With joy for what he has done for us.
<br /><br />
(...)
<br /><br />
Thanksgiving is the fundamental reality of our lives. The full life is a thankful life. Because we have received a gift. And everything good comes from God. It comes from outside of ourselves.
<br /><br />
(...)
<br /><br />
And so we respond to him with Thanksgiving.(...) We respond to him with praise and with joy because we have received Jesus.
<br /><br />
(...)
<br /><br />
We have not sought him. He has sought us. We have not hunted him down. He has hunted us down.(...) And we get to receive a good life. We get to receive a full life. We get to receive all the gifts of Jesus Christ and they are abundant. Paul says, "Greater than we could even imagine."
<br /><br />
(...)
<br /><br />
Now our life may not be full of empty deceit. Our lives may not be full of money and things and family and all of these things. Our lives may not be full of philosophy and human tradition, but we are wrapping our hands around understanding everything that goes on in our world. Our life will not be full of that, but our life will be full of Jesus.(...) Because Jesus has given himself to you.
<br /><br />
(...)
<br /><br />
Jesus has given himself for you and for your good. That you may have a full, good and abundant life. My prayer for you is to receive Jesus today.
<br /><br />
(...)
<br /><br />
Receive a good, full and abundant life.
<br /><br />
(...)
<br /><br />
And enjoy an enjoyment of Jesus.(...) Amen.
<br /><br />
(...)
<br /><br />
We're gonna take some time now.(...) The music team's gonna come up. They'll play a little bit of music. But we're gonna take some time to reflect.(...) And we have two reflection questions in response to scripture that we oftentimes go through. And it's these two questions. What is God saying to me? So we have heard the scripture now. We've heard it expanded. What is that thing that the Holy Spirit has brought up in your heart and mind? What is the thing that really hooked on to you as you heard the word? And what is God inviting you to do in response to that? What is Jesus asking you to do in obedience in response to what you have heard? So let's take a few moments now and do that.</div>]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/the-full-life-10-20-24-the-good-life-pt-2</link>
            <guid isPermaLink="false">388eecdd-628e-4ed4-8876-c7b621c1702a</guid>
            <pubDate>Sun, 20 Oct 2024 15:56:42 GMT</pubDate>
            <enclosure url="https://newlifesaukvalley.thechurchco.site/tcctrack/audio/92967/listens.mp3" length="49359360" type="audio/mpeg"/>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;&lt;span&gt;&lt;span&gt;Colossians 2:6-14&lt;/span&gt;&lt;/span&gt;
&lt;br /&gt;&lt;br /&gt;
Pastor Erik Anderson
&lt;br /&gt;&lt;br /&gt;
Well, I&apos;m gonna invite you to open up your scriptures and if you need, you can use the black seat back Bible in the seat in front of you. Reach underneath, there&apos;s a little compartment down there and it&apos;s the black Bible. You can grab that or if you have it on your phone or if you brought your own Bible, that is fine too. We&apos;re gonna be in the book of Colossians. It&apos;s right toward the end and I don&apos;t have the page number off the top of my head. So somebody finds it in that black seat back Bible, holler out the page number for me.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
155 is what I hear. 155 toward the end, it&apos;ll be page 155. We&apos;re gonna be reading from Colossians, which is a letter that Paul wrote to the church in Colossae. We&apos;re gonna be in chapter two, beginning in verse six. Chapter two, verse six, and this is what we hear.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
As you therefore have received Christ Jesus, the Lord continued to live your lives in him, rooted and built up in him and established in the faith, just as you were taught, abounding in thanksgiving. See to it that no one takes you captive through philosophy and empty deceit, according to human tradition, according to the elemental spirits of the universe and not according to Christ. For in him the whole fullness of the deity dwells bodily, and you have come to fullness in him, who is the head of every ruler and authority. In him also, you were circumcised with a spiritual circumcision, by putting off the body of the flesh and the circumcision of Christ. When you were buried with him in baptism, you were also raised with him through faith and the power of God who raised him from the dead. And when you were dead in trespasses and the uncircumcision of your flesh, God made you alive together with him, when he forgave us all our trespasses, erasing the record that stood against us with its legal demands. He set this aside, nailing it to the cross. This is the word of the Lord.(...) Thanks be to God. I don&apos;t know if you have this same experience that I do, but almost every conversation that I have, if I shake somebody&apos;s hand or say hello, I say,
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
&quot;Hey, I&apos;m gonna get a question. &quot;I almost always get the same answer.&quot; And it&apos;s busy. Do you get that answer too? And I find myself giving that same answer. We&apos;re in the process of moving and all that kind of stuff. And our life feels pretty hectic. So anytime anybody asks us how we&apos;re doing, I&apos;m usually say busy or stressed. That&apos;s usually how I answer. It feels like we just, there&apos;s not enough time for everything. And everyone is like that. In fact, sometimes you can even get into awkward conversations, where you&apos;re trying to like almost outdo each other
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
and you&apos;re like, &quot;Oh yeah, I&apos;m busy.&quot; And they go, &quot;Oh man, I know about business. &quot;I got this thing, that thing, the other thing.&quot; And before you know it, they&apos;re listing off their whole week, everything that they have to do. They feel stressed. In our society, business is almost like a badge of honor. It&apos;s something that we wear that when we talk to people, we want them to know and experience how stressed we feel about our own lives. And so we talk about all the things that we have going on and all the different things that are happening. We try to compete even for who&apos;s, even for who&apos;s busiest. And even if we aren&apos;t busy like with work or things to do, our minds are also really busy.(...) I don&apos;t know if you&apos;ve noticed this and when you have conversations, but people bring up a lot of weird stuff that they find on social media, or they bring up stuff that they&apos;re outraged about. Stuff in politics is where, just days away from an election of other cultural fears that they might have. People&apos;s minds are busy, even if their hands are busy.(...) And as I&apos;ve had conversations with people, it just seems like everyone&apos;s lives are so full. Full of thoughts are full of activities. They&apos;re taking their kid from this activity, that activity, they&apos;re getting their kid tutored, and they&apos;re doing this and doing that. They&apos;re trying to do all these things, trying to work and trying to make ends meet, trying to make sure that their kids are successful while also being upset about whatever this politician or that politician said. They&apos;re just busy. There&apos;s lots of thinking going on, and life feels full, but ultimately for a lot of people, it feels unfulfilling as well.(...) It feels full, it feels busy, but it&apos;s unfulfilling.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
That even though we have all this busyness, we have all these thoughts, we have all this stress, it doesn&apos;t seem like it&apos;s producing good things in our life.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And scripture would actually just call this busyness, it calls it emptiness.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And this is what we see here in what Paul writes in Colossians chapter two and verse eight. He says, &quot;See to it that no one takes you captive through philosophy and empty deceit.&quot; He&apos;s writing to this church in Colossae. He&apos;s not writing to a particular person, but actually to a whole church, and probably to a series of churches. He probably meant this letter to be sent around to lots of different churches. And the churches in that area, they were influenced. They spoke a Greek and they were influenced by the Greek culture, which was very busy thinking about the nature of reality. Very busy thinking about philosophy. The biggest philosophers that you heard of, Plato, Aristotle, are all Greek philosophers.(...) And this was in the water. And there was some sort of false teaching, maybe some false ideas out there in the culture, or maybe even in the churches themselves, that Paul is warning against. Make sure that no one can take you captive through this kind of philosophy and empty deceit. He calls it empty. Specifically, he says that it&apos;s according to human tradition.(...) Paul&apos;s talking about how these people&apos;s minds were busy trying to understand the reality of the world. They were busy trying to understand all the things going on around them, what they were seeing, if that was real or if it was actually just a projection. Plato was having conversations about, are we living in a matrix? He was having those like 3,000 years ago. He was like, is this real or is it not real? How do we know? How can we know? Is it by what we can see and touch, or the breakdown of the world? And Paul is looking at this and saying, &quot;Hey,(...) don&apos;t get carried away with that. &quot;Don&apos;t be captive with all this stuff &quot;&apos;cause it&apos;s all based on human tradition. &quot;It&apos;s humans trying to wrap their minds &quot;around how the world operates. &quot;And if you went to college and you took a philosophy class, &quot;you just know how ridiculous it can be.&quot; It&apos;s those questions that they&apos;re like, what if your blue isn&apos;t my blue? You know what I mean? It&apos;s like not deep, right? It&apos;s just empty. And it really doesn&apos;t mean anything. It doesn&apos;t really connect to real life. And he&apos;s saying, &quot;Don&apos;t be caught up by this. &quot;Don&apos;t be caught up by spinning your wheels.&quot; And maybe we fast forward to 2024. Maybe he might say something like, &quot;Hey, don&apos;t be caught up in useless conspiracy theories. &quot;Don&apos;t be caught up in all of the busyness of thinking &quot;that you know exactly how the world actually operates &quot;and you need to make sure that you share it.&quot; Or you somehow have some sort of secret knowledge that you can unlock the world for other people. Don&apos;t be captivated by this. Don&apos;t be worried about this. Don&apos;t busy yourself with this thinking because it&apos;s according to human tradition. It&apos;s humans trying to understand through a human way what&apos;s going on. And then he says, &quot;It&apos;s according to the elemental spirits.&quot;
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And this needs to take some unpacking because it&apos;s a weird phrase. So I&apos;ve never heard that before. And I&apos;ve read it, I&apos;ve read this passage hundreds of times. And I never paused and thought, what in the world does that even mean? And what he&apos;s talking about here, that word elemental is also the word like elementary,(...) like the basic, like the building blocks of matter elements.(...) It&apos;s the ABCs. And Paul is saying that there are actually these spirits, these spiritual beings that are trying to distract people by being too worried about the basic things of life, what makes up the world. For Paul, for the scripture, they understood that sometimes behind some ways of thinking there are actually spiritual powers behind them. And sometimes there are even spiritual beings that can distract humans by making them think about certain things and have certain ways of thinking. That&apos;s what he&apos;s saying here. It&apos;s a basic, it goes back to that like childish or useless way of thinking. The elemental spirits of the universe and not according to Christ. Paul&apos;s looking at these false teachers and he sees that they&apos;re trying to navigate life and spirituality from a human, from a natural perspective.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
They were not considering God&apos;s revelation. They were not considering who God is as Christ shows him.(...) And Paul says, &quot;Instead of this,&quot; he continues in verse nine, &quot;in him,&quot; that is in Jesus, &quot;the whole fullness of the deity dwells bodily. &quot;That in Jesus, all of God, &quot;the creator and sustainer of all things,&quot; earlier in Colossians, Paul says that God is in all and through all, that the one who sustains all life is seen fully, the fullness of the creator is in Jesus. That in Jesus, the fullness of God is in a body, a human body. That Jesus is this master human, this ultimate human, this superman kind of image,(...) that we get to follow and learn how to be human. That Jesus is the fullness of all things that God is and he shows us who God is, because Jesus is God. Jesus is the fullness of everything that the universe is meant to be and is meant to point towards. It&apos;s all in Jesus that he&apos;s the only one that can show us the revelation of God. He is the only one that can get us to truth.(...) Philosophy and empty deceit and all this busy way of thinking, this doesn&apos;t get us anywhere, but Jesus gets us somewhere to a good life, to a full life. And then Paul says, &quot;And you have come to fullness in him &quot;that you can follow him as Lord, &quot;that he is the head and the ruler of every authority, &quot;that he stands above and beyond all things spiritual &quot;and physical and you can follow him, you can know him. &quot;You can be part of Jesus&apos;s family, &quot;you can be part of Jesus and you can have your fullness.&quot; This is where we find our meaning, because we know that if we try to find our meaning in other places, we turn up empty.(...) If we try to find our meaning in money, in our career, in our ambition to be successful in our family, or in our stuff, ultimately we wind up empty.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
If we put so much stock in making sure that we&apos;re getting all the money that we can to have all the fun toys that we can,(...) natural disasters happen. There were two hurricanes that blew through and destroyed the southeast. You can lose everything that quick.(...) If you spend all of your time worrying and thinking about this,
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
you can lose it so fast. Your job, your career, your ambition, that thing gets lost. If you&apos;re so concerned about your kids being successful and doing well and they decide to make poor choices and derail their lives, that thing can get lost.(...) When you try to find fulfillment(...) in the things of this world, they come up empty. Whether it&apos;s your family, because families get broken or people die.(...) If it&apos;s your stuff, natural disasters happen or you can lose everything.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
You lose, you know, jobs come and go. And this is why we find ourselves working so hard to try to manipulate and lie and cheat and steal in order to have some sort of security blanket, in order to find some sort of meaning, but ultimately we&apos;re failed by those things. And we&apos;re ultimately failed by ourselves.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
We fail ourselves and this pressure is suffocating
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
and inevitably we&apos;ll feel empty. We&apos;ll feel without security, which is why we have to find meaning and we have to find fullness from something outside of us, not within us, but something that does not go away. Something that does not perish. Something that does not change.(...) And we&apos;re told that Jesus is the only one who fits that description.(...) Jesus is the only one who never changes. Jesus is the only one who rules forever. He&apos;s the only one that we can&apos;t lose.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Paul continues, he says, &quot;In him also you were circumcised &quot;with a spiritual circumcision &quot;by putting off the body of the flesh &quot;and the circumcision of Christ.(...) &quot;When you were buried with him in baptism, &quot;you were also raised with him through faith &quot;and the power of God who raised him from the dead.&quot; Paul points here, when he talks about this empty deceit versus fullness of life, he points to the proof of that in baptism.(...) Baptism is how you can have fullness of life. Baptism is how you can have a good, full life. And it&apos;s not because of something you do, but it&apos;s actually because of Jesus, that you are buried with him in baptism and that you are raised to life with him. And other places in scripture,
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
we&apos;re told that when you&apos;re baptized, you die. Your old self dies, it goes away, and you are brought up into a new life, which is in fact the life of Jesus.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
So it&apos;s not only your life with Jesus that you have, but you actually have Jesus&apos;s life. He gives you his very life.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
He is outside of us and he bestows upon us the gift of life, the gift of this new life.(...) When we rely on our own power, our own authority to be fulfilled, we come up empty, but the joy and the good news that the gift of Jesus for us is to live his life with him, that he is the ultimate human and he teaches us how to be fully human.(...) And in baptism, he gives us his life. And we die, we&apos;re brought back to life with him.(...) And Paul uses this metaphor of circumcision. And I know it&apos;s like an uncomfortable thing, so we&apos;re not gonna belabor the point. But it&apos;s helpful for us to think about this, how circumcision and baptism are connected or how we can learn about baptism through circumcision. In the Jewish world, in the Israelite world, a baby was circumcised on the eighth day and it indicated that that child was part of God&apos;s family, that they were different from the other people around them. And they were actually physically different from the other people around them by way of being circumcised this particular way. And so just like when you are born into a family, you don&apos;t get to choose your family, do you?(...) And you don&apos;t get to decide if you are born or not.(...) No, the ideal thing that happens is that a husband and a wife love each other and out of their love for each other, a child is born.(...) That&apos;s the ideal way that it&apos;s supposed to happen. You did not get to decide if you were born.(...) And also as a child, you did not get to decide if you were part of God&apos;s family. You were circumcised, you were brought into God&apos;s family because of your parents. God made his promise to you, not because of anything you did, but it&apos;s actually was a promise that he made to you.(...) And so just like that with baptism, you are brought into the family of faith, not by your own will, but by God&apos;s will. It&apos;s actually God&apos;s love for us that then creates new life. Just as a husband and a wife&apos;s love for each other creates life in the natural way. And this happens even as an adult. So even as an adult, if you&apos;re baptized, it is still not really your choice. And this is why, because somebody else had to tell you about Jesus.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
You did not come up with Jesus on your own. You do not decide on your own one day, hey, you know what would be great? If there&apos;s some Messiah who died for me and wants to give me his life. That&apos;s not a natural way of thinking. No one naturally comes to that conclusion. Instead, God had to send somebody to you.(...) God had to tell you through somebody else that Jesus is the Christ.(...) And so it&apos;s not even a decision that you really make on your own because God assists you in the same way that you are born naturally, you are born spiritually. Out of God&apos;s love for you, he sends someone to you. Oftentimes, that&apos;s through a Sunday school teacher, through a family member, through a friend, through a preacher, whatever that might be. Somebody else, though, outside of you has to tell you about Jesus in order for you to have new life in him.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And also, just as in circumcision, your body is fundamentally changed. There&apos;s a mark on your body that is different now. In baptism, you are spiritually fundamentally changed. And again, it&apos;s not by your doing. It&apos;s by someone else doing it to you.(...) Somebody else baptizes you.(...) God uses somebody to preach the gospel to you. God uses somebody to baptize you. It is from somebody else that you receive the gifts of God. It&apos;s done for you without your work, without your effort. It&apos;s simply a gift.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And when we try to attempt to take our life for ourselves,(...) we come up empty.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
But when we realize that actually all of life is done for us and is given to us by God, it feels quite full.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
It feels quite joyful.(...) And so when we back up to verses six and seven, this is what Paul writes.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
&quot;As you therefore have received Christ Jesus, the Lord,(...) &quot;continue to live your lives in him.&quot;(...) Notice he did not say, &quot;As you therefore have sought Christ Jesus.&quot;(...) &quot;As you therefore have decided for Christ Jesus.&quot; Not what it says, &quot;As you have received him.&quot; This is the reality that we have received Jesus. We have not found him. We have not searched for him. He is the one who has found us. He is the one who has hunted us down. He has sought us up. We are the ones who are being pursued. We do not pursue Christ. He pursues us.(...) And we receive him as a gift.(...) And then we&apos;re encouraged to continue to live your lives in him, rooted in him and built up in him, established in the faith just as you were taught. Again, you have to be taught by somebody else. Abounding in Thanksgiving for Paul. All of Paul&apos;s writing can be summed up that life is a gift in Jesus Christ. And all of our lives is lived as a response to what God has done. And that primary response is with Thanksgiving.(...) With joy for what he has done for us.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Thanksgiving is the fundamental reality of our lives. The full life is a thankful life. Because we have received a gift. And everything good comes from God. It comes from outside of ourselves.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And so we respond to him with Thanksgiving.(...) We respond to him with praise and with joy because we have received Jesus.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
We have not sought him. He has sought us. We have not hunted him down. He has hunted us down.(...) And we get to receive a good life. We get to receive a full life. We get to receive all the gifts of Jesus Christ and they are abundant. Paul says, &quot;Greater than we could even imagine.&quot;
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Now our life may not be full of empty deceit. Our lives may not be full of money and things and family and all of these things. Our lives may not be full of philosophy and human tradition, but we are wrapping our hands around understanding everything that goes on in our world. Our life will not be full of that, but our life will be full of Jesus.(...) Because Jesus has given himself to you.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Jesus has given himself for you and for your good. That you may have a full, good and abundant life. My prayer for you is to receive Jesus today.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Receive a good, full and abundant life.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And enjoy an enjoyment of Jesus.(...) Amen.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
We&apos;re gonna take some time now.(...) The music team&apos;s gonna come up. They&apos;ll play a little bit of music. But we&apos;re gonna take some time to reflect.(...) And we have two reflection questions in response to scripture that we oftentimes go through. And it&apos;s these two questions. What is God saying to me? So we have heard the scripture now. We&apos;ve heard it expanded. What is that thing that the Holy Spirit has brought up in your heart and mind? What is the thing that really hooked on to you as you heard the word? And what is God inviting you to do in response to that? What is Jesus asking you to do in obedience in response to what you have heard? So let&apos;s take a few moments now and do that.&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[The Good Life |10.13.24| The Good Life pt.1]]></title>
            <description><![CDATA[<div data-html="true">This morning we are going to be in 1st Timothy chapter 4. So I want you to grab the See-Back Bible in front of you or if you you have it on your phone or brought your own Bible that's right. We're gonna be in the New Testament in a book called 1st Timothy. It's right toward gonna be almost to the end of the Bible. I don't know what page it is on in the See-Back Bible. If somebody has it, yell it out for me.
<br /><br />
(...)
<br /><br />
161. Is that what I heard? 161. This is a letter written by a fellow named Paul who was an Apostle who saw witnessed the risen Jesus and he went around and started churches and preached and he's writing a letter to a young pastor named Timothy who is pastoring in a city called Ephesus. And so this is from his letter from the fourth chapter of the first letter to Timothy beginning in verse 1. This is what we hear. "Now the Spirit expressly says that in later times some will renounce the faith by paying attention to deceitful spirits and teachings of demons. Through the hypocrisy of liars whose consciences are seared with a hot iron. They forbid marriage and demand absence from food which God created to be received with thanksgiving by those who believe and know the truth. For everything created by God is good and nothing is to be rejected provided it is received with thanksgiving. For it is sanctified by God's Word and by prayer. If you put these instructions before the brothers and sisters you will be a good servant of Christ Jesus nourished on the words of the faith and of the sound teaching that you have followed. Have nothing to do with profane myths and old wives tales. Train yourself in godliness for while physical training is of some value godliness is valuable in every way holding promise for the present life and the life to come. The saying is sure and worthy of full acceptance for to the sin we toil and struggle because we have our hope set on the living God who is the Savior of all people especially of those who believe. This is the Word of the Lord thanks be to God.(...) Well we're starting a new series this morning called the good life we're gonna spend three weeks talking about what it means to live a good life and how we can live a good life and as most of you in here know my time here at New Life is coming to a close at the end of this month and oftentimes the last thing we say to a loved one or the last one we say to somebody is some of the most important things we want them to know when we're at a loved one's bedside before they die we want to make sure that they know that they are loved and that we're there for them and so I wanted to take three weeks and share with you all some of the last words that really will get to share at least as your pastor that I'll get to share with you and it comes from this it's driven by this desire that I have for each of you that I love you and I want you to live a good life that's what I want for you as your pastor that's what I work for is that you can have a good life and so though over the next three weeks we're going to see what it looks like to have a good full and abundant life and this comes from Jesus himself this is actually what Jesus wants for you as well in the gospel of John Jesus says this the thief he's talking about Satan the enemy he says the thief comes only to steal kill and destroy I came that they that is the believers may have life and have it abundantly the whole reason that Jesus was born that Jesus did his ministry that Jesus did his work for us was so that we may have an abundant life that's what God wants for you to have a good life a full life an abundant life and so we're gonna spend some time talking about that because we are all looking for a good life every decision that we make is toward some sort of end we're trying to get some sort of desired future every decision that we make whether good or bad reveals what kind of life we are wanting to live and sometimes we say one thing and we do something else sometimes we say we want one kind of life but really our actions are showing a different kind of life or we're building toward a different kind of life and so we're digging into this passage in 1st Timothy chapter 4 which this year has kind of been like my theme the theme verses I've been spent a lot of time meditating and thinking about this passage and it's really amazing and I think that it reveals a lot of what a good life is for us so we'll jump right in beginning in verses 1 &amp; 3 this is how Paul starts this section of the letter to Timothy now the Spirit expressly says that in later times some will renounce the faith by paying attention to deceitful spirits and teachings of demons he's writing to Timothy who's passing a church and he says hey the Spirit has told us that in these last times in these end times which started after Jesus was resurrected and will continue until he returns again from heaven we know that in these last times there are going to be lots of folks who trust in Jesus and then renounce them there's gonna be lots of folks who lose or renounce their faith because they're paying attention to deceitful spirits to things that are coming from outside of the church outside of the scriptures they're following something different Paul continues through the hypocrisy of liars whose consciousness are seared with a hot iron he's talking about these false teachers they the false teachers they forbid marriage and they demand abstinence from foods which God created to be received with thanksgiving by those who believe and know the truth so in this church in Ephesus there were obviously some teachers some false teachers who were teaching things that were different from what the Apostles were instructing the believers something different than what was heard in the Gospels and heard from the Apostles there was some false teaching that was going on here and it's centered around two things one was forbidding marriage demanding celibacy demanding that you live a single life and only a single life and demanding abstinence from foods that there are certain foods that you should not eat and that you cannot eat and so these false teachers were kind of dealing in these two different categories they had this false idea of holiness this false idea of what it meant to live a godly life if you want to be godly if you want to be holy if you want to want to excel in the faith then you can't get married is what these false teachers would say they would say you need to be celibate you can't ever have sexual intercourse you can't have children you can't you can't cleave yourself to your spouse and also you can't eat these certain types of foods certain types of foods either make you unclean or they don't they don't get you closer to God and they make you think that what's right in front of you the normal things of life like marriage and food are evil that they're not real that they're not right in front of you later we also hear that there is what Paul calls old wives tales or silly myths there were there was some sort of belief or some sort of chasing down some sort of secret knowledge there are these old wives tales almost maybe we would say conspiracies out there that these people were believing in and even to this day we still see these two things operate there are people who kind of chase down silly myths silly conspiracies this desire to figure out some sort of secret knowledge that will unlock the way of life that we need the key to a good life that if only you had this secret knowledge that you know you you hear in the Bible that Jesus said this but also Jesus maybe said this too and that's gonna help you really live a good life there are these silly things that come up conspiracy theories or political discourse or also even just more abstractly being concerned with having some sort of comfortable life that's almost like a secret knowledge there just is maybe there's just something that I need to figure out if I just figure out my finances or get that better job or live in that better neighborhood or if I if I just raise my kids exactly this way then it'll unlock this comfortable way of life for me some secret knowledge that I can figure out to live a good life but there are also people who have this false holiness that we can't do certain things or can't eat certain things or that we shouldn't do certain things that what's right in front of us the normal everyday things of life like marriage and work and our neighbors and our families is somehow it's not it's subpar it's not what real life is really about these things still show themselves today but false teachers in this time 2,000 years ago and today have something in common that false teachers will make your faith about you
<br /><br />
(...)
<br /><br />
false teachers will make the good life the way of life that you ought to live godliness or holiness they make it about you and what you do and don't do what you know and don't know these false teachers were saying hey the way of life is actually about the best way to live or the way to have a godliness or holiness is that you need to do something or not to do something don't get married don't eat certain foods or the way to godliness or holiness or the good life is based on you knowing some sort of secret knowledge unlocking some sort of myth or unlocking some sort of conspiracy and then you can really figure out how to live false teachers always make your life about you they paint the good life as about you and they make faith about you what you do or don't do what secret knowledge you have or don't have and Paul here actually says that these false teachers forbid marriage and demand absence from food but these are things that God created and he created them to be received with Thanksgiving by those who believe and know him Paul continues in verse 4 for everything created by God is good everything created by God is good and nothing is to be rejected provided it is received with Thanksgiving for it is sanctified by God's Word in prayer Paul writes that all of these things are good and in fact they're not about us at all they're actually about God God created them for us it is God that we are to be thankful to we ought to show gratitude to God because he is the one who gives us things like food in marriage and work and our neighbors this brings the focus of our life of the good life of our faith away from us from what we do what we don't do what we know what we don't know and it brings the focus to God the things that God has done the things that God has given because these things that these false teachers were teaching about not getting married not eating certain foods there are things that God has created and we are to look to God and say thank you and amen that actually the way to a good life is not about us at all but it's actually about God the way to a good life the way to holiness to godliness the way to live rightly in this world is actually about Jesus it's not about us at all but surely you might be thinking that we have to behave a certain way surely there is something that has to do with us well Paul actually addresses this in the chapter before chapter 4 and chapter 3 in verses 14 through 16 this is what this is what Paul writes I hope to come to you soon but I am writing these instructions so that if I am delayed you might you may know how one ought to behave in the household of God which is the Church of the living God the pillar and bulwark of truth great Paul's gonna get down to brass tacks he's writing this so that we know so that Timothy knows how we ought to behave all right Paul how should we behave without a doubt Paul says the mystery of our religion that's also the same word as godliness is great this is what Paul says he that is Jesus was revealed in flesh vindicated in the spirit seen by angels proclaimed among Gentiles believed in throughout the world and taken up in glory Paul writes I'm writing these things so you know how to behave here's how you're to behave the mystery of godliness the mystery of our religion the mystery of the right way of life is great and it's all about Jesus Jesus was the eternal Son of God and he was born of the Virgin Mary he took on flesh to become like us he was revealed in the flesh he was vindicated in the spirit meaning that he healed and he operated with authority over the physical world he was seen by angels which means that he exists both as a spiritual being being seen by angels and a physical being being seen by us that's important in the Old Testament and as Jesus is revealed to be the Messiah he was proclaimed among the Gentiles and believed in throughout the world that means that Jesus was the Messiah who was prophesied to bring all nations to God during all nations into God's family and Jesus was taken up into glory after he was crucified he was brought back to life and he did not die again he actually ascended into heaven and is currently alive still today this is the mystery of godliness this is the mystery of holiness this is the mystery of a good life Jesus Christ was revealed in the flesh has authority over all things he was seen by the angels he's been preached throughout the whole world and believed in throughout the whole world and he lives to this day that's the mystery of godliness that's the mystery of a right way of behaving that's the mystery of how we ought to live the good life even our behavior as Christians is not about us it's about Jesus and when Jesus is at the center of our life then we are living a good life if we jump back to chapter 4 Paul continues and he says have nothing to do with profane myths and old wives tale we've talked about that's those silly things that people believed in instead Paul says train yourself in godliness and that's the same that's the same word as religion before the mystery of religion the mystery of godliness this is the same word train yourself in godliness for while physical training is of some value godliness is valuable in every way holding promise both for the present life and for the life to come living the life as a Christian living a good life is all about Jesus and we get to be trained in the way of Jesus Paul says that we can actually train be trained in godliness be trained in holiness the same way that we are trained physically and physically it has some value but godliness is actually far superior and so we can look at physical training and we can kind of we can do some things about it I'll tell you the most important thing about physical training is consistency day in and day out work if you are training for a marathon there is no way you can get off your couch without ever having run and say today I'm running a marathon you can't do it you're physically you cannot do it you have to train your body to be able to run a marathon but if you get off the couch do you say I want to run 500 feet today and then tomorrow I'm running half a mile and then the day after that I'm running a mile then the day after that I'm running to over time you'll find yourself running a mile if you run every day or train every day and some some form as many of you know over the last 10 to 11 months I've lost almost 90 pounds and that's come from consistency consistently eating the way that I should be eating you lose weight and over the last three months or so I have not been consistently eating well and guess what I haven't lost weight because the consistency hasn't been there but when you consistently train your body there are changes that are made to your body it's the same thing with our life if we want a good life we are trained in the way of holiness trained in the way of godliness trained in the way of Jesus then we see change in our life and this is why here at New Life Lutheran Church we talk about being apprentices of Jesus that Jesus is the expert human he's the master human he knows how to live a good life he knows how to live well and he trains us how to be human how to live well and how to live a good life and we talk about that in three ways by being with Jesus through spiritual habits things like Bible reading and prayer and weekly worship and giving and all of those good things that we become like him and how we think feel and act that over time we actually start to think the way that Jesus thought we begin to feel the way that Jesus felt toward others and we begin to act the way that Jesus acted and then three to do what Jesus did in every area of our lives to see our family and our work and our church and our community and our finances every area of our lives be transformed be changed because of Jesus and to act like him in every single one of those areas you see God wants you to live a full good abundant life that's what he wants for you that's the whole reason Jesus was born that's the whole reason Jesus did his ministry that's the whole reason that Jesus was crucified and resurrected was so that you may live a good full abundant life now and for eternity and this good full abundant life is a life that is full of Jesus not full of silly myths not full of secret knowledge not always trying to figure out the next best thing it's rooted deeply in the truth that Jesus is Lord over your life and that his kingdom works in the world and in you through quiet small consistent and oftentimes unexpected ways Jesus in the gospels he would tell parables and when he would tell parables by the kingdom of heaven or the kingdom of God he was talking about himself and he says the kingdom of God is like a mustard seed it's the smallest thing smallest seed in the garden but when it's planted it turns into the largest tree in the garden it's a small thing that's how he says that he works that's how the kingdom of God works he also describes himself and the kingdom of God as leaven that is put into into flour to make dough and as you work the dough the leaven gets through the whole batch and it can leaven the loaf it's a small thing that works its way throughout everything in these kind of small quiet consistent and unexpected ways God wants you to have a good life I want you to have a good life I want you to have a full life I want you to enjoy the things that God gives because everything is good in godliness knowing Jesus living the life of Jesus having Jesus work in you and through you train you to become more human to become more and become a better human this has benefit Paul says in the present life and in life to come we actually get to benefit in this life when Jesus is at the center when we realize that our faith that our godliness is not at all about us but actually about Jesus there's actually benefit that we get we get to have a better life because of that our marriage gets to be better the way that we enjoy food gets to be better if we're single our singleness is better our bodies are better our job our friendships all of those things are good and they all benefit from Jesus all of those things benefit when we are trained by Jesus having Jesus at the center of our lives having Jesus as the focus of our lives by turning our eyes away from ourselves and turning toward Jesus it actually frees us it frees us from the slavery of of it frees us from being enslaved to those things that are good it frees us from being enslaved to our marriage or being enslaved to our kids or being enslaved to our singleness or being enslaved to our job or being enslaved to food it frees us and it helps us actually enjoy those things for what they are good gifts things that ought to be we ought to be grateful for things that that we ought to enjoy in this life and in the next life. That forever we get to live with Jesus in the new creation. That we will die and then we'll be brought back to life. That he will remake our bodies and he will remake earth and remake heaven. And we get to live forever with Jesus. We get to live forever in his good world.
<br /><br />
(...)
<br /><br />
And Paul ends this section with this. It is for this end that we toil and struggle.
<br /><br />
(...)
<br /><br />
We work toward this end.(...) Enjoying and trusting in Jesus. And enjoying and trusting what he has given us.(...) And enjoying the good life that he has promised.
<br /><br />
(...)
<br /><br />
This is end that we toil and struggle because we have hope set on the living God.(...) Who is the savior of all people. And especially of those who believe.
<br /><br />
(...)
<br /><br />
So we, when we believe, we get the benefit of Jesus. We get the benefit in our life now and forever. Experiencing the gift of working with Jesus is something that we are offered now.(...) We get to work toward his desired end.(...) Which means that we can live a good life. Even if we are living in a trailer home or in a mansion.(...) We can live in a good life if we're making minimum wage or if we're making six figures a year. We can live a good life whether or not our family is like a Norman Rockwell painting or if our family is broken. And whatever situation we find ourselves in, we can live a good life because it's not about us.
<br /><br />
(...)
<br /><br />
It's not about what we do. But it's about what Jesus has done.(...) And we get to experience the work, the gift of working with him toward his desired end. Toward that good life now and forever.(...) And we get the freedom to see our work as part of his work. That it's actually Jesus who is at work in my life. It's Jesus who is at work in my spouse. It's Jesus who is at work in my friend. It's Jesus who is at work in my kids. It's Jesus who is at work in my career. It's actually Jesus the one doing the work. And when I set my hands to this work, I'm working with him.
<br /><br />
(...)
<br /><br />
We are blessed to be free from the performance(...) in the narrow sense of having to perform at everything we do.
<br /><br />
(...)
<br /><br />
Because we'll be free to truly love our neighbors, to truly love those around us.
<br /><br />
(...)
<br /><br />
Jesus wants you to have a good life.
<br /><br />
(...)
<br /><br />
I want you to have a good life.
<br /><br />
(...)
<br /><br />
And the good life ultimately is not about you.(...) It's about Jesus.
<br /><br />
(...)
<br /><br />
But when we make our life about Jesus, we're the one who gets the benefit.
<br /><br />
(...)
<br /><br />
That's the good news of Jesus Christ.
<br /><br />
(...)
<br /><br />
It's a free gift for you. You cannot earn it. There's nothing you can do or can't do. There's no secret knowledge you can unlock. It's been given to you. Because Jesus is the savior of all people, especially for those of us who believe.
<br /><br />
(...)
<br /><br />
Amen.(...) We're gonna take a moment now, a couple minutes here.(...) We're gonna reflect on a couple of questions as we hear the word together. We wanna take the time to ask two questions. You've heard this before, if you've been around New Life for a little while. The first question is this. What is God saying to me? So what is God saying to you? Is the spirit,(...) prick something in your heart? Is there some idea that you've kind of clung onto? What is he saying to you? And two, what is he inviting you to do about that? Is there some next step you can take? Somebody you can talk to, a sin you can confess, a commitment you can make, anything like that. What's the next step that God is inviting you to do because of what he is telling you through this passage? So we'll take a few minutes now and do that.</div>]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/the-good-life-10-13-24-the-good-life-pt-1</link>
            <guid isPermaLink="false">1e862f4a-c237-4ac2-ae0c-b9fefbf50643</guid>
            <pubDate>Sun, 13 Oct 2024 14:19:58 GMT</pubDate>
            <enclosure url="https://newlifesaukvalley.thechurchco.site/tcctrack/audio/92968/listens.mp3" length="58764480" type="audio/mpeg"/>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;This morning we are going to be in 1st Timothy chapter 4. So I want you to grab the See-Back Bible in front of you or if you you have it on your phone or brought your own Bible that&apos;s right. We&apos;re gonna be in the New Testament in a book called 1st Timothy. It&apos;s right toward gonna be almost to the end of the Bible. I don&apos;t know what page it is on in the See-Back Bible. If somebody has it, yell it out for me.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
161. Is that what I heard? 161. This is a letter written by a fellow named Paul who was an Apostle who saw witnessed the risen Jesus and he went around and started churches and preached and he&apos;s writing a letter to a young pastor named Timothy who is pastoring in a city called Ephesus. And so this is from his letter from the fourth chapter of the first letter to Timothy beginning in verse 1. This is what we hear. &quot;Now the Spirit expressly says that in later times some will renounce the faith by paying attention to deceitful spirits and teachings of demons. Through the hypocrisy of liars whose consciences are seared with a hot iron. They forbid marriage and demand absence from food which God created to be received with thanksgiving by those who believe and know the truth. For everything created by God is good and nothing is to be rejected provided it is received with thanksgiving. For it is sanctified by God&apos;s Word and by prayer. If you put these instructions before the brothers and sisters you will be a good servant of Christ Jesus nourished on the words of the faith and of the sound teaching that you have followed. Have nothing to do with profane myths and old wives tales. Train yourself in godliness for while physical training is of some value godliness is valuable in every way holding promise for the present life and the life to come. The saying is sure and worthy of full acceptance for to the sin we toil and struggle because we have our hope set on the living God who is the Savior of all people especially of those who believe. This is the Word of the Lord thanks be to God.(...) Well we&apos;re starting a new series this morning called the good life we&apos;re gonna spend three weeks talking about what it means to live a good life and how we can live a good life and as most of you in here know my time here at New Life is coming to a close at the end of this month and oftentimes the last thing we say to a loved one or the last one we say to somebody is some of the most important things we want them to know when we&apos;re at a loved one&apos;s bedside before they die we want to make sure that they know that they are loved and that we&apos;re there for them and so I wanted to take three weeks and share with you all some of the last words that really will get to share at least as your pastor that I&apos;ll get to share with you and it comes from this it&apos;s driven by this desire that I have for each of you that I love you and I want you to live a good life that&apos;s what I want for you as your pastor that&apos;s what I work for is that you can have a good life and so though over the next three weeks we&apos;re going to see what it looks like to have a good full and abundant life and this comes from Jesus himself this is actually what Jesus wants for you as well in the gospel of John Jesus says this the thief he&apos;s talking about Satan the enemy he says the thief comes only to steal kill and destroy I came that they that is the believers may have life and have it abundantly the whole reason that Jesus was born that Jesus did his ministry that Jesus did his work for us was so that we may have an abundant life that&apos;s what God wants for you to have a good life a full life an abundant life and so we&apos;re gonna spend some time talking about that because we are all looking for a good life every decision that we make is toward some sort of end we&apos;re trying to get some sort of desired future every decision that we make whether good or bad reveals what kind of life we are wanting to live and sometimes we say one thing and we do something else sometimes we say we want one kind of life but really our actions are showing a different kind of life or we&apos;re building toward a different kind of life and so we&apos;re digging into this passage in 1st Timothy chapter 4 which this year has kind of been like my theme the theme verses I&apos;ve been spent a lot of time meditating and thinking about this passage and it&apos;s really amazing and I think that it reveals a lot of what a good life is for us so we&apos;ll jump right in beginning in verses 1 &amp;amp; 3 this is how Paul starts this section of the letter to Timothy now the Spirit expressly says that in later times some will renounce the faith by paying attention to deceitful spirits and teachings of demons he&apos;s writing to Timothy who&apos;s passing a church and he says hey the Spirit has told us that in these last times in these end times which started after Jesus was resurrected and will continue until he returns again from heaven we know that in these last times there are going to be lots of folks who trust in Jesus and then renounce them there&apos;s gonna be lots of folks who lose or renounce their faith because they&apos;re paying attention to deceitful spirits to things that are coming from outside of the church outside of the scriptures they&apos;re following something different Paul continues through the hypocrisy of liars whose consciousness are seared with a hot iron he&apos;s talking about these false teachers they the false teachers they forbid marriage and they demand abstinence from foods which God created to be received with thanksgiving by those who believe and know the truth so in this church in Ephesus there were obviously some teachers some false teachers who were teaching things that were different from what the Apostles were instructing the believers something different than what was heard in the Gospels and heard from the Apostles there was some false teaching that was going on here and it&apos;s centered around two things one was forbidding marriage demanding celibacy demanding that you live a single life and only a single life and demanding abstinence from foods that there are certain foods that you should not eat and that you cannot eat and so these false teachers were kind of dealing in these two different categories they had this false idea of holiness this false idea of what it meant to live a godly life if you want to be godly if you want to be holy if you want to want to excel in the faith then you can&apos;t get married is what these false teachers would say they would say you need to be celibate you can&apos;t ever have sexual intercourse you can&apos;t have children you can&apos;t you can&apos;t cleave yourself to your spouse and also you can&apos;t eat these certain types of foods certain types of foods either make you unclean or they don&apos;t they don&apos;t get you closer to God and they make you think that what&apos;s right in front of you the normal things of life like marriage and food are evil that they&apos;re not real that they&apos;re not right in front of you later we also hear that there is what Paul calls old wives tales or silly myths there were there was some sort of belief or some sort of chasing down some sort of secret knowledge there are these old wives tales almost maybe we would say conspiracies out there that these people were believing in and even to this day we still see these two things operate there are people who kind of chase down silly myths silly conspiracies this desire to figure out some sort of secret knowledge that will unlock the way of life that we need the key to a good life that if only you had this secret knowledge that you know you you hear in the Bible that Jesus said this but also Jesus maybe said this too and that&apos;s gonna help you really live a good life there are these silly things that come up conspiracy theories or political discourse or also even just more abstractly being concerned with having some sort of comfortable life that&apos;s almost like a secret knowledge there just is maybe there&apos;s just something that I need to figure out if I just figure out my finances or get that better job or live in that better neighborhood or if I if I just raise my kids exactly this way then it&apos;ll unlock this comfortable way of life for me some secret knowledge that I can figure out to live a good life but there are also people who have this false holiness that we can&apos;t do certain things or can&apos;t eat certain things or that we shouldn&apos;t do certain things that what&apos;s right in front of us the normal everyday things of life like marriage and work and our neighbors and our families is somehow it&apos;s not it&apos;s subpar it&apos;s not what real life is really about these things still show themselves today but false teachers in this time 2,000 years ago and today have something in common that false teachers will make your faith about you
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
false teachers will make the good life the way of life that you ought to live godliness or holiness they make it about you and what you do and don&apos;t do what you know and don&apos;t know these false teachers were saying hey the way of life is actually about the best way to live or the way to have a godliness or holiness is that you need to do something or not to do something don&apos;t get married don&apos;t eat certain foods or the way to godliness or holiness or the good life is based on you knowing some sort of secret knowledge unlocking some sort of myth or unlocking some sort of conspiracy and then you can really figure out how to live false teachers always make your life about you they paint the good life as about you and they make faith about you what you do or don&apos;t do what secret knowledge you have or don&apos;t have and Paul here actually says that these false teachers forbid marriage and demand absence from food but these are things that God created and he created them to be received with Thanksgiving by those who believe and know him Paul continues in verse 4 for everything created by God is good everything created by God is good and nothing is to be rejected provided it is received with Thanksgiving for it is sanctified by God&apos;s Word in prayer Paul writes that all of these things are good and in fact they&apos;re not about us at all they&apos;re actually about God God created them for us it is God that we are to be thankful to we ought to show gratitude to God because he is the one who gives us things like food in marriage and work and our neighbors this brings the focus of our life of the good life of our faith away from us from what we do what we don&apos;t do what we know what we don&apos;t know and it brings the focus to God the things that God has done the things that God has given because these things that these false teachers were teaching about not getting married not eating certain foods there are things that God has created and we are to look to God and say thank you and amen that actually the way to a good life is not about us at all but it&apos;s actually about God the way to a good life the way to holiness to godliness the way to live rightly in this world is actually about Jesus it&apos;s not about us at all but surely you might be thinking that we have to behave a certain way surely there is something that has to do with us well Paul actually addresses this in the chapter before chapter 4 and chapter 3 in verses 14 through 16 this is what this is what Paul writes I hope to come to you soon but I am writing these instructions so that if I am delayed you might you may know how one ought to behave in the household of God which is the Church of the living God the pillar and bulwark of truth great Paul&apos;s gonna get down to brass tacks he&apos;s writing this so that we know so that Timothy knows how we ought to behave all right Paul how should we behave without a doubt Paul says the mystery of our religion that&apos;s also the same word as godliness is great this is what Paul says he that is Jesus was revealed in flesh vindicated in the spirit seen by angels proclaimed among Gentiles believed in throughout the world and taken up in glory Paul writes I&apos;m writing these things so you know how to behave here&apos;s how you&apos;re to behave the mystery of godliness the mystery of our religion the mystery of the right way of life is great and it&apos;s all about Jesus Jesus was the eternal Son of God and he was born of the Virgin Mary he took on flesh to become like us he was revealed in the flesh he was vindicated in the spirit meaning that he healed and he operated with authority over the physical world he was seen by angels which means that he exists both as a spiritual being being seen by angels and a physical being being seen by us that&apos;s important in the Old Testament and as Jesus is revealed to be the Messiah he was proclaimed among the Gentiles and believed in throughout the world that means that Jesus was the Messiah who was prophesied to bring all nations to God during all nations into God&apos;s family and Jesus was taken up into glory after he was crucified he was brought back to life and he did not die again he actually ascended into heaven and is currently alive still today this is the mystery of godliness this is the mystery of holiness this is the mystery of a good life Jesus Christ was revealed in the flesh has authority over all things he was seen by the angels he&apos;s been preached throughout the whole world and believed in throughout the whole world and he lives to this day that&apos;s the mystery of godliness that&apos;s the mystery of a right way of behaving that&apos;s the mystery of how we ought to live the good life even our behavior as Christians is not about us it&apos;s about Jesus and when Jesus is at the center of our life then we are living a good life if we jump back to chapter 4 Paul continues and he says have nothing to do with profane myths and old wives tale we&apos;ve talked about that&apos;s those silly things that people believed in instead Paul says train yourself in godliness and that&apos;s the same that&apos;s the same word as religion before the mystery of religion the mystery of godliness this is the same word train yourself in godliness for while physical training is of some value godliness is valuable in every way holding promise both for the present life and for the life to come living the life as a Christian living a good life is all about Jesus and we get to be trained in the way of Jesus Paul says that we can actually train be trained in godliness be trained in holiness the same way that we are trained physically and physically it has some value but godliness is actually far superior and so we can look at physical training and we can kind of we can do some things about it I&apos;ll tell you the most important thing about physical training is consistency day in and day out work if you are training for a marathon there is no way you can get off your couch without ever having run and say today I&apos;m running a marathon you can&apos;t do it you&apos;re physically you cannot do it you have to train your body to be able to run a marathon but if you get off the couch do you say I want to run 500 feet today and then tomorrow I&apos;m running half a mile and then the day after that I&apos;m running a mile then the day after that I&apos;m running to over time you&apos;ll find yourself running a mile if you run every day or train every day and some some form as many of you know over the last 10 to 11 months I&apos;ve lost almost 90 pounds and that&apos;s come from consistency consistently eating the way that I should be eating you lose weight and over the last three months or so I have not been consistently eating well and guess what I haven&apos;t lost weight because the consistency hasn&apos;t been there but when you consistently train your body there are changes that are made to your body it&apos;s the same thing with our life if we want a good life we are trained in the way of holiness trained in the way of godliness trained in the way of Jesus then we see change in our life and this is why here at New Life Lutheran Church we talk about being apprentices of Jesus that Jesus is the expert human he&apos;s the master human he knows how to live a good life he knows how to live well and he trains us how to be human how to live well and how to live a good life and we talk about that in three ways by being with Jesus through spiritual habits things like Bible reading and prayer and weekly worship and giving and all of those good things that we become like him and how we think feel and act that over time we actually start to think the way that Jesus thought we begin to feel the way that Jesus felt toward others and we begin to act the way that Jesus acted and then three to do what Jesus did in every area of our lives to see our family and our work and our church and our community and our finances every area of our lives be transformed be changed because of Jesus and to act like him in every single one of those areas you see God wants you to live a full good abundant life that&apos;s what he wants for you that&apos;s the whole reason Jesus was born that&apos;s the whole reason Jesus did his ministry that&apos;s the whole reason that Jesus was crucified and resurrected was so that you may live a good full abundant life now and for eternity and this good full abundant life is a life that is full of Jesus not full of silly myths not full of secret knowledge not always trying to figure out the next best thing it&apos;s rooted deeply in the truth that Jesus is Lord over your life and that his kingdom works in the world and in you through quiet small consistent and oftentimes unexpected ways Jesus in the gospels he would tell parables and when he would tell parables by the kingdom of heaven or the kingdom of God he was talking about himself and he says the kingdom of God is like a mustard seed it&apos;s the smallest thing smallest seed in the garden but when it&apos;s planted it turns into the largest tree in the garden it&apos;s a small thing that&apos;s how he says that he works that&apos;s how the kingdom of God works he also describes himself and the kingdom of God as leaven that is put into into flour to make dough and as you work the dough the leaven gets through the whole batch and it can leaven the loaf it&apos;s a small thing that works its way throughout everything in these kind of small quiet consistent and unexpected ways God wants you to have a good life I want you to have a good life I want you to have a full life I want you to enjoy the things that God gives because everything is good in godliness knowing Jesus living the life of Jesus having Jesus work in you and through you train you to become more human to become more and become a better human this has benefit Paul says in the present life and in life to come we actually get to benefit in this life when Jesus is at the center when we realize that our faith that our godliness is not at all about us but actually about Jesus there&apos;s actually benefit that we get we get to have a better life because of that our marriage gets to be better the way that we enjoy food gets to be better if we&apos;re single our singleness is better our bodies are better our job our friendships all of those things are good and they all benefit from Jesus all of those things benefit when we are trained by Jesus having Jesus at the center of our lives having Jesus as the focus of our lives by turning our eyes away from ourselves and turning toward Jesus it actually frees us it frees us from the slavery of of it frees us from being enslaved to those things that are good it frees us from being enslaved to our marriage or being enslaved to our kids or being enslaved to our singleness or being enslaved to our job or being enslaved to food it frees us and it helps us actually enjoy those things for what they are good gifts things that ought to be we ought to be grateful for things that that we ought to enjoy in this life and in the next life. That forever we get to live with Jesus in the new creation. That we will die and then we&apos;ll be brought back to life. That he will remake our bodies and he will remake earth and remake heaven. And we get to live forever with Jesus. We get to live forever in his good world.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And Paul ends this section with this. It is for this end that we toil and struggle.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
We work toward this end.(...) Enjoying and trusting in Jesus. And enjoying and trusting what he has given us.(...) And enjoying the good life that he has promised.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
This is end that we toil and struggle because we have hope set on the living God.(...) Who is the savior of all people. And especially of those who believe.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
So we, when we believe, we get the benefit of Jesus. We get the benefit in our life now and forever. Experiencing the gift of working with Jesus is something that we are offered now.(...) We get to work toward his desired end.(...) Which means that we can live a good life. Even if we are living in a trailer home or in a mansion.(...) We can live in a good life if we&apos;re making minimum wage or if we&apos;re making six figures a year. We can live a good life whether or not our family is like a Norman Rockwell painting or if our family is broken. And whatever situation we find ourselves in, we can live a good life because it&apos;s not about us.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
It&apos;s not about what we do. But it&apos;s about what Jesus has done.(...) And we get to experience the work, the gift of working with him toward his desired end. Toward that good life now and forever.(...) And we get the freedom to see our work as part of his work. That it&apos;s actually Jesus who is at work in my life. It&apos;s Jesus who is at work in my spouse. It&apos;s Jesus who is at work in my friend. It&apos;s Jesus who is at work in my kids. It&apos;s Jesus who is at work in my career. It&apos;s actually Jesus the one doing the work. And when I set my hands to this work, I&apos;m working with him.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
We are blessed to be free from the performance(...) in the narrow sense of having to perform at everything we do.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Because we&apos;ll be free to truly love our neighbors, to truly love those around us.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Jesus wants you to have a good life.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
I want you to have a good life.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And the good life ultimately is not about you.(...) It&apos;s about Jesus.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
But when we make our life about Jesus, we&apos;re the one who gets the benefit.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
That&apos;s the good news of Jesus Christ.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
It&apos;s a free gift for you. You cannot earn it. There&apos;s nothing you can do or can&apos;t do. There&apos;s no secret knowledge you can unlock. It&apos;s been given to you. Because Jesus is the savior of all people, especially for those of us who believe.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Amen.(...) We&apos;re gonna take a moment now, a couple minutes here.(...) We&apos;re gonna reflect on a couple of questions as we hear the word together. We wanna take the time to ask two questions. You&apos;ve heard this before, if you&apos;ve been around New Life for a little while. The first question is this. What is God saying to me? So what is God saying to you? Is the spirit,(...) prick something in your heart? Is there some idea that you&apos;ve kind of clung onto? What is he saying to you? And two, what is he inviting you to do about that? Is there some next step you can take? Somebody you can talk to, a sin you can confess, a commitment you can make, anything like that. What&apos;s the next step that God is inviting you to do because of what he is telling you through this passage? So we&apos;ll take a few minutes now and do that.&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Can We Really Fix Relationships? |10.06.24| Re-Assembly Required pt.3]]></title>
            <description><![CDATA[<div data-html="true">Matt 7:3-5; Philippians 2:1-8
<br /><br />
Pastor Drew WIlliams
<br /><br />
One of the worst feelings in the world is when you accidentally walk into a spider web. Am I right? Is that the worst feeling in the world? Because one minute you're walking along and everything is fine. And the next minute you want the world to stop because you know there's a creature on you. You're jumping around, you do a little dance, you try to brush off the web. And no matter how hard you jump around a dance,(...) you can never be fully sure that there isn't still a little spider making a home on your body somewhere.
<br /><br />
(...)
<br /><br />
Unless, unless you're with someone, right? And then you ask them, "Would you please just come over here, brush off the web, make sure that I don't have a spider still on me." And that is great as long as they're willing to help you.
<br /><br />
(...)
<br /><br />
Because let's be honest, I wouldn't ask my five year old to help check me for spiders. Number one, she's not tall enough and she's not going to be able to check all the spots. Number two, I've seen her clean her room. I'm not that confident in finishing the job all the way well, right? We're working on that. Another person you wouldn't want to have asked is someone who you know doesn't see very well. Because the last thing you want to say is, "Did you get it?" And they're like,(...) "Yeah, yeah, I think I got it. I think I got it. You're probably fine." In fact, someone who can't see very well isn't a very good person to ask for advice on many topics. Whether it's, you know, how tidy a room is or how you're dressed or anything like that. Just yesterday, my glasses, the one arm broke and I had to like super glue it back together. And most of the day I was walking around with no glasses on, just enjoying the fuzziness of the world. And at one point, my wife asked if, you know, the dishes in the dishwasher were clean or dirty. And I had to smell it to see because I couldn't, I was like, "They smell clean. I'm not sure." And those are not the type of people you want to get advice or help from. But that doesn't stop people, does it? Right? People love to give you advice. They'll give you all the time, even if they're not the best person to give you that advice. And when they do, when they're just trying to help out, what's our natural response?
<br /><br />
(...)
<br /><br />
Why would I listen to you? Right? We react defensively or we judge them back because we can see that they can't see all that well. So why would we listen to what they have to say?(...) Have you ever felt that way?
<br /><br />
(...)
<br /><br />
I was thinking about this earlier this week because we're wrapping up our series on fixing relationships called Reassembly Required a Beginner's Guide to Repairing Broken Relationships. So remember, this is just a beginner's guide. This is not meant to replace good relational work or counseling or anything like that. But sometimes what we need is a simple starting point because what we're experiencing in that moment is an immediate conflict, a lack of unity, a missed connection. And is this type of missed connection or miscommunication that leads to a lot of relational conflict, doesn't it? We don't want them in our business, especially when they aren't exactly an expert in the thing that they're telling us to do.(...) But what about when it's the other direction? Because almost all of us will admit that we've been on the other side of that conflict as well, right? Where we've been the one giving the advice because we see how someone else is doing something and we just know. We know how to help them. We can help them. And so we say something like, "Are you really going out dressed like that?"
<br /><br />
(...)
<br /><br />
Or we say things like, "Stop, you're doing it wrong. Here, let me help you."
<br /><br />
(...)
<br /><br />
Or we say things like, "You know that thing you were talking about.(...) I think you should just go talk to them and you should say...
<br /><br />
(...)
<br /><br />
And how do they respond when we offer that type of help?"(...) Whether it's a friend or a spouse or a neighbor, a family member, they usually respond the same way that you do when someone else gives you unwanted help. With judgment, with defensiveness. "Get out of my business!"
<br /><br />
(...)
<br /><br />
So what's the answer? Are we just supposed to leave each other be?(...) Ignore each other? Let each other just live our own lives?(...) Or are we supposed to chase the other person down and wrestle them to the ground and force them to take what we have to give them?(...) I mean, that might work if you're trying to feed your dog flea medicine, but it usually doesn't work with your spouse or with your neighbor, right? So it seems like the only other option is to just leave them be, to mind our own business,(...) to let them walk out of the house dressed like that.(...) But ignoring each other and slowly drifting away can't possibly be the best model for how God designed us to relate to each other. Even though many of us know people who have done just that, they have gotten fed up, they've gotten sick of the fighting, and so they just resign themselves to the quiet disconnection. They've just resigned themselves to avoiding and ignoring, slowly slipping apart.(...) Maybe you can even think of someone in your life that has slowly gone that direction. And when we look around at our community, when we look around at our nation, it feels like disconnection is becoming the norm.
<br /><br />
(...)
<br /><br />
Splitting apart into different tribes, the quiet judgment and the loud anger, all of that seems to be becoming the norm.(...) But deep inside myself, I know that that can't be the best way. It feels wrong in our deepest selves to allow the fighting and the isolation to keep going on. We know that we were made for something else, for something better.
<br /><br />
(...)
<br /><br />
And what about for those of us who follow Jesus?(...) Now, if you're someone who hasn't yet made the decision to follow Jesus with your whole life,(...) then what I'm about to say is just an idea for you to consider. And I'm glad that you're here, and you're welcome to be here while you're still searching on the journey. But for those of us who have decided to follow Jesus with our whole lives, to be a part of what the mission of new life is all about, which is to become apprentices of Jesus, allowing him to transform us to become more like him in every area of our lives. If you're bought in, then we have a very clear model to follow. And one of the Bible passages that we're going to be looking at today gives us some very clear instructions on how apprentices of Jesus are supposed to act when faced with division. So I want to invite you to open up your Bibles with me to Philippians chapter 2. If you're using the Black Seatback Bible, it's on page 152 of the New Testament. And while you're finding it, Philippians is a letter that was written by Paul, a man who had lived through some incredibly difficult relational conflict. But he had always tried to pursue God and God's way. Now, sometimes that led to healing and fixing of the conflicts, and sometimes it didn't go Paul's way. But he still leaned on Jesus as his foundation, rather than reaching and grasping and controlling and coercing those around him to make him feel like he's still in control. And this letter is written by Paul while he's in prison in Rome. So he's under house arrest. He's awaiting his trial, and he's writing back to followers of Jesus in another town to give them encouragement and wisdom. And so we're going to be looking at chapter 2 together, but the letter opens before that, back in chapter 1, talking about how his imprisonment has actually been used by God to spread the good news of Jesus to even more people. This is in verse 12. It's actually helped spread the gospel. People like his guards,(...) people that he would have never been able to talk to otherwise. And I just love it when God uses things that look bad from the outside, but he still uses it to work towards his good. And then he continues to verse 27.(...) He encourages the followers of Jesus in Philippi to not give up on their faith, but to stand firm even when they experience conflict and persecution and difficulty. And then here in verse 29, he gives them a surprising encouragement, saying that God has given them the grace, the privilege, not only of learning to follow Jesus, but also the privilege to suffer for him as well.(...) Paul knows that following Jesus doesn't rid us of our troubles. It doesn't help us fix all the difficulties in our life, because just as Pastor Eric reminded us last week, life often has seasons of suffering, of trouble that we go through.
<br /><br />
(...)
<br /><br />
And so, Paul says that that is a grace to suffer with Jesus as well as learn from him. And then we get to the passage we're actually going to look at, the main passage we're looking at today. In chapter 2, verse 1, Paul reflects on his own difficulties, and then he turns to talk to his audience about their life situations.
<br /><br />
(...)
<br /><br />
And he starts out by saying, if there's any comfort in Christ,(...) if there's any, I turned the wrong page, if there's any comfort in Christ, any consolation from love, any sharing in the spirit, any compassion, and any sympathy, I want you to make my joy complete and be of the same mind. He says, if you realize that Jesus is actually able to help us get through the suffering that we experience,
<br /><br />
(...)
<br /><br />
then here's what Paul wants us to do. Get on the same page.(...) Be unified.(...) Work from the same script. Do everything you can to come together. And so, what does that look like? He continues in verse 3. He says, "Do nothing from selfish ambition or conceit, but in humility regard others as better than yourselves." He says, don't operate in the way of the world, the way of the world that says, look out for number one.(...) Just look out for number one. That's how a lot of people operate, right? They're just looking out for number one. But when, if that's your main life philosophy, it's showing that you don't think anyone else is ever going to look out for you. So you'd better fight for yourself. We better keep others away. We better push others down so that we can keep ourselves afloat.
<br /><br />
(...)
<br /><br />
But Paul says, because we know that Jesus has given us life,(...) because we know that the love of God will never leave us alone,(...) because we know that the Holy Spirit is always offering us help and partnership,
<br /><br />
(...)
<br /><br />
because we know that there is someone else looking out for us. We get to humbly treat others in a way that would surprise the world. We get to serve them. We get to choose to love them by lifting them up instead of pushing them down. We get to actually open our eyes and look at the people around us to see if there's some way that we can help them, some way that they might need help and how we can help them. And then in verse five, Paul focuses in on the main thing. He just says, "Let's be like Jesus." He says, "Let the same mind be in you that was in Christ Jesus." And in fact, this phrase, "Let the same mind be in you." It doesn't feel that strong, and I feel like it's, I think it's meant to be stronger. The phrase actually literally translates as, "Have the same thinking as Christ Jesus." Have the same process of thinking as Christ Jesus. Another translation for it could be, "Let the same kind of thinking dominate you as that that dominated Jesus."
<br /><br />
(...)
<br /><br />
And then he shares these poetic words about what that means. He says, "Have the same attitude as Jesus, who, even though he was God, did not regard equality with God as something to be exploited but emptied himself." He says, "Even though he was God, even though he had the fullness of the power and the knowledge and the ability of the creator of the universe intrinsic to himself,(...) he didn't grab, he didn't hold onto, he didn't clutch the power or parade it about to show off that he was God." No, he emptied himself.(...) He left behind his position of prestige.
<br /><br />
(...)
<br /><br />
He stepped down into our human existence.
<br /><br />
(...)
<br /><br />
And even that wasn't where he stopped. If we keep going in verse 7, "He took the form of the slave, and being found in human form, he humbled himself and became obedient to the point of death."(...) He says, "Even after choosing to let go of his powerful position and to enter humanity, he then went further to show us how far he's willing to go to serve us, to save us.(...) He allowed himself to be killed.(...) He allowed himself to die for you,(...) for me."
<br /><br />
(...)
<br /><br />
So it's pretty clear if we're following the model of Jesus, for followers of Jesus,
<br /><br />
(...)
<br /><br />
for apprentices of Jesus who are learning how to live the way that Jesus lived,
<br /><br />
(...)
<br /><br />
we're called to serve like Jesus, to get into Jesus' mindset where we don't grab control,(...) but we serve because of the love and the grace and the forgiveness that we have received. It's a pretty clear thing.
<br /><br />
(...)
<br /><br />
But it's also a pretty glaring problem.
<br /><br />
(...)
<br /><br />
Does anyone else see the problem with this?
<br /><br />
(...)
<br /><br />
I mean, you might see lots of problems, but the biggest problem that I see, and this stands out the most to me, I'm not Jesus.
<br /><br />
(...)
<br /><br />
You're not Jesus.
<br /><br />
(...)
<br /><br />
If I'm going to try and serve like Jesus, I'm going to mess it up. We just talked about this at the beginning. Every time I try and get in there and help, I'm getting my fingers into things in ways that get in the way of the other person, in ways that cause them extra stress. And when other people try and serve me like Jesus, I don't always receive it well. I always get very judgy when people try and offer me help. And I go, really? I'm going to listen to you?
<br /><br />
(...)
<br /><br />
But Jesus actually talks about this. He talks about it at the end of his really famous Sermon on the Mount. You can flip there with me if you'd like. It's in Matthew chapter seven. Also put it up on the screen.(...) Matthew chapter seven is the end of his Sermon on the Mount. And this is where he says,(...) why do you see the speck in your neighbor's eye, but you don't notice the log in your own eye? Have you heard this passage before? Right? And he continues, he says, or how can you say to your neighbor, let me take the speck out of your eye while the log is in your own eye.
<br /><br />
(...)
<br /><br />
Now, this is exactly what we described at the beginning of our message, right?
<br /><br />
(...)
<br /><br />
We don't like receiving advice from someone that we know is more messed up than we are.
<br /><br />
(...)
<br /><br />
And Jesus calls it out.
<br /><br />
(...)
<br /><br />
It's way easier to notice someone else's speck. It's way easier to notice someone else's mistake,
<br /><br />
(...)
<br /><br />
even when we don't notice a much larger issue that we might be dealing with in our own life. But then Jesus calls it what it is. This is verse five. And actually, I think he says this with a smile. He says, you hypocrite.
<br /><br />
(...)
<br /><br />
Now, here's why I think he says it with a soft tone of voice. The word for hypocrite is actually brought over directly from the Greek word, hubocritase.(...) And hubocritase means play actor. It means pretender. It's actually the word used when you've got a troop of people who are putting on a skit. You're at the county fair, they're doing a skit, they're doing a comedy. You got someone dressed up like a clown walking through the crowd, playing pranks on people, singing silly songs, trying to get people to laugh. And you look at that person, a hubocritae, a play actor, and you know that's not how they really act.
<br /><br />
(...)
<br /><br />
That's a character.(...) They're putting it on. They're being silly.(...) They're pretending.
<br /><br />
(...)
<br /><br />
They're just playing around.
<br /><br />
(...)
<br /><br />
It's like, it reminds me of this moment actually at the end of vacation Bible school just two months ago this summer. We had the most kids we've ever had. There's 150 kids at Bible school this summer. It's amazing. And we had a big goal for the kids to actually join Jesus in his mission of serving other people. We asked him to raise money by bringing in coins, bringing in a loose change. And we're going to donate all the change to Hope Life Center. Hope Life Center is one of the local missions partners that we support here. They're a women's clinic that provides free prenatal and postnatal care to women and to moms. And so we wanted to just bless them. We wanted the kids to be a part of that. We said, if you raise $200,(...) we're going to throw a pie into Pastor Eric's face. And let me tell you, they raised that money so quick. I think the first night. I think the first night. And then we said, okay, well, we got to raise the bar. Okay, if you raise more than that, then we'll throw a second pie into our youth director, Mike. We'll throw it in his face. And they hit that goal. Then we said, okay, well, if you guys keep going, then we're going to get our music director, Danny. We're going to get a pie in his face too, because these were all people up on stage helping out with different things, known by the kids. And they're so excited. And by the end of the week, we would raise over $500. And so first Pastor Eric gets a pie in his face and everyone cheers. And then Mike gets a pie in his face and everyone cheers. And then Danny comes and he plays it up. And he gets a pie in his face and everyone cheers. And they had passed every single goal. And so, of course, we had to get a pie in someone else's face. And so they all wanted it to be, but I said, let's get this kid.
<br /><br />
(...)
<br /><br />
She's been helping us be an MC. McKenna had been helping us. She's like, I want to do it. And I said, that's great. You don't have to wash it out of a beard. That's wonderful. And so then we got McKenna in the face. And of course, everyone cheered, but then also booed because they wanted me to get hit in the face with a pie.
<br /><br />
(...)
<br /><br />
Now, I knew that there was another pie backstage,(...) but I played it up saying, well, I'm really sorry, kids.(...) No more pies. I guess we'll just have to wait till-- and then, of course, the kids are like cheering and yelling and stuff. And I'm like, what is it? What are you guys all saying? Because Mike had gone back there and gotten the pie and he was sneaking up on me like this. And so then I play it up and I look one way, but he ducks. And I look the other way, but he ducks. And I look out there like, what are you talking about? And in mid-sentence, he just smashes me in the face with a pie. I think we even have a picture.
<br /><br />
(...)
<br /><br />
It was hard to see through those glasses for a while after that.
<br /><br />
(...)
<br /><br />
But I was playing it up.(...) It was fun. It was hilarious. But it was clearly play acting. And everyone knew it. It was silly. Like, how silly is it that I wasn't able to see Mike right behind me with a big old pie while there's 100 kids cheering and pointing and stuff?
<br /><br />
(...)
<br /><br />
And that's just what Jesus is saying, too.
<br /><br />
(...)
<br /><br />
He's saying how silly it is that you focused on this little speck in someone else's eye while you're walking around with a 2x4 sticking out of your eye.
<br /><br />
(...)
<br /><br />
How silly. What a play actor you are. What a pretender you are. What a hypocrite.
<br /><br />
(...)
<br /><br />
Don't do that. That's not what you're supposed to do.(...) And most people, when they read this passage, they stop right there. And they say, see,(...) don't be a hypocrite. It means don't get in someone else's business because you've got your own stuff, too. You are messed up, too. You have a log in your own eye, too.
<br /><br />
(...)
<br /><br />
But if we keep reading, that's actually not where Jesus stops. He keeps going. He says, you hypocrite, first take the log out of your own eye,(...) then you will see clearly to take the speck out of your neighbor's eye.
<br /><br />
(...)
<br /><br />
Because helping someone else is good.
<br /><br />
(...)
<br /><br />
Investing in our relationship by serving someone else is good.
<br /><br />
(...)
<br /><br />
But if we're going to follow in the model of Jesus, if we're going to allow him to transform us to become more like him, if we're going to have the same mind as Christ, we serve others by first focusing on our own blind spots.
<br /><br />
(...)
<br /><br />
Because working on our own blind spots is actually a way to help others.(...) Because it allows us to see better so that we can serve better.
<br /><br />
(...)
<br /><br />
When you see better, you can serve better. And honestly, when we go through the process of partnering with Jesus to remove our blind spots, that's usually a great preparation to be able to help others with a similar situation. Because we've all been there, but it's so different to tell someone you should fix this.
<br /><br />
(...)
<br /><br />
It's way easier and way better to receive when someone says to you, you know, I've dealt with his blind spot before,
<br /><br />
(...)
<br /><br />
and Jesus has been working on me to heal it. And the steps that I've taken actually might be helpful for you as well. It's totally different when someone shares part of their journey and how that might help you as well. And can you just imagine how great it would be if everyone in your family offered help by reflecting on their own journey first?
<br /><br />
(...)
<br /><br />
We would have people who have overcome addiction,
<br /><br />
(...)
<br /><br />
being able to gently and lovingly walk alongside others in the same battle.
<br /><br />
(...)
<br /><br />
We would have people who have survived marriage fights, being able to compassionately share ways that they've reconciled with people so that the people who are currently in the middle of that tension can glean from that.
<br /><br />
(...)
<br /><br />
We would have people who have over time grown to be less angry, grown to be less arrogant, grown to be less judgmental, being able to offer grace-filled correction when they interact with others who are trying to grow in those same ways.(...) And can you imagine how that would change our families? How that might change our friend groups? Can you imagine how that would change our church to be a beacon of compassionate healing for our community?
<br /><br />
(...)
<br /><br />
But even better than that,(...) it would be an opportunity to point to Jesus.
<br /><br />
(...)
<br /><br />
Because do you know what happens when we share how God has helped us heal and grow? It shows how God is a healer,
<br /><br />
(...)
<br /><br />
and God doesn't give up on anyone.
<br /><br />
(...)
<br /><br />
See, when we focus on our own blind spots, when we partner with God to experience healing and growth in ourselves,
<br /><br />
(...)
<br /><br />
our faith grows, seeing how God's love and grace extends way farther than we could ever know. And then when we get to share that process, then we can open up the journey of how God has worked in our weakness, on our blind spots, on the log that was blocking our ability to see.(...) When we share that process,(...) it invites others who have a similar story to lean in close. It invites others to experience healing from God as well.
<br /><br />
(...)
<br /><br />
See, when we don't play act about being perfect,
<br /><br />
(...)
<br /><br />
when we don't pretend that we have all the answers,
<br /><br />
(...)
<br /><br />
when we stop being hypocrites who are just trying to fix people,(...) but instead we are open about how God has been and is continuing to work in us,(...) it helps others get real.
<br /><br />
(...)
<br /><br />
It helps others draw close to Jesus because it points to Jesus. And that's the whole point of being an apprentice of Jesus. Because yes, we want to experience a better life.(...) Absolutely. Yes, I want to help fix relationships in my life. I want to help fix other people's relationships. Absolutely. But the whole point of following Jesus is to point to Jesus because He is the only true source of life.
<br /><br />
(...)
<br /><br />
He is the only source of full healing. He is the only one who is worth following so that we can experience that full abundant life now and in eternity.
<br /><br />
(...)
<br /><br />
And so that's why Paul encourages us in our passage, we looked at first,(...) Paul encourages us that if there's any comfort in Christ, to have the same mind as Christ Jesus. And then he continues, he says, who?
<br /><br />
(...)
<br /><br />
Being fully God, he still did not regard equality with God as something to be clutched, but he emptied himself, taking the form of a servant, stepping into our human frail existence.
<br /><br />
(...)
<br /><br />
And being found in appearance as a human, he humbled himself even further and became obedient to the point of death, even death on a cross. And then Paul just keeps going. He says, therefore, God exalted him. He lifted him up. He pointed everything towards him. He exalted him even more highly and gave him the name that is above every name.
<br /><br />
(...)
<br /><br />
Jesus is not just some lowly failed preacher who got killed on a cross and forgotten. No, he is Jesus. He is the Christ, the savior. He's the Lord of lords, the King of kings. God lifted him up so that in the name of Jesus,
<br /><br />
(...)
<br /><br />
every knee should bend in heaven and on earth and under the earth. And every tongue should confess that Jesus Christ is Lord to the glory of God, the Father.
<br /><br />
(...)
<br /><br />
See, when we serve like Jesus, when we partner with him, allow him to work in us so that we can help others,(...) when we commit to the daily journey of being an apprentice of Jesus, so that we can be transformed by Jesus together for the sake of others,(...) that points to him as our Lord.
<br /><br />
(...)
<br /><br />
That points to Jesus as our King.
<br /><br />
(...)
<br /><br />
That gives glory to God as more and more people are drawn towards Jesus.
<br /><br />
(...)
<br /><br />
It's not to point to us and to show how our life has been fixed or changed or bettered.
<br /><br />
(...)
<br /><br />
It's to show how Jesus has worked in us to show how he is the best.
<br /><br />
(...)
<br /><br />
So how do we fix to work, how do we work to fix broken relationships?(...) Well, it's not done by ignoring each other's flaws,(...) just letting each other be. And it's also not done by rushing in and trying to fix each other or coerce each other.
<br /><br />
(...)
<br /><br />
Jesus tells us to take the log out of our own eyes first so that we can help others.
<br /><br />
(...)
<br /><br />
In other words, we allow him to deal with our stuff first so that we can join him in his work of serving others.(...) That's the goal for apprentices of Jesus. We're not called to be perfect.
<br /><br />
(...)
<br /><br />
We're called to be aware, aware of our own brokenness, aware of the grace that we've received, aware of how God is inviting us to extend that same grace to others.(...) And when we take on the mind of Christ, when we humbly serve others,
<br /><br />
(...)
<br /><br />
we're investing in the kind of relationships that can actually heal.
<br /><br />
(...)
<br /><br />
So let's commit to that today.(...) Let's commit to being people who serve like Jesus, starting with our own hearts,(...) because that's how broken things get fixed when we partner with the healer and we choose to follow his way together.
<br /><br />
(...)
<br /><br />
Isn't that good news?(...) Amen.</div>]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/can-we-really-fix-relationships-10-06-24-re-assembly-required-pt-3</link>
            <guid isPermaLink="false">27d07f67-98a6-4431-816c-470d2d34d093</guid>
            <pubDate>Sun, 06 Oct 2024 10:41:13 GMT</pubDate>
            <enclosure url="https://newlifesaukvalley.thechurchco.site/tcctrack/audio/92970/listens.mp3" length="66845760" type="audio/mpeg"/>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Matt 7:3-5; Philippians 2:1-8
&lt;br /&gt;&lt;br /&gt;
Pastor Drew WIlliams
&lt;br /&gt;&lt;br /&gt;
One of the worst feelings in the world is when you accidentally walk into a spider web. Am I right? Is that the worst feeling in the world? Because one minute you&apos;re walking along and everything is fine. And the next minute you want the world to stop because you know there&apos;s a creature on you. You&apos;re jumping around, you do a little dance, you try to brush off the web. And no matter how hard you jump around a dance,(...) you can never be fully sure that there isn&apos;t still a little spider making a home on your body somewhere.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Unless, unless you&apos;re with someone, right? And then you ask them, &quot;Would you please just come over here, brush off the web, make sure that I don&apos;t have a spider still on me.&quot; And that is great as long as they&apos;re willing to help you.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Because let&apos;s be honest, I wouldn&apos;t ask my five year old to help check me for spiders. Number one, she&apos;s not tall enough and she&apos;s not going to be able to check all the spots. Number two, I&apos;ve seen her clean her room. I&apos;m not that confident in finishing the job all the way well, right? We&apos;re working on that. Another person you wouldn&apos;t want to have asked is someone who you know doesn&apos;t see very well. Because the last thing you want to say is, &quot;Did you get it?&quot; And they&apos;re like,(...) &quot;Yeah, yeah, I think I got it. I think I got it. You&apos;re probably fine.&quot; In fact, someone who can&apos;t see very well isn&apos;t a very good person to ask for advice on many topics. Whether it&apos;s, you know, how tidy a room is or how you&apos;re dressed or anything like that. Just yesterday, my glasses, the one arm broke and I had to like super glue it back together. And most of the day I was walking around with no glasses on, just enjoying the fuzziness of the world. And at one point, my wife asked if, you know, the dishes in the dishwasher were clean or dirty. And I had to smell it to see because I couldn&apos;t, I was like, &quot;They smell clean. I&apos;m not sure.&quot; And those are not the type of people you want to get advice or help from. But that doesn&apos;t stop people, does it? Right? People love to give you advice. They&apos;ll give you all the time, even if they&apos;re not the best person to give you that advice. And when they do, when they&apos;re just trying to help out, what&apos;s our natural response?
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Why would I listen to you? Right? We react defensively or we judge them back because we can see that they can&apos;t see all that well. So why would we listen to what they have to say?(...) Have you ever felt that way?
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
I was thinking about this earlier this week because we&apos;re wrapping up our series on fixing relationships called Reassembly Required a Beginner&apos;s Guide to Repairing Broken Relationships. So remember, this is just a beginner&apos;s guide. This is not meant to replace good relational work or counseling or anything like that. But sometimes what we need is a simple starting point because what we&apos;re experiencing in that moment is an immediate conflict, a lack of unity, a missed connection. And is this type of missed connection or miscommunication that leads to a lot of relational conflict, doesn&apos;t it? We don&apos;t want them in our business, especially when they aren&apos;t exactly an expert in the thing that they&apos;re telling us to do.(...) But what about when it&apos;s the other direction? Because almost all of us will admit that we&apos;ve been on the other side of that conflict as well, right? Where we&apos;ve been the one giving the advice because we see how someone else is doing something and we just know. We know how to help them. We can help them. And so we say something like, &quot;Are you really going out dressed like that?&quot;
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Or we say things like, &quot;Stop, you&apos;re doing it wrong. Here, let me help you.&quot;
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Or we say things like, &quot;You know that thing you were talking about.(...) I think you should just go talk to them and you should say...
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And how do they respond when we offer that type of help?&quot;(...) Whether it&apos;s a friend or a spouse or a neighbor, a family member, they usually respond the same way that you do when someone else gives you unwanted help. With judgment, with defensiveness. &quot;Get out of my business!&quot;
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
So what&apos;s the answer? Are we just supposed to leave each other be?(...) Ignore each other? Let each other just live our own lives?(...) Or are we supposed to chase the other person down and wrestle them to the ground and force them to take what we have to give them?(...) I mean, that might work if you&apos;re trying to feed your dog flea medicine, but it usually doesn&apos;t work with your spouse or with your neighbor, right? So it seems like the only other option is to just leave them be, to mind our own business,(...) to let them walk out of the house dressed like that.(...) But ignoring each other and slowly drifting away can&apos;t possibly be the best model for how God designed us to relate to each other. Even though many of us know people who have done just that, they have gotten fed up, they&apos;ve gotten sick of the fighting, and so they just resign themselves to the quiet disconnection. They&apos;ve just resigned themselves to avoiding and ignoring, slowly slipping apart.(...) Maybe you can even think of someone in your life that has slowly gone that direction. And when we look around at our community, when we look around at our nation, it feels like disconnection is becoming the norm.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Splitting apart into different tribes, the quiet judgment and the loud anger, all of that seems to be becoming the norm.(...) But deep inside myself, I know that that can&apos;t be the best way. It feels wrong in our deepest selves to allow the fighting and the isolation to keep going on. We know that we were made for something else, for something better.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And what about for those of us who follow Jesus?(...) Now, if you&apos;re someone who hasn&apos;t yet made the decision to follow Jesus with your whole life,(...) then what I&apos;m about to say is just an idea for you to consider. And I&apos;m glad that you&apos;re here, and you&apos;re welcome to be here while you&apos;re still searching on the journey. But for those of us who have decided to follow Jesus with our whole lives, to be a part of what the mission of new life is all about, which is to become apprentices of Jesus, allowing him to transform us to become more like him in every area of our lives. If you&apos;re bought in, then we have a very clear model to follow. And one of the Bible passages that we&apos;re going to be looking at today gives us some very clear instructions on how apprentices of Jesus are supposed to act when faced with division. So I want to invite you to open up your Bibles with me to Philippians chapter 2. If you&apos;re using the Black Seatback Bible, it&apos;s on page 152 of the New Testament. And while you&apos;re finding it, Philippians is a letter that was written by Paul, a man who had lived through some incredibly difficult relational conflict. But he had always tried to pursue God and God&apos;s way. Now, sometimes that led to healing and fixing of the conflicts, and sometimes it didn&apos;t go Paul&apos;s way. But he still leaned on Jesus as his foundation, rather than reaching and grasping and controlling and coercing those around him to make him feel like he&apos;s still in control. And this letter is written by Paul while he&apos;s in prison in Rome. So he&apos;s under house arrest. He&apos;s awaiting his trial, and he&apos;s writing back to followers of Jesus in another town to give them encouragement and wisdom. And so we&apos;re going to be looking at chapter 2 together, but the letter opens before that, back in chapter 1, talking about how his imprisonment has actually been used by God to spread the good news of Jesus to even more people. This is in verse 12. It&apos;s actually helped spread the gospel. People like his guards,(...) people that he would have never been able to talk to otherwise. And I just love it when God uses things that look bad from the outside, but he still uses it to work towards his good. And then he continues to verse 27.(...) He encourages the followers of Jesus in Philippi to not give up on their faith, but to stand firm even when they experience conflict and persecution and difficulty. And then here in verse 29, he gives them a surprising encouragement, saying that God has given them the grace, the privilege, not only of learning to follow Jesus, but also the privilege to suffer for him as well.(...) Paul knows that following Jesus doesn&apos;t rid us of our troubles. It doesn&apos;t help us fix all the difficulties in our life, because just as Pastor Eric reminded us last week, life often has seasons of suffering, of trouble that we go through.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And so, Paul says that that is a grace to suffer with Jesus as well as learn from him. And then we get to the passage we&apos;re actually going to look at, the main passage we&apos;re looking at today. In chapter 2, verse 1, Paul reflects on his own difficulties, and then he turns to talk to his audience about their life situations.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And he starts out by saying, if there&apos;s any comfort in Christ,(...) if there&apos;s any, I turned the wrong page, if there&apos;s any comfort in Christ, any consolation from love, any sharing in the spirit, any compassion, and any sympathy, I want you to make my joy complete and be of the same mind. He says, if you realize that Jesus is actually able to help us get through the suffering that we experience,
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
then here&apos;s what Paul wants us to do. Get on the same page.(...) Be unified.(...) Work from the same script. Do everything you can to come together. And so, what does that look like? He continues in verse 3. He says, &quot;Do nothing from selfish ambition or conceit, but in humility regard others as better than yourselves.&quot; He says, don&apos;t operate in the way of the world, the way of the world that says, look out for number one.(...) Just look out for number one. That&apos;s how a lot of people operate, right? They&apos;re just looking out for number one. But when, if that&apos;s your main life philosophy, it&apos;s showing that you don&apos;t think anyone else is ever going to look out for you. So you&apos;d better fight for yourself. We better keep others away. We better push others down so that we can keep ourselves afloat.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
But Paul says, because we know that Jesus has given us life,(...) because we know that the love of God will never leave us alone,(...) because we know that the Holy Spirit is always offering us help and partnership,
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
because we know that there is someone else looking out for us. We get to humbly treat others in a way that would surprise the world. We get to serve them. We get to choose to love them by lifting them up instead of pushing them down. We get to actually open our eyes and look at the people around us to see if there&apos;s some way that we can help them, some way that they might need help and how we can help them. And then in verse five, Paul focuses in on the main thing. He just says, &quot;Let&apos;s be like Jesus.&quot; He says, &quot;Let the same mind be in you that was in Christ Jesus.&quot; And in fact, this phrase, &quot;Let the same mind be in you.&quot; It doesn&apos;t feel that strong, and I feel like it&apos;s, I think it&apos;s meant to be stronger. The phrase actually literally translates as, &quot;Have the same thinking as Christ Jesus.&quot; Have the same process of thinking as Christ Jesus. Another translation for it could be, &quot;Let the same kind of thinking dominate you as that that dominated Jesus.&quot;
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And then he shares these poetic words about what that means. He says, &quot;Have the same attitude as Jesus, who, even though he was God, did not regard equality with God as something to be exploited but emptied himself.&quot; He says, &quot;Even though he was God, even though he had the fullness of the power and the knowledge and the ability of the creator of the universe intrinsic to himself,(...) he didn&apos;t grab, he didn&apos;t hold onto, he didn&apos;t clutch the power or parade it about to show off that he was God.&quot; No, he emptied himself.(...) He left behind his position of prestige.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
He stepped down into our human existence.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And even that wasn&apos;t where he stopped. If we keep going in verse 7, &quot;He took the form of the slave, and being found in human form, he humbled himself and became obedient to the point of death.&quot;(...) He says, &quot;Even after choosing to let go of his powerful position and to enter humanity, he then went further to show us how far he&apos;s willing to go to serve us, to save us.(...) He allowed himself to be killed.(...) He allowed himself to die for you,(...) for me.&quot;
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
So it&apos;s pretty clear if we&apos;re following the model of Jesus, for followers of Jesus,
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
for apprentices of Jesus who are learning how to live the way that Jesus lived,
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
we&apos;re called to serve like Jesus, to get into Jesus&apos; mindset where we don&apos;t grab control,(...) but we serve because of the love and the grace and the forgiveness that we have received. It&apos;s a pretty clear thing.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
But it&apos;s also a pretty glaring problem.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Does anyone else see the problem with this?
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
I mean, you might see lots of problems, but the biggest problem that I see, and this stands out the most to me, I&apos;m not Jesus.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
You&apos;re not Jesus.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
If I&apos;m going to try and serve like Jesus, I&apos;m going to mess it up. We just talked about this at the beginning. Every time I try and get in there and help, I&apos;m getting my fingers into things in ways that get in the way of the other person, in ways that cause them extra stress. And when other people try and serve me like Jesus, I don&apos;t always receive it well. I always get very judgy when people try and offer me help. And I go, really? I&apos;m going to listen to you?
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
But Jesus actually talks about this. He talks about it at the end of his really famous Sermon on the Mount. You can flip there with me if you&apos;d like. It&apos;s in Matthew chapter seven. Also put it up on the screen.(...) Matthew chapter seven is the end of his Sermon on the Mount. And this is where he says,(...) why do you see the speck in your neighbor&apos;s eye, but you don&apos;t notice the log in your own eye? Have you heard this passage before? Right? And he continues, he says, or how can you say to your neighbor, let me take the speck out of your eye while the log is in your own eye.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Now, this is exactly what we described at the beginning of our message, right?
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
We don&apos;t like receiving advice from someone that we know is more messed up than we are.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And Jesus calls it out.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
It&apos;s way easier to notice someone else&apos;s speck. It&apos;s way easier to notice someone else&apos;s mistake,
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
even when we don&apos;t notice a much larger issue that we might be dealing with in our own life. But then Jesus calls it what it is. This is verse five. And actually, I think he says this with a smile. He says, you hypocrite.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Now, here&apos;s why I think he says it with a soft tone of voice. The word for hypocrite is actually brought over directly from the Greek word, hubocritase.(...) And hubocritase means play actor. It means pretender. It&apos;s actually the word used when you&apos;ve got a troop of people who are putting on a skit. You&apos;re at the county fair, they&apos;re doing a skit, they&apos;re doing a comedy. You got someone dressed up like a clown walking through the crowd, playing pranks on people, singing silly songs, trying to get people to laugh. And you look at that person, a hubocritae, a play actor, and you know that&apos;s not how they really act.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
That&apos;s a character.(...) They&apos;re putting it on. They&apos;re being silly.(...) They&apos;re pretending.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
They&apos;re just playing around.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
It&apos;s like, it reminds me of this moment actually at the end of vacation Bible school just two months ago this summer. We had the most kids we&apos;ve ever had. There&apos;s 150 kids at Bible school this summer. It&apos;s amazing. And we had a big goal for the kids to actually join Jesus in his mission of serving other people. We asked him to raise money by bringing in coins, bringing in a loose change. And we&apos;re going to donate all the change to Hope Life Center. Hope Life Center is one of the local missions partners that we support here. They&apos;re a women&apos;s clinic that provides free prenatal and postnatal care to women and to moms. And so we wanted to just bless them. We wanted the kids to be a part of that. We said, if you raise $200,(...) we&apos;re going to throw a pie into Pastor Eric&apos;s face. And let me tell you, they raised that money so quick. I think the first night. I think the first night. And then we said, okay, well, we got to raise the bar. Okay, if you raise more than that, then we&apos;ll throw a second pie into our youth director, Mike. We&apos;ll throw it in his face. And they hit that goal. Then we said, okay, well, if you guys keep going, then we&apos;re going to get our music director, Danny. We&apos;re going to get a pie in his face too, because these were all people up on stage helping out with different things, known by the kids. And they&apos;re so excited. And by the end of the week, we would raise over $500. And so first Pastor Eric gets a pie in his face and everyone cheers. And then Mike gets a pie in his face and everyone cheers. And then Danny comes and he plays it up. And he gets a pie in his face and everyone cheers. And they had passed every single goal. And so, of course, we had to get a pie in someone else&apos;s face. And so they all wanted it to be, but I said, let&apos;s get this kid.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
She&apos;s been helping us be an MC. McKenna had been helping us. She&apos;s like, I want to do it. And I said, that&apos;s great. You don&apos;t have to wash it out of a beard. That&apos;s wonderful. And so then we got McKenna in the face. And of course, everyone cheered, but then also booed because they wanted me to get hit in the face with a pie.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Now, I knew that there was another pie backstage,(...) but I played it up saying, well, I&apos;m really sorry, kids.(...) No more pies. I guess we&apos;ll just have to wait till-- and then, of course, the kids are like cheering and yelling and stuff. And I&apos;m like, what is it? What are you guys all saying? Because Mike had gone back there and gotten the pie and he was sneaking up on me like this. And so then I play it up and I look one way, but he ducks. And I look the other way, but he ducks. And I look out there like, what are you talking about? And in mid-sentence, he just smashes me in the face with a pie. I think we even have a picture.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
It was hard to see through those glasses for a while after that.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
But I was playing it up.(...) It was fun. It was hilarious. But it was clearly play acting. And everyone knew it. It was silly. Like, how silly is it that I wasn&apos;t able to see Mike right behind me with a big old pie while there&apos;s 100 kids cheering and pointing and stuff?
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And that&apos;s just what Jesus is saying, too.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
He&apos;s saying how silly it is that you focused on this little speck in someone else&apos;s eye while you&apos;re walking around with a 2x4 sticking out of your eye.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
How silly. What a play actor you are. What a pretender you are. What a hypocrite.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Don&apos;t do that. That&apos;s not what you&apos;re supposed to do.(...) And most people, when they read this passage, they stop right there. And they say, see,(...) don&apos;t be a hypocrite. It means don&apos;t get in someone else&apos;s business because you&apos;ve got your own stuff, too. You are messed up, too. You have a log in your own eye, too.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
But if we keep reading, that&apos;s actually not where Jesus stops. He keeps going. He says, you hypocrite, first take the log out of your own eye,(...) then you will see clearly to take the speck out of your neighbor&apos;s eye.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Because helping someone else is good.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Investing in our relationship by serving someone else is good.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
But if we&apos;re going to follow in the model of Jesus, if we&apos;re going to allow him to transform us to become more like him, if we&apos;re going to have the same mind as Christ, we serve others by first focusing on our own blind spots.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Because working on our own blind spots is actually a way to help others.(...) Because it allows us to see better so that we can serve better.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
When you see better, you can serve better. And honestly, when we go through the process of partnering with Jesus to remove our blind spots, that&apos;s usually a great preparation to be able to help others with a similar situation. Because we&apos;ve all been there, but it&apos;s so different to tell someone you should fix this.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
It&apos;s way easier and way better to receive when someone says to you, you know, I&apos;ve dealt with his blind spot before,
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
and Jesus has been working on me to heal it. And the steps that I&apos;ve taken actually might be helpful for you as well. It&apos;s totally different when someone shares part of their journey and how that might help you as well. And can you just imagine how great it would be if everyone in your family offered help by reflecting on their own journey first?
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
We would have people who have overcome addiction,
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
being able to gently and lovingly walk alongside others in the same battle.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
We would have people who have survived marriage fights, being able to compassionately share ways that they&apos;ve reconciled with people so that the people who are currently in the middle of that tension can glean from that.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
We would have people who have over time grown to be less angry, grown to be less arrogant, grown to be less judgmental, being able to offer grace-filled correction when they interact with others who are trying to grow in those same ways.(...) And can you imagine how that would change our families? How that might change our friend groups? Can you imagine how that would change our church to be a beacon of compassionate healing for our community?
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
But even better than that,(...) it would be an opportunity to point to Jesus.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Because do you know what happens when we share how God has helped us heal and grow? It shows how God is a healer,
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
and God doesn&apos;t give up on anyone.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
See, when we focus on our own blind spots, when we partner with God to experience healing and growth in ourselves,
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
our faith grows, seeing how God&apos;s love and grace extends way farther than we could ever know. And then when we get to share that process, then we can open up the journey of how God has worked in our weakness, on our blind spots, on the log that was blocking our ability to see.(...) When we share that process,(...) it invites others who have a similar story to lean in close. It invites others to experience healing from God as well.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
See, when we don&apos;t play act about being perfect,
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
when we don&apos;t pretend that we have all the answers,
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
when we stop being hypocrites who are just trying to fix people,(...) but instead we are open about how God has been and is continuing to work in us,(...) it helps others get real.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
It helps others draw close to Jesus because it points to Jesus. And that&apos;s the whole point of being an apprentice of Jesus. Because yes, we want to experience a better life.(...) Absolutely. Yes, I want to help fix relationships in my life. I want to help fix other people&apos;s relationships. Absolutely. But the whole point of following Jesus is to point to Jesus because He is the only true source of life.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
He is the only source of full healing. He is the only one who is worth following so that we can experience that full abundant life now and in eternity.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And so that&apos;s why Paul encourages us in our passage, we looked at first,(...) Paul encourages us that if there&apos;s any comfort in Christ, to have the same mind as Christ Jesus. And then he continues, he says, who?
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Being fully God, he still did not regard equality with God as something to be clutched, but he emptied himself, taking the form of a servant, stepping into our human frail existence.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And being found in appearance as a human, he humbled himself even further and became obedient to the point of death, even death on a cross. And then Paul just keeps going. He says, therefore, God exalted him. He lifted him up. He pointed everything towards him. He exalted him even more highly and gave him the name that is above every name.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Jesus is not just some lowly failed preacher who got killed on a cross and forgotten. No, he is Jesus. He is the Christ, the savior. He&apos;s the Lord of lords, the King of kings. God lifted him up so that in the name of Jesus,
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
every knee should bend in heaven and on earth and under the earth. And every tongue should confess that Jesus Christ is Lord to the glory of God, the Father.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
See, when we serve like Jesus, when we partner with him, allow him to work in us so that we can help others,(...) when we commit to the daily journey of being an apprentice of Jesus, so that we can be transformed by Jesus together for the sake of others,(...) that points to him as our Lord.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
That points to Jesus as our King.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
That gives glory to God as more and more people are drawn towards Jesus.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
It&apos;s not to point to us and to show how our life has been fixed or changed or bettered.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
It&apos;s to show how Jesus has worked in us to show how he is the best.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
So how do we fix to work, how do we work to fix broken relationships?(...) Well, it&apos;s not done by ignoring each other&apos;s flaws,(...) just letting each other be. And it&apos;s also not done by rushing in and trying to fix each other or coerce each other.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Jesus tells us to take the log out of our own eyes first so that we can help others.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
In other words, we allow him to deal with our stuff first so that we can join him in his work of serving others.(...) That&apos;s the goal for apprentices of Jesus. We&apos;re not called to be perfect.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
We&apos;re called to be aware, aware of our own brokenness, aware of the grace that we&apos;ve received, aware of how God is inviting us to extend that same grace to others.(...) And when we take on the mind of Christ, when we humbly serve others,
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
we&apos;re investing in the kind of relationships that can actually heal.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
So let&apos;s commit to that today.(...) Let&apos;s commit to being people who serve like Jesus, starting with our own hearts,(...) because that&apos;s how broken things get fixed when we partner with the healer and we choose to follow his way together.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Isn&apos;t that good news?(...) Amen.&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[How to Change Hearts |09.29.24| Re-Assembly Required pt.2]]></title>
            <link>https://newlifesaukvalley.thechurchco.site/episode/how-to-change-hearts-09-29-24-re-assembly-required-pt-2</link>
            <guid isPermaLink="false">6bfc604c-51a1-41ac-8c3b-a2cdb50725ab</guid>
            <pubDate>Sun, 29 Sep 2024 14:00:31 GMT</pubDate>
            <enclosure url="https://newlifesaukvalley.thechurchco.site/tcctrack/audio/92972/listens.mp3" length="54454080" type="audio/mpeg"/>
            <content:encoded></content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Fix What Isn't Working |09.22.24| Re-Assembly Required pt.1]]></title>
            <description><![CDATA[<div data-html="true"><span><span>Romans 12:9-18 </span></span>
<br /><br />
<span><span>Pastor Drew Williams</span></span>
<br /><br />
&amp;nbsp;
<br /><br />
I was talking with a good friend this week about a conflict they were having with a family member, and then they said it, “It’s hard to be a Christian sometimes.”
<br /><br />
&amp;nbsp;
<br /><br />
They said that, because the conflict was making them WANT to act very NOT Christian-like. And I’m sure all of you have felt that before, right?
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 2] lower third blank
<br /><br />
One of the pastors that I learn a lot from is Andy Stanley, and he tells about a time when he was in counseling with his father, and they were just…stuck. And the way Andy tells it is just so relatable:
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 3-4]
<br /><br />
“My dad saw things HIS way, and I saw things the RIGHT way.”
<br /><br />
&amp;nbsp;
<br /><br />
And he couldn’t figure out why they weren’t making progress. “Dad, if you just see things MY way, then we’ll be on OUR way!”
<br /><br />
&amp;nbsp;
<br /><br />
And you might be laughing right now because you’re thinking, “Finally, someone who understands me!”
<br /><br />
&amp;nbsp;
<br /><br />
Because isn’t it true whenever we’re facing conflict with someone that if they would just see it YOUR way…everything would be okay?
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 5]
<br /><br />
That’s why, for the next few weeks, we’ll be addressing a question that many of you have been asking: “What is wrong with these people?!”
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 6]
<br /><br />
So we’re starting a new message series entitled “How to Get People to See Things Your Way.” And I promise this will be a super practical series. You can use these methods with anyone.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 7] lower third blank
<br /><br />
This will work to convince your HS student that earth science is important, even when they hate earth science, because you’ll be able to show them that getting a good grade in earth science will allow them to attend a better college, and THAT in turn will help them get a better career so that they can make more money so that they will be able to better take care of YOU later on!
<br /><br />
&amp;nbsp;
<br /><br />
These tools will be so practical that they will help you convince your mom or your MIL to not glance around the house with that quiet look of judgment every time she comes over, and that way you can actually have her over more without the passive aggressive comments.
<br /><br />
&amp;nbsp;
<br /><br />
And, as we’ll see in this series, in order to get someone to see things your way, and better yet, in order to get them to apologize for how wrong they’ve been… (I know, I know, FINALLY something practical) … you have to master relationship MANAGEMENT. Because, we all know that people NEED to be managed.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 8]
<br /><br />
So, I was so appreciative to find out that Pastor Andy Stanley had developed what he called the C4 Approach to Relationship Management. And, I assure you, it’s completely a coincidence that C4 is also the term for a powerful explosive.
<br /><br />
&amp;nbsp;
<br /><br />
But the thing you need to realize about the C4 Approach to Rel Man is that this doesn’t bring people TOGETHER, because that requires compromise and all that. No, this method brings people towards YOU and your way of thinking, and if it’s done right, they won’t even realize that it’s happening to them.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 9]
<br /><br />
So, to introduce you to the C4 Approach, we have to learn the 4 C’s: Convince, Convict, Coerce, Control. Go ahead and say those with me…
<br /><br />
&amp;nbsp;
<br /><br />
Again, I think some of you are laughing because you’re doubting that I’m serious, but if you doubt the effectiveness of the C4 Approach, just consider how effective these have been in bringing our nation together…
<br /><br />
&amp;nbsp;
<br /><br />
The way to manage other people and get them to follow your view is to Convince, Convict, Coerce, and Control. But you’ve got to be careful NOT to share this with anyone, especially not the people you’re hoping to change, because the main thing that is wrong with them is that THEY think YOU’RE the problem…!
<br /><br />
&amp;nbsp;
<br /><br />
And if you tell them about the 4 C’s, they might try to use them on you, and you might end up moving towards THEIR view. Because, we can see how EFFECTIVE this is. THIS is the way forward, right?
<br /><br />
&amp;nbsp;
<br /><br />
Wrong! We KNOW this isn’t the way forward. These methods don’t work on you, or me, or anyone else. But, for some reason, we still reach for these 4 C’s first, don’t we? And they usually make things worse. They DON’T heal anything. They don’t cause people to grow or become better versions of themselves.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 10-11]
<br /><br />
And even when people are trying to be diplomatic, they STILL end up using these methods. Have you ever heard someone say, “I’m sorry IF I offended you…”
<br /><br />
&amp;nbsp;
<br /><br />
That’s actually a controlling statement because the translation is “You’re too EASILY offended…because what I said wouldn’t have offended most people.”
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 12-13]
<br /><br />
Or, have you heard someone say, “I said I’m sorry, why are you STILL upset?”
<br /><br />
&amp;nbsp;
<br /><br />
That’s convicting or coercing language, because what they actually meant was, “I’ve done MY part. You should be FINE now…
<br /><br />
…Since you’re not fine, clearly something is wrong with YOU.”
<br /><br />
&amp;nbsp;
<br /><br />
And even though we know these 4 C’s don’t work, we keep reaching for them. Meanwhile, the others around us can clearly see that the relationship is broken. And it’s usually the people around us that can see how small the conflict actually is.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 14] blank
<br /><br />
How many of you, when you were growing up, knew about an estranged uncle, or cousin? Someone who you know you’re related to, but who isn’t around hardly ever, and when you finally find out what happened to cause the rift in your family, you think, “That’s silly! Just call her! Just talk to him!”
<br /><br />
&amp;nbsp;
<br /><br />
But instead, the people in the conflict choose to just keep up the “holiday avoidance dance.” → “When are THEY coming? / How long are they staying?”
<br /><br />
… “Oh, I’m sorry, but we can’t stay that long…we don’t want to overlap too much with their time…” for the 17th year in a row. Bummer, we can’t seem to make the schedules line up!
<br /><br />
&amp;nbsp;
<br /><br />
And even when you’re at an event where you can’t avoid them: you know, the graduation or the wedding, everyone seems to be practicing eye-avoidance. It’s uncanny how both groups can spend hours in the same party without ever “seeing” each other.
<br /><br />
&amp;nbsp;
<br /><br />
Until some tragedy happens. And then you’re both at the hospital. Or you’re at the funeral. It’s highly emotional, and in the face of the tragedy, this huge mountain of conflict seems smaller, and smaller, and smaller.
<br /><br />
&amp;nbsp;
<br /><br />
And it’s in those moments that people DO and SAY what they SHOULD have done and said…a long time ago. And that’s why we’re actually starting a message series called “ReAssembly Required.”
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 15]
<br /><br />
Because all of us have relationships in our life that we wish were better. That we wish we could fix or heal. And if we don’t learn how to, we’ll end up missing out on YEARS of relationship that could be happening now. And we don’t want to wait until the tragedy causes us to come back together.
<br /><br />
&amp;nbsp;
<br /><br />
And you might be wondering why we’re talking about this in church?
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 16]
<br /><br />
Well, it’s because I have run out of topics. Just kidding. We’re talking about this, because here at New Life, we’re learning how to be apprentices of Jesus in every area of our lives. We’re practicing Jesus’ way of life so that we can be transformed to become more like Jesus in how we think, feel, and…act.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 17] ref
<br /><br />
And, as followers of Jesus, we don’t actually have a choice with whether or not to work towards healing relationships. Our main passage that we’ll be looking at today is in Romans ch 12, which can be found on p124 of the NT in the black, seat-back Bibles.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 18] vv1-2
<br /><br />
And this is the chapter that starts with the very famous statement about “presenting ourselves as a living sacrifice,” because that’s our way of worshiping God in response to the mercy he has shown us. And it encourages us not to be CONFORMED to the ways of the world around us, but to allow God to TRANSFORM us to become more like Jesus. And then it tells us what this looks like:
<br /><br />
&amp;nbsp;
<br /><br />
[ROMANS 12:9-18]
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 19] v9
<br /><br />
Because of God’s mercy, let’s worship God and let him transform us. So we’re called to LOVE, but not in a fake or fickle way. Not just when we’re on good terms with those around us. We’re encouraged to “let love be genuine.” Without pretense, literally, it means let love be without play-acting. Don’t fake your loving behavior. CLING to what is good.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 20] vv10-11
<br /><br />
“Love one another with mutual affection, and OUTDO one another, LEAD THE WAY with showing honor.”
<br /><br />
Don’t HESITATE with enthusiasm, but be ardent – be STIRRED UP in your spirit – so that you can serve the Lord, be SUBJECT TO the Lord.
<br /><br />
&amp;nbsp;
<br /><br />
But just know, this isn’t a list of “do this because you’re SUPPOSED to, or else…” Remember how this section started: “Because of God’s mercy…”
<br /><br />
God has already pressed in towards you. God has already made a way for you to experience healing and hope and joy and growth. So, based on THAT, here’s how you GET TO respond.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 21] vv12-13
<br /><br />
Be glad in hope, hold your ground in suffering, be DEVOTED TO prayer. Keep yourself busily engaged with prayer.
<br /><br />
Because if God has already made the way to come towards you, and now he’s beckoning you to follow him so that you can heal and grow and experience joy in following his way of life, you’d think that you’d want to HOLD ON to him through everything that comes.
<br /><br />
&amp;nbsp;
<br /><br />
Because following God doesn’t mean life gets easy. It means that life isn’t LONELY anymore. It means that WHEN you have hope, you can be glad in it because God is with you.
<br /><br />
&amp;nbsp;
<br /><br />
WHEN you experience tough times and suffering, you can HOLD ON to God to get through it. WHEN you experience everything in life, you’ve got a direct line to the creator of the universe through prayer, so you don’t need to try and survive alone.
<br /><br />
&amp;nbsp;
<br /><br />
And when you realize that you’ve got God who you can depend on, it allows you to live differently. So give to the needs of the servants of God, AND pursue hospitality to strangers. Look for ways to bless people you don’t even know.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 22] vv14-16
<br /><br />
And HOW do you practice hospitality? Verses 14-16 give us examples.
<br /><br />
Bless others, EVEN IF they curse you. Rejoice with those who rejoice, and weep with those who weep. In other words, practicing hospitality can mean entering in to the space and experience of someone else and just BEING with them in their experience. Step towards them.
<br /><br />
&amp;nbsp;
<br /><br />
And you don’t have to be arrogant, you don’t have to be a social climber just to get ahead. You’re already brought in to the family of God, who else do you need to get ahead of? Instead, associate with the lowly. Be okay with accommodating to people in more modest situations than you. Be okay with simplifying your life so that you can rub elbows with people who might think they are alone at the bottom.
<br /><br />
&amp;nbsp;
<br /><br />
You used to be there. You’ve felt that before. And God stepped DOWN into your situation, didn’t leave you alone there, and is in the process of healing you and helping you grow. So now we can do the same for others!
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 23] v17
<br /><br />
Don’t repay evil with evil, because life isn’t all roses all of a sudden. There will still be awful things you’ll face. There will still be evil situations you need to overcome with God’s help.
<br /><br />
&amp;nbsp;
<br /><br />
But, BECAUSE you have God’s help, you don’t need to “get back” at anyone. It’s not needed anymore. Because of God at work in your life. So instead, choose the good and beautiful ways to react. Choose the response that makes others stop and say, “Wow, that’s different. That feels like goodness.”
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 24] v18
<br /><br />
And in all of these things, remember that you CAN’T control others. We already know that convince, convict, coerce, control doesn’t work. So, “as far as it depends on YOU…” As much as you are able to decide YOUR own actions, your own responses, live at peace with those around you. MAKE peace with those around you. Choose to act in the Way of Jesus. Because of how Jesus has acted towards you.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 25] blank
<br /><br />
And what I DON’T want you to come away with is to think that I just gave you a new list of burdensome jobs that you HAVE to do. Being a follower of Jesus isn’t about “well you’d better act better now.”
<br /><br />
&amp;nbsp;
<br /><br />
That’s too hard. I’m not strong enough. Remember what my friend said earlier this week? Being a Christian is hard.
<br /><br />
&amp;nbsp;
<br /><br />
But the good news is that it’s not up to us. Living like Jesus isn’t something that we try and muscle through with our own power. It’s not something that we try to exert more EFFORT with. It’s not something that we’d “better do”, and if we mess up, then we’d “better pretend.”
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 26] 2cor 5:17 nlt
<br /><br />
Look at how Paul says it in this other letter, in 2 Corinthians. This is actually the theme verse of our whole church: “Anyone who belongs to Christ has become a new person. The old life is gone; a new life has begun!”
<br /><br />
&amp;nbsp;
<br /><br />
That means that even when you FEEL like you haven’t changed that much, being claimed by Jesus means that you’re actually ABLE to act differently now!
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 27] v18-19
<br /><br />
And this is all a GIFT. Not something we earn. God has done all the hard work. God has reconciled us to him. God has invited us into the work of reconciling others.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 28] v20-21
<br /><br />
And now we GET to be God’s ambassadors, his messengers. We get to tell others that God wants to heal THEM too.
<br /><br />
&amp;nbsp;
<br /><br />
It’s a gift. Jesus took the payment for our guilt. All the ways we have and will continue to mess up — Jesus paid it in full, so that we could learn how to live the way God created us for in the first place.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 29] blank
<br /><br />
The good news of God is that forgiveness isn’t the whole story. Forgiveness is only HALF of the equation.
<br /><br />
&amp;nbsp;
<br /><br />
And we know this, because we can forgive someone without that actually changing anything between us. That’s because forgiveness is way easier than reconciling. We can forgive without ever even ATTEMPTING to reconcile.
<br /><br />
&amp;nbsp;
<br /><br />
Because when we forgive, we hold all the cards. We hold all the control. “Well, because I want to be the bigger person, I’m going to forgive them. But, no, I’m not going to give in to their demands.”
<br /><br />
&amp;nbsp;
<br /><br />
Reconciliation is harder because we have to give up something to move towards someone else. It takes submission and vulnerability. And that’s hard. That can feel TOO hard, when we try and rely on our own power.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 30] know
<br /><br />
But the good news of God is that he wasn’t content to MERELY forgive you.
<br /><br />
&amp;nbsp;
<br /><br />
God’s forgiveness was a means to an end. God’s forgiveness removed the obstacle that was standing in the way of your relationship with him: sin. God’s forgiveness took care of that guilt, that blockage.
<br /><br />
&amp;nbsp;
<br /><br />
But he wasn’t done yet! He didn’t just turn us loose. Once that obstacle was taken care of, God KEPT GOING to repair our relationship with him.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 31] 2cor5:21
<br /><br />
God came to us in the person of Jesus to take away the penalty of our sin, SO THAT we could be made right with God.
<br /><br />
&amp;nbsp;
<br /><br />
And when we want to learn the proven path for repairing our relationships with others, we can follow Jesus’ way. Because he’s already cleared the obstacle through forgiveness, and kept going to reassemble our relationship with God.
<br /><br />
&amp;nbsp;
<br /><br />
So, on the basis of God’s mercy, because he’s already done that with us, we now GET TO begin that process with others. And sure, it’s hard, but we don’t do it alone.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 32] do
<br /><br />
And so the first step to repairing a broken relationship is to fix what isn’t working.
<br /><br />
&amp;nbsp;
<br /><br />
It doesn’t work to Convince others to see our side. It doesn’t work to Convict others of how THEY’VE messed up too. It doesn’t work to Coerce others and manipulate them. It doesn’t work to try and Control others.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 33] blank
<br /><br />
The first step is to fix the way WE try to do those things. The first step is to STOP trying to do those things. The first step is to let God work in OUR hearts to fix us.
<br /><br />
&amp;nbsp;
<br /><br />
When I have a broken relationship, the way I act and try to fix THEM isn’t working. I’m what isn’t working.
<br /><br />
&amp;nbsp;
<br /><br />
But God has reached out to me. God has given me mercy and forgiveness. God has begun to work in my heart to bring healing. And God has committed to KEEP GOING with me along this journey so that I can continue to grow and heal and be transformed to become more and more like Jesus in how I think, in how I feel, and in how I act.
<br /><br />
&amp;nbsp;
<br /><br />
And it can be a long process sometimes, but God never gives up. And because I didn’t earn that – Because it’s a gift, and he just keeps showing me love and grace – well, it makes it more possible for me to share that love and grace with others. Even the others who have hurt me. Even the others who have broken trust with me.
<br /><br />
&amp;nbsp;
<br /><br />
It’s a process, but the first step is to fix what isn’t working, and to allow God to work in MY heart, so that I can then make that step towards reconciling with others, because THAT’S the mission we’re invited into as the family of God.
<br /><br />
&amp;nbsp;
<br /><br />
We GET to work towards forgiveness and healed relationships, because God has started that work in us.
<br /><br />
&amp;nbsp;
<br /><br />
We GET to share love and forgiveness with people who don’t deserve it, even people we don’t know very well, because God has done all the work of bringing us back to himself through Jesus.
<br /><br />
&amp;nbsp;
<br /><br />
We GET to show the world how brokenness isn’t forever, because we follow the One who can heal and repair and restore ANYTHING.
<br /><br />
&amp;nbsp;
<br /><br />
So let’s say yes to God today. Let’s take that step of allowing God to reconcile to us. Whether you’ve never done that before, or whether you’ve been following Jesus your whole life, God is STILL reaching out to you.
<br /><br />
&amp;nbsp;
<br /><br />
So let’s receive God’s grace again TODAY. Let’s give up trying to control everything around us. And let’s choose to share the forgiveness AND the willingness to reconcile, because of what God has done and is continuing to do through Jesus at work in our lives. Amen?</div>]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/fix-what-isnt-working-09-22-24-re-assembly-required-pt-1</link>
            <guid isPermaLink="false">8b335541-2429-49c6-9120-cbd5c137d299</guid>
            <pubDate>Sun, 22 Sep 2024 14:29:54 GMT</pubDate>
            <enclosure url="https://newlifesaukvalley.thechurchco.site/tcctrack/audio/92974/listens.mp3" length="60899520" type="audio/mpeg"/>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;&lt;span&gt;&lt;span&gt;Romans 12:9-18 &lt;/span&gt;&lt;/span&gt;
&lt;br /&gt;&lt;br /&gt;
&lt;span&gt;&lt;span&gt;Pastor Drew Williams&lt;/span&gt;&lt;/span&gt;
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
I was talking with a good friend this week about a conflict they were having with a family member, and then they said it, “It’s hard to be a Christian sometimes.”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
They said that, because the conflict was making them WANT to act very NOT Christian-like. And I’m sure all of you have felt that before, right?
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 2] lower third blank
&lt;br /&gt;&lt;br /&gt;
One of the pastors that I learn a lot from is Andy Stanley, and he tells about a time when he was in counseling with his father, and they were just…stuck. And the way Andy tells it is just so relatable:
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 3-4]
&lt;br /&gt;&lt;br /&gt;
“My dad saw things HIS way, and I saw things the RIGHT way.”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And he couldn’t figure out why they weren’t making progress. “Dad, if you just see things MY way, then we’ll be on OUR way!”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And you might be laughing right now because you’re thinking, “Finally, someone who understands me!”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Because isn’t it true whenever we’re facing conflict with someone that if they would just see it YOUR way…everything would be okay?
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 5]
&lt;br /&gt;&lt;br /&gt;
That’s why, for the next few weeks, we’ll be addressing a question that many of you have been asking: “What is wrong with these people?!”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 6]
&lt;br /&gt;&lt;br /&gt;
So we’re starting a new message series entitled “How to Get People to See Things Your Way.” And I promise this will be a super practical series. You can use these methods with anyone.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 7] lower third blank
&lt;br /&gt;&lt;br /&gt;
This will work to convince your HS student that earth science is important, even when they hate earth science, because you’ll be able to show them that getting a good grade in earth science will allow them to attend a better college, and THAT in turn will help them get a better career so that they can make more money so that they will be able to better take care of YOU later on!
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
These tools will be so practical that they will help you convince your mom or your MIL to not glance around the house with that quiet look of judgment every time she comes over, and that way you can actually have her over more without the passive aggressive comments.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And, as we’ll see in this series, in order to get someone to see things your way, and better yet, in order to get them to apologize for how wrong they’ve been… (I know, I know, FINALLY something practical) … you have to master relationship MANAGEMENT. Because, we all know that people NEED to be managed.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 8]
&lt;br /&gt;&lt;br /&gt;
So, I was so appreciative to find out that Pastor Andy Stanley had developed what he called the C4 Approach to Relationship Management. And, I assure you, it’s completely a coincidence that C4 is also the term for a powerful explosive.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
But the thing you need to realize about the C4 Approach to Rel Man is that this doesn’t bring people TOGETHER, because that requires compromise and all that. No, this method brings people towards YOU and your way of thinking, and if it’s done right, they won’t even realize that it’s happening to them.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 9]
&lt;br /&gt;&lt;br /&gt;
So, to introduce you to the C4 Approach, we have to learn the 4 C’s: Convince, Convict, Coerce, Control. Go ahead and say those with me…
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Again, I think some of you are laughing because you’re doubting that I’m serious, but if you doubt the effectiveness of the C4 Approach, just consider how effective these have been in bringing our nation together…
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
The way to manage other people and get them to follow your view is to Convince, Convict, Coerce, and Control. But you’ve got to be careful NOT to share this with anyone, especially not the people you’re hoping to change, because the main thing that is wrong with them is that THEY think YOU’RE the problem…!
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And if you tell them about the 4 C’s, they might try to use them on you, and you might end up moving towards THEIR view. Because, we can see how EFFECTIVE this is. THIS is the way forward, right?
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Wrong! We KNOW this isn’t the way forward. These methods don’t work on you, or me, or anyone else. But, for some reason, we still reach for these 4 C’s first, don’t we? And they usually make things worse. They DON’T heal anything. They don’t cause people to grow or become better versions of themselves.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 10-11]
&lt;br /&gt;&lt;br /&gt;
And even when people are trying to be diplomatic, they STILL end up using these methods. Have you ever heard someone say, “I’m sorry IF I offended you…”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
That’s actually a controlling statement because the translation is “You’re too EASILY offended…because what I said wouldn’t have offended most people.”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 12-13]
&lt;br /&gt;&lt;br /&gt;
Or, have you heard someone say, “I said I’m sorry, why are you STILL upset?”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
That’s convicting or coercing language, because what they actually meant was, “I’ve done MY part. You should be FINE now…
&lt;br /&gt;&lt;br /&gt;
…Since you’re not fine, clearly something is wrong with YOU.”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And even though we know these 4 C’s don’t work, we keep reaching for them. Meanwhile, the others around us can clearly see that the relationship is broken. And it’s usually the people around us that can see how small the conflict actually is.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 14] blank
&lt;br /&gt;&lt;br /&gt;
How many of you, when you were growing up, knew about an estranged uncle, or cousin? Someone who you know you’re related to, but who isn’t around hardly ever, and when you finally find out what happened to cause the rift in your family, you think, “That’s silly! Just call her! Just talk to him!”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
But instead, the people in the conflict choose to just keep up the “holiday avoidance dance.” → “When are THEY coming? / How long are they staying?”
&lt;br /&gt;&lt;br /&gt;
… “Oh, I’m sorry, but we can’t stay that long…we don’t want to overlap too much with their time…” for the 17th year in a row. Bummer, we can’t seem to make the schedules line up!
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And even when you’re at an event where you can’t avoid them: you know, the graduation or the wedding, everyone seems to be practicing eye-avoidance. It’s uncanny how both groups can spend hours in the same party without ever “seeing” each other.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Until some tragedy happens. And then you’re both at the hospital. Or you’re at the funeral. It’s highly emotional, and in the face of the tragedy, this huge mountain of conflict seems smaller, and smaller, and smaller.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And it’s in those moments that people DO and SAY what they SHOULD have done and said…a long time ago. And that’s why we’re actually starting a message series called “ReAssembly Required.”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 15]
&lt;br /&gt;&lt;br /&gt;
Because all of us have relationships in our life that we wish were better. That we wish we could fix or heal. And if we don’t learn how to, we’ll end up missing out on YEARS of relationship that could be happening now. And we don’t want to wait until the tragedy causes us to come back together.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And you might be wondering why we’re talking about this in church?
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 16]
&lt;br /&gt;&lt;br /&gt;
Well, it’s because I have run out of topics. Just kidding. We’re talking about this, because here at New Life, we’re learning how to be apprentices of Jesus in every area of our lives. We’re practicing Jesus’ way of life so that we can be transformed to become more like Jesus in how we think, feel, and…act.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 17] ref
&lt;br /&gt;&lt;br /&gt;
And, as followers of Jesus, we don’t actually have a choice with whether or not to work towards healing relationships. Our main passage that we’ll be looking at today is in Romans ch 12, which can be found on p124 of the NT in the black, seat-back Bibles.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 18] vv1-2
&lt;br /&gt;&lt;br /&gt;
And this is the chapter that starts with the very famous statement about “presenting ourselves as a living sacrifice,” because that’s our way of worshiping God in response to the mercy he has shown us. And it encourages us not to be CONFORMED to the ways of the world around us, but to allow God to TRANSFORM us to become more like Jesus. And then it tells us what this looks like:
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[ROMANS 12:9-18]
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 19] v9
&lt;br /&gt;&lt;br /&gt;
Because of God’s mercy, let’s worship God and let him transform us. So we’re called to LOVE, but not in a fake or fickle way. Not just when we’re on good terms with those around us. We’re encouraged to “let love be genuine.” Without pretense, literally, it means let love be without play-acting. Don’t fake your loving behavior. CLING to what is good.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 20] vv10-11
&lt;br /&gt;&lt;br /&gt;
“Love one another with mutual affection, and OUTDO one another, LEAD THE WAY with showing honor.”
&lt;br /&gt;&lt;br /&gt;
Don’t HESITATE with enthusiasm, but be ardent – be STIRRED UP in your spirit – so that you can serve the Lord, be SUBJECT TO the Lord.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
But just know, this isn’t a list of “do this because you’re SUPPOSED to, or else…” Remember how this section started: “Because of God’s mercy…”
&lt;br /&gt;&lt;br /&gt;
God has already pressed in towards you. God has already made a way for you to experience healing and hope and joy and growth. So, based on THAT, here’s how you GET TO respond.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 21] vv12-13
&lt;br /&gt;&lt;br /&gt;
Be glad in hope, hold your ground in suffering, be DEVOTED TO prayer. Keep yourself busily engaged with prayer.
&lt;br /&gt;&lt;br /&gt;
Because if God has already made the way to come towards you, and now he’s beckoning you to follow him so that you can heal and grow and experience joy in following his way of life, you’d think that you’d want to HOLD ON to him through everything that comes.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Because following God doesn’t mean life gets easy. It means that life isn’t LONELY anymore. It means that WHEN you have hope, you can be glad in it because God is with you.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
WHEN you experience tough times and suffering, you can HOLD ON to God to get through it. WHEN you experience everything in life, you’ve got a direct line to the creator of the universe through prayer, so you don’t need to try and survive alone.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And when you realize that you’ve got God who you can depend on, it allows you to live differently. So give to the needs of the servants of God, AND pursue hospitality to strangers. Look for ways to bless people you don’t even know.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 22] vv14-16
&lt;br /&gt;&lt;br /&gt;
And HOW do you practice hospitality? Verses 14-16 give us examples.
&lt;br /&gt;&lt;br /&gt;
Bless others, EVEN IF they curse you. Rejoice with those who rejoice, and weep with those who weep. In other words, practicing hospitality can mean entering in to the space and experience of someone else and just BEING with them in their experience. Step towards them.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And you don’t have to be arrogant, you don’t have to be a social climber just to get ahead. You’re already brought in to the family of God, who else do you need to get ahead of? Instead, associate with the lowly. Be okay with accommodating to people in more modest situations than you. Be okay with simplifying your life so that you can rub elbows with people who might think they are alone at the bottom.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
You used to be there. You’ve felt that before. And God stepped DOWN into your situation, didn’t leave you alone there, and is in the process of healing you and helping you grow. So now we can do the same for others!
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 23] v17
&lt;br /&gt;&lt;br /&gt;
Don’t repay evil with evil, because life isn’t all roses all of a sudden. There will still be awful things you’ll face. There will still be evil situations you need to overcome with God’s help.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
But, BECAUSE you have God’s help, you don’t need to “get back” at anyone. It’s not needed anymore. Because of God at work in your life. So instead, choose the good and beautiful ways to react. Choose the response that makes others stop and say, “Wow, that’s different. That feels like goodness.”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 24] v18
&lt;br /&gt;&lt;br /&gt;
And in all of these things, remember that you CAN’T control others. We already know that convince, convict, coerce, control doesn’t work. So, “as far as it depends on YOU…” As much as you are able to decide YOUR own actions, your own responses, live at peace with those around you. MAKE peace with those around you. Choose to act in the Way of Jesus. Because of how Jesus has acted towards you.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 25] blank
&lt;br /&gt;&lt;br /&gt;
And what I DON’T want you to come away with is to think that I just gave you a new list of burdensome jobs that you HAVE to do. Being a follower of Jesus isn’t about “well you’d better act better now.”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
That’s too hard. I’m not strong enough. Remember what my friend said earlier this week? Being a Christian is hard.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
But the good news is that it’s not up to us. Living like Jesus isn’t something that we try and muscle through with our own power. It’s not something that we try to exert more EFFORT with. It’s not something that we’d “better do”, and if we mess up, then we’d “better pretend.”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 26] 2cor 5:17 nlt
&lt;br /&gt;&lt;br /&gt;
Look at how Paul says it in this other letter, in 2 Corinthians. This is actually the theme verse of our whole church: “Anyone who belongs to Christ has become a new person. The old life is gone; a new life has begun!”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
That means that even when you FEEL like you haven’t changed that much, being claimed by Jesus means that you’re actually ABLE to act differently now!
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 27] v18-19
&lt;br /&gt;&lt;br /&gt;
And this is all a GIFT. Not something we earn. God has done all the hard work. God has reconciled us to him. God has invited us into the work of reconciling others.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 28] v20-21
&lt;br /&gt;&lt;br /&gt;
And now we GET to be God’s ambassadors, his messengers. We get to tell others that God wants to heal THEM too.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
It’s a gift. Jesus took the payment for our guilt. All the ways we have and will continue to mess up — Jesus paid it in full, so that we could learn how to live the way God created us for in the first place.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 29] blank
&lt;br /&gt;&lt;br /&gt;
The good news of God is that forgiveness isn’t the whole story. Forgiveness is only HALF of the equation.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And we know this, because we can forgive someone without that actually changing anything between us. That’s because forgiveness is way easier than reconciling. We can forgive without ever even ATTEMPTING to reconcile.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Because when we forgive, we hold all the cards. We hold all the control. “Well, because I want to be the bigger person, I’m going to forgive them. But, no, I’m not going to give in to their demands.”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Reconciliation is harder because we have to give up something to move towards someone else. It takes submission and vulnerability. And that’s hard. That can feel TOO hard, when we try and rely on our own power.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 30] know
&lt;br /&gt;&lt;br /&gt;
But the good news of God is that he wasn’t content to MERELY forgive you.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
God’s forgiveness was a means to an end. God’s forgiveness removed the obstacle that was standing in the way of your relationship with him: sin. God’s forgiveness took care of that guilt, that blockage.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
But he wasn’t done yet! He didn’t just turn us loose. Once that obstacle was taken care of, God KEPT GOING to repair our relationship with him.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 31] 2cor5:21
&lt;br /&gt;&lt;br /&gt;
God came to us in the person of Jesus to take away the penalty of our sin, SO THAT we could be made right with God.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And when we want to learn the proven path for repairing our relationships with others, we can follow Jesus’ way. Because he’s already cleared the obstacle through forgiveness, and kept going to reassemble our relationship with God.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
So, on the basis of God’s mercy, because he’s already done that with us, we now GET TO begin that process with others. And sure, it’s hard, but we don’t do it alone.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 32] do
&lt;br /&gt;&lt;br /&gt;
And so the first step to repairing a broken relationship is to fix what isn’t working.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
It doesn’t work to Convince others to see our side. It doesn’t work to Convict others of how THEY’VE messed up too. It doesn’t work to Coerce others and manipulate them. It doesn’t work to try and Control others.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 33] blank
&lt;br /&gt;&lt;br /&gt;
The first step is to fix the way WE try to do those things. The first step is to STOP trying to do those things. The first step is to let God work in OUR hearts to fix us.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
When I have a broken relationship, the way I act and try to fix THEM isn’t working. I’m what isn’t working.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
But God has reached out to me. God has given me mercy and forgiveness. God has begun to work in my heart to bring healing. And God has committed to KEEP GOING with me along this journey so that I can continue to grow and heal and be transformed to become more and more like Jesus in how I think, in how I feel, and in how I act.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And it can be a long process sometimes, but God never gives up. And because I didn’t earn that – Because it’s a gift, and he just keeps showing me love and grace – well, it makes it more possible for me to share that love and grace with others. Even the others who have hurt me. Even the others who have broken trust with me.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
It’s a process, but the first step is to fix what isn’t working, and to allow God to work in MY heart, so that I can then make that step towards reconciling with others, because THAT’S the mission we’re invited into as the family of God.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
We GET to work towards forgiveness and healed relationships, because God has started that work in us.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
We GET to share love and forgiveness with people who don’t deserve it, even people we don’t know very well, because God has done all the work of bringing us back to himself through Jesus.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
We GET to show the world how brokenness isn’t forever, because we follow the One who can heal and repair and restore ANYTHING.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
So let’s say yes to God today. Let’s take that step of allowing God to reconcile to us. Whether you’ve never done that before, or whether you’ve been following Jesus your whole life, God is STILL reaching out to you.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
So let’s receive God’s grace again TODAY. Let’s give up trying to control everything around us. And let’s choose to share the forgiveness AND the willingness to reconcile, because of what God has done and is continuing to do through Jesus at work in our lives. Amen?&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Jesus Likes to Party |09.15.24| Dream BIGGER pt.5]]></title>
            <description><![CDATA[<div data-html="true">Mark 2:1-17
<br /><br />
Pastor Drew Williams
<br /><br />
One of my favorite days that I can remember was when I was running late to get home. My wife, Megan, and I were going to be getting dinner with another couple, and my friend, Steven, and I had run to the store and were late getting back.
<br /><br />
[SLIDE 2] lower third blank
For some reason, Steven had decided that it was a good time to “enjoy our time out” and “chat about whatever” and “take his time looking at what type of snacks we might want to grab for later.”
<br /><br />
And I was enjoying hanging out with him, but now that we were in the car, and I realized we were 15 minutes behind, I was starting to stress a little bit.
<br /><br />
So when we walked in the front door and all the people popped out and yelled “surprise” and starting singing “Happy Birthday”, I was so disoriented that I started singing with them. I thought, maybe we’re singing for Steven, not thinking at all that he and I had birthdays only a few days apart.
<br /><br />
It turned out that Megan had planned a surprise 30th birthday party for me, and it was a triple celebration with two other friends who had birthdays within a week of me.
<br /><br />
The “dinner” I was running late to had been a sham. No double date that night. Instead, ten guys got to hang out, eat wings and pizza, enjoy cold beverages, and chat about whatever came to mind. And it was amazing.
<br /><br />
Parties are good days, aren’t they? And I love days like today, because it FEELS like a party. We get to celebrate with people as they receive Jesus’ invitation to new life, and then we’re going to have lunch together and fun activities this afternoon during our Harvest Fest.
<br /><br />
Parties are good days, because they are full of celebration and joy, and they help us feel connected to others and realize that we’re not alone and there is so much good in life.
<br /><br />
Unless, of course, you don’t really know anyone at the party, right? And almost every party has someone who feels a little left out. Who feels outside of the “in” group. Who feels they don’t quite fit in.
<br /><br />
Maybe that’s a personal feeling, or maybe that’s because others at the party MAKE you feel that way. And we’ve all experienced that in some way or another at gatherings of people. There’s going to be SOME people who look around and wonder, “Why are THEY here?”
<br /><br />
It’s the group of people who are huddled around with a hushed conversation that always seems to stop when someone else walks up. And you just KNOW that they were talking about someone, gossiping about the rumors, laughing about the failures, pitying the sad situation.
<br /><br />
And if that’s something you’ve ever been the recipient of, I’m really sorry, and I know that makes parties NOT the best types of days. But if you’ve ever experienced that, it’s actually a GOOD thing for you, because Jesus LOVES to find the people on the outside and welcome them in.
<br /><br />
[SLIDE 3]
And as we’ll see in our Jesus story today, Jesus liked to party, and he loved to party with people that others stayed away from. So open your Bibles to Mark ch2, which can be found on p28 of the NT in the black, seat-back Bibles.
<br /><br />
As you’re finding it, This story is very early in Jesus’ ministry, but he’s already getting a bit of a reputation as someone who brings healing and hope wherever he goes. And he doesn’t seem to mind the outcasts, the types of people who are usually left out.
<br /><br />
In fact, as we’ll see in our story today, Jesus likes to help those people be brought IN. So let’s read together…
<br /><br />
[MARK 12:1-17]
<br /><br />
[SLIDE 4] v1-2
It seems like whenever Jesus comes back into town, a crowd gathers. A party starts. Because Jesus has gotten the reputation as being someone others WANT to be around.
<br /><br />
“Jesus is back, go gather everyone!”
“Jesus, can you tell us about God, hope, heaven, what life can be like without Roman oppression?”
<br /><br />
So, over the course of the welcome party, Jesus starts to teach, and the crowd that is listening doesn’t even fit in the house, but is spilling out onto the street, which probably gathers an even bigger crowd of people who were just walking by and wanted to know what was going on.
<br /><br />
[SLIDE 5] vv3-4
But it also attracted some folks with a mission. They had a friend with a physical need, and for some reason, they thought Jesus might be able to help. But when they couldn’t get through the crowd, they got creative.
<br /><br />
Their friend needed help, and they weren’t going to give up! So they climbed up on the roof somehow, CARRYING a paralyzed guy on a mat, and then made an opening in the roof by removing the woven thatch top, and then digging through the clay supports.
<br /><br />
This was NOT sneaky. They were NOT just hiding in the corner because they didn’t know anyone. These friends were BOLD. And as the roof opened up, sending clay and debris down into the house below, they lowered their friend down, right in the middle of where Jesus was gathered with everyone else.
<br /><br />
[SLIDE 6] v5
And Jesus didn’t yell. He didn’t scold them for wrecking the roof. Our text said that he SAW their faith. He noticed how determined the four friends were. He saw how bold they were, not for their own sake, but for their paralyzed friend. In fact, they were willing to get in TROUBLE if it meant helping their friend.
<br /><br />
And so Jesus saw THEIR faith, the faith of the friends, the fact that they trusted that Jesus could do something for man, and that trust caused them to take action. He saw their faith, and then he says to the PARALYZED guy, “Son, your sins are forgiven.”
<br /><br />
It’s not the paralyzed guy’s faith that leads Jesus to say this. It’s the faithful actions of the FRIENDS to bring the paralytic to Jesus, and Jesus gives him something he didn’t even know he was asking for: forgiveness.
<br /><br />
[SLIDE 7] blank
Why didn’t Jesus just heal him right away? Well, in that culture, the philosophy of the day was a lot like what we would describe as karma. If something bad happened to you, it was probably because you did something bad to deserve it. So when they saw someone who was paralyzed, everyone figured that God had punished him for something awful. “And if he’s such a bad guy, let’s just stay away from him. We don’t want any of his bad juju to rub off on us.”
<br /><br />
So this guy not only is dealing with being unable to walk, he also deals with most people judging him and whispering about him and avoiding him.
<br /><br />
So when Jesus says, “Your sins are forgiven”, he is doing it to heal the guy’s heart. No, God isn’t staying mad at you. You are forgiven! And, Jesus said it publicly so that everyone listening would hear it too. Don’t judge this guy anymore.
<br /><br />
[SLIDE 8]
Because Jesus can heal wherever you’re hurt. And he knows us better than anyone else in the world. He can forgive every way we’ve been hurt and hurt others.
<br /><br />
And I just want to point out again that Jesus gives forgiveness BEFORE this guy has done or said ANYTHING. Forgiveness from God isn’t something we EARN. It doesn’t depend on us.
<br /><br />
It’s a gift from Jesus. All we do is turn to him and receive from him, whether we turned around ourselves, or whether we have a friend who gently brings us back to Jesus.
<br /><br />
Some of you might have been invited by a friend today. God still looks at YOU with love and grace.
<br /><br />
It doesn’t matter whether you feel like you belong or not. God reaches out to you with forgiveness.
<br /><br />
The paralyzed guy was an outcast. And we have that still today. People look at us and make assumptions as if they know us.
<br /><br />
Got a lot of tattoos? You must have a past.
You’re a single parent? You must have a failed marriage.
Are you dressed a little dingier than some? You must be down on your luck, so we’ll pity you.
Got a nice car? You must be loaded and trying to flaunt it.
<br /><br />
But Jesus doesn’t see us that way. He looked at the paralytic and said, “CHILD…” He uses a term of affection. He doesn’t say, “Who invited YOU?!”
He says, “You’re mine. I claim you. And I give you forgiveness.”
<br /><br />
[SLIDE 9] vv6-7
And the religious people listening didn’t like that AT ALL. Because “only God can forgive”, so what is Jesus doing? Is he saying HE’S God?! Or is he just saying empty words that he can’t back up in order to become more famous with people?
<br /><br />
[SLIDE 10] vv8-9
And Jesus somehow reads their minds (wow, miracle) and responds to them, even though they weren’t saying their disagreements out loud. He says, “I’m not using the term “forgiveness” casually. You’re right, words are easy, but actions are harder. So, is it easier to say I forgive someone, or is it easier to say I can heal someone?”
<br /><br />
Obviously, that’s a rhetorical question, because how could they disprove whether or not he can offer forgiveness? But healing? There’s a clear way to see whether that’s possible…
<br /><br />
[SLIDE 11] v10-12
“So,” Jesus continues, “in order to PROVE to you that the forgiveness I give is real, let me heal the guy, too. Because if I can do what I say I can do with the healing, then you’ve got to trust the forgiveness thing.”
<br /><br />
And Jesus turns to the guy and says, “Stand up, take your mat, and walk home.”
<br /><br />
…And all eyes are on the paralytic. What will he do? Will he trust Jesus? Will he obey? Or will he say, “no thanks”? Will he rather stick with his mat because it’s what he knows and he doesn’t want to risk being ridiculed?
<br /><br />
But he chooses to obey Jesus. He gets up, and WALKS. And everyone is amazed at what they saw and they glorify God. Because they KNOW that healing can only come from God. And Jesus proves that he can heal WHEREVER you’re hurt.
<br /><br />
[SLIDE 12] vv13-14
So later on as Jesus is walking along, there’s DEFINITELY a crowd following him, hanging on every word. And as he was walking along he SAW Levi and INVITED him to come along. He invited him to obey.
<br /><br />
There is a whole crowd being taught, but Jesus singles out one guy, Levi. And you might be listening right now, and you might feel like you’ve been a part of the crowd your whole life. But Jesus SEES you and he’s INVITING you to follow him. He’s inviting you into his way of life.
<br /><br />
And did we notice that Levi didn’t DO anything to earn Jesus’ attention or invitation? He was just sitting there. Sitting at his job. His awful job. Because Levi was a Jew who was working for the Romans, collecting taxes from his own community, his own people, and helping the oppressors stay in power. Levi was probably also getting rich in the process. So, talk about a guy who was an outcast in his own community, to his own family.
<br /><br />
The paralytic was someone who people thought had “probably” sinned, and that’s why God punished him. But Levi? He was ACTIVELY betraying his people, so you KNOW that he was hated and judged every single day.
<br /><br />
[SLIDE 13] v15
But Jesus? He goes right to him, invites him along, and then invites himself over to Levi’s house for a dinner party. And he’s there with a bunch of the types of people that Levi could associate with: other outcasts and tax collectors who were hated by the others.
<br /><br />
And I’ve got to pause really quick to point out the repeated theme of friends here. Our paralyzed guy was brought to Jesus BY his friends. What if we could all be like those friends? Who can we help carry to Jesus, who can we point to him?
<br /><br />
[SLIDE 14]
Maybe someone just came to mind, and I want to encourage you to invite them to come back to church next week with you. We’re going to be starting a very practical series on how the Bible gives us a proven path to repair broken relationships. So if you know anyone who could use some pointers on how to begin the process of repairing and healing a relationship – with their spouse, with their kids, with a neighbor – invite them to come sit with you next week.
<br /><br />
[SLIDE 15] v15
And that’s actually what we see in the second part of our story, because Levi has JUST been invited to walk alongside Jesus, and HE’S inviting his friends too! Levi isn’t some super strong Jesus follower! He’s some guy who has received kindness from Jesus like two minutes ago and he’s already bringing his friends along, because he knows that the kind of hope that Jesus brings is something that needs to be shared! Who is God telling YOU to share with? Who is God inviting you to reach out to?
<br /><br />
[SLIDE 16] vv16-17
So Jesus is at a party with Levi and his friends, and the religious people are there again, noticing this. And they don’t like it. What the heck is Jesus doing? First, he’s speaking as if he’s God, and NOW he’s hanging out with all the wrong people.
<br /><br />
These are the wrong friends to have, Jesus!
<br /><br />
Have you ever been the “wrong type” of friend? Maybe others have stayed away from you. Maybe when you were younger, dads didn’t trust you with their daughters.
<br /><br />
Maybe you’ve been told you were a bad influence.
<br /><br />
I mean, if you’ve ever been the “wrong type” of friend…Jesus would go straight to you! Because Jesus doesn’t stay away from outcasts. He doesn’t steer clear of broken people. He doesn’t ignore people with a past.
<br /><br />
[SLIDE 17] v17
He said it best himself: He CAME for the sick. He came FOR sinners. Healers spend time with sick people. Jesus like to party with sinners. Because he can heal wherever we’re hurt. And he WANTS to bring healing.
<br /><br />
[SLIDE 18] blank
So, if you’re listening right now, and your life is great and you don’t have any problems or failures, you have my permission to stop listening.
<br /><br />
But if you know you’re sick somehow because the world has beat you down…
<br /><br />
If you know you’re broken somehow because life has kicked you around…
<br /><br />
If you know you’re messed up somehow because you keep doing things and making choices that hurt yourself and others…
<br /><br />
…then Jesus came for YOU.
<br /><br />
Because he’s a healer. And he knows you were made for more than this. You were made for more joy, and peace, and love. You were made for more gentleness and self control. You were made for more generosity and patience.
<br /><br />
Our hurts are calling for a healer, and Jesus goes to wherever there is hurt in order to bring healing. Jesus can heal WHEREVER you’re hurt.
<br /><br />
So don’t hide from Jesus. Don’t cover up your hurt.
<br /><br />
That’s a natural reaction when we’re hurt, isn’t it? It’s a natural response to cover it up. Protect yourself. Don’t show vulnerability.
<br /><br />
We say things like, “I don’t want pity, so I won’t tell anyone about this.” or “I don’t want to be taken advantage of, so I’m not going to admit my weakness.”
<br /><br />
But if you don’t attend to your hurts, if we don’t let a Healer help, it can get infected. It can scar permanently. It can heal wrong and keep causing problems later on.
<br /><br />
[SLIDE 19]
But Jesus can heal wherever you’re hurt, so we’re invited to bring hurts to Jesus.
<br /><br />
If you’ve got hurts, bring them to Jesus. If you have a friend who is hurting, bring that friend to Jesus!
<br /><br />
Because Jesus has the TRUE cure for our brokenness. Hiding won’t cure us, it just keeps us alone.
<br /><br />
Numbing the pain with alcohol or shopping or porn won’t cure us. It justs avoids our issue and gets us deeper into different problems.
<br /><br />
Trying to TAKE from the world or from others won’t fill us, because nothing can truly fulfill our lives apart from Jesus, because we were created for more. We were created for a better way of life.
<br /><br />
And Jesus’ way of life is what he’s inviting us into. He invites us through the grace of his sacrifice and beckons us to follow him through his forgiveness, and that’s how we begin to experience his life.
<br /><br />
His way of life is how the Holy Spirit works in us to heal us, to transform us to become more and more like Jesus, to help us join Jesus in his work of inviting more and more people to the party.
<br /><br />
And it’s not because of anything we’ve done to earn his love. There is no entrance test. There are no prerequisites before we can ask for forgiveness.
<br /><br />
Jesus has SEEN you, even when no one else sees you. He has called to you, even when no one else wanted you. He has claimed you as his child, adopted you into his family through his death and resurrection, and is promising to never leave you as you learn how to follow him each and every day.
<br /><br />
Because he loves you. Because he came for you. Because he wants you to spend eternity with him at the party in heaven. Isn’t that good news?</div>]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/jesus-likes-to-party-09-15-24-dream-bigger-pt-5</link>
            <guid isPermaLink="false">61a9321f-f89c-4f48-917a-d7a9ac230651</guid>
            <pubDate>Sun, 15 Sep 2024 11:15:07 GMT</pubDate>
            <enclosure url="https://newlifesaukvalley.thechurchco.site/tcctrack/audio/92976/listens.mp3" length="57084480" type="audio/mpeg"/>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Mark 2:1-17
&lt;br /&gt;&lt;br /&gt;
Pastor Drew Williams
&lt;br /&gt;&lt;br /&gt;
One of my favorite days that I can remember was when I was running late to get home. My wife, Megan, and I were going to be getting dinner with another couple, and my friend, Steven, and I had run to the store and were late getting back.
&lt;br /&gt;&lt;br /&gt;
[SLIDE 2] lower third blank
For some reason, Steven had decided that it was a good time to “enjoy our time out” and “chat about whatever” and “take his time looking at what type of snacks we might want to grab for later.”
&lt;br /&gt;&lt;br /&gt;
And I was enjoying hanging out with him, but now that we were in the car, and I realized we were 15 minutes behind, I was starting to stress a little bit.
&lt;br /&gt;&lt;br /&gt;
So when we walked in the front door and all the people popped out and yelled “surprise” and starting singing “Happy Birthday”, I was so disoriented that I started singing with them. I thought, maybe we’re singing for Steven, not thinking at all that he and I had birthdays only a few days apart.
&lt;br /&gt;&lt;br /&gt;
It turned out that Megan had planned a surprise 30th birthday party for me, and it was a triple celebration with two other friends who had birthdays within a week of me.
&lt;br /&gt;&lt;br /&gt;
The “dinner” I was running late to had been a sham. No double date that night. Instead, ten guys got to hang out, eat wings and pizza, enjoy cold beverages, and chat about whatever came to mind. And it was amazing.
&lt;br /&gt;&lt;br /&gt;
Parties are good days, aren’t they? And I love days like today, because it FEELS like a party. We get to celebrate with people as they receive Jesus’ invitation to new life, and then we’re going to have lunch together and fun activities this afternoon during our Harvest Fest.
&lt;br /&gt;&lt;br /&gt;
Parties are good days, because they are full of celebration and joy, and they help us feel connected to others and realize that we’re not alone and there is so much good in life.
&lt;br /&gt;&lt;br /&gt;
Unless, of course, you don’t really know anyone at the party, right? And almost every party has someone who feels a little left out. Who feels outside of the “in” group. Who feels they don’t quite fit in.
&lt;br /&gt;&lt;br /&gt;
Maybe that’s a personal feeling, or maybe that’s because others at the party MAKE you feel that way. And we’ve all experienced that in some way or another at gatherings of people. There’s going to be SOME people who look around and wonder, “Why are THEY here?”
&lt;br /&gt;&lt;br /&gt;
It’s the group of people who are huddled around with a hushed conversation that always seems to stop when someone else walks up. And you just KNOW that they were talking about someone, gossiping about the rumors, laughing about the failures, pitying the sad situation.
&lt;br /&gt;&lt;br /&gt;
And if that’s something you’ve ever been the recipient of, I’m really sorry, and I know that makes parties NOT the best types of days. But if you’ve ever experienced that, it’s actually a GOOD thing for you, because Jesus LOVES to find the people on the outside and welcome them in.
&lt;br /&gt;&lt;br /&gt;
[SLIDE 3]
And as we’ll see in our Jesus story today, Jesus liked to party, and he loved to party with people that others stayed away from. So open your Bibles to Mark ch2, which can be found on p28 of the NT in the black, seat-back Bibles.
&lt;br /&gt;&lt;br /&gt;
As you’re finding it, This story is very early in Jesus’ ministry, but he’s already getting a bit of a reputation as someone who brings healing and hope wherever he goes. And he doesn’t seem to mind the outcasts, the types of people who are usually left out.
&lt;br /&gt;&lt;br /&gt;
In fact, as we’ll see in our story today, Jesus likes to help those people be brought IN. So let’s read together…
&lt;br /&gt;&lt;br /&gt;
[MARK 12:1-17]
&lt;br /&gt;&lt;br /&gt;
[SLIDE 4] v1-2
It seems like whenever Jesus comes back into town, a crowd gathers. A party starts. Because Jesus has gotten the reputation as being someone others WANT to be around.
&lt;br /&gt;&lt;br /&gt;
“Jesus is back, go gather everyone!”
“Jesus, can you tell us about God, hope, heaven, what life can be like without Roman oppression?”
&lt;br /&gt;&lt;br /&gt;
So, over the course of the welcome party, Jesus starts to teach, and the crowd that is listening doesn’t even fit in the house, but is spilling out onto the street, which probably gathers an even bigger crowd of people who were just walking by and wanted to know what was going on.
&lt;br /&gt;&lt;br /&gt;
[SLIDE 5] vv3-4
But it also attracted some folks with a mission. They had a friend with a physical need, and for some reason, they thought Jesus might be able to help. But when they couldn’t get through the crowd, they got creative.
&lt;br /&gt;&lt;br /&gt;
Their friend needed help, and they weren’t going to give up! So they climbed up on the roof somehow, CARRYING a paralyzed guy on a mat, and then made an opening in the roof by removing the woven thatch top, and then digging through the clay supports.
&lt;br /&gt;&lt;br /&gt;
This was NOT sneaky. They were NOT just hiding in the corner because they didn’t know anyone. These friends were BOLD. And as the roof opened up, sending clay and debris down into the house below, they lowered their friend down, right in the middle of where Jesus was gathered with everyone else.
&lt;br /&gt;&lt;br /&gt;
[SLIDE 6] v5
And Jesus didn’t yell. He didn’t scold them for wrecking the roof. Our text said that he SAW their faith. He noticed how determined the four friends were. He saw how bold they were, not for their own sake, but for their paralyzed friend. In fact, they were willing to get in TROUBLE if it meant helping their friend.
&lt;br /&gt;&lt;br /&gt;
And so Jesus saw THEIR faith, the faith of the friends, the fact that they trusted that Jesus could do something for man, and that trust caused them to take action. He saw their faith, and then he says to the PARALYZED guy, “Son, your sins are forgiven.”
&lt;br /&gt;&lt;br /&gt;
It’s not the paralyzed guy’s faith that leads Jesus to say this. It’s the faithful actions of the FRIENDS to bring the paralytic to Jesus, and Jesus gives him something he didn’t even know he was asking for: forgiveness.
&lt;br /&gt;&lt;br /&gt;
[SLIDE 7] blank
Why didn’t Jesus just heal him right away? Well, in that culture, the philosophy of the day was a lot like what we would describe as karma. If something bad happened to you, it was probably because you did something bad to deserve it. So when they saw someone who was paralyzed, everyone figured that God had punished him for something awful. “And if he’s such a bad guy, let’s just stay away from him. We don’t want any of his bad juju to rub off on us.”
&lt;br /&gt;&lt;br /&gt;
So this guy not only is dealing with being unable to walk, he also deals with most people judging him and whispering about him and avoiding him.
&lt;br /&gt;&lt;br /&gt;
So when Jesus says, “Your sins are forgiven”, he is doing it to heal the guy’s heart. No, God isn’t staying mad at you. You are forgiven! And, Jesus said it publicly so that everyone listening would hear it too. Don’t judge this guy anymore.
&lt;br /&gt;&lt;br /&gt;
[SLIDE 8]
Because Jesus can heal wherever you’re hurt. And he knows us better than anyone else in the world. He can forgive every way we’ve been hurt and hurt others.
&lt;br /&gt;&lt;br /&gt;
And I just want to point out again that Jesus gives forgiveness BEFORE this guy has done or said ANYTHING. Forgiveness from God isn’t something we EARN. It doesn’t depend on us.
&lt;br /&gt;&lt;br /&gt;
It’s a gift from Jesus. All we do is turn to him and receive from him, whether we turned around ourselves, or whether we have a friend who gently brings us back to Jesus.
&lt;br /&gt;&lt;br /&gt;
Some of you might have been invited by a friend today. God still looks at YOU with love and grace.
&lt;br /&gt;&lt;br /&gt;
It doesn’t matter whether you feel like you belong or not. God reaches out to you with forgiveness.
&lt;br /&gt;&lt;br /&gt;
The paralyzed guy was an outcast. And we have that still today. People look at us and make assumptions as if they know us.
&lt;br /&gt;&lt;br /&gt;
Got a lot of tattoos? You must have a past.
You’re a single parent? You must have a failed marriage.
Are you dressed a little dingier than some? You must be down on your luck, so we’ll pity you.
Got a nice car? You must be loaded and trying to flaunt it.
&lt;br /&gt;&lt;br /&gt;
But Jesus doesn’t see us that way. He looked at the paralytic and said, “CHILD…” He uses a term of affection. He doesn’t say, “Who invited YOU?!”
He says, “You’re mine. I claim you. And I give you forgiveness.”
&lt;br /&gt;&lt;br /&gt;
[SLIDE 9] vv6-7
And the religious people listening didn’t like that AT ALL. Because “only God can forgive”, so what is Jesus doing? Is he saying HE’S God?! Or is he just saying empty words that he can’t back up in order to become more famous with people?
&lt;br /&gt;&lt;br /&gt;
[SLIDE 10] vv8-9
And Jesus somehow reads their minds (wow, miracle) and responds to them, even though they weren’t saying their disagreements out loud. He says, “I’m not using the term “forgiveness” casually. You’re right, words are easy, but actions are harder. So, is it easier to say I forgive someone, or is it easier to say I can heal someone?”
&lt;br /&gt;&lt;br /&gt;
Obviously, that’s a rhetorical question, because how could they disprove whether or not he can offer forgiveness? But healing? There’s a clear way to see whether that’s possible…
&lt;br /&gt;&lt;br /&gt;
[SLIDE 11] v10-12
“So,” Jesus continues, “in order to PROVE to you that the forgiveness I give is real, let me heal the guy, too. Because if I can do what I say I can do with the healing, then you’ve got to trust the forgiveness thing.”
&lt;br /&gt;&lt;br /&gt;
And Jesus turns to the guy and says, “Stand up, take your mat, and walk home.”
&lt;br /&gt;&lt;br /&gt;
…And all eyes are on the paralytic. What will he do? Will he trust Jesus? Will he obey? Or will he say, “no thanks”? Will he rather stick with his mat because it’s what he knows and he doesn’t want to risk being ridiculed?
&lt;br /&gt;&lt;br /&gt;
But he chooses to obey Jesus. He gets up, and WALKS. And everyone is amazed at what they saw and they glorify God. Because they KNOW that healing can only come from God. And Jesus proves that he can heal WHEREVER you’re hurt.
&lt;br /&gt;&lt;br /&gt;
[SLIDE 12] vv13-14
So later on as Jesus is walking along, there’s DEFINITELY a crowd following him, hanging on every word. And as he was walking along he SAW Levi and INVITED him to come along. He invited him to obey.
&lt;br /&gt;&lt;br /&gt;
There is a whole crowd being taught, but Jesus singles out one guy, Levi. And you might be listening right now, and you might feel like you’ve been a part of the crowd your whole life. But Jesus SEES you and he’s INVITING you to follow him. He’s inviting you into his way of life.
&lt;br /&gt;&lt;br /&gt;
And did we notice that Levi didn’t DO anything to earn Jesus’ attention or invitation? He was just sitting there. Sitting at his job. His awful job. Because Levi was a Jew who was working for the Romans, collecting taxes from his own community, his own people, and helping the oppressors stay in power. Levi was probably also getting rich in the process. So, talk about a guy who was an outcast in his own community, to his own family.
&lt;br /&gt;&lt;br /&gt;
The paralytic was someone who people thought had “probably” sinned, and that’s why God punished him. But Levi? He was ACTIVELY betraying his people, so you KNOW that he was hated and judged every single day.
&lt;br /&gt;&lt;br /&gt;
[SLIDE 13] v15
But Jesus? He goes right to him, invites him along, and then invites himself over to Levi’s house for a dinner party. And he’s there with a bunch of the types of people that Levi could associate with: other outcasts and tax collectors who were hated by the others.
&lt;br /&gt;&lt;br /&gt;
And I’ve got to pause really quick to point out the repeated theme of friends here. Our paralyzed guy was brought to Jesus BY his friends. What if we could all be like those friends? Who can we help carry to Jesus, who can we point to him?
&lt;br /&gt;&lt;br /&gt;
[SLIDE 14]
Maybe someone just came to mind, and I want to encourage you to invite them to come back to church next week with you. We’re going to be starting a very practical series on how the Bible gives us a proven path to repair broken relationships. So if you know anyone who could use some pointers on how to begin the process of repairing and healing a relationship – with their spouse, with their kids, with a neighbor – invite them to come sit with you next week.
&lt;br /&gt;&lt;br /&gt;
[SLIDE 15] v15
And that’s actually what we see in the second part of our story, because Levi has JUST been invited to walk alongside Jesus, and HE’S inviting his friends too! Levi isn’t some super strong Jesus follower! He’s some guy who has received kindness from Jesus like two minutes ago and he’s already bringing his friends along, because he knows that the kind of hope that Jesus brings is something that needs to be shared! Who is God telling YOU to share with? Who is God inviting you to reach out to?
&lt;br /&gt;&lt;br /&gt;
[SLIDE 16] vv16-17
So Jesus is at a party with Levi and his friends, and the religious people are there again, noticing this. And they don’t like it. What the heck is Jesus doing? First, he’s speaking as if he’s God, and NOW he’s hanging out with all the wrong people.
&lt;br /&gt;&lt;br /&gt;
These are the wrong friends to have, Jesus!
&lt;br /&gt;&lt;br /&gt;
Have you ever been the “wrong type” of friend? Maybe others have stayed away from you. Maybe when you were younger, dads didn’t trust you with their daughters.
&lt;br /&gt;&lt;br /&gt;
Maybe you’ve been told you were a bad influence.
&lt;br /&gt;&lt;br /&gt;
I mean, if you’ve ever been the “wrong type” of friend…Jesus would go straight to you! Because Jesus doesn’t stay away from outcasts. He doesn’t steer clear of broken people. He doesn’t ignore people with a past.
&lt;br /&gt;&lt;br /&gt;
[SLIDE 17] v17
He said it best himself: He CAME for the sick. He came FOR sinners. Healers spend time with sick people. Jesus like to party with sinners. Because he can heal wherever we’re hurt. And he WANTS to bring healing.
&lt;br /&gt;&lt;br /&gt;
[SLIDE 18] blank
So, if you’re listening right now, and your life is great and you don’t have any problems or failures, you have my permission to stop listening.
&lt;br /&gt;&lt;br /&gt;
But if you know you’re sick somehow because the world has beat you down…
&lt;br /&gt;&lt;br /&gt;
If you know you’re broken somehow because life has kicked you around…
&lt;br /&gt;&lt;br /&gt;
If you know you’re messed up somehow because you keep doing things and making choices that hurt yourself and others…
&lt;br /&gt;&lt;br /&gt;
…then Jesus came for YOU.
&lt;br /&gt;&lt;br /&gt;
Because he’s a healer. And he knows you were made for more than this. You were made for more joy, and peace, and love. You were made for more gentleness and self control. You were made for more generosity and patience.
&lt;br /&gt;&lt;br /&gt;
Our hurts are calling for a healer, and Jesus goes to wherever there is hurt in order to bring healing. Jesus can heal WHEREVER you’re hurt.
&lt;br /&gt;&lt;br /&gt;
So don’t hide from Jesus. Don’t cover up your hurt.
&lt;br /&gt;&lt;br /&gt;
That’s a natural reaction when we’re hurt, isn’t it? It’s a natural response to cover it up. Protect yourself. Don’t show vulnerability.
&lt;br /&gt;&lt;br /&gt;
We say things like, “I don’t want pity, so I won’t tell anyone about this.” or “I don’t want to be taken advantage of, so I’m not going to admit my weakness.”
&lt;br /&gt;&lt;br /&gt;
But if you don’t attend to your hurts, if we don’t let a Healer help, it can get infected. It can scar permanently. It can heal wrong and keep causing problems later on.
&lt;br /&gt;&lt;br /&gt;
[SLIDE 19]
But Jesus can heal wherever you’re hurt, so we’re invited to bring hurts to Jesus.
&lt;br /&gt;&lt;br /&gt;
If you’ve got hurts, bring them to Jesus. If you have a friend who is hurting, bring that friend to Jesus!
&lt;br /&gt;&lt;br /&gt;
Because Jesus has the TRUE cure for our brokenness. Hiding won’t cure us, it just keeps us alone.
&lt;br /&gt;&lt;br /&gt;
Numbing the pain with alcohol or shopping or porn won’t cure us. It justs avoids our issue and gets us deeper into different problems.
&lt;br /&gt;&lt;br /&gt;
Trying to TAKE from the world or from others won’t fill us, because nothing can truly fulfill our lives apart from Jesus, because we were created for more. We were created for a better way of life.
&lt;br /&gt;&lt;br /&gt;
And Jesus’ way of life is what he’s inviting us into. He invites us through the grace of his sacrifice and beckons us to follow him through his forgiveness, and that’s how we begin to experience his life.
&lt;br /&gt;&lt;br /&gt;
His way of life is how the Holy Spirit works in us to heal us, to transform us to become more and more like Jesus, to help us join Jesus in his work of inviting more and more people to the party.
&lt;br /&gt;&lt;br /&gt;
And it’s not because of anything we’ve done to earn his love. There is no entrance test. There are no prerequisites before we can ask for forgiveness.
&lt;br /&gt;&lt;br /&gt;
Jesus has SEEN you, even when no one else sees you. He has called to you, even when no one else wanted you. He has claimed you as his child, adopted you into his family through his death and resurrection, and is promising to never leave you as you learn how to follow him each and every day.
&lt;br /&gt;&lt;br /&gt;
Because he loves you. Because he came for you. Because he wants you to spend eternity with him at the party in heaven. Isn’t that good news?&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[The Greater Work |09.08.24| Dream BIGGER pt.4]]></title>
            <description><![CDATA[<div data-html="true">1 Corinthians 3:5-11
<br /><br />
Pastor Erik Anderson
<br /><br />
We are going to open up to the first letter to the Corinthians chapter 3. That should be page 128. So we're in the New Testament. It's toward the back right at the end page 128 there at the end. We're gonna be in chapter 3 verses 5 through 11, and this is what we hear this morning.
<br /><br />
(...)
<br /><br />
"What then is Apollos? What is Paul? Servants, through whom you came to believe, as the Lord assigned each. I planted, Apollos watered, but God gave the growth. So neither the one who plants nor the one who waters is anything, but only God who gives the growth. The one who plants and the one who waters have a common purpose, and each will receive wages according to the labor of each. For we are God's servants, working together. You are God's field, God's building. According to the grace of God given to me, like a skilled master builder, I laid a foundation, and someone else is building on it. Each builder must choose with care how to build on it, for no one can lay any foundation other than the one that has been laid." And that foundation is Jesus Christ. This is the word of the Lord. Thanks be to God.(...) Here at the church office, Caitlin, who is our administrative assistant, she works right here in her office. In her office, there's an ornament hanging up, a little decoration, and this is what it looks like.(...) You may not be able to read it up on the screen, so I'm going to read it for you. It says this, "A job made us co-workers, but our sarcasm and inappropriate conversations made us friends." I don't know if you have co-workers, people that you work with, that have become friends to you, but this can happen. When we are close to people, and we co-labor, we work alongside them shoulder to shoulder. Oftentimes, those people become like friends or even like family to us, and it is oftentimes that sarcasm and teasing and inappropriate comments is what makes us feel like friends and family, and we certainly have that here at the church. But we know this is true, that having co-workers is immensely rewarding, and the people that we work alongside can become some of our closest friends and even like family to us. And in fact, we're actually designed biologically for this to happen. When we work with other people toward a common goal, it rewires our brain. It changes how we think about the world, and it draws us close to other people, and we see this most acutely, most intensely, in those who have served in the military. Going through boot camp together, going through combat together, these are the things that drive people to one another, and it creates a bond that for those of us who don't serve in the military, we simply can't understand. But we do get a little taste of it with our co-workers, with some of our close friends, with people that we do community service with, and even people here in our church. As we work shoulder to shoulder with people, we are drawn closer together. We know that this is true. This is immensely rewarding.(...) And in the scripture that we're reading today, from the first letter to the Corinthians, it's a letter that Paul wrote to the church in Corinth. We hear this phrase in chapter 3, verse 9. Paul says that we are God's servants working together, and you are God's field, God's building. He's addressing the church, the congregation in Corinth, and he says that we all are God's servants, specifically working together. And I don't quite know, in this translation, it's called the New Revised Standard Version. It's the one that we use all the time. And I don't quite know why they include the word "servants" because that isn't really there in the original language. In the original language, which is Greek, it simply means "coworkers." And so there are lots of translations that just say, "For we are God's co-workers." That word is, it just describes two people who work together toward some sort of common goal, some sort of shared goal that they have, and they are working side by side. And Paul here says that him and the other leaders, and also everyone in the church, are God's co-workers, that they work alongside of God. I don't know if you knew this, but God is a God who works. He's busy at work. He was busy at work when he created all things with his voice. He spoke and the worlds were formed. And then he made man and woman out of the dirt, and then he gave them a job to do. He told them to work in the garden, to do their work, to participate in with him as they help the garden flourish. He assigned this work for people to do, that they could help fulfill everything that God wanted for his world, that it would be fruitful and multiply and grow and abound, and humans got to work with God on that. And of course, humans were disobedient. They betrayed God. They rebelled against him. They wanted to be God. They wanted to be like him. And so they cheated God. They betrayed him. And that's how sin entered the world. And we're still feeling the effects of sin, and we still sin ourselves. And so then God got busy to work redeeming us, saving us. He got busy rescuing us from the consequences of the things that our ancestors have done and the things that even we do yet to this day. And the way that we see God at work most chiefly is in Jesus. Jesus is God. And he took on flesh and became a human to show us what humans are supposed to be like, how humans should be and how eventually we will be. In Jesus's life and in his death and in his resurrection, he paves the way for us to become like Jesus, to become like him and how he was human. And ultimately we hear at the end of scripture that God is going to remake the heavens and he's going to remake the earth and they're going to overlap. So where God lives and where human lives is going to be the same place. And he's going to resurrect us into our bodies and he's going to change them and glorify them and make them able to live forever with him. And we're going to live forever on earth alongside of God, working with him, continuing to cultivate the land and to help it abound and help the earth be everything that it can be. God is at work. He has a purpose that he's working toward and he's inviting the church and all those who would answer his call, he's inviting them to join him in that work. And that includes you and me. That also includes the church in Corinth, the church that Paul is writing to. But something happened in Corinth with the church.(...) Paul went there and he proclaimed the gospel. He healed people. He showed people the kingdom and then he started gathering believers in Jesus Christ. He planted the church about 18 months later. He left and then he was followed up by other pastors, other leaders who came through. And there began to be these divisions in the church where some people really liked Paul and some people really liked this guy named Apollos and some people really liked Cephas. And there are some people who are just like, "Hey, I'm just following Christ. I don't really know what to make of all these politics, these church politics." And so this letter that Paul wrote is in response to these divisions that were coming up. As Paul had taught them to work with God, to be his co-workers, as he raised up these leaders to be co-workers with God, something was happening in this church where it wasn't healthy. It wasn't operating the way that it should, which is why if we go back up to the top of this section, this is what Paul writes. "What then is Apollos? What is Paul? They're just servants through whom you came to believe as the Lord assigned to each."(...) He points out that all these different groups and people and all these kinds of things, it doesn't really matter that much. And the reason it doesn't matter is because
<br /><br />
(...)
<br /><br />
even though Paul planted and Apollos watered, it was actually God doing all the work.
<br /><br />
(...)
<br /><br />
Even though each one was assigned a certain part, that Paul started the church, that Apollos came, and he watered the plants, it was actually God doing the work.(...) And every one of those men who led had a different part to play. We hear in Acts chapter 18 that Apollos was a really great preacher, that he preached with fervor and he was able to convert a lot of people. And in this letter that we read, we read that Paul wasn't good at preaching, that he kind of stumbled and mumbled and he didn't come with wise words, he couldn't really preach very well. And so maybe that's why some people like Apollos more than Paul. They're like, "Paul's nice, he's good at relationships with a man. Apollos, he can preach." But what Paul's pointing out here is he's saying none of this actually matters. Because whether or not you can preach well or if you preach poorly or whether or not you can serve well in this area or not, it doesn't really matter because it's all God's work anyway. That whether you're planting or you're watering, it's the work of God that's being done.
<br /><br />
(...)
<br /><br />
And the people who are doing that work, they're just assigned that work. But it's God's work the whole way.(...) And in fact, we're told that this is true for not just leaders, but for all believers, that all of us have work that's assigned to us, that we get to do. And there is no greater or lesser work in that. In a different letter that Paul wrote to the church in Ephesus, this is what we read. This is from Ephesians chapter 2 verse 10. Paul says that, "For we are what God has made us. We are created in Christ Jesus for good works, which God prepared beforehand to be our way of life." A few weeks ago, a pastor Drew shared an image that I thought was really nice of a mother laying out school clothes for their child. So when the child wakes up in the morning, the only thing they have to do is put on the clothes that mom chose for them. And in that way, we have work to do. We participate in ministry here in the church and out in the community. We participate in all kinds of ways, but whatever way we participate in the work of the church and in the work of Jesus Christ, it's assigned to us. It's given to us by God.(...) And so it doesn't really matter if it seems like it's a small thing that's being done, dusting or vacuuming, cleaning chairs. It doesn't matter if it's a small thing that seems as being done like cooking or knitting. All the work that we do is laid out before us to do.(...) Everybody has a role, and every role is different. Last week, pastor Drew shared that there are lots of different types of gifts,(...) apostles and prophets, evangelists, shepherds, teachers. There's all different things that we can do, all different ways that God asks us to work, but we all have the same goal, to raise up the church and our community to the maturity of Jesus Christ and ultimately toward this new creation, this preferred future that God has for us. But the work is laid out for us. So there is no better work. There is no lesser work because it's the work that God gave for you to do. So these seemingly small things,
<br /><br />
(...)
<br /><br />
being kind to somebody, reminding them of the hope they have in Jesus Christ when they're suffering or when they're sad, encouraging them when they're lonely,(...) bringing them a meal when they're mourning, these seemingly small things are actually moving us toward this desired future that God has. And it's participating in the work of God, and it's laid out for you to do. And our work is brought together then, all these little bits and pieces that we all do in different ways, whether it's dusting, vacuuming, bringing a meal, or simply tithing, all this work is brought together by the Spirit to build the ministry of Jesus Christ. It's brought together by the Spirit to do the work of God in our church and in the Sauk Valley.(...) It's important for us to do that, but we all play a different role and no two roles are exactly the same.(...) But it goes beyond just our bits and pieces all fitting together because actually not only is it God's work being done through us, but we see that God has worked before us. And there are people that God has called and assigned before us that we oh that we are indebted to. And that's how Paul switches then. He changes his metaphors here, his images. He first of all talks about the Corinthians as a field, and then he talks about them as a building. And this is what he says in verse 10 of chapter 3 of the first letter to the Corinthians. He says this, "According to the grace that God has given me, like a skilled master builder, I laid a foundation and somebody else is building on it. Each builder must choose with care(...) how to build it."(...) You see, our work is always built off of somebody else's work.
<br /><br />
(...)
<br /><br />
And we don't see those people and their work because they have gone before us. We're building a building. We are doing ministry that is on the backs of others who have done ministry, which is on the backs of others who have done ministry, going all the way back to Jesus Christ and the apostles, the very first day of Pentecost. We don't see the work that our parents and grandparents did to pass on the faith to us if we had parents who did that. But we also don't see the work that others did to proclaim the good news, to proclaim the gospel, and to disciple those who taught us about the faith. If we have somebody who brought us to the faith, we don't know who brought that person to the faith. Usually, sometimes we do. But you know your Sunday school teachers or your confirmation teachers that taught you about the faith, but you probably don't know their Sunday school teacher.(...) You don't know them.(...) We don't see the work that others did before we got assigned our work, which is why Paul says that each builder must choose with care how to build because we're building on top of something that somebody else has laid down.
<br /><br />
(...)
<br /><br />
And there are those who will come after us. There are those who will come after us who will carry on the mantle of ministry here in New Life and in the Sauk Valley that we don't even know yet. And in fact, we have an example of this. There are some of you in here who were part of New Life way back at the beginning, 14 years ago when it was started. There are some of you in here who have family ties to this church and to the churches that this church was birthed out of. But there are many of you who probably don't know any or very many of the founding families of this church. There are some of you who don't even know when it was founded, how long ago, and who the names and the faces were that was founded. There were people before you that did work that now you're building on top of. And a lot of those people, some of them are in here, but a lot of them go to first service and they don't know your faces and your names. And they don't know. They don't see the work that you're doing and the impact that you're having on young people, the impact that you're having on families, the impact that you're having on your neighbors. Just a few weeks ago we had Vacation Bible School. We had 150 kids come through that program. We had we got to preach the gospel to 150 kids.
<br /><br />
(...)
<br /><br />
And for many of the founders of our church, they don't know any of those kids. They don't know their faces. They don't know the dozens of families that made up that group. You see,(...) there's always going to be somebody who comes after us, who builds on what we do. And if we think about this further down the road, in a hundred years, nobody is going to remember the founders of this church. They won't know the names or the faces. In a hundred years, nobody will remember even those of us in this room right now.(...) In a hundred years, no one's going to remember Pastor Drew or Pastor Eric. In a hundred years, there are going to be people who are being blessed by this church, blessed by this ministry, who will not know those who laid the foundation. They just won't know them.(...) Some plant, others water,(...) and yet others harvest.(...) This is part of the nature of our work. And so this is the truth that we see today, that your faithful work now blesses people you will never know more than it blesses you.(...) Your faithful work now is going to be a blessing in a hundred years to generations that you can't even imagine.(...) To a vast number of people that you can't even picture. People that you will never know and that will never know you.(...) Because you are faithfully co-laboring with God. You are faithfully co-working with Him.
<br /><br />
(...)
<br /><br />
And your impact is going to be felt in generations to come.(...) Your faithful work now blesses people you will never know more than it even blesses you.(...) And so God lays out the work for us. But the work that He assigns to us isn't for us. It's actually for the good of others. We may not benefit from the work that God has done to us. We may not or that God gives to us. We may not benefit from the work that God assigns to us. We may not benefit from the dusting and the vacuuming and the cooking and the knitting and the giving that we do now. We are not the beneficiaries of that. We may not even get to see how it impacts others.(...) It may take a hundred years for that impact to be felt. It may take 150 years for that impact to be felt.
<br /><br />
(...)
<br /><br />
But our faithfulness to do the things that God has laid out for us produces a harvest of 10, 100, and even a thousand fold. It produces God's desired outcome. That those that we don't even know will know Him.(...) Will be invited to be part of His family and ultimately be able to be part of His new creation. Living with Him forever and working with Him forever. This is the gift of working with God. It's that we get to take our the little things that God hands to us. We get to give them to Him and say, "Lord, I trust in you. I trust in the work that you're doing through me. Thank you for assigning even this small part to me. I'll do it faithfully." And we trust that that impact is going to reach those that we'll never know. And it's going to reach those that'll reach those that'll reach those that 200 years from now.(...) Generations will be called blessed simply because
<br /><br />
(...)
<br /><br />
we do the work of the Lord with Him.(...) We stand shoulder to shoulder with Him. And we trust in Him to bring out His desired future.(...) Amen.(...) Amen.(...) We are going to take a time of reflection now. We've been doing this practice of reflecting on two questions based on the Scripture that we've been studying, based on the sermon that we've heard. And these are the two questions. What is God saying to me?(...) And what is God inviting me to do about it?(...) So the Spirit works in lots of different ways. So I don't know what the Spirit is saying to you, but you reflect on that. Listen to the Holy Spirit and then ask Him, "What do you want me to do next? What's my next step?(...) What should I do now that you have told me this?" We'll take a minute here in silence.</div>]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/the-greater-work-09-08-24-dream-bigger-pt-4</link>
            <guid isPermaLink="false">739883a6-4045-42ae-ac00-71d508c02e68</guid>
            <pubDate>Sun, 08 Sep 2024 13:17:30 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;1 Corinthians 3:5-11
&lt;br /&gt;&lt;br /&gt;
Pastor Erik Anderson
&lt;br /&gt;&lt;br /&gt;
We are going to open up to the first letter to the Corinthians chapter 3. That should be page 128. So we&apos;re in the New Testament. It&apos;s toward the back right at the end page 128 there at the end. We&apos;re gonna be in chapter 3 verses 5 through 11, and this is what we hear this morning.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
&quot;What then is Apollos? What is Paul? Servants, through whom you came to believe, as the Lord assigned each. I planted, Apollos watered, but God gave the growth. So neither the one who plants nor the one who waters is anything, but only God who gives the growth. The one who plants and the one who waters have a common purpose, and each will receive wages according to the labor of each. For we are God&apos;s servants, working together. You are God&apos;s field, God&apos;s building. According to the grace of God given to me, like a skilled master builder, I laid a foundation, and someone else is building on it. Each builder must choose with care how to build on it, for no one can lay any foundation other than the one that has been laid.&quot; And that foundation is Jesus Christ. This is the word of the Lord. Thanks be to God.(...) Here at the church office, Caitlin, who is our administrative assistant, she works right here in her office. In her office, there&apos;s an ornament hanging up, a little decoration, and this is what it looks like.(...) You may not be able to read it up on the screen, so I&apos;m going to read it for you. It says this, &quot;A job made us co-workers, but our sarcasm and inappropriate conversations made us friends.&quot; I don&apos;t know if you have co-workers, people that you work with, that have become friends to you, but this can happen. When we are close to people, and we co-labor, we work alongside them shoulder to shoulder. Oftentimes, those people become like friends or even like family to us, and it is oftentimes that sarcasm and teasing and inappropriate comments is what makes us feel like friends and family, and we certainly have that here at the church. But we know this is true, that having co-workers is immensely rewarding, and the people that we work alongside can become some of our closest friends and even like family to us. And in fact, we&apos;re actually designed biologically for this to happen. When we work with other people toward a common goal, it rewires our brain. It changes how we think about the world, and it draws us close to other people, and we see this most acutely, most intensely, in those who have served in the military. Going through boot camp together, going through combat together, these are the things that drive people to one another, and it creates a bond that for those of us who don&apos;t serve in the military, we simply can&apos;t understand. But we do get a little taste of it with our co-workers, with some of our close friends, with people that we do community service with, and even people here in our church. As we work shoulder to shoulder with people, we are drawn closer together. We know that this is true. This is immensely rewarding.(...) And in the scripture that we&apos;re reading today, from the first letter to the Corinthians, it&apos;s a letter that Paul wrote to the church in Corinth. We hear this phrase in chapter 3, verse 9. Paul says that we are God&apos;s servants working together, and you are God&apos;s field, God&apos;s building. He&apos;s addressing the church, the congregation in Corinth, and he says that we all are God&apos;s servants, specifically working together. And I don&apos;t quite know, in this translation, it&apos;s called the New Revised Standard Version. It&apos;s the one that we use all the time. And I don&apos;t quite know why they include the word &quot;servants&quot; because that isn&apos;t really there in the original language. In the original language, which is Greek, it simply means &quot;coworkers.&quot; And so there are lots of translations that just say, &quot;For we are God&apos;s co-workers.&quot; That word is, it just describes two people who work together toward some sort of common goal, some sort of shared goal that they have, and they are working side by side. And Paul here says that him and the other leaders, and also everyone in the church, are God&apos;s co-workers, that they work alongside of God. I don&apos;t know if you knew this, but God is a God who works. He&apos;s busy at work. He was busy at work when he created all things with his voice. He spoke and the worlds were formed. And then he made man and woman out of the dirt, and then he gave them a job to do. He told them to work in the garden, to do their work, to participate in with him as they help the garden flourish. He assigned this work for people to do, that they could help fulfill everything that God wanted for his world, that it would be fruitful and multiply and grow and abound, and humans got to work with God on that. And of course, humans were disobedient. They betrayed God. They rebelled against him. They wanted to be God. They wanted to be like him. And so they cheated God. They betrayed him. And that&apos;s how sin entered the world. And we&apos;re still feeling the effects of sin, and we still sin ourselves. And so then God got busy to work redeeming us, saving us. He got busy rescuing us from the consequences of the things that our ancestors have done and the things that even we do yet to this day. And the way that we see God at work most chiefly is in Jesus. Jesus is God. And he took on flesh and became a human to show us what humans are supposed to be like, how humans should be and how eventually we will be. In Jesus&apos;s life and in his death and in his resurrection, he paves the way for us to become like Jesus, to become like him and how he was human. And ultimately we hear at the end of scripture that God is going to remake the heavens and he&apos;s going to remake the earth and they&apos;re going to overlap. So where God lives and where human lives is going to be the same place. And he&apos;s going to resurrect us into our bodies and he&apos;s going to change them and glorify them and make them able to live forever with him. And we&apos;re going to live forever on earth alongside of God, working with him, continuing to cultivate the land and to help it abound and help the earth be everything that it can be. God is at work. He has a purpose that he&apos;s working toward and he&apos;s inviting the church and all those who would answer his call, he&apos;s inviting them to join him in that work. And that includes you and me. That also includes the church in Corinth, the church that Paul is writing to. But something happened in Corinth with the church.(...) Paul went there and he proclaimed the gospel. He healed people. He showed people the kingdom and then he started gathering believers in Jesus Christ. He planted the church about 18 months later. He left and then he was followed up by other pastors, other leaders who came through. And there began to be these divisions in the church where some people really liked Paul and some people really liked this guy named Apollos and some people really liked Cephas. And there are some people who are just like, &quot;Hey, I&apos;m just following Christ. I don&apos;t really know what to make of all these politics, these church politics.&quot; And so this letter that Paul wrote is in response to these divisions that were coming up. As Paul had taught them to work with God, to be his co-workers, as he raised up these leaders to be co-workers with God, something was happening in this church where it wasn&apos;t healthy. It wasn&apos;t operating the way that it should, which is why if we go back up to the top of this section, this is what Paul writes. &quot;What then is Apollos? What is Paul? They&apos;re just servants through whom you came to believe as the Lord assigned to each.&quot;(...) He points out that all these different groups and people and all these kinds of things, it doesn&apos;t really matter that much. And the reason it doesn&apos;t matter is because
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
even though Paul planted and Apollos watered, it was actually God doing all the work.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Even though each one was assigned a certain part, that Paul started the church, that Apollos came, and he watered the plants, it was actually God doing the work.(...) And every one of those men who led had a different part to play. We hear in Acts chapter 18 that Apollos was a really great preacher, that he preached with fervor and he was able to convert a lot of people. And in this letter that we read, we read that Paul wasn&apos;t good at preaching, that he kind of stumbled and mumbled and he didn&apos;t come with wise words, he couldn&apos;t really preach very well. And so maybe that&apos;s why some people like Apollos more than Paul. They&apos;re like, &quot;Paul&apos;s nice, he&apos;s good at relationships with a man. Apollos, he can preach.&quot; But what Paul&apos;s pointing out here is he&apos;s saying none of this actually matters. Because whether or not you can preach well or if you preach poorly or whether or not you can serve well in this area or not, it doesn&apos;t really matter because it&apos;s all God&apos;s work anyway. That whether you&apos;re planting or you&apos;re watering, it&apos;s the work of God that&apos;s being done.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And the people who are doing that work, they&apos;re just assigned that work. But it&apos;s God&apos;s work the whole way.(...) And in fact, we&apos;re told that this is true for not just leaders, but for all believers, that all of us have work that&apos;s assigned to us, that we get to do. And there is no greater or lesser work in that. In a different letter that Paul wrote to the church in Ephesus, this is what we read. This is from Ephesians chapter 2 verse 10. Paul says that, &quot;For we are what God has made us. We are created in Christ Jesus for good works, which God prepared beforehand to be our way of life.&quot; A few weeks ago, a pastor Drew shared an image that I thought was really nice of a mother laying out school clothes for their child. So when the child wakes up in the morning, the only thing they have to do is put on the clothes that mom chose for them. And in that way, we have work to do. We participate in ministry here in the church and out in the community. We participate in all kinds of ways, but whatever way we participate in the work of the church and in the work of Jesus Christ, it&apos;s assigned to us. It&apos;s given to us by God.(...) And so it doesn&apos;t really matter if it seems like it&apos;s a small thing that&apos;s being done, dusting or vacuuming, cleaning chairs. It doesn&apos;t matter if it&apos;s a small thing that seems as being done like cooking or knitting. All the work that we do is laid out before us to do.(...) Everybody has a role, and every role is different. Last week, pastor Drew shared that there are lots of different types of gifts,(...) apostles and prophets, evangelists, shepherds, teachers. There&apos;s all different things that we can do, all different ways that God asks us to work, but we all have the same goal, to raise up the church and our community to the maturity of Jesus Christ and ultimately toward this new creation, this preferred future that God has for us. But the work is laid out for us. So there is no better work. There is no lesser work because it&apos;s the work that God gave for you to do. So these seemingly small things,
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
being kind to somebody, reminding them of the hope they have in Jesus Christ when they&apos;re suffering or when they&apos;re sad, encouraging them when they&apos;re lonely,(...) bringing them a meal when they&apos;re mourning, these seemingly small things are actually moving us toward this desired future that God has. And it&apos;s participating in the work of God, and it&apos;s laid out for you to do. And our work is brought together then, all these little bits and pieces that we all do in different ways, whether it&apos;s dusting, vacuuming, bringing a meal, or simply tithing, all this work is brought together by the Spirit to build the ministry of Jesus Christ. It&apos;s brought together by the Spirit to do the work of God in our church and in the Sauk Valley.(...) It&apos;s important for us to do that, but we all play a different role and no two roles are exactly the same.(...) But it goes beyond just our bits and pieces all fitting together because actually not only is it God&apos;s work being done through us, but we see that God has worked before us. And there are people that God has called and assigned before us that we oh that we are indebted to. And that&apos;s how Paul switches then. He changes his metaphors here, his images. He first of all talks about the Corinthians as a field, and then he talks about them as a building. And this is what he says in verse 10 of chapter 3 of the first letter to the Corinthians. He says this, &quot;According to the grace that God has given me, like a skilled master builder, I laid a foundation and somebody else is building on it. Each builder must choose with care(...) how to build it.&quot;(...) You see, our work is always built off of somebody else&apos;s work.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And we don&apos;t see those people and their work because they have gone before us. We&apos;re building a building. We are doing ministry that is on the backs of others who have done ministry, which is on the backs of others who have done ministry, going all the way back to Jesus Christ and the apostles, the very first day of Pentecost. We don&apos;t see the work that our parents and grandparents did to pass on the faith to us if we had parents who did that. But we also don&apos;t see the work that others did to proclaim the good news, to proclaim the gospel, and to disciple those who taught us about the faith. If we have somebody who brought us to the faith, we don&apos;t know who brought that person to the faith. Usually, sometimes we do. But you know your Sunday school teachers or your confirmation teachers that taught you about the faith, but you probably don&apos;t know their Sunday school teacher.(...) You don&apos;t know them.(...) We don&apos;t see the work that others did before we got assigned our work, which is why Paul says that each builder must choose with care how to build because we&apos;re building on top of something that somebody else has laid down.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And there are those who will come after us. There are those who will come after us who will carry on the mantle of ministry here in New Life and in the Sauk Valley that we don&apos;t even know yet. And in fact, we have an example of this. There are some of you in here who were part of New Life way back at the beginning, 14 years ago when it was started. There are some of you in here who have family ties to this church and to the churches that this church was birthed out of. But there are many of you who probably don&apos;t know any or very many of the founding families of this church. There are some of you who don&apos;t even know when it was founded, how long ago, and who the names and the faces were that was founded. There were people before you that did work that now you&apos;re building on top of. And a lot of those people, some of them are in here, but a lot of them go to first service and they don&apos;t know your faces and your names. And they don&apos;t know. They don&apos;t see the work that you&apos;re doing and the impact that you&apos;re having on young people, the impact that you&apos;re having on families, the impact that you&apos;re having on your neighbors. Just a few weeks ago we had Vacation Bible School. We had 150 kids come through that program. We had we got to preach the gospel to 150 kids.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And for many of the founders of our church, they don&apos;t know any of those kids. They don&apos;t know their faces. They don&apos;t know the dozens of families that made up that group. You see,(...) there&apos;s always going to be somebody who comes after us, who builds on what we do. And if we think about this further down the road, in a hundred years, nobody is going to remember the founders of this church. They won&apos;t know the names or the faces. In a hundred years, nobody will remember even those of us in this room right now.(...) In a hundred years, no one&apos;s going to remember Pastor Drew or Pastor Eric. In a hundred years, there are going to be people who are being blessed by this church, blessed by this ministry, who will not know those who laid the foundation. They just won&apos;t know them.(...) Some plant, others water,(...) and yet others harvest.(...) This is part of the nature of our work. And so this is the truth that we see today, that your faithful work now blesses people you will never know more than it blesses you.(...) Your faithful work now is going to be a blessing in a hundred years to generations that you can&apos;t even imagine.(...) To a vast number of people that you can&apos;t even picture. People that you will never know and that will never know you.(...) Because you are faithfully co-laboring with God. You are faithfully co-working with Him.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And your impact is going to be felt in generations to come.(...) Your faithful work now blesses people you will never know more than it even blesses you.(...) And so God lays out the work for us. But the work that He assigns to us isn&apos;t for us. It&apos;s actually for the good of others. We may not benefit from the work that God has done to us. We may not or that God gives to us. We may not benefit from the work that God assigns to us. We may not benefit from the dusting and the vacuuming and the cooking and the knitting and the giving that we do now. We are not the beneficiaries of that. We may not even get to see how it impacts others.(...) It may take a hundred years for that impact to be felt. It may take 150 years for that impact to be felt.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
But our faithfulness to do the things that God has laid out for us produces a harvest of 10, 100, and even a thousand fold. It produces God&apos;s desired outcome. That those that we don&apos;t even know will know Him.(...) Will be invited to be part of His family and ultimately be able to be part of His new creation. Living with Him forever and working with Him forever. This is the gift of working with God. It&apos;s that we get to take our the little things that God hands to us. We get to give them to Him and say, &quot;Lord, I trust in you. I trust in the work that you&apos;re doing through me. Thank you for assigning even this small part to me. I&apos;ll do it faithfully.&quot; And we trust that that impact is going to reach those that we&apos;ll never know. And it&apos;s going to reach those that&apos;ll reach those that&apos;ll reach those that 200 years from now.(...) Generations will be called blessed simply because
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
we do the work of the Lord with Him.(...) We stand shoulder to shoulder with Him. And we trust in Him to bring out His desired future.(...) Amen.(...) Amen.(...) We are going to take a time of reflection now. We&apos;ve been doing this practice of reflecting on two questions based on the Scripture that we&apos;ve been studying, based on the sermon that we&apos;ve heard. And these are the two questions. What is God saying to me?(...) And what is God inviting me to do about it?(...) So the Spirit works in lots of different ways. So I don&apos;t know what the Spirit is saying to you, but you reflect on that. Listen to the Holy Spirit and then ask Him, &quot;What do you want me to do next? What&apos;s my next step?(...) What should I do now that you have told me this?&quot; We&apos;ll take a minute here in silence.&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[God Chose You for This |09.01.24| Dream BIGGER pt.3]]></title>
            <description><![CDATA[<div data-html="true">There’s a quote I’ve heard a lot, but I don’t know where it originally came from, “Variety is the spice of life.”
<br /><br />
&amp;nbsp;
<br /><br />
It means that just like adding spices to the ingredients of your meal can completely change the meal and make what used to be bland into an exciting dish, the variety of choices in life is what keeps it from being bland or boring.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 2] lower third blank
<br /><br />
And I’m definitely someone who appreciates variety in life. Even though I have some areas of my life where I am a creature of habit, there is something in me that yearns to be able to choose something new or novel.
<br /><br />
&amp;nbsp;
<br /><br />
And I think all of us like to have choices, don’t we? The ice cream chain, Baskin Robbins, has become known for its “31 flavors” of ice cream. Coffee shops spring up all the time and draw a crowd to try out their new and novel recipes.
<br /><br />
&amp;nbsp;
<br /><br />
Streaming platforms like Netflix and Disney are completely built upon the idea that we want to be able to choose what we watch, instead of just turning on the TV and seeing whatever has been programmed for us.
<br /><br />
&amp;nbsp;
<br /><br />
But all the choices and options in our society have also created a new phenomenon called choice paralysis. Have you ever experienced that? Where there are TOO MANY choices, and you don’t know what to pick?
<br /><br />
&amp;nbsp;
<br /><br />
You sit at a new restaurant, and are handed an entire NOVEL of all of their menu items, and you have to spend 30 minutes just reading all the choices and then don’t know how to narrow it down.
<br /><br />
&amp;nbsp;
<br /><br />
You turn into the cereal aisle at the grocery store, or the chip aisle, and you’re overwhelmed with all the options. Do I go with name-brand or store brand? Are they really any different? And what size? Family size? Jumbo?
<br /><br />
&amp;nbsp;
<br /><br />
Or here’s one that my wife does all the time: you sit down on the couch and turn on a streaming platform like Netflix and then you spend 45 minutes just scrolling through all the OPTIONS of what you COULD watch, and then you’re tired and you’ve never actually started anything! Anyone else do that?
<br /><br />
&amp;nbsp;
<br /><br />
That got me thinking about the difference between having to choose something, and having someone else choose for you, or BEING chosen for something.
<br /><br />
&amp;nbsp;
<br /><br />
Being chosen means that it’s clear what you have to do. When you’re on the playground and you’re chosen for one of the teams for dodgeball, you know what to do. Participate on this team and win the game.
<br /><br />
&amp;nbsp;
<br /><br />
When I was in college, I was involved in a few theatre plays, and after the auditions, they would post the cast list. And if I was chosen for a part in the play, I knew what to do next. Start learning my lines, participate in the rehearsals with the cast, and try and do our best to create a great experience for the audience.
<br /><br />
&amp;nbsp;
<br /><br />
When you are chosen for a job, you know what to do, because you have someone else who has CHOSEN you and invited you into a mission.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 3]
<br /><br />
And in our Bible passage today, we’re going to see how God has chosen US. And he’s got a plan for us. And he’s inviting us to join him in his work so that more and more people can know and follow Jesus.
<br /><br />
&amp;nbsp;
<br /><br />
So let’s open our Bibles to Colossians ch 3, which can be found on p156 in the NT in the black, seat-back Bibles. And as you’re finding it, I want to remind you that we’ve spent the last few weeks in our series called Dream Bigger, where we are learning that God is calling us into his family and his mission, and when we partner with him, he’s able to work through us to accomplish more than we could ever ask or imagine.
<br /><br />
&amp;nbsp;
<br /><br />
The last two weeks, we’ve been learning from Paul’s letter to the Ephesians, where he’s telling them that their previous way of life before they started following Jesus was the type of life that feels more like death. It leads nowhere.
<br /><br />
&amp;nbsp;
<br /><br />
But God has made them alive with Jesus, and invited them into this journey of learning how to follow Jesus and let the Holy Spirit work through us. And when we join Jesus in his work, it will blow us away to see what Jesus can do through each of us.
<br /><br />
&amp;nbsp;
<br /><br />
Today, we’re looking at a different letter Paul wrote to a different group of Jesus followers who were asking a lot of the same questions. Now that they had started following Jesus, they weren’t sure how it should change the way they live. Is believing in Jesus just something in our heads? Can we still interact with the rest of the people around us who don’t follow Jesus? Do we change our behaviors?
<br /><br />
&amp;nbsp;
<br /><br />
And Paul encourages them, saying, YES! Following Jesus is supposed to change you. It frees you from old ways of death and slavery and anger and sin. Following Jesus is the process of being rooted and established in God’s love so that every part of your life can be an overflow of God’s love flowing into you. Therefore, he then encourages them with the passage we’ll read together. So let’s read…
<br /><br />
&amp;nbsp;
<br /><br />
[COLOSSIANS 3:12-17]
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 4] v12
<br /><br />
“Therefore, based on the fact that Jesus has healed you and claimed you and is continuing to grow you… recognize that God has CHOSEN YOU.”
<br /><br />
&amp;nbsp;
<br /><br />
You used to be standing against the chain link fence, but God has called your name and chosen you for his team, for his family. And he’s made you holy, which means to be set apart. To be consecrated for a special task.
<br /><br />
&amp;nbsp;
<br /><br />
And he calls you his beloved. His cherished one.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 5] v12b
<br /><br />
“Therefore, as God’s chosen ones, consecrated and cherished by God, here’s what you’re supposed to do now: CLOTHE yourselves with compassion, kindness, humility, meekness, and patience.”
<br /><br />
&amp;nbsp;
<br /><br />
And I like Paul’s choice of the word “clothe” here. Because we get clothed every day! And I would assume that most of you get dressed in the morning, before you’ve interacted with anyone outside your house. At least, I hope that’s the case.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 6] lower third blank
<br /><br />
But what would it look like if we chose to begin each day getting dressed with these things Paul lists? Because God has chosen us for his family and his mission, we choose to put on the appropriate uniform each day.
<br /><br />
&amp;nbsp;
<br /><br />
What would it look like for us, as we were putting on actual clothes, we also thought about getting dressed in compassion for the people we will run into? How would it change our outlook if we chose to put on kindness at the beginning of the day?
<br /><br />
&amp;nbsp;
<br /><br />
How would it affect our desire to listen to God’s guidance if we were clothed in humility before the day began? Or meekness? How would it affect the way we interact with others if we intentionally got dressed in patience and asked for God’s help with those things for the day ahead?
<br /><br />
&amp;nbsp;
<br /><br />
I bet it would be similar to getting dressed for a specialized job or a fancy event. You’d be intentionally putting on a uniform or a fancy outfit, and the process of getting dressed in that also gets you in the proper mindset for what lies ahead.
<br /><br />
&amp;nbsp;
<br /><br />
That’s what Paul is saying: You’ve been chosen by God. He’s picked you to be adopted into his family, and we have a family dress code. He’s chosen you for his work laid out for this day, and you’re going to need some special parts of your outfit.
<br /><br />
&amp;nbsp;
<br /><br />
You’ve been set apart because of his love for you, and that changes how you can interact with each other.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 7] v13
<br /><br />
So bear with one another in the family of God, have patience with each other. Why? Because THEY have been chosen by God too! They have been set apart because they are cherished by God too! And so are you, so have patience with each other, and forgive each other if there is any complaint between you, just as the Lord forgave you!
<br /><br />
&amp;nbsp;
<br /><br />
Paul’s letter to the Romans reminds us that it was “while we were still sinners, while we were still in rebellion against God, while we were still acting like enemies to God’s way of life, EVEN THEN Christ CHOSE to die for us so that we could be raised to life and brought into God’s kingdom way of life.
<br /><br />
&amp;nbsp;
<br /><br />
And what does it look like to forgive each other just as the Lord forgave us? Well, it takes love for the other person, for one. But I also love the reminder in our Prayer Guide when it breaks down the part of the Lord’s Prayer about being forgiven and forgiving others.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 8] blank
<br /><br />
Here’s what it says, “When we turn…” So “Ask God to check your heart…”
<br /><br />
“We can even choose to forgive people in advance!”
<br /><br />
&amp;nbsp;
<br /><br />
Because of God’s love for us, and the grace we’ve received through his forgiveness, we can choose to pre-forgive someone, knowing that they have, and they will continue to wrong us.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 9] vv14-15
<br /><br />
And like we’ve mentioned already, this is really only possible because of Love. God’s love that he gives us to wear intentionally every day is what leads to unity. Wholeness. Shalom.
<br /><br />
&amp;nbsp;
<br /><br />
And we’ve been CALLED to peace (Shalom) as a unified (made one) body of Christ. We’re all separate and unique, but God is continually forming us TOGETHER.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 10]
<br /><br />
That’s why we talk about the fact that we’re all on a journey of being transformed by Jesus, TOGETHER, for the sake of others. Because God has CHOSEN us to be a part of his family, and he’s leading the way for us to be a part of his mission.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 11]
<br /><br />
This is sometimes difficult to stick with as followers of Jesus, because everything around us tells us that WE should be choosing things that WE like individually.
<br /><br />
&amp;nbsp;
<br /><br />
So we often spend our time and focus choosing what WE want to do. I spend time focused on what I want to accomplish. Or what I want to buy. Or what I want to experience.
<br /><br />
&amp;nbsp;
<br /><br />
And sometimes, our choices lead to good things in life. Sometimes, we’re dealt a situation we wouldn’t have chosen. And sometimes, our choices get us in hot water.
<br /><br />
&amp;nbsp;
<br /><br />
But the main issue is that if we go through life only focused on OUR choices and desires, we’re limited to what WE can accomplish.
<br /><br />
&amp;nbsp;
<br /><br />
But as we’ve said already, God is calling us to DREAM BIGGER. He’s chosen us, consecrated us for his plan, and cherishes us as his children.
<br /><br />
&amp;nbsp;
<br /><br />
We’re TOGETHER set apart for his mission, and we’re TOGETHER cherished as his family. And we’re CALLED to operate as a family, TOGETHER.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 12] v16
<br /><br />
And we see that in the last few parts of our passage. Paul tells us to teach each other and admonish each other. The word translated for teach means to be instructed on what to DO. So we’re supposed to help each other learn what to DO as followers of Jesus. That’s not just the pastor’s job, or the Leadership Team, or the Bible study leader.
<br /><br />
&amp;nbsp;
<br /><br />
We’re ALL called to teach each other, and help each other learn what to DO, how to participate in the good works that God has set out in front of us in advance, just like we talked about the last few weeks.
<br /><br />
&amp;nbsp;
<br /><br />
AND, we’re called to admonish each other. This word means to warn or counsel each other on what is not wise, what to STOP.
<br /><br />
&amp;nbsp;
<br /><br />
In other words, ALL of us are supposed to be helping each other on this journey of learning to follow Jesus with our whole lives.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 13]
<br /><br />
That’s why we have as one of our core values as a church “We, not Me.” Because we know that following Jesus isn’t done alone. It’s a JOY to be transformed together for others. And we show this through love and care and teaching and helping each other, and by honoring one another to glorify God.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 14] v17
<br /><br />
And that’s actually where Paul ends the passage as well. “Whatever you do, through speaking or acting, let it be done in the name of Jesus, pointing back to Jesus and his work, so that we can give thanks to God the Father through him.” – to give him glory.
<br /><br />
&amp;nbsp;
<br /><br />
Doing everything in the NAME of Jesus is just like any time a team gives a team cheer. When our football team is about to come back and score, we do it in the name of “Da Bears!”
<br /><br />
&amp;nbsp;
<br /><br />
William Wallace in Braveheart pumped up his men to fight “For Freedom!”
<br /><br />
&amp;nbsp;
<br /><br />
King Leonidas made sure all his soldiers knew they were fighting “For Sparta!”
<br /><br />
&amp;nbsp;
<br /><br />
And as followers of Jesus, Paul is encouraging us to do everything we do, everything we say, in the name of Jesus.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 15] blank
<br /><br />
How would that influence our actions and behaviors? If we sat down and said we were “Eating lunch in the name of Jesus.” Would we be more mindful of how the food in front of us is a gift from God? Would we be more mindful and kind with waiters?
<br /><br />
&amp;nbsp;
<br /><br />
What if we made a phone call in the name of Jesus? Would that change how we speak to the other person, realizing they bear the image of God as well … that Jesus died to save them as well?
<br /><br />
&amp;nbsp;
<br /><br />
God chose you for THIS…he has chosen you to be a part of his family for his mission.
<br /><br />
&amp;nbsp;
<br /><br />
And we can CHOOSE to say “No, thank you.” We can choose to disobey and walk away from the life he is offering to us. But then we’re back to trying to figure out how to make life work for us, constantly unsure what our next step is and whether we’ll be able to take care of ourselves or the ones we love.
<br /><br />
&amp;nbsp;
<br /><br />
But if we accept God’s call, if we say YES to the fact that God has chosen us, then we get to grow in our obedience one small step at a time.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 16]
<br /><br />
And every single time we get together, we always try and ask ourselves two of the most important questions for every Jesus follower: What is God saying to me and what is he inviting me to DO about it?
<br /><br />
&amp;nbsp;
<br /><br />
And if you’re paying attention, my sermons are normally my way of sharing MY answers to those two questions. I talk about the main theme that stands out to me from the passage, and then I give ideas for how we might respond to God’s invitation.
<br /><br />
&amp;nbsp;
<br /><br />
And this isn’t just for our own personal growth, but it helps us grow TOGETHER as a whole church family, because we were made for community like that. God actually designed us to learn and be formed by others, and to help others grow in the process.
<br /><br />
&amp;nbsp;
<br /><br />
And if the past few years taught us anything, it’s that we can’t go back to a life of sticking to ourselves. The pandemic and social unrest in our nation has taught us how much we NEED others.
<br /><br />
&amp;nbsp;
<br /><br />
And Jesus invites us into a FAMILY, TOGETHER.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 17] blank
<br /><br />
We’re all invited to take next steps in our faith TOGETHER. Each of us, no matter where we are in our journey of following Jesus, each of us have a next step that he’s inviting us to take so that we can learn to trust him more, to be more bold for him, or even to learn how to participate in his work.
<br /><br />
&amp;nbsp;
<br /><br />
So I can’t tell you what YOUR next step is, but I do want to offer this as an idea for all of us. If it’s true that God has chosen us to be a part of his family and he’s inviting us to join him in his work of reconciling and redeeming everyone around us, then I would suggest we try and DO what the last verse says:
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 18] v17
<br /><br />
Whatever you do, in word or deed, do it all in the name of the Lord Jesus, giving thanks to God the Father through him. Whatever you DO, do it in a way that points to Jesus. Do it in a way that highlights Jesus. Do it in a way that give thanks to God and lifts Jesus high.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 19]
<br /><br />
How can I point one person to Jesus this week?
<br /><br />
I don’t need to figure out how to save them, or lead them to Christ for the first time. I don’t need to mandate a huge long prayer. I don’t need to convince them to memorize a Bible verse. But what could I do that just points back to Jesus?
<br /><br />
&amp;nbsp;
<br /><br />
Because God has chosen us for this. He’s chosen us for his mission. And he’s calling us to Dream Bigger about the impact of our actions, especially when we join what Jesus is already up to around us.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 20] blank
<br /><br />
When we join what Jesus is doing, he’s able to work through our actions in ways that are far more abundant than we could have imagined. He’s able to bring glory to God through our lives through even the simplest of things.
<br /><br />
&amp;nbsp;
<br /><br />
And this isn’t something that is put on us as a burden. This is isn’t Mission Impossible, where he gives us a mission, should we choose to accept it, and then says that if we fail, he’s going to disavow any knowledge of us.
<br /><br />
&amp;nbsp;
<br /><br />
God has already chosen us. He’s already forgiven us. And he’s already prepared in advance the ways we can join him in his work.
<br /><br />
&amp;nbsp;
<br /><br />
So don’t get lost in a big or HEAVY call…just ask Jesus which ONE person he’s inviting you to point to him this week. What name just popped into your head?
<br /><br />
&amp;nbsp;
<br /><br />
If it’s a member of God’s family already, someone who believes in Jesus, then maybe God is inviting you to point them to Jesus through encouragement or wisdom.
<br /><br />
&amp;nbsp;
<br /><br />
If it’s a stranger, maybe you can point them to Jesus by offering kindness and compassion.
<br /><br />
&amp;nbsp;
<br /><br />
If it’s a friend who isn’t a follower of Jesus, or doesn’t have a strong faith, maybe God is inviting you to point them to Jesus by just sharing patient love with them.
<br /><br />
&amp;nbsp;
<br /><br />
And if anyone presses in and asks why you’re acting in that way, you get to just say something like, “Because I’ve received love from Jesus, and I wanted to share that with you…”
<br /><br />
&amp;nbsp;
<br /><br />
This isn’t something to fear, or feel like its a heavy burden. Jesus’ yoke is easy, his burden is light. He’s prepared in advance the good works he’s called us to join him in.
<br /><br />
&amp;nbsp;
<br /><br />
We GET to let our words and actions be done in the name of Jesus, and that’s how we give thanks and glory to God.
<br /><br />
&amp;nbsp;
<br /><br />
[REFLECTION]
<br /><br />
So what is God saying to you? What is standing out?
<br /><br />
How is he inviting you to take a next step in obeying him? What is he inviting you to DO?
<br /><br />
Let’s take this next minute or so to reflect on that so that we can join Jesus in his work this week.</div>]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/god-chose-you-for-this-09-01-24-dream-bigger-pt-3</link>
            <guid isPermaLink="false">8ec91514-574a-45ab-8b2a-7bab832cef6b</guid>
            <pubDate>Sun, 01 Sep 2024 13:56:36 GMT</pubDate>
            <enclosure url="https://newlifesaukvalley.thechurchco.site/tcctrack/audio/92979/listens.mp3" length="63035520" type="audio/mpeg"/>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;There’s a quote I’ve heard a lot, but I don’t know where it originally came from, “Variety is the spice of life.”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
It means that just like adding spices to the ingredients of your meal can completely change the meal and make what used to be bland into an exciting dish, the variety of choices in life is what keeps it from being bland or boring.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 2] lower third blank
&lt;br /&gt;&lt;br /&gt;
And I’m definitely someone who appreciates variety in life. Even though I have some areas of my life where I am a creature of habit, there is something in me that yearns to be able to choose something new or novel.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And I think all of us like to have choices, don’t we? The ice cream chain, Baskin Robbins, has become known for its “31 flavors” of ice cream. Coffee shops spring up all the time and draw a crowd to try out their new and novel recipes.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Streaming platforms like Netflix and Disney are completely built upon the idea that we want to be able to choose what we watch, instead of just turning on the TV and seeing whatever has been programmed for us.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
But all the choices and options in our society have also created a new phenomenon called choice paralysis. Have you ever experienced that? Where there are TOO MANY choices, and you don’t know what to pick?
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
You sit at a new restaurant, and are handed an entire NOVEL of all of their menu items, and you have to spend 30 minutes just reading all the choices and then don’t know how to narrow it down.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
You turn into the cereal aisle at the grocery store, or the chip aisle, and you’re overwhelmed with all the options. Do I go with name-brand or store brand? Are they really any different? And what size? Family size? Jumbo?
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Or here’s one that my wife does all the time: you sit down on the couch and turn on a streaming platform like Netflix and then you spend 45 minutes just scrolling through all the OPTIONS of what you COULD watch, and then you’re tired and you’ve never actually started anything! Anyone else do that?
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
That got me thinking about the difference between having to choose something, and having someone else choose for you, or BEING chosen for something.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Being chosen means that it’s clear what you have to do. When you’re on the playground and you’re chosen for one of the teams for dodgeball, you know what to do. Participate on this team and win the game.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
When I was in college, I was involved in a few theatre plays, and after the auditions, they would post the cast list. And if I was chosen for a part in the play, I knew what to do next. Start learning my lines, participate in the rehearsals with the cast, and try and do our best to create a great experience for the audience.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
When you are chosen for a job, you know what to do, because you have someone else who has CHOSEN you and invited you into a mission.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 3]
&lt;br /&gt;&lt;br /&gt;
And in our Bible passage today, we’re going to see how God has chosen US. And he’s got a plan for us. And he’s inviting us to join him in his work so that more and more people can know and follow Jesus.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
So let’s open our Bibles to Colossians ch 3, which can be found on p156 in the NT in the black, seat-back Bibles. And as you’re finding it, I want to remind you that we’ve spent the last few weeks in our series called Dream Bigger, where we are learning that God is calling us into his family and his mission, and when we partner with him, he’s able to work through us to accomplish more than we could ever ask or imagine.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
The last two weeks, we’ve been learning from Paul’s letter to the Ephesians, where he’s telling them that their previous way of life before they started following Jesus was the type of life that feels more like death. It leads nowhere.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
But God has made them alive with Jesus, and invited them into this journey of learning how to follow Jesus and let the Holy Spirit work through us. And when we join Jesus in his work, it will blow us away to see what Jesus can do through each of us.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Today, we’re looking at a different letter Paul wrote to a different group of Jesus followers who were asking a lot of the same questions. Now that they had started following Jesus, they weren’t sure how it should change the way they live. Is believing in Jesus just something in our heads? Can we still interact with the rest of the people around us who don’t follow Jesus? Do we change our behaviors?
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And Paul encourages them, saying, YES! Following Jesus is supposed to change you. It frees you from old ways of death and slavery and anger and sin. Following Jesus is the process of being rooted and established in God’s love so that every part of your life can be an overflow of God’s love flowing into you. Therefore, he then encourages them with the passage we’ll read together. So let’s read…
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[COLOSSIANS 3:12-17]
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 4] v12
&lt;br /&gt;&lt;br /&gt;
“Therefore, based on the fact that Jesus has healed you and claimed you and is continuing to grow you… recognize that God has CHOSEN YOU.”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
You used to be standing against the chain link fence, but God has called your name and chosen you for his team, for his family. And he’s made you holy, which means to be set apart. To be consecrated for a special task.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And he calls you his beloved. His cherished one.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 5] v12b
&lt;br /&gt;&lt;br /&gt;
“Therefore, as God’s chosen ones, consecrated and cherished by God, here’s what you’re supposed to do now: CLOTHE yourselves with compassion, kindness, humility, meekness, and patience.”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And I like Paul’s choice of the word “clothe” here. Because we get clothed every day! And I would assume that most of you get dressed in the morning, before you’ve interacted with anyone outside your house. At least, I hope that’s the case.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 6] lower third blank
&lt;br /&gt;&lt;br /&gt;
But what would it look like if we chose to begin each day getting dressed with these things Paul lists? Because God has chosen us for his family and his mission, we choose to put on the appropriate uniform each day.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
What would it look like for us, as we were putting on actual clothes, we also thought about getting dressed in compassion for the people we will run into? How would it change our outlook if we chose to put on kindness at the beginning of the day?
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
How would it affect our desire to listen to God’s guidance if we were clothed in humility before the day began? Or meekness? How would it affect the way we interact with others if we intentionally got dressed in patience and asked for God’s help with those things for the day ahead?
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
I bet it would be similar to getting dressed for a specialized job or a fancy event. You’d be intentionally putting on a uniform or a fancy outfit, and the process of getting dressed in that also gets you in the proper mindset for what lies ahead.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
That’s what Paul is saying: You’ve been chosen by God. He’s picked you to be adopted into his family, and we have a family dress code. He’s chosen you for his work laid out for this day, and you’re going to need some special parts of your outfit.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
You’ve been set apart because of his love for you, and that changes how you can interact with each other.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 7] v13
&lt;br /&gt;&lt;br /&gt;
So bear with one another in the family of God, have patience with each other. Why? Because THEY have been chosen by God too! They have been set apart because they are cherished by God too! And so are you, so have patience with each other, and forgive each other if there is any complaint between you, just as the Lord forgave you!
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Paul’s letter to the Romans reminds us that it was “while we were still sinners, while we were still in rebellion against God, while we were still acting like enemies to God’s way of life, EVEN THEN Christ CHOSE to die for us so that we could be raised to life and brought into God’s kingdom way of life.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And what does it look like to forgive each other just as the Lord forgave us? Well, it takes love for the other person, for one. But I also love the reminder in our Prayer Guide when it breaks down the part of the Lord’s Prayer about being forgiven and forgiving others.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 8] blank
&lt;br /&gt;&lt;br /&gt;
Here’s what it says, “When we turn…” So “Ask God to check your heart…”
&lt;br /&gt;&lt;br /&gt;
“We can even choose to forgive people in advance!”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Because of God’s love for us, and the grace we’ve received through his forgiveness, we can choose to pre-forgive someone, knowing that they have, and they will continue to wrong us.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 9] vv14-15
&lt;br /&gt;&lt;br /&gt;
And like we’ve mentioned already, this is really only possible because of Love. God’s love that he gives us to wear intentionally every day is what leads to unity. Wholeness. Shalom.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And we’ve been CALLED to peace (Shalom) as a unified (made one) body of Christ. We’re all separate and unique, but God is continually forming us TOGETHER.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 10]
&lt;br /&gt;&lt;br /&gt;
That’s why we talk about the fact that we’re all on a journey of being transformed by Jesus, TOGETHER, for the sake of others. Because God has CHOSEN us to be a part of his family, and he’s leading the way for us to be a part of his mission.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 11]
&lt;br /&gt;&lt;br /&gt;
This is sometimes difficult to stick with as followers of Jesus, because everything around us tells us that WE should be choosing things that WE like individually.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
So we often spend our time and focus choosing what WE want to do. I spend time focused on what I want to accomplish. Or what I want to buy. Or what I want to experience.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And sometimes, our choices lead to good things in life. Sometimes, we’re dealt a situation we wouldn’t have chosen. And sometimes, our choices get us in hot water.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
But the main issue is that if we go through life only focused on OUR choices and desires, we’re limited to what WE can accomplish.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
But as we’ve said already, God is calling us to DREAM BIGGER. He’s chosen us, consecrated us for his plan, and cherishes us as his children.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
We’re TOGETHER set apart for his mission, and we’re TOGETHER cherished as his family. And we’re CALLED to operate as a family, TOGETHER.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 12] v16
&lt;br /&gt;&lt;br /&gt;
And we see that in the last few parts of our passage. Paul tells us to teach each other and admonish each other. The word translated for teach means to be instructed on what to DO. So we’re supposed to help each other learn what to DO as followers of Jesus. That’s not just the pastor’s job, or the Leadership Team, or the Bible study leader.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
We’re ALL called to teach each other, and help each other learn what to DO, how to participate in the good works that God has set out in front of us in advance, just like we talked about the last few weeks.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
AND, we’re called to admonish each other. This word means to warn or counsel each other on what is not wise, what to STOP.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
In other words, ALL of us are supposed to be helping each other on this journey of learning to follow Jesus with our whole lives.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 13]
&lt;br /&gt;&lt;br /&gt;
That’s why we have as one of our core values as a church “We, not Me.” Because we know that following Jesus isn’t done alone. It’s a JOY to be transformed together for others. And we show this through love and care and teaching and helping each other, and by honoring one another to glorify God.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 14] v17
&lt;br /&gt;&lt;br /&gt;
And that’s actually where Paul ends the passage as well. “Whatever you do, through speaking or acting, let it be done in the name of Jesus, pointing back to Jesus and his work, so that we can give thanks to God the Father through him.” – to give him glory.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Doing everything in the NAME of Jesus is just like any time a team gives a team cheer. When our football team is about to come back and score, we do it in the name of “Da Bears!”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
William Wallace in Braveheart pumped up his men to fight “For Freedom!”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
King Leonidas made sure all his soldiers knew they were fighting “For Sparta!”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And as followers of Jesus, Paul is encouraging us to do everything we do, everything we say, in the name of Jesus.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 15] blank
&lt;br /&gt;&lt;br /&gt;
How would that influence our actions and behaviors? If we sat down and said we were “Eating lunch in the name of Jesus.” Would we be more mindful of how the food in front of us is a gift from God? Would we be more mindful and kind with waiters?
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
What if we made a phone call in the name of Jesus? Would that change how we speak to the other person, realizing they bear the image of God as well … that Jesus died to save them as well?
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
God chose you for THIS…he has chosen you to be a part of his family for his mission.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And we can CHOOSE to say “No, thank you.” We can choose to disobey and walk away from the life he is offering to us. But then we’re back to trying to figure out how to make life work for us, constantly unsure what our next step is and whether we’ll be able to take care of ourselves or the ones we love.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
But if we accept God’s call, if we say YES to the fact that God has chosen us, then we get to grow in our obedience one small step at a time.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 16]
&lt;br /&gt;&lt;br /&gt;
And every single time we get together, we always try and ask ourselves two of the most important questions for every Jesus follower: What is God saying to me and what is he inviting me to DO about it?
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And if you’re paying attention, my sermons are normally my way of sharing MY answers to those two questions. I talk about the main theme that stands out to me from the passage, and then I give ideas for how we might respond to God’s invitation.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And this isn’t just for our own personal growth, but it helps us grow TOGETHER as a whole church family, because we were made for community like that. God actually designed us to learn and be formed by others, and to help others grow in the process.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And if the past few years taught us anything, it’s that we can’t go back to a life of sticking to ourselves. The pandemic and social unrest in our nation has taught us how much we NEED others.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And Jesus invites us into a FAMILY, TOGETHER.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 17] blank
&lt;br /&gt;&lt;br /&gt;
We’re all invited to take next steps in our faith TOGETHER. Each of us, no matter where we are in our journey of following Jesus, each of us have a next step that he’s inviting us to take so that we can learn to trust him more, to be more bold for him, or even to learn how to participate in his work.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
So I can’t tell you what YOUR next step is, but I do want to offer this as an idea for all of us. If it’s true that God has chosen us to be a part of his family and he’s inviting us to join him in his work of reconciling and redeeming everyone around us, then I would suggest we try and DO what the last verse says:
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 18] v17
&lt;br /&gt;&lt;br /&gt;
Whatever you do, in word or deed, do it all in the name of the Lord Jesus, giving thanks to God the Father through him. Whatever you DO, do it in a way that points to Jesus. Do it in a way that highlights Jesus. Do it in a way that give thanks to God and lifts Jesus high.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 19]
&lt;br /&gt;&lt;br /&gt;
How can I point one person to Jesus this week?
&lt;br /&gt;&lt;br /&gt;
I don’t need to figure out how to save them, or lead them to Christ for the first time. I don’t need to mandate a huge long prayer. I don’t need to convince them to memorize a Bible verse. But what could I do that just points back to Jesus?
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Because God has chosen us for this. He’s chosen us for his mission. And he’s calling us to Dream Bigger about the impact of our actions, especially when we join what Jesus is already up to around us.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 20] blank
&lt;br /&gt;&lt;br /&gt;
When we join what Jesus is doing, he’s able to work through our actions in ways that are far more abundant than we could have imagined. He’s able to bring glory to God through our lives through even the simplest of things.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And this isn’t something that is put on us as a burden. This is isn’t Mission Impossible, where he gives us a mission, should we choose to accept it, and then says that if we fail, he’s going to disavow any knowledge of us.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
God has already chosen us. He’s already forgiven us. And he’s already prepared in advance the ways we can join him in his work.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
So don’t get lost in a big or HEAVY call…just ask Jesus which ONE person he’s inviting you to point to him this week. What name just popped into your head?
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
If it’s a member of God’s family already, someone who believes in Jesus, then maybe God is inviting you to point them to Jesus through encouragement or wisdom.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
If it’s a stranger, maybe you can point them to Jesus by offering kindness and compassion.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
If it’s a friend who isn’t a follower of Jesus, or doesn’t have a strong faith, maybe God is inviting you to point them to Jesus by just sharing patient love with them.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And if anyone presses in and asks why you’re acting in that way, you get to just say something like, “Because I’ve received love from Jesus, and I wanted to share that with you…”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
This isn’t something to fear, or feel like its a heavy burden. Jesus’ yoke is easy, his burden is light. He’s prepared in advance the good works he’s called us to join him in.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
We GET to let our words and actions be done in the name of Jesus, and that’s how we give thanks and glory to God.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[REFLECTION]
&lt;br /&gt;&lt;br /&gt;
So what is God saying to you? What is standing out?
&lt;br /&gt;&lt;br /&gt;
How is he inviting you to take a next step in obeying him? What is he inviting you to DO?
&lt;br /&gt;&lt;br /&gt;
Let’s take this next minute or so to reflect on that so that we can join Jesus in his work this week.&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[See What Jesus Can Do Through You |08.25.24| Dream BIGGER pt2]]></title>
            <description><![CDATA[<div data-html="true">Ephesians 3:14-4:16
<br /><br />
Pastor Drew Williams
<br /><br />
&amp;nbsp;
<br /><br />
When I was growing up, my family was not really big sports fans. My grandparents were from the Chicago area, so I was born into some Chicago fandom, with the Bulls, and the Bears, and the Sox. But I didn’t grow up watching every game or following stats from players.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 2] lower third blank
<br /><br />
So I was never at the level of “fanatic” that some fans can be. But there was always one thing that would absolutely excite my passions and get my whole family yelling at the TV: and that was when we were rooting for an underdog.
<br /><br />
&amp;nbsp;
<br /><br />
I have this core memory of the 2000 Superbowl, between the Baltimore Ravens and the New York Giants. The Giants were set to go for their third superbowl win against the unsuspecting Ravens, who were a wildcard that season.
<br /><br />
&amp;nbsp;
<br /><br />
Now, I need to admit to you that I had to look up all this, because all I can remember from that game is that we were hosting the superbowl party at our house with our neighbors, and my mom decided that we were going to root for the underdogs, the Ravens.
<br /><br />
&amp;nbsp;
<br /><br />
I was in middle school, and I was just there for the pizza rolls and maybe a funny commercial or two. But pretty soon, we were all going wild.
<br /><br />
&amp;nbsp;
<br /><br />
The Ravens were doing well, and we also discovered that a friend from church was hosting a separate superbowl party at their house because they were Giants fans. So every time the Ravens would catch an interception, or sack a quarterback, or score a touchdown, we could call the other house and scream “Caw, caw” like we were a room full of the most diehard Ravens fans in the world, and then hang up.
<br /><br />
&amp;nbsp;
<br /><br />
After a few times, the other house stopped answering the phone. And I remember how much we cheered and danced and whooped and hollered when the Ravens won that game 34-7.
<br /><br />
&amp;nbsp;
<br /><br />
David had defeated the Giants. The underdogs had won. And victory was as sweet as the extra soda I got to drink that day.
<br /><br />
&amp;nbsp;
<br /><br />
What is it about underdog stories that get us so excited? We love them!
<br /><br />
&amp;nbsp;
<br /><br />
We love watching the working class factory worker transformation to boxing hero in Rocky. We get pumped up to see the runt that wasn’t allowed to play with Notre Dame overcome his setbacks to achieve football glory in Rudy.
<br /><br />
&amp;nbsp;
<br /><br />
We love to see how a bunch of misfit ladies overcome prejudice and win the hearts of a country in A League of Their Own.
<br /><br />
&amp;nbsp;
<br /><br />
What is it about underdog stories that make us love them so much? Maybe because we love to root for transformation. Maybe because when we see how others are able to overcome adversity, it makes us feel like it’s possible for us, too.
<br /><br />
&amp;nbsp;
<br /><br />
We love underdog stories, and I think that God loves underdog stories, too. I mean, just look throughout the whole of Scripture, and you see example after example of God using someone that is the most unlikely lost cause, and God works through them to accomplish incredible things!
<br /><br />
&amp;nbsp;
<br /><br />
You’ve got the young David defeating the giant Goliath. You’ve got Moses, who ran away from his problems, get used by God to rescue his whole people out of slavery.
<br /><br />
&amp;nbsp;
<br /><br />
You’ve got a young, unmarried girl become the mother of Jesus. You’ve got Paul, who worked so hard AGAINST the early church, that they didn’t trust him when he was transformed. But God was still able to use him to reach whole cities of people who hadn’t been reached yet.
<br /><br />
&amp;nbsp;
<br /><br />
God loves an underdog story, because it proves that God can use anyone for his work. And no matter what has happened in your life to make you think like that doesn’t include you, God gives example after example of how he’s able to accomplish his mission through even the most broken, messed up, clueless, doubting, stumbling, frightened people.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 3]
<br /><br />
And as we’ll see in our Scripture today, the fact that God CAN work through anyone means that God HAS a plan for YOU. So let’s open our Bibles to Ephesians chapter 3, which can be found on p149 of the NT in the black, seat-back Bibles.
<br /><br />
&amp;nbsp;
<br /><br />
And as you’re finding that, this section is in the middle of a letter that Paul wrote to the churches around the town of Ephesus. We looked at an earlier section of this letter last week, showing how God has actually CHOSEN us to accomplish his mission. So we’re called to Dream Bigger about what God is calling us to.
<br /><br />
&amp;nbsp;
<br /><br />
And we’re going to continue that theme today, because Paul is writing to us, to people who follow Jesus, and encouraging us with reminders about what the good news of the gospel is, and then showing us what that means for our lives now. So let’s read together…
<br /><br />
&amp;nbsp;
<br /><br />
[EPHESIANS 3:14-21]
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 4] vv16-17
<br /><br />
Keep those Bibles open, because we’re going to look at this passage and continue into chapter 4, but in the previous section, Paul is saying that it’s all because of God’s grace that he gives to us through the work of Jesus on the cross, THAT’S what makes Paul respond with gratitude and trust to God. And so for that reason, Paul prays to God for us, his readers.
<br /><br />
&amp;nbsp;
<br /><br />
He prays that we would be strengthened by the power of the Spirit. And everyone who feels a little tired today, or a little worn down by life just say, “Amen, yes Lord, I’d like some of that strength today.”
<br /><br />
&amp;nbsp;
<br /><br />
And he prays that Christ may dwell in our hearts. That he may SETTLE there, get established there. Move into the neighborhood and create a home in our hearts, AS WE are being ROOTED and ESTABLISHED in love. As we are being allowed to take root in his love. As we are getting a foundation laid for our lives in his love, so that every part of our life is built on that firm foundation.
<br /><br />
&amp;nbsp;
<br /><br />
It's like Paul is saying, “I’m praying that Christ gets settled down deep in your hearts as you are getting settled down deep into his love.”
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 5] vv18-19
<br /><br />
And then he keeps going, “I pray that you may have the power to comprehend…” That you may have the ability to grasp, that you may be in the position to fully UNDERSTAND – the breadth and length and height and depth…
<br /><br />
&amp;nbsp;
<br /><br />
And to KNOW the love of Christ that SURPASSES knowledge. Paul’s praying for a miracle, right?! Last week, we talked about the IMMEASURABLE riches of God’s grace, and now Paul is praying that we would be able to comprehend the MEASUREMENTS of what is immeasurable.
<br /><br />
&amp;nbsp;
<br /><br />
I know it’s wider than you can get your arms around, I know it’s longer than you can see, but I’m praying that you understand even more of it today than yesterday.
<br /><br />
&amp;nbsp;
<br /><br />
I know it’s higher than you can reach, even if you flew in a plane, and it’s deeper than you could ever get to with a submarine, but I’m praying that the more you spend time in the love of God the more he expands your capacity to experience it!
<br /><br />
&amp;nbsp;
<br /><br />
And I know that the love of Christ SURPASSES knowledge. It’s too big to fully know. It’s too incredible to understand, much less believe. But I’m praying that God would miraculously allow you to KNOW the love that can’t be known. That he would INCREASE your ability to KNOW.
<br /><br />
&amp;nbsp;
<br /><br />
I’m praying that you would be FILLED to the fullness of God! How much is the fullness of God? I have no idea, but let’s just say that it’s so full it overflows.
<br /><br />
&amp;nbsp;
<br /><br />
Paul is saying, “Receiving God’s love for you in Jesus isn’t a one time decision. It’s not a switch that flips. Its the journey that will take the rest of eternity, continuing to get to know God, experience his love, operate in his grace, and become more and more filled and overflow and pour out on others around us and get filled again and overflow and pour out on whatever he puts in our path and get filled again.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 6] vv20-21
<br /><br />
And if that didn’t expand your thinking enough, this is only possible because of the power of the Spirit of God at work within us. The same power that rose Jesus from the dead. THAT power is able to do abundantly far more than anything we could ask or imagine, even though Paul is praying that our imaginations would be expanded. He’s praying that God would help us Dream Bigger, even while realizing that we can never out-dream God. We can never exhaust God. We can never deplete God. He just keeps going and going beyond what we could expect.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 7] v1-3
<br /><br />
So he continues in chapter 4 saying that, because of all of THAT, “I therefore BEG you to lead a life worthy of your calling: with humility, gentleness, patience, love, and making every effort to stay UNIFIED as God is unified Father Son and Spirit.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 8] vv4-6
<br /><br />
Then he teaches a bit about the nature of God and faith, saying there is one body, meaning the whole family of God spread across time and the globe is actually ONE, unified by the unifying Spirit who brings wholeness to fractures. One hope that we have.
<br /><br />
&amp;nbsp;
<br /><br />
One Lord over everything, one faith that puts us in a trusting relationship, one baptism that adopts us into the family, One God and Father of all, who is above all and through all and in all.
<br /><br />
&amp;nbsp;
<br /><br />
We have been brought TOGETHER. We aren’t called to be like the world, who is all looking out for #1, dividing against each other in smaller and smaller groups. We ARE one, unified in the Spirit, under Christ, to the glory of God the Father.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 9] v7
<br /><br />
But each of us aren’t the SAME as the rest. We are unique. We’ve each been given a gift from God.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 10] vv11-12
<br /><br />
These gifts are the different roles that we each serve in the church family. This little verse could be a whole message series looking at each one of these roles, but we’re not going to go that deep right now. But looking quickly, Paul lists 5 different gifts that are given to followers of Jesus.
<br /><br />
&amp;nbsp;
<br /><br />
Some people might think of these as natural personality strengths, or character traits. They are ways that God has made you that fit who you are but are meant to be used to build up the church.
<br /><br />
&amp;nbsp;
<br /><br />
You’ve got apostles, or the pioneers. The ones who are willing to try new things or take new ground. The entrepreneurs and first-in type of people.
<br /><br />
&amp;nbsp;
<br /><br />
You’ve got prophets, or truth tellers. The ones who are looking to make sure what we’re doing points back to the truth of who God is. The ones who are willing to call out if something is unjust and is taking away from human dignity or the glory of God.
<br /><br />
&amp;nbsp;
<br /><br />
You’ve got Evangelists, or good-sharers. The ones who find a good thing and want to tell everyone about it. The ones who want to help others find something good, whether it’s a movie, a new restaurant, or a transformative experience with Jesus.
<br /><br />
&amp;nbsp;
<br /><br />
You’ve got Pastors, or shepherds. The ones who are always looking around at the people around them with a heart of care. The ones who make sure others aren’t left behind and who care for the hurting and broken.
<br /><br />
&amp;nbsp;
<br /><br />
And finally, you’ve got teachers. The ones who find a nugget of truth and want to help others understand it. The ones who like to explain difficult concepts so that others can get in and experience it for themselves.
<br /><br />
&amp;nbsp;
<br /><br />
And these aren’t gifts that are for YOU. These are gifts that God has given to you to use for OTHERS. To build them up. God wants to use you!
<br /><br />
&amp;nbsp;
<br /><br />
And this isn’t just for pastors who went to seminary or for elders or church staff. These gifts are given to “equip the saints,” all of us to do ministry together.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 11] v13
<br /><br />
And we do this together until all of us continue to grow and mature, not just mature in the world’s standards, where they say as soon as you’re 18 you’re an adult. Or, as soon as you’re married and moved out of your parents’ house, NOW you’re an adult. Or, as soon as you’ve raised kids, NOW you’ve got some life and wisdom built. All of those are good milestones, but our passage says that God wants to work in us until we reach the measure of the full stature of Christ. Until we are transformed to become more and more like Jesus in how we think, feel, and act.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 12] v14
<br /><br />
We’re not supposed to stay where we are. We’re not supposed to stay AS we are. We’re not supposed to stay like children in our faith, where we don’t have that rooted experience, we don’t have the establishment of our faith. We’re just tossed around by every new idea or scared by everything that sounds KIND OF spiritual and just let the pastor do the thinking for us, or let “more mature Christians” tell us what to think, or let some TV preacher tell us what to believe.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 13] vv15-16
<br /><br />
Instead, speaking the truth in love, we’re called to grow up to become more and more like Christ, since we are connected to him like a body. And the body works together to continue to grow and move and do what the head directs us to do.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 14] blank
<br /><br />
Last week, our passage was telling us that even when we were already DEAD in the going-nowhere type of life the world gives us, God made us ALIVE in Christ and prepared work for us to join him in.
<br /><br />
&amp;nbsp;
<br /><br />
And today, we see that part of our process of joining Jesus in his work is by continuing to grow in his love. Continuing to learn about his grace. Continuing to Dream Bigger about what God is able to do through people, even people like us.
<br /><br />
&amp;nbsp;
<br /><br />
Because you and me? We’re not special, elite, top 0.01% type of humans. We’re not Superman. We’re pretty run of the mill, salt of the earth, people.
<br /><br />
&amp;nbsp;
<br /><br />
But remember when I said that God loves an underdog story?
<br /><br />
&amp;nbsp;
<br /><br />
God wants to work through YOU to accomplish his mission in the earth. He WANTS to use everyday, average people because it proves that HIS power can work through anyone.
<br /><br />
&amp;nbsp;
<br /><br />
No one is outside of his grace. No one is outside of the reach of his love. No one is too far gone.
<br /><br />
&amp;nbsp;
<br /><br />
So Dream Bigger! Because this journey of following Jesus isn’t over! And our church has not “arrived” yet. We’re still right in the middle of our mission to help more and more people in the Sauk Valley and beyond know and follow Jesus. And that involves all of us going all-in.
<br /><br />
&amp;nbsp;
<br /><br />
New Life isn’t a church where you can just come and sit and enjoy the parts you like and then go back to your life. If you’re doing that, if you often show up right at the beginning of service and then make a beeline for the car after we finish, you’re missing out on what God is inviting you to be a part of!
<br /><br />
&amp;nbsp;
<br /><br />
New Life isn’t a church where we just sit in our favorite seat, sing our favorite songs, enjoy a good potluck from time to time, and really only think about Jesus on Sundays. We can’t go back to that way of life. God is calling us to Dream Bigger!
<br /><br />
&amp;nbsp;
<br /><br />
We aren’t a church where everyone is encouraged to merely SAY nice things while secretly judging others. We can’t just APPEAR good while we’re really hiding the deep sin in our life. God is calling us to Dream Bigger!
<br /><br />
&amp;nbsp;
<br /><br />
God is calling us to become apprentices of Jesus, the type of people who regularly spend time with Jesus, become more and more like him, and then join him in the work he is doing around us.
<br /><br />
&amp;nbsp;
<br /><br />
ACTIVE apprentices. Ones who hear Jesus’ call that says, “Come to me, all you who are weary and are carrying heavy burdens, and I will give you rest.” Don’t waste your time and energy carrying around the heavy burdens of a dual life. Come to me.
<br /><br />
&amp;nbsp;
<br /><br />
“Take my yoke upon you, and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.”
<br /><br />
&amp;nbsp;
<br /><br />
Taking on the yoke of Jesus doesn’t mean there’s no work. It means we let go of the way of the world that ISN’T ours to carry, and we take on the way of Jesus, and that is light and easy in comparison, because it connects us with the boundless, immeasurable love of the Creator of the universe.
<br /><br />
&amp;nbsp;
<br /><br />
And this isn’t just good news for US. This is good news for EVERYONE. So church isn’t supposed to be a place where WE escape from the world. It’s a place where we get filled up with Jesus, so that we can overflow it out into our community.
<br /><br />
&amp;nbsp;
<br /><br />
…What if we realized that God has given us the power to KNOW his love, that he’s given us a gift as an apostle or evangelist or prophet or shepherd or teacher, so that we can spread the good news to others!
<br /><br />
&amp;nbsp;
<br /><br />
What if God has actually decided to give us the Sauk Valley as our mission field? He’s given it to us. He’s laid the path and is actually at work ahead of us and calling us to Dream Bigger and join him in strengthening families so that the kingdom of God can be felt in our whole community.
<br /><br />
&amp;nbsp;
<br /><br />
I think even though that might be an exciting idea, too many of us hold ourselves back from thinking that WE could be a part of that. No, not me. Maybe someone else. Maybe someone younger. Maybe someone more experienced. Maybe someone better at talking.
<br /><br />
&amp;nbsp;
<br /><br />
But I’m telling you, God loves underdog stories, because it shows HIS glory when he’s able to work through anyone. And he’s calling us to Dream Bigger. He’s asking us to see what Jesus can do through You!
<br /><br />
&amp;nbsp;
<br /><br />
So the next time you think God can’t use you, remember:
<br /><br />
Noah was a drunk
<br /><br />
Abraham was too old
<br /><br />
Jacob was a liar
<br /><br />
Joseph was abused
<br /><br />
Moses had a stuttering issue
<br /><br />
Gideon was afraid
<br /><br />
Samson was a womanizer
<br /><br />
Rahab was a prostitute
<br /><br />
Jeremiah was too young
<br /><br />
David had panic attacks
<br /><br />
Elijah was suicidal
<br /><br />
Jonah ran from God
<br /><br />
Job went bankrupt
<br /><br />
Peter denied Jesus
<br /><br />
The Samaritan was divorced
<br /><br />
Zacchaeus was too short
<br /><br />
Paul was too religious
<br /><br />
Timothy had an ulcer
<br /><br />
Thomas doubted Jesus
<br /><br />
Lazarus was DEAD
<br /><br />
No more excuses.
<br /><br />
&amp;nbsp;
<br /><br />
If God can work through them he can work through you. See what Jesus Can do Through You when you just trust him and obey what he’s calling you to do!
<br /><br />
&amp;nbsp;
<br /><br />
What would it look like for each of us to take a small step of obedience this week in following where Jesus is calling us?
<br /><br />
&amp;nbsp;
<br /><br />
Maybe you pray for God to tell you which neighbor to invite to Harvest Fest next month so they can hear a really clear gospel message and have a great lunch.
<br /><br />
&amp;nbsp;
<br /><br />
Maybe you pray for God to give you boldness to pray for a friend or a stranger, just blessing them with the love of God.
<br /><br />
&amp;nbsp;
<br /><br />
Maybe you step up to join a Life Group or start a new one, because you feel God calling you to engage in some deeper relationships instead of only zooming in and out on Sundays.
<br /><br />
&amp;nbsp;
<br /><br />
Maybe he’s calling you to step forward to join a Serve team so that you can begin to use your gifts to join Jesus in his work.
<br /><br />
&amp;nbsp;
<br /><br />
I don’t know what it is for you, but I know that Jesus is calling you to Dream Bigger, and when we trust him and obey what he’s put in front of us each day, you won’t believe what Jesus can do through you!
<br /><br />
&amp;nbsp;
<br /><br />
So as we close out this time, let’s ask God to show us what he’s trying to tell us today. And let’s ask God to make clear what he’s inviting us to do…</div>]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/see-what-jesus-can-do-through-you-08-25-24-dream-bigger-pt2</link>
            <guid isPermaLink="false">be0d8ccd-0458-434d-86e9-846510fc410b</guid>
            <pubDate>Sun, 25 Aug 2024 11:03:08 GMT</pubDate>
            <enclosure url="https://newlifesaukvalley.thechurchco.site/tcctrack/audio/92981/listens.mp3" length="63277440" type="audio/mpeg"/>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Ephesians 3:14-4:16
&lt;br /&gt;&lt;br /&gt;
Pastor Drew Williams
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
When I was growing up, my family was not really big sports fans. My grandparents were from the Chicago area, so I was born into some Chicago fandom, with the Bulls, and the Bears, and the Sox. But I didn’t grow up watching every game or following stats from players.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 2] lower third blank
&lt;br /&gt;&lt;br /&gt;
So I was never at the level of “fanatic” that some fans can be. But there was always one thing that would absolutely excite my passions and get my whole family yelling at the TV: and that was when we were rooting for an underdog.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
I have this core memory of the 2000 Superbowl, between the Baltimore Ravens and the New York Giants. The Giants were set to go for their third superbowl win against the unsuspecting Ravens, who were a wildcard that season.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Now, I need to admit to you that I had to look up all this, because all I can remember from that game is that we were hosting the superbowl party at our house with our neighbors, and my mom decided that we were going to root for the underdogs, the Ravens.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
I was in middle school, and I was just there for the pizza rolls and maybe a funny commercial or two. But pretty soon, we were all going wild.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
The Ravens were doing well, and we also discovered that a friend from church was hosting a separate superbowl party at their house because they were Giants fans. So every time the Ravens would catch an interception, or sack a quarterback, or score a touchdown, we could call the other house and scream “Caw, caw” like we were a room full of the most diehard Ravens fans in the world, and then hang up.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
After a few times, the other house stopped answering the phone. And I remember how much we cheered and danced and whooped and hollered when the Ravens won that game 34-7.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
David had defeated the Giants. The underdogs had won. And victory was as sweet as the extra soda I got to drink that day.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
What is it about underdog stories that get us so excited? We love them!
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
We love watching the working class factory worker transformation to boxing hero in Rocky. We get pumped up to see the runt that wasn’t allowed to play with Notre Dame overcome his setbacks to achieve football glory in Rudy.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
We love to see how a bunch of misfit ladies overcome prejudice and win the hearts of a country in A League of Their Own.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
What is it about underdog stories that make us love them so much? Maybe because we love to root for transformation. Maybe because when we see how others are able to overcome adversity, it makes us feel like it’s possible for us, too.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
We love underdog stories, and I think that God loves underdog stories, too. I mean, just look throughout the whole of Scripture, and you see example after example of God using someone that is the most unlikely lost cause, and God works through them to accomplish incredible things!
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
You’ve got the young David defeating the giant Goliath. You’ve got Moses, who ran away from his problems, get used by God to rescue his whole people out of slavery.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
You’ve got a young, unmarried girl become the mother of Jesus. You’ve got Paul, who worked so hard AGAINST the early church, that they didn’t trust him when he was transformed. But God was still able to use him to reach whole cities of people who hadn’t been reached yet.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
God loves an underdog story, because it proves that God can use anyone for his work. And no matter what has happened in your life to make you think like that doesn’t include you, God gives example after example of how he’s able to accomplish his mission through even the most broken, messed up, clueless, doubting, stumbling, frightened people.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 3]
&lt;br /&gt;&lt;br /&gt;
And as we’ll see in our Scripture today, the fact that God CAN work through anyone means that God HAS a plan for YOU. So let’s open our Bibles to Ephesians chapter 3, which can be found on p149 of the NT in the black, seat-back Bibles.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And as you’re finding that, this section is in the middle of a letter that Paul wrote to the churches around the town of Ephesus. We looked at an earlier section of this letter last week, showing how God has actually CHOSEN us to accomplish his mission. So we’re called to Dream Bigger about what God is calling us to.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And we’re going to continue that theme today, because Paul is writing to us, to people who follow Jesus, and encouraging us with reminders about what the good news of the gospel is, and then showing us what that means for our lives now. So let’s read together…
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[EPHESIANS 3:14-21]
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 4] vv16-17
&lt;br /&gt;&lt;br /&gt;
Keep those Bibles open, because we’re going to look at this passage and continue into chapter 4, but in the previous section, Paul is saying that it’s all because of God’s grace that he gives to us through the work of Jesus on the cross, THAT’S what makes Paul respond with gratitude and trust to God. And so for that reason, Paul prays to God for us, his readers.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
He prays that we would be strengthened by the power of the Spirit. And everyone who feels a little tired today, or a little worn down by life just say, “Amen, yes Lord, I’d like some of that strength today.”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And he prays that Christ may dwell in our hearts. That he may SETTLE there, get established there. Move into the neighborhood and create a home in our hearts, AS WE are being ROOTED and ESTABLISHED in love. As we are being allowed to take root in his love. As we are getting a foundation laid for our lives in his love, so that every part of our life is built on that firm foundation.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
It&apos;s like Paul is saying, “I’m praying that Christ gets settled down deep in your hearts as you are getting settled down deep into his love.”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 5] vv18-19
&lt;br /&gt;&lt;br /&gt;
And then he keeps going, “I pray that you may have the power to comprehend…” That you may have the ability to grasp, that you may be in the position to fully UNDERSTAND – the breadth and length and height and depth…
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And to KNOW the love of Christ that SURPASSES knowledge. Paul’s praying for a miracle, right?! Last week, we talked about the IMMEASURABLE riches of God’s grace, and now Paul is praying that we would be able to comprehend the MEASUREMENTS of what is immeasurable.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
I know it’s wider than you can get your arms around, I know it’s longer than you can see, but I’m praying that you understand even more of it today than yesterday.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
I know it’s higher than you can reach, even if you flew in a plane, and it’s deeper than you could ever get to with a submarine, but I’m praying that the more you spend time in the love of God the more he expands your capacity to experience it!
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And I know that the love of Christ SURPASSES knowledge. It’s too big to fully know. It’s too incredible to understand, much less believe. But I’m praying that God would miraculously allow you to KNOW the love that can’t be known. That he would INCREASE your ability to KNOW.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
I’m praying that you would be FILLED to the fullness of God! How much is the fullness of God? I have no idea, but let’s just say that it’s so full it overflows.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Paul is saying, “Receiving God’s love for you in Jesus isn’t a one time decision. It’s not a switch that flips. Its the journey that will take the rest of eternity, continuing to get to know God, experience his love, operate in his grace, and become more and more filled and overflow and pour out on others around us and get filled again and overflow and pour out on whatever he puts in our path and get filled again.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 6] vv20-21
&lt;br /&gt;&lt;br /&gt;
And if that didn’t expand your thinking enough, this is only possible because of the power of the Spirit of God at work within us. The same power that rose Jesus from the dead. THAT power is able to do abundantly far more than anything we could ask or imagine, even though Paul is praying that our imaginations would be expanded. He’s praying that God would help us Dream Bigger, even while realizing that we can never out-dream God. We can never exhaust God. We can never deplete God. He just keeps going and going beyond what we could expect.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 7] v1-3
&lt;br /&gt;&lt;br /&gt;
So he continues in chapter 4 saying that, because of all of THAT, “I therefore BEG you to lead a life worthy of your calling: with humility, gentleness, patience, love, and making every effort to stay UNIFIED as God is unified Father Son and Spirit.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 8] vv4-6
&lt;br /&gt;&lt;br /&gt;
Then he teaches a bit about the nature of God and faith, saying there is one body, meaning the whole family of God spread across time and the globe is actually ONE, unified by the unifying Spirit who brings wholeness to fractures. One hope that we have.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
One Lord over everything, one faith that puts us in a trusting relationship, one baptism that adopts us into the family, One God and Father of all, who is above all and through all and in all.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
We have been brought TOGETHER. We aren’t called to be like the world, who is all looking out for #1, dividing against each other in smaller and smaller groups. We ARE one, unified in the Spirit, under Christ, to the glory of God the Father.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 9] v7
&lt;br /&gt;&lt;br /&gt;
But each of us aren’t the SAME as the rest. We are unique. We’ve each been given a gift from God.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 10] vv11-12
&lt;br /&gt;&lt;br /&gt;
These gifts are the different roles that we each serve in the church family. This little verse could be a whole message series looking at each one of these roles, but we’re not going to go that deep right now. But looking quickly, Paul lists 5 different gifts that are given to followers of Jesus.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Some people might think of these as natural personality strengths, or character traits. They are ways that God has made you that fit who you are but are meant to be used to build up the church.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
You’ve got apostles, or the pioneers. The ones who are willing to try new things or take new ground. The entrepreneurs and first-in type of people.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
You’ve got prophets, or truth tellers. The ones who are looking to make sure what we’re doing points back to the truth of who God is. The ones who are willing to call out if something is unjust and is taking away from human dignity or the glory of God.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
You’ve got Evangelists, or good-sharers. The ones who find a good thing and want to tell everyone about it. The ones who want to help others find something good, whether it’s a movie, a new restaurant, or a transformative experience with Jesus.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
You’ve got Pastors, or shepherds. The ones who are always looking around at the people around them with a heart of care. The ones who make sure others aren’t left behind and who care for the hurting and broken.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And finally, you’ve got teachers. The ones who find a nugget of truth and want to help others understand it. The ones who like to explain difficult concepts so that others can get in and experience it for themselves.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And these aren’t gifts that are for YOU. These are gifts that God has given to you to use for OTHERS. To build them up. God wants to use you!
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And this isn’t just for pastors who went to seminary or for elders or church staff. These gifts are given to “equip the saints,” all of us to do ministry together.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 11] v13
&lt;br /&gt;&lt;br /&gt;
And we do this together until all of us continue to grow and mature, not just mature in the world’s standards, where they say as soon as you’re 18 you’re an adult. Or, as soon as you’re married and moved out of your parents’ house, NOW you’re an adult. Or, as soon as you’ve raised kids, NOW you’ve got some life and wisdom built. All of those are good milestones, but our passage says that God wants to work in us until we reach the measure of the full stature of Christ. Until we are transformed to become more and more like Jesus in how we think, feel, and act.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 12] v14
&lt;br /&gt;&lt;br /&gt;
We’re not supposed to stay where we are. We’re not supposed to stay AS we are. We’re not supposed to stay like children in our faith, where we don’t have that rooted experience, we don’t have the establishment of our faith. We’re just tossed around by every new idea or scared by everything that sounds KIND OF spiritual and just let the pastor do the thinking for us, or let “more mature Christians” tell us what to think, or let some TV preacher tell us what to believe.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 13] vv15-16
&lt;br /&gt;&lt;br /&gt;
Instead, speaking the truth in love, we’re called to grow up to become more and more like Christ, since we are connected to him like a body. And the body works together to continue to grow and move and do what the head directs us to do.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 14] blank
&lt;br /&gt;&lt;br /&gt;
Last week, our passage was telling us that even when we were already DEAD in the going-nowhere type of life the world gives us, God made us ALIVE in Christ and prepared work for us to join him in.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And today, we see that part of our process of joining Jesus in his work is by continuing to grow in his love. Continuing to learn about his grace. Continuing to Dream Bigger about what God is able to do through people, even people like us.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Because you and me? We’re not special, elite, top 0.01% type of humans. We’re not Superman. We’re pretty run of the mill, salt of the earth, people.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
But remember when I said that God loves an underdog story?
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
God wants to work through YOU to accomplish his mission in the earth. He WANTS to use everyday, average people because it proves that HIS power can work through anyone.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
No one is outside of his grace. No one is outside of the reach of his love. No one is too far gone.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
So Dream Bigger! Because this journey of following Jesus isn’t over! And our church has not “arrived” yet. We’re still right in the middle of our mission to help more and more people in the Sauk Valley and beyond know and follow Jesus. And that involves all of us going all-in.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
New Life isn’t a church where you can just come and sit and enjoy the parts you like and then go back to your life. If you’re doing that, if you often show up right at the beginning of service and then make a beeline for the car after we finish, you’re missing out on what God is inviting you to be a part of!
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
New Life isn’t a church where we just sit in our favorite seat, sing our favorite songs, enjoy a good potluck from time to time, and really only think about Jesus on Sundays. We can’t go back to that way of life. God is calling us to Dream Bigger!
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
We aren’t a church where everyone is encouraged to merely SAY nice things while secretly judging others. We can’t just APPEAR good while we’re really hiding the deep sin in our life. God is calling us to Dream Bigger!
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
God is calling us to become apprentices of Jesus, the type of people who regularly spend time with Jesus, become more and more like him, and then join him in the work he is doing around us.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
ACTIVE apprentices. Ones who hear Jesus’ call that says, “Come to me, all you who are weary and are carrying heavy burdens, and I will give you rest.” Don’t waste your time and energy carrying around the heavy burdens of a dual life. Come to me.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
“Take my yoke upon you, and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Taking on the yoke of Jesus doesn’t mean there’s no work. It means we let go of the way of the world that ISN’T ours to carry, and we take on the way of Jesus, and that is light and easy in comparison, because it connects us with the boundless, immeasurable love of the Creator of the universe.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And this isn’t just good news for US. This is good news for EVERYONE. So church isn’t supposed to be a place where WE escape from the world. It’s a place where we get filled up with Jesus, so that we can overflow it out into our community.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
…What if we realized that God has given us the power to KNOW his love, that he’s given us a gift as an apostle or evangelist or prophet or shepherd or teacher, so that we can spread the good news to others!
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
What if God has actually decided to give us the Sauk Valley as our mission field? He’s given it to us. He’s laid the path and is actually at work ahead of us and calling us to Dream Bigger and join him in strengthening families so that the kingdom of God can be felt in our whole community.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
I think even though that might be an exciting idea, too many of us hold ourselves back from thinking that WE could be a part of that. No, not me. Maybe someone else. Maybe someone younger. Maybe someone more experienced. Maybe someone better at talking.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
But I’m telling you, God loves underdog stories, because it shows HIS glory when he’s able to work through anyone. And he’s calling us to Dream Bigger. He’s asking us to see what Jesus can do through You!
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
So the next time you think God can’t use you, remember:
&lt;br /&gt;&lt;br /&gt;
Noah was a drunk
&lt;br /&gt;&lt;br /&gt;
Abraham was too old
&lt;br /&gt;&lt;br /&gt;
Jacob was a liar
&lt;br /&gt;&lt;br /&gt;
Joseph was abused
&lt;br /&gt;&lt;br /&gt;
Moses had a stuttering issue
&lt;br /&gt;&lt;br /&gt;
Gideon was afraid
&lt;br /&gt;&lt;br /&gt;
Samson was a womanizer
&lt;br /&gt;&lt;br /&gt;
Rahab was a prostitute
&lt;br /&gt;&lt;br /&gt;
Jeremiah was too young
&lt;br /&gt;&lt;br /&gt;
David had panic attacks
&lt;br /&gt;&lt;br /&gt;
Elijah was suicidal
&lt;br /&gt;&lt;br /&gt;
Jonah ran from God
&lt;br /&gt;&lt;br /&gt;
Job went bankrupt
&lt;br /&gt;&lt;br /&gt;
Peter denied Jesus
&lt;br /&gt;&lt;br /&gt;
The Samaritan was divorced
&lt;br /&gt;&lt;br /&gt;
Zacchaeus was too short
&lt;br /&gt;&lt;br /&gt;
Paul was too religious
&lt;br /&gt;&lt;br /&gt;
Timothy had an ulcer
&lt;br /&gt;&lt;br /&gt;
Thomas doubted Jesus
&lt;br /&gt;&lt;br /&gt;
Lazarus was DEAD
&lt;br /&gt;&lt;br /&gt;
No more excuses.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
If God can work through them he can work through you. See what Jesus Can do Through You when you just trust him and obey what he’s calling you to do!
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
What would it look like for each of us to take a small step of obedience this week in following where Jesus is calling us?
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Maybe you pray for God to tell you which neighbor to invite to Harvest Fest next month so they can hear a really clear gospel message and have a great lunch.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Maybe you pray for God to give you boldness to pray for a friend or a stranger, just blessing them with the love of God.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Maybe you step up to join a Life Group or start a new one, because you feel God calling you to engage in some deeper relationships instead of only zooming in and out on Sundays.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Maybe he’s calling you to step forward to join a Serve team so that you can begin to use your gifts to join Jesus in his work.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
I don’t know what it is for you, but I know that Jesus is calling you to Dream Bigger, and when we trust him and obey what he’s put in front of us each day, you won’t believe what Jesus can do through you!
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
So as we close out this time, let’s ask God to show us what he’s trying to tell us today. And let’s ask God to make clear what he’s inviting us to do…&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Jesus Wants to Use You |08.18.24| Dream BIGGER pt1]]></title>
            <description><![CDATA[<div data-html="true">Ephesians 2:1-10
Pastor Drew Williams
<br /><br />
It’s been said that there are two types of people you will encounter in life. The dreamers and the realists. Both types of people have strong convictions and beliefs, and both types of people generally are trying to make the most of what life has to offer them.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 2] lower third blank
<br /><br />
I wonder which you would consider yourself? You don’t have to speak it outloud or anything, but would you consider yourself a dreamer or a realist? Would you say that you are constantly optimistic and believing that you can push farther than you ever have before? Or are you more focused on making wise decisions based on the facts you have so that you can sustain what you’ve built?
<br /><br />
&amp;nbsp;
<br /><br />
Some of you probably even cheated right now and said, “I’m both. I’m the best of both worlds!”
<br /><br />
&amp;nbsp;
<br /><br />
Well, regardless of where you classify yourself in your life, we are starting a new series this week called Dream Bigger: God's Plan for Your Future. We’re going to look at where God is calling our church to follow him in this next season, and the leadership team and Pastor Erik and I have been hard at work trying to discern how we can best join in with where Jesus is leading us.
<br /><br />
&amp;nbsp;
<br /><br />
So I’m very excited to share with you over these next few weeks where I feel God is inviting us to dream bigger and join in with the work that he’s doing. But I also feel like this series will be helpful to you in your personal life as well, because we’re going to look at how God is calling EACH of us to follow him.
<br /><br />
&amp;nbsp;
<br /><br />
As I’ve often said, “If you’re still breathing, God still has a plan for you!”
<br /><br />
&amp;nbsp;
<br /><br />
And so I’m looking forward to sharing today’s message with you, because we’re going to look at the reason why followers of Jesus can experience the most happiness, how to immediately understand God’s will for you, and how our church will be a force of transformation for the whole Sauk Valley over the next few years.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 3]
<br /><br />
So please open your Bibles with me to Ephesians chapter 2, which can be found on p??? Of the NT in the black, seat-back bibles. And as you are finding it, this part of scripture that we will be reading comes in the middle of a letter from Paul, one of the main early church leaders. This letter was written to all the churches in the area around Ephesus, a city Paul had spent two years in.
<br /><br />
&amp;nbsp;
<br /><br />
Paul had started the church in Ephesus on one of his journeys, just by meeting people, talking about the joy he has because of Jesus, and then naturally teaching people more and more about Jesus. And that message has spread to more and more people, including people that Paul never met in person.
<br /><br />
&amp;nbsp;
<br /><br />
So he’s writing this letter to help make sure that everyone understands the fullness of the truth of the good news of Jesus, rather than letting a game of telephone from one group of believers to the next and to the next warp the message.
<br /><br />
&amp;nbsp;
<br /><br />
And so, in some ways, this is Paul’s letter written to US. To you and me. To people who are following Jesus that he never met in real life, so it’s exceptionally helpful to understand the full good news of Jesus in just a few short pages.
<br /><br />
&amp;nbsp;
<br /><br />
He starts the letter with the normal set of greetings and well-wishes, and then he talks about how grateful he is for how he has heard about the faith of all of you, and he remembers you in his prayers. And then he dives right in with what we will read together…
<br /><br />
&amp;nbsp;
<br /><br />
[EPH 2:1-10]
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 4] vv1-2
<br /><br />
For anyone who likes direct communication, Paul is your guy. “You were dead.” Wow, he’s just finished talking about how grateful he is for their faith, and then he says how grateful he is for the resurrection of Jesus, and then he starts our passage with WHY he is grateful, “You were DEAD through the trespasses and sins in which you once walked.”
<br /><br />
&amp;nbsp;
<br /><br />
And as Paul continues to explain, we see that in his view, our way of life before Jesus was a death-type of life. If I was preaching this message ten years ago, we’d be talking about the TV show the Walking Dead. If this message was in October, we’d be talking about the Living Dead and zombies.
<br /><br />
&amp;nbsp;
<br /><br />
My favorite description is from the classic movie, The Princess Bride, when Miracle Max declares Westley to be only “mostly dead.” He says, “There's a big difference between mostly dead and all dead. Mostly dead is slightly alive. With all dead, well, with all dead there's usually only one thing you can do, which is to go through his clothes and look for loose change.”
<br /><br />
&amp;nbsp;
<br /><br />
Now, our culture seems to have a fascination with death. There are always movies and stories about ghosts, or what happens after death. Or how to cheat death and live forever.
<br /><br />
&amp;nbsp;
<br /><br />
But all that is final, because we know that dead is dead. Death is final. Period. Full stop.
<br /><br />
&amp;nbsp;
<br /><br />
And that’s what Paul was saying to these new believers. There was no escaping death for you before. In fact, you were already dead. “Dead man walking, on the way to the end.”
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 5] v3
<br /><br />
And not to make you feel demeaned or talked down to, he continues, “All of us were like that! We weren’t in control of our lives. We were slaves to our senses. <i>Hungry</i>? Find something to eat. <i>Tired</i>? Lay down. <i>Feeling mad</i>? Yell at someone to make yourself feel better. <i>Feeling lonely</i>? Figure out what you can GET from someone to fill you up.
<br /><br />
&amp;nbsp;
<br /><br />
And what kind of life is that? That’s no life at all. The only focus is ME and the only hope is ME and the only protection is ME and there’s no way to fend off the end.
<br /><br />
&amp;nbsp;
<br /><br />
And you might disagree. You might say, “But Pastor Drew, there’s LOTS of good things in life. Our family, the work we accomplish, sunsets, a good meal. What about all of that?!
<br /><br />
&amp;nbsp;
<br /><br />
And you’re right, life isn’t bleak from a moment to moment basis for most people. But Paul is trying to make the point that we weren’t created just to be filled up with a good meal or a job well done. And all of us know what he means because, no matter how many good meals we have, no matter how many good days of work we accomplish, NONE of them leave us feeling, “Well, my life is now complete! That’s everything I could have ever wanted.”
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 6] blank
<br /><br />
The Jewish King Solomon, the richest and most powerful king Israel ever had wrote in the book of Ecclesiates that he used his great wisdom and his great riches and his great power to try and find true happiness, but everything eventually failed him.
<br /><br />
&amp;nbsp;
<br /><br />
Instead of putting this on the screen, just listen as I read his words about his search:
<br /><br />
I said to myself, “Come now, I will make a test of pleasure; enjoy yourself.” But again, this also was meaningless. 2 I said of laughter, “It is mad,” and of pleasure, “What use is it?” 3 I searched with my mind how to cheer my body with wine…and how to lay hold on folly, until I might see what was good for mortals to do under heaven during the few days of their life. 4 I made great works; I built houses and planted vineyards for myself; 5 I made myself gardens and parks and planted in them all kinds of fruit trees. 6 I made myself pools from which to water the forest of growing trees. 7 I bought male and female slaves and had slaves who were born in my house; I also had great possessions of herds and flocks, more than any who had been before me in Jerusalem. 8 I also gathered for myself silver and gold and the treasure of kings and of the provinces; I got singers, both men and women, and delights of the flesh, many concubines.[a]
<br /><br />
&amp;nbsp;
<br /><br />
9 So I became great and surpassed all who were before me in Jerusalem; also my wisdom remained with me. 10 Whatever my eyes desired I did not keep from them; I kept my heart from no pleasure, for my heart found pleasure from all my toil, and this was my reward from all my toil. 11 Then I considered all that my hands had done and the toil I had spent in doing it, and again, all was meaningless and a chasing after wind, and there was nothing to be gained under the sun.
<br /><br />
&amp;nbsp;
<br /><br />
If all we have to hope for in life is what WE can do and what WE can ensure and what WE can experience, it’s a pretty small existence. And Paul simply calls it what it is: death.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 7] v4-5
<br /><br />
You were dead in the way you used to live your life, as we all did, “BUT. GOD intervened!”
<br /><br />
&amp;nbsp;
<br /><br />
God, who is RICH in mercy – he has abundant storehouses full to the top of mercy. Out of the great LOVE with which he loved us. He’s got so much love, as one song-writer put it, “if his love is an ocean, we’re all sinking.”
<br /><br />
&amp;nbsp;
<br /><br />
But God, because of his mercy and love…EVEN when we were already DEAD… God made us alive together with Christ.
<br /><br />
&amp;nbsp;
<br /><br />
Paul is saying that when God raised Jesus from the dead, he included us in that process. Doing for us something we could never do for ourselves. Do you know why we could never raise ourselves from the dead?
<br /><br />
Because dead things can’t DO things. Dead things can’t do anything.
<br /><br />
&amp;nbsp;
<br /><br />
Dead things just lay there. Dead things decompose. Dead things pass on and other things take over. Dead things get forgotten. Dead things get thrown out. Until…Jesus.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 8] vv4-6
<br /><br />
It’s not because of something you did to earn it, but it’s because of God’s grace that you have been saved from the death-life you used to live, “and now you have been raised up with Jesus and given a seat, a spot, with Jesus in the heavenly places – in the LIFE that available in the kingdom of God.”
<br /><br />
&amp;nbsp;
<br /><br />
And Paul isn’t talking about LATER ON in some other “place” called heaven, because he goes on to explain that the reason God did this was so that he could love you for eternity.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 9] v7
<br /><br />
“God did this SO THAT in the ages to come he might show the immeasurable riches of his grace. How much is immeasurable? I don’t know! It’s SO MUCH you can’t measure it!”
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 10] vv8-9
<br /><br />
And then Paul picks up the thread he started a few verses ago to remind us that God didn’t do it because of anything WE did. “For by grace you have been saved through faith, and this is not your own doing; it is the GIFT of God – not the result of works, so that no one may boast.”
<br /><br />
&amp;nbsp;
<br /><br />
No matter how much of a “good person” someone is. No matter how many charities someone supports. No matter how excellent their church attendance sheet is, God didn’t save you because of something you DID. He saved you, he saved ME, because of who HE is. He saved us because he loves us and he wants to keep showing us his love and kindness for all eternity.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 11] blank
<br /><br />
And if that doesn’t fill you with incredible joy and happiness, then you must not realize how much your life without Jesus is actually death. Maybe you don’t realize that all your work and effort isn’t actually going to be able to secure anything for you in your life. At least, nothing that isn’t temporary.
<br /><br />
&amp;nbsp;
<br /><br />
Sometimes, people will have a near-death experience and that will wake them up to how grateful they are for life. Or people will experience a strong sickness that takes them out of commission.
<br /><br />
&amp;nbsp;
<br /><br />
I just had this happen to me this week. And this is a silly example, but it’s fresh on my mind, and I definitely was paying attention that on the week I was preparing THIS message, I was diagnosed with walking pneumonia.
<br /><br />
&amp;nbsp;
<br /><br />
At first, I did what every guy my age does, I drank more water, had an extra coffee, and tried to muscle through it. But each night, I couldn’t sleep for more than an hour or two at a time, and whenever the fever would break, I would have to change the sheets because they were soaked with my sweat.
<br /><br />
&amp;nbsp;
<br /><br />
My body ached in every joint. My headache was excruciating. I didn’t want to eat. I didn’t want to move. I didn’t want to sit.
<br /><br />
&amp;nbsp;
<br /><br />
I know, I was a big baby. And it was like I was the walking dead. I was of no use to Megan with the kids. I couldn’t even go visit Emmy’s new kindergarten teacher with her. And I had to cancel multiple meetings with people I was really looking forward to spending time with.
<br /><br />
&amp;nbsp;
<br /><br />
It’s okay, you can say, “AW.”
<br /><br />
&amp;nbsp;
<br /><br />
The point I’m trying to make is that I felt like <i>death</i>. And then GOD, in the riches of his mercy and out of the great love with which he directed doctors and scientists to develop antibiotics, allowed me to get prescribed a z-pack.
<br /><br />
&amp;nbsp;
<br /><br />
And let me tell you. Within an hour, I felt myself being raised up out of my dire state and seated back into the land of the living. I still have a lingering cough, and my ribs hurt from all the coughing, but I feel alive again.
<br /><br />
&amp;nbsp;
<br /><br />
I know that’s a silly example, but many of you know what I’m talking about. Because now that I feel better again, all of a sudden, I’m grateful for all the joy in my life. Now that I feel better, I don’t want to waste any more time scrolling on my phone or zoning out. I want to have experiences with my family. I want to press in deeper to the heart of God. I want to make sure everyone I know is able to know that Jesus loves them so much that he wants to rescue them out of death and bring them into his life!
<br /><br />
&amp;nbsp;
<br /><br />
Getting better wasn’t due to anything that I have done. And being saved by Jesus isn’t because of anything I have done. But it’s allowed me to DREAM again. And I think that dreamers should be the best <b><i>doers</i></b>. And I think Paul thinks so, too.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 12] v10
<br /><br />
“For we are what God has made us to be, created in Christ Jesus FOR GOOD WORKS, which God prepared beforehand so that we may walk in them.”
<br /><br />
&amp;nbsp;
<br /><br />
We have been rescued out of death, not so that we can twiddle our thumbs until the afterlife, but so that we can join Jesus in his work in THIS life! And we don’t have to come up with whatever we think we need to do to earn God’s favor, he’s already taken care of that! He already has lavished his favor and grace and kindness on us, AND he’s prepared the good works in advance for us to do.
<br /><br />
&amp;nbsp;
<br /><br />
Just like how my wife sets out my daughter’s outfit the night before. Emmy is invited to join in with the work, but it’s already been set out.
<br /><br />
&amp;nbsp;
<br /><br />
Just like how a teacher puts a worksheet on every kid’s desk. The students get to engage in the learning and the work, but it’s been set out by the teacher.
<br /><br />
&amp;nbsp;
<br /><br />
Just like how you and I get to ask God, “Who have you put in my path today that I get to show love to?” Just like how we get to ask God, “What is something you’re inviting me to do today?”
<br /><br />
&amp;nbsp;
<br /><br />
And, again, it’s not something that is up to US. Here’s how Paul finishes the letter:
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 13] 3v20-21
<br /><br />
“Now to him, who, by the power at work within US, is able to accomplish ABUNTANTLY FAR MORE than all we can ask or imagine, to HIM be the glory in the church and in Christ Jesus to all generations, forever and ever. Amen.”
<br /><br />
&amp;nbsp;
<br /><br />
It’s God’s power that raised Jesus from the dead, and it’s that same power and brought us into new life. And it’s HIS power that is able to accomplish WAAAY more than we could ever imagine.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 14]
<br /><br />
And so, when I tell you that God has prepared some work for you to do to join him in, what I’m saying is, DREAM BIGGER.
<br /><br />
&amp;nbsp;
<br /><br />
You might not realize that engaging in a spiritual habit with your church family like the 21 Days of Prayer might be the time that God brings some new fruit of the spirit in your life.
<br /><br />
&amp;nbsp;
<br /><br />
You might not realize how the quiet, consistent involvement in a church family is constantly speaking to those watching and can be what GOD uses to spark a hunger in someone’s life.
<br /><br />
&amp;nbsp;
<br /><br />
You might not realize how that 15th invitation to a friend, after all the times they’ve said “no thanks,” or “sure, someday,” – the FIFTEENTH one might be the one that changes eternity for them because it sets them on a path of accepting Jesus.
<br /><br />
&amp;nbsp;
<br /><br />
God is calling us to DREAM BIGGER. Not bigger gestures, but bigger impact. Not bigger effort, but bigger faithfulness to asking for HIM to show you what he’s laid out for you that day and then obediently walking in it.
<br /><br />
&amp;nbsp;
<br /><br />
If you’ve ever wondered what God’s will for you is, he has a simple answer for you, and its for you to do what he tells you to do TODAY. And then the next day. And then the next day.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 15]
<br /><br />
That’s what our whole church’s mission is built around. We exist to strengthen families and individuals by helping them become transformed by Jesus, together, for others.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 16]
<br /><br />
And you might ask me, Pastor Drew, HOW can we BECOME transformed by Jesus, together, for others? Everything we do as a church is actually trying to help you and me spend time with Jesus and his church through spiritual habits.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 17]
<br /><br />
Because we know that when we spend time with Jesus, the Holy Spirit works in us to transform us to BECOME more like Jesus in how we think feel and act. It’s truly as simple and as mysterious as that. God works through these habits that Jesus gives to us.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 18]
<br /><br />
And then as we grow in the fruit of the spirit, as we experience more love, more joy, more peace, more patience, more kindness, more generosity, more faithfulness, more gentleness, more self-control…as God grows that in us, we will naturally join Jesus in his work for the sake of others.
<br /><br />
&amp;nbsp;
<br /><br />
And I know that this can be difficult, because we live in a world that is still full of so much death. And it’s easy to get pulled BACK into old habits. It’s easy to get bogged DOWN by the culture around us. It’s easy to think BACK to when it felt easier and not be sure how to move forward.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 19]
<br /><br />
But the people of God are people who GO. Forward, not backwards. And our church was started with that relentless focus on pursuing Jesus, no matter what it meant they had to leave behind.
<br /><br />
&amp;nbsp;
<br /><br />
And the mission of our church remains the same. We want every single man, woman, and child in the Sauk Valley to have a daily interaction with a follower of Jesus, so that as many people as possible come to know Jesus as their savior, and not just as a curse word. And that can only happen if we’re living our faith out in our daily lives.
<br /><br />
&amp;nbsp;
<br /><br />
And so, Pastor Erik and I and the leadership team, we’ve been trying to dream bigger. We’ve set some audacious goals for ourselves as a church. Here’s a few:
<br /><br />
In the next three years, we want to see 500 people in discipling relationships with each other. That means that you have someone that points you to Jesus regularly, and you point them to Jesus regularly. And that can happen in the context of our Sunday gatherings, but it’s probably going to happen more with the relationships you have outside of church as God makes it clear who he’s put in your path.
<br /><br />
&amp;nbsp;
<br /><br />
Many of you already have this type of relationship with someone or in your life group or in a Bible study you’re a part of, and that’s great. We’re just dreaming bigger to see Jesus working in even more lives.
<br /><br />
&amp;nbsp;
<br /><br />
Because New Life is a place where EVERYONE is called to be involved. Where ALL of us are invited to grow as apprentices of Jesus’ way of life.
<br /><br />
&amp;nbsp;
<br /><br />
So hear me when I plead with you: don’t miss it. Don’t just skirt around the edge of church community. Don’t just get a taste and then head back to the rest of your segmented life.
<br /><br />
&amp;nbsp;
<br /><br />
Step in. Step up. Get involved. If you’re already in a group, or already serving somewhere, turn around and invite someone else in as well. If you’re not involved anywhere, get involved!
<br /><br />
&amp;nbsp;
<br /><br />
Because God is inviting you. His mission only happens through us! Isn’t that crazy? He actually is DEPENDING on YOU! His mission, of spreading the news and inviting the world to follow Jesus, was designed from the beginning to be done through YOU.
<br /><br />
&amp;nbsp;
<br /><br />
God WANTS to use you! He wants to GROW you. He wants to transform you, and your family, so that you can see life transformation. So that you can see your community changed. So that we can see Jesus lifted up across the whole Sauk Valley. He wants to use you!
<br /><br />
&amp;nbsp;
<br /><br />
And we are a people who are called to DREAM BIGGER, because God is the one who is at work in us and through us. So can you imagine what it could look like in the next few years for our church family?!
<br /><br />
&amp;nbsp;
<br /><br />
In the next ten years, I see how God could work through New Life to reach 1000 families and individuals and invite them into the journey of becoming apprentices of Jesus.
<br /><br />
&amp;nbsp;
<br /><br />
That means hundreds of marriages strengthened. That means hundreds and hundreds of people who make friends who feel like family, who can be there for them in the highs and the lows.
<br /><br />
&amp;nbsp;
<br /><br />
That means hundreds and hundreds of kids growing up in healthier homes and surrounded by many many church uncles and aunts and grandparents and friends, because New Life family is a tangible expression of the arms of love of God.
<br /><br />
&amp;nbsp;
<br /><br />
Don’t you want that for your family? For your friends? Dream Bigger! Because God is inviting us to join him in this!
<br /><br />
&amp;nbsp;
<br /><br />
I see us needing to sacrifice our generous leg room so that we can fit more chairs in here because of all the people who are hungry to spend time with Jesus.
<br /><br />
&amp;nbsp;
<br /><br />
I see us needing to find more space to hold all the kids and teens who God is entrusting to our care. The kids and teens in your families. On your streets.
<br /><br />
&amp;nbsp;
<br /><br />
I see us being the church who helps grow leaders in our community, by helping YOU grow in your giftings so that you are doing even bigger things and making an even bigger impact in your home, in your neighborhood, with your extended family, in your workplace.
<br /><br />
&amp;nbsp;
<br /><br />
I see us becoming known as the church who is relentlessly focused on strengthening families.
<br /><br />
I see our church being known as the church who is making a difference in our community.
<br /><br />
&amp;nbsp;
<br /><br />
Because I think God is leading the way. And I KNOW that he can do miracles, because look at how he can bring LIFE out of death. And he has promised to accomplish ABUNDANTLY far more than we could even ask or imagine, so I’m going to DREAM BIGGER and I’m going to follow him.
<br /><br />
&amp;nbsp;
<br /><br />
One day at a time. One step at a time. One small act of obedience at a time.
<br /><br />
&amp;nbsp;
<br /><br />
And I pray that you will join in with this, too.</div>]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/jesus-wants-to-use-you-08-18-24-dream-bigger-pt1</link>
            <guid isPermaLink="false">63873b8d-49f2-431e-8363-d517c35cb358</guid>
            <pubDate>Sun, 18 Aug 2024 10:46:36 GMT</pubDate>
            <enclosure url="https://newlifesaukvalley.thechurchco.site/tcctrack/audio/92983/listens.mp3" length="75096960" type="audio/mpeg"/>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Ephesians 2:1-10
Pastor Drew Williams
&lt;br /&gt;&lt;br /&gt;
It’s been said that there are two types of people you will encounter in life. The dreamers and the realists. Both types of people have strong convictions and beliefs, and both types of people generally are trying to make the most of what life has to offer them.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 2] lower third blank
&lt;br /&gt;&lt;br /&gt;
I wonder which you would consider yourself? You don’t have to speak it outloud or anything, but would you consider yourself a dreamer or a realist? Would you say that you are constantly optimistic and believing that you can push farther than you ever have before? Or are you more focused on making wise decisions based on the facts you have so that you can sustain what you’ve built?
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Some of you probably even cheated right now and said, “I’m both. I’m the best of both worlds!”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Well, regardless of where you classify yourself in your life, we are starting a new series this week called Dream Bigger: God&apos;s Plan for Your Future. We’re going to look at where God is calling our church to follow him in this next season, and the leadership team and Pastor Erik and I have been hard at work trying to discern how we can best join in with where Jesus is leading us.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
So I’m very excited to share with you over these next few weeks where I feel God is inviting us to dream bigger and join in with the work that he’s doing. But I also feel like this series will be helpful to you in your personal life as well, because we’re going to look at how God is calling EACH of us to follow him.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
As I’ve often said, “If you’re still breathing, God still has a plan for you!”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And so I’m looking forward to sharing today’s message with you, because we’re going to look at the reason why followers of Jesus can experience the most happiness, how to immediately understand God’s will for you, and how our church will be a force of transformation for the whole Sauk Valley over the next few years.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 3]
&lt;br /&gt;&lt;br /&gt;
So please open your Bibles with me to Ephesians chapter 2, which can be found on p??? Of the NT in the black, seat-back bibles. And as you are finding it, this part of scripture that we will be reading comes in the middle of a letter from Paul, one of the main early church leaders. This letter was written to all the churches in the area around Ephesus, a city Paul had spent two years in.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Paul had started the church in Ephesus on one of his journeys, just by meeting people, talking about the joy he has because of Jesus, and then naturally teaching people more and more about Jesus. And that message has spread to more and more people, including people that Paul never met in person.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
So he’s writing this letter to help make sure that everyone understands the fullness of the truth of the good news of Jesus, rather than letting a game of telephone from one group of believers to the next and to the next warp the message.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And so, in some ways, this is Paul’s letter written to US. To you and me. To people who are following Jesus that he never met in real life, so it’s exceptionally helpful to understand the full good news of Jesus in just a few short pages.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
He starts the letter with the normal set of greetings and well-wishes, and then he talks about how grateful he is for how he has heard about the faith of all of you, and he remembers you in his prayers. And then he dives right in with what we will read together…
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[EPH 2:1-10]
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 4] vv1-2
&lt;br /&gt;&lt;br /&gt;
For anyone who likes direct communication, Paul is your guy. “You were dead.” Wow, he’s just finished talking about how grateful he is for their faith, and then he says how grateful he is for the resurrection of Jesus, and then he starts our passage with WHY he is grateful, “You were DEAD through the trespasses and sins in which you once walked.”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And as Paul continues to explain, we see that in his view, our way of life before Jesus was a death-type of life. If I was preaching this message ten years ago, we’d be talking about the TV show the Walking Dead. If this message was in October, we’d be talking about the Living Dead and zombies.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
My favorite description is from the classic movie, The Princess Bride, when Miracle Max declares Westley to be only “mostly dead.” He says, “There&apos;s a big difference between mostly dead and all dead. Mostly dead is slightly alive. With all dead, well, with all dead there&apos;s usually only one thing you can do, which is to go through his clothes and look for loose change.”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Now, our culture seems to have a fascination with death. There are always movies and stories about ghosts, or what happens after death. Or how to cheat death and live forever.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
But all that is final, because we know that dead is dead. Death is final. Period. Full stop.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And that’s what Paul was saying to these new believers. There was no escaping death for you before. In fact, you were already dead. “Dead man walking, on the way to the end.”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 5] v3
&lt;br /&gt;&lt;br /&gt;
And not to make you feel demeaned or talked down to, he continues, “All of us were like that! We weren’t in control of our lives. We were slaves to our senses. &lt;i&gt;Hungry&lt;/i&gt;? Find something to eat. &lt;i&gt;Tired&lt;/i&gt;? Lay down. &lt;i&gt;Feeling mad&lt;/i&gt;? Yell at someone to make yourself feel better. &lt;i&gt;Feeling lonely&lt;/i&gt;? Figure out what you can GET from someone to fill you up.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And what kind of life is that? That’s no life at all. The only focus is ME and the only hope is ME and the only protection is ME and there’s no way to fend off the end.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And you might disagree. You might say, “But Pastor Drew, there’s LOTS of good things in life. Our family, the work we accomplish, sunsets, a good meal. What about all of that?!
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And you’re right, life isn’t bleak from a moment to moment basis for most people. But Paul is trying to make the point that we weren’t created just to be filled up with a good meal or a job well done. And all of us know what he means because, no matter how many good meals we have, no matter how many good days of work we accomplish, NONE of them leave us feeling, “Well, my life is now complete! That’s everything I could have ever wanted.”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 6] blank
&lt;br /&gt;&lt;br /&gt;
The Jewish King Solomon, the richest and most powerful king Israel ever had wrote in the book of Ecclesiates that he used his great wisdom and his great riches and his great power to try and find true happiness, but everything eventually failed him.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Instead of putting this on the screen, just listen as I read his words about his search:
&lt;br /&gt;&lt;br /&gt;
I said to myself, “Come now, I will make a test of pleasure; enjoy yourself.” But again, this also was meaningless. 2 I said of laughter, “It is mad,” and of pleasure, “What use is it?” 3 I searched with my mind how to cheer my body with wine…and how to lay hold on folly, until I might see what was good for mortals to do under heaven during the few days of their life. 4 I made great works; I built houses and planted vineyards for myself; 5 I made myself gardens and parks and planted in them all kinds of fruit trees. 6 I made myself pools from which to water the forest of growing trees. 7 I bought male and female slaves and had slaves who were born in my house; I also had great possessions of herds and flocks, more than any who had been before me in Jerusalem. 8 I also gathered for myself silver and gold and the treasure of kings and of the provinces; I got singers, both men and women, and delights of the flesh, many concubines.[a]
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
9 So I became great and surpassed all who were before me in Jerusalem; also my wisdom remained with me. 10 Whatever my eyes desired I did not keep from them; I kept my heart from no pleasure, for my heart found pleasure from all my toil, and this was my reward from all my toil. 11 Then I considered all that my hands had done and the toil I had spent in doing it, and again, all was meaningless and a chasing after wind, and there was nothing to be gained under the sun.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
If all we have to hope for in life is what WE can do and what WE can ensure and what WE can experience, it’s a pretty small existence. And Paul simply calls it what it is: death.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 7] v4-5
&lt;br /&gt;&lt;br /&gt;
You were dead in the way you used to live your life, as we all did, “BUT. GOD intervened!”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
God, who is RICH in mercy – he has abundant storehouses full to the top of mercy. Out of the great LOVE with which he loved us. He’s got so much love, as one song-writer put it, “if his love is an ocean, we’re all sinking.”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
But God, because of his mercy and love…EVEN when we were already DEAD… God made us alive together with Christ.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Paul is saying that when God raised Jesus from the dead, he included us in that process. Doing for us something we could never do for ourselves. Do you know why we could never raise ourselves from the dead?
&lt;br /&gt;&lt;br /&gt;
Because dead things can’t DO things. Dead things can’t do anything.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Dead things just lay there. Dead things decompose. Dead things pass on and other things take over. Dead things get forgotten. Dead things get thrown out. Until…Jesus.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 8] vv4-6
&lt;br /&gt;&lt;br /&gt;
It’s not because of something you did to earn it, but it’s because of God’s grace that you have been saved from the death-life you used to live, “and now you have been raised up with Jesus and given a seat, a spot, with Jesus in the heavenly places – in the LIFE that available in the kingdom of God.”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And Paul isn’t talking about LATER ON in some other “place” called heaven, because he goes on to explain that the reason God did this was so that he could love you for eternity.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 9] v7
&lt;br /&gt;&lt;br /&gt;
“God did this SO THAT in the ages to come he might show the immeasurable riches of his grace. How much is immeasurable? I don’t know! It’s SO MUCH you can’t measure it!”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 10] vv8-9
&lt;br /&gt;&lt;br /&gt;
And then Paul picks up the thread he started a few verses ago to remind us that God didn’t do it because of anything WE did. “For by grace you have been saved through faith, and this is not your own doing; it is the GIFT of God – not the result of works, so that no one may boast.”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
No matter how much of a “good person” someone is. No matter how many charities someone supports. No matter how excellent their church attendance sheet is, God didn’t save you because of something you DID. He saved you, he saved ME, because of who HE is. He saved us because he loves us and he wants to keep showing us his love and kindness for all eternity.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 11] blank
&lt;br /&gt;&lt;br /&gt;
And if that doesn’t fill you with incredible joy and happiness, then you must not realize how much your life without Jesus is actually death. Maybe you don’t realize that all your work and effort isn’t actually going to be able to secure anything for you in your life. At least, nothing that isn’t temporary.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Sometimes, people will have a near-death experience and that will wake them up to how grateful they are for life. Or people will experience a strong sickness that takes them out of commission.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
I just had this happen to me this week. And this is a silly example, but it’s fresh on my mind, and I definitely was paying attention that on the week I was preparing THIS message, I was diagnosed with walking pneumonia.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
At first, I did what every guy my age does, I drank more water, had an extra coffee, and tried to muscle through it. But each night, I couldn’t sleep for more than an hour or two at a time, and whenever the fever would break, I would have to change the sheets because they were soaked with my sweat.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
My body ached in every joint. My headache was excruciating. I didn’t want to eat. I didn’t want to move. I didn’t want to sit.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
I know, I was a big baby. And it was like I was the walking dead. I was of no use to Megan with the kids. I couldn’t even go visit Emmy’s new kindergarten teacher with her. And I had to cancel multiple meetings with people I was really looking forward to spending time with.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
It’s okay, you can say, “AW.”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
The point I’m trying to make is that I felt like &lt;i&gt;death&lt;/i&gt;. And then GOD, in the riches of his mercy and out of the great love with which he directed doctors and scientists to develop antibiotics, allowed me to get prescribed a z-pack.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And let me tell you. Within an hour, I felt myself being raised up out of my dire state and seated back into the land of the living. I still have a lingering cough, and my ribs hurt from all the coughing, but I feel alive again.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
I know that’s a silly example, but many of you know what I’m talking about. Because now that I feel better again, all of a sudden, I’m grateful for all the joy in my life. Now that I feel better, I don’t want to waste any more time scrolling on my phone or zoning out. I want to have experiences with my family. I want to press in deeper to the heart of God. I want to make sure everyone I know is able to know that Jesus loves them so much that he wants to rescue them out of death and bring them into his life!
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Getting better wasn’t due to anything that I have done. And being saved by Jesus isn’t because of anything I have done. But it’s allowed me to DREAM again. And I think that dreamers should be the best &lt;b&gt;&lt;i&gt;doers&lt;/i&gt;&lt;/b&gt;. And I think Paul thinks so, too.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 12] v10
&lt;br /&gt;&lt;br /&gt;
“For we are what God has made us to be, created in Christ Jesus FOR GOOD WORKS, which God prepared beforehand so that we may walk in them.”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
We have been rescued out of death, not so that we can twiddle our thumbs until the afterlife, but so that we can join Jesus in his work in THIS life! And we don’t have to come up with whatever we think we need to do to earn God’s favor, he’s already taken care of that! He already has lavished his favor and grace and kindness on us, AND he’s prepared the good works in advance for us to do.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Just like how my wife sets out my daughter’s outfit the night before. Emmy is invited to join in with the work, but it’s already been set out.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Just like how a teacher puts a worksheet on every kid’s desk. The students get to engage in the learning and the work, but it’s been set out by the teacher.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Just like how you and I get to ask God, “Who have you put in my path today that I get to show love to?” Just like how we get to ask God, “What is something you’re inviting me to do today?”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And, again, it’s not something that is up to US. Here’s how Paul finishes the letter:
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 13] 3v20-21
&lt;br /&gt;&lt;br /&gt;
“Now to him, who, by the power at work within US, is able to accomplish ABUNTANTLY FAR MORE than all we can ask or imagine, to HIM be the glory in the church and in Christ Jesus to all generations, forever and ever. Amen.”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
It’s God’s power that raised Jesus from the dead, and it’s that same power and brought us into new life. And it’s HIS power that is able to accomplish WAAAY more than we could ever imagine.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 14]
&lt;br /&gt;&lt;br /&gt;
And so, when I tell you that God has prepared some work for you to do to join him in, what I’m saying is, DREAM BIGGER.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
You might not realize that engaging in a spiritual habit with your church family like the 21 Days of Prayer might be the time that God brings some new fruit of the spirit in your life.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
You might not realize how the quiet, consistent involvement in a church family is constantly speaking to those watching and can be what GOD uses to spark a hunger in someone’s life.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
You might not realize how that 15th invitation to a friend, after all the times they’ve said “no thanks,” or “sure, someday,” – the FIFTEENTH one might be the one that changes eternity for them because it sets them on a path of accepting Jesus.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
God is calling us to DREAM BIGGER. Not bigger gestures, but bigger impact. Not bigger effort, but bigger faithfulness to asking for HIM to show you what he’s laid out for you that day and then obediently walking in it.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
If you’ve ever wondered what God’s will for you is, he has a simple answer for you, and its for you to do what he tells you to do TODAY. And then the next day. And then the next day.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 15]
&lt;br /&gt;&lt;br /&gt;
That’s what our whole church’s mission is built around. We exist to strengthen families and individuals by helping them become transformed by Jesus, together, for others.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 16]
&lt;br /&gt;&lt;br /&gt;
And you might ask me, Pastor Drew, HOW can we BECOME transformed by Jesus, together, for others? Everything we do as a church is actually trying to help you and me spend time with Jesus and his church through spiritual habits.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 17]
&lt;br /&gt;&lt;br /&gt;
Because we know that when we spend time with Jesus, the Holy Spirit works in us to transform us to BECOME more like Jesus in how we think feel and act. It’s truly as simple and as mysterious as that. God works through these habits that Jesus gives to us.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 18]
&lt;br /&gt;&lt;br /&gt;
And then as we grow in the fruit of the spirit, as we experience more love, more joy, more peace, more patience, more kindness, more generosity, more faithfulness, more gentleness, more self-control…as God grows that in us, we will naturally join Jesus in his work for the sake of others.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And I know that this can be difficult, because we live in a world that is still full of so much death. And it’s easy to get pulled BACK into old habits. It’s easy to get bogged DOWN by the culture around us. It’s easy to think BACK to when it felt easier and not be sure how to move forward.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 19]
&lt;br /&gt;&lt;br /&gt;
But the people of God are people who GO. Forward, not backwards. And our church was started with that relentless focus on pursuing Jesus, no matter what it meant they had to leave behind.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And the mission of our church remains the same. We want every single man, woman, and child in the Sauk Valley to have a daily interaction with a follower of Jesus, so that as many people as possible come to know Jesus as their savior, and not just as a curse word. And that can only happen if we’re living our faith out in our daily lives.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And so, Pastor Erik and I and the leadership team, we’ve been trying to dream bigger. We’ve set some audacious goals for ourselves as a church. Here’s a few:
&lt;br /&gt;&lt;br /&gt;
In the next three years, we want to see 500 people in discipling relationships with each other. That means that you have someone that points you to Jesus regularly, and you point them to Jesus regularly. And that can happen in the context of our Sunday gatherings, but it’s probably going to happen more with the relationships you have outside of church as God makes it clear who he’s put in your path.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Many of you already have this type of relationship with someone or in your life group or in a Bible study you’re a part of, and that’s great. We’re just dreaming bigger to see Jesus working in even more lives.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Because New Life is a place where EVERYONE is called to be involved. Where ALL of us are invited to grow as apprentices of Jesus’ way of life.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
So hear me when I plead with you: don’t miss it. Don’t just skirt around the edge of church community. Don’t just get a taste and then head back to the rest of your segmented life.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Step in. Step up. Get involved. If you’re already in a group, or already serving somewhere, turn around and invite someone else in as well. If you’re not involved anywhere, get involved!
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Because God is inviting you. His mission only happens through us! Isn’t that crazy? He actually is DEPENDING on YOU! His mission, of spreading the news and inviting the world to follow Jesus, was designed from the beginning to be done through YOU.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
God WANTS to use you! He wants to GROW you. He wants to transform you, and your family, so that you can see life transformation. So that you can see your community changed. So that we can see Jesus lifted up across the whole Sauk Valley. He wants to use you!
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And we are a people who are called to DREAM BIGGER, because God is the one who is at work in us and through us. So can you imagine what it could look like in the next few years for our church family?!
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
In the next ten years, I see how God could work through New Life to reach 1000 families and individuals and invite them into the journey of becoming apprentices of Jesus.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
That means hundreds of marriages strengthened. That means hundreds and hundreds of people who make friends who feel like family, who can be there for them in the highs and the lows.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
That means hundreds and hundreds of kids growing up in healthier homes and surrounded by many many church uncles and aunts and grandparents and friends, because New Life family is a tangible expression of the arms of love of God.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Don’t you want that for your family? For your friends? Dream Bigger! Because God is inviting us to join him in this!
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
I see us needing to sacrifice our generous leg room so that we can fit more chairs in here because of all the people who are hungry to spend time with Jesus.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
I see us needing to find more space to hold all the kids and teens who God is entrusting to our care. The kids and teens in your families. On your streets.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
I see us being the church who helps grow leaders in our community, by helping YOU grow in your giftings so that you are doing even bigger things and making an even bigger impact in your home, in your neighborhood, with your extended family, in your workplace.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
I see us becoming known as the church who is relentlessly focused on strengthening families.
&lt;br /&gt;&lt;br /&gt;
I see our church being known as the church who is making a difference in our community.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Because I think God is leading the way. And I KNOW that he can do miracles, because look at how he can bring LIFE out of death. And he has promised to accomplish ABUNDANTLY far more than we could even ask or imagine, so I’m going to DREAM BIGGER and I’m going to follow him.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
One day at a time. One step at a time. One small act of obedience at a time.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And I pray that you will join in with this, too.&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Following Jesus Can Be Dangerous |08.11.24| Actions Speak Louder! pt9]]></title>
            <description><![CDATA[<div data-html="true">Acts 6:8 - 7:60
<br /><br />
Pastor Drew Williams
<br /><br />
One of my favorite book series is the Chronicles of Narnia, and if you haven’t read it or seen any of the movies, it’s a fantasy story about ordinary children who stumble into a magical world with talking animals, mythical creatures, and epic battles between good and evil.
<br /><br />
[SLIDE 2] lower third blank
And in the first entry in the series, the children experience an adventure about faith, courage, and friendship – and meet the lion Aslan, who is a Christ-like figure guiding and protecting the children throughout their journeys.
<br /><br />
&amp;nbsp;
<br /><br />
And one of my favorite descriptions of Aslan is from before the children meet him:
<br /><br />
<i>“Aslan is a lion- the Lion, the great Lion." "Ooh" said Susan. "I'd thought he was a man. Is he-quite safe? I shall feel rather nervous about meeting a lion"..."Safe?" said Mr Beaver ..."Who said anything about safe? 'Course he isn't safe. But he's good. He's the King, I tell you.”</i>
<br /><br />
&amp;nbsp;
<br /><br />
Aslan is the author’s way of describing God, as a Lion who is the King, leading and protecting all his people and the way of life in his kingdom.
<br /><br />
&amp;nbsp;
<br /><br />
And he isn’t safe, but he’s good.
<br /><br />
&amp;nbsp;
<br /><br />
And for much of my life, and for many of the Christians I’ve talked to, this isn’t the description of God they have. This isn’t the description of the Christian life they have.
<br /><br />
&amp;nbsp;
<br /><br />
We instead often talk about the Jesus way of life being the Best way of life. Full life. Abundant life. And that’s true.
<br /><br />
&amp;nbsp;
<br /><br />
But in my experience, that usually means that we’re talking about a Comfortable life. A Good life. A Blessed life.
<br /><br />
&amp;nbsp;
<br /><br />
As in, when life is hard, or we are experiencing hurt, we don’t think THAT is included in the good life of God’s kingdom. We start to wonder what happened to the goodness of God. We start to wonder where God is?
<br /><br />
&amp;nbsp;
<br /><br />
We start to wonder if this pain we’re experiencing means that God is punishing us, or has abandoned us.
<br /><br />
&amp;nbsp;
<br /><br />
If you’ve ever experienced that, I pray our message today gives you hope even in the face of doubt and darkness.
<br /><br />
&amp;nbsp;
<br /><br />
Because Jesus didn’t promise our ease or comfort. In fact, he actually promised the opposite, but he also promised his presence, to never leave us.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 3]
<br /><br />
And if you’ll open your Bibles to Acts chapter 6, which can be found on p94 of the NT in the black, seat-back Bibles, we’ll read a story of how to hold onto hope even when we realize that following Jesus can be dangerous.
<br /><br />
&amp;nbsp;
<br /><br />
As you find it, this story picks up very soon after the message we heard from Danny last week. The young church, the group of people who were all trying to follow Jesus, was growing and they were getting more people involved in using their gifts so that they could make sure everyone was being taken care of.
<br /><br />
&amp;nbsp;
<br /><br />
One of the people who had been getting involved was a guy named Stephen, who was part of the group of people picked to help oversee the care of widows in the church. He was focused on helping people who needed help, but that wasn’t the only way he was following Jesus with his life. Let’s read…
<br /><br />
&amp;nbsp;
<br /><br />
[ACTS 6:8-7:1]
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 4] v8
<br /><br />
Okay, keep your Bibles open, because we’re actually going to be covering the rest of chapter 7 as well, but we’ll go through it bit by bit. As I said before, one of Stephen’s responsibilities in the church family was to oversee the care of widows, but he’s not boxed in to that role.
<br /><br />
&amp;nbsp;
<br /><br />
We all have different spiritual gifts, and God has created each of us in specific ways that we get to discover and grow and use in joining Jesus in his work. And every first Sunday of the month, we actually hold Discover New Life here, where you can discover your spiritual gifts and start to figure out how God designed you and where he’s calling you to join in his mission.
<br /><br />
&amp;nbsp;
<br /><br />
And Stephen is no different, he’s not only serving IN the church family, he’s also interacting with people out in the community, and it’s getting attention for Jesus.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 5] vv9-10
<br /><br />
Unfortunately, there’s a group of Jews, called the Freedmen, who get into a disagreement with Stephen. These are probably Jews who had either been slaves or indentured servants, or their parents or grandparents were. A good modern equivalent would be groups of people who claim their great-grandparents heritage, like all being German, or Scandinavian, or Dutch, or when 2nd and 3rd generation hispanic people still hold on to the fact that their family is Dominican or Cuban or Mexican.
<br /><br />
&amp;nbsp;
<br /><br />
So this group of Freedmen try to argue with Stephen, because they don’t agree that Jesus is the Messiah, but they can’t stand up to the wisdom that God’s Spirit is giving him.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 6] vv11-12
<br /><br />
So they play dirty, and get some sketchy characters to start spreading lies about what Stephen has been talking about. They can’t beat him, so they turn to deception in order to hold on to their traditional beliefs.
<br /><br />
&amp;nbsp;
<br /><br />
And as long as THEY aren’t the ones spreading the lies, as long as someone else is doing the dirty work, they can hold on to pretending to be good followers of Yahweh.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 7] vv13-14
<br /><br />
So they grab him and bring him before the Jewish council and claim that Stephen is speaking against the Temple and the Law, the Jewish Bible (what we have in the first two thirds of our Bibles that we call the Old Testament).
<br /><br />
&amp;nbsp;
<br /><br />
And they bring in the name of Jesus, because it’s still only been a few months since Jesus was killed, so everyone can remember how chaotic it got with Jesus seeming to be someone who could take over and change things.
<br /><br />
&amp;nbsp;
<br /><br />
And I just want to point out the two main things that these people are claiming Stephen and the message of Jesus are threatening: the temple and the traditional customs handed down through their scripture.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 8] blank
<br /><br />
We can see why they think this is a big deal, right? If the accusations are true, Stephen is saying that the Temple, the PLACE where God is met, where his people offer sacrifices, where his people pray and connect with him…it’s just a load of garbage. He’s got no respect for it. He thinks it’s a big ‘ol scam. And he probably thinks that our God is a scam, too, because he’s also saying things against our Scripture!
<br /><br />
&amp;nbsp;
<br /><br />
He’s saying that we don’t have to follow the commands in here anymore. He’s trying to change the Bible! He’s trying to throw it out!
<br /><br />
&amp;nbsp;
<br /><br />
We can see why this feels like a really big deal, right?!
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 9] vv1-3
<br /><br />
So the high priest and the judiciary council look to Stephen and let him explain himself: “Is this so?”
<br /><br />
&amp;nbsp;
<br /><br />
And Stephen replies in just a (chef’s kiss) masterful way. “Brothers and fathers, hear me.” He starts with nothing but respect, and he shows that he’s a Jew just like them. And then he starts walking through a condensed history of the Jewish people.
<br /><br />
&amp;nbsp;
<br /><br />
“God appeared to Abraham, and gave him a dangerous message: leave your country and your family and follow where I’m sending you.” Let go of what you know, and follow God.
<br /><br />
&amp;nbsp;
<br /><br />
[Acts 7:4-8]
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 10] blank
Stephen says, “we all know the story of Abraham, yeah?” It’s a story of God appearing to someone OUTSIDE of the promised land, and brought him on a journey of leaving behind what he knew. And he gave him a covenant, a promise, and that promise was passed down along the generations.
<br /><br />
&amp;nbsp;
<br /><br />
And then we get to Joseph.
<br /><br />
&amp;nbsp;
<br /><br />
[ACTS 7:9-22]
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 11] blank
<br /><br />
Apparently, God’s people have gone through some STUFF. And leaving behind what they once knew is a THEME. But God has always been WITH them, from Joseph to the enslaved Isrealites to Moses.
<br /><br />
&amp;nbsp;
<br /><br />
Stephen tells how Moses got into a scuff with an Egyptian who was mistreating one of the Israelite slaves, and Moses killed the guy. Word got out and he ran away from everything to a place called Midian, where he started a family and started over.
<br /><br />
&amp;nbsp;
<br /><br />
[ACTS 7:30-41]
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 12] blank
<br /><br />
Moses, who had done awful things, was still used by God to rescue his people out of slavery. And Moses was one of the first to prophecy about a prophet who would be raised up from an unlikely place to be used powerfully by God.
<br /><br />
&amp;nbsp;
<br /><br />
But the Israelites didn’t want to listen to Moses. Instead, they wanted to return to what was familiar, what was comfortable. Even though Egypt meant slavery, and the Egyptian gods mean oppression, it was all they knew, and they preferred to return to that lifestyle.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 13] v42-43
<br /><br />
So God decreed that they would be conquered by Babylon at some point in the future.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 14] vv46-47
<br /><br />
And the the tent that the Israelites built for God, the tabernacle, the spot they worshiped him and did their prayers and sacrifices, came with them into the promised land until the time of David, generations later. Only THEN did a temple get constructed. But read this next part, where Stephen quotes one of the famous prophets, Isaiah…
<br /><br />
&amp;nbsp;
<br /><br />
[Acts 7:48-53]
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 15] blank
<br /><br />
God’s story with his people was over and over again a story of moving FORWARD, leaving what was familiar to join his new plan. And through it all, God was present in a voice, in dreams, in a drought, in slavery, in a bush, in plagues, in the tabernacle, and yes, in the temple.
<br /><br />
&amp;nbsp;
<br /><br />
All this concern for the Temple isn’t even a concern for God. There’s nothing extra special about the temple, since everything in creation was built by God as a way for him to connect with us.
<br /><br />
&amp;nbsp;
<br /><br />
And Stephen even points out that all their consternation over the Law isn’t even valid, because they themselves don’t keep the law. They missed the savior that God sent, and instead they killed him. And the group doesn’t like that one bit…
<br /><br />
&amp;nbsp;
<br /><br />
[Acts 7:54-60]
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 16] blank
<br /><br />
The group was threatened because of the new growth of the followers of Jesus. And they didn’t want to let go of what was familiar to them. They didn’t want to let go of their power and influence. They didn’t want to let go of the place they had in society. They didn’t want to let go of their prominence and admit that they might have missed it with Jesus.
<br /><br />
&amp;nbsp;
<br /><br />
They were holding on to power. They were holding on to control. And when that was threatened, the tight grip of control led their hands to violence.
<br /><br />
&amp;nbsp;
<br /><br />
But Stephen, who had chosen to hold firmly to Jesus, was executed even as he was forgiving his killers. The tight grip of Jesus led his hands to love.
<br /><br />
&amp;nbsp;
<br /><br />
After narrating the tragic history of God’s people having only a partial acceptance and a partial rejection of God’s message, Stephen gives his life to provide the most recent evidence that the Israelites are indeed stiff-necked, not submitted in their hearts, and forever opposing the Holy Spirit.
<br /><br />
&amp;nbsp;
<br /><br />
And as we read this tragic part of Scripture, I can’t help but ask, where do I find myself in this story?
<br /><br />
&amp;nbsp;
<br /><br />
Would I be like Stephen and the early church, so incredible devoted to Jesus that every part of my life exudes with the confidence and truth of the Spirit? In the face of true, actual persecution and violence, would I keep my eyes focused on Jesus?
<br /><br />
&amp;nbsp;
<br /><br />
Or would I defend myself? Would I cow-tow? Would I bend, lie, skirt around the issues, in order to preserve and protect myself? My way of life? My comfort?
<br /><br />
&amp;nbsp;
<br /><br />
Or do I find myself with more in common with the religious Jews of the day? I’ve got my faith. I go to temple. I saw my prayers. But until someone starts calling into question the validity of my faith, it’s just a “part” of my life. One of the things I spend my time on.
<br /><br />
&amp;nbsp;
<br /><br />
And when that comes into the light, I don’t like how it feels to be scrutinized. I don’t like being told that I’ve got it wrong. That I’ve missed God.
<br /><br />
&amp;nbsp;
<br /><br />
And instead of trying to discover if that’s right, if there is an invitation for me to follow God here and now, I respond with anger, fear, rage. I respond with violence to maintain the feeling that I’m still in control.
<br /><br />
&amp;nbsp;
<br /><br />
Maybe I wouldn’t do physical violence, but it’s really easy to use verbal violence to get people to shut down. It’s pretty easy to destroy people on social media. It’s pretty easy to turn my heart cold towards “people like that.”
<br /><br />
&amp;nbsp;
<br /><br />
When I hold tighter to my own sense of control, or hold tighter to what I’m comfortable with than anything else, it’s pretty easy for my hands to turn AGAINST others.
<br /><br />
&amp;nbsp;
<br /><br />
The Jews held more tightly to their traditions than to Jesus. And that makes sense for them. But what about for us? The ones who supposedly are trying to follow Jesus? Is there any routine or ritual or “way we have always done it” that we hold tighter to?
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 17]
<br /><br />
I mean, the real question is “Are we willing to hold tighter to Jesus than anything else?”
<br /><br />
&amp;nbsp;
<br /><br />
Because following Jesus can be dangerous. It can be dangerous to our comfort. Jesus often calls us out of comfort in order to join in his work. In order to reach someone, serve someone, embrace someone. Jesus often calls us out of our comfort in order to be a comforter for someone else.
<br /><br />
&amp;nbsp;
<br /><br />
Following Jesus can be dangerous to our traditions. Because he won’t allow our preferences or routines to exclude someone from the love of God. And he doesn’t want us to hold so tightly to was is “known” that we fail to follow him on mission.
<br /><br />
&amp;nbsp;
<br /><br />
Because we can see all throughout the story of God in the Bible that the people of God are people who GO. Followers of Jesus don’t “STAY”.
<br /><br />
&amp;nbsp;
<br /><br />
We don’t stay just as we are. We spend time with Jesus with spiritual habits so that he can transform us to become more and more like him.
<br /><br />
&amp;nbsp;
<br /><br />
We don’t stay in our old ruts and sins. We daily come before God’s grace to receive his forgiveness and the power of the Spirit to bring healing and change in our lives.
<br /><br />
&amp;nbsp;
<br /><br />
We don’t stay in our little comfortable groups every minute of every day. We hear God’s call to GO… go into all the world, go make disciples, go be my witnesses. For the sake of others.
<br /><br />
&amp;nbsp;
<br /><br />
Our church was formed 14 years ago by people COMPELLED by God for renewal, leaving behind comfort and tradition so they could more fully follow Jesus. And that is an incredible part of the DNA of our church, but we can get stuck again and just as easily miss the call of God today.
<br /><br />
&amp;nbsp;
<br /><br />
Are we willing to hold tighter to Jesus than anything else? Because following Jesus can be dangerous to our safety. There are times when faithfully following Jesus might bring threat to us. Thankfully, not the threat of death in this country, but there are members of Jesus’ family around the world who ARE under that type of threat, even today.
<br /><br />
&amp;nbsp;
<br /><br />
But we can still be under threat. So will we cower because our trust is in our own power? In our ability to defend ourselves? Or will we trust that God is with us, wants to work through us, and humbly point to the glory of Jesus?
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 18] 6v5
<br /><br />
Stephen is such a wonderful example to us, because he was full of faith and the Holy Spirit. He was full of grace and power, as our Scripture started with today.
<br /><br />
&amp;nbsp;
<br /><br />
What am I full of?
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 19] blank
<br /><br />
Myself? Ambition? Good food and leisure?
<br /><br />
&amp;nbsp;
<br /><br />
Anxiety and stress over the things I can’t control? Fear of threat?
<br /><br />
&amp;nbsp;
<br /><br />
Hurt and disappointment, always looking back and rehearsing my loss?
<br /><br />
&amp;nbsp;
<br /><br />
We are what we love. What we spend most of our time and attention on. And when our focus is on ourselves, what WE like, what WE are used to, what WE find comfort in…it’s easier to think that following Jesus is too dangerous sometimes.
<br /><br />
&amp;nbsp;
<br /><br />
It’s easier to just settle for coming to church sometimes, saying our prayers, and letting our faith in Jesus just be a PART of who we are.
<br /><br />
&amp;nbsp;
<br /><br />
But the only way for us to continue on the path of becoming apprentices of Jesus is to have deeper and deeper love for Jesus. Deeper and deeper trust in Jesus.
<br /><br />
&amp;nbsp;
<br /><br />
The only way we loosen our grip on these lesser loves is to grow more love for Jesus.
<br /><br />
&amp;nbsp;
<br /><br />
The only way to follow Jesus’ call forward is to release our grip on things that keep us staying put.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 20]
<br /><br />
So what I want to invite you to do is this: Ask for God to deepen your love of Jesus. “Jesus, help me love you more. Help me trust you more. Help me hold tighter to you than anything else in my life.”
<br /><br />
&amp;nbsp;
<br /><br />
Paul, the incredible follower of Jesus who was there the day that Stephen was killed, experienced his own whole-life transformation and wrote this prayer as encouragement to the church in Philippi…
<br /><br />
&amp;nbsp;
<br /><br />
Phil 3:10-12
<br /><br />
“I want to know Christ and the power of his resurrection and the sharing of his sufferings by becoming like him in his death, if somehow I may attain the resurrection from the dead. Not that I have already obtained this or have already reached the goal, but I press on to lay hold of that for which Christ has laid hold of me.”
<br /><br />
&amp;nbsp;
<br /><br />
I press on to hold tight to the ONE who has died for me, the One who has reached out and held tightly to me.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 21] lower third blank
<br /><br />
I want to love Jesus more today than yesterday. But I need his help. “God, please deepen my love of Jesus.”
<br /><br />
&amp;nbsp;
<br /><br />
I want to trust Jesus more today than yesterday. But I need his help.
<br /><br />
&amp;nbsp;
<br /><br />
I want to be distracted from him less. I want to share his love with more people.
<br /><br />
&amp;nbsp;
<br /><br />
God, please help me.
<br /><br />
&amp;nbsp;
<br /><br />
I need God to show me the parts of my life that keep me back from him. I need God to give me the strength to let go of them. I need God to give me the friends to help me let go of what is holding me back.
<br /><br />
&amp;nbsp;
<br /><br />
I need God to give me people in my life who point me to Jesus all the time.
<br /><br />
&amp;nbsp;
<br /><br />
I need God to help me see the people he’s putting in my path that I get to point to Jesus.
<br /><br />
&amp;nbsp;
<br /><br />
I need God to give me peace from his presence to be able to trust him more, love him more, follow him more, and obey him more.
<br /><br />
&amp;nbsp;
<br /><br />
If you need that, too, let’s turn now to the Lord in prayer…</div>]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/following-jesus-can-be-dangerous-08-11-24-actions-speak-louder-pt9</link>
            <guid isPermaLink="false">1bb6e76d-c8af-4dd1-a016-d7627d6881e7</guid>
            <pubDate>Sun, 11 Aug 2024 11:47:48 GMT</pubDate>
            <enclosure url="https://newlifesaukvalley.thechurchco.site/tcctrack/audio/92985/listens.mp3" length="78299520" type="audio/mpeg"/>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Acts 6:8 - 7:60
&lt;br /&gt;&lt;br /&gt;
Pastor Drew Williams
&lt;br /&gt;&lt;br /&gt;
One of my favorite book series is the Chronicles of Narnia, and if you haven’t read it or seen any of the movies, it’s a fantasy story about ordinary children who stumble into a magical world with talking animals, mythical creatures, and epic battles between good and evil.
&lt;br /&gt;&lt;br /&gt;
[SLIDE 2] lower third blank
And in the first entry in the series, the children experience an adventure about faith, courage, and friendship – and meet the lion Aslan, who is a Christ-like figure guiding and protecting the children throughout their journeys.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And one of my favorite descriptions of Aslan is from before the children meet him:
&lt;br /&gt;&lt;br /&gt;
&lt;i&gt;“Aslan is a lion- the Lion, the great Lion.&quot; &quot;Ooh&quot; said Susan. &quot;I&apos;d thought he was a man. Is he-quite safe? I shall feel rather nervous about meeting a lion&quot;...&quot;Safe?&quot; said Mr Beaver ...&quot;Who said anything about safe? &apos;Course he isn&apos;t safe. But he&apos;s good. He&apos;s the King, I tell you.”&lt;/i&gt;
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Aslan is the author’s way of describing God, as a Lion who is the King, leading and protecting all his people and the way of life in his kingdom.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And he isn’t safe, but he’s good.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And for much of my life, and for many of the Christians I’ve talked to, this isn’t the description of God they have. This isn’t the description of the Christian life they have.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
We instead often talk about the Jesus way of life being the Best way of life. Full life. Abundant life. And that’s true.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
But in my experience, that usually means that we’re talking about a Comfortable life. A Good life. A Blessed life.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
As in, when life is hard, or we are experiencing hurt, we don’t think THAT is included in the good life of God’s kingdom. We start to wonder what happened to the goodness of God. We start to wonder where God is?
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
We start to wonder if this pain we’re experiencing means that God is punishing us, or has abandoned us.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
If you’ve ever experienced that, I pray our message today gives you hope even in the face of doubt and darkness.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Because Jesus didn’t promise our ease or comfort. In fact, he actually promised the opposite, but he also promised his presence, to never leave us.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 3]
&lt;br /&gt;&lt;br /&gt;
And if you’ll open your Bibles to Acts chapter 6, which can be found on p94 of the NT in the black, seat-back Bibles, we’ll read a story of how to hold onto hope even when we realize that following Jesus can be dangerous.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
As you find it, this story picks up very soon after the message we heard from Danny last week. The young church, the group of people who were all trying to follow Jesus, was growing and they were getting more people involved in using their gifts so that they could make sure everyone was being taken care of.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
One of the people who had been getting involved was a guy named Stephen, who was part of the group of people picked to help oversee the care of widows in the church. He was focused on helping people who needed help, but that wasn’t the only way he was following Jesus with his life. Let’s read…
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[ACTS 6:8-7:1]
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 4] v8
&lt;br /&gt;&lt;br /&gt;
Okay, keep your Bibles open, because we’re actually going to be covering the rest of chapter 7 as well, but we’ll go through it bit by bit. As I said before, one of Stephen’s responsibilities in the church family was to oversee the care of widows, but he’s not boxed in to that role.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
We all have different spiritual gifts, and God has created each of us in specific ways that we get to discover and grow and use in joining Jesus in his work. And every first Sunday of the month, we actually hold Discover New Life here, where you can discover your spiritual gifts and start to figure out how God designed you and where he’s calling you to join in his mission.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And Stephen is no different, he’s not only serving IN the church family, he’s also interacting with people out in the community, and it’s getting attention for Jesus.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 5] vv9-10
&lt;br /&gt;&lt;br /&gt;
Unfortunately, there’s a group of Jews, called the Freedmen, who get into a disagreement with Stephen. These are probably Jews who had either been slaves or indentured servants, or their parents or grandparents were. A good modern equivalent would be groups of people who claim their great-grandparents heritage, like all being German, or Scandinavian, or Dutch, or when 2nd and 3rd generation hispanic people still hold on to the fact that their family is Dominican or Cuban or Mexican.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
So this group of Freedmen try to argue with Stephen, because they don’t agree that Jesus is the Messiah, but they can’t stand up to the wisdom that God’s Spirit is giving him.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 6] vv11-12
&lt;br /&gt;&lt;br /&gt;
So they play dirty, and get some sketchy characters to start spreading lies about what Stephen has been talking about. They can’t beat him, so they turn to deception in order to hold on to their traditional beliefs.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And as long as THEY aren’t the ones spreading the lies, as long as someone else is doing the dirty work, they can hold on to pretending to be good followers of Yahweh.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 7] vv13-14
&lt;br /&gt;&lt;br /&gt;
So they grab him and bring him before the Jewish council and claim that Stephen is speaking against the Temple and the Law, the Jewish Bible (what we have in the first two thirds of our Bibles that we call the Old Testament).
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And they bring in the name of Jesus, because it’s still only been a few months since Jesus was killed, so everyone can remember how chaotic it got with Jesus seeming to be someone who could take over and change things.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And I just want to point out the two main things that these people are claiming Stephen and the message of Jesus are threatening: the temple and the traditional customs handed down through their scripture.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 8] blank
&lt;br /&gt;&lt;br /&gt;
We can see why they think this is a big deal, right? If the accusations are true, Stephen is saying that the Temple, the PLACE where God is met, where his people offer sacrifices, where his people pray and connect with him…it’s just a load of garbage. He’s got no respect for it. He thinks it’s a big ‘ol scam. And he probably thinks that our God is a scam, too, because he’s also saying things against our Scripture!
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
He’s saying that we don’t have to follow the commands in here anymore. He’s trying to change the Bible! He’s trying to throw it out!
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
We can see why this feels like a really big deal, right?!
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 9] vv1-3
&lt;br /&gt;&lt;br /&gt;
So the high priest and the judiciary council look to Stephen and let him explain himself: “Is this so?”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And Stephen replies in just a (chef’s kiss) masterful way. “Brothers and fathers, hear me.” He starts with nothing but respect, and he shows that he’s a Jew just like them. And then he starts walking through a condensed history of the Jewish people.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
“God appeared to Abraham, and gave him a dangerous message: leave your country and your family and follow where I’m sending you.” Let go of what you know, and follow God.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[Acts 7:4-8]
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 10] blank
Stephen says, “we all know the story of Abraham, yeah?” It’s a story of God appearing to someone OUTSIDE of the promised land, and brought him on a journey of leaving behind what he knew. And he gave him a covenant, a promise, and that promise was passed down along the generations.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And then we get to Joseph.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[ACTS 7:9-22]
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 11] blank
&lt;br /&gt;&lt;br /&gt;
Apparently, God’s people have gone through some STUFF. And leaving behind what they once knew is a THEME. But God has always been WITH them, from Joseph to the enslaved Isrealites to Moses.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Stephen tells how Moses got into a scuff with an Egyptian who was mistreating one of the Israelite slaves, and Moses killed the guy. Word got out and he ran away from everything to a place called Midian, where he started a family and started over.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[ACTS 7:30-41]
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 12] blank
&lt;br /&gt;&lt;br /&gt;
Moses, who had done awful things, was still used by God to rescue his people out of slavery. And Moses was one of the first to prophecy about a prophet who would be raised up from an unlikely place to be used powerfully by God.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
But the Israelites didn’t want to listen to Moses. Instead, they wanted to return to what was familiar, what was comfortable. Even though Egypt meant slavery, and the Egyptian gods mean oppression, it was all they knew, and they preferred to return to that lifestyle.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 13] v42-43
&lt;br /&gt;&lt;br /&gt;
So God decreed that they would be conquered by Babylon at some point in the future.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 14] vv46-47
&lt;br /&gt;&lt;br /&gt;
And the the tent that the Israelites built for God, the tabernacle, the spot they worshiped him and did their prayers and sacrifices, came with them into the promised land until the time of David, generations later. Only THEN did a temple get constructed. But read this next part, where Stephen quotes one of the famous prophets, Isaiah…
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[Acts 7:48-53]
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 15] blank
&lt;br /&gt;&lt;br /&gt;
God’s story with his people was over and over again a story of moving FORWARD, leaving what was familiar to join his new plan. And through it all, God was present in a voice, in dreams, in a drought, in slavery, in a bush, in plagues, in the tabernacle, and yes, in the temple.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
All this concern for the Temple isn’t even a concern for God. There’s nothing extra special about the temple, since everything in creation was built by God as a way for him to connect with us.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And Stephen even points out that all their consternation over the Law isn’t even valid, because they themselves don’t keep the law. They missed the savior that God sent, and instead they killed him. And the group doesn’t like that one bit…
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[Acts 7:54-60]
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 16] blank
&lt;br /&gt;&lt;br /&gt;
The group was threatened because of the new growth of the followers of Jesus. And they didn’t want to let go of what was familiar to them. They didn’t want to let go of their power and influence. They didn’t want to let go of the place they had in society. They didn’t want to let go of their prominence and admit that they might have missed it with Jesus.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
They were holding on to power. They were holding on to control. And when that was threatened, the tight grip of control led their hands to violence.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
But Stephen, who had chosen to hold firmly to Jesus, was executed even as he was forgiving his killers. The tight grip of Jesus led his hands to love.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
After narrating the tragic history of God’s people having only a partial acceptance and a partial rejection of God’s message, Stephen gives his life to provide the most recent evidence that the Israelites are indeed stiff-necked, not submitted in their hearts, and forever opposing the Holy Spirit.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And as we read this tragic part of Scripture, I can’t help but ask, where do I find myself in this story?
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Would I be like Stephen and the early church, so incredible devoted to Jesus that every part of my life exudes with the confidence and truth of the Spirit? In the face of true, actual persecution and violence, would I keep my eyes focused on Jesus?
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Or would I defend myself? Would I cow-tow? Would I bend, lie, skirt around the issues, in order to preserve and protect myself? My way of life? My comfort?
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Or do I find myself with more in common with the religious Jews of the day? I’ve got my faith. I go to temple. I saw my prayers. But until someone starts calling into question the validity of my faith, it’s just a “part” of my life. One of the things I spend my time on.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And when that comes into the light, I don’t like how it feels to be scrutinized. I don’t like being told that I’ve got it wrong. That I’ve missed God.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And instead of trying to discover if that’s right, if there is an invitation for me to follow God here and now, I respond with anger, fear, rage. I respond with violence to maintain the feeling that I’m still in control.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Maybe I wouldn’t do physical violence, but it’s really easy to use verbal violence to get people to shut down. It’s pretty easy to destroy people on social media. It’s pretty easy to turn my heart cold towards “people like that.”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
When I hold tighter to my own sense of control, or hold tighter to what I’m comfortable with than anything else, it’s pretty easy for my hands to turn AGAINST others.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
The Jews held more tightly to their traditions than to Jesus. And that makes sense for them. But what about for us? The ones who supposedly are trying to follow Jesus? Is there any routine or ritual or “way we have always done it” that we hold tighter to?
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 17]
&lt;br /&gt;&lt;br /&gt;
I mean, the real question is “Are we willing to hold tighter to Jesus than anything else?”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Because following Jesus can be dangerous. It can be dangerous to our comfort. Jesus often calls us out of comfort in order to join in his work. In order to reach someone, serve someone, embrace someone. Jesus often calls us out of our comfort in order to be a comforter for someone else.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Following Jesus can be dangerous to our traditions. Because he won’t allow our preferences or routines to exclude someone from the love of God. And he doesn’t want us to hold so tightly to was is “known” that we fail to follow him on mission.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Because we can see all throughout the story of God in the Bible that the people of God are people who GO. Followers of Jesus don’t “STAY”.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
We don’t stay just as we are. We spend time with Jesus with spiritual habits so that he can transform us to become more and more like him.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
We don’t stay in our old ruts and sins. We daily come before God’s grace to receive his forgiveness and the power of the Spirit to bring healing and change in our lives.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
We don’t stay in our little comfortable groups every minute of every day. We hear God’s call to GO… go into all the world, go make disciples, go be my witnesses. For the sake of others.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Our church was formed 14 years ago by people COMPELLED by God for renewal, leaving behind comfort and tradition so they could more fully follow Jesus. And that is an incredible part of the DNA of our church, but we can get stuck again and just as easily miss the call of God today.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Are we willing to hold tighter to Jesus than anything else? Because following Jesus can be dangerous to our safety. There are times when faithfully following Jesus might bring threat to us. Thankfully, not the threat of death in this country, but there are members of Jesus’ family around the world who ARE under that type of threat, even today.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
But we can still be under threat. So will we cower because our trust is in our own power? In our ability to defend ourselves? Or will we trust that God is with us, wants to work through us, and humbly point to the glory of Jesus?
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 18] 6v5
&lt;br /&gt;&lt;br /&gt;
Stephen is such a wonderful example to us, because he was full of faith and the Holy Spirit. He was full of grace and power, as our Scripture started with today.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
What am I full of?
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 19] blank
&lt;br /&gt;&lt;br /&gt;
Myself? Ambition? Good food and leisure?
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Anxiety and stress over the things I can’t control? Fear of threat?
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Hurt and disappointment, always looking back and rehearsing my loss?
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
We are what we love. What we spend most of our time and attention on. And when our focus is on ourselves, what WE like, what WE are used to, what WE find comfort in…it’s easier to think that following Jesus is too dangerous sometimes.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
It’s easier to just settle for coming to church sometimes, saying our prayers, and letting our faith in Jesus just be a PART of who we are.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
But the only way for us to continue on the path of becoming apprentices of Jesus is to have deeper and deeper love for Jesus. Deeper and deeper trust in Jesus.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
The only way we loosen our grip on these lesser loves is to grow more love for Jesus.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
The only way to follow Jesus’ call forward is to release our grip on things that keep us staying put.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 20]
&lt;br /&gt;&lt;br /&gt;
So what I want to invite you to do is this: Ask for God to deepen your love of Jesus. “Jesus, help me love you more. Help me trust you more. Help me hold tighter to you than anything else in my life.”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Paul, the incredible follower of Jesus who was there the day that Stephen was killed, experienced his own whole-life transformation and wrote this prayer as encouragement to the church in Philippi…
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Phil 3:10-12
&lt;br /&gt;&lt;br /&gt;
“I want to know Christ and the power of his resurrection and the sharing of his sufferings by becoming like him in his death, if somehow I may attain the resurrection from the dead. Not that I have already obtained this or have already reached the goal, but I press on to lay hold of that for which Christ has laid hold of me.”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
I press on to hold tight to the ONE who has died for me, the One who has reached out and held tightly to me.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 21] lower third blank
&lt;br /&gt;&lt;br /&gt;
I want to love Jesus more today than yesterday. But I need his help. “God, please deepen my love of Jesus.”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
I want to trust Jesus more today than yesterday. But I need his help.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
I want to be distracted from him less. I want to share his love with more people.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
God, please help me.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
I need God to show me the parts of my life that keep me back from him. I need God to give me the strength to let go of them. I need God to give me the friends to help me let go of what is holding me back.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
I need God to give me people in my life who point me to Jesus all the time.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
I need God to help me see the people he’s putting in my path that I get to point to Jesus.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
I need God to give me peace from his presence to be able to trust him more, love him more, follow him more, and obey him more.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
If you need that, too, let’s turn now to the Lord in prayer…&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[This Is Gonna Be Fun |08.04.24| Actions Speak Louder! pt.8]]></title>
            <description><![CDATA[<div data-html="true">Danny Moore
<br /><br />
well good morning. As I said, my name is Danny Moore and I am not one of the pastors here. You've heard twice about our two pastors. I am not one of the pastors here, but I am a part of the staff and I have the special privilege of bringing the word to you today. This is gonna be fun.(...) All right, so we've actually developed a new motto here at the church among the staff. We didn't sit down in a meeting and decide this is gonna be our motto. We didn't vote on it, nothing like that. But as I've been watching us and listening to us as a team talk to one another over the past month or a little bit more, I've found this phrase popping up over and over again and in fact, I've already said it to you twice.
<br /><br />
(...)
<br /><br />
This is gonna be fun.(...) That's the motto. This is gonna be fun. And we say that not because work is play or we're not taking our work seriously, it's actually quite the opposite. We are looking at our tasks, we're looking at our job, and we're looking at our goal of being transformed by Jesus together for others.(...) And we're looking at each other and we're like, that's challenging.
<br /><br />
(...)
<br /><br />
And we look at each other and we say, this is gonna be fun because it's in the challenging things that we grow.
<br /><br />
(...)
<br /><br />
It's looking at the difficult road ahead and knowing that beyond that difficult road lies something bigger and greater than if you just stood right where you were.(...) So the achievement of that, this is going to be fun. Have you ever looked at someone and said, we're gonna laugh about this later?
<br /><br />
(...)
<br /><br />
It's kinda like that but without the guilt, okay? So this is gonna be fun.
<br /><br />
(...)
<br /><br />
And I hope that today is, I know that today is gonna be a little challenging because as I read this scripture and as I was praying over the scripture and as I was preparing for this, I was thinking of so many things,
<br /><br />
(...)
<br /><br />
so many things that are gonna be challenging,
<br /><br />
(...)
<br /><br />
but it's gonna be fun
<br /><br />
(...)
<br /><br />
because this is where God is taking us as a church. This is where God is pushing us as a community to go beyond the comfort of what's right around us and to go out and reach for more by the grace of God. So if you wanna join me in that today, I invite you to open up your Bible to Acts chapter six. If you wanna use the Bible that's under the seat in front of you, it's gonna be found on page 94.(...) We're gonna look at this a little bit.(...) Now, this is a section that often gets overlooked or at least not thought about a whole lot. Last week, we heard about Ananias and Sapphira who tried to steal glory, who tried to even steal money from God and from the church by saying, yeah, this is everything, but it wasn't. And remember what happened? They died.(...) And that's exciting, right? That's an exciting story. Now, next week, spoiler alert, and also a little teaser for you, next week in our Bible story, someone's gonna die. And that's exciting. We remember the stories where people die. This story, nobody dies, okay? So sorry to make it less exciting for you right off the bat, but this church, this section of scripture is so very, very, very important for us to work as a church. So it might not be exciting, but it is incredibly important.(...) Okay, so let's dig in.
<br /><br />
(...)
<br /><br />
This is gonna be fun.
<br /><br />
(...)
<br /><br />
Now, during those days when the disciples were increasing in number, the Hellenists complained against the Hebrews because their widows were being neglected in the daily distribution of food.(...) And the 12 called together the whole community of the disciples and said, it is not right that we should neglect the word of God in order to wait on tables. Therefore, friends, select from among yourselves seven men of good standing, full of the spirit and of wisdom, whom we may appoint to this task, while we for our part will devote ourselves to prayer and to serving the word. What they said pleased the whole community and they chose Stephen, a man full of faith and the Holy Spirit together with Philip, Procarus, Nicanor, Timon, Parmenas, and Nicholas, a proselyte of Antioch.(...) They had these men stand before the apostles who prayed and laid their hands on them. The word of God continued to spread, the number of the disciples increased greatly in Jerusalem and a great many of the priests became obedient to the faith.(...) This is the word of the Lord.(...) Thanks be to God, amen.(...) All right, so we see right off the bat that there's a little bit of attention going on, right?
<br /><br />
(...)
<br /><br />
We can see there's this whole thing between the Hebraic Jews and the Hellenist Jews. And I'm assuming that there's honestly quite a few in this room who have no idea what these terms really mean.(...) Well, I'm so glad, I'm so glad that you asked because you may not know this about me, but I'm a huge nerd and I love history. And so I'm gonna speed you through about a thousand years of Jewish history. And it's okay, because I got pictures, okay? It's gonna be easy to follow along. So the Jews, you may remember, they left Egypt and headed towards Mount Sinai, right? The mountain of God.
<br /><br />
(...)
<br /><br />
So we don't know exactly where that was, but it was somewhere on the Sinai Peninsula. That helps us narrow it down. But they move there, but they're not gonna stay there because their goal is to get to the promised land, right? So they take a very indirect path for 40 years and they find their way to the promised land and then they leave the conquering of the Holy Land and they take it unto themselves and they build their own nation there as God led them and called them to do, okay? So they're dwelling in this place for quite a long time. Lots of judges, lots of rulers, but no real leadership until a king comes up, king Saul unites Israel and then David is anointed and takes over for Saul, right? And then David's son Solomon takes over and he falls away. And he goes, he falls away so far that God calls them to repentance, but they don't all agree. So what happens is that they ended up splitting. You have the Northern Kingdom and the Southern Kingdom, all right? And this is where the Bible gets really, really confusing, but we're not gonna get into the details. We're just doing an overview. So you have the Northern Kingdom called Israel, the Southern Kingdom called Judah, and they don't hang out with each other except for once a year at the Jerusalem 500.(...) I'm just kidding, that doesn't happen. But they pretty much keep to themselves and they have some civil wars in between. Mostly they just stick to the North and they stick to the South. They have their separate ways. Well, the North has horrible, horrible leadership, okay? Both of the bad kings you hear about are from the North. So God sends in the Assyrians from the North to come down and wipe out Israel, take them away into captivity.
<br /><br />
(...)
<br /><br />
And then, so now Jews are going from the Northern Kingdom up towards Nineveh and the Assyrian nation up towards the North there, kind of getting sent back and forth. This is when the Samaritans come into being because they're a mixed race of the Jews and the Assyrians.(...) Yada, yada, yada. Moving on.
<br /><br />
(...)
<br /><br />
Babylon ends up conquering Assyria because Assyria is also horrible. So they get wiped out. So no, Babylon, if you're a Jew, you're living anywhere from Nineveh to Babylon to the Northern part of Jerusalem, okay? Moving on. The Southern Kingdom also loses its way. God says, enough, we're done. Babylon comes in, takes over the Southern Kingdom. So all these arrows are where Jews might be traveling as far as Susa up towards Nineveh, which actually isn't there anymore because it gets blown up. But now they're trying to go around these different places.
<br /><br />
(...)
<br /><br />
And what actually happens is that people even try to run away to Egypt as well from Babylon. So they could be over in Egypt. Next comes, Babylon is overthrown by the Persians, right? So this is a back of the Persian Kingdom. If you're a Jew, you could be living anywhere in this place because you've been taken captive to wherever they want you to go.(...) But eventually they're allowed to return back to Jerusalem if they want to, they start to rebuild the temple, they start to rebuild the place, and then along comes a guy named Alexander the Great. You might've heard of him. He was pretty great.
<br /><br />
(...)
<br /><br />
He also built a very great kingdom, all right? And he went all the way from Greece, Macedonia,(...) all the way to India, even into Egypt, up north towards the Caspian Sea, and he did not care where you lived, what God you worshiped. He only wanted his taxes paid. So if you paid taxes, you could live anywhere in there. So Jews took advantage of that opportunity and they went all over the place. And as we know, eventually the Romans came in and conquered Alexander the Great's empire, and this is a map of the Roman Empire by the birth of Jesus. And you see all those dots on there, those are the cities we've been talking about. You got Memphis, Jerusalem, Susa, Babylon, and even as far as Athens in Greece, okay? So there's briefly 1,000 years of people migrating all over the place, living wherever. Now, we talked about it a few weeks ago when people gathered back in Jerusalem for the Feast of Pentecost, right? The Bible tells us they came from all over, from Ephesus and Antioch and Syria, Arabia, from Alexandria. They came from all over the known world at that time into one place, the Spirit of God moved mightily in the apostles. They preached and people were heard the truth and were converted to Christianity.(...) The church began.
<br /><br />
(...)
<br /><br />
But what happened because they've been spending hundreds of years living under a largely Greek and then a Roman culture. People have lived away from Jerusalem. They've begun to live in a Greek or Roman style
<br /><br />
(...)
<br /><br />
and they're called the Hellenists, okay? So you have the Hebrews who have stayed tight in Jerusalem, keeping to all the ways of the Hebrews and they have the people from pretty much everywhere else who have adapted to the culture of that way while still holding true to Yahweh and the Torah. But they're called the Hellenists. So everybody has come into this brand new church(...) with their own set of baggage,(...) with their own habits, their own preferences, their own way of life and they're trying to figure out this new thing called the church,
<br /><br />
(...)
<br /><br />
all right?
<br /><br />
(...)
<br /><br />
Was that fun? That was fun, all right. So we're gonna move on now. Now really a lot of that is gonna come into play next week when someone dies. So remember that, that all plays into why that person dies. You're welcome, Drew. I just did a ton of legwork for him.(...) You all have a week to reflect on that and let it soak in and then you'll really understand what happens next week. But for now we're gonna move on, okay?(...) You say yes please, move on. Okay, here we go.
<br /><br />
(...)
<br /><br />
So,(...) I don't even know where I'm in my notes. Where'd I go? There, all right.
<br /><br />
(...)
<br /><br />
So the Jews are gathered in Jerusalem. The church has started, they're still meeting in the temple but they're starting a new thing called the church. And we have a habit of looking back at this and thinking, oh that church at the beginning it was perfect. It was absolutely perfect, right? Because we hear stories about people selling what they have and giving it and sharing everything. But you know what, here's the truth.(...) The church was not perfect. You know why?(...) Because there were people in it.
<br /><br />
(...)
<br /><br />
And there's only one thing that people can do perfectly.(...) And that's be imperfect.
<br /><br />
(...)
<br /><br />
We can make mistakes like no one else because we're people. And even the people in biblical times were still just people. So we see here it says, now during those days when the disciples were increasing in number,(...) the Hellenists complained against the Hebrews because their riddles were being neglected in the daily distribution of food.
<br /><br />
(...)
<br /><br />
So we see that what's been happening is that people's preferences, their blind spots are taking place. Or at least it's perceived that way. We don't know for sure that it is happening that way but people feel like that's happening, okay? So everybody always brings in their own baggage and their own preferences into the mix in every church all over the world because we're people.
<br /><br />
(...)
<br /><br />
And there's only one thing people can do perfectly and that's be imperfect.(...) And it's still the case today. But so we move on.
<br /><br />
(...)
<br /><br />
As it is written, there is no one who is righteous, not even one. Paul reminds the church in Rome of this as well. And we remember this ourselves, that it's not our works that save us, it's the grace of God because if it was up to us, we would fall short every single time, right? And it's still true. But they still take the cry up to the apostles and the apostles. The 12 all called together the whole community of the disciples and said, it's not right that we should neglect the word of God in order to wait on tables.
<br /><br />
(...)
<br /><br />
Therefore friends, select from among yourselves seven men of good standing, full of the spirit and of wisdom, whom we may appoint to this task. Great grammar there, Paul, Peter. And while we for our part will devote ourselves to prayer and to the serving of the word. All right, so the disciples, it sounds kind of harsh, but they're not saying it's not important. They're saying it's not important for us right now. This is our job, this is our calling to pray and to preach. That's the role of a pastor, right?(...) They say, but this is important. So let's get together as the church and church rise up among you leaders who can make this happen because it's not that it's not important. It's that it's not the apostles job. Jesus told them to pray and to preach and to baptize. And so the job is handed down, not down, but over really to someone else to rise up and make it happen. It's a community responsibility. The church is a community. The church isn't a building. It wasn't the temple back then. It's not this building right now. The church is you and you and you and you and me.
<br /><br />
(...)
<br /><br />
We are the church. It's the responsibility of the church to serve,(...) right? To reach out and serve.
<br /><br />
(...)
<br /><br />
And so people are raised up and they are prayed over and responsibility is given. And this is awesome.
<br /><br />
(...)
<br /><br />
Next one. What they said pleased the whole community. Wow,
<br /><br />
(...)
<br /><br />
that'd be nice.
<br /><br />
(...)
<br /><br />
One decision that pleases the whole community. Doc, God, you know God was at work. You know God was at work. And they chose Stephen, a man full of faith and the Holy Spirit together with Philip, Procarus, Nicanor, Timon, not Pumba, but Timon, Permanus, and Nicholas, the proselyte of Antioch. This word proselyte, when I read that, I was like, dang, that sounds cool. You know what a proselyte is? I looked it up. It's someone who changed their mind is a proselyte. So when you have been living one way of life and you have been convinced that there is a better way of life and you turn and do that way of life, that's a proselyte. So every person in this room is a proselyte. We were living one way. Maybe when we were young, maybe when we were older, it doesn't matter. You're living for yourself and you said, I'm gonna live for Jesus, right? I'm gonna trust in Jesus. So everybody in this room is a proselyte. Congratulations, you now have a cool new title, the proselyte. They had these men stand before the apostles who prayed and laid their hands on them. This is a common way of,
<br /><br />
(...)
<br /><br />
it's very important if you're gonna be a part of the church to be in prayer, right, to be dedicated to prayer. And we're actually, it's incredible timing that we're starting our 21 days of prayer right now because nothing ever happens in the church. If we look through the whole book of Acts, nothing ever happens without prayer.(...) So if we wanna be the church, if we wanna be stepping up as the church, we ought to be in prayer
<br /><br />
(...)
<br /><br />
because prayer is seeking God, not ourselves.
<br /><br />
(...)
<br /><br />
I got a long to-do list of 500 things that I ought to be getting done today. And that's focusing on me and my accomplishments. But taking time to stop and pray, Martin Luther had a great quote. I was like, I have so many things today, so many things to do today, I must spend the first two hours in prayer
<br /><br />
(...)
<br /><br />
because it's in praying and turning ourselves over to Christ that we find true fulfillment, true direction, and true joy.
<br /><br />
(...)
<br /><br />
But the apostles prayed over them and encouraged them. And then we see this, the word of God continued to spread. The number of disciples increased greatly in Jerusalem and a great many of the priests became obedient to the faith.
<br /><br />
(...)
<br /><br />
If the church wants to grow,
<br /><br />
(...)
<br /><br />
then the church needs to rise up in action.
<br /><br />
(...)
<br /><br />
The more the church draws into itself and closes off the outside,
<br /><br />
(...)
<br /><br />
the church doesn't go anywhere, right? But when the church rises up and goes out, sets a mind to serve and to be active, you know what happens? Even the opposition, the priests, the Jewish priests,
<br /><br />
(...)
<br /><br />
became obedient to the faith. When the church gets out, gets active, goes beyond the walls and loves and serves their neighbor, people are like, oh wow, they're doing something.
<br /><br />
(...)
<br /><br />
They have something, I want that something. And then you can start conversations.
<br /><br />
(...)
<br /><br />
Then you can start to grow and be the church.
<br /><br />
(...)
<br /><br />
So this is where it gets fun.
<br /><br />
(...)
<br /><br />
Actions speak louder than words.
<br /><br />
(...)
<br /><br />
It was a marvelous thing that as we were,
<br /><br />
(...)
<br /><br />
this was set on the calendar two months ago, three months ago, without any awareness of what would actually be happening today.(...) We have our 21 Days of Prayer starting out. We've also have a leadership team at this church. We have members of this church who have said, yes, Lord, I am going to step up and dedicate myself to prayer and reflection with 11 other people to kind of be the guiding course for New Life Lutheran Church in Sterling. We have 12 members, and actually right now we only have 11 members, there's one space open. We are praying and hoping for one person
<br /><br />
(...)
<br /><br />
to feel the call of God in their heart, to step up and say, I want to be a part of something bigger. I want to be a part of this church
<br /><br />
(...)
<br /><br />
impacting this community here and abroad. And we're gonna look at kind of the broad things that this church is doing. But if you're feeling that tug on your heart, I encourage you don't wait any longer.(...) You need to right after the service is done, maybe even before, I don't know, but come talk to Eric or come talk to Drew and say, hey, I'm interested in that. I want to pray more about that. I want to look into that more because it's only when the church steps up
<br /><br />
(...)
<br /><br />
that God meets us on the way,(...) right? There's a great song from my childhood, a band called Petra. Anybody heard Petra before? We got a few, yeah, all right. We got a few rockers in the room. Okay, great. So they had a line from a song called Beyond Belief. They say, "The waters never part until your feet get wet."
<br /><br />
(...)
<br /><br />
The waters never part until our feet get wet. God meets us on the road. God does not call you to somewhere that he is not already.
<br /><br />
(...)
<br /><br />
He's not gonna have you go somewhere where he isn't. He's not gonna leave you alone. If he's calling to you, he's calling you to do something, he's there waiting for you. You don't need to be afraid.
<br /><br />
(...)
<br /><br />
He's going to be there waiting for you. He's there right now.
<br /><br />
(...)
<br /><br />
So we see believers stepping up to be the church, to be the hands and feet of Christ.
<br /><br />
(...)
<br /><br />
We see that when people step out in faith, the church grows and draws in more people and it even draws in people who are hostile to the church. The priests became obedient to the faith. Now, what's really wonderful,(...) we also have,
<br /><br />
(...)
<br /><br />
I'm gonna skip that for now. Oop, I went too far.
<br /><br />
(...)
<br /><br />
Okay,(...) I have more pictures. I have more maps, because I love maps, I really do. I wanted to make this bigger, but then you wouldn't be able to read it. So this is as big as I got it. But when this church began, New Life Lutheran Church, that is, not the church, of course, but when this congregation got together,
<br /><br />
(...)
<br /><br />
it was several families who saw the course of their churches that they had grown up in, starting to step away from biblical truth.
<br /><br />
(...)
<br /><br />
And they said, "We're not gonna go the way of comfort. "We're not gonna go the way that's easy. "We're not gonna give into the pressure of society. "We're going to stand by Jesus in the Bible."(...) And so they left comfort.
<br /><br />
(...)
<br /><br />
And they came together and they formed New Life Lutheran Church.
<br /><br />
(...)
<br /><br />
And they met in a small building over there while they built this beautiful building here. And I bet if you asked, every single one of those members who were part of the founding, they would tell you two things. One, it was really hard. Two, it was really fun.
<br /><br />
(...)
<br /><br />
It was both.
<br /><br />
(...)
<br /><br />
And so we started out as one building in Sterling(...) with just families mostly from Sterling. And now today, here's a map of people who regularly attend New Life, who are a part of the ministries here. All those dots are somewhere else. As high as Forston, out to Amboy,
<br /><br />
(...)
<br /><br />
Tampico, Prophets Town, Rock Falls, Dixon, Polo. We got people that God is calling into an active life with him through New Life. It's not the New Life is great, it's that God is great. And God is doing great things through people who are stepping up into his calling. And that's not all. Here's a map of the United States. We're the Blue Dot right up there by Lake Michigan.
<br /><br />
(...)
<br /><br />
We've had a youth pastor come from Erie.
<br /><br />
(...)
<br /><br />
And he was here for a while and then he was called away to love and serve.(...) We had a pastor who was from Minnesota who God called here. God has been working this thing for years. He doesn't put anybody anywhere by mistake. We've had people who go to Arizona and to Florida for the summer or for the winter and then they come back.
<br /><br />
(...)
<br /><br />
We got this weird guy from Kansas who keeps dropping ink on his arms. And he's helping to lead a lot of things. He's a great guy. We got this nut job from the north of Idaho, that's me, growing up in the pine trees and the lakes. And God called me here. And the only way God was getting me to grow up was to bring me out here and isolate me because I wasn't gonna grow up back there. But he made me grow up here and this church helped me find who God created me to be. We've got people from all over. Tennessee, we've done mission trips to Pennsylvania, to North Dakota, down in Texas. God has been active through New Life. The church is growing. The church is spreading. In fact, we're growing on a global scale. We've got missionaries in Brazil. We had a foreign exchange student come from Brazil, stay here and loved New Life so much he still watches online back home. We've had missionaries in Germany. We've had missionaries in Romania. We've got a missionary in Vietnam. The word of God is spreading because people are stepping up and saying, "Yes, Lord, I wanna be a part "of what you're doing."
<br /><br />
(...)
<br /><br />
Our actions speak louder than our words.
<br /><br />
(...)
<br /><br />
The person across from you will never hear(...) that you love them until they see that you care.
<br /><br />
(...)
<br /><br />
Does that make sense?
<br /><br />
(...)
<br /><br />
You can say every Bible verse in the world. You can throw every correction and condemnation in the matter that you want to, but they're never gonna believe you love them.
<br /><br />
(...)
<br /><br />
They're never gonna accept that God loves them until they see that you care about them.(...) Your actions are louder than your words. It is the responsibility of the whole church
<br /><br />
(...)
<br /><br />
to come together and show the love of Christ through simple, everyday acts of love.
<br /><br />
(...)
<br /><br />
Right now, there's somebody who might just be only three people away from you whose heart is broken today.
<br /><br />
(...)
<br /><br />
And I don't know why. I don't know what it is, but I guarantee you, in your role right now, there's someone(...) whose heart is broken,
<br /><br />
(...)
<br /><br />
who desperately said I wasn't gonna cry.(...) Who desperately needs to know that they are loved
<br /><br />
(...)
<br /><br />
and that they're important and that they're beautiful, just the way God made them.
<br /><br />
(...)
<br /><br />
And their emotional wellbeing is not your responsibility, but it is your opportunity
<br /><br />
(...)
<br /><br />
to be the hands and feet of Jesus right now.(...) Here's a really fascinating thing that happened to me maybe just a year ago. I had three conversations, I think, in one week.
<br /><br />
(...)
<br /><br />
Someone came to me and said, this church doesn't care about old people.
<br /><br />
(...)
<br /><br />
This church doesn't care about old people. Someone else came to me and said, this church doesn't care about young people.
<br /><br />
(...)
<br /><br />
Someone else came to me and said, there's nothing in this church for the people in the middle.
<br /><br />
(...)
<br /><br />
I said, holy cow, apparently this church doesn't care about anybody.
<br /><br />
(...)
<br /><br />
And I know that's not true. I absolutely know that's not true.
<br /><br />
(...)
<br /><br />
Now, do people get forgotten?(...) Yeah.
<br /><br />
(...)
<br /><br />
We get busy in ourselves and in our things and in our clicks.
<br /><br />
(...)
<br /><br />
We forget the person next to us. Forget the person just one row away.
<br /><br />
(...)
<br /><br />
I know that this church community loves people.(...) I know that this church community loves God.
<br /><br />
(...)
<br /><br />
But if the people are gonna know that,
<br /><br />
(...)
<br /><br />
beyond these doors,
<br /><br />
(...)
<br /><br />
church, we gotta step up.
<br /><br />
(...)
<br /><br />
Even inside these doors, people are struggling to know it. And if we can't get it right inside these doors, how are we gonna get it right outside these doors?
<br /><br />
(...)
<br /><br />
Now, I didn't set out for this sermon to be a slap on the wrist or a chastisement or you're terrible people. You're not terrible people. You are wonderful people.(...) I've gotten to talk with just about everybody in this room and you're wonderful people. You're good, godly people. And you want good things for other people.
<br /><br />
(...)
<br /><br />
But wanting it and wishing it
<br /><br />
(...)
<br /><br />
isn't the same as doing it.
<br /><br />
(...)
<br /><br />
So you might be asking yourself, how can I do it?
<br /><br />
(...)
<br /><br />
How can I do it? Well, it's very first important to remember that this isn't an issue of salvation.
<br /><br />
(...)
<br /><br />
You are saved by the blood of Jesus alone.
<br /><br />
(...)
<br /><br />
If you put your hope in Jesus, you are saved.
<br /><br />
(...)
<br /><br />
All right, so it's not an issue of salvation. But this is an opportunity for the church to be the church.(...) Church to rise up because when the church steps out, its boundaries increase. More people find out that they are loved by God, that they are called to forgiveness.
<br /><br />
(...)
<br /><br />
And they bring in their baggage and we serve new people and we do new things and we reach out further and further. So that's the calling of the church today.
<br /><br />
(...)
<br /><br />
That is the very uncomfortable calling of the church is that we got more work to do still.
<br /><br />
(...)
<br /><br />
And if God is putting in your heart right now something to do, you might be asking yourself, I don't know what to do. Great, I'm so glad you asked that question. Because today we have Discover New Life.(...) If you go out these doors, hang a right, go to the very bright blue room, you're gonna get to talk with Pastor Eric, Pastor Drew,(...) and they have a way to help you discover what God is calling you to do, whether it's here in this building or out somewhere else in another congregation.
<br /><br />
(...)
<br /><br />
This has got to work. All of this happening on the same day.(...) Isn't that crazy?
<br /><br />
(...)
<br /><br />
It was not planned by us.
<br /><br />
(...)
<br /><br />
But if you're interested in that,(...) I really want you to take some time and think about that and keep this in mind. I don't care what your ability is. The very best ability is availability.
<br /><br />
(...)
<br /><br />
Being willing to say, here I am Lord,
<br /><br />
(...)
<br /><br />
send me.
<br /><br />
(...)
<br /><br />
Are you ready?
<br /><br />
(...)
<br /><br />
This is gonna be fun.
<br /><br />
(...)
<br /><br />
Amen.</div>]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/this-is-gonna-be-fun-08-04-24-actions-speak-louder-pt-8</link>
            <guid isPermaLink="false">ddc6bda4-623d-44ef-a97e-9b080a2d699b</guid>
            <pubDate>Sun, 04 Aug 2024 13:29:31 GMT</pubDate>
            <enclosure url="https://newlifesaukvalley.thechurchco.site/tcctrack/audio/92989/listens.mp3" length="65602560" type="audio/mpeg"/>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Danny Moore
&lt;br /&gt;&lt;br /&gt;
well good morning. As I said, my name is Danny Moore and I am not one of the pastors here. You&apos;ve heard twice about our two pastors. I am not one of the pastors here, but I am a part of the staff and I have the special privilege of bringing the word to you today. This is gonna be fun.(...) All right, so we&apos;ve actually developed a new motto here at the church among the staff. We didn&apos;t sit down in a meeting and decide this is gonna be our motto. We didn&apos;t vote on it, nothing like that. But as I&apos;ve been watching us and listening to us as a team talk to one another over the past month or a little bit more, I&apos;ve found this phrase popping up over and over again and in fact, I&apos;ve already said it to you twice.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
This is gonna be fun.(...) That&apos;s the motto. This is gonna be fun. And we say that not because work is play or we&apos;re not taking our work seriously, it&apos;s actually quite the opposite. We are looking at our tasks, we&apos;re looking at our job, and we&apos;re looking at our goal of being transformed by Jesus together for others.(...) And we&apos;re looking at each other and we&apos;re like, that&apos;s challenging.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And we look at each other and we say, this is gonna be fun because it&apos;s in the challenging things that we grow.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
It&apos;s looking at the difficult road ahead and knowing that beyond that difficult road lies something bigger and greater than if you just stood right where you were.(...) So the achievement of that, this is going to be fun. Have you ever looked at someone and said, we&apos;re gonna laugh about this later?
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
It&apos;s kinda like that but without the guilt, okay? So this is gonna be fun.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And I hope that today is, I know that today is gonna be a little challenging because as I read this scripture and as I was praying over the scripture and as I was preparing for this, I was thinking of so many things,
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
so many things that are gonna be challenging,
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
but it&apos;s gonna be fun
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
because this is where God is taking us as a church. This is where God is pushing us as a community to go beyond the comfort of what&apos;s right around us and to go out and reach for more by the grace of God. So if you wanna join me in that today, I invite you to open up your Bible to Acts chapter six. If you wanna use the Bible that&apos;s under the seat in front of you, it&apos;s gonna be found on page 94.(...) We&apos;re gonna look at this a little bit.(...) Now, this is a section that often gets overlooked or at least not thought about a whole lot. Last week, we heard about Ananias and Sapphira who tried to steal glory, who tried to even steal money from God and from the church by saying, yeah, this is everything, but it wasn&apos;t. And remember what happened? They died.(...) And that&apos;s exciting, right? That&apos;s an exciting story. Now, next week, spoiler alert, and also a little teaser for you, next week in our Bible story, someone&apos;s gonna die. And that&apos;s exciting. We remember the stories where people die. This story, nobody dies, okay? So sorry to make it less exciting for you right off the bat, but this church, this section of scripture is so very, very, very important for us to work as a church. So it might not be exciting, but it is incredibly important.(...) Okay, so let&apos;s dig in.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
This is gonna be fun.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Now, during those days when the disciples were increasing in number, the Hellenists complained against the Hebrews because their widows were being neglected in the daily distribution of food.(...) And the 12 called together the whole community of the disciples and said, it is not right that we should neglect the word of God in order to wait on tables. Therefore, friends, select from among yourselves seven men of good standing, full of the spirit and of wisdom, whom we may appoint to this task, while we for our part will devote ourselves to prayer and to serving the word. What they said pleased the whole community and they chose Stephen, a man full of faith and the Holy Spirit together with Philip, Procarus, Nicanor, Timon, Parmenas, and Nicholas, a proselyte of Antioch.(...) They had these men stand before the apostles who prayed and laid their hands on them. The word of God continued to spread, the number of the disciples increased greatly in Jerusalem and a great many of the priests became obedient to the faith.(...) This is the word of the Lord.(...) Thanks be to God, amen.(...) All right, so we see right off the bat that there&apos;s a little bit of attention going on, right?
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
We can see there&apos;s this whole thing between the Hebraic Jews and the Hellenist Jews. And I&apos;m assuming that there&apos;s honestly quite a few in this room who have no idea what these terms really mean.(...) Well, I&apos;m so glad, I&apos;m so glad that you asked because you may not know this about me, but I&apos;m a huge nerd and I love history. And so I&apos;m gonna speed you through about a thousand years of Jewish history. And it&apos;s okay, because I got pictures, okay? It&apos;s gonna be easy to follow along. So the Jews, you may remember, they left Egypt and headed towards Mount Sinai, right? The mountain of God.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
So we don&apos;t know exactly where that was, but it was somewhere on the Sinai Peninsula. That helps us narrow it down. But they move there, but they&apos;re not gonna stay there because their goal is to get to the promised land, right? So they take a very indirect path for 40 years and they find their way to the promised land and then they leave the conquering of the Holy Land and they take it unto themselves and they build their own nation there as God led them and called them to do, okay? So they&apos;re dwelling in this place for quite a long time. Lots of judges, lots of rulers, but no real leadership until a king comes up, king Saul unites Israel and then David is anointed and takes over for Saul, right? And then David&apos;s son Solomon takes over and he falls away. And he goes, he falls away so far that God calls them to repentance, but they don&apos;t all agree. So what happens is that they ended up splitting. You have the Northern Kingdom and the Southern Kingdom, all right? And this is where the Bible gets really, really confusing, but we&apos;re not gonna get into the details. We&apos;re just doing an overview. So you have the Northern Kingdom called Israel, the Southern Kingdom called Judah, and they don&apos;t hang out with each other except for once a year at the Jerusalem 500.(...) I&apos;m just kidding, that doesn&apos;t happen. But they pretty much keep to themselves and they have some civil wars in between. Mostly they just stick to the North and they stick to the South. They have their separate ways. Well, the North has horrible, horrible leadership, okay? Both of the bad kings you hear about are from the North. So God sends in the Assyrians from the North to come down and wipe out Israel, take them away into captivity.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And then, so now Jews are going from the Northern Kingdom up towards Nineveh and the Assyrian nation up towards the North there, kind of getting sent back and forth. This is when the Samaritans come into being because they&apos;re a mixed race of the Jews and the Assyrians.(...) Yada, yada, yada. Moving on.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Babylon ends up conquering Assyria because Assyria is also horrible. So they get wiped out. So no, Babylon, if you&apos;re a Jew, you&apos;re living anywhere from Nineveh to Babylon to the Northern part of Jerusalem, okay? Moving on. The Southern Kingdom also loses its way. God says, enough, we&apos;re done. Babylon comes in, takes over the Southern Kingdom. So all these arrows are where Jews might be traveling as far as Susa up towards Nineveh, which actually isn&apos;t there anymore because it gets blown up. But now they&apos;re trying to go around these different places.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And what actually happens is that people even try to run away to Egypt as well from Babylon. So they could be over in Egypt. Next comes, Babylon is overthrown by the Persians, right? So this is a back of the Persian Kingdom. If you&apos;re a Jew, you could be living anywhere in this place because you&apos;ve been taken captive to wherever they want you to go.(...) But eventually they&apos;re allowed to return back to Jerusalem if they want to, they start to rebuild the temple, they start to rebuild the place, and then along comes a guy named Alexander the Great. You might&apos;ve heard of him. He was pretty great.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
He also built a very great kingdom, all right? And he went all the way from Greece, Macedonia,(...) all the way to India, even into Egypt, up north towards the Caspian Sea, and he did not care where you lived, what God you worshiped. He only wanted his taxes paid. So if you paid taxes, you could live anywhere in there. So Jews took advantage of that opportunity and they went all over the place. And as we know, eventually the Romans came in and conquered Alexander the Great&apos;s empire, and this is a map of the Roman Empire by the birth of Jesus. And you see all those dots on there, those are the cities we&apos;ve been talking about. You got Memphis, Jerusalem, Susa, Babylon, and even as far as Athens in Greece, okay? So there&apos;s briefly 1,000 years of people migrating all over the place, living wherever. Now, we talked about it a few weeks ago when people gathered back in Jerusalem for the Feast of Pentecost, right? The Bible tells us they came from all over, from Ephesus and Antioch and Syria, Arabia, from Alexandria. They came from all over the known world at that time into one place, the Spirit of God moved mightily in the apostles. They preached and people were heard the truth and were converted to Christianity.(...) The church began.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
But what happened because they&apos;ve been spending hundreds of years living under a largely Greek and then a Roman culture. People have lived away from Jerusalem. They&apos;ve begun to live in a Greek or Roman style
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
and they&apos;re called the Hellenists, okay? So you have the Hebrews who have stayed tight in Jerusalem, keeping to all the ways of the Hebrews and they have the people from pretty much everywhere else who have adapted to the culture of that way while still holding true to Yahweh and the Torah. But they&apos;re called the Hellenists. So everybody has come into this brand new church(...) with their own set of baggage,(...) with their own habits, their own preferences, their own way of life and they&apos;re trying to figure out this new thing called the church,
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
all right?
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Was that fun? That was fun, all right. So we&apos;re gonna move on now. Now really a lot of that is gonna come into play next week when someone dies. So remember that, that all plays into why that person dies. You&apos;re welcome, Drew. I just did a ton of legwork for him.(...) You all have a week to reflect on that and let it soak in and then you&apos;ll really understand what happens next week. But for now we&apos;re gonna move on, okay?(...) You say yes please, move on. Okay, here we go.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
So,(...) I don&apos;t even know where I&apos;m in my notes. Where&apos;d I go? There, all right.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
So the Jews are gathered in Jerusalem. The church has started, they&apos;re still meeting in the temple but they&apos;re starting a new thing called the church. And we have a habit of looking back at this and thinking, oh that church at the beginning it was perfect. It was absolutely perfect, right? Because we hear stories about people selling what they have and giving it and sharing everything. But you know what, here&apos;s the truth.(...) The church was not perfect. You know why?(...) Because there were people in it.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And there&apos;s only one thing that people can do perfectly.(...) And that&apos;s be imperfect.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
We can make mistakes like no one else because we&apos;re people. And even the people in biblical times were still just people. So we see here it says, now during those days when the disciples were increasing in number,(...) the Hellenists complained against the Hebrews because their riddles were being neglected in the daily distribution of food.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
So we see that what&apos;s been happening is that people&apos;s preferences, their blind spots are taking place. Or at least it&apos;s perceived that way. We don&apos;t know for sure that it is happening that way but people feel like that&apos;s happening, okay? So everybody always brings in their own baggage and their own preferences into the mix in every church all over the world because we&apos;re people.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And there&apos;s only one thing people can do perfectly and that&apos;s be imperfect.(...) And it&apos;s still the case today. But so we move on.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
As it is written, there is no one who is righteous, not even one. Paul reminds the church in Rome of this as well. And we remember this ourselves, that it&apos;s not our works that save us, it&apos;s the grace of God because if it was up to us, we would fall short every single time, right? And it&apos;s still true. But they still take the cry up to the apostles and the apostles. The 12 all called together the whole community of the disciples and said, it&apos;s not right that we should neglect the word of God in order to wait on tables.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Therefore friends, select from among yourselves seven men of good standing, full of the spirit and of wisdom, whom we may appoint to this task. Great grammar there, Paul, Peter. And while we for our part will devote ourselves to prayer and to the serving of the word. All right, so the disciples, it sounds kind of harsh, but they&apos;re not saying it&apos;s not important. They&apos;re saying it&apos;s not important for us right now. This is our job, this is our calling to pray and to preach. That&apos;s the role of a pastor, right?(...) They say, but this is important. So let&apos;s get together as the church and church rise up among you leaders who can make this happen because it&apos;s not that it&apos;s not important. It&apos;s that it&apos;s not the apostles job. Jesus told them to pray and to preach and to baptize. And so the job is handed down, not down, but over really to someone else to rise up and make it happen. It&apos;s a community responsibility. The church is a community. The church isn&apos;t a building. It wasn&apos;t the temple back then. It&apos;s not this building right now. The church is you and you and you and you and me.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
We are the church. It&apos;s the responsibility of the church to serve,(...) right? To reach out and serve.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And so people are raised up and they are prayed over and responsibility is given. And this is awesome.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Next one. What they said pleased the whole community. Wow,
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
that&apos;d be nice.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
One decision that pleases the whole community. Doc, God, you know God was at work. You know God was at work. And they chose Stephen, a man full of faith and the Holy Spirit together with Philip, Procarus, Nicanor, Timon, not Pumba, but Timon, Permanus, and Nicholas, the proselyte of Antioch. This word proselyte, when I read that, I was like, dang, that sounds cool. You know what a proselyte is? I looked it up. It&apos;s someone who changed their mind is a proselyte. So when you have been living one way of life and you have been convinced that there is a better way of life and you turn and do that way of life, that&apos;s a proselyte. So every person in this room is a proselyte. We were living one way. Maybe when we were young, maybe when we were older, it doesn&apos;t matter. You&apos;re living for yourself and you said, I&apos;m gonna live for Jesus, right? I&apos;m gonna trust in Jesus. So everybody in this room is a proselyte. Congratulations, you now have a cool new title, the proselyte. They had these men stand before the apostles who prayed and laid their hands on them. This is a common way of,
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
it&apos;s very important if you&apos;re gonna be a part of the church to be in prayer, right, to be dedicated to prayer. And we&apos;re actually, it&apos;s incredible timing that we&apos;re starting our 21 days of prayer right now because nothing ever happens in the church. If we look through the whole book of Acts, nothing ever happens without prayer.(...) So if we wanna be the church, if we wanna be stepping up as the church, we ought to be in prayer
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
because prayer is seeking God, not ourselves.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
I got a long to-do list of 500 things that I ought to be getting done today. And that&apos;s focusing on me and my accomplishments. But taking time to stop and pray, Martin Luther had a great quote. I was like, I have so many things today, so many things to do today, I must spend the first two hours in prayer
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
because it&apos;s in praying and turning ourselves over to Christ that we find true fulfillment, true direction, and true joy.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
But the apostles prayed over them and encouraged them. And then we see this, the word of God continued to spread. The number of disciples increased greatly in Jerusalem and a great many of the priests became obedient to the faith.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
If the church wants to grow,
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
then the church needs to rise up in action.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
The more the church draws into itself and closes off the outside,
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
the church doesn&apos;t go anywhere, right? But when the church rises up and goes out, sets a mind to serve and to be active, you know what happens? Even the opposition, the priests, the Jewish priests,
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
became obedient to the faith. When the church gets out, gets active, goes beyond the walls and loves and serves their neighbor, people are like, oh wow, they&apos;re doing something.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
They have something, I want that something. And then you can start conversations.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Then you can start to grow and be the church.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
So this is where it gets fun.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Actions speak louder than words.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
It was a marvelous thing that as we were,
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
this was set on the calendar two months ago, three months ago, without any awareness of what would actually be happening today.(...) We have our 21 Days of Prayer starting out. We&apos;ve also have a leadership team at this church. We have members of this church who have said, yes, Lord, I am going to step up and dedicate myself to prayer and reflection with 11 other people to kind of be the guiding course for New Life Lutheran Church in Sterling. We have 12 members, and actually right now we only have 11 members, there&apos;s one space open. We are praying and hoping for one person
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
to feel the call of God in their heart, to step up and say, I want to be a part of something bigger. I want to be a part of this church
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
impacting this community here and abroad. And we&apos;re gonna look at kind of the broad things that this church is doing. But if you&apos;re feeling that tug on your heart, I encourage you don&apos;t wait any longer.(...) You need to right after the service is done, maybe even before, I don&apos;t know, but come talk to Eric or come talk to Drew and say, hey, I&apos;m interested in that. I want to pray more about that. I want to look into that more because it&apos;s only when the church steps up
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
that God meets us on the way,(...) right? There&apos;s a great song from my childhood, a band called Petra. Anybody heard Petra before? We got a few, yeah, all right. We got a few rockers in the room. Okay, great. So they had a line from a song called Beyond Belief. They say, &quot;The waters never part until your feet get wet.&quot;
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
The waters never part until our feet get wet. God meets us on the road. God does not call you to somewhere that he is not already.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
He&apos;s not gonna have you go somewhere where he isn&apos;t. He&apos;s not gonna leave you alone. If he&apos;s calling to you, he&apos;s calling you to do something, he&apos;s there waiting for you. You don&apos;t need to be afraid.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
He&apos;s going to be there waiting for you. He&apos;s there right now.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
So we see believers stepping up to be the church, to be the hands and feet of Christ.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
We see that when people step out in faith, the church grows and draws in more people and it even draws in people who are hostile to the church. The priests became obedient to the faith. Now, what&apos;s really wonderful,(...) we also have,
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
I&apos;m gonna skip that for now. Oop, I went too far.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Okay,(...) I have more pictures. I have more maps, because I love maps, I really do. I wanted to make this bigger, but then you wouldn&apos;t be able to read it. So this is as big as I got it. But when this church began, New Life Lutheran Church, that is, not the church, of course, but when this congregation got together,
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
it was several families who saw the course of their churches that they had grown up in, starting to step away from biblical truth.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And they said, &quot;We&apos;re not gonna go the way of comfort. &quot;We&apos;re not gonna go the way that&apos;s easy. &quot;We&apos;re not gonna give into the pressure of society. &quot;We&apos;re going to stand by Jesus in the Bible.&quot;(...) And so they left comfort.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And they came together and they formed New Life Lutheran Church.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And they met in a small building over there while they built this beautiful building here. And I bet if you asked, every single one of those members who were part of the founding, they would tell you two things. One, it was really hard. Two, it was really fun.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
It was both.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And so we started out as one building in Sterling(...) with just families mostly from Sterling. And now today, here&apos;s a map of people who regularly attend New Life, who are a part of the ministries here. All those dots are somewhere else. As high as Forston, out to Amboy,
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Tampico, Prophets Town, Rock Falls, Dixon, Polo. We got people that God is calling into an active life with him through New Life. It&apos;s not the New Life is great, it&apos;s that God is great. And God is doing great things through people who are stepping up into his calling. And that&apos;s not all. Here&apos;s a map of the United States. We&apos;re the Blue Dot right up there by Lake Michigan.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
We&apos;ve had a youth pastor come from Erie.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And he was here for a while and then he was called away to love and serve.(...) We had a pastor who was from Minnesota who God called here. God has been working this thing for years. He doesn&apos;t put anybody anywhere by mistake. We&apos;ve had people who go to Arizona and to Florida for the summer or for the winter and then they come back.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
We got this weird guy from Kansas who keeps dropping ink on his arms. And he&apos;s helping to lead a lot of things. He&apos;s a great guy. We got this nut job from the north of Idaho, that&apos;s me, growing up in the pine trees and the lakes. And God called me here. And the only way God was getting me to grow up was to bring me out here and isolate me because I wasn&apos;t gonna grow up back there. But he made me grow up here and this church helped me find who God created me to be. We&apos;ve got people from all over. Tennessee, we&apos;ve done mission trips to Pennsylvania, to North Dakota, down in Texas. God has been active through New Life. The church is growing. The church is spreading. In fact, we&apos;re growing on a global scale. We&apos;ve got missionaries in Brazil. We had a foreign exchange student come from Brazil, stay here and loved New Life so much he still watches online back home. We&apos;ve had missionaries in Germany. We&apos;ve had missionaries in Romania. We&apos;ve got a missionary in Vietnam. The word of God is spreading because people are stepping up and saying, &quot;Yes, Lord, I wanna be a part &quot;of what you&apos;re doing.&quot;
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Our actions speak louder than our words.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
The person across from you will never hear(...) that you love them until they see that you care.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Does that make sense?
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
You can say every Bible verse in the world. You can throw every correction and condemnation in the matter that you want to, but they&apos;re never gonna believe you love them.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
They&apos;re never gonna accept that God loves them until they see that you care about them.(...) Your actions are louder than your words. It is the responsibility of the whole church
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
to come together and show the love of Christ through simple, everyday acts of love.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Right now, there&apos;s somebody who might just be only three people away from you whose heart is broken today.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And I don&apos;t know why. I don&apos;t know what it is, but I guarantee you, in your role right now, there&apos;s someone(...) whose heart is broken,
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
who desperately said I wasn&apos;t gonna cry.(...) Who desperately needs to know that they are loved
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
and that they&apos;re important and that they&apos;re beautiful, just the way God made them.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And their emotional wellbeing is not your responsibility, but it is your opportunity
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
to be the hands and feet of Jesus right now.(...) Here&apos;s a really fascinating thing that happened to me maybe just a year ago. I had three conversations, I think, in one week.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Someone came to me and said, this church doesn&apos;t care about old people.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
This church doesn&apos;t care about old people. Someone else came to me and said, this church doesn&apos;t care about young people.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Someone else came to me and said, there&apos;s nothing in this church for the people in the middle.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
I said, holy cow, apparently this church doesn&apos;t care about anybody.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And I know that&apos;s not true. I absolutely know that&apos;s not true.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Now, do people get forgotten?(...) Yeah.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
We get busy in ourselves and in our things and in our clicks.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
We forget the person next to us. Forget the person just one row away.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
I know that this church community loves people.(...) I know that this church community loves God.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
But if the people are gonna know that,
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
beyond these doors,
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
church, we gotta step up.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Even inside these doors, people are struggling to know it. And if we can&apos;t get it right inside these doors, how are we gonna get it right outside these doors?
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Now, I didn&apos;t set out for this sermon to be a slap on the wrist or a chastisement or you&apos;re terrible people. You&apos;re not terrible people. You are wonderful people.(...) I&apos;ve gotten to talk with just about everybody in this room and you&apos;re wonderful people. You&apos;re good, godly people. And you want good things for other people.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
But wanting it and wishing it
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
isn&apos;t the same as doing it.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
So you might be asking yourself, how can I do it?
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
How can I do it? Well, it&apos;s very first important to remember that this isn&apos;t an issue of salvation.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
You are saved by the blood of Jesus alone.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
If you put your hope in Jesus, you are saved.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
All right, so it&apos;s not an issue of salvation. But this is an opportunity for the church to be the church.(...) Church to rise up because when the church steps out, its boundaries increase. More people find out that they are loved by God, that they are called to forgiveness.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And they bring in their baggage and we serve new people and we do new things and we reach out further and further. So that&apos;s the calling of the church today.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
That is the very uncomfortable calling of the church is that we got more work to do still.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And if God is putting in your heart right now something to do, you might be asking yourself, I don&apos;t know what to do. Great, I&apos;m so glad you asked that question. Because today we have Discover New Life.(...) If you go out these doors, hang a right, go to the very bright blue room, you&apos;re gonna get to talk with Pastor Eric, Pastor Drew,(...) and they have a way to help you discover what God is calling you to do, whether it&apos;s here in this building or out somewhere else in another congregation.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
This has got to work. All of this happening on the same day.(...) Isn&apos;t that crazy?
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
It was not planned by us.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
But if you&apos;re interested in that,(...) I really want you to take some time and think about that and keep this in mind. I don&apos;t care what your ability is. The very best ability is availability.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Being willing to say, here I am Lord,
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
send me.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Are you ready?
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
This is gonna be fun.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Amen.&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Generosity &amp; Greed: The Battle for Our Hearts |07.28.24|Actions Speak Louder! pt.7]]></title>
            <description><![CDATA[<div data-html="true"><span><span>Acts </span><span><a href="https://www.youtube.com/watch?v=nW9O2rjZxnc&amp;t=272s">4:32</a></span><span>-</span><span><a href="https://www.youtube.com/watch?v=nW9O2rjZxnc&amp;t=311s">5:11</a></span> </span>
<br /><br />
<span><span>Morgan Folgers</span></span>
<br /><br />
my name is Morgan Folgers, and I am on staff with InterVarsity Christian Fellowship.(...) InterVarsity Christian Fellowship is a ministry that is bringing the gospel to college campuses. My full-time job is helping students say yes to Jesus with their whole lives, and helping students who don't know Jesus seek Jesus out for the first time. And it is a joy to be in God's kingdom work, and I am so blessed by New Life. New Life has been a faithful prayer partner and supporter in my mission work, so I also just want to extend gratitude to you all for being on the journey with me.
<br /><br />
(...)
<br /><br />
So, this summer, we have been on a journey through the Book of Acts, which focuses on the faithfulness of the early church in going and making disciples of all nations. We have also been focusing on this dark theme, that the good news of Jesus is that we are offered grace and invited to participate in the kingdom of God here and now.
<br /><br />
(...)
<br /><br />
Today, we will be diving into Acts chapter four, verses 32 through chapter five, verse 11, together. And we are going to further investigate what it means to be faithful participants in the kingdom of God. So, let's read the passage together and prepare our hearts to receive from God's word.
<br /><br />
(...)
<br /><br />
Acts chapter four, 32 through chapter five, 11.
<br /><br />
(...)
<br /><br />
"All the believers were in one heart and mind.(...) "No one claims that any of their possessions was their own, "but they shared everything they had.(...) "With great power, the apostles continued to testify "to the resurrection of the Lord Jesus.(...) "And God's grace was so powerfully at work in them all "that there were no needy persons among them.(...) "For from time to time, those who owned land "or houses sold them, brought the money from the sales "and put it at the apostles' feet. "And it was distributed to anyone who had need.
<br /><br />
(...)
<br /><br />
"Joseph, a Levite from Cyprus, whom the apostles called "Barnabas, which means son of encouragement, "sold a field he owned and brought the money "and put it at the apostles' feet.
<br /><br />
(...)
<br /><br />
"Now a man named Ananias, together with his wife, Saphira, "also sold a piece of property.(...) "With his wife's full knowledge, "he kept back part of the money for himself. "But brought the rest and put it at the apostles' feet. "Then Peter said, Ananias, how is it that Satan "has so filled your heart that you have lied "to the Holy Spirit and have kept for yourself "some of the money you received for the land?(...) "Didn't it belong to you before it was sold? "And after it was sold, wasn't the money at your disposal?(...) "What made you think of doing such a thing? "You have not lied just to human beings, but to God.
<br /><br />
(...)
<br /><br />
"When Ananias heard this, he fell down and died.(...) "In great fear seized all who had heard what had happened. "Then some young men came forward, wrapped up his body, "and carried him out and buried him.(...) "About three hours later, his wife came in, "not knowing what had happened.(...) "Peter asked her, tell me, is this the price "you and Ananias got for the land? "Yes, she said, this is the price.
<br /><br />
(...)
<br /><br />
"Peter said to her, how could you conspire "to test the spirit of the Lord?
<br /><br />
(...)
<br /><br />
"Listen, the feet of the men who buried your husband "are at the door and they will carry you out also. "At that moment, she fell down at his feet and died. "Then the young men came in and finding her dead, "carried her out and buried her beside her husband.(...) "Great fear seized the whole church "and all who had heard about these events.
<br /><br />
(...)
<br /><br />
"The word of the Lord."
<br /><br />
(...)
<br /><br />
Praise to you, God.
<br /><br />
(...)
<br /><br />
So before we dive into the text, I think it's helpful and needed for us to address some tension we might be experiencing.
<br /><br />
(...)
<br /><br />
So there was a time when the church, the body of Christ, was new and small. At this point in history, Jesus had ascended into heaven and sent the Holy Spirit down upon his people.
<br /><br />
(...)
<br /><br />
Jesus sent out his disciples to go and make disciples of all nations.
<br /><br />
(...)
<br /><br />
Luke, the writer of Acts, played a crucial role in the establishment of the early church as a traveling companion of the Apostle Paul, who we will read about later on in Acts, and as a doctor. This is Luke's second description of the body of Christ being filled by the spirit, the first description being in chapter two of Acts.
<br /><br />
(...)
<br /><br />
Step into excavating this passage together, and imagine some of us may be experiencing some tension. After all, we have a sharp contrast in this text, the Holy Spirit calling the believers to profound generosity, and then the consequences of Sapphira and Ananias, two members of the community, acting out of their greed and desire to deceive, which leads to their death.
<br /><br />
(...)
<br /><br />
Sometimes when we read the Bible, there are texts that we find ourselves wrestling with. They lead us to asking deeper questions.(...) As we investigate this passage together, we can clearly see the reality that sin was damaging to the early church, and it is damaging to us in our communities today.(...) Sin keeps us from wholeness. That's why we desperately need Jesus. He reconciles us to God the Father, and he delivers us from our sin that leads to death. So as we read Acts, we need to keep in mind that this text serves as a roadmap for us to draw closer to the one who brings us true life.(...) And asking questions is good for us. Ultimately, our questions lead us to loving, trusting, knowing, and following our good and beautiful God more and more.
<br /><br />
(...)
<br /><br />
So before we dive in, let me pray for us.
<br /><br />
(...)
<br /><br />
Lord, I just thank you for the gift of this day, and I thank you for every person in this room. And Lord, I just pray that you will open our hearts to receive what you have for us. Open our hearts to your heart. Open our hearts to your call for us to make you Lord of all.(...) So Lord, I pray that you will lead us away from things that don't bring life, and lead us into what does bring life. And Lord, I pray that as the speaker today, that I will step out of the way and allow your Holy Spirit to move and speak.
<br /><br />
(...)
<br /><br />
Lord, we thank you for this time, and we pray all of this in the matchless name of Jesus. Amen.
<br /><br />
(...)
<br /><br />
Before we dive into the text, I want you all to imagine you are at a dinner table with a group of people you have never dined with before.
<br /><br />
(...)
<br /><br />
This group of people is unique. These people are breaking bread together with joy, sincerity, and gladness. They are clearly enjoying one another, and they clearly care a lot about one another.
<br /><br />
(...)
<br /><br />
Then something happens that shocks you. Each person at the table begins taking out their money bags and gives them to one another. And they aren't just money bags that contain small amounts. You come to find out that the money bags include everything that each person owns.
<br /><br />
(...)
<br /><br />
You can see how this is possible. Why is everyone so willing and excited about giving up their possessions? What is motivating them?(...) And then after they finish giving their money bags to one another, the group begins singing with great joy. "I want what they have," you say to yourself.
<br /><br />
(...)
<br /><br />
Then a man named Peter approaches you. You tell him you want what the community has. You want to partake in the joy and delight of the community,
<br /><br />
(...)
<br /><br />
and you want to make a difference in the solution. He smiles.(...) Let me tell you about Jesus.
<br /><br />
(...)
<br /><br />
As we engaged with the imaginative prompt, I hope we got a picture of what it looked like to be a part of the early church and how contagious their joy was. It was very evident in both chapters two and four of Acts that the Acts' church devotion to Christ and one another impacted their community and surrounding communities powerfully.
<br /><br />
(...)
<br /><br />
We see evident joy in this image and picture, but we also see a community devoted to wholeness and holiness.
<br /><br />
(...)
<br /><br />
Authentic joy and generosity cannot be present without the work of the Spirit.
<br /><br />
(...)
<br /><br />
Today, we are going to investigate what it means that greed and generosity are battling for our hearts.(...) So in order to dive into what the Lord has for each of us, I want to leave you all with these questions.
<br /><br />
(...)
<br /><br />
Are our hearts tethered to Christ in his kingdom, or are our hearts tethered to prosperity in the world?
<br /><br />
(...)
<br /><br />
How can we respond to the Lord's call for us to be incredibly generous with our hearts and with our actions?(...) So let's dive in together.
<br /><br />
(...)
<br /><br />
So I'm gonna start us off with chapter four, verses 32 to 37, in which we can see the theme of the Holy Spirit transforming the Acts community in powerful ways.
<br /><br />
(...)
<br /><br />
In the first section, we see the believers partaking in fellowship together. All the believers, Jews and Gentiles alike, are united in heart, mind, and action. They share all they have with one another, and with great power that was poured out by the Holy Spirit, they continue testifying to Jesus rising from the dead and defeating the grave.(...) And we also see that God's grace is so powerfully at work in them all that there are no needy persons among them. The members of the community who have a lot of money and resources are radically generous.
<br /><br />
(...)
<br /><br />
The landowners in the community sell their houses and land and bring the profits from the sales to the apostles, so anyone who has need in the community can be blessed.
<br /><br />
(...)
<br /><br />
And Luke even highlights Joseph, a leader in the Jewish community from Cyprus.(...) Joseph is so moved by the Holy Spirit that he sells a field he had previously owned and gives the money to the apostles.
<br /><br />
(...)
<br /><br />
It's clear Joseph wants to use his resources to bless the community and beyond. It's clear that Joseph is fully and wholly devoted to Christ and to the community.
<br /><br />
(...)
<br /><br />
So now we're gonna move on to the second part of this passage.
<br /><br />
(...)
<br /><br />
Chapter five, verses one through 11, where we see the theme of Ananias and Sapphira, rejecting the ways of the Lord and resorting
<br /><br />
(...)
<br /><br />
to taking matters into their own hands.
<br /><br />
(...)
<br /><br />
Ananias, together with his wife, also sells a piece of property. But with his wife's full knowledge, he keeps part of the money for himself and then brings the rest to the apostles.
<br /><br />
(...)
<br /><br />
Rather than being honest with the community about withholding money, he deceives the community and the Lord. He leads all to believe he did, in fact, give up everything.
<br /><br />
(...)
<br /><br />
So now we see that Peter, one of the 12 disciples who walked closely with Jesus and who was appointed as a leader of Jesus' church, rebukes Ananias. He calls Ananias out on the ways Ananias has responded to Satan instead of Jesus.
<br /><br />
(...)
<br /><br />
Ananias has lied to the Holy Spirit and has kept his money for himself.
<br /><br />
(...)
<br /><br />
Because the property belonged to Ananias and Sapphira and the money was in his hands in control, his actions warrant consequences.
<br /><br />
(...)
<br /><br />
Peter asks Ananias what compelled him to do such a thing. After all, not only has Ananias lied to his community, he has lied to God.
<br /><br />
(...)
<br /><br />
In hearing this, we see that Ananias falls down and dies. Then some young men come forward, wrap up his body, carry him out and bury him.(...) Then three hours later, his wife comes in, not knowing what has happened.(...) Peter asks her, tell me, is this the price you and Ananias got for the land?(...) Rather than being truthful, Sapphira expresses that the price Peter had received was the correct price.(...) Peter then rebukes Sapphira, admonishing her for testing the Holy Spirit.
<br /><br />
(...)
<br /><br />
He then tells her that the men who buried her husband are at the door and will carry her out also.
<br /><br />
(...)
<br /><br />
And shortly thereafter, we see that Sapphira too dies.(...) Then as Peter predicts, the young men come in, carry her out and bury her beside her husband. In response, the whole community, the whole church is seized by fear.
<br /><br />
(...)
<br /><br />
So this passage has a lot of complexity. In the beginning, we see the believers responding to the Holy Spirit with faithfulness and generosity. But then as we move into chapter five, we see the consequences of members of the community acting apart from the Holy Spirit. The consequences of members of the community(...) following their own desires rather than the desires of the Lord.
<br /><br />
(...)
<br /><br />
In this text, we see that generosity and greed are both in the battle for our hearts.
<br /><br />
(...)
<br /><br />
When the followers of Jesus respond to the Holy Spirit's prompting, they are led into radical love and generosity.(...) However, when the prompting of the Holy Spirit is ignored or dismissed, the impact is damaging to individuals and the community.
<br /><br />
(...)
<br /><br />
So here are the three main points I want us to draw out here.
<br /><br />
(...)
<br /><br />
So we see that Jesus calls us, his followers, away from chasing prosperity and status and calls us into radical generosity and servanthood. And when we respond to Jesus' call to be generous, our generosity blesses our hearts and our communities.
<br /><br />
(...)
<br /><br />
However, when we are tethered to greed and dishonesty, our greed and dishonesty are poisonous to our hearts and to our communities.
<br /><br />
(...)
<br /><br />
We see in this text that Jesus calls his followers away from chasing prosperity and status, and he calls them into radical generosity and servanthood.(...) When we look at the big narrative of the gospel, when we look at the big narrative of the Bible, we see Jesus calling his followers away from death and calling them into life.(...) For generations and generations, God's people have been longing for the coming of a Messiah who would deliver them from a broken world.
<br /><br />
(...)
<br /><br />
And Jesus is so much greater than everyone expects, and he flips expectations upside down.
<br /><br />
(...)
<br /><br />
Jesus' life and ministry not only included preaching about the kingdom of God, but it also included caring for the sick and delivering humanity from sin.(...) So Jesus' call for his followers is to leave everything behind.
<br /><br />
(...)
<br /><br />
In verses 32 to 37, we see that many believers in the Acts church understand this call and live it out. They love Jesus, and they love one another. Furthermore, they understand the call of Jesus and they love to lay down their lives and their belongings, to follow him and to serve their community.
<br /><br />
(...)
<br /><br />
And we see that the Acts church is united in one mind, one mission, and one Lord, Jesus.
<br /><br />
(...)
<br /><br />
So next we see when Jesus' followers respond to his call to be generous, their generosity blesses their hearts and their communities.
<br /><br />
(...)
<br /><br />
In verses 32 to 37, we see that because God's grace is so powerfully at work in the community, the believers are of one heart and one mind. Even though the believers gathered are Jews and Gentiles alike, they are unified in one in the body of Christ.
<br /><br />
(...)
<br /><br />
Of course, the members of the Acts church are not operating out of their own strength. They are operating out of a deep love for Jesus and for one another.
<br /><br />
(...)
<br /><br />
And as Jesus' followers are recipients of his love, grace, and mercy, they are actively extending his love to their community.(...) They recognize that their possessions are not their own.
<br /><br />
(...)
<br /><br />
Their possessions and all they have belong to the Lord. And therefore, they are willing and excited to be sacrificial. They are willing to give up everything they have to ensure all members of their community have what they need.
<br /><br />
(...)
<br /><br />
We see this generosity even more through Joseph, who clearly has a heart changed by God so much so that his life is devoted to loving and serving others.
<br /><br />
(...)
<br /><br />
And finally, we see that through this text, when people are tethered to greed, their greed is poisonous to their hearts and their communities.(...) In the beginning of chapter five, we see a direct paradox.
<br /><br />
(...)
<br /><br />
Unlike Joseph, Ananias and Sapphira go against the call of the Lord by withholding their money.
<br /><br />
(...)
<br /><br />
In addition, they deceive the Lord in their community by pretending they had given everything away.
<br /><br />
(...)
<br /><br />
It is evident that Ananias and Sapphira want recognition.(...) They want praise. So rather than being truthful and generous, they choose deceit and greed. They give up some of their possessions, but not all.
<br /><br />
(...)
<br /><br />
And they lead other members of the community to believe that they had given up their possessions.
<br /><br />
(...)
<br /><br />
As a result, Peter, who was given authority in the early church, rebukes Ananias and Sapphira for both their greed and the ways they deceived the community and the Lord.
<br /><br />
(...)
<br /><br />
Sapphira and Ananias are clearly not in the business of giving up their possessions to serve the Lord and others.(...) Rather, their motivation is rooted in their desire to earn the praise and favor of the community,(...) rather than submitting to Jesus and the life and joy he offers, they hold on to what they want and what they think is best for them.
<br /><br />
(...)
<br /><br />
Ultimately, we see that Ananias' and Sapphira's deaths are a result of a much deeper issue that goes beyond finances.
<br /><br />
(...)
<br /><br />
Sapphira and Ananias are so hungry for the praise of man that they are willing to deceive God in their community. As a result, their sin leads to their destruction. Their sin separates them. And this causes a deep fear in the community.
<br /><br />
(...)
<br /><br />
And the incident involving Sapphira and Ananias highlights the importance of the church being purified.
<br /><br />
(...)
<br /><br />
The hypocrisy of Ananias and Sapphira was damaging to the church's witness to the world.
<br /><br />
(...)
<br /><br />
And we see that God sees the true reality of their hearts. And we see that their sin damages them and the rest of the community.
<br /><br />
(...)
<br /><br />
So friends, as Jesus' followers, we are called away from chasing prosperity and we are called into radical generosity.(...) As we see in Acts, everything we have belongs to the Lord.(...) As Jesus' followers, we are called to leave everything behind to follow Jesus.
<br /><br />
(...)
<br /><br />
We are called to give up everything we have for the furthering of the kingdom.
<br /><br />
(...)
<br /><br />
Worldly prosperity leads us to death, not life. Even though the world feeds us with the lies that wealth, power, and status will bring us to flourishing and satisfaction, these things suffocate us and keep us from life even when we don't see it or notice it.
<br /><br />
(...)
<br /><br />
Jesus is the only one who truly brings life.
<br /><br />
(...)
<br /><br />
As Jesus clothes us with his love and his light, we are called to be participants in his kingdom work. We are called to use all we have for the furthering of the kingdom with honesty and sincerity. We are called to help those in need. We are called to care for the poor, sick, and marginalized.(...) We are called to lay down our belongings and possessions at the feet of Jesus. We are called to bless others with the resources and gifts that the Lord has entrusted us with.
<br /><br />
(...)
<br /><br />
And when we respond to Jesus' call to generosity, our hearts experience life and our communities are blessed.
<br /><br />
(...)
<br /><br />
In chapter four of Acts, Jesus' followers respond with immediacy and delight. Their hearts are not tethered to their possessions. Their hearts are devoted to Jesus. Therefore, Jesus' work in their lives prompts them to give up everything because Jesus is everything to them.
<br /><br />
(...)
<br /><br />
Similarly, when we respond to the prompting of Jesus, we experience new life.(...) When we allow Jesus to uproot pride and greed, our love for our neighbor grows.(...) The more we submit our hearts and lives to Jesus, the more we have room in our hearts for radical generosity.(...) And when we become participants in the kingdom of God, when we see our possessions and not ours but God's, our desire to serve others deepens and grows.(...) Suddenly, we have a greater desire to use our time, resources, and money to bless others. And in this place, we have a greater desire to be faithful givers.
<br /><br />
(...)
<br /><br />
When we are tethered to greed, friends, our greed is poisonous to us and to our communities, even when we don't see it. As we saw through Ananias and Sapphira, greed is damaging. Greed keeps our hearts from love and selflessness, and it separates us from the goodness Jesus offers us.
<br /><br />
(...)
<br /><br />
When our generosity is motivated by our love of self and desire for praise, it is damaging. When our generosity is self-motivated, it keeps us from true generosity.
<br /><br />
(...)
<br /><br />
And above all, Jesus calls us to be honest with Him and with our communities.(...) Artist honesty leads to destruction, not to life. In order to allow Jesus to inform and transform our lives, in order for us to allow Jesus to lead us into a deeper place of being generous and loving our neighbor, we have to be honest about the state of our hearts. And out of this place of transformation, we have the capacity to be generous.
<br /><br />
(...)
<br /><br />
Friends,(...) Jesus calls us to be honest with Him and with our communities about the state of our hearts. And as He transforms us and makes us whole, He calls us to entrust our time, resources, and money to Him and the furthering of His kingdom.(...) He calls us to love and serve Him, and He calls us to love and serve others.
<br /><br />
(...)
<br /><br />
So when I look at my life, I can see how generosity and greed are in the battle for my hearts.(...) When I look at my life, I can see how my heart can fall into patterns of selfishness and greed. In my sinful nature, I covet what others have. I can fall into patterns of wanting the best next thing or the next best thing.
<br /><br />
(...)
<br /><br />
Greed gets in the way of me being tethered to the heart of Christ.(...) Greed keeps me from generosity.(...) Greed causes me to believe the lie that my belongings are mine and I can do whatever I want with them. Greed causes me to operate out of my wants and my desires rather than the Lord's desires for me and the people I am connected with. Because friends, I can assure you, God's plan and God's desires are so much better and so much better for me than Morgan Folger's plans and desires.
<br /><br />
(...)
<br /><br />
Greed keeps me in unhealthy patterns of seeking satisfaction from worldly things. Greed keeps me from seeking satisfaction from Christ and greed keeps me from serving my neighbor.
<br /><br />
(...)
<br /><br />
When greed and dishonesty are guideposts in my life, I can fall into a pattern of being generous for the praise of others.
<br /><br />
(...)
<br /><br />
I can easily fall into patterns of helping others for my glory rather than God's glory. When I operate out of a place of greed and dishonesty, I keep myself from the life Jesus offers and I am far from Jesus' call to love my neighbor.
<br /><br />
(...)
<br /><br />
Jesus calls me to give up everything to follow him. He calls me to give up my time and my resources. He calls me to radical generosity.(...) He calls me to with every moment and every breath, love and serve and follow him. He calls me to give not just for my benefit, but for the benefit of others. And in fact, it's not for my benefit, it is for the benefit of others.
<br /><br />
(...)
<br /><br />
And out of this place of being filled by his love, he calls me to love and serve my neighbor.(...) Similarly to the disciples, I am called to leave it all behind to follow him.
<br /><br />
(...)
<br /><br />
When I submit to Jesus,(...) I allow him to prune what is fruitful and plant,
<br /><br />
(...)
<br /><br />
sorry, I allow him to prune what is unfruitful and plant what is fruitful.
<br /><br />
(...)
<br /><br />
When I invite the Lord to search my heart and uproot the ugly and scraggly parts, I am allowing him to lead me into a deeper and more complete picture of loving my neighbor.
<br /><br />
(...)
<br /><br />
Friends, generosity and greed are both in the battle for our hearts. Even though it's easy for us to believe that we are nothing like Ananias and Sapphira, here's the truth, it's easy for us to fall into patterns of bowing to greed. We bow to greed with our money, we bow to greed with our time, we bow to greed when we seek out satisfaction in areas apart from Christ. We live in a greed-based society that calls us to worship idols instead of Christ.
<br /><br />
(...)
<br /><br />
In Matthew 6, 24, Jesus reminds us that we cannot serve two masters.(...) We either will hate one and love the other, or we will be devoted to one and despise the other. We cannot serve both God and money, friends. We cannot serve both God and the idols in our lives.
<br /><br />
(...)
<br /><br />
It's also easy for us to fall into dishonesty like Sapphira and Ananias. It's easy for us to trick ourselves into believing our self-motivated generosity is generosity, but our dishonesty does not lead to life, friends. If we continue to choose greed and dishonesty, we will miss out on the healing Jesus offers us.
<br /><br />
(...)
<br /><br />
The kingdom of God flips this narrative on its head.
<br /><br />
(...)
<br /><br />
Jesus, fully God and fully human, came as savior and servant of all.(...) He was the first to care for the needy, the sick and the lowly. In this, he called his disciples to do the same, and he calls us to do the same.
<br /><br />
(...)
<br /><br />
Friends, if Jesus is not Lord of all, he is not Lord at all.
<br /><br />
(...)
<br /><br />
We are called to worship Christ, not the world.(...) As we submit to Jesus in our lives, we are inviting him to tear down idols in our lives that keep us from him and keep us from serving him fully.
<br /><br />
(...)
<br /><br />
And the truth is this, generosity is impossible apart from Christ, because if our hearts are not in the right places, if we only give to receive the praise of others, if we only give for our own personal gain, we are rejecting true life.(...) We are rejecting the opportunity for Jesus to renew us and make us whole, and in turn, we are rejecting the opportunity to love our neighbors as Jesus loves them.
<br /><br />
(...)
<br /><br />
The early church in Acts was unable to be radically generous apart from Christ.
<br /><br />
(...)
<br /><br />
As Jesus healed them and made them whole, their natural response was to give everything up for Jesus and for others.(...) As a result, we see a picture of a community rooted in a love of God that informs the ways they love one another.
<br /><br />
(...)
<br /><br />
Friends of new life, the more we receive from Jesus, the more we are equipped with his love and compassion and generosity,(...) the more we are motivated to proclaim Jesus' good news that he is the only way to salvation and new life. The more we are motivated to live like Jesus, the more we care for the strangers, the needy, the sick, the poor in our communities, the more willing we are to give up everything to serve the Lord and serve others, the more we devote our hearts and lives to Christ, the more we sacrifice everything for the kingdom, the more we see that Jesus is Lord of all.
<br /><br />
(...)
<br /><br />
New life, we are all invited to partake in the kingdom of God like the Acts Church.(...) Every piece of our time and resources belongs to Jesus. Therefore, we are invited to use our time and resources to bless others in need. We are invited to use our time and resources to worship the Lord and proclaim who he is to others.
<br /><br />
(...)
<br /><br />
So friends, I believe the Lord has two invitations for us today.
<br /><br />
(...)
<br /><br />
Number one, I believe Jesus is inviting us to devote our lives to him fully. And number two, I believe Jesus is inviting us to live lives of radical generosity that causes the people around us to say, "I want that too, I want that joy and that delight "and that freedom that they have, where can I get that?"
<br /><br />
(...)
<br /><br />
So friends, perhaps the Lord is inviting you to give faithfully.
<br /><br />
(...)
<br /><br />
Perhaps the Lord is inviting you to use your money to bless a family in your neighborhood or job.
<br /><br />
(...)
<br /><br />
So friends, how is the Lord calling you to live generously?(...) How is the Lord inviting you to sacrifice your money, time and resources for his kingdom?(...) How do you need to invite Jesus to search your heart and prepare you for a life of serving?</div>]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/generosity-greed-the-battle-for-our-hearts-07-28-24actions-speak-louder-pt-7</link>
            <guid isPermaLink="false">91bf8587-9e78-4d41-bfbd-191add3de7bc</guid>
            <pubDate>Sun, 28 Jul 2024 11:20:05 GMT</pubDate>
            <enclosure url="https://newlifesaukvalley.thechurchco.site/tcctrack/audio/92991/listens.mp3" length="71535360" type="audio/mpeg"/>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;&lt;span&gt;&lt;span&gt;Acts &lt;/span&gt;&lt;span&gt;&lt;a href=&quot;https://www.youtube.com/watch?v=nW9O2rjZxnc&amp;amp;t=272s&quot;&gt;4:32&lt;/a&gt;&lt;/span&gt;&lt;span&gt;-&lt;/span&gt;&lt;span&gt;&lt;a href=&quot;https://www.youtube.com/watch?v=nW9O2rjZxnc&amp;amp;t=311s&quot;&gt;5:11&lt;/a&gt;&lt;/span&gt; &lt;/span&gt;
&lt;br /&gt;&lt;br /&gt;
&lt;span&gt;&lt;span&gt;Morgan Folgers&lt;/span&gt;&lt;/span&gt;
&lt;br /&gt;&lt;br /&gt;
my name is Morgan Folgers, and I am on staff with InterVarsity Christian Fellowship.(...) InterVarsity Christian Fellowship is a ministry that is bringing the gospel to college campuses. My full-time job is helping students say yes to Jesus with their whole lives, and helping students who don&apos;t know Jesus seek Jesus out for the first time. And it is a joy to be in God&apos;s kingdom work, and I am so blessed by New Life. New Life has been a faithful prayer partner and supporter in my mission work, so I also just want to extend gratitude to you all for being on the journey with me.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
So, this summer, we have been on a journey through the Book of Acts, which focuses on the faithfulness of the early church in going and making disciples of all nations. We have also been focusing on this dark theme, that the good news of Jesus is that we are offered grace and invited to participate in the kingdom of God here and now.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Today, we will be diving into Acts chapter four, verses 32 through chapter five, verse 11, together. And we are going to further investigate what it means to be faithful participants in the kingdom of God. So, let&apos;s read the passage together and prepare our hearts to receive from God&apos;s word.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Acts chapter four, 32 through chapter five, 11.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
&quot;All the believers were in one heart and mind.(...) &quot;No one claims that any of their possessions was their own, &quot;but they shared everything they had.(...) &quot;With great power, the apostles continued to testify &quot;to the resurrection of the Lord Jesus.(...) &quot;And God&apos;s grace was so powerfully at work in them all &quot;that there were no needy persons among them.(...) &quot;For from time to time, those who owned land &quot;or houses sold them, brought the money from the sales &quot;and put it at the apostles&apos; feet. &quot;And it was distributed to anyone who had need.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
&quot;Joseph, a Levite from Cyprus, whom the apostles called &quot;Barnabas, which means son of encouragement, &quot;sold a field he owned and brought the money &quot;and put it at the apostles&apos; feet.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
&quot;Now a man named Ananias, together with his wife, Saphira, &quot;also sold a piece of property.(...) &quot;With his wife&apos;s full knowledge, &quot;he kept back part of the money for himself. &quot;But brought the rest and put it at the apostles&apos; feet. &quot;Then Peter said, Ananias, how is it that Satan &quot;has so filled your heart that you have lied &quot;to the Holy Spirit and have kept for yourself &quot;some of the money you received for the land?(...) &quot;Didn&apos;t it belong to you before it was sold? &quot;And after it was sold, wasn&apos;t the money at your disposal?(...) &quot;What made you think of doing such a thing? &quot;You have not lied just to human beings, but to God.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
&quot;When Ananias heard this, he fell down and died.(...) &quot;In great fear seized all who had heard what had happened. &quot;Then some young men came forward, wrapped up his body, &quot;and carried him out and buried him.(...) &quot;About three hours later, his wife came in, &quot;not knowing what had happened.(...) &quot;Peter asked her, tell me, is this the price &quot;you and Ananias got for the land? &quot;Yes, she said, this is the price.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
&quot;Peter said to her, how could you conspire &quot;to test the spirit of the Lord?
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
&quot;Listen, the feet of the men who buried your husband &quot;are at the door and they will carry you out also. &quot;At that moment, she fell down at his feet and died. &quot;Then the young men came in and finding her dead, &quot;carried her out and buried her beside her husband.(...) &quot;Great fear seized the whole church &quot;and all who had heard about these events.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
&quot;The word of the Lord.&quot;
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Praise to you, God.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
So before we dive into the text, I think it&apos;s helpful and needed for us to address some tension we might be experiencing.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
So there was a time when the church, the body of Christ, was new and small. At this point in history, Jesus had ascended into heaven and sent the Holy Spirit down upon his people.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Jesus sent out his disciples to go and make disciples of all nations.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Luke, the writer of Acts, played a crucial role in the establishment of the early church as a traveling companion of the Apostle Paul, who we will read about later on in Acts, and as a doctor. This is Luke&apos;s second description of the body of Christ being filled by the spirit, the first description being in chapter two of Acts.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Step into excavating this passage together, and imagine some of us may be experiencing some tension. After all, we have a sharp contrast in this text, the Holy Spirit calling the believers to profound generosity, and then the consequences of Sapphira and Ananias, two members of the community, acting out of their greed and desire to deceive, which leads to their death.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Sometimes when we read the Bible, there are texts that we find ourselves wrestling with. They lead us to asking deeper questions.(...) As we investigate this passage together, we can clearly see the reality that sin was damaging to the early church, and it is damaging to us in our communities today.(...) Sin keeps us from wholeness. That&apos;s why we desperately need Jesus. He reconciles us to God the Father, and he delivers us from our sin that leads to death. So as we read Acts, we need to keep in mind that this text serves as a roadmap for us to draw closer to the one who brings us true life.(...) And asking questions is good for us. Ultimately, our questions lead us to loving, trusting, knowing, and following our good and beautiful God more and more.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
So before we dive in, let me pray for us.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Lord, I just thank you for the gift of this day, and I thank you for every person in this room. And Lord, I just pray that you will open our hearts to receive what you have for us. Open our hearts to your heart. Open our hearts to your call for us to make you Lord of all.(...) So Lord, I pray that you will lead us away from things that don&apos;t bring life, and lead us into what does bring life. And Lord, I pray that as the speaker today, that I will step out of the way and allow your Holy Spirit to move and speak.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Lord, we thank you for this time, and we pray all of this in the matchless name of Jesus. Amen.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Before we dive into the text, I want you all to imagine you are at a dinner table with a group of people you have never dined with before.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
This group of people is unique. These people are breaking bread together with joy, sincerity, and gladness. They are clearly enjoying one another, and they clearly care a lot about one another.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Then something happens that shocks you. Each person at the table begins taking out their money bags and gives them to one another. And they aren&apos;t just money bags that contain small amounts. You come to find out that the money bags include everything that each person owns.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
You can see how this is possible. Why is everyone so willing and excited about giving up their possessions? What is motivating them?(...) And then after they finish giving their money bags to one another, the group begins singing with great joy. &quot;I want what they have,&quot; you say to yourself.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Then a man named Peter approaches you. You tell him you want what the community has. You want to partake in the joy and delight of the community,
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
and you want to make a difference in the solution. He smiles.(...) Let me tell you about Jesus.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
As we engaged with the imaginative prompt, I hope we got a picture of what it looked like to be a part of the early church and how contagious their joy was. It was very evident in both chapters two and four of Acts that the Acts&apos; church devotion to Christ and one another impacted their community and surrounding communities powerfully.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
We see evident joy in this image and picture, but we also see a community devoted to wholeness and holiness.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Authentic joy and generosity cannot be present without the work of the Spirit.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Today, we are going to investigate what it means that greed and generosity are battling for our hearts.(...) So in order to dive into what the Lord has for each of us, I want to leave you all with these questions.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Are our hearts tethered to Christ in his kingdom, or are our hearts tethered to prosperity in the world?
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
How can we respond to the Lord&apos;s call for us to be incredibly generous with our hearts and with our actions?(...) So let&apos;s dive in together.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
So I&apos;m gonna start us off with chapter four, verses 32 to 37, in which we can see the theme of the Holy Spirit transforming the Acts community in powerful ways.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
In the first section, we see the believers partaking in fellowship together. All the believers, Jews and Gentiles alike, are united in heart, mind, and action. They share all they have with one another, and with great power that was poured out by the Holy Spirit, they continue testifying to Jesus rising from the dead and defeating the grave.(...) And we also see that God&apos;s grace is so powerfully at work in them all that there are no needy persons among them. The members of the community who have a lot of money and resources are radically generous.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
The landowners in the community sell their houses and land and bring the profits from the sales to the apostles, so anyone who has need in the community can be blessed.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And Luke even highlights Joseph, a leader in the Jewish community from Cyprus.(...) Joseph is so moved by the Holy Spirit that he sells a field he had previously owned and gives the money to the apostles.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
It&apos;s clear Joseph wants to use his resources to bless the community and beyond. It&apos;s clear that Joseph is fully and wholly devoted to Christ and to the community.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
So now we&apos;re gonna move on to the second part of this passage.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Chapter five, verses one through 11, where we see the theme of Ananias and Sapphira, rejecting the ways of the Lord and resorting
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
to taking matters into their own hands.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Ananias, together with his wife, also sells a piece of property. But with his wife&apos;s full knowledge, he keeps part of the money for himself and then brings the rest to the apostles.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Rather than being honest with the community about withholding money, he deceives the community and the Lord. He leads all to believe he did, in fact, give up everything.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
So now we see that Peter, one of the 12 disciples who walked closely with Jesus and who was appointed as a leader of Jesus&apos; church, rebukes Ananias. He calls Ananias out on the ways Ananias has responded to Satan instead of Jesus.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Ananias has lied to the Holy Spirit and has kept his money for himself.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Because the property belonged to Ananias and Sapphira and the money was in his hands in control, his actions warrant consequences.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Peter asks Ananias what compelled him to do such a thing. After all, not only has Ananias lied to his community, he has lied to God.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
In hearing this, we see that Ananias falls down and dies. Then some young men come forward, wrap up his body, carry him out and bury him.(...) Then three hours later, his wife comes in, not knowing what has happened.(...) Peter asks her, tell me, is this the price you and Ananias got for the land?(...) Rather than being truthful, Sapphira expresses that the price Peter had received was the correct price.(...) Peter then rebukes Sapphira, admonishing her for testing the Holy Spirit.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
He then tells her that the men who buried her husband are at the door and will carry her out also.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And shortly thereafter, we see that Sapphira too dies.(...) Then as Peter predicts, the young men come in, carry her out and bury her beside her husband. In response, the whole community, the whole church is seized by fear.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
So this passage has a lot of complexity. In the beginning, we see the believers responding to the Holy Spirit with faithfulness and generosity. But then as we move into chapter five, we see the consequences of members of the community acting apart from the Holy Spirit. The consequences of members of the community(...) following their own desires rather than the desires of the Lord.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
In this text, we see that generosity and greed are both in the battle for our hearts.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
When the followers of Jesus respond to the Holy Spirit&apos;s prompting, they are led into radical love and generosity.(...) However, when the prompting of the Holy Spirit is ignored or dismissed, the impact is damaging to individuals and the community.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
So here are the three main points I want us to draw out here.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
So we see that Jesus calls us, his followers, away from chasing prosperity and status and calls us into radical generosity and servanthood. And when we respond to Jesus&apos; call to be generous, our generosity blesses our hearts and our communities.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
However, when we are tethered to greed and dishonesty, our greed and dishonesty are poisonous to our hearts and to our communities.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
We see in this text that Jesus calls his followers away from chasing prosperity and status, and he calls them into radical generosity and servanthood.(...) When we look at the big narrative of the gospel, when we look at the big narrative of the Bible, we see Jesus calling his followers away from death and calling them into life.(...) For generations and generations, God&apos;s people have been longing for the coming of a Messiah who would deliver them from a broken world.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And Jesus is so much greater than everyone expects, and he flips expectations upside down.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Jesus&apos; life and ministry not only included preaching about the kingdom of God, but it also included caring for the sick and delivering humanity from sin.(...) So Jesus&apos; call for his followers is to leave everything behind.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
In verses 32 to 37, we see that many believers in the Acts church understand this call and live it out. They love Jesus, and they love one another. Furthermore, they understand the call of Jesus and they love to lay down their lives and their belongings, to follow him and to serve their community.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And we see that the Acts church is united in one mind, one mission, and one Lord, Jesus.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
So next we see when Jesus&apos; followers respond to his call to be generous, their generosity blesses their hearts and their communities.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
In verses 32 to 37, we see that because God&apos;s grace is so powerfully at work in the community, the believers are of one heart and one mind. Even though the believers gathered are Jews and Gentiles alike, they are unified in one in the body of Christ.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Of course, the members of the Acts church are not operating out of their own strength. They are operating out of a deep love for Jesus and for one another.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And as Jesus&apos; followers are recipients of his love, grace, and mercy, they are actively extending his love to their community.(...) They recognize that their possessions are not their own.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Their possessions and all they have belong to the Lord. And therefore, they are willing and excited to be sacrificial. They are willing to give up everything they have to ensure all members of their community have what they need.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
We see this generosity even more through Joseph, who clearly has a heart changed by God so much so that his life is devoted to loving and serving others.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And finally, we see that through this text, when people are tethered to greed, their greed is poisonous to their hearts and their communities.(...) In the beginning of chapter five, we see a direct paradox.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Unlike Joseph, Ananias and Sapphira go against the call of the Lord by withholding their money.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
In addition, they deceive the Lord in their community by pretending they had given everything away.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
It is evident that Ananias and Sapphira want recognition.(...) They want praise. So rather than being truthful and generous, they choose deceit and greed. They give up some of their possessions, but not all.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And they lead other members of the community to believe that they had given up their possessions.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
As a result, Peter, who was given authority in the early church, rebukes Ananias and Sapphira for both their greed and the ways they deceived the community and the Lord.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Sapphira and Ananias are clearly not in the business of giving up their possessions to serve the Lord and others.(...) Rather, their motivation is rooted in their desire to earn the praise and favor of the community,(...) rather than submitting to Jesus and the life and joy he offers, they hold on to what they want and what they think is best for them.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Ultimately, we see that Ananias&apos; and Sapphira&apos;s deaths are a result of a much deeper issue that goes beyond finances.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Sapphira and Ananias are so hungry for the praise of man that they are willing to deceive God in their community. As a result, their sin leads to their destruction. Their sin separates them. And this causes a deep fear in the community.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And the incident involving Sapphira and Ananias highlights the importance of the church being purified.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
The hypocrisy of Ananias and Sapphira was damaging to the church&apos;s witness to the world.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And we see that God sees the true reality of their hearts. And we see that their sin damages them and the rest of the community.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
So friends, as Jesus&apos; followers, we are called away from chasing prosperity and we are called into radical generosity.(...) As we see in Acts, everything we have belongs to the Lord.(...) As Jesus&apos; followers, we are called to leave everything behind to follow Jesus.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
We are called to give up everything we have for the furthering of the kingdom.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Worldly prosperity leads us to death, not life. Even though the world feeds us with the lies that wealth, power, and status will bring us to flourishing and satisfaction, these things suffocate us and keep us from life even when we don&apos;t see it or notice it.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Jesus is the only one who truly brings life.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
As Jesus clothes us with his love and his light, we are called to be participants in his kingdom work. We are called to use all we have for the furthering of the kingdom with honesty and sincerity. We are called to help those in need. We are called to care for the poor, sick, and marginalized.(...) We are called to lay down our belongings and possessions at the feet of Jesus. We are called to bless others with the resources and gifts that the Lord has entrusted us with.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And when we respond to Jesus&apos; call to generosity, our hearts experience life and our communities are blessed.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
In chapter four of Acts, Jesus&apos; followers respond with immediacy and delight. Their hearts are not tethered to their possessions. Their hearts are devoted to Jesus. Therefore, Jesus&apos; work in their lives prompts them to give up everything because Jesus is everything to them.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Similarly, when we respond to the prompting of Jesus, we experience new life.(...) When we allow Jesus to uproot pride and greed, our love for our neighbor grows.(...) The more we submit our hearts and lives to Jesus, the more we have room in our hearts for radical generosity.(...) And when we become participants in the kingdom of God, when we see our possessions and not ours but God&apos;s, our desire to serve others deepens and grows.(...) Suddenly, we have a greater desire to use our time, resources, and money to bless others. And in this place, we have a greater desire to be faithful givers.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
When we are tethered to greed, friends, our greed is poisonous to us and to our communities, even when we don&apos;t see it. As we saw through Ananias and Sapphira, greed is damaging. Greed keeps our hearts from love and selflessness, and it separates us from the goodness Jesus offers us.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
When our generosity is motivated by our love of self and desire for praise, it is damaging. When our generosity is self-motivated, it keeps us from true generosity.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And above all, Jesus calls us to be honest with Him and with our communities.(...) Artist honesty leads to destruction, not to life. In order to allow Jesus to inform and transform our lives, in order for us to allow Jesus to lead us into a deeper place of being generous and loving our neighbor, we have to be honest about the state of our hearts. And out of this place of transformation, we have the capacity to be generous.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Friends,(...) Jesus calls us to be honest with Him and with our communities about the state of our hearts. And as He transforms us and makes us whole, He calls us to entrust our time, resources, and money to Him and the furthering of His kingdom.(...) He calls us to love and serve Him, and He calls us to love and serve others.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
So when I look at my life, I can see how generosity and greed are in the battle for my hearts.(...) When I look at my life, I can see how my heart can fall into patterns of selfishness and greed. In my sinful nature, I covet what others have. I can fall into patterns of wanting the best next thing or the next best thing.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Greed gets in the way of me being tethered to the heart of Christ.(...) Greed keeps me from generosity.(...) Greed causes me to believe the lie that my belongings are mine and I can do whatever I want with them. Greed causes me to operate out of my wants and my desires rather than the Lord&apos;s desires for me and the people I am connected with. Because friends, I can assure you, God&apos;s plan and God&apos;s desires are so much better and so much better for me than Morgan Folger&apos;s plans and desires.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Greed keeps me in unhealthy patterns of seeking satisfaction from worldly things. Greed keeps me from seeking satisfaction from Christ and greed keeps me from serving my neighbor.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
When greed and dishonesty are guideposts in my life, I can fall into a pattern of being generous for the praise of others.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
I can easily fall into patterns of helping others for my glory rather than God&apos;s glory. When I operate out of a place of greed and dishonesty, I keep myself from the life Jesus offers and I am far from Jesus&apos; call to love my neighbor.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Jesus calls me to give up everything to follow him. He calls me to give up my time and my resources. He calls me to radical generosity.(...) He calls me to with every moment and every breath, love and serve and follow him. He calls me to give not just for my benefit, but for the benefit of others. And in fact, it&apos;s not for my benefit, it is for the benefit of others.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And out of this place of being filled by his love, he calls me to love and serve my neighbor.(...) Similarly to the disciples, I am called to leave it all behind to follow him.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
When I submit to Jesus,(...) I allow him to prune what is fruitful and plant,
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
sorry, I allow him to prune what is unfruitful and plant what is fruitful.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
When I invite the Lord to search my heart and uproot the ugly and scraggly parts, I am allowing him to lead me into a deeper and more complete picture of loving my neighbor.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Friends, generosity and greed are both in the battle for our hearts. Even though it&apos;s easy for us to believe that we are nothing like Ananias and Sapphira, here&apos;s the truth, it&apos;s easy for us to fall into patterns of bowing to greed. We bow to greed with our money, we bow to greed with our time, we bow to greed when we seek out satisfaction in areas apart from Christ. We live in a greed-based society that calls us to worship idols instead of Christ.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
In Matthew 6, 24, Jesus reminds us that we cannot serve two masters.(...) We either will hate one and love the other, or we will be devoted to one and despise the other. We cannot serve both God and money, friends. We cannot serve both God and the idols in our lives.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
It&apos;s also easy for us to fall into dishonesty like Sapphira and Ananias. It&apos;s easy for us to trick ourselves into believing our self-motivated generosity is generosity, but our dishonesty does not lead to life, friends. If we continue to choose greed and dishonesty, we will miss out on the healing Jesus offers us.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
The kingdom of God flips this narrative on its head.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Jesus, fully God and fully human, came as savior and servant of all.(...) He was the first to care for the needy, the sick and the lowly. In this, he called his disciples to do the same, and he calls us to do the same.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Friends, if Jesus is not Lord of all, he is not Lord at all.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
We are called to worship Christ, not the world.(...) As we submit to Jesus in our lives, we are inviting him to tear down idols in our lives that keep us from him and keep us from serving him fully.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And the truth is this, generosity is impossible apart from Christ, because if our hearts are not in the right places, if we only give to receive the praise of others, if we only give for our own personal gain, we are rejecting true life.(...) We are rejecting the opportunity for Jesus to renew us and make us whole, and in turn, we are rejecting the opportunity to love our neighbors as Jesus loves them.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
The early church in Acts was unable to be radically generous apart from Christ.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
As Jesus healed them and made them whole, their natural response was to give everything up for Jesus and for others.(...) As a result, we see a picture of a community rooted in a love of God that informs the ways they love one another.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Friends of new life, the more we receive from Jesus, the more we are equipped with his love and compassion and generosity,(...) the more we are motivated to proclaim Jesus&apos; good news that he is the only way to salvation and new life. The more we are motivated to live like Jesus, the more we care for the strangers, the needy, the sick, the poor in our communities, the more willing we are to give up everything to serve the Lord and serve others, the more we devote our hearts and lives to Christ, the more we sacrifice everything for the kingdom, the more we see that Jesus is Lord of all.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
New life, we are all invited to partake in the kingdom of God like the Acts Church.(...) Every piece of our time and resources belongs to Jesus. Therefore, we are invited to use our time and resources to bless others in need. We are invited to use our time and resources to worship the Lord and proclaim who he is to others.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
So friends, I believe the Lord has two invitations for us today.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Number one, I believe Jesus is inviting us to devote our lives to him fully. And number two, I believe Jesus is inviting us to live lives of radical generosity that causes the people around us to say, &quot;I want that too, I want that joy and that delight &quot;and that freedom that they have, where can I get that?&quot;
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
So friends, perhaps the Lord is inviting you to give faithfully.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Perhaps the Lord is inviting you to use your money to bless a family in your neighborhood or job.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
So friends, how is the Lord calling you to live generously?(...) How is the Lord inviting you to sacrifice your money, time and resources for his kingdom?(...) How do you need to invite Jesus to search your heart and prepare you for a life of serving?&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[What In The World Am I Here For? |07.21.24| Actions Speak Louder! pt.6]]></title>
            <description><![CDATA[<div data-html="true">Acts 4:23-31
<br /><br />
Pastor Erik Anderson
<br /><br />
We're continuing our series, "Actions Speak Louder than Words." We're walking through Acts, the book of Acts, this summer, seeing how the Holy Spirit was at work. Last week, Pastor Drew preached about Peter and John in front of the Sanhedrin, and we're picking up where that story left off. Beginning in verse 23, this is what we read.(...) "After they were released, they went to their families and friends and reported what the chief priest and the elders had said to them. When they heard it, they raised their voices together to God and said, "Sovereign Lord, who made the heaven and the earth, the sea and everything in them, it is you who said by the Holy Spirit through our ancestor David, your servant, why did the Gentiles rage and the peoples imagine vain things? The kings of the earth took their stand and the rulers have gathered together against the Lord and against his Messiah. For in this city, in fact, both Herod and Pontius Pilate, with the Gentiles and the peoples of Israel, gathered together against your Holy Servant Jesus, whom you anointed, to do whatever your hand and your plan had predustined to take place. And now, Lord, look at their threats. Grant to your servants to speak the word with boldness, while you stretch out your hand to heal and signs and wonders are performed through the name of your Holy Servant Jesus. When they had prayed, the place in which they were gathered together was shaken, and they were all filled with the Holy Spirit and spoke the word of God with boldness. This is the word of the Lord. Thanks be to God.
<br /><br />
(...)
<br /><br />
Well, when I was a preteen, you know, 11, 12 years old, I had an experience that many of you probably had as well. Sometimes I would wake up in the morning and my legs would hurt, like my shins would hurt. Sometimes my calves, sometimes up on my glutes and my hamstrings, but I would have pain in my legs in the morning. Sometimes when I woke up and, you know, being 11 or 12 impressionable, you don't really know what's going on with your body all the time. And I remember worrying because it would happen a couple of days in a row and then it would go away, then it would come back and I'd be like, do I have cancer? I was like, am I dying? Like I would have this like concern because I didn't know what was going on my body. Finally, I asked my mom, mom, what's I'm waking up and I have, I hurt. My legs are hurting. And she goes, oh, those are growing pains. And of course, I'd heard of growing pains, but I didn't realize that that was actually something you experienced. That as your body grew in puberty and you would grow overnight, you might actually have some skeletal or muscle pain, some discomfort going on. And that's what it was. As you grow, your muscles are contracting and your bones are growing and it can hurt when that happens. And this tells us something about our lives. In fact, it's almost a universal law that good things come from discomfort. That when something hurts or something is uncomfortable, oftentimes there's something good on the other end of that. Another example of this when it comes to our bodies is strength training. And exercise. We know that when we work our bodies hard, it actually hurts our bodies, but that makes them stronger, makes them more able.(...) When you're strength training and you're lifting weights, you want to stretch your muscles as far as they will go and you want to push them as hard as they can all the way up until and before injury. You don't want to injure yourself, but you want to get your muscles to that very last part, right? Right before you get hurt and that's called positive failure. Actually, failing a rep, failing a lift is called positive failure. And it's good for our bodies to experience this discomfort. There are muscles actually tear and then reform.
<br /><br />
(...)
<br /><br />
But to get outside of our bodies a little bit, even in our relationships, discomfort oftentimes brings good things.(...) And marriage is a great example of this. If you are married or have been married or you're thinking about marriage, this is the truth that we all experience. That good marriages have some tension and discomfort.(...) Good marriages are marriages where the spouses can argue and can disagree and can come to a conclusion together.
<br /><br />
(...)
<br /><br />
In fact, the best marriages are ones that know how to fight well, how to argue well, how to have these disagreements well. And what we see is over time, if a couple can have these hard conversations over and over and over again, their relationship is actually stronger, not weaker.
<br /><br />
(...)
<br /><br />
And I think as I was thinking about discomfort and the good that it produces, the most amazing example of this is in childbirth itself.(...) That there's a lot of pain that comes from birthing a child, but it produces life.
<br /><br />
(...)
<br /><br />
It's almost this universal rule.
<br /><br />
(...)
<br /><br />
Good things come from discomfort.
<br /><br />
(...)
<br /><br />
As I was thinking about this this week, a story I remembered this time in my life. When I worked at a grain cooperative, I grew up in Kansas, and during the summers in college, I worked at this big grain elevator. And down there, it's not quite like here. Here, every farm has some silos down there. Not every farm does. And so you'll have two or three gigantic elevators where every farmer brings their grain. So there are these huge concrete structures, and they have lots of silos, 6, 7, 8, 10, 12 silos that are all made out of concrete. And in the elevator, the farmer will drive their truck up there and you'll dump the truck, whatever grain they're bringing. It could be wheat, corn, whatever it is. You dump it into this pit.
<br /><br />
(...)
<br /><br />
And the elevator has this big belt that has these buckets on it. And the buckets pick up out of the pit and they take the grain up to the top. And once it's at the top, it gets distributed to whatever silo it needs to go to. If you're a farmer, you know exactly what I'm talking about. If not, that's the basic how elevators work. But in these big elevators that we were at, a lot of them would have underground because the belt would actually go all the way underground where the pits were. And we had what we called the well. And down there, inevitably, you know, corn, wheat, soybean, this kind of stuff would kind of get dropped down there. Like it'd fall out of the buckets. It'd come out of the elevator shaft, whatever it was. And we'd have all this grain down there. And sometimes it would rain a lot. And there'd be water down there. And if you're busy during harvest, sometimes the water would be down there for weeks or even months. And it would get fermented and sour and pungent. And it was disgusting. It was disgusting down there. And one summer, I was working at this elevator and it was my last day of work. I was going to go home for two weeks before school started, hang out with my family, and go back to college. And it was my last day. And my boss goes, "Okay, Eric, it's your last day of work. Your job today is to clean out the well. And after you're done cleaning out the well, you can go home." That was what he told me first thing in the morning. And so we had this man lift that we could go up and down the elevator. And the man lift could either hold me or this trash can that he gave me, but not both. And so I had to send the trash can down, then climb down the escape ladder to get down into this knee-deep, slurry stew of fermented, of fermented water. And there was wheat and corn growing in there and it was just disgusting. It was awful. And I had to use a shovel and shovel in all this stuff into the trash can and put into the man lift and send the man lift up and crawl up out of there, go dump it. And I had to do that all day until I was finished. And when I was finished, I got to go home. It's universal law. Good things come from discomfort. That was an uncomfortable situation, but something really great happened. I got to finish my day and go home. The inverse of this is also true. That comfort oftentimes leads to unhealth.(...) When we don't move, when we don't exercise, when we sit too much during our lifetime, our body fails faster than if we move and lift weights. If you eat things that are easy to eat, oftentimes they lead to cardiac disease and diabetes.
<br /><br />
(...)
<br /><br />
And so if you, in your marriage, if you don't have hard conversations throughout your marriage, it oftentimes leads to more fights. Because if you're just, okay, yes, honey, whatever you want, if you are avoiding taking the easy way out of difficult conversations, it oftentimes leads to a worse marriage. If you raise your children and you don't give them good boundaries and discipline, your children oftentimes grow up and they don't, they aren't the best people that they could be. When we take the easy way out, when we take the comfortable way out, oftentimes it leads to dysfunction or unhealth. And in our passage today that we're looking at from Acts chapter four, we see how the apostles, these first followers of Jesus responded to an uncomfortable situation. Right before this passage that we're going to read today, Peter and John, two of the apostles, were brought in front of the Sanhedrin, the Jewish court, and they were threatened. They were threatened to stop talking about Jesus because the Sanhedrin was annoyed. They were annoyed that Peter and John were going around talking about Jesus, proclaiming Jesus as the Messiah,(...) healing people in Jesus name, but they didn't really have any way to actually like judge them in any way. So they just threatened them. Hey, you need to stop talking about Jesus or else. This is one of the first instances of persecution in the church, that the apostles were feeling persecution for the first time. And then this is how they respond to these threats beginning in verse 23, after they were released, they went to their friends and reported what the chief priests and elders had said to them. You stop talking about Jesus.
<br /><br />
(...)
<br /><br />
When they, that is the friends heard it, they raise their voices together to God. The first thing they do is pray. They begin to pray to God. That's their response. They experience this persecution and they begin to pray. And this is how they pray. Sovereign Lord, who made the heaven and the earth and the sea and everything in them. They first recognize who God is. They praise him, which is a great way to start prayer. Whenever you pray, it's a good thing to start with praise. They recognize the goodness of the Lord. They recognize the power of the Lord. And that's how they begin their prayer.(...) And they move on. It is you who said by the Holy Spirit through our ancestor, David, your servant. Why do the Gentiles rage and the people imagine vain things? The kings of the earth took their stand and the rulers have gathered together against the Lord and against his Messiah. In their prayer, they quote this is this passage from Psalm 2. So if you actually flip back to Psalm number two, you can read this. It's a little bit different because they were using a different translation, but you can actually read this song. This Psalm describes the nations raging against the Messiah, the nations raging against God's anointed one and the Lord sitting on his throne and laughing at the nations.
<br /><br />
(...)
<br /><br />
So the apostles, when they were praying, they were actually praying scripture. They were quoting scripture and remembering scripture and that scripture was helping them understand what was going on in their lives at that time. Because they continue on to pray to God. And they say, for in this city, in fact, both Herod, who was the king and Pontius Pilate, who was the Roman appointee to take care of that area with the Gentiles and the peoples of Israel gathered together against your Holy servant Jesus, whom you anointed. The apostles remember scripture. They pray scripture and that scripture helps them understand what's going on in their world. They looked back this passage, Psalm two, which was written hundreds and hundreds of years before the apostles, before Jesus, and they're seeing what David was praying then. And David was looking around the world and he was saying, man, the nations, they rage against God, the people, they plot in vain, all the nations of the world, the nations come and the nations go, but the Lord during the whole thing, he sits on his throne. And we read later in Psalm two that he actually scoffs at the nations, that he kind of makes fun of the kings because they think that they're so powerful.
<br /><br />
(...)
<br /><br />
And the apostles understand that they're still going through something like this. There are powerful people in their world who are now persecuting them and we're persecuting Jesus. And we know that oftentimes, even in present day, that this is still true, that the nation's still rage and they toil and they plot in vain. And even just a couple of weeks ago, there was an assassination attempt on the Republican nominee for president. I mean, we live in a very fickle world where powerful people can go away very quickly.(...) We live in a world where there's still this power dynamic, but it's the Lord who sits on the throne. And that's what the apostles were recognizing, that it is the Lord who is enthroned. It is the Lord who is ruler overall. And they were reflecting on these nations and these powers trying to rage against them.
<br /><br />
(...)
<br /><br />
And so, so far in this prayer, they haven't actually asked God for anything, which is pretty typical of prayer.
<br /><br />
(...)
<br /><br />
As we pray, we can praise, we can remember scripture, we can reflect on our own lives by using scripture. This is all the right way to pray. And finally, they get to what they're asking for God. And this is what they ask him for. And now, Lord, look at their threats and grant to your servants to speak your word with all boldness.
<br /><br />
(...)
<br /><br />
Now, do you notice what the apostles don't do here? They don't say, Lord, listen to their threats and make those people go away. So we're not threatened anymore.
<br /><br />
(...)
<br /><br />
The apostles don't say, Lord, listen to their threats and make their threats empty so they can't actually hurt us. That's not what they pray for. The apostles, when they pray to the Lord, they don't ask God to take the persecution away. They actually just asked for boldness. They asked for boldness to continue the thing that was getting them persecuted in the first place. They asked for power from the Holy Spirit that they may continue to preach the good news of Jesus Christ. And then they continue and they say, while you stretch out your hand to heal and signs and wonders are performed through the name of your Holy servant, Jesus. The apostles pray that God would continue to do his work of transforming people, of bringing heaven to earth, which is why Jesus came here.(...) The first thing that he preached was, "Repent for the kingdom of heaven is at hand." The kingdom of heaven is here. It's right now. And he went around and he forgave sins and he healed bodies and he freed people from their sickness and slavery. This is what Jesus did. It was heaven invading earth.
<br /><br />
(...)
<br /><br />
And so the apostles are asking God to continue that work, to continue to have this new creation, this new work going on in the world while they continue to pray for boldness.(...) And God's response is this, when they had prayed, the place in which they gathered together was shaken and they were all filled with the Holy Spirit and spoke the word of God with boldness. God answered their prayers.(...) He didn't take away the threat. He didn't take away the persecution. He didn't take away the discomfort.
<br /><br />
(...)
<br /><br />
Instead, he gave them power to continue forward with boldness, to continue forward with power to see all the good things that new creation can bring, to continue to establish the kingdom of heaven on earth, to continue to heal and give hope and give peace and give joy to those people around them. This was God's response to fill them with the Holy Spirit, to empower them for boldness because the apostles understood something, that God was at work. He was on a mission. He was doing something. They looked back into the Old Testament from Psalm 2 and they see, oh, God is at work here. The nations are raging, but God is enthroned. He's raising up his Messiah, his anointed one. And ultimately we know that that's Jesus. Here in the New Testament, now the apostles are looking around and they're seeing, hey, God is still at work. He's still doing his work. And we get to be part of that. We get to proclaim the good news of Jesus Christ, the forgiveness of sins, and we get to see God heal people. We get to be the vessels that God uses to heal and transform the lives around us. And we look back now, 2000 years later, and we say, God is still at work.
<br /><br />
(...)
<br /><br />
We can look at what the apostles did and we say, you know what? We still have that same job. We still have that same task. First of all, to experience God's love, experience God's transformative power, be filled with the Holy Spirit, and then continue to do his work because God is at work and his work is to bring heaven to earth. And even more specifically, to bring heaven into the hearts and minds of every single person. That's what he wants.(...) We call this new creation. We call this being a new creature, a new person in Jesus Christ. God wants to fill each and every person with his Holy Spirit so they can be a new person, filled with the fruit of the Spirit and transformed by Jesus.
<br /><br />
(...)
<br /><br />
That's why you're here. That's why you exist.
<br /><br />
(...)
<br /><br />
You are here to be transformed by Jesus.
<br /><br />
(...)
<br /><br />
That's your purpose in life, is to be renewed, to know God and to make him known,(...) to delight in God and to be transformed into a new life, to have a full, good, abundant life in Jesus Christ. That's what God wants you to experience. He wants you to experience fullness in him. And apparently, as we see in the apostles, that full life might include persecution.(...) That full life, that good, full, abundant life, definitely includes discomfort.(...) It definitely includes some bad things that happened to us. That's why Jesus did his work at all.(...) In his life and death and resurrection, it was all for you to be transformed.
<br /><br />
(...)
<br /><br />
And part of this full, good, abundant life is joining Jesus in the hard work to bring heaven to earth, to be like the apostles, to proclaim the good news of Jesus Christ, to be the hands and feet of Jesus that bring healing and hope and joy and peace and love and safety to everyone, to proclaim the truth that Jesus is Lord of all and in Jesus your sins are forgiven and you are a child of God,
<br /><br />
(...)
<br /><br />
and to be the hands and feet of Jesus.
<br /><br />
(...)
<br /><br />
In our world, our nation, even our neighbors, are going to have issues with that.
<br /><br />
(...)
<br /><br />
Now, the apostles and others around the world, even to this day, experience intense persecution. There are places in the world right now where it is illegal for someone to follow Jesus. It is illegal for someone to claim the name of Jesus and to claim that he is Lord. It is illegal to, in the name of Jesus, give hope and healing and joy and peace and to proclaim the good news of Jesus. It's illegal to do those things. That's intense persecution.(...) We, because of where we live, we have this great privilege to not be persecuted.
<br /><br />
(...)
<br /><br />
But what we do have is we have some awkwardness. We have some discomfort. And there are people on the Internet or on television who are going to say mean things about Christians.(...) But we don't have to experience the intensity of the persecution like the apostles or others. So we praise the Lord for that. We thank him for that. But we will experience difficulty.(...) And in our lives, for most of us, most of that difficulty is going to come from within. It's going to be the difficulty of actually dying to ourselves, dying to what we want, our plans for our life, the values that we want to live by. It's dying to that and aligning ourselves to Jesus Christ. That's hard work.
<br /><br />
(...)
<br /><br />
That's hard work to give up our desires for Jesus, to give up our desires for the kingdom of God. And so we will experience difficulty. We will experience awkwardness. We will experience discomfort. It is going to happen. And sometimes it's going to be with our friends and family and neighbors, and they don't want to hear about Jesus or that kind of stuff. That's going to happen. But that's why this is hard work, is because it's uncomfortable, because there's discomfort, because it's difficult.
<br /><br />
(...)
<br /><br />
And so what do we do in response to this hard work? What do we do in response to a full life being one of hard work to bring heaven to earth with Jesus?(...) I think what we do is we ask for boldness.
<br /><br />
(...)
<br /><br />
We do what the apostles did. They don't ask for the difficulty to be gone. But instead, they ask for boldness and for transformation.
<br /><br />
(...)
<br /><br />
It's a boldness to trust and to proclaim the good news of Jesus Christ, that sins are forgiven and that people are loved by God.
<br /><br />
(...)
<br /><br />
It's hard work, the boldness to do the hard work of bringing healing and hope and peace and joy to our neighbors, even when they think it's weird that we do that because of Jesus.
<br /><br />
(...)
<br /><br />
But there are some things that are worth being uncomfortable for.
<br /><br />
(...)
<br /><br />
There are things in life that are worth the difficulty that comes along with it. Our marriages,(...) friendships, raising children,
<br /><br />
(...)
<br /><br />
these are the kinds of things that are worth the difficulty in the kingdom of heaven is just like them.
<br /><br />
(...)
<br /><br />
It's hard work following Jesus. It's difficult work. It's uncomfortable.
<br /><br />
(...)
<br /><br />
But the kingdom is one of those things that it's worth being uncomfortable for,(...) because we're responsible.
<br /><br />
(...)
<br /><br />
We are responsible for our families, for our friends, for our neighbors,(...) for our coworkers.
<br /><br />
(...)
<br /><br />
And so we ask God for the boldness to lead our families in the way that we need to.(...) We ask God for the boldness to lead in our workplaces in the way that we need to.
<br /><br />
(...)
<br /><br />
Because imagine this.(...) This is what I want you to imagine.
<br /><br />
(...)
<br /><br />
Imagine the people in your life,(...) your kids,(...) your coworkers,(...) your grandkids, whatever it might be. Imagine the people in your life experiencing good, full, abundant lives.
<br /><br />
(...)
<br /><br />
That's the promise of the gospel,
<br /><br />
(...)
<br /><br />
is that your loved ones, your friends, your coworkers, each get to experience a full, good, abundant life in Jesus Christ. Imagine your family transformed by Jesus. Imagine your coworkers transformed by Jesus, your friends transformed by Jesus.
<br /><br />
(...)
<br /><br />
Imagine their relationships renewed and changed.(...) Imagine all the unpleasantness and bitterness washed away and replaced instead with honesty and goodness and truth.
<br /><br />
(...)
<br /><br />
Imagine your workplace, if everyone in your workplace was made new by Jesus,
<br /><br />
(...)
<br /><br />
if grumbling and complaining and bitterness was no more,(...) but instead your workplace was full of love and joy and peace and patience and goodness. Imagine your family where obligation and guilt is replaced by joy and goodness and peace. Imagine your friends.
<br /><br />
(...)
<br /><br />
Imagine your friends knowing where to go to find help in their relationships, to find help in how they're raising their kids, to find help in what to do at work, seeking the Lord together,(...) dying to ourselves and being made new by Jesus Christ every single day. This is the work of Jesus. This is the work of Jesus in their lives.(...) And this is your purpose, too, to experience the joy of transformed lives all around you.(...) And to have a hand in giving a full life to your friends and family and neighbors.
<br /><br />
(...)
<br /><br />
Amen.</div>]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/what-in-the-world-am-i-here-for-07-21-24-actions-speak-louder-pt-6</link>
            <guid isPermaLink="false">8ef4c887-e884-4913-a38e-abcdead7883e</guid>
            <pubDate>Sun, 21 Jul 2024 09:14:00 GMT</pubDate>
            <enclosure url="https://newlifesaukvalley.thechurchco.site/tcctrack/audio/92993/listens.mp3" length="56360640" type="audio/mpeg"/>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Acts 4:23-31
&lt;br /&gt;&lt;br /&gt;
Pastor Erik Anderson
&lt;br /&gt;&lt;br /&gt;
We&apos;re continuing our series, &quot;Actions Speak Louder than Words.&quot; We&apos;re walking through Acts, the book of Acts, this summer, seeing how the Holy Spirit was at work. Last week, Pastor Drew preached about Peter and John in front of the Sanhedrin, and we&apos;re picking up where that story left off. Beginning in verse 23, this is what we read.(...) &quot;After they were released, they went to their families and friends and reported what the chief priest and the elders had said to them. When they heard it, they raised their voices together to God and said, &quot;Sovereign Lord, who made the heaven and the earth, the sea and everything in them, it is you who said by the Holy Spirit through our ancestor David, your servant, why did the Gentiles rage and the peoples imagine vain things? The kings of the earth took their stand and the rulers have gathered together against the Lord and against his Messiah. For in this city, in fact, both Herod and Pontius Pilate, with the Gentiles and the peoples of Israel, gathered together against your Holy Servant Jesus, whom you anointed, to do whatever your hand and your plan had predustined to take place. And now, Lord, look at their threats. Grant to your servants to speak the word with boldness, while you stretch out your hand to heal and signs and wonders are performed through the name of your Holy Servant Jesus. When they had prayed, the place in which they were gathered together was shaken, and they were all filled with the Holy Spirit and spoke the word of God with boldness. This is the word of the Lord. Thanks be to God.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Well, when I was a preteen, you know, 11, 12 years old, I had an experience that many of you probably had as well. Sometimes I would wake up in the morning and my legs would hurt, like my shins would hurt. Sometimes my calves, sometimes up on my glutes and my hamstrings, but I would have pain in my legs in the morning. Sometimes when I woke up and, you know, being 11 or 12 impressionable, you don&apos;t really know what&apos;s going on with your body all the time. And I remember worrying because it would happen a couple of days in a row and then it would go away, then it would come back and I&apos;d be like, do I have cancer? I was like, am I dying? Like I would have this like concern because I didn&apos;t know what was going on my body. Finally, I asked my mom, mom, what&apos;s I&apos;m waking up and I have, I hurt. My legs are hurting. And she goes, oh, those are growing pains. And of course, I&apos;d heard of growing pains, but I didn&apos;t realize that that was actually something you experienced. That as your body grew in puberty and you would grow overnight, you might actually have some skeletal or muscle pain, some discomfort going on. And that&apos;s what it was. As you grow, your muscles are contracting and your bones are growing and it can hurt when that happens. And this tells us something about our lives. In fact, it&apos;s almost a universal law that good things come from discomfort. That when something hurts or something is uncomfortable, oftentimes there&apos;s something good on the other end of that. Another example of this when it comes to our bodies is strength training. And exercise. We know that when we work our bodies hard, it actually hurts our bodies, but that makes them stronger, makes them more able.(...) When you&apos;re strength training and you&apos;re lifting weights, you want to stretch your muscles as far as they will go and you want to push them as hard as they can all the way up until and before injury. You don&apos;t want to injure yourself, but you want to get your muscles to that very last part, right? Right before you get hurt and that&apos;s called positive failure. Actually, failing a rep, failing a lift is called positive failure. And it&apos;s good for our bodies to experience this discomfort. There are muscles actually tear and then reform.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
But to get outside of our bodies a little bit, even in our relationships, discomfort oftentimes brings good things.(...) And marriage is a great example of this. If you are married or have been married or you&apos;re thinking about marriage, this is the truth that we all experience. That good marriages have some tension and discomfort.(...) Good marriages are marriages where the spouses can argue and can disagree and can come to a conclusion together.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
In fact, the best marriages are ones that know how to fight well, how to argue well, how to have these disagreements well. And what we see is over time, if a couple can have these hard conversations over and over and over again, their relationship is actually stronger, not weaker.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And I think as I was thinking about discomfort and the good that it produces, the most amazing example of this is in childbirth itself.(...) That there&apos;s a lot of pain that comes from birthing a child, but it produces life.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
It&apos;s almost this universal rule.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Good things come from discomfort.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
As I was thinking about this this week, a story I remembered this time in my life. When I worked at a grain cooperative, I grew up in Kansas, and during the summers in college, I worked at this big grain elevator. And down there, it&apos;s not quite like here. Here, every farm has some silos down there. Not every farm does. And so you&apos;ll have two or three gigantic elevators where every farmer brings their grain. So there are these huge concrete structures, and they have lots of silos, 6, 7, 8, 10, 12 silos that are all made out of concrete. And in the elevator, the farmer will drive their truck up there and you&apos;ll dump the truck, whatever grain they&apos;re bringing. It could be wheat, corn, whatever it is. You dump it into this pit.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And the elevator has this big belt that has these buckets on it. And the buckets pick up out of the pit and they take the grain up to the top. And once it&apos;s at the top, it gets distributed to whatever silo it needs to go to. If you&apos;re a farmer, you know exactly what I&apos;m talking about. If not, that&apos;s the basic how elevators work. But in these big elevators that we were at, a lot of them would have underground because the belt would actually go all the way underground where the pits were. And we had what we called the well. And down there, inevitably, you know, corn, wheat, soybean, this kind of stuff would kind of get dropped down there. Like it&apos;d fall out of the buckets. It&apos;d come out of the elevator shaft, whatever it was. And we&apos;d have all this grain down there. And sometimes it would rain a lot. And there&apos;d be water down there. And if you&apos;re busy during harvest, sometimes the water would be down there for weeks or even months. And it would get fermented and sour and pungent. And it was disgusting. It was disgusting down there. And one summer, I was working at this elevator and it was my last day of work. I was going to go home for two weeks before school started, hang out with my family, and go back to college. And it was my last day. And my boss goes, &quot;Okay, Eric, it&apos;s your last day of work. Your job today is to clean out the well. And after you&apos;re done cleaning out the well, you can go home.&quot; That was what he told me first thing in the morning. And so we had this man lift that we could go up and down the elevator. And the man lift could either hold me or this trash can that he gave me, but not both. And so I had to send the trash can down, then climb down the escape ladder to get down into this knee-deep, slurry stew of fermented, of fermented water. And there was wheat and corn growing in there and it was just disgusting. It was awful. And I had to use a shovel and shovel in all this stuff into the trash can and put into the man lift and send the man lift up and crawl up out of there, go dump it. And I had to do that all day until I was finished. And when I was finished, I got to go home. It&apos;s universal law. Good things come from discomfort. That was an uncomfortable situation, but something really great happened. I got to finish my day and go home. The inverse of this is also true. That comfort oftentimes leads to unhealth.(...) When we don&apos;t move, when we don&apos;t exercise, when we sit too much during our lifetime, our body fails faster than if we move and lift weights. If you eat things that are easy to eat, oftentimes they lead to cardiac disease and diabetes.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And so if you, in your marriage, if you don&apos;t have hard conversations throughout your marriage, it oftentimes leads to more fights. Because if you&apos;re just, okay, yes, honey, whatever you want, if you are avoiding taking the easy way out of difficult conversations, it oftentimes leads to a worse marriage. If you raise your children and you don&apos;t give them good boundaries and discipline, your children oftentimes grow up and they don&apos;t, they aren&apos;t the best people that they could be. When we take the easy way out, when we take the comfortable way out, oftentimes it leads to dysfunction or unhealth. And in our passage today that we&apos;re looking at from Acts chapter four, we see how the apostles, these first followers of Jesus responded to an uncomfortable situation. Right before this passage that we&apos;re going to read today, Peter and John, two of the apostles, were brought in front of the Sanhedrin, the Jewish court, and they were threatened. They were threatened to stop talking about Jesus because the Sanhedrin was annoyed. They were annoyed that Peter and John were going around talking about Jesus, proclaiming Jesus as the Messiah,(...) healing people in Jesus name, but they didn&apos;t really have any way to actually like judge them in any way. So they just threatened them. Hey, you need to stop talking about Jesus or else. This is one of the first instances of persecution in the church, that the apostles were feeling persecution for the first time. And then this is how they respond to these threats beginning in verse 23, after they were released, they went to their friends and reported what the chief priests and elders had said to them. You stop talking about Jesus.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
When they, that is the friends heard it, they raise their voices together to God. The first thing they do is pray. They begin to pray to God. That&apos;s their response. They experience this persecution and they begin to pray. And this is how they pray. Sovereign Lord, who made the heaven and the earth and the sea and everything in them. They first recognize who God is. They praise him, which is a great way to start prayer. Whenever you pray, it&apos;s a good thing to start with praise. They recognize the goodness of the Lord. They recognize the power of the Lord. And that&apos;s how they begin their prayer.(...) And they move on. It is you who said by the Holy Spirit through our ancestor, David, your servant. Why do the Gentiles rage and the people imagine vain things? The kings of the earth took their stand and the rulers have gathered together against the Lord and against his Messiah. In their prayer, they quote this is this passage from Psalm 2. So if you actually flip back to Psalm number two, you can read this. It&apos;s a little bit different because they were using a different translation, but you can actually read this song. This Psalm describes the nations raging against the Messiah, the nations raging against God&apos;s anointed one and the Lord sitting on his throne and laughing at the nations.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
So the apostles, when they were praying, they were actually praying scripture. They were quoting scripture and remembering scripture and that scripture was helping them understand what was going on in their lives at that time. Because they continue on to pray to God. And they say, for in this city, in fact, both Herod, who was the king and Pontius Pilate, who was the Roman appointee to take care of that area with the Gentiles and the peoples of Israel gathered together against your Holy servant Jesus, whom you anointed. The apostles remember scripture. They pray scripture and that scripture helps them understand what&apos;s going on in their world. They looked back this passage, Psalm two, which was written hundreds and hundreds of years before the apostles, before Jesus, and they&apos;re seeing what David was praying then. And David was looking around the world and he was saying, man, the nations, they rage against God, the people, they plot in vain, all the nations of the world, the nations come and the nations go, but the Lord during the whole thing, he sits on his throne. And we read later in Psalm two that he actually scoffs at the nations, that he kind of makes fun of the kings because they think that they&apos;re so powerful.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And the apostles understand that they&apos;re still going through something like this. There are powerful people in their world who are now persecuting them and we&apos;re persecuting Jesus. And we know that oftentimes, even in present day, that this is still true, that the nation&apos;s still rage and they toil and they plot in vain. And even just a couple of weeks ago, there was an assassination attempt on the Republican nominee for president. I mean, we live in a very fickle world where powerful people can go away very quickly.(...) We live in a world where there&apos;s still this power dynamic, but it&apos;s the Lord who sits on the throne. And that&apos;s what the apostles were recognizing, that it is the Lord who is enthroned. It is the Lord who is ruler overall. And they were reflecting on these nations and these powers trying to rage against them.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And so, so far in this prayer, they haven&apos;t actually asked God for anything, which is pretty typical of prayer.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
As we pray, we can praise, we can remember scripture, we can reflect on our own lives by using scripture. This is all the right way to pray. And finally, they get to what they&apos;re asking for God. And this is what they ask him for. And now, Lord, look at their threats and grant to your servants to speak your word with all boldness.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Now, do you notice what the apostles don&apos;t do here? They don&apos;t say, Lord, listen to their threats and make those people go away. So we&apos;re not threatened anymore.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
The apostles don&apos;t say, Lord, listen to their threats and make their threats empty so they can&apos;t actually hurt us. That&apos;s not what they pray for. The apostles, when they pray to the Lord, they don&apos;t ask God to take the persecution away. They actually just asked for boldness. They asked for boldness to continue the thing that was getting them persecuted in the first place. They asked for power from the Holy Spirit that they may continue to preach the good news of Jesus Christ. And then they continue and they say, while you stretch out your hand to heal and signs and wonders are performed through the name of your Holy servant, Jesus. The apostles pray that God would continue to do his work of transforming people, of bringing heaven to earth, which is why Jesus came here.(...) The first thing that he preached was, &quot;Repent for the kingdom of heaven is at hand.&quot; The kingdom of heaven is here. It&apos;s right now. And he went around and he forgave sins and he healed bodies and he freed people from their sickness and slavery. This is what Jesus did. It was heaven invading earth.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And so the apostles are asking God to continue that work, to continue to have this new creation, this new work going on in the world while they continue to pray for boldness.(...) And God&apos;s response is this, when they had prayed, the place in which they gathered together was shaken and they were all filled with the Holy Spirit and spoke the word of God with boldness. God answered their prayers.(...) He didn&apos;t take away the threat. He didn&apos;t take away the persecution. He didn&apos;t take away the discomfort.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Instead, he gave them power to continue forward with boldness, to continue forward with power to see all the good things that new creation can bring, to continue to establish the kingdom of heaven on earth, to continue to heal and give hope and give peace and give joy to those people around them. This was God&apos;s response to fill them with the Holy Spirit, to empower them for boldness because the apostles understood something, that God was at work. He was on a mission. He was doing something. They looked back into the Old Testament from Psalm 2 and they see, oh, God is at work here. The nations are raging, but God is enthroned. He&apos;s raising up his Messiah, his anointed one. And ultimately we know that that&apos;s Jesus. Here in the New Testament, now the apostles are looking around and they&apos;re seeing, hey, God is still at work. He&apos;s still doing his work. And we get to be part of that. We get to proclaim the good news of Jesus Christ, the forgiveness of sins, and we get to see God heal people. We get to be the vessels that God uses to heal and transform the lives around us. And we look back now, 2000 years later, and we say, God is still at work.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
We can look at what the apostles did and we say, you know what? We still have that same job. We still have that same task. First of all, to experience God&apos;s love, experience God&apos;s transformative power, be filled with the Holy Spirit, and then continue to do his work because God is at work and his work is to bring heaven to earth. And even more specifically, to bring heaven into the hearts and minds of every single person. That&apos;s what he wants.(...) We call this new creation. We call this being a new creature, a new person in Jesus Christ. God wants to fill each and every person with his Holy Spirit so they can be a new person, filled with the fruit of the Spirit and transformed by Jesus.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
That&apos;s why you&apos;re here. That&apos;s why you exist.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
You are here to be transformed by Jesus.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
That&apos;s your purpose in life, is to be renewed, to know God and to make him known,(...) to delight in God and to be transformed into a new life, to have a full, good, abundant life in Jesus Christ. That&apos;s what God wants you to experience. He wants you to experience fullness in him. And apparently, as we see in the apostles, that full life might include persecution.(...) That full life, that good, full, abundant life, definitely includes discomfort.(...) It definitely includes some bad things that happened to us. That&apos;s why Jesus did his work at all.(...) In his life and death and resurrection, it was all for you to be transformed.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And part of this full, good, abundant life is joining Jesus in the hard work to bring heaven to earth, to be like the apostles, to proclaim the good news of Jesus Christ, to be the hands and feet of Jesus that bring healing and hope and joy and peace and love and safety to everyone, to proclaim the truth that Jesus is Lord of all and in Jesus your sins are forgiven and you are a child of God,
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
and to be the hands and feet of Jesus.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
In our world, our nation, even our neighbors, are going to have issues with that.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Now, the apostles and others around the world, even to this day, experience intense persecution. There are places in the world right now where it is illegal for someone to follow Jesus. It is illegal for someone to claim the name of Jesus and to claim that he is Lord. It is illegal to, in the name of Jesus, give hope and healing and joy and peace and to proclaim the good news of Jesus. It&apos;s illegal to do those things. That&apos;s intense persecution.(...) We, because of where we live, we have this great privilege to not be persecuted.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
But what we do have is we have some awkwardness. We have some discomfort. And there are people on the Internet or on television who are going to say mean things about Christians.(...) But we don&apos;t have to experience the intensity of the persecution like the apostles or others. So we praise the Lord for that. We thank him for that. But we will experience difficulty.(...) And in our lives, for most of us, most of that difficulty is going to come from within. It&apos;s going to be the difficulty of actually dying to ourselves, dying to what we want, our plans for our life, the values that we want to live by. It&apos;s dying to that and aligning ourselves to Jesus Christ. That&apos;s hard work.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
That&apos;s hard work to give up our desires for Jesus, to give up our desires for the kingdom of God. And so we will experience difficulty. We will experience awkwardness. We will experience discomfort. It is going to happen. And sometimes it&apos;s going to be with our friends and family and neighbors, and they don&apos;t want to hear about Jesus or that kind of stuff. That&apos;s going to happen. But that&apos;s why this is hard work, is because it&apos;s uncomfortable, because there&apos;s discomfort, because it&apos;s difficult.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And so what do we do in response to this hard work? What do we do in response to a full life being one of hard work to bring heaven to earth with Jesus?(...) I think what we do is we ask for boldness.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
We do what the apostles did. They don&apos;t ask for the difficulty to be gone. But instead, they ask for boldness and for transformation.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
It&apos;s a boldness to trust and to proclaim the good news of Jesus Christ, that sins are forgiven and that people are loved by God.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
It&apos;s hard work, the boldness to do the hard work of bringing healing and hope and peace and joy to our neighbors, even when they think it&apos;s weird that we do that because of Jesus.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
But there are some things that are worth being uncomfortable for.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
There are things in life that are worth the difficulty that comes along with it. Our marriages,(...) friendships, raising children,
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
these are the kinds of things that are worth the difficulty in the kingdom of heaven is just like them.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
It&apos;s hard work following Jesus. It&apos;s difficult work. It&apos;s uncomfortable.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
But the kingdom is one of those things that it&apos;s worth being uncomfortable for,(...) because we&apos;re responsible.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
We are responsible for our families, for our friends, for our neighbors,(...) for our coworkers.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And so we ask God for the boldness to lead our families in the way that we need to.(...) We ask God for the boldness to lead in our workplaces in the way that we need to.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Because imagine this.(...) This is what I want you to imagine.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Imagine the people in your life,(...) your kids,(...) your coworkers,(...) your grandkids, whatever it might be. Imagine the people in your life experiencing good, full, abundant lives.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
That&apos;s the promise of the gospel,
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
is that your loved ones, your friends, your coworkers, each get to experience a full, good, abundant life in Jesus Christ. Imagine your family transformed by Jesus. Imagine your coworkers transformed by Jesus, your friends transformed by Jesus.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Imagine their relationships renewed and changed.(...) Imagine all the unpleasantness and bitterness washed away and replaced instead with honesty and goodness and truth.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Imagine your workplace, if everyone in your workplace was made new by Jesus,
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
if grumbling and complaining and bitterness was no more,(...) but instead your workplace was full of love and joy and peace and patience and goodness. Imagine your family where obligation and guilt is replaced by joy and goodness and peace. Imagine your friends.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Imagine your friends knowing where to go to find help in their relationships, to find help in how they&apos;re raising their kids, to find help in what to do at work, seeking the Lord together,(...) dying to ourselves and being made new by Jesus Christ every single day. This is the work of Jesus. This is the work of Jesus in their lives.(...) And this is your purpose, too, to experience the joy of transformed lives all around you.(...) And to have a hand in giving a full life to your friends and family and neighbors.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Amen.&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[When You're Out Of Control |07.14.24| Actions Speak Louder! pt.5]]></title>
            <description><![CDATA[<div data-html="true">When You’re Out of Control - Acts 4:1-22
<br /><br />
&amp;nbsp;
<br /><br />
Pastor Drew Williams
<br /><br />
One of the scariest times in my life was when I was inner-tubing down a flooded and swollen river. The current was too fast to be able to fight it, the river was full of debris, and I had lost sight of the friends I had started the day with.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 2] lower third blank
<br /><br />
Another time that was scary for me was when I was riding on a dirtbike. My front wheel caught a rock, and the whole bike bucked me up like a horse, and the only hand that stayed on was the one pulling the throttle, so I was stuck hanging on for dear life while the bike peeled away faster and faster.
<br /><br />
&amp;nbsp;
<br /><br />
A final time that comes to mind that was scary for me was when I was home alone with my first baby for the first time ever. Megan was out to dinner with some friends, and Emmy was maybe two or three months old. I told her, “I’ve got it, go!” And then when she was gone, at some point Emmy was crying uncontrollably and I couldn’t do anything to make her calm down.
<br /><br />
&amp;nbsp;
<br /><br />
And the common trait of all of those moments in my life? I had no control. The situation was out of my control and I felt scared, desperate, cornered… angry even.
<br /><br />
&amp;nbsp;
<br /><br />
How many of you have been in a situation where you didn’t have control? And it was scary? Or frustrating?
<br /><br />
&amp;nbsp;
<br /><br />
When we are in a situation like that, it’s easy to feel scared, or feel threatened, because we aren’t sure how it’s going to turn out. We aren’t sure it’s going to go well for us. We aren’t sure we’ll get through it unscathed.
<br /><br />
&amp;nbsp;
<br /><br />
And one of the most common reactions to a situation like that is for us to try and regain CONTROL. Try and take hold of the situation. Try and exert whatever power we have to ensure our safety. Because if we don’t TAKE CONTROL, it might end badly.
<br /><br />
&amp;nbsp;
<br /><br />
That’s a natural reaction right?
<br /><br />
&amp;nbsp;
<br /><br />
But as we’ll see from our Bible passage today, moments like that reveal to us what truly has power in our lives. The thing we put our hope in to save us — the WAY that we try to regain control — THAT is the thing that is the most powerful thing in our lives. And in those situations, we get to see whether the most powerful thing in our lives… is enough.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 3]
<br /><br />
So let’s open our Bibles to Acts chapter 4, which is on p92 of the NT in the black, seat-back Bibles. And as you find it, this is actually part two of the story we started reading last week.
<br /><br />
&amp;nbsp;
<br /><br />
Peter and John are on their way to prayer at the temple in Jerusalem, where they are telling people all about Jesus when they are stopped by a beggar who can’t walk, asking for money. Peter doesn’t have any money, but still gives him from what he does have, which is faith.
<br /><br />
&amp;nbsp;
<br /><br />
The guy is healed and is immediately able to walk and starts jumping around and praising God. It draws a crowd, and so Peter tells everyone around that it was all because of the power of Jesus, the true savior of the world.
<br /><br />
&amp;nbsp;
<br /><br />
And that’s where we pick up our story today. So let’s read together Acts 4:1-22…
<br /><br />
&amp;nbsp;
<br /><br />
[ACTS 4:1-22]
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 4] blank
<br /><br />
While Peter and John were speaking, right in the middle of some amazing explanation that Jesus is the reason the lame man was healed, all the church leaders show up. This group includes the priests who are in charge of the proceedings at the temple: like the flow of people in and out, the offering of sacrifices, keeping the incense burning, leading little prayer groups. In our modern idea, it would be pretty much everyone who volunteers on a Sunday to make this whole gathering work. The greeters, the coffee crew, the ushers, the tech people, the communion servers, etc.
<br /><br />
&amp;nbsp;
<br /><br />
They’re accompanied by the “captain” of the temple, who would be an administrative guy who keeps it all running smoothly, so maybe someone like our finance team or possibly a pastor who oversees it all and fills in the gaps.
<br /><br />
&amp;nbsp;
<br /><br />
And then we’ve got the Sadducees, who are the group in charge. Similar to a church council, or that one Bible study group that actually has all the authority and sway in some churches. Or maybe an even better image would be a city-wide religious group that interfaces with the city government and dictates how things are to be run in all the churches to keep the relationship between the churches and the government running smoothly.
<br /><br />
&amp;nbsp;
<br /><br />
And maybe you learned in Sunday school just like I did when I was a kid that the Sadducees are “sad, you see,” because they didn’t believe in the resurrection of the dead. They were devout jews, who followed God, and were waiting for the Messiah, but they thought this life was all there was. They didn’t believe that the Messiah would bring the dead back to life at some point.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 5] v2
<br /><br />
And so, when they heard about the healing miracle, and then showed up to find Peter and John preaching to this HUGE crowd about the resurrection of the dead, they were “much annoyed.” Another way to translate that would be “completely exasperated.”
<br /><br />
&amp;nbsp;
<br /><br />
“Wait, WHAT the heck is going on?! We heard there was some guy who got healed, and we come out to the temple courtyard and see that all the prayer groups and sacrifices have STOPPED because there’s a huge crowd of people over here. And then we find two random guys in the middle of the crowd and they are talking about JESUS?! The guy who was crucified a few weeks ago? No no no, we’ve got to get to the bottom of this.”
<br /><br />
&amp;nbsp;
<br /><br />
So they arrest them and hold them overnight until they can gather the right group to hear them out.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 6] blank
<br /><br />
And I want to point out that, so far, there is no disagreement about the healing that happened. There isn’t even a conversation about whether or not Peter and John should have been gathering a crowd. It’s all about the fact that they are talking about Jesus and the resurrection of the dead. It’s a theological dispute. That means that this isn’t a conflict between people who believe and those who don’t believe.
<br /><br />
&amp;nbsp;
<br /><br />
This is a conflict between believers. All these people believe in God. But the ones in charge don’t agree with one of the beliefs of Peter and John. So they arrest them.
<br /><br />
&amp;nbsp;
<br /><br />
Can we imagine if that happened in church today?
<br /><br />
&amp;nbsp;
<br /><br />
Theological disagreements still happen. Some people disagree over what baptism means, or whether the Holy Spirit is still active today. People will disagree about what translation of the Bible to use. People will disagree over what things are sin and what things aren’t sin.
<br /><br />
&amp;nbsp;
<br /><br />
But these guys didn’t want to let things get out of control, so they grabbed Peter and John and put them in custody overnight. Wild.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 7] v4
<br /><br />
Unfortunately for them, however, the crowd that had been listening and had seen the miraculous transformation of the guy who could now walk, believed what Peter and John were saying about Jesus.
<br /><br />
&amp;nbsp;
<br /><br />
And I love this part of this story, because it truly shows that as followers of Jesus, all we have to do is tell people what we’ve seen and experienced, and the Holy Spirit does the rest.
<br /><br />
&amp;nbsp;
<br /><br />
Right after Jesus ascended to heaven, there were about 120 people who believed in him and had decided to follow him with their lives. At Pentecost, Peter and the other disciples talked about what they had seen Jesus do, and 3,000 people repented and put their belief in Jesus that day.
<br /><br />
&amp;nbsp;
<br /><br />
In the weeks since, more and more people have joined the Way of Jesus every day as God keeps adding to their number. And then here today, the crowd sees the healed man, and Peter and John and the healed man just talk about what they’ve seen and experienced, and 5,000 people believe.
<br /><br />
&amp;nbsp;
<br /><br />
All YOU’VE got to do is be willing to talk about what you’ve seen and experienced from Jesus at work in your life and your family. The Holy Spirit does the rest with how people will respond to that or not.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 8] vv5-7
<br /><br />
Well, back to our story. The next day, all the higher-ups are gathered and start to question Peter and John.
<br /><br />
&amp;nbsp;
<br /><br />
But they don’t ask them about the miracle healing. They don’t ask them about the claims they’ve made about the resurrection of the dead. They don’t ask them about all the stories they’ve heard about how the followers of Jesus are actually caring for each other and flourishing.
<br /><br />
&amp;nbsp;
<br /><br />
They ask about authority. “Who gave you permission yesterday?” By what power, or by what name? Whose authority were you acting on? Who do you think you ARE?
<br /><br />
&amp;nbsp;
<br /><br />
The religious leaders knew that THEY hadn’t sent Peter and John to do any miracles or lead any teaching groups. And they were pretty sure no other synagogue or group had sent them as official emissaries.
<br /><br />
&amp;nbsp;
<br /><br />
“Don’t you know who’s in charge around here? You don’t get to come in here and start changing things. I don’t care what good comes from it. I don’t care that the guy got healed. You don’t get to come in here and do something unless WE give you permission.”
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 9] vv8-9
<br /><br />
And I like this little detail that the author of Acts gives us, that Peter was filled with the Holy Spirit before he spoke, because it's supposed to be clear to us that this next response isn’t because Peter is some amazing speaker.
<br /><br />
&amp;nbsp;
<br /><br />
He’s not leaning on his own power and taking control of the situation.
<br /><br />
&amp;nbsp;
<br /><br />
No, he’s a regular guy. Just like any one of us. And it’s the Holy Spirit of God at work in him that allows him to speak.
<br /><br />
&amp;nbsp;
<br /><br />
“If we’re being questioned because of this guy being fully healed…”
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 10] v10
<br /><br />
“...make sure you all get that all of this is only possible because of Jesus. You know, the guy YOU crucified, but God raised him from the dead?!”
<br /><br />
&amp;nbsp;
<br /><br />
BOOM, in your face, Sadducees!
<br /><br />
&amp;nbsp;
<br /><br />
Peter is kind of being sassy, isn’t he? But this next part is all serious:
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 11] vv11-12
<br /><br />
“This Jesus is the one that was prophesied about in Psalm 118. That’s the passage we used in our call to worship this morning. He’s the one you rejected, but God has made him the most important piece.”
<br /><br />
&amp;nbsp;
<br /><br />
And if you want to know who’s NAME we operate under? Whose authority? Who gave us permission? Jesus.
<br /><br />
&amp;nbsp;
<br /><br />
It’s Jesus’ name that has all authority and power. For this healing. For our teaching. For salvation itself.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 12] vv13-14
<br /><br />
And the religious leaders are dumbfounded. They’ve got no response. They can clearly see that Peter and John aren’t visiting rabbis from another town. They aren’t from a different religious group that is trying to crowd in on their territory.
<br /><br />
&amp;nbsp;
<br /><br />
They’re normal guys. Who work with their hands. Who rub elbows with normal people. They aren’t scholars. They aren’t elites.
<br /><br />
&amp;nbsp;
<br /><br />
And the religious leaders don’t know how to respond. The healed guy was clearly healed. Even the higher up priests recognized the guy who had spent every day begging outside the temple for decades. And now he’s been healed, and they can’t explain it away.
<br /><br />
&amp;nbsp;
<br /><br />
So they send them off to discuss it in a private meeting.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 13] v17
They clearly can’t deny what happened to the beggar. Because everyone who was at the temple the day before has already seen it and word has gotten out.
<br /><br />
&amp;nbsp;
<br /><br />
But they know they need to stop it.
<br /><br />
&amp;nbsp;
<br /><br />
And I want to pause here, and ask, “Why?”
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 14] blank
<br /><br />
Why do they need to stop it? Why is it that the religious leaders desire to squash the whole thing? The healing? The teaching?
<br /><br />
&amp;nbsp;
<br /><br />
Because the beggar who was healed responded very differently, right? He was healed and he worshiped God and jumped around and told anyone who would listen about what happened to him and WHO was the source of his healing.
<br /><br />
&amp;nbsp;
<br /><br />
The crowds who witnessed it all responded by being amazed, and then they worshiped God and believed in Jesus.
<br /><br />
&amp;nbsp;
<br /><br />
But the elders? They…arrested Peter and John and the beggar, and then tried to squash the whole thing. Why?
<br /><br />
&amp;nbsp;
<br /><br />
Were they guilty because of how Peter said they were the ones who had missed Jesus and had actually gotten him crucified? Were they ashamed?
<br /><br />
&amp;nbsp;
<br /><br />
Or were they threatened? Did they feel control slipping out of their fingers? This whole religious way of life that they sat at the top of, where people listened to them and came to them for advice and followed their rules… someone else was threatening that. The way things worked that they were used to… it was changing. And they couldn’t control it.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 15]
<br /><br />
How do you feel when you’re not in control? Afraid? Angry? Do you try to grab on tighter?
<br /><br />
&amp;nbsp;
<br /><br />
When something is happening to you that you can’t control, do you cope by diverting your attention to something you CAN control? I do that.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 16] blank
<br /><br />
The last few weeks have been a little stressful at home. We have little kids and messy dogs, and I always feel like I’m trying to catch up. I always feel like there are a million half-finished projects waiting for me. So a few days ago, I went outside and mowed. I just wanted to actually ACCOMPLISH something. I wanted to start AND finish something.
<br /><br />
&amp;nbsp;
<br /><br />
After the kids went to bed, I even went out and used the leaf blower to get the grass clippings off the back patio. When I came back in the house, Megan was surprised I had gone back outside to do that little part.
<br /><br />
&amp;nbsp;
<br /><br />
I had just wanted to feel like I had FINISHED something instead of leaving it unfinished like I felt about all the other things on my list at the time.
<br /><br />
&amp;nbsp;
<br /><br />
And it felt good to do that, because it had successfully distracted me from all the other things in my life that I couldn’t control
<br /><br />
&amp;nbsp;
<br /><br />
But it didn’t fix the feeling of the lack of control.
<br /><br />
&amp;nbsp;
<br /><br />
For a few hours, I was a MANIAC outside, controlling every part of what I COULD. Because it helped me feel big. It helped me feel productive. It helped me feel like I had worth, like I was earning my keep.
<br /><br />
&amp;nbsp;
<br /><br />
If I’m honest, I’ve actually responded that way to a lot of different situations. When I feel out of control, or when I feel threatened in some way, I react by trying to grab tighter.
<br /><br />
&amp;nbsp;
<br /><br />
Maybe I raise my voice at the kids to get them to listen.
<br /><br />
&amp;nbsp;
<br /><br />
Maybe I obsess about some little project.
<br /><br />
&amp;nbsp;
<br /><br />
Maybe I try to get my way through coercion or manipulation.
<br /><br />
&amp;nbsp;
<br /><br />
We do those things when we are trying to regain control. Because something is making our authority feel threatened. Something is taking our comfort away. Something is frustrating us and we just want to CONTROL it.
<br /><br />
&amp;nbsp;
<br /><br />
And when we react in those ways, it reveals to us what we think is the most powerful thing in our life. We think our effort is how we regain control.
<br /><br />
&amp;nbsp;
<br /><br />
We think our intelligence or charisma or ability to talk to people and convince them is how we regain control. That’s the most powerful thing we have.
<br /><br />
&amp;nbsp;
<br /><br />
Or we think violence is the most powerful thing. If we raise our voice enough, if we threaten enough, THAT will bring the outcome we want. But that’s not the way of Jesus.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 17] v19
<br /><br />
The elders of the Jewish people were threatened by Peter and John and the message of Jesus as savior, so they told them to stop teaching and speaking in the name of Jesus.
<br /><br />
&amp;nbsp;
<br /><br />
But Peter and John answered them, saying, “You, the leaders of God’s people, whose role it is to encourage us to follow God better… you want us to follow YOUR will instead of God’s will? …yeah, no.”
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 18] v20
<br /><br />
“We can’t stop. Because we aren’t just spreading some propaganda for our agenda. We’re talking about what we’ve seen and heard. And it’s Good. News. We can’t stop sharing it.”
<br /><br />
&amp;nbsp;
<br /><br />
Peter and John had found the thing that was truly most powerful in their life, and that was being an apprentice of Jesus, a follower of Jesus. Next to that, their safety, their control, their influence…all of it seemed less important next to the most important call on their life: to follow Jesus and point others to him.
<br /><br />
&amp;nbsp;
<br /><br />
Because that’s what it means to be a follower of Jesus. It means we point to him.
<br /><br />
&amp;nbsp;
<br /><br />
We don’t do it to look better. We don’t do it to gain recognition. We do it because HE IS THE ONLY ONE WHO IS WORTHY.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 19]
<br /><br />
Peter and John had discovered the truth that God’s call on your life is the most important thing you will ever pursue.
<br /><br />
&amp;nbsp;
<br /><br />
Everything else is second, because everything else will either fade, let you down eventually, or it will enslave you.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 20] <i>lower third blank</i>
<br /><br />
The elders of the Jews put their faith in their own authority as the most important thing to pursue. But they only had authority because of the Roman leaders who let them operate.
<br /><br />
&amp;nbsp;
<br /><br />
In previous generations, Babylon had destroyed the temple and the authority of the priests. In fact, about 40 years after this story involving Peter and John, a new Roman emperor came to power and ended up destroying the temple again.
<br /><br />
&amp;nbsp;
<br /><br />
So the thing the priests put their trust in didn’t last.
<br /><br />
&amp;nbsp;
<br /><br />
Rome’s method for power and authority was taxation and money and fear of violence. But here we are and the Roman empire is just a part of history.
<br /><br />
&amp;nbsp;
<br /><br />
And it will all fade.
<br /><br />
&amp;nbsp;
<br /><br />
So we can either spend our lives pursuing other things for our comfort, our safety, our influence, or our power. And we will come to the end of life wanting. Searching. Grabbing to try and regain control.
<br /><br />
&amp;nbsp;
<br /><br />
Maybe you already feel that now. Maybe you feel “wanting” now.
<br /><br />
&amp;nbsp;
<br /><br />
Maybe that’s why you’re here today, hoping that church has something of worth.
<br /><br />
&amp;nbsp;
<br /><br />
And I’m sorry to tell you, the church <b><i>building </i></b>doesn’t have anything different to offer. These church services that we spend our time in, that we have opinions about, even <b><i>these </i></b>won’t last forever.
<br /><br />
&amp;nbsp;
<br /><br />
Even when we have opinions on whether the music is too loud, or whether the songs are the ones we like, or whether it’s too cold in here or too hot in here.
<br /><br />
&amp;nbsp;
<br /><br />
Whether we have opinions on whether our favorite seat is available, or if the kids are cute or just loud, or whether the pastor is doing a great job today…or not.
<br /><br />
&amp;nbsp;
<br /><br />
THIS…doesn’t have the power to save you. Only Jesus does.
<br /><br />
&amp;nbsp;
<br /><br />
And what Jesus saves you FROM is the type of life we’ve described already. The one that leaves us wanting. The life that feels empty at the end. Dark at the end. Bleak at the end.
<br /><br />
&amp;nbsp;
<br /><br />
Jesus saves us from that and he invites us INTO true life. A life spent following him and pointing to him.
<br /><br />
&amp;nbsp;
<br /><br />
So have you decided that God’s call on your life is the most important thing you will ever pursue? Or is there something else that becomes the center of your life?
<br /><br />
&amp;nbsp;
<br /><br />
When you are threatened or scared, how do you react? What is the thing that you naturally turn to in order to be saved? In order to regain safety and control?
<br /><br />
&amp;nbsp;
<br /><br />
I truly want to encourage you to spend a few moments considering that today. Because we can spend our whole life in church and still MISS the full, abundant, true life that Jesus offers.
<br /><br />
&amp;nbsp;
<br /><br />
Because he doesn’t just want your Sunday. He wants your Monday through Saturday as well because he wants you to experience what life was meant to be. And I don’t want you to miss that, because there is salvation in no one else, for there is no other thing in heaven or earth by which we must be saved.
<br /><br />
&amp;nbsp;
<br /><br />
So how is God speaking to your heart today? Who do you relate with in our story today? Do you find yourself clinging to what is familiar and trying to regain control through your own power?
<br /><br />
&amp;nbsp;
<br /><br />
Maybe God is inviting you to cling to him.
<br /><br />
&amp;nbsp;
<br /><br />
Do you find yourself wanting and searching for true fulfillment? Maybe God is inviting you to invest in deepening your relationship with him, getting involved in growing as his apprentice and pointing to him for others to see.
<br /><br />
&amp;nbsp;
<br /><br />
How is God speaking to you today? How can you take the next step in obeying him? Let’s pray.</div>]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/when-youre-out-of-control-07-14-24-actions-speak-louder-pt-5</link>
            <guid isPermaLink="false">3b55031f-4886-47b1-b6ea-83bf34798145</guid>
            <pubDate>Sun, 14 Jul 2024 13:13:18 GMT</pubDate>
            <enclosure url="https://newlifesaukvalley.thechurchco.site/tcctrack/audio/92995/listens.mp3" length="67765440" type="audio/mpeg"/>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;When You’re Out of Control - Acts 4:1-22
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Pastor Drew Williams
&lt;br /&gt;&lt;br /&gt;
One of the scariest times in my life was when I was inner-tubing down a flooded and swollen river. The current was too fast to be able to fight it, the river was full of debris, and I had lost sight of the friends I had started the day with.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 2] lower third blank
&lt;br /&gt;&lt;br /&gt;
Another time that was scary for me was when I was riding on a dirtbike. My front wheel caught a rock, and the whole bike bucked me up like a horse, and the only hand that stayed on was the one pulling the throttle, so I was stuck hanging on for dear life while the bike peeled away faster and faster.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
A final time that comes to mind that was scary for me was when I was home alone with my first baby for the first time ever. Megan was out to dinner with some friends, and Emmy was maybe two or three months old. I told her, “I’ve got it, go!” And then when she was gone, at some point Emmy was crying uncontrollably and I couldn’t do anything to make her calm down.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And the common trait of all of those moments in my life? I had no control. The situation was out of my control and I felt scared, desperate, cornered… angry even.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
How many of you have been in a situation where you didn’t have control? And it was scary? Or frustrating?
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
When we are in a situation like that, it’s easy to feel scared, or feel threatened, because we aren’t sure how it’s going to turn out. We aren’t sure it’s going to go well for us. We aren’t sure we’ll get through it unscathed.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And one of the most common reactions to a situation like that is for us to try and regain CONTROL. Try and take hold of the situation. Try and exert whatever power we have to ensure our safety. Because if we don’t TAKE CONTROL, it might end badly.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
That’s a natural reaction right?
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
But as we’ll see from our Bible passage today, moments like that reveal to us what truly has power in our lives. The thing we put our hope in to save us — the WAY that we try to regain control — THAT is the thing that is the most powerful thing in our lives. And in those situations, we get to see whether the most powerful thing in our lives… is enough.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 3]
&lt;br /&gt;&lt;br /&gt;
So let’s open our Bibles to Acts chapter 4, which is on p92 of the NT in the black, seat-back Bibles. And as you find it, this is actually part two of the story we started reading last week.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Peter and John are on their way to prayer at the temple in Jerusalem, where they are telling people all about Jesus when they are stopped by a beggar who can’t walk, asking for money. Peter doesn’t have any money, but still gives him from what he does have, which is faith.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
The guy is healed and is immediately able to walk and starts jumping around and praising God. It draws a crowd, and so Peter tells everyone around that it was all because of the power of Jesus, the true savior of the world.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And that’s where we pick up our story today. So let’s read together Acts 4:1-22…
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[ACTS 4:1-22]
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 4] blank
&lt;br /&gt;&lt;br /&gt;
While Peter and John were speaking, right in the middle of some amazing explanation that Jesus is the reason the lame man was healed, all the church leaders show up. This group includes the priests who are in charge of the proceedings at the temple: like the flow of people in and out, the offering of sacrifices, keeping the incense burning, leading little prayer groups. In our modern idea, it would be pretty much everyone who volunteers on a Sunday to make this whole gathering work. The greeters, the coffee crew, the ushers, the tech people, the communion servers, etc.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
They’re accompanied by the “captain” of the temple, who would be an administrative guy who keeps it all running smoothly, so maybe someone like our finance team or possibly a pastor who oversees it all and fills in the gaps.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And then we’ve got the Sadducees, who are the group in charge. Similar to a church council, or that one Bible study group that actually has all the authority and sway in some churches. Or maybe an even better image would be a city-wide religious group that interfaces with the city government and dictates how things are to be run in all the churches to keep the relationship between the churches and the government running smoothly.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And maybe you learned in Sunday school just like I did when I was a kid that the Sadducees are “sad, you see,” because they didn’t believe in the resurrection of the dead. They were devout jews, who followed God, and were waiting for the Messiah, but they thought this life was all there was. They didn’t believe that the Messiah would bring the dead back to life at some point.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 5] v2
&lt;br /&gt;&lt;br /&gt;
And so, when they heard about the healing miracle, and then showed up to find Peter and John preaching to this HUGE crowd about the resurrection of the dead, they were “much annoyed.” Another way to translate that would be “completely exasperated.”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
“Wait, WHAT the heck is going on?! We heard there was some guy who got healed, and we come out to the temple courtyard and see that all the prayer groups and sacrifices have STOPPED because there’s a huge crowd of people over here. And then we find two random guys in the middle of the crowd and they are talking about JESUS?! The guy who was crucified a few weeks ago? No no no, we’ve got to get to the bottom of this.”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
So they arrest them and hold them overnight until they can gather the right group to hear them out.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 6] blank
&lt;br /&gt;&lt;br /&gt;
And I want to point out that, so far, there is no disagreement about the healing that happened. There isn’t even a conversation about whether or not Peter and John should have been gathering a crowd. It’s all about the fact that they are talking about Jesus and the resurrection of the dead. It’s a theological dispute. That means that this isn’t a conflict between people who believe and those who don’t believe.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
This is a conflict between believers. All these people believe in God. But the ones in charge don’t agree with one of the beliefs of Peter and John. So they arrest them.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Can we imagine if that happened in church today?
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Theological disagreements still happen. Some people disagree over what baptism means, or whether the Holy Spirit is still active today. People will disagree about what translation of the Bible to use. People will disagree over what things are sin and what things aren’t sin.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
But these guys didn’t want to let things get out of control, so they grabbed Peter and John and put them in custody overnight. Wild.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 7] v4
&lt;br /&gt;&lt;br /&gt;
Unfortunately for them, however, the crowd that had been listening and had seen the miraculous transformation of the guy who could now walk, believed what Peter and John were saying about Jesus.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And I love this part of this story, because it truly shows that as followers of Jesus, all we have to do is tell people what we’ve seen and experienced, and the Holy Spirit does the rest.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Right after Jesus ascended to heaven, there were about 120 people who believed in him and had decided to follow him with their lives. At Pentecost, Peter and the other disciples talked about what they had seen Jesus do, and 3,000 people repented and put their belief in Jesus that day.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
In the weeks since, more and more people have joined the Way of Jesus every day as God keeps adding to their number. And then here today, the crowd sees the healed man, and Peter and John and the healed man just talk about what they’ve seen and experienced, and 5,000 people believe.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
All YOU’VE got to do is be willing to talk about what you’ve seen and experienced from Jesus at work in your life and your family. The Holy Spirit does the rest with how people will respond to that or not.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 8] vv5-7
&lt;br /&gt;&lt;br /&gt;
Well, back to our story. The next day, all the higher-ups are gathered and start to question Peter and John.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
But they don’t ask them about the miracle healing. They don’t ask them about the claims they’ve made about the resurrection of the dead. They don’t ask them about all the stories they’ve heard about how the followers of Jesus are actually caring for each other and flourishing.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
They ask about authority. “Who gave you permission yesterday?” By what power, or by what name? Whose authority were you acting on? Who do you think you ARE?
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
The religious leaders knew that THEY hadn’t sent Peter and John to do any miracles or lead any teaching groups. And they were pretty sure no other synagogue or group had sent them as official emissaries.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
“Don’t you know who’s in charge around here? You don’t get to come in here and start changing things. I don’t care what good comes from it. I don’t care that the guy got healed. You don’t get to come in here and do something unless WE give you permission.”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 9] vv8-9
&lt;br /&gt;&lt;br /&gt;
And I like this little detail that the author of Acts gives us, that Peter was filled with the Holy Spirit before he spoke, because it&apos;s supposed to be clear to us that this next response isn’t because Peter is some amazing speaker.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
He’s not leaning on his own power and taking control of the situation.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
No, he’s a regular guy. Just like any one of us. And it’s the Holy Spirit of God at work in him that allows him to speak.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
“If we’re being questioned because of this guy being fully healed…”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 10] v10
&lt;br /&gt;&lt;br /&gt;
“...make sure you all get that all of this is only possible because of Jesus. You know, the guy YOU crucified, but God raised him from the dead?!”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
BOOM, in your face, Sadducees!
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Peter is kind of being sassy, isn’t he? But this next part is all serious:
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 11] vv11-12
&lt;br /&gt;&lt;br /&gt;
“This Jesus is the one that was prophesied about in Psalm 118. That’s the passage we used in our call to worship this morning. He’s the one you rejected, but God has made him the most important piece.”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And if you want to know who’s NAME we operate under? Whose authority? Who gave us permission? Jesus.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
It’s Jesus’ name that has all authority and power. For this healing. For our teaching. For salvation itself.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 12] vv13-14
&lt;br /&gt;&lt;br /&gt;
And the religious leaders are dumbfounded. They’ve got no response. They can clearly see that Peter and John aren’t visiting rabbis from another town. They aren’t from a different religious group that is trying to crowd in on their territory.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
They’re normal guys. Who work with their hands. Who rub elbows with normal people. They aren’t scholars. They aren’t elites.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And the religious leaders don’t know how to respond. The healed guy was clearly healed. Even the higher up priests recognized the guy who had spent every day begging outside the temple for decades. And now he’s been healed, and they can’t explain it away.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
So they send them off to discuss it in a private meeting.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 13] v17
They clearly can’t deny what happened to the beggar. Because everyone who was at the temple the day before has already seen it and word has gotten out.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
But they know they need to stop it.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And I want to pause here, and ask, “Why?”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 14] blank
&lt;br /&gt;&lt;br /&gt;
Why do they need to stop it? Why is it that the religious leaders desire to squash the whole thing? The healing? The teaching?
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Because the beggar who was healed responded very differently, right? He was healed and he worshiped God and jumped around and told anyone who would listen about what happened to him and WHO was the source of his healing.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
The crowds who witnessed it all responded by being amazed, and then they worshiped God and believed in Jesus.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
But the elders? They…arrested Peter and John and the beggar, and then tried to squash the whole thing. Why?
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Were they guilty because of how Peter said they were the ones who had missed Jesus and had actually gotten him crucified? Were they ashamed?
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Or were they threatened? Did they feel control slipping out of their fingers? This whole religious way of life that they sat at the top of, where people listened to them and came to them for advice and followed their rules… someone else was threatening that. The way things worked that they were used to… it was changing. And they couldn’t control it.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 15]
&lt;br /&gt;&lt;br /&gt;
How do you feel when you’re not in control? Afraid? Angry? Do you try to grab on tighter?
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
When something is happening to you that you can’t control, do you cope by diverting your attention to something you CAN control? I do that.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 16] blank
&lt;br /&gt;&lt;br /&gt;
The last few weeks have been a little stressful at home. We have little kids and messy dogs, and I always feel like I’m trying to catch up. I always feel like there are a million half-finished projects waiting for me. So a few days ago, I went outside and mowed. I just wanted to actually ACCOMPLISH something. I wanted to start AND finish something.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
After the kids went to bed, I even went out and used the leaf blower to get the grass clippings off the back patio. When I came back in the house, Megan was surprised I had gone back outside to do that little part.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
I had just wanted to feel like I had FINISHED something instead of leaving it unfinished like I felt about all the other things on my list at the time.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And it felt good to do that, because it had successfully distracted me from all the other things in my life that I couldn’t control
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
But it didn’t fix the feeling of the lack of control.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
For a few hours, I was a MANIAC outside, controlling every part of what I COULD. Because it helped me feel big. It helped me feel productive. It helped me feel like I had worth, like I was earning my keep.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
If I’m honest, I’ve actually responded that way to a lot of different situations. When I feel out of control, or when I feel threatened in some way, I react by trying to grab tighter.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Maybe I raise my voice at the kids to get them to listen.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Maybe I obsess about some little project.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Maybe I try to get my way through coercion or manipulation.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
We do those things when we are trying to regain control. Because something is making our authority feel threatened. Something is taking our comfort away. Something is frustrating us and we just want to CONTROL it.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And when we react in those ways, it reveals to us what we think is the most powerful thing in our life. We think our effort is how we regain control.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
We think our intelligence or charisma or ability to talk to people and convince them is how we regain control. That’s the most powerful thing we have.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Or we think violence is the most powerful thing. If we raise our voice enough, if we threaten enough, THAT will bring the outcome we want. But that’s not the way of Jesus.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 17] v19
&lt;br /&gt;&lt;br /&gt;
The elders of the Jewish people were threatened by Peter and John and the message of Jesus as savior, so they told them to stop teaching and speaking in the name of Jesus.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
But Peter and John answered them, saying, “You, the leaders of God’s people, whose role it is to encourage us to follow God better… you want us to follow YOUR will instead of God’s will? …yeah, no.”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 18] v20
&lt;br /&gt;&lt;br /&gt;
“We can’t stop. Because we aren’t just spreading some propaganda for our agenda. We’re talking about what we’ve seen and heard. And it’s Good. News. We can’t stop sharing it.”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Peter and John had found the thing that was truly most powerful in their life, and that was being an apprentice of Jesus, a follower of Jesus. Next to that, their safety, their control, their influence…all of it seemed less important next to the most important call on their life: to follow Jesus and point others to him.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Because that’s what it means to be a follower of Jesus. It means we point to him.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
We don’t do it to look better. We don’t do it to gain recognition. We do it because HE IS THE ONLY ONE WHO IS WORTHY.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 19]
&lt;br /&gt;&lt;br /&gt;
Peter and John had discovered the truth that God’s call on your life is the most important thing you will ever pursue.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Everything else is second, because everything else will either fade, let you down eventually, or it will enslave you.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 20] &lt;i&gt;lower third blank&lt;/i&gt;
&lt;br /&gt;&lt;br /&gt;
The elders of the Jews put their faith in their own authority as the most important thing to pursue. But they only had authority because of the Roman leaders who let them operate.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
In previous generations, Babylon had destroyed the temple and the authority of the priests. In fact, about 40 years after this story involving Peter and John, a new Roman emperor came to power and ended up destroying the temple again.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
So the thing the priests put their trust in didn’t last.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Rome’s method for power and authority was taxation and money and fear of violence. But here we are and the Roman empire is just a part of history.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And it will all fade.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
So we can either spend our lives pursuing other things for our comfort, our safety, our influence, or our power. And we will come to the end of life wanting. Searching. Grabbing to try and regain control.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Maybe you already feel that now. Maybe you feel “wanting” now.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Maybe that’s why you’re here today, hoping that church has something of worth.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And I’m sorry to tell you, the church &lt;b&gt;&lt;i&gt;building &lt;/i&gt;&lt;/b&gt;doesn’t have anything different to offer. These church services that we spend our time in, that we have opinions about, even &lt;b&gt;&lt;i&gt;these &lt;/i&gt;&lt;/b&gt;won’t last forever.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Even when we have opinions on whether the music is too loud, or whether the songs are the ones we like, or whether it’s too cold in here or too hot in here.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Whether we have opinions on whether our favorite seat is available, or if the kids are cute or just loud, or whether the pastor is doing a great job today…or not.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
THIS…doesn’t have the power to save you. Only Jesus does.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And what Jesus saves you FROM is the type of life we’ve described already. The one that leaves us wanting. The life that feels empty at the end. Dark at the end. Bleak at the end.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Jesus saves us from that and he invites us INTO true life. A life spent following him and pointing to him.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
So have you decided that God’s call on your life is the most important thing you will ever pursue? Or is there something else that becomes the center of your life?
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
When you are threatened or scared, how do you react? What is the thing that you naturally turn to in order to be saved? In order to regain safety and control?
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
I truly want to encourage you to spend a few moments considering that today. Because we can spend our whole life in church and still MISS the full, abundant, true life that Jesus offers.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Because he doesn’t just want your Sunday. He wants your Monday through Saturday as well because he wants you to experience what life was meant to be. And I don’t want you to miss that, because there is salvation in no one else, for there is no other thing in heaven or earth by which we must be saved.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
So how is God speaking to your heart today? Who do you relate with in our story today? Do you find yourself clinging to what is familiar and trying to regain control through your own power?
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Maybe God is inviting you to cling to him.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Do you find yourself wanting and searching for true fulfillment? Maybe God is inviting you to invest in deepening your relationship with him, getting involved in growing as his apprentice and pointing to him for others to see.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
How is God speaking to you today? How can you take the next step in obeying him? Let’s pray.&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[You Can't Give Away What You Don't Have |07.07.24| Actions Speak Louder! pt.4]]></title>
            <description><![CDATA[<div data-html="true">Acts3:1-10
<br /><br />
Pastor Drew Williams
<br /><br />
&amp;nbsp;
<br /><br />
The last few weeks, we’ve been talking about what it LOOKS like to follow Jesus with our actions, not just with our words, and I came across this story that I wanted to share with you.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 2] <i>lower third blank</i>
<br /><br />
This is from pastor and author, John Ortberg:
<br /><br />
&amp;nbsp;
<br /><br />
“A man is being tailgated by a woman who is in a hurry. He comes to an intersection, and when the light turns yellow, he hits the brakes. The woman behind him goes ballistic. She honks her horn at him; she yells her frustration in no uncertain terms; she rants and gestures.
<br /><br />
&amp;nbsp;
<br /><br />
While she is in mid-rant, someone taps on her window. She looks up and sees a policeman. He invites her out of her car and takes her to the station where she is searched and fingerprinted and put in a cell. After a couple of hours, she is released, and the arresting officer gives her her personal effects, saying, “I’m very sorry for the mistake, ma’am. I pulled up behind your car while you were blowing your horn, using bad gestures and bad language. I noticed the ‘What Would Jesus Do?’ bumper sticker, the ‘Choose Life’ license plate holder, the ‘Follow Me to Sunday School’ window sign, the Christian fish emblem on your trunk, and I naturally assumed you had stolen the car.”
<br /><br />
&amp;nbsp;
<br /><br />
The world gets pretty tired of people who have Christian bumper stickers on their cars, Christian fish signs on their trunks, Christian books on their shelves, Christian stations on their radios, Christian jewelry around their necks, Christian videos for their kids, and Christian magazines for their coffee tables but don’t actually have the life of Jesus in their bones or the love of Jesus in their hearts.”
<br /><br />
&amp;nbsp;
<br /><br />
It’s a pretty heavy warning at the end, but I couldn’t help but relate a bit with the story. Not because I make a habit of cursing and gesturing at other drivers! But because I know that my actions don’t always reflect Jesus. Sometimes, the way I act and speak make me look no different from everyone else around me. Sometimes the way I act and speak send the signal that I care more about myself than anyone else, or that I trust in money or my own effort to be able to provide for me.
<br /><br />
&amp;nbsp;
<br /><br />
In that little story, I don’t know what was going on with the lady. Maybe she was having a bad day. Maybe she was late to something. Or maybe that was the way she always drove: where she felt like everyone in her way was a nuisance. Where she thought every distraction and delay along her day was a problem that she needed to fix by muscling through.
<br /><br />
&amp;nbsp;
<br /><br />
I can be impatient, too. I can get so focused on “my” plans that I see any delay or change as an obstacle that I need to remove.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 3]
<br /><br />
But in our story today from the book of Acts, we’ll see a delay that was set up by God. And we’ll see someone have an opportunity to put their trust in something better than money or effort to solve their problems.
<br /><br />
&amp;nbsp;
<br /><br />
So open your Bibles with me Acts chapter 3, which can be found on p92 of the NT in the black, seat-back Bibles. The last few weeks, we’ve been looking at how Jesus’ followers start to live out what they’ve learned from him after he leaves and ascends to heaven. He sends his spirit to live and work in them, and they’re figuring out what it looks like now that their lives are being transformed to become more and more like Jesus in their everyday activities. Let’s read…
<br /><br />
&amp;nbsp;
<br /><br />
[ACTS 3:1-10]
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 4] blank
<br /><br />
Okay, as we start to dig in to this passage, I’ll tell you that what stands out to me is a delay, the topic of trust, and a lesson on generosity. And we’re going to look at this story from a few different perspectives. Let’s start with the delay.
<br /><br />
&amp;nbsp;
<br /><br />
Peter and John are headed in to church, expectant to connect with God, on their way to go pray. They haven’t gotten there yet, so who knows if they are chatting about something else or just walking to the temple in silence.
<br /><br />
&amp;nbsp;
<br /><br />
Our scripture last week told us that this was an every day occurrence for them. They had devoted themselves to gathering at the temple to pray and worship God, and then that would lead to conversations about Jesus, and then that would lead to new friendships being invited to dinner to be welcomed into this new family being formed around Jesus as the savior.
<br /><br />
&amp;nbsp;
<br /><br />
And it’s been working! More and more people are hearing about the grace and love of Jesus, and they are actually SEEING it be lived out among the group of his followers, and they want to be a part of that. For once, there is a group of people who seem to actually LIVE out the things they say they believe.
<br /><br />
&amp;nbsp;
<br /><br />
So I imagine Peter and John are headed in to the temple getting ready to see who God puts in their presence today so they can point to Jesus and offer an invitation. What I’m NOT sure about is whether they were ready for the person that God DID put in their path.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 5] v2
<br /><br />
Because this wasn’t a guy in the temple who was hungry to connect with God. That’s the type of person that the disciples had been connecting with: people who were already trying to follow God, but just needed to hear the good news of Jesus and see how his way of life is actually available to them NOW.
<br /><br />
&amp;nbsp;
<br /><br />
But today, this is a different type of guy. This is a guy who has been lame from birth. Always dependant on the help of others to provide for him. Unable to work, unable to walk. Unable to participate in regular society.
<br /><br />
&amp;nbsp;
<br /><br />
And as we’ve talked about before, in that culture, there would be more than a few people who looked at his situation and thought to themselves, what did that guy do to deserve that kind of life? Did he sin so bad that God punished him like this? Did his parents sin so bad that God punished them with a son like that?
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 6] blank
<br /><br />
And there would have been others who thought to themselves, you know, I don’t know why that guy has a messed up life, but I don’t want to accidentally get any of his bad luck rubbing off on me, so I’ll just keep a WIIIIIIDE distance between me and his family. Better if I just ignore his existence.
<br /><br />
&amp;nbsp;
<br /><br />
So this guy has grown up with whispers all around him, the only time people look at him is with pity or judgment, and he’s been stuck. His whole life. He can’t work to provide for his family, so the only thing he’s able to do is sit by the side of the road at the entrance of the temple and beg. Because it’s in Jewish custom that it’s good to gives alms to the poor…to give them change or some leftover food or whatever.
<br /><br />
&amp;nbsp;
<br /><br />
So he figures that the best spot to meet people like that? Right outside the temple.
<br /><br />
&amp;nbsp;
<br /><br />
And this has probably been his daily life for YEARS. Wake up, get carried to his spot. Spend the whole day hoping that enough people take pity on you. Wait for your cousin or whoever to come back around at the end of the day and carry you back home. Repeat.
<br /><br />
&amp;nbsp;
<br /><br />
His whole life was just sitting in one spot, down at ground level, watching the feet of people walking by. Saddened that his feet don’t work, wishing he never had to look at someone else’s healthy legs ever again, but KNOWING that he needs people to walk by in order to beg from them.
<br /><br />
&amp;nbsp;
<br /><br />
At the beginning, all the money he got was saved up to try and have different doctors or shamans or miracle workers come take a look at him. None of them were able to help. None of the miracle springs in town had worked. None of the ritual wash-five-times-with-this-herb things worked.
<br /><br />
&amp;nbsp;
<br /><br />
Now, the only reason he stuck with it was because for some reason God hadn’t let him die yet, and he was a burden on his family, so at least this way he could contribute a little. And every time a passer-by slowed down long enough to drop a coin in front of him, it was reminder of the the fact that he was at the bottom of life.
<br /><br />
&amp;nbsp;
<br /><br />
They had. He had-not. They were able to work and earn money. He could only receive pity-offerings. They could walk. He had never walked in his life.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 7] v4
<br /><br />
And all of a sudden the two pairs of working feet had stopped in front of him, but hadn’t dropped a coin. One of them said, “Look at us.”
<br /><br />
&amp;nbsp;
<br /><br />
Now, back to Peter and John’s perspective. Remember when I said that they were on their way in to the temple? Because that’s where they were doing the best at telling people about Jesus and helping them accept his invitation to a way of life.
<br /><br />
&amp;nbsp;
<br /><br />
But here’s this guy…in their way…begging.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 8] blank
<br /><br />
I mean, just imagine if Peter and John reacted to this delay like the lady in our story at the red light? They were on their way to somewhere! They were on a mission…for the Lord and Creator of the Universe! There is NOTHING more important than that, right?
<br /><br />
&amp;nbsp;
<br /><br />
But for some reason, Peter and John didn’t react that way. Somehow, they saw that perhaps God put this delay in their path. Perhaps God put this person in their path.
<br /><br />
&amp;nbsp;
<br /><br />
They actually SAW the guy that most people looked past, hurried past. They saw someone who had a need. Jesus LOVES people who have needs. And how amazing that this guy had his need on display, because most of us live in secret, don’t we?
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 9]
<br /><br />
Secret needs are harder to have met. Secret hurts are harder to heal, because God loves to work through people, and if we aren’t letting people close enough to see… they might miss what God is trying to do in you.
<br /><br />
&amp;nbsp;
<br /><br />
But this guy had his needs on display, he’s actually out there ASKING for help, even if it is in a dejected way. And even though everyone else had looked past him, Peter and John stopped and SAW him, they looked long enough to perceive that this was a God moment, a Jesus-opportunity.
<br /><br />
&amp;nbsp;
<br /><br />
They stopped, but he hadn’t seen THEM yet. “Look at us.”
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 10] v5
<br /><br />
Our text tells us that the lame man “fixed his attention” on them. He looked up from the ground-level-view to connect with their faces for the first time. He didn’t know why they hadn’t just dropped a coin and kept moving like everyone else, but he looked up “expecting to receive something.”
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 11] blank
<br /><br />
Can we pause again to just say that this lame beggar, even though he was living his whole life an experience that we can’t understand, actually had a lot of faith? He couldn't provide for himself, so he HAD to trust that his providence would come from somewhere else.
<br /><br />
&amp;nbsp;
<br /><br />
The only issue is that he’s putting his faith in people and money. He’s putting his faith in his ability to seem pitiful enough to elicit compassion from passers-by. He has hope, but it’s hope that people will give him enough money, and then he HOPES the money will take care of his needs so that his family won’t view him as a burden and then his whole existence won’t be a negative one.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 12] v6
<br /><br />
So he’s looking expectedly at Peter and John, ready to receive something from them, and Peter speaks, “I ain’t got no money for you, but what I do have, I’ll gladly give to you. In the name of Jesus Christ, stand up and walk.”
<br /><br />
&amp;nbsp;
<br /><br />
And he didn’t give the guy any time to process the words, but reached down and grabbed his hand. For once, the lame man wasn’t being passed by. For once, the hand that was reaching down wasn’t just dropping a coin and moving on, it was taking his hand. Someone was reaching out to him to CONNECT.
<br /><br />
&amp;nbsp;
<br /><br />
And Peter reached down and raised him UP. This wasn’t another instance of economic imbalance. This wasn’t another statement that the lame man was at the bottom and everyone else was higher than him. This wasn’t another meeting of the haves and the have-nots. Peter reached down and raised him UP, to bring the lame man up to an equal place of dignity.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 13] v8
<br /><br />
And IMMEDIATELY his feet and ankles were strong. And I love how the lame man skips walking entirely and goes straight to jumping. And he doesn’t stay in “his spot” outside the temple, but walks right in with Peter and John, leaping around and praising God.
<br /><br />
&amp;nbsp;
<br /><br />
He doesn’t need to sit outside the temple to beg for alms anymore. He’s received a gift from God. And any time any of us receive a gift from God it’s supposed to propel us into the presence of God!
<br /><br />
&amp;nbsp;
<br /><br />
He received a gift from God and he didn’t waste any time USING that gift! He’s walking and leaping and praising God. It’s no secret any more.
<br /><br />
&amp;nbsp;
<br /><br />
How many of us make it a regular habit to USE what we’ve been given and PRAISE God about it?
<br /><br />
&amp;nbsp;
<br /><br />
That’s actually a habit I picked up from a friend of mine, Lee. Any time anyone gave him a compliment or connected with him, his first response was always, “Praise God.” And I’ve picked that up, too. You might notice if you ever talk to me and say something like, “Nice message,” or if you talk about how wonderful your experience was with your life group, or how much fun you had connecting with others at Serve Day, I’ll always start with “Praise God!”
<br /><br />
&amp;nbsp;
<br /><br />
It’s a habit now that is a reminder to me of exactly where that gift came from. But it also has the other benefit of pointing to Jesus out loud so that others can be encouraged, too.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE ] vv9-10
<br /><br />
And so, because the guy was jumping around and praising God out loud, “ALL THE PEOPLE” saw him and recognized exactly who he was, who he HAD been, and they were “filled with wonder and astonishment.”
<br /><br />
&amp;nbsp;
<br /><br />
They didn’t even understand what had happened. They were filled with wonder. No one was wondering how he had sinned to end up lame his whole life anymore, but now they were WONDERING <i>“how in the world did he get healed?”</i>
<br /><br />
&amp;nbsp;
<br /><br />
And all the while, this guy is walking around, praising God. His transformation and healing isn’t just being able to walk. Because God healed his heart, too! He went from being resigned to his predicament and trusting in people and money, to being transformed to realize that God is the true provider for his needs!
<br /><br />
&amp;nbsp;
<br /><br />
His whole life before, he had been relying on others to care for him, others to give money to him, but now he realized that it was GOD all along. God had been caring for him THROUGH the work of others. God had been providing for his needs THROUGH the generosity of others.
<br /><br />
&amp;nbsp;
<br /><br />
He had never seen it before because he was trying to solve his own problems in his own power. And we all do that, don’t we?
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 15] blank
<br /><br />
We usually try to solve our own needs, instead of asking our Father for his help in HIS way. Because what we SAY we need isn’t always the same thing as what we ACTUALLY need.
<br /><br />
&amp;nbsp;
<br /><br />
Some of us are feeling lonely and want companionship. Maybe we’ve been trying to solve that need by coming on too strong with new friends, or by searching out new relationship after new relationship. Or maybe we have relationships, we have family around us, but we’re still feeling lonely, so we try to solve that through some sort of numbing.
<br /><br />
&amp;nbsp;
<br /><br />
But what we REALLY need is communion with God. What we really need is to go deeper in connection with our Father who speaks love and purpose into your heart. And that might come in the form of a spouse or a dear friend, and it might come through a personal prayer habit.
<br /><br />
&amp;nbsp;
<br /><br />
Some of us are feeling listless, unmotivated. Our job isn’t giving us satisfaction anymore, or we’re retired now and we’re looking around for purpose or pleasure. We try to solve that problem, and sometimes we do it in ways that are helpful for our soul’s growth, and sometimes we do it in ways that hurt our soul’s growth. We pursue hobbies or distractions or vices that pull us away from God and the people around us.
<br /><br />
&amp;nbsp;
<br /><br />
But what we really need is to ask God where he is working and then join in. The greatest purpose and pleasure we can ever have in life is to partner with God. That’s what we were created for. And if you’re still breathing, he still has a purpose for you. He’s still joyfully inviting you to join Jesus in a project that points to him.
<br /><br />
&amp;nbsp;
<br /><br />
We don’t need to try to solve our own problems with our own power when we realize we have a good Father.
<br /><br />
&amp;nbsp;
<br /><br />
Some of us are feeling stressed and anxious about finances or our health. And we try and solve that problem by working harder, or constantly obsessing and trying to CONTROL every little detail of our lives and the lives of those around us. Because we think that if we can just stay on top of things, if we can just maintain a level of control, then maybe we can stop the worst-case scenarios from happening.
<br /><br />
&amp;nbsp;
<br /><br />
But what we really need isn’t control, it’s peace. We need the peace that passes understanding that only comes when we put our trust in our Provider God, Jehovah Jireh, to take care of us and bring us into his plans. It might not happen the way we would do it, but he’s not going to let us languish away from his love!
<br /><br />
&amp;nbsp;
<br /><br />
Because when we truly slow down enough to realize it, we see that God has already provided EVERYTHING we have! Every single thing in our lives is a gift from God. And he daily, generously gives us new gifts that we get to praise him for and share with others.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 16]
<br /><br />
And EVERYONE has something to give. Did we notice that from our passage today? You can’t give away what you don’t have, but everyone has something to give.
<br /><br />
&amp;nbsp;
<br /><br />
When the lame man asked Peter and John for money, they could have just kept walking and said something like, “Sorry, I didn’t go to the ATM today, so I don’t have any cash.”
<br /><br />
&amp;nbsp;
<br /><br />
They could have discounted themselves from an opportunity for generosity. But they didn’t. They stopped and connected with the guy, and Peter said, “No to your first request, but I WILL give to you what I have.”
<br /><br />
&amp;nbsp;
<br /><br />
Peter, the guy who started his journey with Jesus unable to catch a single fish had seen exactly how generous of a bounty of fish comes when you obey God. Peter, who had reacted out of fear at Jesus’ arrest and tried to protect what was his, had seen what amazing things happened when Jesus gave away everything he had.
<br /><br />
&amp;nbsp;
<br /><br />
Peter, who didn’t have a coin that day, didn’t discount himself from the habit of generosity, so he gave what he had, which was an incredibly deep faith that Jesus can heal and can provide exactly what we need.
<br /><br />
&amp;nbsp;
<br /><br />
We talk about the spiritual habit of generosity here at New Life, and a lot of the time, that sounds like growing in the habit of trusting God with our money. And that is good. Jesus talked about money more than any other single topic because he knew that money has a unique power to convince us that IT is the savior we need. So growing in the habit of generosity and giving money to God’s work at the church, giving a ten-percent tithe, that is absolutely a beautiful way to grow in the habit of generosity.
<br /><br />
&amp;nbsp;
<br /><br />
And it’s not because God needs your money. It’s because he wants your heart. God doesn’t need anything FROM you, but what he wants FOR you is to live free of the anxiety and greed that money inevitably burdens our hearts with.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 17] blank
<br /><br />
But the truth about generosity is that God doesn’t ask you to give what you don’t have. He asks you to trust him with what you DO have.
<br /><br />
&amp;nbsp;
<br /><br />
So if you’ve got lots of money that God has provided for you in this life, ask him how he’s inviting you to trust him even more with that resource. I can guarantee that he’s provided enough for you to take care of yourself and your family AND to be involved in some work he’s inviting you to join in.
<br /><br />
&amp;nbsp;
<br /><br />
If you have very little money, you STILL get to ask God how he’s inviting you to trust him more. So that you don’t have to be like the lame man who’s only hope is the little money he can scrape together each day. Maybe God is inviting you to start giving so that you can start the process of freeing your heart.
<br /><br />
&amp;nbsp;
<br /><br />
That’s why I love the wisdom of a ten-percent gift back to the Lord, because it’s always perfectly in proportion to how he has already provided for you. It’s not about comparing to how much others are able to give. It’s all about recognizing how God has provided for YOU and then growing in trust and generosity.
<br /><br />
&amp;nbsp;
<br /><br />
Because God isn’t going to ask you to give what you don’t have. So what have you been given? Just like Peter, he didn’t discount himself from a moment of connection and generosity, he gave what he HAD.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 18]
<br /><br />
So what do you have? What has God give you that you’re able to share?
<br /><br />
&amp;nbsp;
<br /><br />
Many of you have extroverted personalities that means you’re willing to connect with people. Share that!
<br /><br />
&amp;nbsp;
<br /><br />
Many of you are introverts and need an extrovert to come adopt you to help you connect! But once you DO connect, you have an amazing heart to share with others.
<br /><br />
&amp;nbsp;
<br /><br />
Some of you have talents and skills that God is inviting you to share with others. Whether it’s by volunteering here at church on a Serve Team, or just by slowing down enough in your day to notice Jesus-opportunities to share what you have with someone you meet. Like sharing a kind word to a stressed check-out worker at the store, or sharing your mower with a neighbor.
<br /><br />
&amp;nbsp;
<br /><br />
God is never going to ask you to give away what you don’t have, but HE is already providing for you in everything you have!
<br /><br />
&amp;nbsp;
<br /><br />
So what do you have? Peter said, “I don’t have what you’re asking for in this moment, but I am still willing to give what I DO have.”
<br /><br />
&amp;nbsp;
<br /><br />
So what do you have? Ask God how he’s inviting you to use it to Join Jesus in his work?
<br /><br />
&amp;nbsp;
<br /><br />
“What do I have God? What have you given to me that I can give away to others? That I can share with someone else?”
<br /><br />
&amp;nbsp;
<br /><br />
We GET to be radically generous because we have already received the radical grace of God.
<br /><br />
&amp;nbsp;
<br /><br />
We GET to be radically generous because God gave us everything we have and everything around us in creation. Then he gave us HIMSELF in Jesus to call all to himself to receive his gift of true life. Then he gave us his Spirit to live in us and work through us.
<br /><br />
&amp;nbsp;
<br /><br />
And we get to be a part of that. We GET to LIVE this faith we believe. We get to.
<br /><br />
Isn’t that good news?</div>]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/you-cant-give-away-what-you-dont-have-07-07-24-actions-speak-louder-pt-4</link>
            <guid isPermaLink="false">c0940a61-ad27-47cc-bcf3-2339e7115bb0</guid>
            <pubDate>Sun, 07 Jul 2024 11:22:15 GMT</pubDate>
            <enclosure url="https://newlifesaukvalley.thechurchco.site/tcctrack/audio/92997/listens.mp3" length="68232000" type="audio/mpeg"/>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Acts3:1-10
&lt;br /&gt;&lt;br /&gt;
Pastor Drew Williams
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
The last few weeks, we’ve been talking about what it LOOKS like to follow Jesus with our actions, not just with our words, and I came across this story that I wanted to share with you.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 2] &lt;i&gt;lower third blank&lt;/i&gt;
&lt;br /&gt;&lt;br /&gt;
This is from pastor and author, John Ortberg:
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
“A man is being tailgated by a woman who is in a hurry. He comes to an intersection, and when the light turns yellow, he hits the brakes. The woman behind him goes ballistic. She honks her horn at him; she yells her frustration in no uncertain terms; she rants and gestures.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
While she is in mid-rant, someone taps on her window. She looks up and sees a policeman. He invites her out of her car and takes her to the station where she is searched and fingerprinted and put in a cell. After a couple of hours, she is released, and the arresting officer gives her her personal effects, saying, “I’m very sorry for the mistake, ma’am. I pulled up behind your car while you were blowing your horn, using bad gestures and bad language. I noticed the ‘What Would Jesus Do?’ bumper sticker, the ‘Choose Life’ license plate holder, the ‘Follow Me to Sunday School’ window sign, the Christian fish emblem on your trunk, and I naturally assumed you had stolen the car.”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
The world gets pretty tired of people who have Christian bumper stickers on their cars, Christian fish signs on their trunks, Christian books on their shelves, Christian stations on their radios, Christian jewelry around their necks, Christian videos for their kids, and Christian magazines for their coffee tables but don’t actually have the life of Jesus in their bones or the love of Jesus in their hearts.”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
It’s a pretty heavy warning at the end, but I couldn’t help but relate a bit with the story. Not because I make a habit of cursing and gesturing at other drivers! But because I know that my actions don’t always reflect Jesus. Sometimes, the way I act and speak make me look no different from everyone else around me. Sometimes the way I act and speak send the signal that I care more about myself than anyone else, or that I trust in money or my own effort to be able to provide for me.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
In that little story, I don’t know what was going on with the lady. Maybe she was having a bad day. Maybe she was late to something. Or maybe that was the way she always drove: where she felt like everyone in her way was a nuisance. Where she thought every distraction and delay along her day was a problem that she needed to fix by muscling through.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
I can be impatient, too. I can get so focused on “my” plans that I see any delay or change as an obstacle that I need to remove.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 3]
&lt;br /&gt;&lt;br /&gt;
But in our story today from the book of Acts, we’ll see a delay that was set up by God. And we’ll see someone have an opportunity to put their trust in something better than money or effort to solve their problems.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
So open your Bibles with me Acts chapter 3, which can be found on p92 of the NT in the black, seat-back Bibles. The last few weeks, we’ve been looking at how Jesus’ followers start to live out what they’ve learned from him after he leaves and ascends to heaven. He sends his spirit to live and work in them, and they’re figuring out what it looks like now that their lives are being transformed to become more and more like Jesus in their everyday activities. Let’s read…
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[ACTS 3:1-10]
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 4] blank
&lt;br /&gt;&lt;br /&gt;
Okay, as we start to dig in to this passage, I’ll tell you that what stands out to me is a delay, the topic of trust, and a lesson on generosity. And we’re going to look at this story from a few different perspectives. Let’s start with the delay.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Peter and John are headed in to church, expectant to connect with God, on their way to go pray. They haven’t gotten there yet, so who knows if they are chatting about something else or just walking to the temple in silence.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Our scripture last week told us that this was an every day occurrence for them. They had devoted themselves to gathering at the temple to pray and worship God, and then that would lead to conversations about Jesus, and then that would lead to new friendships being invited to dinner to be welcomed into this new family being formed around Jesus as the savior.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And it’s been working! More and more people are hearing about the grace and love of Jesus, and they are actually SEEING it be lived out among the group of his followers, and they want to be a part of that. For once, there is a group of people who seem to actually LIVE out the things they say they believe.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
So I imagine Peter and John are headed in to the temple getting ready to see who God puts in their presence today so they can point to Jesus and offer an invitation. What I’m NOT sure about is whether they were ready for the person that God DID put in their path.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 5] v2
&lt;br /&gt;&lt;br /&gt;
Because this wasn’t a guy in the temple who was hungry to connect with God. That’s the type of person that the disciples had been connecting with: people who were already trying to follow God, but just needed to hear the good news of Jesus and see how his way of life is actually available to them NOW.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
But today, this is a different type of guy. This is a guy who has been lame from birth. Always dependant on the help of others to provide for him. Unable to work, unable to walk. Unable to participate in regular society.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And as we’ve talked about before, in that culture, there would be more than a few people who looked at his situation and thought to themselves, what did that guy do to deserve that kind of life? Did he sin so bad that God punished him like this? Did his parents sin so bad that God punished them with a son like that?
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 6] blank
&lt;br /&gt;&lt;br /&gt;
And there would have been others who thought to themselves, you know, I don’t know why that guy has a messed up life, but I don’t want to accidentally get any of his bad luck rubbing off on me, so I’ll just keep a WIIIIIIDE distance between me and his family. Better if I just ignore his existence.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
So this guy has grown up with whispers all around him, the only time people look at him is with pity or judgment, and he’s been stuck. His whole life. He can’t work to provide for his family, so the only thing he’s able to do is sit by the side of the road at the entrance of the temple and beg. Because it’s in Jewish custom that it’s good to gives alms to the poor…to give them change or some leftover food or whatever.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
So he figures that the best spot to meet people like that? Right outside the temple.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And this has probably been his daily life for YEARS. Wake up, get carried to his spot. Spend the whole day hoping that enough people take pity on you. Wait for your cousin or whoever to come back around at the end of the day and carry you back home. Repeat.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
His whole life was just sitting in one spot, down at ground level, watching the feet of people walking by. Saddened that his feet don’t work, wishing he never had to look at someone else’s healthy legs ever again, but KNOWING that he needs people to walk by in order to beg from them.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
At the beginning, all the money he got was saved up to try and have different doctors or shamans or miracle workers come take a look at him. None of them were able to help. None of the miracle springs in town had worked. None of the ritual wash-five-times-with-this-herb things worked.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Now, the only reason he stuck with it was because for some reason God hadn’t let him die yet, and he was a burden on his family, so at least this way he could contribute a little. And every time a passer-by slowed down long enough to drop a coin in front of him, it was reminder of the the fact that he was at the bottom of life.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
They had. He had-not. They were able to work and earn money. He could only receive pity-offerings. They could walk. He had never walked in his life.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 7] v4
&lt;br /&gt;&lt;br /&gt;
And all of a sudden the two pairs of working feet had stopped in front of him, but hadn’t dropped a coin. One of them said, “Look at us.”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Now, back to Peter and John’s perspective. Remember when I said that they were on their way in to the temple? Because that’s where they were doing the best at telling people about Jesus and helping them accept his invitation to a way of life.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
But here’s this guy…in their way…begging.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 8] blank
&lt;br /&gt;&lt;br /&gt;
I mean, just imagine if Peter and John reacted to this delay like the lady in our story at the red light? They were on their way to somewhere! They were on a mission…for the Lord and Creator of the Universe! There is NOTHING more important than that, right?
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
But for some reason, Peter and John didn’t react that way. Somehow, they saw that perhaps God put this delay in their path. Perhaps God put this person in their path.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
They actually SAW the guy that most people looked past, hurried past. They saw someone who had a need. Jesus LOVES people who have needs. And how amazing that this guy had his need on display, because most of us live in secret, don’t we?
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 9]
&lt;br /&gt;&lt;br /&gt;
Secret needs are harder to have met. Secret hurts are harder to heal, because God loves to work through people, and if we aren’t letting people close enough to see… they might miss what God is trying to do in you.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
But this guy had his needs on display, he’s actually out there ASKING for help, even if it is in a dejected way. And even though everyone else had looked past him, Peter and John stopped and SAW him, they looked long enough to perceive that this was a God moment, a Jesus-opportunity.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
They stopped, but he hadn’t seen THEM yet. “Look at us.”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 10] v5
&lt;br /&gt;&lt;br /&gt;
Our text tells us that the lame man “fixed his attention” on them. He looked up from the ground-level-view to connect with their faces for the first time. He didn’t know why they hadn’t just dropped a coin and kept moving like everyone else, but he looked up “expecting to receive something.”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 11] blank
&lt;br /&gt;&lt;br /&gt;
Can we pause again to just say that this lame beggar, even though he was living his whole life an experience that we can’t understand, actually had a lot of faith? He couldn&apos;t provide for himself, so he HAD to trust that his providence would come from somewhere else.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
The only issue is that he’s putting his faith in people and money. He’s putting his faith in his ability to seem pitiful enough to elicit compassion from passers-by. He has hope, but it’s hope that people will give him enough money, and then he HOPES the money will take care of his needs so that his family won’t view him as a burden and then his whole existence won’t be a negative one.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 12] v6
&lt;br /&gt;&lt;br /&gt;
So he’s looking expectedly at Peter and John, ready to receive something from them, and Peter speaks, “I ain’t got no money for you, but what I do have, I’ll gladly give to you. In the name of Jesus Christ, stand up and walk.”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And he didn’t give the guy any time to process the words, but reached down and grabbed his hand. For once, the lame man wasn’t being passed by. For once, the hand that was reaching down wasn’t just dropping a coin and moving on, it was taking his hand. Someone was reaching out to him to CONNECT.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And Peter reached down and raised him UP. This wasn’t another instance of economic imbalance. This wasn’t another statement that the lame man was at the bottom and everyone else was higher than him. This wasn’t another meeting of the haves and the have-nots. Peter reached down and raised him UP, to bring the lame man up to an equal place of dignity.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 13] v8
&lt;br /&gt;&lt;br /&gt;
And IMMEDIATELY his feet and ankles were strong. And I love how the lame man skips walking entirely and goes straight to jumping. And he doesn’t stay in “his spot” outside the temple, but walks right in with Peter and John, leaping around and praising God.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
He doesn’t need to sit outside the temple to beg for alms anymore. He’s received a gift from God. And any time any of us receive a gift from God it’s supposed to propel us into the presence of God!
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
He received a gift from God and he didn’t waste any time USING that gift! He’s walking and leaping and praising God. It’s no secret any more.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
How many of us make it a regular habit to USE what we’ve been given and PRAISE God about it?
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
That’s actually a habit I picked up from a friend of mine, Lee. Any time anyone gave him a compliment or connected with him, his first response was always, “Praise God.” And I’ve picked that up, too. You might notice if you ever talk to me and say something like, “Nice message,” or if you talk about how wonderful your experience was with your life group, or how much fun you had connecting with others at Serve Day, I’ll always start with “Praise God!”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
It’s a habit now that is a reminder to me of exactly where that gift came from. But it also has the other benefit of pointing to Jesus out loud so that others can be encouraged, too.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE ] vv9-10
&lt;br /&gt;&lt;br /&gt;
And so, because the guy was jumping around and praising God out loud, “ALL THE PEOPLE” saw him and recognized exactly who he was, who he HAD been, and they were “filled with wonder and astonishment.”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
They didn’t even understand what had happened. They were filled with wonder. No one was wondering how he had sinned to end up lame his whole life anymore, but now they were WONDERING &lt;i&gt;“how in the world did he get healed?”&lt;/i&gt;
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And all the while, this guy is walking around, praising God. His transformation and healing isn’t just being able to walk. Because God healed his heart, too! He went from being resigned to his predicament and trusting in people and money, to being transformed to realize that God is the true provider for his needs!
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
His whole life before, he had been relying on others to care for him, others to give money to him, but now he realized that it was GOD all along. God had been caring for him THROUGH the work of others. God had been providing for his needs THROUGH the generosity of others.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
He had never seen it before because he was trying to solve his own problems in his own power. And we all do that, don’t we?
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 15] blank
&lt;br /&gt;&lt;br /&gt;
We usually try to solve our own needs, instead of asking our Father for his help in HIS way. Because what we SAY we need isn’t always the same thing as what we ACTUALLY need.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Some of us are feeling lonely and want companionship. Maybe we’ve been trying to solve that need by coming on too strong with new friends, or by searching out new relationship after new relationship. Or maybe we have relationships, we have family around us, but we’re still feeling lonely, so we try to solve that through some sort of numbing.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
But what we REALLY need is communion with God. What we really need is to go deeper in connection with our Father who speaks love and purpose into your heart. And that might come in the form of a spouse or a dear friend, and it might come through a personal prayer habit.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Some of us are feeling listless, unmotivated. Our job isn’t giving us satisfaction anymore, or we’re retired now and we’re looking around for purpose or pleasure. We try to solve that problem, and sometimes we do it in ways that are helpful for our soul’s growth, and sometimes we do it in ways that hurt our soul’s growth. We pursue hobbies or distractions or vices that pull us away from God and the people around us.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
But what we really need is to ask God where he is working and then join in. The greatest purpose and pleasure we can ever have in life is to partner with God. That’s what we were created for. And if you’re still breathing, he still has a purpose for you. He’s still joyfully inviting you to join Jesus in a project that points to him.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
We don’t need to try to solve our own problems with our own power when we realize we have a good Father.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Some of us are feeling stressed and anxious about finances or our health. And we try and solve that problem by working harder, or constantly obsessing and trying to CONTROL every little detail of our lives and the lives of those around us. Because we think that if we can just stay on top of things, if we can just maintain a level of control, then maybe we can stop the worst-case scenarios from happening.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
But what we really need isn’t control, it’s peace. We need the peace that passes understanding that only comes when we put our trust in our Provider God, Jehovah Jireh, to take care of us and bring us into his plans. It might not happen the way we would do it, but he’s not going to let us languish away from his love!
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Because when we truly slow down enough to realize it, we see that God has already provided EVERYTHING we have! Every single thing in our lives is a gift from God. And he daily, generously gives us new gifts that we get to praise him for and share with others.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 16]
&lt;br /&gt;&lt;br /&gt;
And EVERYONE has something to give. Did we notice that from our passage today? You can’t give away what you don’t have, but everyone has something to give.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
When the lame man asked Peter and John for money, they could have just kept walking and said something like, “Sorry, I didn’t go to the ATM today, so I don’t have any cash.”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
They could have discounted themselves from an opportunity for generosity. But they didn’t. They stopped and connected with the guy, and Peter said, “No to your first request, but I WILL give to you what I have.”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Peter, the guy who started his journey with Jesus unable to catch a single fish had seen exactly how generous of a bounty of fish comes when you obey God. Peter, who had reacted out of fear at Jesus’ arrest and tried to protect what was his, had seen what amazing things happened when Jesus gave away everything he had.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Peter, who didn’t have a coin that day, didn’t discount himself from the habit of generosity, so he gave what he had, which was an incredibly deep faith that Jesus can heal and can provide exactly what we need.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
We talk about the spiritual habit of generosity here at New Life, and a lot of the time, that sounds like growing in the habit of trusting God with our money. And that is good. Jesus talked about money more than any other single topic because he knew that money has a unique power to convince us that IT is the savior we need. So growing in the habit of generosity and giving money to God’s work at the church, giving a ten-percent tithe, that is absolutely a beautiful way to grow in the habit of generosity.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And it’s not because God needs your money. It’s because he wants your heart. God doesn’t need anything FROM you, but what he wants FOR you is to live free of the anxiety and greed that money inevitably burdens our hearts with.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 17] blank
&lt;br /&gt;&lt;br /&gt;
But the truth about generosity is that God doesn’t ask you to give what you don’t have. He asks you to trust him with what you DO have.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
So if you’ve got lots of money that God has provided for you in this life, ask him how he’s inviting you to trust him even more with that resource. I can guarantee that he’s provided enough for you to take care of yourself and your family AND to be involved in some work he’s inviting you to join in.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
If you have very little money, you STILL get to ask God how he’s inviting you to trust him more. So that you don’t have to be like the lame man who’s only hope is the little money he can scrape together each day. Maybe God is inviting you to start giving so that you can start the process of freeing your heart.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
That’s why I love the wisdom of a ten-percent gift back to the Lord, because it’s always perfectly in proportion to how he has already provided for you. It’s not about comparing to how much others are able to give. It’s all about recognizing how God has provided for YOU and then growing in trust and generosity.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Because God isn’t going to ask you to give what you don’t have. So what have you been given? Just like Peter, he didn’t discount himself from a moment of connection and generosity, he gave what he HAD.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 18]
&lt;br /&gt;&lt;br /&gt;
So what do you have? What has God give you that you’re able to share?
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Many of you have extroverted personalities that means you’re willing to connect with people. Share that!
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Many of you are introverts and need an extrovert to come adopt you to help you connect! But once you DO connect, you have an amazing heart to share with others.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Some of you have talents and skills that God is inviting you to share with others. Whether it’s by volunteering here at church on a Serve Team, or just by slowing down enough in your day to notice Jesus-opportunities to share what you have with someone you meet. Like sharing a kind word to a stressed check-out worker at the store, or sharing your mower with a neighbor.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
God is never going to ask you to give away what you don’t have, but HE is already providing for you in everything you have!
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
So what do you have? Peter said, “I don’t have what you’re asking for in this moment, but I am still willing to give what I DO have.”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
So what do you have? Ask God how he’s inviting you to use it to Join Jesus in his work?
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
“What do I have God? What have you given to me that I can give away to others? That I can share with someone else?”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
We GET to be radically generous because we have already received the radical grace of God.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
We GET to be radically generous because God gave us everything we have and everything around us in creation. Then he gave us HIMSELF in Jesus to call all to himself to receive his gift of true life. Then he gave us his Spirit to live in us and work through us.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And we get to be a part of that. We GET to LIVE this faith we believe. We get to.
&lt;br /&gt;&lt;br /&gt;
Isn’t that good news?&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Good News that is Louder than the Bad |06.30.24| Actions Speak Louder! pt.3]]></title>
            <description><![CDATA[<div data-html="true">Acts 2:37-47
<br /><br />
Pastor Drew Williams
<br /><br />
Mark Twain is quoted as saying, “Action speaks louder than words…but not nearly as often.”
<br /><br />
&amp;nbsp;
<br /><br />
I’ve found that to be true, have you? There are rarely equal amounts of actions to back up the words that people throw around.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 2] <i>lower third blank</i>
<br /><br />
People will say things all the time like, “I’m taking the whole family on a vacation… once we win the lottery.” or “Someone should really do something about the disrepair of that street downtown.” or “if <b><i>I</i></b> was in charge, I’d make things a lot better…”
<br /><br />
&amp;nbsp;
<br /><br />
You’ve known people like this, right? My grandpa used to say people like that were full of what makes the grass grow greener. And he would know, because he could keep up with the best of them!
<br /><br />
&amp;nbsp;
<br /><br />
But even though we know that action speaks louder, – that words can be cheap – the world seems to be LOUD with words. And it’s hard to see examples where people are actually DOING something of worth.
<br /><br />
&amp;nbsp;
<br /><br />
Our world seems LOUD with bad news no matter where we are listening. News on the TV always focuses on the things that make people stressed or fearful. This political season we’re in has everyone focusing on what is bad right <i>now </i>that they would change, or the bad way things <i>might </i>go depending on who wins.
<br /><br />
&amp;nbsp;
<br /><br />
And even for those of us who follow Jesus, we get swept up into all of that right along with everyone else. Even when we SAY we follow Jesus and we have hope in his grace and power, and we know that he has made a way for a full abundant life… Even when we SAY we believe those things… The things we DO…?
<br /><br />
&amp;nbsp;
<br /><br />
How we ACT… sometimes doesn’t make us look any different from everyone else.
<br /><br />
&amp;nbsp;
<br /><br />
Because it’s easy to get swept up in the fear and the what-ifs. It’s easy to get obsessive about the bad news. It’s easy to focus on the negative because it seems to be all around us.
<br /><br />
&amp;nbsp;
<br /><br />
But I want to live differently than that, don’t you? I don’t want to have my whole day ruined by something someone on the internet or the TV said. I don’t want to have all my conversations with my friends be thinly-veiled gossip sessions, where all I do is vent about what is going wrong with the world, and tsk-tsk-tsk about how it’s not the way it used to be.
<br /><br />
&amp;nbsp;
<br /><br />
I want to be the type of person who has good news to share. I want to be the type of person others are excited to talk to, because I’m always lifting others up with my demeanor. Don’t you want to be like that?
<br /><br />
&amp;nbsp;
<br /><br />
There’s actually a guaranteed way to become a force for good in the world, even when all the bad out there seems so loud. It’s a simple enough tip, though it’s not an easy fix. It all comes down to what you BELIEVE. And our passage from the Bible today will help us learn how to hold on to GOOD that is louder than all the bad around us.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 3]
<br /><br />
So open your Bibles to Acts chapter 2, which can be found on p90 of the black, seat-back Bibles. This passage picks up right after the section we read last week that Pastor Erik walked us through.
<br /><br />
&amp;nbsp;
<br /><br />
The disciples who had followed Jesus, seen him die, rise back to life, and then ascend into heaven are waiting for the “gift” that he promised them. The presence of his spirit. Then it happens, and the Holy Spirit shows up like a rushing wind and individual flames that are above each person’s head. They start talking about the good news of Jesus with everyone in the street, and the miracle is that they are speaking every foreigner’s native language.
<br /><br />
&amp;nbsp;
<br /><br />
Everyone is wondering what is going on, and Peter steps up and addresses the whole crowd, telling them that <i>not only</i> is Jesus the savior sent by God, but he also fulfilled the prophecies that had been promised for centuries, that God was calling not only the Jews back to himself, but all peoples: young, old, men, women, slaves, free… EVERYONE was invited to be a part of the family of God and play a part in the work he’s doing. And that’s where we pick up, so let’s read together Acts 2:37-47…
<br /><br />
&amp;nbsp;
<br /><br />
[ACTS 2:37-47]
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 4]
<br /><br />
Now, this passage might be familiar to you because you’ve read it before, or maybe even because you remember we preached on this passage earlier in the year when we were talking about the mission and vision for our church in this season. But this passage is not only a classic description of what it means to BE the church, it’s also the source of many of our core values as a church family.
<br /><br />
&amp;nbsp;
<br /><br />
It starts with all the people who were listening to Peter’s message that ends with verse 36: “Therefore let the entire house of Israel know with certainty that God has made him both Lord and Messiah, this Jesus whom you crucified.”
<br /><br />
&amp;nbsp;
<br /><br />
And the people listening are “cut to the heart and said to Peter and to the other apostles, “Brothers, what should we do?”
<br /><br />
&amp;nbsp;
<br /><br />
These are all folks who either lived in Jerusalem, or had travelled there for the festival. Some of them might have been in the crowd that chanted for Jesus to be crucified just a few weeks earlier.
<br /><br />
&amp;nbsp;
<br /><br />
Some of them might have just been around at that time. But ALL of them had heard about Jesus: the one who did miracles, talked about the kingdom of God, and raised up a huge following before being snuffed out by the Romans.
<br /><br />
&amp;nbsp;
<br /><br />
And all of them had heard the rumors that his body went missing. That his closest followers said he had been raised back to life. But…was it true?
<br /><br />
&amp;nbsp;
<br /><br />
And now they’ve gotten the full rundown from Peter, and they can’t argue with the miraculous language translation that everyone else is hearing, and they realize… Jesus really WAS the savior sent by God!
<br /><br />
&amp;nbsp;
<br /><br />
And they had missed it the first time around. And they were cut to the heart, the Holy Spirit that had empowered the disciples and enabled the miracles was now convicting them and they knew they needed to DO something about it.
<br /><br />
&amp;nbsp;
<br /><br />
“What should we do?”
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 5] v38
<br /><br />
“Repent and be baptized, every one of you…” Peter is offering the same invitation that Jesus always gave to people: repent - change your thinking, change the direction of your life. You’ve been headed in a direction, but now that you have heard the good news about the kingdom of God, you’re invited to TURN.
<br /><br />
&amp;nbsp;
<br /><br />
Be baptized. Be adopted into a new family with a new purpose and be a part of what we’re doing. Doesn’t matter how old or young you are, you’re invited to take your next step in the direction of the family of God, because God still has a plan for you to be a part of!
<br /><br />
&amp;nbsp;
<br /><br />
“Repent and be baptized, EVERY ONE OF YOU…” This is an invitation to ALL. Doesn’t matter how you lived before. Doesn’t matter what mistakes you’ve made. Doesn’t matter, because all are invited to TURN and take a next step in following in the footsteps of Jesus.
<br /><br />
&amp;nbsp;
<br /><br />
“Repent and be baptized…in the name of Jesus SO THAT your sins may be forgiven.” And everyone listening to Peter, and everyone who has heard this message in the thousands of years since has realized that this is Good. News.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 6] blank
<br /><br />
We ALL know that no matter how hard we try, we are never perfect. And all of us know deep down that some of the mistakes we’ve made are forgivable or able to be made up for. But ALL of us have something…or a few things…that we keep hidden in the darkest, most secret part of our hearts, because we’re afraid that if it ever got out, people would look at us different.
<br /><br />
&amp;nbsp;
<br /><br />
We might lose friendships or loved ones. We might get judged. We might be found out to be a fraud.
<br /><br />
&amp;nbsp;
<br /><br />
And so when we hear that Jesus is able to FORGIVE our sins, the broken parts of us, the disobedient parts of us, the vengeful and lustful parts of us… that sounds like good news.
<br /><br />
&amp;nbsp;
<br /><br />
Because, deep down, we know we can never fully make up for every mistake we’ve made. But if there is someone who can take care of that? That gives us hope.
<br /><br />
&amp;nbsp;
<br /><br />
And that has been the core of the “good news” of the “Gospel” for as long as we can trace back.
<br /><br />
&amp;nbsp;
<br /><br />
Much of our modern teaching about what the good news of Jesus is has all revolved around talking about how all of us sin. None of us are perfect.
<br /><br />
&amp;nbsp;
<br /><br />
That sin deserves punishment. That’s what justice is all about. And that’s why every one of us is in the same boat. We all deserve punishment for something. None of us can stand before God on our own merit.
<br /><br />
&amp;nbsp;
<br /><br />
And because God knows that, he sent Jesus to take the punishment for us. The legal term for this is ATONEMENT. It means to make something right. The sacrifice of Jesus is the atonement for all the injustice and sin that we’ve caused and sin that we’ve been hurt by for all time.
<br /><br />
&amp;nbsp;
<br /><br />
And because of that, we no longer have to be punished. We can now enter into eternal life in Heaven. Isn’t that good news?!
<br /><br />
&amp;nbsp;
<br /><br />
What I just described is absolutely good. And it’s absolutely true. But when you look at the whole story of the Bible, it isn’t complete.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 7]
<br /><br />
The gospel of atonement is true, but it isn’t complete. Because, it helps us focus on the work of Jesus, which is good. And it gives us hope for our eternal home with God in Heaven, amazing. But, what am I supposed to do with the rest of my life right now?
<br /><br />
&amp;nbsp;
<br /><br />
The gospel of atonement isn’t complete because it starts in Genesis 3, when the first humans sinned and disobeyed God, and it ends in Revelation 19, when God comes back to judge everyone. But that means that it misses the first two chapters of the Bible that talk about how we were designed with a purpose, given a mission on behalf of God, called to steward all of Creation and be a part of his work.
<br /><br />
&amp;nbsp;
<br /><br />
All of that was before sin entered the story. And the last two chapters of the Bible, after the day of judgment, are the ones that talk about God renewing creation, co-ruling with the people who follow Jesus, giving each of us redeemed purpose in eternity.
<br /><br />
&amp;nbsp;
<br /><br />
Hearing the good news about how Jesus took the price for our sins is absolutely at the core of the message of the Bible, but it’s just not a complete look at what the good news that Jesus came to bring is.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 8] blank
<br /><br />
Because Jesus didn’t spend his time on earth gathering a following by saying, “Hell is waiting for you after you die if you don’t pray a certain prayer. So you’d better make sure not to miss your chance before you die!”
<br /><br />
&amp;nbsp;
<br /><br />
No, he said, “I AM the way to true, abundant life. Life the way you were created for. Come and FOLLOW me.”
<br /><br />
&amp;nbsp;
<br /><br />
We can clearly see from the stories in Scripture that following Jesus isn’t JUST about praying a prayer and then waiting until we die. We know that!
<br /><br />
&amp;nbsp;
<br /><br />
It’s about spending time with Jesus through things like prayer, scripture, community. Because we believe that he has good news for our lives NOW.
<br /><br />
&amp;nbsp;
<br /><br />
And spending time with him is something we do IN ORDER TO be transformed to become more like him in how we think, feel, and act. Because we believe that he came not only to give us eternal life in heaven, but because we believe he came to show us what life is truly supposed to be like now as well!
<br /><br />
&amp;nbsp;
<br /><br />
And when we spend time with him in order to be transformed by him, that enables us to accept his invitation to join in his work in every area of our lives. And we get to do this TOGETHER, for the sake of others.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 9] v38
<br /><br />
The crowd listening to Peter wanted to know what to do, and he told them, “repent and be baptized, every one of you, in the name of Jesus Christ SO THAT your sins may be forgiven… AND you will receive the gift of the Holy Spirit.”
<br /><br />
&amp;nbsp;
<br /><br />
The good news of Jesus is that forgiveness is ours… AND we are given the gift of the Holy Spirit.
<br /><br />
&amp;nbsp;
<br /><br />
Our past doesn’t have to keep us slaves to death… AND we are invited into true LIFE that is ongoing NOW because of the Holy Spirit of Jesus himself at work in us.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 10] v39
<br /><br />
And this wasn’t just for those first listeners that day. “This promise is for YOU, your CHILDREN, and for ALL who are far away…” That means you and me! And our kids and grandkids. And our neighbors and coworkers.
<br /><br />
&amp;nbsp;
<br /><br />
Praise the Lord his invitation is for all! And we get to be a part of that!
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 11] v40
<br /><br />
The invitation is to be saved, to be rescued from the corrupt generation we are in. To be rescued from the crooked, bent, disfigured age we find ourselves in. In Peter and Jesus’ day, it was under the pressure of Rome who wanted to conform everyone to become more Rom-an.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 12] blank
<br /><br />
Today, we are under the pressure of our generation that is trying to conform everyone to become “whatever you think is right.” And then find others who think like you, and become enemies of those who think differently than you. And become scared of your thoughts, your way of life, becoming threatened by others.
<br /><br />
&amp;nbsp;
<br /><br />
We’re being pulled away from each other into smaller and smaller groups who are constantly finding things to fight about or be anxious about.
<br /><br />
&amp;nbsp;
<br /><br />
And God is inviting us to be rescued from this age of anxiety and fear and suspicion and hate. To TURN and be adopted into his family of life and hope and love.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 13] v41
<br /><br />
And those first listeners were so impacted by that message of good news – good news that was actually LOUDER than the bad news that surrounded them – that three thousand of them said, “yeah, sign me up.” and they were baptized. They were adopted into the family of God.
<br /><br />
&amp;nbsp;
<br /><br />
These were people who had been trying to follow God their whole lives, but maybe just hadn’t realized that Jesus was the true way. Or they were trying to follow God on their own power, and finally realized that all they had to do was accept God’s invitation and allow His spirit to be at work in their lives.
<br /><br />
&amp;nbsp;
<br /><br />
And there might even be someone listening now who has “welcomed the message” of Jesus, but you haven’t been baptized yet. You haven’t taken that next step of receiving the promised gift of the Holy Spirit as part of your apprenticeship to Jesus. If that’s you, come talk to me or Pastor Erik after church. We’ll be having another baptism Sunday coming up in September and we want to help you discern if God is prompting you to take that next step. Or if you are someone who was baptized as an infant, but you want to reaffirm those baptismal promises and vows, talk to us after church.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 14] v42
<br /><br />
And then we get a glimpse at what the early church was truly like. Not just in the words they said, but in the actions they took. They devoted themselves to learning. They devoted themselves to caring for each other. They devoted themselves to engaging as a family, as a community. They devoted themselves to prayers and growing in trusting God.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 15]
<br /><br />
This is actually where we get our first core value as a New Life family, to be Devoted to Jesus. This is why we say we are apprentices of Jesus, learning how to follow him in every area of our lives. We know that following Jesus is a journey, and EVERYONE has a next step in their growth and development.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 16] vv43-45
<br /><br />
And the whole community around the early church SAW how they acted towards each other. Awe came upon them, because the followers of the way of Jesus were doing things that were taking care of each other’s actual needs. They were sharing what they had to be the hands and feet of God in providing for each other. They didn’t wait for only the “few” or the “leaders” to do it, because they were ALL involved.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 17]
<br /><br />
This is where we get our values for working together and for Radical Generosity. We know that following Jesus isn't done alone. It is a joy to be transformed together for others. And we show this through love and care for each other and honoring one another – not to gain recognition – but to glorify God.
<br /><br />
&amp;nbsp;
<br /><br />
And we want to be a church that leads the way with radical generosity. We have freely received God's radical grace, and we choose to respond with radical generosity of our time, our energy, our finances, and our love. We truly believe it is more blessed to give than to receive.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 18] vv46-47
<br /><br />
And as the early church lived out their faith each day, God did his part. God did the actual work of transforming hearts and bringing more and more people into his family.
<br /><br />
&amp;nbsp;
<br /><br />
That’s the same process we’re endeavoring for here at New Life. We want to be a church family that engages in spiritual habits together to help each other spend time with Jesus, so that HE can transform us to become more and more like him. That’s all part of how we join Jesus in his work of sharing hope, redeeming the people and culture around us, and bringing healing and reconciliation to our community and the world.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 19] title slide again
<br /><br />
The good news of Jesus is not JUST about going to heaven after you die. It’s also the good news of a full, abundant LIFE here and now, joining Jesus in his work in the world.
<br /><br />
&amp;nbsp;
<br /><br />
And so what if our church became even more known as a family that spread that good news around with our actions?
<br /><br />
&amp;nbsp;
<br /><br />
If you’ve been a part of the New Life family for any amount of time, you know that our church has always been focused on the WHOLE Word of God, and it’s always led us to DO things that share the Word of God with others.
<br /><br />
&amp;nbsp;
<br /><br />
Our church started 14 years ago as a church that welcomes others into a life of following Jesus. Our church has started new programs and initiatives that focuses on helping families and individuals in their lives, through practical classes, conferences, counseling.
<br /><br />
&amp;nbsp;
<br /><br />
Our church led the way with radical generosity when normal, everyday members of this family gave money and their time and their expertise to build this campus… not just to have a nice home for our church gatherings, but so that we could have a campus that would be FOR the community. And we’ve backed that up ever since when we welcome outside organizations like Sauk Valley Christian Academy or the United Way Feed the Children program to use our campus during the week so they can serve families in our area.
<br /><br />
&amp;nbsp;
<br /><br />
We’ve been radically generous in allowing groups like the Building Leaders Initiative, the CEO program, and the Fellowship of Christian Athletes to use our space free of charge so they can engage teens and help the next generation grow.
<br /><br />
&amp;nbsp;
<br /><br />
In recent years, we’ve made sure our Actions speak loudly by hosting marriage events and classes, because we want to invest in marriages to change the trend in our society that treats marriage like a temporary decision. We want children to grow up in stronger families, so we work with parents and couples in different ways as they are in the trenches with their kids.
<br /><br />
&amp;nbsp;
<br /><br />
Because we are relentlessly focused on strengthening families in the Sauk Valley.
<br /><br />
&amp;nbsp;
<br /><br />
We don’t want anyone to be caught under the burden of financial stress and crippling debt, and so we hold financial freedom classes a couple times a year to help give people practical tools as well as Biblical wisdom for handling finances God’s way. In fact, we’ll be running our next session of the financial freedom class in the fall.
<br /><br />
&amp;nbsp;
<br /><br />
I’m not telling you any of these things in order make our church sound “cool” or to pat ourselves on the back. I’m just really proud of our church, and I’m grateful to be a part of this family.
<br /><br />
&amp;nbsp;
<br /><br />
Truly, I want to share with you the ways that we are trying to let our actions speak loudly, because we want to push back on all the bad news that’s in our world. We have Good News that is LOUDER than the Bad. And we follow the ONE who has defeated death. And we have the Spirit of God at work in our lives.
<br /><br />
&amp;nbsp;
<br /><br />
Wouldn’t it be amazing if every single person in our New Life family took ONE next step in letting our actions speak loudly about the good news of Jesus? What would it look like if every single one of us asked God to show us a small step we could take in spending more time with Jesus, or in sharing love with someone we meet, or in linking arms in helping our community?
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 20]
<br /><br />
What could it look like for you this week? If God is speaking to your heart right now, and I think he is, what is he highlighting for you?
<br /><br />
&amp;nbsp;
<br /><br />
What is God saying to you? How is he inviting you to take a next step this week?
<br /><br />
&amp;nbsp;
<br /><br />
What can you do to be obedient to the voice of God this week?
<br /><br />
&amp;nbsp;
<br /><br />
Is he pressing on your heart something about BEING with Jesus? Do you need to take action with a spiritual habit this week?
<br /><br />
&amp;nbsp;
<br /><br />
Is he pressing on your heart something about generosity? Maybe you were struck by that image of the early church and their generosity, and maybe it got you excited to hear about the work God is doing through our church and you feel like you want to be more involved in that. Maybe God is inviting you to start giving regularly here. Maybe he’s encouraging you to give for the first time, or to trust him by increasing your giving to a ten-percent tithe.
<br /><br />
&amp;nbsp;
<br /><br />
Or maybe you need to set aside a few hours of your week to generously help someone in your life that God is showing to you?
<br /><br />
&amp;nbsp;
<br /><br />
What is God saying to you, and how can you accept his invitation to join Jesus in his work this week?
<br /><br />
&amp;nbsp;
<br /><br />
Because the good news of Jesus is that ALL are invited to receive his grace and forgiveness. And ALL are then enabled to accept his invitation to follow him in his way of life. And ALL are able to be used by God to bring about his hope, and light, and love in the world around us.
<br /><br />
&amp;nbsp;
<br /><br />
And because of the power of God, we are able to be transformed by Jesus, together, for the sake of others. Isn’t that good news?</div>]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/good-news-that-is-louder-than-the-bad-06-30-24-actions-speak-louder-pt-3</link>
            <guid isPermaLink="false">f59a655c-7547-4c77-a753-791cda5717fd</guid>
            <pubDate>Sun, 30 Jun 2024 14:12:42 GMT</pubDate>
            <enclosure url="https://newlifesaukvalley.thechurchco.site/tcctrack/audio/92999/listens.mp3" length="73203840" type="audio/mpeg"/>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Acts 2:37-47
&lt;br /&gt;&lt;br /&gt;
Pastor Drew Williams
&lt;br /&gt;&lt;br /&gt;
Mark Twain is quoted as saying, “Action speaks louder than words…but not nearly as often.”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
I’ve found that to be true, have you? There are rarely equal amounts of actions to back up the words that people throw around.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 2] &lt;i&gt;lower third blank&lt;/i&gt;
&lt;br /&gt;&lt;br /&gt;
People will say things all the time like, “I’m taking the whole family on a vacation… once we win the lottery.” or “Someone should really do something about the disrepair of that street downtown.” or “if &lt;b&gt;&lt;i&gt;I&lt;/i&gt;&lt;/b&gt; was in charge, I’d make things a lot better…”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
You’ve known people like this, right? My grandpa used to say people like that were full of what makes the grass grow greener. And he would know, because he could keep up with the best of them!
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
But even though we know that action speaks louder, – that words can be cheap – the world seems to be LOUD with words. And it’s hard to see examples where people are actually DOING something of worth.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Our world seems LOUD with bad news no matter where we are listening. News on the TV always focuses on the things that make people stressed or fearful. This political season we’re in has everyone focusing on what is bad right &lt;i&gt;now &lt;/i&gt;that they would change, or the bad way things &lt;i&gt;might &lt;/i&gt;go depending on who wins.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And even for those of us who follow Jesus, we get swept up into all of that right along with everyone else. Even when we SAY we follow Jesus and we have hope in his grace and power, and we know that he has made a way for a full abundant life… Even when we SAY we believe those things… The things we DO…?
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
How we ACT… sometimes doesn’t make us look any different from everyone else.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Because it’s easy to get swept up in the fear and the what-ifs. It’s easy to get obsessive about the bad news. It’s easy to focus on the negative because it seems to be all around us.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
But I want to live differently than that, don’t you? I don’t want to have my whole day ruined by something someone on the internet or the TV said. I don’t want to have all my conversations with my friends be thinly-veiled gossip sessions, where all I do is vent about what is going wrong with the world, and tsk-tsk-tsk about how it’s not the way it used to be.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
I want to be the type of person who has good news to share. I want to be the type of person others are excited to talk to, because I’m always lifting others up with my demeanor. Don’t you want to be like that?
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
There’s actually a guaranteed way to become a force for good in the world, even when all the bad out there seems so loud. It’s a simple enough tip, though it’s not an easy fix. It all comes down to what you BELIEVE. And our passage from the Bible today will help us learn how to hold on to GOOD that is louder than all the bad around us.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 3]
&lt;br /&gt;&lt;br /&gt;
So open your Bibles to Acts chapter 2, which can be found on p90 of the black, seat-back Bibles. This passage picks up right after the section we read last week that Pastor Erik walked us through.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
The disciples who had followed Jesus, seen him die, rise back to life, and then ascend into heaven are waiting for the “gift” that he promised them. The presence of his spirit. Then it happens, and the Holy Spirit shows up like a rushing wind and individual flames that are above each person’s head. They start talking about the good news of Jesus with everyone in the street, and the miracle is that they are speaking every foreigner’s native language.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Everyone is wondering what is going on, and Peter steps up and addresses the whole crowd, telling them that &lt;i&gt;not only&lt;/i&gt; is Jesus the savior sent by God, but he also fulfilled the prophecies that had been promised for centuries, that God was calling not only the Jews back to himself, but all peoples: young, old, men, women, slaves, free… EVERYONE was invited to be a part of the family of God and play a part in the work he’s doing. And that’s where we pick up, so let’s read together Acts 2:37-47…
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[ACTS 2:37-47]
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 4]
&lt;br /&gt;&lt;br /&gt;
Now, this passage might be familiar to you because you’ve read it before, or maybe even because you remember we preached on this passage earlier in the year when we were talking about the mission and vision for our church in this season. But this passage is not only a classic description of what it means to BE the church, it’s also the source of many of our core values as a church family.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
It starts with all the people who were listening to Peter’s message that ends with verse 36: “Therefore let the entire house of Israel know with certainty that God has made him both Lord and Messiah, this Jesus whom you crucified.”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And the people listening are “cut to the heart and said to Peter and to the other apostles, “Brothers, what should we do?”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
These are all folks who either lived in Jerusalem, or had travelled there for the festival. Some of them might have been in the crowd that chanted for Jesus to be crucified just a few weeks earlier.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Some of them might have just been around at that time. But ALL of them had heard about Jesus: the one who did miracles, talked about the kingdom of God, and raised up a huge following before being snuffed out by the Romans.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And all of them had heard the rumors that his body went missing. That his closest followers said he had been raised back to life. But…was it true?
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And now they’ve gotten the full rundown from Peter, and they can’t argue with the miraculous language translation that everyone else is hearing, and they realize… Jesus really WAS the savior sent by God!
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And they had missed it the first time around. And they were cut to the heart, the Holy Spirit that had empowered the disciples and enabled the miracles was now convicting them and they knew they needed to DO something about it.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
“What should we do?”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 5] v38
&lt;br /&gt;&lt;br /&gt;
“Repent and be baptized, every one of you…” Peter is offering the same invitation that Jesus always gave to people: repent - change your thinking, change the direction of your life. You’ve been headed in a direction, but now that you have heard the good news about the kingdom of God, you’re invited to TURN.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Be baptized. Be adopted into a new family with a new purpose and be a part of what we’re doing. Doesn’t matter how old or young you are, you’re invited to take your next step in the direction of the family of God, because God still has a plan for you to be a part of!
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
“Repent and be baptized, EVERY ONE OF YOU…” This is an invitation to ALL. Doesn’t matter how you lived before. Doesn’t matter what mistakes you’ve made. Doesn’t matter, because all are invited to TURN and take a next step in following in the footsteps of Jesus.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
“Repent and be baptized…in the name of Jesus SO THAT your sins may be forgiven.” And everyone listening to Peter, and everyone who has heard this message in the thousands of years since has realized that this is Good. News.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 6] blank
&lt;br /&gt;&lt;br /&gt;
We ALL know that no matter how hard we try, we are never perfect. And all of us know deep down that some of the mistakes we’ve made are forgivable or able to be made up for. But ALL of us have something…or a few things…that we keep hidden in the darkest, most secret part of our hearts, because we’re afraid that if it ever got out, people would look at us different.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
We might lose friendships or loved ones. We might get judged. We might be found out to be a fraud.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And so when we hear that Jesus is able to FORGIVE our sins, the broken parts of us, the disobedient parts of us, the vengeful and lustful parts of us… that sounds like good news.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Because, deep down, we know we can never fully make up for every mistake we’ve made. But if there is someone who can take care of that? That gives us hope.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And that has been the core of the “good news” of the “Gospel” for as long as we can trace back.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Much of our modern teaching about what the good news of Jesus is has all revolved around talking about how all of us sin. None of us are perfect.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
That sin deserves punishment. That’s what justice is all about. And that’s why every one of us is in the same boat. We all deserve punishment for something. None of us can stand before God on our own merit.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And because God knows that, he sent Jesus to take the punishment for us. The legal term for this is ATONEMENT. It means to make something right. The sacrifice of Jesus is the atonement for all the injustice and sin that we’ve caused and sin that we’ve been hurt by for all time.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And because of that, we no longer have to be punished. We can now enter into eternal life in Heaven. Isn’t that good news?!
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
What I just described is absolutely good. And it’s absolutely true. But when you look at the whole story of the Bible, it isn’t complete.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 7]
&lt;br /&gt;&lt;br /&gt;
The gospel of atonement is true, but it isn’t complete. Because, it helps us focus on the work of Jesus, which is good. And it gives us hope for our eternal home with God in Heaven, amazing. But, what am I supposed to do with the rest of my life right now?
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
The gospel of atonement isn’t complete because it starts in Genesis 3, when the first humans sinned and disobeyed God, and it ends in Revelation 19, when God comes back to judge everyone. But that means that it misses the first two chapters of the Bible that talk about how we were designed with a purpose, given a mission on behalf of God, called to steward all of Creation and be a part of his work.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
All of that was before sin entered the story. And the last two chapters of the Bible, after the day of judgment, are the ones that talk about God renewing creation, co-ruling with the people who follow Jesus, giving each of us redeemed purpose in eternity.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Hearing the good news about how Jesus took the price for our sins is absolutely at the core of the message of the Bible, but it’s just not a complete look at what the good news that Jesus came to bring is.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 8] blank
&lt;br /&gt;&lt;br /&gt;
Because Jesus didn’t spend his time on earth gathering a following by saying, “Hell is waiting for you after you die if you don’t pray a certain prayer. So you’d better make sure not to miss your chance before you die!”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
No, he said, “I AM the way to true, abundant life. Life the way you were created for. Come and FOLLOW me.”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
We can clearly see from the stories in Scripture that following Jesus isn’t JUST about praying a prayer and then waiting until we die. We know that!
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
It’s about spending time with Jesus through things like prayer, scripture, community. Because we believe that he has good news for our lives NOW.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And spending time with him is something we do IN ORDER TO be transformed to become more like him in how we think, feel, and act. Because we believe that he came not only to give us eternal life in heaven, but because we believe he came to show us what life is truly supposed to be like now as well!
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And when we spend time with him in order to be transformed by him, that enables us to accept his invitation to join in his work in every area of our lives. And we get to do this TOGETHER, for the sake of others.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 9] v38
&lt;br /&gt;&lt;br /&gt;
The crowd listening to Peter wanted to know what to do, and he told them, “repent and be baptized, every one of you, in the name of Jesus Christ SO THAT your sins may be forgiven… AND you will receive the gift of the Holy Spirit.”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
The good news of Jesus is that forgiveness is ours… AND we are given the gift of the Holy Spirit.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Our past doesn’t have to keep us slaves to death… AND we are invited into true LIFE that is ongoing NOW because of the Holy Spirit of Jesus himself at work in us.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 10] v39
&lt;br /&gt;&lt;br /&gt;
And this wasn’t just for those first listeners that day. “This promise is for YOU, your CHILDREN, and for ALL who are far away…” That means you and me! And our kids and grandkids. And our neighbors and coworkers.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Praise the Lord his invitation is for all! And we get to be a part of that!
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 11] v40
&lt;br /&gt;&lt;br /&gt;
The invitation is to be saved, to be rescued from the corrupt generation we are in. To be rescued from the crooked, bent, disfigured age we find ourselves in. In Peter and Jesus’ day, it was under the pressure of Rome who wanted to conform everyone to become more Rom-an.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 12] blank
&lt;br /&gt;&lt;br /&gt;
Today, we are under the pressure of our generation that is trying to conform everyone to become “whatever you think is right.” And then find others who think like you, and become enemies of those who think differently than you. And become scared of your thoughts, your way of life, becoming threatened by others.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
We’re being pulled away from each other into smaller and smaller groups who are constantly finding things to fight about or be anxious about.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And God is inviting us to be rescued from this age of anxiety and fear and suspicion and hate. To TURN and be adopted into his family of life and hope and love.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 13] v41
&lt;br /&gt;&lt;br /&gt;
And those first listeners were so impacted by that message of good news – good news that was actually LOUDER than the bad news that surrounded them – that three thousand of them said, “yeah, sign me up.” and they were baptized. They were adopted into the family of God.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
These were people who had been trying to follow God their whole lives, but maybe just hadn’t realized that Jesus was the true way. Or they were trying to follow God on their own power, and finally realized that all they had to do was accept God’s invitation and allow His spirit to be at work in their lives.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And there might even be someone listening now who has “welcomed the message” of Jesus, but you haven’t been baptized yet. You haven’t taken that next step of receiving the promised gift of the Holy Spirit as part of your apprenticeship to Jesus. If that’s you, come talk to me or Pastor Erik after church. We’ll be having another baptism Sunday coming up in September and we want to help you discern if God is prompting you to take that next step. Or if you are someone who was baptized as an infant, but you want to reaffirm those baptismal promises and vows, talk to us after church.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 14] v42
&lt;br /&gt;&lt;br /&gt;
And then we get a glimpse at what the early church was truly like. Not just in the words they said, but in the actions they took. They devoted themselves to learning. They devoted themselves to caring for each other. They devoted themselves to engaging as a family, as a community. They devoted themselves to prayers and growing in trusting God.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 15]
&lt;br /&gt;&lt;br /&gt;
This is actually where we get our first core value as a New Life family, to be Devoted to Jesus. This is why we say we are apprentices of Jesus, learning how to follow him in every area of our lives. We know that following Jesus is a journey, and EVERYONE has a next step in their growth and development.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 16] vv43-45
&lt;br /&gt;&lt;br /&gt;
And the whole community around the early church SAW how they acted towards each other. Awe came upon them, because the followers of the way of Jesus were doing things that were taking care of each other’s actual needs. They were sharing what they had to be the hands and feet of God in providing for each other. They didn’t wait for only the “few” or the “leaders” to do it, because they were ALL involved.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 17]
&lt;br /&gt;&lt;br /&gt;
This is where we get our values for working together and for Radical Generosity. We know that following Jesus isn&apos;t done alone. It is a joy to be transformed together for others. And we show this through love and care for each other and honoring one another – not to gain recognition – but to glorify God.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And we want to be a church that leads the way with radical generosity. We have freely received God&apos;s radical grace, and we choose to respond with radical generosity of our time, our energy, our finances, and our love. We truly believe it is more blessed to give than to receive.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 18] vv46-47
&lt;br /&gt;&lt;br /&gt;
And as the early church lived out their faith each day, God did his part. God did the actual work of transforming hearts and bringing more and more people into his family.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
That’s the same process we’re endeavoring for here at New Life. We want to be a church family that engages in spiritual habits together to help each other spend time with Jesus, so that HE can transform us to become more and more like him. That’s all part of how we join Jesus in his work of sharing hope, redeeming the people and culture around us, and bringing healing and reconciliation to our community and the world.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 19] title slide again
&lt;br /&gt;&lt;br /&gt;
The good news of Jesus is not JUST about going to heaven after you die. It’s also the good news of a full, abundant LIFE here and now, joining Jesus in his work in the world.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And so what if our church became even more known as a family that spread that good news around with our actions?
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
If you’ve been a part of the New Life family for any amount of time, you know that our church has always been focused on the WHOLE Word of God, and it’s always led us to DO things that share the Word of God with others.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Our church started 14 years ago as a church that welcomes others into a life of following Jesus. Our church has started new programs and initiatives that focuses on helping families and individuals in their lives, through practical classes, conferences, counseling.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Our church led the way with radical generosity when normal, everyday members of this family gave money and their time and their expertise to build this campus… not just to have a nice home for our church gatherings, but so that we could have a campus that would be FOR the community. And we’ve backed that up ever since when we welcome outside organizations like Sauk Valley Christian Academy or the United Way Feed the Children program to use our campus during the week so they can serve families in our area.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
We’ve been radically generous in allowing groups like the Building Leaders Initiative, the CEO program, and the Fellowship of Christian Athletes to use our space free of charge so they can engage teens and help the next generation grow.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
In recent years, we’ve made sure our Actions speak loudly by hosting marriage events and classes, because we want to invest in marriages to change the trend in our society that treats marriage like a temporary decision. We want children to grow up in stronger families, so we work with parents and couples in different ways as they are in the trenches with their kids.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Because we are relentlessly focused on strengthening families in the Sauk Valley.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
We don’t want anyone to be caught under the burden of financial stress and crippling debt, and so we hold financial freedom classes a couple times a year to help give people practical tools as well as Biblical wisdom for handling finances God’s way. In fact, we’ll be running our next session of the financial freedom class in the fall.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
I’m not telling you any of these things in order make our church sound “cool” or to pat ourselves on the back. I’m just really proud of our church, and I’m grateful to be a part of this family.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Truly, I want to share with you the ways that we are trying to let our actions speak loudly, because we want to push back on all the bad news that’s in our world. We have Good News that is LOUDER than the Bad. And we follow the ONE who has defeated death. And we have the Spirit of God at work in our lives.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Wouldn’t it be amazing if every single person in our New Life family took ONE next step in letting our actions speak loudly about the good news of Jesus? What would it look like if every single one of us asked God to show us a small step we could take in spending more time with Jesus, or in sharing love with someone we meet, or in linking arms in helping our community?
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 20]
&lt;br /&gt;&lt;br /&gt;
What could it look like for you this week? If God is speaking to your heart right now, and I think he is, what is he highlighting for you?
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
What is God saying to you? How is he inviting you to take a next step this week?
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
What can you do to be obedient to the voice of God this week?
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Is he pressing on your heart something about BEING with Jesus? Do you need to take action with a spiritual habit this week?
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Is he pressing on your heart something about generosity? Maybe you were struck by that image of the early church and their generosity, and maybe it got you excited to hear about the work God is doing through our church and you feel like you want to be more involved in that. Maybe God is inviting you to start giving regularly here. Maybe he’s encouraging you to give for the first time, or to trust him by increasing your giving to a ten-percent tithe.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Or maybe you need to set aside a few hours of your week to generously help someone in your life that God is showing to you?
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
What is God saying to you, and how can you accept his invitation to join Jesus in his work this week?
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Because the good news of Jesus is that ALL are invited to receive his grace and forgiveness. And ALL are then enabled to accept his invitation to follow him in his way of life. And ALL are able to be used by God to bring about his hope, and light, and love in the world around us.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And because of the power of God, we are able to be transformed by Jesus, together, for the sake of others. Isn’t that good news?&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[The Day of the Lord is Here |06.23.24| Actions Speak Louder! pt.2]]></title>
            <description><![CDATA[<div data-html="true">&amp;nbsp;
<br /><br />
Acts 2:1-36
<br /><br />
Pastor Erik Anderson
<br /><br />
&amp;nbsp;
<br /><br />
We're continuing our summer series in Acts. Actions speak louder than words. We're going to be in chapter 2. If you're in the seat back Bible, the Pew Bible, that's on page 90. So it's right toward the end there, page 90 in the New Testament.
<br /><br />
(...)
<br /><br />
We're going to be looking at verses 1 through 21. This is the great Pentecost moment. And this is what we read.
<br /><br />
(...)
<br /><br />
domined
<br /><br />
(...)
<br /><br />
and visitors from Rome, both Jews and Prostolites, creams and Arabs. In our own languages, we hear them speaking about God's deeds of power.
<br /><br />
(...)
<br /><br />
All were amazed and perplexed, saying to one another, "What does this mean?" But others sneered and said, "They are filled with new wine."
<br /><br />
(...)
<br /><br />
But Peter, standing with the 11, raised his voice and addressed them, "Men of Judea and all who live in Jerusalem, let this be known to you and listen to what I say. Indeed, these are not drunk as you suppose, for it's only nine in the morning." No, this is what was spoken through the prophet Joel. "In the last days it will be," God declares, "that I will pour out my spirit upon all flesh, and your sons and your daughters shall prophesy, your young men shall see visions, and old men shall dream dreams, even upon my slaves." Both men and women in those days, "I will pour out my spirit and they shall prophesy, and I will show portents into heaven above, and signs on the earth below, blood and fire and smokey mist. The sun shall be turned to darkness and the moon to blood before the coming of the Lord's great and glorious day. Then everyone who calls on the name of the Lord shall be saved." This is the word of the Lord. Thanks be to God. Well, good morning everyone. My name is Eric, one of the pastors here. A long time ago when I was maybe 12 or 13 years old, I was home by myself. I was kind of a latchkey kid. Both my parents kind of worked in the afternoons and sometimes had a work evening.
<br /><br />
(...)
<br /><br />
Oftentimes I'd be home by myself, and I was home by myself here. I was fairly young, like I said, 12, 13, maybe 14 years old.(...) There came a knock on the door. This was in the early 2000s, so this was a time where you still kind of answered the door when somebody knocked, right? We had no ring cameras, anything like that. And I answered the door, and there were two gentlemen standing there, and they were evangelists. I can't remember if they were Jehovah's Witness or Mormons, but something along those lines. They said hello, and they greeted me, and they introduced themselves, and then they asked me a simple question. You may have heard this question as well. They said, "Hey, if you died today,(...) why would God let you into heaven?" That was a question. Have you ever been asked that question before? Have you ever had anybody knock on your door and ask that question? It's a little bit like invasive, a little weird, a little strange. I was, you know, a young kid. I had grown up in church, and honestly though, when they asked me that, I had this moment of clarity, and I just said, "You know what? I don't know.
<br /><br />
(...)
<br /><br />
I don't know if God would let me into heaven."(...) They said, "Well, if you met God at the pearly gates, and he said, "Why shall I let you into heaven? How would you answer?" And I just said again, "I(...) don't know. I don't know how I would answer that, and I don't know if I would go to heaven if I died."(...) Well, this question, if we were to die today, would we go to heaven? Sometimes it can haunt us, especially if we kind of grew up in or around the church, because this was kind of a question that was asked a lot. Sometimes it can bring us to fear or even anxiety, or sometimes when we read passages like this, where it talks about the blood turning to moon and the sun becoming dark, and we hear about the end of the world, the apocalypse, it can make us a little bit nervous about what's going to happen. And if Jesus were to come back today, what would he say? What would he say to me? How would I respond if the end of the world happened today?(...) And if you grew up in the church or around the Christian culture, you probably have read or seen the Left Behind movies or the Left Behind books, anybody who've read those before, or you just kind of know there was something in the water, especially like in the 90s and early 2000s about the end of the world. This is fairly typical every 20 years or so. This kind of pops back up, and a lot of conversation about what's going to happen. We hear about wars and rumors of wars, and we hear about famine and locusts, and we worry about the sky raining down fire and these sorts of things, and it can scare us, especially when we go to scripture, and sometimes we read passages like this. The moon will turn to blood. It'll be dark. We hear about what's called the day of the Lord. Have you heard that phrase before? The day of the Lord, the end of the world? Well, this can be complicated because sometimes the Bible does use this phrase, the day of the Lord, and sometimes it is associated with scary images, images of war and famine and the end of the world.
<br /><br />
(...)
<br /><br />
But Peter here actually describes this day of the Lord as great and glorious.
<br /><br />
(...)
<br /><br />
He describes something happening when he talks about the day of the Lord. This is on the day of Pentecost. It's 50 days after the Passover. Jesus has ascended into heaven. The believers are all together, and they're afraid because they're by themselves. They don't know what to do. Jesus told them to wait in Jerusalem, and so they've been praying together, asking God for clarity, asking God for their next step, and here the Holy Spirit is descended upon them. The sound like a rushing wind, the tongues of fire, the flames over their heads. They bust open the doors, and they begin to speak in all these different languages that they don't know. They begin preaching the gospel to all the people who are out there on the street. We have a list of 13, 14, however many it is, groups of people that were there, and each one was hearing their own language. These uneducated people who shouldn't be able to speak these languages are proclaiming the gospel of Jesus Christ. This is what Peter calls the last days,(...) the end of the world before the day of the Lord.
<br /><br />
(...)
<br /><br />
He quotes a prophet named Joel. This is what Joel says as Peter quotes it. This is spoken through the prophet Joel. "In the last days it will be, God declares, that I will pour out my spirit upon all flesh. Your sons and your daughters shall prophesy. Your young men shall see visions, your old men shall dream dreams, and even upon my slaves. Both men and women in those days I will pour out my spirit, and they shall prophesy. And I will show portents," this means miracles, "signs in the heaven above, and signs on the earth below blood and fire and smoky mist.(...) The sun shall be turned to darkness and the moon to blood(...) before the coming of the Lord's great and glorious day."
<br /><br />
(...)
<br /><br />
Now some of these things that he talks about is he's quoting Joel sound pretty great. The Holy Spirit filling all kinds of people, men and women, young and old, slave and free. Everybody gets the Holy Spirit, everyone gets to prophesy. Then we also hear some scary things, blood and smoke and fire and the moon turning to blood and the sun darkened. But this is what Peter calls the great and glorious day of the Lord as he's quoting from Joel.(...) So for us to really understand what this means, the day of the Lord, the end of the world as we know it, we have to go back and we have to look at the Old Testament. We have to read through the scriptures because this is where this phrase comes up again and again. And in the New Testament when they talk about the day of the Lord or the end of the world, they're referencing the Old Testament either here directly or in the Revelation, the last book of the Bible, is lots of allusions(...) to the Old Testament prophets. And so if you go back to the Old Testament all the way back to the very first chapter of the Bible, Genesis chapter one, it tells about how God created the world. It's a well-known story. He creates the world and he fills it with all these creatures and he creates man and woman and he places them in the Garden of Eden and he says be fruitful and multiply. Go and fill the earth, subdue it. He says take dominion over it. He says fill the earth and control it and care for it. Help the world flourish. God gives man and woman a job. He says join me in my work in making the whole world flourish.(...) God created everything out of nothing and then he gives the keys over to the man and the woman and he says now you get to take on the work of helping the world become all that it can be and filling the world with people. And we know that this is true. We know that we can actually help the earth flourish. We can make it better.
<br /><br />
(...)
<br /><br />
Corn that grows out in the wild is really quite weak. It can't produce a lot of food. But if you breed corn strains and you put them in rows and you water them well, you put down fertilizer and other nutrients and needs, all of a sudden more corn than we can eat is grown. The earth seems to be able to produce so much when we use our God-given gifts of ingenuity to kind of help the earth produce. That's what we're here for.(...) God has given the keys over to humans to help the world flourish. Not just nature flourish but also to help our relationships flourish, to help other humans flourish. This is what God gave Adam and Eve to do way back there in the beginning.(...) And we know just a couple chapters later in Genesis chapter 3, the third chapter of the Bible, Adam and Eve decide that they want to know what's good and bad for themselves. They circumvent God. They kind of break away from God. They break their relationship. They decide that they want to be God and they want to decide what's right and wrong. So they fall to the temptation. And what happens in the fall is that God's good gifts, the nature and our bodies and our relationships are now used to hurt each other. God says that the man and the woman, their their desires are going to be against each other. Adam and Eve have two sons, Cain and Abel, and Cain is jealous of Abel and kills him. In just another chapter or two later we hear about one of Cain's descendants named Lamech, who was an incredibly violent man, a lover of violence. And he says that if anybody harms him, he's going to kill him 77 times. Do kill 77 men for one slight.(...) It's a really dark part of the scripture that we see.(...) And that humans are using God's gift against each other. This is crescendoed, as we read through Genesis, in what's called the Tower of Babel, or also the Tower of Babylon. Babel and Babylon are the same word in the Hebrew, in the Old Testament. So we have the Tower of Babylon, which is humans organizing each other, and collectively they use their gifts against each other and against God. They learn how to make strong bricks and they say that they're going to build a tower to heaven. They're going to build a huge temple that stretches up to the skies so they can make a name for themselves. They use their God-given gifts of ingenuity and being able to control and manipulate the world and being able to help nature become all it can be. They use it against God.(...) And God confuses their language. He scatters them across the world.(...) And we fast forward to the end of Genesis and into the book of Exodus, where Egypt is this new nation that is kind of Babylon 2.0. They're like the worst of the worst. And in fact Pharaoh himself is considered a god.(...) It's Egypt trying to take the place of God and humans trying to take the place of God. And we know that God chose Moses and rose him up and that God rescued the Israelites, the Hebrew people, out of Egypt. That he rescued them from slavery because Egypt was using God's gifts against God's people. He was using God's gift against other people and enslaving them. God rescued the Israelites from Egypt and when they are rescued, Moses and Miriam sing a song about God's strength, about how God is a warrior, how God fights the battles for the Israelites, and how God defeats the Israelites' enemies.
<br /><br />
(...)
<br /><br />
And when the prophets look back on this time where God rescued the Israelites out of Egypt, the prophets call this the day of the Lord.
<br /><br />
(...)
<br /><br />
They say that was the day of the Lord. When God rescued his people out of Egypt, the prophets also called Babylon, the tower of Babel, with where God confused all the language, he called that the day of the Lord. The prophets looking you back have this one phrase, the day of the Lord, and they use it for multiple things throughout the Old Testament. For the tower of Babel, for the rescuing out of Egypt, and ultimately as we get to the end of the Old Testament, we hear about the Babylon taking over Israel and taking people into slavery once again. It's called the Babylonian exile and the prophets are telling about a future the day of the Lord, where God is going to rescue his people again. And the prophets tell even of a future, future the day of the Lord, where they're looking forward to the end of all suffering and the end of all human government, the end of all crooked systems, the end of all evil.(...) The day of the Lord is this phrase that means several days, and specifically it means whenever God intervenes and rescues his people, that's the day of the Lord. He judges evil and rescues his people that he has promised to be in relationship with. That's the day of the Lord. It's both past and it's future, and then it's even future, future to the end of all things.
<br /><br />
(...)
<br /><br />
So the prophets in the Old Testament, they see the day of the Lord as the day that God intervened to rescue his people from evil. They look forward to the future to another greater day of the Lord when God would do this again and rescue his people and bring about flourishing.(...) Flourishing for all people, that the individuals would be flourishing, that they'd be thoroughly transformed, working for the good of humans and working for the good of nature, once again caring for nature as they should, working for the good of their bodies and their minds and the land and the animals. This is the glorious and great day of the Lord.(...) And here Peter is saying, "This is it."
<br /><br />
(...)
<br /><br />
When the Holy Spirit descends upon the believers,(...) and the Holy Spirit fills the believers and they are empowered to proclaim the gospel of Jesus Christ, that's the day of the Lord. That's the last days.
<br /><br />
(...)
<br /><br />
That's how God is preparing for this great rescue.(...) You see, for Peter,
<br /><br />
(...)
<br /><br />
he saw Jesus
<br /><br />
(...)
<br /><br />
as this crowned king and messiah, God in flesh.(...) And Peter and the other disciples literally witnessed Jesus having a crown placed on his head, a crown of thorns.
<br /><br />
(...)
<br /><br />
The king was given a crown and then the king was placed on a throne, the cross.
<br /><br />
(...)
<br /><br />
Jesus was crowned king and enthroned on the cross.(...) And in that moment, Jesus rescued us.
<br /><br />
(...)
<br /><br />
And he rescued all people for all time.
<br /><br />
(...)
<br /><br />
Jesus is God in the flesh, the messiah.(...) That is the day of the Lord.(...) And anybody who calls on the name of the Lord will be saved because of what Jesus has done.
<br /><br />
(...)
<br /><br />
His blood, his sacrifice was poured out for all.(...) And now we get to access by faith this grace of God.(...) We get to recognize the name of the Lord and we get to say yes and amen to the work of Jesus. And we get to be rescued on this great and glorious day of the Lord.
<br /><br />
(...)
<br /><br />
Jesus ascends into heaven. He leaves the disciples and then he sends the Holy Spirit.
<br /><br />
(...)
<br /><br />
Where once we hear the story of Babel, the tower of Babel, where languages are confused here in Acts chapter 2, right before Peter starts referencing Joel, we have people from all over the world understanding each other miraculously. Here at Pentecost, the day of Pentecost, the tower of Babel is reversed. Where all people get to hear the gospel, where languages are unconfused, where people are miraculously given the ability to speak in other languages, languages they don't know, and they're able to communicate to each other. Reverses Babylon, reverse the tower of Babel by everyone being able to hear the gospel in their own language. And the Holy Spirit begins a new human community in the church, a new Israel in the church. It's a community marked by service, by love, by equality and joy,(...) and by the kingship of Jesus. It's humanity as it should be. It's creation as it should be. People flourishing in the Holy Spirit, people selling all they have and giving to the poor, those who are oppressed being lifted up, those who are of high status being brought low. It's exactly how creation should be thoroughly transformed, bearing the fruit of the Spirit responsible for themselves, for their work, for their community, and for each other.
<br /><br />
(...)
<br /><br />
And in this passage that Peter references,(...) that in these last days when the Holy Spirit is poured out on all flesh, we hear about all the different types of people who get to participate in this new humanity, in this spirit-filled, spirit-empowered work of God. And it's the young and the old, it's men and it's women, and it's slaves, and it's free.
<br /><br />
(...)
<br /><br />
That pretty much accounts for everybody, right? I mean in this room, right?
<br /><br />
(...)
<br /><br />
Some of you are men,(...) some of you are women, some of you are young, some of you are old, all of you are free. It includes all of us. We all get to participate in the Holy Spirit and in His work. The Holy Spirit gets poured out on all flesh, no matter who you are, no matter where you're from, no matter your economic status, all flesh gets the Holy Spirit. All flesh gets the opportunity to participate in the work of God on this, the glorious day of the Lord, where all things are made equal and all people are seen as equal in God's sight.(...) Young and old, rich and poor, male and female, they are all filled with the Holy Spirit.(...) Everybody gets a part to play in participating in the Holy Spirit.
<br /><br />
(...)
<br /><br />
And ultimately for us, I think that's what this passage is about.
<br /><br />
(...)
<br /><br />
That everyone has a part to play in God's work.
<br /><br />
(...)
<br /><br />
Every single one of us is invited to be part of the glorious day of the Lord. The day that He rescues humanity, the day that He pours out His Spirit, the day that He brings about human flourishing once again. You have the Holy Spirit. By hearing the words of the Lord, by receiving them in faith, you have the Holy Spirit. You have the opportunity to join Jesus in His work. You are empowered by the Holy Spirit to bring about human flourishing, by rescuing people from sin, by telling them about the good news of Jesus Christ, that our King is crowned with a crown of thorns, that He is enthroned on the cross, and He has died for you. So you don't have to.
<br /><br />
(...)
<br /><br />
We get to participate in the rescue of humanity. We get to participate in the rescue and in the flourishing of humanity. We get to have the Holy Spirit where we are filled with His goodness and filled with the fruit of the Spirit. Love, joy, peace, patience, kindness, goodness, and the rest. And we get to give a little bit of that to everybody that we meet. Everywhere that we go, in our work, in our play, when we're shopping, when we're with our family, we get to give peace when people don't have peace. We get to give patience when people don't have patience. We get to get the love and joy and kindness and goodness and the rest. We get to help other people flourish and experience the fullness of life with God because He invites us to join Him in His work.(...) You don't have to be paid full time in ministry to do this. You don't have to be commissioned and sent to another country to do this. Every single one of us is invited to join the work of Jesus Christ. The Holy Spirit isn't just promised to those who are paid to do ministry. The Holy Spirit is promised to everyone, all flesh, male and female, rich and poor, young and old.
<br /><br />
(...)
<br /><br />
We can offer forgiveness to people. We can tell them their sins are forgiven, literally giving forgiveness to people. We can help them trust in God's love for them.(...) And once we are settled in this reality, that our value does not come from what we do or what we get wrong, but our value comes from God alone, then we get to help people be unleashed into the world, free from shame, free from guilt, unleashed into the world and join Jesus as He transforms us in our interior lives. As we experience the fruit of the Spirit,(...) we can share these things with everyone that we interact with, our friends, our family and our neighbors.
<br /><br />
(...)
<br /><br />
This is the great and glorious day of the Lord,(...) that God has rescued us from our sin. He has rescued us from evil and He gives us flourishing.
<br /><br />
(...)
<br /><br />
And so when we hear that knock on the door(...) and we open the door,(...) someone asks you, "If you die today, why would God let you into heaven?"
<br /><br />
(...)
<br /><br />
And our answer would be simple.(...) We would say, "Well, God, because you are good,
<br /><br />
(...)
<br /><br />
because you gave me Jesus,
<br /><br />
(...)
<br /><br />
because you have given me everything that I don't deserve."
<br /><br />
(...)
<br /><br />
That's the answer.
<br /><br />
(...)
<br /><br />
The end of the world, the end of our lives hold no sway over us anymore,
<br /><br />
(...)
<br /><br />
because God is good and He gave Jesus for our sins, and now we get the joy of seeing God unleash flourishing into the hearts of our family, into the hearts of our community.
<br /><br />
(...)
<br /><br />
We get the joy(...) of being able to be, it's going to be our words, our friendship, our hands that God uses to bring that flourishing to others. We get to participate in that, every single one of us. Every single one of us gets to participate in the work of God to bring about His great and glorious day.
<br /><br />
(...)
<br /><br />
Amen.</div>]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/the-day-of-the-lord-is-here-06-23-24-actions-speak-louder-pt-2</link>
            <guid isPermaLink="false">e0e414fc-7fba-4c99-8185-ae9cb300df47</guid>
            <pubDate>Sun, 23 Jun 2024 14:46:19 GMT</pubDate>
            <enclosure url="https://newlifesaukvalley.thechurchco.site/tcctrack/audio/93001/listens.mp3" length="58663680" type="audio/mpeg"/>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Acts 2:1-36
&lt;br /&gt;&lt;br /&gt;
Pastor Erik Anderson
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
We&apos;re continuing our summer series in Acts. Actions speak louder than words. We&apos;re going to be in chapter 2. If you&apos;re in the seat back Bible, the Pew Bible, that&apos;s on page 90. So it&apos;s right toward the end there, page 90 in the New Testament.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
We&apos;re going to be looking at verses 1 through 21. This is the great Pentecost moment. And this is what we read.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
domined
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
and visitors from Rome, both Jews and Prostolites, creams and Arabs. In our own languages, we hear them speaking about God&apos;s deeds of power.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
All were amazed and perplexed, saying to one another, &quot;What does this mean?&quot; But others sneered and said, &quot;They are filled with new wine.&quot;
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
But Peter, standing with the 11, raised his voice and addressed them, &quot;Men of Judea and all who live in Jerusalem, let this be known to you and listen to what I say. Indeed, these are not drunk as you suppose, for it&apos;s only nine in the morning.&quot; No, this is what was spoken through the prophet Joel. &quot;In the last days it will be,&quot; God declares, &quot;that I will pour out my spirit upon all flesh, and your sons and your daughters shall prophesy, your young men shall see visions, and old men shall dream dreams, even upon my slaves.&quot; Both men and women in those days, &quot;I will pour out my spirit and they shall prophesy, and I will show portents into heaven above, and signs on the earth below, blood and fire and smokey mist. The sun shall be turned to darkness and the moon to blood before the coming of the Lord&apos;s great and glorious day. Then everyone who calls on the name of the Lord shall be saved.&quot; This is the word of the Lord. Thanks be to God. Well, good morning everyone. My name is Eric, one of the pastors here. A long time ago when I was maybe 12 or 13 years old, I was home by myself. I was kind of a latchkey kid. Both my parents kind of worked in the afternoons and sometimes had a work evening.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Oftentimes I&apos;d be home by myself, and I was home by myself here. I was fairly young, like I said, 12, 13, maybe 14 years old.(...) There came a knock on the door. This was in the early 2000s, so this was a time where you still kind of answered the door when somebody knocked, right? We had no ring cameras, anything like that. And I answered the door, and there were two gentlemen standing there, and they were evangelists. I can&apos;t remember if they were Jehovah&apos;s Witness or Mormons, but something along those lines. They said hello, and they greeted me, and they introduced themselves, and then they asked me a simple question. You may have heard this question as well. They said, &quot;Hey, if you died today,(...) why would God let you into heaven?&quot; That was a question. Have you ever been asked that question before? Have you ever had anybody knock on your door and ask that question? It&apos;s a little bit like invasive, a little weird, a little strange. I was, you know, a young kid. I had grown up in church, and honestly though, when they asked me that, I had this moment of clarity, and I just said, &quot;You know what? I don&apos;t know.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
I don&apos;t know if God would let me into heaven.&quot;(...) They said, &quot;Well, if you met God at the pearly gates, and he said, &quot;Why shall I let you into heaven? How would you answer?&quot; And I just said again, &quot;I(...) don&apos;t know. I don&apos;t know how I would answer that, and I don&apos;t know if I would go to heaven if I died.&quot;(...) Well, this question, if we were to die today, would we go to heaven? Sometimes it can haunt us, especially if we kind of grew up in or around the church, because this was kind of a question that was asked a lot. Sometimes it can bring us to fear or even anxiety, or sometimes when we read passages like this, where it talks about the blood turning to moon and the sun becoming dark, and we hear about the end of the world, the apocalypse, it can make us a little bit nervous about what&apos;s going to happen. And if Jesus were to come back today, what would he say? What would he say to me? How would I respond if the end of the world happened today?(...) And if you grew up in the church or around the Christian culture, you probably have read or seen the Left Behind movies or the Left Behind books, anybody who&apos;ve read those before, or you just kind of know there was something in the water, especially like in the 90s and early 2000s about the end of the world. This is fairly typical every 20 years or so. This kind of pops back up, and a lot of conversation about what&apos;s going to happen. We hear about wars and rumors of wars, and we hear about famine and locusts, and we worry about the sky raining down fire and these sorts of things, and it can scare us, especially when we go to scripture, and sometimes we read passages like this. The moon will turn to blood. It&apos;ll be dark. We hear about what&apos;s called the day of the Lord. Have you heard that phrase before? The day of the Lord, the end of the world? Well, this can be complicated because sometimes the Bible does use this phrase, the day of the Lord, and sometimes it is associated with scary images, images of war and famine and the end of the world.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
But Peter here actually describes this day of the Lord as great and glorious.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
He describes something happening when he talks about the day of the Lord. This is on the day of Pentecost. It&apos;s 50 days after the Passover. Jesus has ascended into heaven. The believers are all together, and they&apos;re afraid because they&apos;re by themselves. They don&apos;t know what to do. Jesus told them to wait in Jerusalem, and so they&apos;ve been praying together, asking God for clarity, asking God for their next step, and here the Holy Spirit is descended upon them. The sound like a rushing wind, the tongues of fire, the flames over their heads. They bust open the doors, and they begin to speak in all these different languages that they don&apos;t know. They begin preaching the gospel to all the people who are out there on the street. We have a list of 13, 14, however many it is, groups of people that were there, and each one was hearing their own language. These uneducated people who shouldn&apos;t be able to speak these languages are proclaiming the gospel of Jesus Christ. This is what Peter calls the last days,(...) the end of the world before the day of the Lord.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
He quotes a prophet named Joel. This is what Joel says as Peter quotes it. This is spoken through the prophet Joel. &quot;In the last days it will be, God declares, that I will pour out my spirit upon all flesh. Your sons and your daughters shall prophesy. Your young men shall see visions, your old men shall dream dreams, and even upon my slaves. Both men and women in those days I will pour out my spirit, and they shall prophesy. And I will show portents,&quot; this means miracles, &quot;signs in the heaven above, and signs on the earth below blood and fire and smoky mist.(...) The sun shall be turned to darkness and the moon to blood(...) before the coming of the Lord&apos;s great and glorious day.&quot;
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Now some of these things that he talks about is he&apos;s quoting Joel sound pretty great. The Holy Spirit filling all kinds of people, men and women, young and old, slave and free. Everybody gets the Holy Spirit, everyone gets to prophesy. Then we also hear some scary things, blood and smoke and fire and the moon turning to blood and the sun darkened. But this is what Peter calls the great and glorious day of the Lord as he&apos;s quoting from Joel.(...) So for us to really understand what this means, the day of the Lord, the end of the world as we know it, we have to go back and we have to look at the Old Testament. We have to read through the scriptures because this is where this phrase comes up again and again. And in the New Testament when they talk about the day of the Lord or the end of the world, they&apos;re referencing the Old Testament either here directly or in the Revelation, the last book of the Bible, is lots of allusions(...) to the Old Testament prophets. And so if you go back to the Old Testament all the way back to the very first chapter of the Bible, Genesis chapter one, it tells about how God created the world. It&apos;s a well-known story. He creates the world and he fills it with all these creatures and he creates man and woman and he places them in the Garden of Eden and he says be fruitful and multiply. Go and fill the earth, subdue it. He says take dominion over it. He says fill the earth and control it and care for it. Help the world flourish. God gives man and woman a job. He says join me in my work in making the whole world flourish.(...) God created everything out of nothing and then he gives the keys over to the man and the woman and he says now you get to take on the work of helping the world become all that it can be and filling the world with people. And we know that this is true. We know that we can actually help the earth flourish. We can make it better.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Corn that grows out in the wild is really quite weak. It can&apos;t produce a lot of food. But if you breed corn strains and you put them in rows and you water them well, you put down fertilizer and other nutrients and needs, all of a sudden more corn than we can eat is grown. The earth seems to be able to produce so much when we use our God-given gifts of ingenuity to kind of help the earth produce. That&apos;s what we&apos;re here for.(...) God has given the keys over to humans to help the world flourish. Not just nature flourish but also to help our relationships flourish, to help other humans flourish. This is what God gave Adam and Eve to do way back there in the beginning.(...) And we know just a couple chapters later in Genesis chapter 3, the third chapter of the Bible, Adam and Eve decide that they want to know what&apos;s good and bad for themselves. They circumvent God. They kind of break away from God. They break their relationship. They decide that they want to be God and they want to decide what&apos;s right and wrong. So they fall to the temptation. And what happens in the fall is that God&apos;s good gifts, the nature and our bodies and our relationships are now used to hurt each other. God says that the man and the woman, their their desires are going to be against each other. Adam and Eve have two sons, Cain and Abel, and Cain is jealous of Abel and kills him. In just another chapter or two later we hear about one of Cain&apos;s descendants named Lamech, who was an incredibly violent man, a lover of violence. And he says that if anybody harms him, he&apos;s going to kill him 77 times. Do kill 77 men for one slight.(...) It&apos;s a really dark part of the scripture that we see.(...) And that humans are using God&apos;s gift against each other. This is crescendoed, as we read through Genesis, in what&apos;s called the Tower of Babel, or also the Tower of Babylon. Babel and Babylon are the same word in the Hebrew, in the Old Testament. So we have the Tower of Babylon, which is humans organizing each other, and collectively they use their gifts against each other and against God. They learn how to make strong bricks and they say that they&apos;re going to build a tower to heaven. They&apos;re going to build a huge temple that stretches up to the skies so they can make a name for themselves. They use their God-given gifts of ingenuity and being able to control and manipulate the world and being able to help nature become all it can be. They use it against God.(...) And God confuses their language. He scatters them across the world.(...) And we fast forward to the end of Genesis and into the book of Exodus, where Egypt is this new nation that is kind of Babylon 2.0. They&apos;re like the worst of the worst. And in fact Pharaoh himself is considered a god.(...) It&apos;s Egypt trying to take the place of God and humans trying to take the place of God. And we know that God chose Moses and rose him up and that God rescued the Israelites, the Hebrew people, out of Egypt. That he rescued them from slavery because Egypt was using God&apos;s gifts against God&apos;s people. He was using God&apos;s gift against other people and enslaving them. God rescued the Israelites from Egypt and when they are rescued, Moses and Miriam sing a song about God&apos;s strength, about how God is a warrior, how God fights the battles for the Israelites, and how God defeats the Israelites&apos; enemies.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And when the prophets look back on this time where God rescued the Israelites out of Egypt, the prophets call this the day of the Lord.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
They say that was the day of the Lord. When God rescued his people out of Egypt, the prophets also called Babylon, the tower of Babel, with where God confused all the language, he called that the day of the Lord. The prophets looking you back have this one phrase, the day of the Lord, and they use it for multiple things throughout the Old Testament. For the tower of Babel, for the rescuing out of Egypt, and ultimately as we get to the end of the Old Testament, we hear about the Babylon taking over Israel and taking people into slavery once again. It&apos;s called the Babylonian exile and the prophets are telling about a future the day of the Lord, where God is going to rescue his people again. And the prophets tell even of a future, future the day of the Lord, where they&apos;re looking forward to the end of all suffering and the end of all human government, the end of all crooked systems, the end of all evil.(...) The day of the Lord is this phrase that means several days, and specifically it means whenever God intervenes and rescues his people, that&apos;s the day of the Lord. He judges evil and rescues his people that he has promised to be in relationship with. That&apos;s the day of the Lord. It&apos;s both past and it&apos;s future, and then it&apos;s even future, future to the end of all things.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
So the prophets in the Old Testament, they see the day of the Lord as the day that God intervened to rescue his people from evil. They look forward to the future to another greater day of the Lord when God would do this again and rescue his people and bring about flourishing.(...) Flourishing for all people, that the individuals would be flourishing, that they&apos;d be thoroughly transformed, working for the good of humans and working for the good of nature, once again caring for nature as they should, working for the good of their bodies and their minds and the land and the animals. This is the glorious and great day of the Lord.(...) And here Peter is saying, &quot;This is it.&quot;
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
When the Holy Spirit descends upon the believers,(...) and the Holy Spirit fills the believers and they are empowered to proclaim the gospel of Jesus Christ, that&apos;s the day of the Lord. That&apos;s the last days.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
That&apos;s how God is preparing for this great rescue.(...) You see, for Peter,
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
he saw Jesus
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
as this crowned king and messiah, God in flesh.(...) And Peter and the other disciples literally witnessed Jesus having a crown placed on his head, a crown of thorns.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
The king was given a crown and then the king was placed on a throne, the cross.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Jesus was crowned king and enthroned on the cross.(...) And in that moment, Jesus rescued us.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And he rescued all people for all time.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Jesus is God in the flesh, the messiah.(...) That is the day of the Lord.(...) And anybody who calls on the name of the Lord will be saved because of what Jesus has done.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
His blood, his sacrifice was poured out for all.(...) And now we get to access by faith this grace of God.(...) We get to recognize the name of the Lord and we get to say yes and amen to the work of Jesus. And we get to be rescued on this great and glorious day of the Lord.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Jesus ascends into heaven. He leaves the disciples and then he sends the Holy Spirit.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Where once we hear the story of Babel, the tower of Babel, where languages are confused here in Acts chapter 2, right before Peter starts referencing Joel, we have people from all over the world understanding each other miraculously. Here at Pentecost, the day of Pentecost, the tower of Babel is reversed. Where all people get to hear the gospel, where languages are unconfused, where people are miraculously given the ability to speak in other languages, languages they don&apos;t know, and they&apos;re able to communicate to each other. Reverses Babylon, reverse the tower of Babel by everyone being able to hear the gospel in their own language. And the Holy Spirit begins a new human community in the church, a new Israel in the church. It&apos;s a community marked by service, by love, by equality and joy,(...) and by the kingship of Jesus. It&apos;s humanity as it should be. It&apos;s creation as it should be. People flourishing in the Holy Spirit, people selling all they have and giving to the poor, those who are oppressed being lifted up, those who are of high status being brought low. It&apos;s exactly how creation should be thoroughly transformed, bearing the fruit of the Spirit responsible for themselves, for their work, for their community, and for each other.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And in this passage that Peter references,(...) that in these last days when the Holy Spirit is poured out on all flesh, we hear about all the different types of people who get to participate in this new humanity, in this spirit-filled, spirit-empowered work of God. And it&apos;s the young and the old, it&apos;s men and it&apos;s women, and it&apos;s slaves, and it&apos;s free.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
That pretty much accounts for everybody, right? I mean in this room, right?
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Some of you are men,(...) some of you are women, some of you are young, some of you are old, all of you are free. It includes all of us. We all get to participate in the Holy Spirit and in His work. The Holy Spirit gets poured out on all flesh, no matter who you are, no matter where you&apos;re from, no matter your economic status, all flesh gets the Holy Spirit. All flesh gets the opportunity to participate in the work of God on this, the glorious day of the Lord, where all things are made equal and all people are seen as equal in God&apos;s sight.(...) Young and old, rich and poor, male and female, they are all filled with the Holy Spirit.(...) Everybody gets a part to play in participating in the Holy Spirit.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And ultimately for us, I think that&apos;s what this passage is about.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
That everyone has a part to play in God&apos;s work.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Every single one of us is invited to be part of the glorious day of the Lord. The day that He rescues humanity, the day that He pours out His Spirit, the day that He brings about human flourishing once again. You have the Holy Spirit. By hearing the words of the Lord, by receiving them in faith, you have the Holy Spirit. You have the opportunity to join Jesus in His work. You are empowered by the Holy Spirit to bring about human flourishing, by rescuing people from sin, by telling them about the good news of Jesus Christ, that our King is crowned with a crown of thorns, that He is enthroned on the cross, and He has died for you. So you don&apos;t have to.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
We get to participate in the rescue of humanity. We get to participate in the rescue and in the flourishing of humanity. We get to have the Holy Spirit where we are filled with His goodness and filled with the fruit of the Spirit. Love, joy, peace, patience, kindness, goodness, and the rest. And we get to give a little bit of that to everybody that we meet. Everywhere that we go, in our work, in our play, when we&apos;re shopping, when we&apos;re with our family, we get to give peace when people don&apos;t have peace. We get to give patience when people don&apos;t have patience. We get to get the love and joy and kindness and goodness and the rest. We get to help other people flourish and experience the fullness of life with God because He invites us to join Him in His work.(...) You don&apos;t have to be paid full time in ministry to do this. You don&apos;t have to be commissioned and sent to another country to do this. Every single one of us is invited to join the work of Jesus Christ. The Holy Spirit isn&apos;t just promised to those who are paid to do ministry. The Holy Spirit is promised to everyone, all flesh, male and female, rich and poor, young and old.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
We can offer forgiveness to people. We can tell them their sins are forgiven, literally giving forgiveness to people. We can help them trust in God&apos;s love for them.(...) And once we are settled in this reality, that our value does not come from what we do or what we get wrong, but our value comes from God alone, then we get to help people be unleashed into the world, free from shame, free from guilt, unleashed into the world and join Jesus as He transforms us in our interior lives. As we experience the fruit of the Spirit,(...) we can share these things with everyone that we interact with, our friends, our family and our neighbors.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
This is the great and glorious day of the Lord,(...) that God has rescued us from our sin. He has rescued us from evil and He gives us flourishing.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And so when we hear that knock on the door(...) and we open the door,(...) someone asks you, &quot;If you die today, why would God let you into heaven?&quot;
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And our answer would be simple.(...) We would say, &quot;Well, God, because you are good,
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
because you gave me Jesus,
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
because you have given me everything that I don&apos;t deserve.&quot;
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
That&apos;s the answer.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
The end of the world, the end of our lives hold no sway over us anymore,
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
because God is good and He gave Jesus for our sins, and now we get the joy of seeing God unleash flourishing into the hearts of our family, into the hearts of our community.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
We get the joy(...) of being able to be, it&apos;s going to be our words, our friendship, our hands that God uses to bring that flourishing to others. We get to participate in that, every single one of us. Every single one of us gets to participate in the work of God to bring about His great and glorious day.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Amen.&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[What Does God Want Me To Do? |06.16.24| Actions Speak Louder pt.1]]></title>
            <description><![CDATA[<div data-html="true"><span><span>Acts 1:1-11 </span></span>
<br /><br />
<span><span>Pastor Drew Williams</span></span>
<br /><br />
&amp;nbsp;
<br /><br />
Have you ever wondered what God wants you to do with your life? I’m sure you have! I sure have!
<br /><br />
&amp;nbsp;
<br /><br />
Anyone that has faith in God has at one time or another asked that question, “What does God want me to do? …With my life? …With this opportunity? …With this decision?”
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 2] lower third blank
<br /><br />
And when I was growing up, I would wonder that and I would wish that I could just have a direct line to God so that I could ask him…AND get back an immediate answer in a way I could understand.
<br /><br />
&amp;nbsp;
<br /><br />
I wished I could just flip open the Bible, point my finger somewhere random, and get a message from God for my exact situation. Unfortunately, the few times I tried that, I ended up in some passage talking about not boiling goats in their mother’s milk or something about Babylon.
<br /><br />
&amp;nbsp;
<br /><br />
It was discouraging, because all I wanted to do was do the right thing. I wanted to do what God wanted me to do. Or, at least, I wanted permission from God to do the thing <b><i>I</i></b> wanted to do.
<br /><br />
&amp;nbsp;
<br /><br />
Because there was a part of me that knew there was a big purpose for my life. And not just MY life, either, EVERY life. I had read these stories and heard of other people experiencing these incredible things as they followed God.
<br /><br />
&amp;nbsp;
<br /><br />
Some people sacrificed everything and served God in remote countries. Some people trusted God against all odds and experienced business success beyond their wildest dreams. Some people lived quiet, content lives of loving and serving their family and neighbors. But they all seemed to have something I didn’t have: a sure sense that they were doing what God had called them to do.
<br /><br />
&amp;nbsp;
<br /><br />
And I wanted that.
<br /><br />
&amp;nbsp;
<br /><br />
Have you ever felt that way? Have you ever felt like you were doing what God had called you to do?! Even in the midst of adversity, you probably felt peace. You probably felt determination and trust.
<br /><br />
&amp;nbsp;
<br /><br />
But I’m sure there are other times when you aren’t sure what God is calling you to. If we’re honest, that’s probably how most of us feel a lot of the time, if we’re even asking that question.
<br /><br />
&amp;nbsp;
<br /><br />
That’s why we’re going to spend most of the summer looking at the book of Acts, because it tells the stories of the earliest Jesus followers who began to live out their journey after Jesus rose from the dead and sent them on mission and ascended into heaven.
<br /><br />
&amp;nbsp;
<br /><br />
No longer were they disciples who were following around their rabbi every day from village to village, watching what he did and listening to what he said. Now they were learning to follow God’s Spirit at work in them. Now they were learning how to take next steps in faith, even though they didn’t have Jesus in the flesh next to them any more.
<br /><br />
&amp;nbsp;
<br /><br />
Now they were experiencing life like every follower of Jesus has experienced since then…the same way WE experience it.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 3]
<br /><br />
So let’s open our Bibles to the book of Acts, which can be found on p90 of the NT in the black, seat-back Bibles. The book of Acts is sometimes referred as the Acts of the Apostles, since it picks up with the stories of Jesus’ first followers after he dies and comes back to life and give them his mission.
<br /><br />
&amp;nbsp;
<br /><br />
And it follows their stories as they spread the good news of Jesus to people in Israel and all around it.
<br /><br />
&amp;nbsp;
<br /><br />
But it’s actually a bit of a misnomer to call it the Acts of the Apostles, because #1, that makes it seem like it’s talking about what Peter and James and Paul did FOR Jesus. And it’s easy to think, “That was them. I can’t do what they did.”
<br /><br />
&amp;nbsp;
<br /><br />
But it’s also not fully correct, because it actually is the story of what happens when Jesus sends his followers out with HIS spirit at work in them. So it might be better to call it the Actions of the Holy Spirit THROUGH normal people.
<br /><br />
&amp;nbsp;
<br /><br />
So, with that, let’s read together.
<br /><br />
&amp;nbsp;
<br /><br />
[ACTS 1:1-11]
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 4] vv1-2
<br /><br />
As we start this book, we realize it’s a letter. It’s written to someone named Theophilus by the apostle Luke. Luke wrote the Gospel of Luke (also sent to Theophilus) all about what Jesus BEGAN to do and teach.
<br /><br />
&amp;nbsp;
<br /><br />
Now he’s writing the sequel to that letter, showing what Jesus is CONTINUING to do through his Spirit at work in his followers.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 5] Luke 24:46b-49a
<br /><br />
At the end of Luke, Jesus is quoted as showing his followers that the whole point of his ministry WASN’T to take power and rule, but it was to subvert the power of the world, to SERVE, to suffer die and rise again, SO THAT all people everywhere can be invited to repent, to turn from their way of life, to turn towards Jesus’ way of life, and be offered forgiveness.
<br /><br />
&amp;nbsp;
<br /><br />
And his followers are to be the witnesses, the messengers, filled with the Spirit of God.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 6] v3
<br /><br />
So Luke is picking up from there and reminding his reader of the fact that Jesus actually beat death. He came back to life. He PROVED it multiple times in multiple ways over the course of 40 days.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 7] v4
<br /><br />
Then he told them not to rush off and spread this news quite yet, because he had a defined plan with defined timing. They’re supposed to WAIT for the Holy Spirit.
<br /><br />
&amp;nbsp;
<br /><br />
They were all in Jerusalem for the big festival that Jesus was killed at. They had stuck around because they were afraid they would be arrested, too. Then Jesus came back, so they stuck around more. Now, Jesus is saying, keep waiting here in Jerusalem. Don’t go back to your “normal” life and activities. I’m inviting you into my journey now.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE ] v6
<br /><br />
And the disciples still don’t fully get it. They had watched him build a following, do miracles, teach incredible things about God, and they had thought his job was to kick out the oppressive leadership of Rome. They thought he was the savior of Israel who would make Israel great again.
<br /><br />
&amp;nbsp;
<br /><br />
Then he died. And their dreams were dashed. Then he came back to life, and they were SURE he would take power and lead Israel.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 8] v7
<br /><br />
But Jesus doesn’t even spend time correcting them. He had already explained that the “restoration” of Israel wasn’t going to be a restoration of POWER, but a restoration of their IDENTITY. They were originally called by God when he called Abraham.
<br /><br />
&amp;nbsp;
<br /><br />
God told Abraham, “you will be blessed to be a blessing.” That was the plan all along for God’s people. They get to join in with his work of blessing others and creating pockets of heaven on earth. Not by taking power, but by being used by God.
<br /><br />
&amp;nbsp;
<br /><br />
So Jesus simply says, “Stop worrying about that for now. God’s got it. It’s his timing.”
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 9] v8
<br /><br />
YOUR job isn’t to think about whether I’m going to TAKE power. I’m not. I’m GIVING power…to you…to be witnesses. Not to re-seat Israel among the nations, but to be SENT among the nations so that you can point to me and the kingdom of God way of life.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 10] blank
<br /><br />
And we’ve got to pause here, because I think that it’s so reassuring that the first followers of Jesus were asking the same questions as us. However, I think it’s alarming that we are still asking the same questions as them, because it means we haven’t been taught to listen to what Jesus told them.
<br /><br />
&amp;nbsp;
<br /><br />
Those first disciples thought that Jesus was going to change things BACk to what they once were. They had heard the stories of the glory days of Israel. The stories of when Joshua and the armies took over the Promised Land.
<br /><br />
&amp;nbsp;
<br /><br />
The stories of the judges who protected the people from their enemies and maintained justice.
<br /><br />
&amp;nbsp;
<br /><br />
The stories of the first kings of Israel like David and Solomon, when Israel was powerful and rich and influential. The glory days, when life was better. When they were God’s chosen.
<br /><br />
&amp;nbsp;
<br /><br />
It sounds eerily like conversations we hear today, doesn’t it? Conversations about how our country has gone to hell in a handbasket. How it’s not like it used to be. It’s not like the glory days, when we had Christian values as a country.
<br /><br />
&amp;nbsp;
<br /><br />
It’s not like it used to be, when my neighbors believed the same thing I did. It’s not like it used to be, when family was important, when faith was important, when going to church was important.
<br /><br />
&amp;nbsp;
<br /><br />
Maybe you’ve heard people talk like that. Maybe you’ve talked like that. I know I have.
<br /><br />
&amp;nbsp;
<br /><br />
It’s natural to look BACK and think that maybe the better days are behind us, especially when our world is changing so rapidly. Change is always hard, and it doesn’t always seem to be for the better.
<br /><br />
&amp;nbsp;
<br /><br />
And that can be scary. Inflation is going up, and that’s scary because I wonder if it will every level out, or if I will ever be able to save up for those goals we have as a family, or if I will ever be able to feel margin in my budget again.
<br /><br />
&amp;nbsp;
<br /><br />
Politics is seemingly always angry and vengeful and shady, and that’s scary because I don’t know how that will affect my life, and I don’t know what kind of country we’re handing to our kids.
<br /><br />
&amp;nbsp;
<br /><br />
The values we held in our younger years seem to be at odds with the values of people today. That’s scary, because it seems like the way of life that we knew, whether that was from 50 years ago, or even 5 years ago, it’s different now.
<br /><br />
&amp;nbsp;
<br /><br />
So it’s sad. I’m sad sometimes. Because the things I care about, the way of life that is important to me, isn’t something that is shared with everyone. And I don’t want to get swept up in the frenetic race of life that is around us, where people seem to be elbowing each other for prominence, fighting over the little that’s available. I don’t want my kids swept into that.
<br /><br />
&amp;nbsp;
<br /><br />
So it’s natural to look to God and say, “What are you doing God? When are you coming back? When are you taking us BACK to the glory days?”
<br /><br />
&amp;nbsp;
<br /><br />
Maybe you’ve heard people talk like that before. Maybe you’ve talked like that yourself. I know I have.
<br /><br />
&amp;nbsp;
<br /><br />
But Jesus’s response to his disciples hasn’t changed in two thousand years. “It’s not your job to figure out how everything will work out. It’s not your role to worry about the whole picture. It’s not for you to know the times or periods that God has set.”
<br /><br />
&amp;nbsp;
<br /><br />
It’s your job to trust that God HAS set it. That God knows. That He has a plan. And that he is inviting you to participate in his plan.
<br /><br />
&amp;nbsp;
<br /><br />
Right here, right at the moment before Jesus ascends into heaven, he lays out the good news.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 11]
<br /><br />
When we follow Jesus, we are given grace AND a job. That’s the good news. That’s the gospel. He gives us mercy AND marching orders. He gives us forgiveness AND a future.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 12] lower third blank
<br /><br />
Some people think that the good news of Jesus is ONLY about grace or forgiveness. And we’ve heard this version of the good news, right? We’re taught that Jesus was to give you forgiveness for your sins, because your sin is separating you from God. But he died in your place, took the penalty of your guilt, and has traded his own righteousness for your sin. And now that he’s given you forgiveness, he has gone to prepare a place for you in heaven.
<br /><br />
&amp;nbsp;
<br /><br />
And that is all true! And it’s good. It’s good news! The focus is on Jesus and his work for us (which is absolutely Biblical and good), and the part that involves us is about heaven (which is a focus on LATER…someday).
<br /><br />
&amp;nbsp;
<br /><br />
But if that’s all that we believe about Jesus, then leaves open this big question mark in what we’re supposed to do now. What does God want me to do? How am I supposed to live now? What if I mess up again? Will I lose my spot in heaven?
<br /><br />
&amp;nbsp;
<br /><br />
And the more you read the Bible, you realize Jesus actually had a lot to say about how we live in the here and now, and so some other people have thought about and taught that the good news is that God was to restore the earth.
<br /><br />
&amp;nbsp;
<br /><br />
He’s working to renew all things, he’s coming back, and he’s bringing heaven to earth, and he expects US to be a part of that. We hear things like the commissioning that Jesus gives his disciples (I am sending you to be my witnesses). Or the one that Matthew wrote down (Go and make disciples, baptizing them and teaching them to obey all that I’ve commanded).
<br /><br />
&amp;nbsp;
<br /><br />
Or they look at Old Testament passages about the Lord renewing the earth, and they take that as a mandate that we’re supposed to join in with that work.
<br /><br />
&amp;nbsp;
<br /><br />
And I’ve got to tell you, all that is absolutely true as well! God IS renewing creation, and he DOES invite us to participate with that work. But if all the focus is on OUR effort, that’s really heavy. People start to think that we just have to reach every people group on our own effort to trigger Jesus’ return. Or we think we have to work to get rid of pollution or social injustice in order to MAKE heaven on earth.
<br /><br />
&amp;nbsp;
<br /><br />
But the good news is that Jesus gives us grace AND a job. The good news that God is inviting us into is that he has FREED us from the penalty of sin and death. Jesus beat death. We’re not slaves any more…
<br /><br />
&amp;nbsp;
<br /><br />
AND… Jesus gives us his spirit to be working THROUGH us to reveal the kingdom of God, here and now. “You will be my witnesses,” “Go and make disciples, baptizing and teaching them to obey my way of life…” That’s a job we get to participate in NOW. Not to create something, but to point to the Creator and Savior. Not to fix the world on our own, but to point everyone we meet to the Healer who can.
<br /><br />
&amp;nbsp;
<br /><br />
And when we step into that journey of being transformed by Jesus, THAT’s actually the full, abundant, eternal life that Jesus offers to us…now AND forever with him in eternity.
<br /><br />
&amp;nbsp;
<br /><br />
The good news of Jesus is that our sins are forgiven, and that means we can participate in sharing that forgiveness with others.
<br /><br />
&amp;nbsp;
<br /><br />
The good news of Jesus is that we aren’t slaves to sin and death, and we now get to invite others into a life of freedom and following Jesus.
<br /><br />
&amp;nbsp;
<br /><br />
The good news of Jesus is that his grace is given for us, and we can now join him in a kingdom of God way of life. We GET to. Not by our own power, but because the spirit of God is in us.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 13]
<br /><br />
So what is your next step? Where is God inviting you to follow him more? Maybe you’re listening and you need to receive God’s grace for the first time, or for the first time in a long time. Maybe you’ve been trying to get things done on your own, or in your own time, and God is inviting you to just receive his grace, and his timing. Later in the service, come up during communion, receive the bread and wine, and go to the railing to pray. I’ll come pray with you if you want.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 14] lower third blank
<br /><br />
What’s your next step? Maybe God is speaking to you right now about recommitting to a habit of reading scripture or prayer. Maybe you realize that you need that daily reconnection with his word to guide you each day.
<br /><br />
&amp;nbsp;
<br /><br />
What is God inviting you to do in response to what you’ve heard today? Maybe he’s prompting you to reach out and invite some people to come to church with you. Maybe he’s prompting you to share your story with people over coffee or food, maybe even at lunch today! Sharing a story of how God has been there for you as a way of being a witness to Jesus.
<br /><br />
&amp;nbsp;
<br /><br />
Maybe you sense that God has you in a season of waiting. That’s exactly where the first followers found themselves in our passage today. Jesus told them not to run right back to their normal activities, but to wait for him to give them his Spirit, and then they would be able to take that next step of following him.
<br /><br />
&amp;nbsp;
<br /><br />
One of the elders on our leadership team, Paul Chromek, shared something on Facebook this week that said, “If you’re in a season of waiting, then do what waiters do…serve others.”
<br /><br />
&amp;nbsp;
<br /><br />
Maybe God is putting someone on your heart right now that you can serve in a simple way.
<br /><br />
&amp;nbsp;
<br /><br />
Because the good news is that Jesus gives us grace AND a job. We GET to join in with him. So all of us have a next step that God is inviting us to take.
<br /><br />
&amp;nbsp;
<br /><br />
So maybe instead of asking “What does God want me to do?” we should instead pray, and ask God, “What are YOU doing? How can I join? Who can I tell?”
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 15]
<br /><br />
God is at work around us, sharing his love, renewing his creation, restoring relationships, and healing hearts. And he invites us to be a part of that plan. For some reason, he CHOOSES to work through us!
<br /><br />
&amp;nbsp;
<br /><br />
And so we GET to take small steps each day. We GET to join Jesus in his work around us. We GET to receive grace and share grace. Because we follow the one who beat death, who secured eternal life, and who is making all things new.
<br /><br />
&amp;nbsp;
<br /><br />
Isn’t that good news?</div>]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/what-does-god-want-me-to-do-06-16-24-actions-speak-louder-pt-1</link>
            <guid isPermaLink="false">86885de3-0296-4693-ae99-e94f8b8b9156</guid>
            <pubDate>Sun, 16 Jun 2024 11:10:25 GMT</pubDate>
            <enclosure url="https://newlifesaukvalley.thechurchco.site/tcctrack/audio/93003/listens.mp3" length="56292480" type="audio/mpeg"/>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;&lt;span&gt;&lt;span&gt;Acts 1:1-11 &lt;/span&gt;&lt;/span&gt;
&lt;br /&gt;&lt;br /&gt;
&lt;span&gt;&lt;span&gt;Pastor Drew Williams&lt;/span&gt;&lt;/span&gt;
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Have you ever wondered what God wants you to do with your life? I’m sure you have! I sure have!
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Anyone that has faith in God has at one time or another asked that question, “What does God want me to do? …With my life? …With this opportunity? …With this decision?”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 2] lower third blank
&lt;br /&gt;&lt;br /&gt;
And when I was growing up, I would wonder that and I would wish that I could just have a direct line to God so that I could ask him…AND get back an immediate answer in a way I could understand.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
I wished I could just flip open the Bible, point my finger somewhere random, and get a message from God for my exact situation. Unfortunately, the few times I tried that, I ended up in some passage talking about not boiling goats in their mother’s milk or something about Babylon.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
It was discouraging, because all I wanted to do was do the right thing. I wanted to do what God wanted me to do. Or, at least, I wanted permission from God to do the thing &lt;b&gt;&lt;i&gt;I&lt;/i&gt;&lt;/b&gt; wanted to do.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Because there was a part of me that knew there was a big purpose for my life. And not just MY life, either, EVERY life. I had read these stories and heard of other people experiencing these incredible things as they followed God.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Some people sacrificed everything and served God in remote countries. Some people trusted God against all odds and experienced business success beyond their wildest dreams. Some people lived quiet, content lives of loving and serving their family and neighbors. But they all seemed to have something I didn’t have: a sure sense that they were doing what God had called them to do.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And I wanted that.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Have you ever felt that way? Have you ever felt like you were doing what God had called you to do?! Even in the midst of adversity, you probably felt peace. You probably felt determination and trust.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
But I’m sure there are other times when you aren’t sure what God is calling you to. If we’re honest, that’s probably how most of us feel a lot of the time, if we’re even asking that question.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
That’s why we’re going to spend most of the summer looking at the book of Acts, because it tells the stories of the earliest Jesus followers who began to live out their journey after Jesus rose from the dead and sent them on mission and ascended into heaven.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
No longer were they disciples who were following around their rabbi every day from village to village, watching what he did and listening to what he said. Now they were learning to follow God’s Spirit at work in them. Now they were learning how to take next steps in faith, even though they didn’t have Jesus in the flesh next to them any more.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Now they were experiencing life like every follower of Jesus has experienced since then…the same way WE experience it.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 3]
&lt;br /&gt;&lt;br /&gt;
So let’s open our Bibles to the book of Acts, which can be found on p90 of the NT in the black, seat-back Bibles. The book of Acts is sometimes referred as the Acts of the Apostles, since it picks up with the stories of Jesus’ first followers after he dies and comes back to life and give them his mission.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And it follows their stories as they spread the good news of Jesus to people in Israel and all around it.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
But it’s actually a bit of a misnomer to call it the Acts of the Apostles, because #1, that makes it seem like it’s talking about what Peter and James and Paul did FOR Jesus. And it’s easy to think, “That was them. I can’t do what they did.”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
But it’s also not fully correct, because it actually is the story of what happens when Jesus sends his followers out with HIS spirit at work in them. So it might be better to call it the Actions of the Holy Spirit THROUGH normal people.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
So, with that, let’s read together.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[ACTS 1:1-11]
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 4] vv1-2
&lt;br /&gt;&lt;br /&gt;
As we start this book, we realize it’s a letter. It’s written to someone named Theophilus by the apostle Luke. Luke wrote the Gospel of Luke (also sent to Theophilus) all about what Jesus BEGAN to do and teach.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Now he’s writing the sequel to that letter, showing what Jesus is CONTINUING to do through his Spirit at work in his followers.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 5] Luke 24:46b-49a
&lt;br /&gt;&lt;br /&gt;
At the end of Luke, Jesus is quoted as showing his followers that the whole point of his ministry WASN’T to take power and rule, but it was to subvert the power of the world, to SERVE, to suffer die and rise again, SO THAT all people everywhere can be invited to repent, to turn from their way of life, to turn towards Jesus’ way of life, and be offered forgiveness.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And his followers are to be the witnesses, the messengers, filled with the Spirit of God.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 6] v3
&lt;br /&gt;&lt;br /&gt;
So Luke is picking up from there and reminding his reader of the fact that Jesus actually beat death. He came back to life. He PROVED it multiple times in multiple ways over the course of 40 days.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 7] v4
&lt;br /&gt;&lt;br /&gt;
Then he told them not to rush off and spread this news quite yet, because he had a defined plan with defined timing. They’re supposed to WAIT for the Holy Spirit.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
They were all in Jerusalem for the big festival that Jesus was killed at. They had stuck around because they were afraid they would be arrested, too. Then Jesus came back, so they stuck around more. Now, Jesus is saying, keep waiting here in Jerusalem. Don’t go back to your “normal” life and activities. I’m inviting you into my journey now.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE ] v6
&lt;br /&gt;&lt;br /&gt;
And the disciples still don’t fully get it. They had watched him build a following, do miracles, teach incredible things about God, and they had thought his job was to kick out the oppressive leadership of Rome. They thought he was the savior of Israel who would make Israel great again.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Then he died. And their dreams were dashed. Then he came back to life, and they were SURE he would take power and lead Israel.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 8] v7
&lt;br /&gt;&lt;br /&gt;
But Jesus doesn’t even spend time correcting them. He had already explained that the “restoration” of Israel wasn’t going to be a restoration of POWER, but a restoration of their IDENTITY. They were originally called by God when he called Abraham.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
God told Abraham, “you will be blessed to be a blessing.” That was the plan all along for God’s people. They get to join in with his work of blessing others and creating pockets of heaven on earth. Not by taking power, but by being used by God.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
So Jesus simply says, “Stop worrying about that for now. God’s got it. It’s his timing.”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 9] v8
&lt;br /&gt;&lt;br /&gt;
YOUR job isn’t to think about whether I’m going to TAKE power. I’m not. I’m GIVING power…to you…to be witnesses. Not to re-seat Israel among the nations, but to be SENT among the nations so that you can point to me and the kingdom of God way of life.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 10] blank
&lt;br /&gt;&lt;br /&gt;
And we’ve got to pause here, because I think that it’s so reassuring that the first followers of Jesus were asking the same questions as us. However, I think it’s alarming that we are still asking the same questions as them, because it means we haven’t been taught to listen to what Jesus told them.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Those first disciples thought that Jesus was going to change things BACk to what they once were. They had heard the stories of the glory days of Israel. The stories of when Joshua and the armies took over the Promised Land.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
The stories of the judges who protected the people from their enemies and maintained justice.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
The stories of the first kings of Israel like David and Solomon, when Israel was powerful and rich and influential. The glory days, when life was better. When they were God’s chosen.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
It sounds eerily like conversations we hear today, doesn’t it? Conversations about how our country has gone to hell in a handbasket. How it’s not like it used to be. It’s not like the glory days, when we had Christian values as a country.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
It’s not like it used to be, when my neighbors believed the same thing I did. It’s not like it used to be, when family was important, when faith was important, when going to church was important.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Maybe you’ve heard people talk like that. Maybe you’ve talked like that. I know I have.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
It’s natural to look BACK and think that maybe the better days are behind us, especially when our world is changing so rapidly. Change is always hard, and it doesn’t always seem to be for the better.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And that can be scary. Inflation is going up, and that’s scary because I wonder if it will every level out, or if I will ever be able to save up for those goals we have as a family, or if I will ever be able to feel margin in my budget again.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Politics is seemingly always angry and vengeful and shady, and that’s scary because I don’t know how that will affect my life, and I don’t know what kind of country we’re handing to our kids.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
The values we held in our younger years seem to be at odds with the values of people today. That’s scary, because it seems like the way of life that we knew, whether that was from 50 years ago, or even 5 years ago, it’s different now.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
So it’s sad. I’m sad sometimes. Because the things I care about, the way of life that is important to me, isn’t something that is shared with everyone. And I don’t want to get swept up in the frenetic race of life that is around us, where people seem to be elbowing each other for prominence, fighting over the little that’s available. I don’t want my kids swept into that.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
So it’s natural to look to God and say, “What are you doing God? When are you coming back? When are you taking us BACK to the glory days?”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Maybe you’ve heard people talk like that before. Maybe you’ve talked like that yourself. I know I have.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
But Jesus’s response to his disciples hasn’t changed in two thousand years. “It’s not your job to figure out how everything will work out. It’s not your role to worry about the whole picture. It’s not for you to know the times or periods that God has set.”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
It’s your job to trust that God HAS set it. That God knows. That He has a plan. And that he is inviting you to participate in his plan.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Right here, right at the moment before Jesus ascends into heaven, he lays out the good news.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 11]
&lt;br /&gt;&lt;br /&gt;
When we follow Jesus, we are given grace AND a job. That’s the good news. That’s the gospel. He gives us mercy AND marching orders. He gives us forgiveness AND a future.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 12] lower third blank
&lt;br /&gt;&lt;br /&gt;
Some people think that the good news of Jesus is ONLY about grace or forgiveness. And we’ve heard this version of the good news, right? We’re taught that Jesus was to give you forgiveness for your sins, because your sin is separating you from God. But he died in your place, took the penalty of your guilt, and has traded his own righteousness for your sin. And now that he’s given you forgiveness, he has gone to prepare a place for you in heaven.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And that is all true! And it’s good. It’s good news! The focus is on Jesus and his work for us (which is absolutely Biblical and good), and the part that involves us is about heaven (which is a focus on LATER…someday).
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
But if that’s all that we believe about Jesus, then leaves open this big question mark in what we’re supposed to do now. What does God want me to do? How am I supposed to live now? What if I mess up again? Will I lose my spot in heaven?
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And the more you read the Bible, you realize Jesus actually had a lot to say about how we live in the here and now, and so some other people have thought about and taught that the good news is that God was to restore the earth.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
He’s working to renew all things, he’s coming back, and he’s bringing heaven to earth, and he expects US to be a part of that. We hear things like the commissioning that Jesus gives his disciples (I am sending you to be my witnesses). Or the one that Matthew wrote down (Go and make disciples, baptizing them and teaching them to obey all that I’ve commanded).
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Or they look at Old Testament passages about the Lord renewing the earth, and they take that as a mandate that we’re supposed to join in with that work.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And I’ve got to tell you, all that is absolutely true as well! God IS renewing creation, and he DOES invite us to participate with that work. But if all the focus is on OUR effort, that’s really heavy. People start to think that we just have to reach every people group on our own effort to trigger Jesus’ return. Or we think we have to work to get rid of pollution or social injustice in order to MAKE heaven on earth.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
But the good news is that Jesus gives us grace AND a job. The good news that God is inviting us into is that he has FREED us from the penalty of sin and death. Jesus beat death. We’re not slaves any more…
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
AND… Jesus gives us his spirit to be working THROUGH us to reveal the kingdom of God, here and now. “You will be my witnesses,” “Go and make disciples, baptizing and teaching them to obey my way of life…” That’s a job we get to participate in NOW. Not to create something, but to point to the Creator and Savior. Not to fix the world on our own, but to point everyone we meet to the Healer who can.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And when we step into that journey of being transformed by Jesus, THAT’s actually the full, abundant, eternal life that Jesus offers to us…now AND forever with him in eternity.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
The good news of Jesus is that our sins are forgiven, and that means we can participate in sharing that forgiveness with others.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
The good news of Jesus is that we aren’t slaves to sin and death, and we now get to invite others into a life of freedom and following Jesus.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
The good news of Jesus is that his grace is given for us, and we can now join him in a kingdom of God way of life. We GET to. Not by our own power, but because the spirit of God is in us.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 13]
&lt;br /&gt;&lt;br /&gt;
So what is your next step? Where is God inviting you to follow him more? Maybe you’re listening and you need to receive God’s grace for the first time, or for the first time in a long time. Maybe you’ve been trying to get things done on your own, or in your own time, and God is inviting you to just receive his grace, and his timing. Later in the service, come up during communion, receive the bread and wine, and go to the railing to pray. I’ll come pray with you if you want.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 14] lower third blank
&lt;br /&gt;&lt;br /&gt;
What’s your next step? Maybe God is speaking to you right now about recommitting to a habit of reading scripture or prayer. Maybe you realize that you need that daily reconnection with his word to guide you each day.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
What is God inviting you to do in response to what you’ve heard today? Maybe he’s prompting you to reach out and invite some people to come to church with you. Maybe he’s prompting you to share your story with people over coffee or food, maybe even at lunch today! Sharing a story of how God has been there for you as a way of being a witness to Jesus.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Maybe you sense that God has you in a season of waiting. That’s exactly where the first followers found themselves in our passage today. Jesus told them not to run right back to their normal activities, but to wait for him to give them his Spirit, and then they would be able to take that next step of following him.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
One of the elders on our leadership team, Paul Chromek, shared something on Facebook this week that said, “If you’re in a season of waiting, then do what waiters do…serve others.”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Maybe God is putting someone on your heart right now that you can serve in a simple way.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Because the good news is that Jesus gives us grace AND a job. We GET to join in with him. So all of us have a next step that God is inviting us to take.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
So maybe instead of asking “What does God want me to do?” we should instead pray, and ask God, “What are YOU doing? How can I join? Who can I tell?”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 15]
&lt;br /&gt;&lt;br /&gt;
God is at work around us, sharing his love, renewing his creation, restoring relationships, and healing hearts. And he invites us to be a part of that plan. For some reason, he CHOOSES to work through us!
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And so we GET to take small steps each day. We GET to join Jesus in his work around us. We GET to receive grace and share grace. Because we follow the one who beat death, who secured eternal life, and who is making all things new.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Isn’t that good news?&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[How to NOT have Rest |06.09.24| True Rest pt.2]]></title>
            <description><![CDATA[<div data-html="true">Ex 20:8-11; Deut 5:12-15
<br /><br />
Pastor Drew Williams
<br /><br />
&amp;nbsp;
<br /><br />
The first car I owned was a 1999 gray Saturn. My gramma had helped me buy it, and I thought I was the coolest guy around. I had that car all the way through college, and it was good to me. It carted me and my friends all over California, Arizona, Oregon a couple times. It took us to the beach, and to late night fast food meetups.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 2] <i>lower third blank</i>
<br /><br />
It was good to me, but I wasn’t always good to it. I usually drove too fast, and I usually waited too long to get an oil change. And I definitely did donuts in an empty parking lot once, or twice.
<br /><br />
&amp;nbsp;
<br /><br />
And I kind of had a bad habit of driving when I was tired. Late nights, early mornings. And sometimes opening your windows to feel the wind on your face wasn’t enough. Sometimes, blasting loud music wasn’t enough to keep me alert.
<br /><br />
&amp;nbsp;
<br /><br />
Sometimes, I would nod off and get woken up by the rumble strip on the side of the highway as I veered a little. And my heart would be racing and that would be enough to get me to where I was going safely.
<br /><br />
&amp;nbsp;
<br /><br />
And then one day after college, I was working construction and had a 6am call time. It was summer, and I was driving into the sunrise, and I was tired. My eyes were droopy enough as it was, and the sun was shining RIGHT into my eyes, so I had the visor pulled down.
<br /><br />
&amp;nbsp;
<br /><br />
And I didn’t see the light in the intersection turn from green to yellow to red. So by the time my slow reflexes caught on, the enormous Ford truck had already pulled out right in front of me and we slammed into each other. His car was lifted, so my bumper went under, and the hood of my car got peeled back like the top of a can of sardines, and my windshield shattered.
<br /><br />
&amp;nbsp;
<br /><br />
The truck didn’t have a scratch on it, but I was lucky to walk away with my life that morning.
<br /><br />
&amp;nbsp;
<br /><br />
According to the National Highway Traffic Safety Administration, drowsy driving causes over 90,000 driving accidents every year, and over 800 people die from drowsy driving related accidents.
<br /><br />
&amp;nbsp;
<br /><br />
One study I found said that driving with only 5 hours of sleep is the same as driving with a 0.05 BAC, which is BARELY legal, and definitely like driving pretty buzzed.
<br /><br />
&amp;nbsp;
<br /><br />
The reason it’s so dangerous to drive drowsy, is because your cognitive state is impaired, your reaction time is much slower, and your awareness is almost non-existent.
<br /><br />
&amp;nbsp;
<br /><br />
But we’re NOT actually talking about how a lack of rest can ruin your driving today. We’re talking about how a lack of rest can ruin your LIFE.
<br /><br />
&amp;nbsp;
<br /><br />
Because how many of us are driving our lives around while being extremely spread thin, exhausted, stressed, and worn out? How many of us aren’t able to pay attention to what is in front of us in life because we can barely keep up? How many of us have veered off the road in our lives into dangerous territory all because of a lack of margin and too much stress?
<br /><br />
&amp;nbsp;
<br /><br />
When you’re driving a car, veering off the road can end up causing damage to your car, or injuring yourself. But when you veer off the path in your LIFE, it looks like damaging your relationship with your kids or your spouse because you blow up on them.
<br /><br />
&amp;nbsp;
<br /><br />
Or it looks like getting into trouble with debt because you use the credit card to cover up the emptiness you feel. Or it looks like diving headlong into an addiction, gambling, an affair, because you don’t have the strength to stick with the path.
<br /><br />
&amp;nbsp;
<br /><br />
When I walked away from my mangled car that morning, I knew it was totalled. It wasn’t worth what it would cost to fix it. So I had to start shopping for a different car.
<br /><br />
&amp;nbsp;
<br /><br />
But we can’t do that with our life. We can’t just shop around for a new life. We only have one. And when we follow the OWNER’S MANUAL, and take proper care of our lives, and live with the same habits and behaviors of Jesus, it not only protects us from veering off the road, it lets us experience life the way it was meant to be lived.
<br /><br />
&amp;nbsp;
<br /><br />
Last week, we started talking about True Rest, and how following the spiritual habit of Sabbath can help us be transformed to be more like Jesus in every area of our lives. We talked about how Sabbath isn’t about rules, it’s about worship. And it’s a gift from God FOR us. It’s a gift of grace, not a race for points.
<br /><br />
&amp;nbsp;
<br /><br />
Today, we’re going to continue our conversation and we’re going to look at some practical do’s and don’ts when it comes to receiving the gift of Sabbath, and building it into our weekly lives as a habit.
<br /><br />
&amp;nbsp;
<br /><br />
Because if we can get into the habit of practicing Sabbath the way God is showing us, it is guaranteed to be used by God to transform us to be more loving, more patient, more kind, more forgiving, more content, more peaceful. Don’t we all want that?
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 3]
<br /><br />
Open your Bibles with me to Exodus 20, which can be found on p??? Of the OT in the black, seat-back Bibles. This is where God gave his people, the Israelites, the Ten Commandments. Because he had just rescued them from slavery in Egypt, and now he was telling them how to live with HIM in charge.
<br /><br />
&amp;nbsp;
<br /><br />
In Egypt, they were slaves. They served Pharoah and the Egyptian gods. They lived and died under that oppressive rule. And whenever an Egyptian “god” demanded a new temple or whenever a pharoah demanded a new monument, they had to go break their backs to build it.
<br /><br />
&amp;nbsp;
<br /><br />
But now they had been rescued. They weren’t slaves any more. They were God’s people. His children. He wanted them to serve HIM now, not Pharaoh anymore.
<br /><br />
&amp;nbsp;
<br /><br />
But they didn’t know what he was like. Would HE make them work all day? Would he want them to build monuments for him? Would he demand that they sacrifice themselves to make him happy?
<br /><br />
&amp;nbsp;
<br /><br />
You see, slaves don’t get a break. But children aren’t slaves.
<br /><br />
&amp;nbsp;
<br /><br />
So God gives them the Ten Commandments as a starting point for helping them learn what he’s like, and how they get to live now. The first three commandments are all about God and how they are to act towards him. The last six commandments are all about how they are to act towards each other.
<br /><br />
&amp;nbsp;
<br /><br />
And right in the middle, the fourth commandment that connects the two groups is about Sabbath. Let’s read:
<br /><br />
&amp;nbsp;
<br /><br />
[Exodus 20:8-11]
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 4] v8
<br /><br />
Maybe this was already familiar to you. Maybe you grew up memorizing this and the other commandments in a confirmation class. But let’s walk through it.
<br /><br />
&amp;nbsp;
<br /><br />
“Remember the Sabbath day / make a remembrance of the Sabbath day. Hallow it. Keep it holy.”
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 5] vv9-10
<br /><br />
The rest of the week is for your labor, your work. That’s when you till the ground, that’s when you serve in your role, your trade, your business, your handiwork. That’s when you join in with what God has prepared for you.
<br /><br />
&amp;nbsp;
<br /><br />
But the seventh day? That’s a sabbath to the Lord. We said last week that the Hebrew word for Sabbath is <i>shabbat</i>, and it means to stop – to cease. The seventh day is a day of ceasing OUR work so that we can enter into God’s presence, God’s time. So that we can worship him, receive from him, and be changed by him in the process.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 6] v10
<br /><br />
And notice the extreme lengths the commandment goes into to make it as clear as possible. No work means not for you, and not for anyone under you. Don’t make your kids work, don’t make your employees work, don’t make your pack animals work. Don’t even make the foreigners who aren’t under Jewish customs do work.
<br /><br />
&amp;nbsp;
<br /><br />
Why?
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 7] v11
<br /><br />
Because of how God created everything. He created all the stuff and the first people in the first 6 days, and on the 7th day he created REST. And he set it apart as holy. Sacred. That day has a special purpose.
<br /><br />
&amp;nbsp;
<br /><br />
The first 6 days are when you join Jesus in his work, and you labor, and you get to create and pursue and collect and make a living. But the 7th day is when you join God in a sacred space of TRUST. Trusting that he is able to take care of you, even though you’re not out there hustling. Trusting that he is able to heal you, and give you purpose and meaning, even when you’re not out there “proving yourself.”
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 8] blank
<br /><br />
Sabbath is a gift from God FOR us. Amen? Amen.
<br /><br />
&amp;nbsp;
<br /><br />
What, did that not give you everything you need to know for how to practice Sabbath? I see.
<br /><br />
&amp;nbsp;
<br /><br />
And I understand, because most people aren’t asking whether Sabbath is a commandment or not. Most people are asking if it’s something that will make their life better. And once you’ve been convinced that practicing the habit of Sabbath can actually be an incredibly powerful tool that God uses in our lives, you still have questions about HOW to practice Sabbath.
<br /><br />
&amp;nbsp;
<br /><br />
Does it count as Sabbath if I go to church, but then run errands after? What if I have to work a shift on Sunday? Does it count as sabbath if we go to the movies? What about yardwork?
<br /><br />
&amp;nbsp;
<br /><br />
Do I have to take a whole day? What about two half days?
<br /><br />
&amp;nbsp;
<br /><br />
How do I take a sabbath when I have young kids, and they need me…
<br /><br />
All. The. Time?!
<br /><br />
&amp;nbsp;
<br /><br />
Maybe you have questions like that? Yeah, me too. And the Israelites had questions too after trying it out for 40 years in the wilderness before they got to the Promised Land.
<br /><br />
&amp;nbsp;
<br /><br />
So right before they go in to the promised land, Moses gathers all the people again and God gives them the Ten Commandments AGAIN. They need the reminder again on who God is, how they are to act towards him, and how they are to act towards each other. And almost the entire list is exactly the same as the first time, EXCEPT for the instructions on Sabbath.
<br /><br />
&amp;nbsp;
<br /><br />
[Deuteronomy 5:12-15]
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 9] v14
<br /><br />
Did you see the difference? It starts pretty much the same: “Observe the Sabbath day / protect / guard the sabbath day by keeping it holy.”
<br /><br />
&amp;nbsp;
<br /><br />
And then it’s the same idea about doing your work in 6 days, because the 7th day is special. You don’t do work, and don’t make anyone under do any work either, so that THEY can rest.
<br /><br />
&amp;nbsp;
<br /><br />
Why?
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 10] v15
<br /><br />
BECAUSE you were SLAVES. But God rescued you. THEREFORE…rest.
<br /><br />
&amp;nbsp;
<br /><br />
Remember back when you didn’t have a choice? You were slaves to the work put upon you? You had to do what you were told in order to survive? In order to eat? In order to live?
<br /><br />
&amp;nbsp;
<br /><br />
That’s not true of you anymore. You’ve been set free. So don’t re-enslave yourself!
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 11] blank
<br /><br />
When God set everything up, he created rest as a sacred space for humanity to not only get healing, but also to get reminded of how God provides for them and cares for them. Entering into the space of sabbath rest is a place of worship, and worship transforms us to be more like the one we are worshiping.
<br /><br />
&amp;nbsp;
<br /><br />
But for some reason, we believe the lie that we’ve got to take care of ourselves. We believe the lie that we’ve got to hustle, otherwise the opportunities will pass us by. We believe the lie that we don’t have enough time to get it all done. We believe the lie that it’s all up to us.
<br /><br />
&amp;nbsp;
<br /><br />
And so God continually invites us into sabbath rest because he’s showing us that we are choosing SLAVERY if we don’t accept. We are enslaving ourselves to our work, to our effort, to our ability to provide for ourselves. And he loves us too much to let us stay there.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 12]
<br /><br />
Because Sabbath is about freedom. Sabbath sets you free.
<br /><br />
&amp;nbsp;
<br /><br />
We’re not told to obey the command to sabbath because God cares about the rules and wants to force us into his style for life. Sabbath is about freedom. It’s a tool that God uses to help us BE with him so that he can transform us to BECOME more like Jesus.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 13]
<br /><br />
Following God’s design for Sabbath breaks us FREE from the scarcity mindset and anxiety of thinking we need to provide for ourselves.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 14]
<br /><br />
It breaks us free from the competition of keeping up and measuring up with others. Whether we think we need to have a nice car like someone else, or a nice house like someone else, or a nice vacation like someone else. Or even if we’re comparing how our kids and their achievements measure up with another family. Whether we focus on how our reputation matches up. Whether we focus on outside things to satisfy our longings and desires.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 15]
<br /><br />
Sabbath sets us free from that. And it breaks us free from the idolatry of busyness and the idolatry of work as a way of creating meaning and purpose for ourselves.
<br /><br />
&amp;nbsp;
<br /><br />
These are big issues for us because they steal life from us. They weigh heavily upon our lives. They exhaust us so that we are in danger of driving our lives off the road.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 16] blank
<br /><br />
The scarcity mindset is so dangerous, because when we start to think we are lacking in some way, we start to stress because we think WE need to work harder to provide.
<br /><br />
&amp;nbsp;
<br /><br />
The competition and comparing mindset is dangerous, because when someone else “wins”, we start to feel less-than, or unloved, or less valuable as a person. We feel discontent in our lives, and we start searching for stuff and things to fill that hole.
<br /><br />
&amp;nbsp;
<br /><br />
The idolatry of work and busyness is dangerous, because what happens when we lose a job or retire? If your meaning and purpose in life is based on what you do, or the position you hold, you lose that identity. And without that identity, we are “nothing” now.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 17]
<br /><br />
But Sabbath sets you free by inviting you into a place of worship and rest and healing and helping you learn how God is a good provider (Matt 7:9-11). Sabbath sets us free to learn that striving for connection with God is what gives us true satisfaction and contentment (Matt 5:6).
<br /><br />
&amp;nbsp;
<br /><br />
Sabbath sets us free to learn that our true identity is that we are beloved children of God, and our purpose is found when we accept the invitation to join in his work as missionary servants in the kingdom of God (2 Cor 5:14-18).
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 18] blank
<br /><br />
God has given you the gift of sabbath, it’s an invitation to enter into his rest, his peace, his wholeness. It’s an invitation to a day of rest and worship that sets you free from all the ways the world burdens us with things that pull us away from Jesus.
<br /><br />
&amp;nbsp;
<br /><br />
But HOW do we practice Sabbath? What if you want to try an intentional Sabbath for the first time in your life? Or if you want to refresh your intentionality with a day of worship.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 19]
<br /><br />
First, here’s some things to NOT include with your Sabbath. One of the things you should definitely NOT do when you’re trying to Sabbath is feel guilt or shame for “doing it wrong.” If you are like me, and are slowly growing in this as a new practice, then give yourself grace!
<br /><br />
&amp;nbsp;
<br /><br />
But I do want to share with you three things to NOT do on a Sabbath. You can think of these as your “NOT TODAY” list when you’re trying to Sabbath, either by yourself or as a family.
<br /><br />
&amp;nbsp;
<br /><br />
When you’re engaging in a Sabbath day, it’s best to NOT include Work, Worry, or your Wallet. I’ll explain.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 20]
<br /><br />
First, Work. Sabbath is a day of rest that is meant to be “holy,” that means “set apart.” It’s supposed to be different from the rest of your life.
<br /><br />
&amp;nbsp;
<br /><br />
We don’t work on the Sabbath because it’s a day to practice trusting God to provide for us. When my family has a Sabbath day, which we usually try to do on a Friday or a Saturday, we try to not even TALK about the stress at work, because we don’t even want to be thinking of work! (But, of course, we fall back into this again and again. Thank God for grace!)
<br /><br />
&amp;nbsp;
<br /><br />
Or how many of you couples have been on a date and struggle to not bring up work, worry, the kids, or finances? It’s so natural for that to come up, and all of a sudden, your sacred time and space together has become another vent session about the stress at work. Sometimes there is a need to be intentional about that protected space.
<br /><br />
&amp;nbsp;
<br /><br />
That also means that we don’t do any activities that feel like work. For me, I don’t check email, I don’t open the laptop to just “check things out,” and I don’t read over my sermon. It’s not that those things are bad, but they are all things where I feel like I’m providing for myself, or accomplishing something, or earning my worth. There are six other days for those sorts of things, but on the Sabbath, we rest from work.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 21]
<br /><br />
Second, we rest from Worry. Worry has an uncanny way of stealing joy from a day, and the Sabbath is meant to be joyful!
<br /><br />
&amp;nbsp;
<br /><br />
For my family, this means we try not to check social media, because it often leads to comparison and anxiety and feeling worried about missing out. We also try not to watch the news on Sabbath days, for the same reasons.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 22]
<br /><br />
Third, we rest from Wanting/Wishing. This means that we try not to be involved in any habits of purchasing or shopping or even wishing for things we don’t have.
<br /><br />
&amp;nbsp;
<br /><br />
The Sabbath is about enjoying the gifts that we already have, so I have to keep reminding myself to stay off Pinterest and Amazon on Sabbath days, because I don’t want to get caught in the endless scrolling and wishing for things that other people have. I want to be intentional about enjoying what I DO have, that God has already provided for me.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 23] blank
<br /><br />
And again, there is so much GRACE covering all of this. I’ve been TRYING to practice Sabbath for like 6 years. Megan and I have gone through seasons where we’re really intentional, and then we go through months and months where we aren’t intentional at all. We fall into bad habits that aren’t really restful.
<br /><br />
&amp;nbsp;
<br /><br />
Because the Sabbath is different from a “day off.” Honestly, there’s all sorts of things that I have done because I’m exhausted, and I “just want to decompress.” But those aren’t actually RESTFUL.
<br /><br />
&amp;nbsp;
<br /><br />
Laying in bed and scrolling on my phone for an extra hour isn’t helping me rest. Binging a show on TV isn’t helping me reconnect with God or my family in a way that is transforming me to be more like Jesus.
<br /><br />
&amp;nbsp;
<br /><br />
Being selfish the whole day with what “I” need while avoiding my family is putting extra burden on Megan, so that’s not entering into Sabbath.
<br /><br />
&amp;nbsp;
<br /><br />
So what are things that might be good ways to begin practicing Sabbath? I’ve got a simple list of three things to try. And again, these are suggestions and invitations. These are not something you “have to” do in order to earn points with God.
<br /><br />
&amp;nbsp;
<br /><br />
Sabbath is about worship, and it sets you free. So as we go through these ideas, pray and ask God if he’s inviting you to try something here as a way to connect with him more so he can work in your life.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 24]
<br /><br />
I’ve got three things for you, and they all start with the letter “R”: Rest, Replenish, and Restore.
<br /><br />
&amp;nbsp;
<br /><br />
First, Rest your body. This might be a no-brainer, but a day of rest means literal rest! Take a nap. Lounge a little more than normal. I used to like to go out and lay in my hammock (that is, until my toddler wants to climb up with me and use me as a trampoline).
<br /><br />
&amp;nbsp;
<br /><br />
Does this mean you can’t work out at the gym, or you can’t lift things around the house? Of course not. There is grace in all of this, but it’s a good idea for you and your family to discuss what types of things you can include in your Sabbath that are physically restful.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 25]
<br /><br />
Second, Replenish your spirit. It’s no secret that laying on the couch all day and watching youtube videos might be PHYSICALLY restful, but it isn’t guaranteed to replenish you. So it’s a good idea to think of things that you and your family can DELIGHT in, not just be DISTRACTED by.
<br /><br />
&amp;nbsp;
<br /><br />
What are things that bring you joy? For me, grilling is definitely something that is restful and replenishes me. I also like going on a walk that is leisurely. And while I like to watch a movie with my family, I know that too much screen time has negative effects on all of us, so we try not to overdo it.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 26]
<br /><br />
Third, Restore your soul. Sabbath is a time for worship, so find some things that help you connect with God. Listen to music in the house. Take a walk in nature and slow down enough to really notice all the little incredible miracles along the way. Read a book that God is using in your life.
<br /><br />
&amp;nbsp;
<br /><br />
My wife likes to just lay in the sun for a few minutes and listen to the birds. I like to read a book. Sometimes we listen to worship music during breakfast.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 27]
<br /><br />
Again, these are all things that we GET to do as we learn how to enter into a restful, worshipful Sabbath with our family and with God. Don’t put pressure on yourself to get anything “perfect.”
<br /><br />
&amp;nbsp;
<br /><br />
What’s one way your family can practice DELIGHT in your Sabbath? What if over lunch today you asked each person what is something that brings them delight that they can share with the family and with God?
<br /><br />
&amp;nbsp;
<br /><br />
Don’t let perfectionism or the fear of failure keep you from the joys of learning to Sabbath as a family. Don’t delay one more minute from trying the practice of Sabbath because it will truly change your life.
<br /><br />
&amp;nbsp;
<br /><br />
There’s quote that’s attributed to St. Augustine that says, “A picture of food doesn’t nourish. Only eating food nourishes.”
<br /><br />
&amp;nbsp;
<br /><br />
Learning ABOUT something does NOT help you enjoy the benefits of that thing. That’s why the best advice I got for Sabbath was from an author and theologian, AJ Swoboda, who said, “We DO Sabbath before we understand it.” It’s better to just start, and figure it out as you go.
<br /><br />
&amp;nbsp;
<br /><br />
That’s why I want you to commit to “stumble forward” into practicing Sabbath. It might be jerky at first, but it’s worth doing. And I’m intentional with talking about it as a “practice.” We practice Sabbath, we don’t perform it perfectly.
<br /><br />
&amp;nbsp;
<br /><br />
Practicing Sabbath helps us learn how to trust God with our time the rest of the week. Practicing Sabbath helps us learn how to rely on God’s providence in all areas of life. When we take a day to not strive and earn, we get to slowly learn how God cares for us. And practicing Sabbath helps us learn how to enjoy the gifts God has already given us, instead of always seeking out more and more to feel filled up.
<br /><br />
&amp;nbsp;
<br /><br />
There are so many benefits to having a Sabbath practice as a family, so I really want to encourage you to start now. Stumble forward into this life-giving practice. Start small, and see how it grows from there.
<br /><br />
&amp;nbsp;
<br /><br />
Maybe you can start with a family dinner with no TV or phones. Instead, each member of the family takes turns sharing about some way that God provided for them that week. If this isn’t something your family has done much before (besides Thanksgiving dinner, maybe) then I guarantee that it might feel awkward at first. But give yourselves grace and stumble into it together.
<br /><br />
&amp;nbsp;
<br /><br />
Or maybe you can start by establishing a family walk on your Sabbath. Together, outside, no phones. It might take a while, but that might become a little moment of Sabbath rest in the midst of an otherwise go-go-go life.
<br /><br />
&amp;nbsp;
<br /><br />
Or maybe you can have each member of your family take turns picking what meal you have together on a Sunday evening. And then, extend the experience by cooking it together! And the next week, have someone else pick the meal and cook THAT one together!
<br /><br />
&amp;nbsp;
<br /><br />
We GET to practice Sabbath because God our Father has created it for us. But practice it as an art-form, not another rule to keep. It’s life-giving, not a “have to.”
<br /><br />
&amp;nbsp;
<br /><br />
Sabbath is given to us as a gift we get to receive. God is inviting you to accept this gift. He’s the host that is creating the space and time for us, and he’s beckoning us in. He’s inviting us to come back each week to worship him together with our family and others, to learn from him, and to delight in the gifts he has provided for us so that we can slowly over time be transformed to be more like Jesus. To be more loving, more patient, more forgiving, more content, more joyful.
<br /><br />
&amp;nbsp;
<br /><br />
Isn’t that good news?</div>]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/how-to-not-have-rest-06-09-24-true-rest-pt-2</link>
            <guid isPermaLink="false">4913190f-de16-408e-8af0-510a1b64ce66</guid>
            <pubDate>Sun, 09 Jun 2024 13:09:18 GMT</pubDate>
            <enclosure url="https://newlifesaukvalley.thechurchco.site/tcctrack/audio/93005/listens.mp3" length="77105280" type="audio/mpeg"/>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Ex 20:8-11; Deut 5:12-15
&lt;br /&gt;&lt;br /&gt;
Pastor Drew Williams
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
The first car I owned was a 1999 gray Saturn. My gramma had helped me buy it, and I thought I was the coolest guy around. I had that car all the way through college, and it was good to me. It carted me and my friends all over California, Arizona, Oregon a couple times. It took us to the beach, and to late night fast food meetups.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 2] &lt;i&gt;lower third blank&lt;/i&gt;
&lt;br /&gt;&lt;br /&gt;
It was good to me, but I wasn’t always good to it. I usually drove too fast, and I usually waited too long to get an oil change. And I definitely did donuts in an empty parking lot once, or twice.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And I kind of had a bad habit of driving when I was tired. Late nights, early mornings. And sometimes opening your windows to feel the wind on your face wasn’t enough. Sometimes, blasting loud music wasn’t enough to keep me alert.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Sometimes, I would nod off and get woken up by the rumble strip on the side of the highway as I veered a little. And my heart would be racing and that would be enough to get me to where I was going safely.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And then one day after college, I was working construction and had a 6am call time. It was summer, and I was driving into the sunrise, and I was tired. My eyes were droopy enough as it was, and the sun was shining RIGHT into my eyes, so I had the visor pulled down.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And I didn’t see the light in the intersection turn from green to yellow to red. So by the time my slow reflexes caught on, the enormous Ford truck had already pulled out right in front of me and we slammed into each other. His car was lifted, so my bumper went under, and the hood of my car got peeled back like the top of a can of sardines, and my windshield shattered.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
The truck didn’t have a scratch on it, but I was lucky to walk away with my life that morning.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
According to the National Highway Traffic Safety Administration, drowsy driving causes over 90,000 driving accidents every year, and over 800 people die from drowsy driving related accidents.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
One study I found said that driving with only 5 hours of sleep is the same as driving with a 0.05 BAC, which is BARELY legal, and definitely like driving pretty buzzed.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
The reason it’s so dangerous to drive drowsy, is because your cognitive state is impaired, your reaction time is much slower, and your awareness is almost non-existent.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
But we’re NOT actually talking about how a lack of rest can ruin your driving today. We’re talking about how a lack of rest can ruin your LIFE.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Because how many of us are driving our lives around while being extremely spread thin, exhausted, stressed, and worn out? How many of us aren’t able to pay attention to what is in front of us in life because we can barely keep up? How many of us have veered off the road in our lives into dangerous territory all because of a lack of margin and too much stress?
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
When you’re driving a car, veering off the road can end up causing damage to your car, or injuring yourself. But when you veer off the path in your LIFE, it looks like damaging your relationship with your kids or your spouse because you blow up on them.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Or it looks like getting into trouble with debt because you use the credit card to cover up the emptiness you feel. Or it looks like diving headlong into an addiction, gambling, an affair, because you don’t have the strength to stick with the path.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
When I walked away from my mangled car that morning, I knew it was totalled. It wasn’t worth what it would cost to fix it. So I had to start shopping for a different car.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
But we can’t do that with our life. We can’t just shop around for a new life. We only have one. And when we follow the OWNER’S MANUAL, and take proper care of our lives, and live with the same habits and behaviors of Jesus, it not only protects us from veering off the road, it lets us experience life the way it was meant to be lived.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Last week, we started talking about True Rest, and how following the spiritual habit of Sabbath can help us be transformed to be more like Jesus in every area of our lives. We talked about how Sabbath isn’t about rules, it’s about worship. And it’s a gift from God FOR us. It’s a gift of grace, not a race for points.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Today, we’re going to continue our conversation and we’re going to look at some practical do’s and don’ts when it comes to receiving the gift of Sabbath, and building it into our weekly lives as a habit.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Because if we can get into the habit of practicing Sabbath the way God is showing us, it is guaranteed to be used by God to transform us to be more loving, more patient, more kind, more forgiving, more content, more peaceful. Don’t we all want that?
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 3]
&lt;br /&gt;&lt;br /&gt;
Open your Bibles with me to Exodus 20, which can be found on p??? Of the OT in the black, seat-back Bibles. This is where God gave his people, the Israelites, the Ten Commandments. Because he had just rescued them from slavery in Egypt, and now he was telling them how to live with HIM in charge.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
In Egypt, they were slaves. They served Pharoah and the Egyptian gods. They lived and died under that oppressive rule. And whenever an Egyptian “god” demanded a new temple or whenever a pharoah demanded a new monument, they had to go break their backs to build it.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
But now they had been rescued. They weren’t slaves any more. They were God’s people. His children. He wanted them to serve HIM now, not Pharaoh anymore.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
But they didn’t know what he was like. Would HE make them work all day? Would he want them to build monuments for him? Would he demand that they sacrifice themselves to make him happy?
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
You see, slaves don’t get a break. But children aren’t slaves.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
So God gives them the Ten Commandments as a starting point for helping them learn what he’s like, and how they get to live now. The first three commandments are all about God and how they are to act towards him. The last six commandments are all about how they are to act towards each other.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And right in the middle, the fourth commandment that connects the two groups is about Sabbath. Let’s read:
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[Exodus 20:8-11]
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 4] v8
&lt;br /&gt;&lt;br /&gt;
Maybe this was already familiar to you. Maybe you grew up memorizing this and the other commandments in a confirmation class. But let’s walk through it.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
“Remember the Sabbath day / make a remembrance of the Sabbath day. Hallow it. Keep it holy.”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 5] vv9-10
&lt;br /&gt;&lt;br /&gt;
The rest of the week is for your labor, your work. That’s when you till the ground, that’s when you serve in your role, your trade, your business, your handiwork. That’s when you join in with what God has prepared for you.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
But the seventh day? That’s a sabbath to the Lord. We said last week that the Hebrew word for Sabbath is &lt;i&gt;shabbat&lt;/i&gt;, and it means to stop – to cease. The seventh day is a day of ceasing OUR work so that we can enter into God’s presence, God’s time. So that we can worship him, receive from him, and be changed by him in the process.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 6] v10
&lt;br /&gt;&lt;br /&gt;
And notice the extreme lengths the commandment goes into to make it as clear as possible. No work means not for you, and not for anyone under you. Don’t make your kids work, don’t make your employees work, don’t make your pack animals work. Don’t even make the foreigners who aren’t under Jewish customs do work.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Why?
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 7] v11
&lt;br /&gt;&lt;br /&gt;
Because of how God created everything. He created all the stuff and the first people in the first 6 days, and on the 7th day he created REST. And he set it apart as holy. Sacred. That day has a special purpose.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
The first 6 days are when you join Jesus in his work, and you labor, and you get to create and pursue and collect and make a living. But the 7th day is when you join God in a sacred space of TRUST. Trusting that he is able to take care of you, even though you’re not out there hustling. Trusting that he is able to heal you, and give you purpose and meaning, even when you’re not out there “proving yourself.”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 8] blank
&lt;br /&gt;&lt;br /&gt;
Sabbath is a gift from God FOR us. Amen? Amen.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
What, did that not give you everything you need to know for how to practice Sabbath? I see.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And I understand, because most people aren’t asking whether Sabbath is a commandment or not. Most people are asking if it’s something that will make their life better. And once you’ve been convinced that practicing the habit of Sabbath can actually be an incredibly powerful tool that God uses in our lives, you still have questions about HOW to practice Sabbath.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Does it count as Sabbath if I go to church, but then run errands after? What if I have to work a shift on Sunday? Does it count as sabbath if we go to the movies? What about yardwork?
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Do I have to take a whole day? What about two half days?
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
How do I take a sabbath when I have young kids, and they need me…
&lt;br /&gt;&lt;br /&gt;
All. The. Time?!
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Maybe you have questions like that? Yeah, me too. And the Israelites had questions too after trying it out for 40 years in the wilderness before they got to the Promised Land.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
So right before they go in to the promised land, Moses gathers all the people again and God gives them the Ten Commandments AGAIN. They need the reminder again on who God is, how they are to act towards him, and how they are to act towards each other. And almost the entire list is exactly the same as the first time, EXCEPT for the instructions on Sabbath.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[Deuteronomy 5:12-15]
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 9] v14
&lt;br /&gt;&lt;br /&gt;
Did you see the difference? It starts pretty much the same: “Observe the Sabbath day / protect / guard the sabbath day by keeping it holy.”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And then it’s the same idea about doing your work in 6 days, because the 7th day is special. You don’t do work, and don’t make anyone under do any work either, so that THEY can rest.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Why?
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 10] v15
&lt;br /&gt;&lt;br /&gt;
BECAUSE you were SLAVES. But God rescued you. THEREFORE…rest.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Remember back when you didn’t have a choice? You were slaves to the work put upon you? You had to do what you were told in order to survive? In order to eat? In order to live?
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
That’s not true of you anymore. You’ve been set free. So don’t re-enslave yourself!
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 11] blank
&lt;br /&gt;&lt;br /&gt;
When God set everything up, he created rest as a sacred space for humanity to not only get healing, but also to get reminded of how God provides for them and cares for them. Entering into the space of sabbath rest is a place of worship, and worship transforms us to be more like the one we are worshiping.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
But for some reason, we believe the lie that we’ve got to take care of ourselves. We believe the lie that we’ve got to hustle, otherwise the opportunities will pass us by. We believe the lie that we don’t have enough time to get it all done. We believe the lie that it’s all up to us.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And so God continually invites us into sabbath rest because he’s showing us that we are choosing SLAVERY if we don’t accept. We are enslaving ourselves to our work, to our effort, to our ability to provide for ourselves. And he loves us too much to let us stay there.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 12]
&lt;br /&gt;&lt;br /&gt;
Because Sabbath is about freedom. Sabbath sets you free.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
We’re not told to obey the command to sabbath because God cares about the rules and wants to force us into his style for life. Sabbath is about freedom. It’s a tool that God uses to help us BE with him so that he can transform us to BECOME more like Jesus.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 13]
&lt;br /&gt;&lt;br /&gt;
Following God’s design for Sabbath breaks us FREE from the scarcity mindset and anxiety of thinking we need to provide for ourselves.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 14]
&lt;br /&gt;&lt;br /&gt;
It breaks us free from the competition of keeping up and measuring up with others. Whether we think we need to have a nice car like someone else, or a nice house like someone else, or a nice vacation like someone else. Or even if we’re comparing how our kids and their achievements measure up with another family. Whether we focus on how our reputation matches up. Whether we focus on outside things to satisfy our longings and desires.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 15]
&lt;br /&gt;&lt;br /&gt;
Sabbath sets us free from that. And it breaks us free from the idolatry of busyness and the idolatry of work as a way of creating meaning and purpose for ourselves.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
These are big issues for us because they steal life from us. They weigh heavily upon our lives. They exhaust us so that we are in danger of driving our lives off the road.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 16] blank
&lt;br /&gt;&lt;br /&gt;
The scarcity mindset is so dangerous, because when we start to think we are lacking in some way, we start to stress because we think WE need to work harder to provide.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
The competition and comparing mindset is dangerous, because when someone else “wins”, we start to feel less-than, or unloved, or less valuable as a person. We feel discontent in our lives, and we start searching for stuff and things to fill that hole.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
The idolatry of work and busyness is dangerous, because what happens when we lose a job or retire? If your meaning and purpose in life is based on what you do, or the position you hold, you lose that identity. And without that identity, we are “nothing” now.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 17]
&lt;br /&gt;&lt;br /&gt;
But Sabbath sets you free by inviting you into a place of worship and rest and healing and helping you learn how God is a good provider (Matt 7:9-11). Sabbath sets us free to learn that striving for connection with God is what gives us true satisfaction and contentment (Matt 5:6).
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Sabbath sets us free to learn that our true identity is that we are beloved children of God, and our purpose is found when we accept the invitation to join in his work as missionary servants in the kingdom of God (2 Cor 5:14-18).
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 18] blank
&lt;br /&gt;&lt;br /&gt;
God has given you the gift of sabbath, it’s an invitation to enter into his rest, his peace, his wholeness. It’s an invitation to a day of rest and worship that sets you free from all the ways the world burdens us with things that pull us away from Jesus.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
But HOW do we practice Sabbath? What if you want to try an intentional Sabbath for the first time in your life? Or if you want to refresh your intentionality with a day of worship.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 19]
&lt;br /&gt;&lt;br /&gt;
First, here’s some things to NOT include with your Sabbath. One of the things you should definitely NOT do when you’re trying to Sabbath is feel guilt or shame for “doing it wrong.” If you are like me, and are slowly growing in this as a new practice, then give yourself grace!
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
But I do want to share with you three things to NOT do on a Sabbath. You can think of these as your “NOT TODAY” list when you’re trying to Sabbath, either by yourself or as a family.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
When you’re engaging in a Sabbath day, it’s best to NOT include Work, Worry, or your Wallet. I’ll explain.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 20]
&lt;br /&gt;&lt;br /&gt;
First, Work. Sabbath is a day of rest that is meant to be “holy,” that means “set apart.” It’s supposed to be different from the rest of your life.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
We don’t work on the Sabbath because it’s a day to practice trusting God to provide for us. When my family has a Sabbath day, which we usually try to do on a Friday or a Saturday, we try to not even TALK about the stress at work, because we don’t even want to be thinking of work! (But, of course, we fall back into this again and again. Thank God for grace!)
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Or how many of you couples have been on a date and struggle to not bring up work, worry, the kids, or finances? It’s so natural for that to come up, and all of a sudden, your sacred time and space together has become another vent session about the stress at work. Sometimes there is a need to be intentional about that protected space.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
That also means that we don’t do any activities that feel like work. For me, I don’t check email, I don’t open the laptop to just “check things out,” and I don’t read over my sermon. It’s not that those things are bad, but they are all things where I feel like I’m providing for myself, or accomplishing something, or earning my worth. There are six other days for those sorts of things, but on the Sabbath, we rest from work.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 21]
&lt;br /&gt;&lt;br /&gt;
Second, we rest from Worry. Worry has an uncanny way of stealing joy from a day, and the Sabbath is meant to be joyful!
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
For my family, this means we try not to check social media, because it often leads to comparison and anxiety and feeling worried about missing out. We also try not to watch the news on Sabbath days, for the same reasons.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 22]
&lt;br /&gt;&lt;br /&gt;
Third, we rest from Wanting/Wishing. This means that we try not to be involved in any habits of purchasing or shopping or even wishing for things we don’t have.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
The Sabbath is about enjoying the gifts that we already have, so I have to keep reminding myself to stay off Pinterest and Amazon on Sabbath days, because I don’t want to get caught in the endless scrolling and wishing for things that other people have. I want to be intentional about enjoying what I DO have, that God has already provided for me.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 23] blank
&lt;br /&gt;&lt;br /&gt;
And again, there is so much GRACE covering all of this. I’ve been TRYING to practice Sabbath for like 6 years. Megan and I have gone through seasons where we’re really intentional, and then we go through months and months where we aren’t intentional at all. We fall into bad habits that aren’t really restful.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Because the Sabbath is different from a “day off.” Honestly, there’s all sorts of things that I have done because I’m exhausted, and I “just want to decompress.” But those aren’t actually RESTFUL.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Laying in bed and scrolling on my phone for an extra hour isn’t helping me rest. Binging a show on TV isn’t helping me reconnect with God or my family in a way that is transforming me to be more like Jesus.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Being selfish the whole day with what “I” need while avoiding my family is putting extra burden on Megan, so that’s not entering into Sabbath.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
So what are things that might be good ways to begin practicing Sabbath? I’ve got a simple list of three things to try. And again, these are suggestions and invitations. These are not something you “have to” do in order to earn points with God.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Sabbath is about worship, and it sets you free. So as we go through these ideas, pray and ask God if he’s inviting you to try something here as a way to connect with him more so he can work in your life.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 24]
&lt;br /&gt;&lt;br /&gt;
I’ve got three things for you, and they all start with the letter “R”: Rest, Replenish, and Restore.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
First, Rest your body. This might be a no-brainer, but a day of rest means literal rest! Take a nap. Lounge a little more than normal. I used to like to go out and lay in my hammock (that is, until my toddler wants to climb up with me and use me as a trampoline).
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Does this mean you can’t work out at the gym, or you can’t lift things around the house? Of course not. There is grace in all of this, but it’s a good idea for you and your family to discuss what types of things you can include in your Sabbath that are physically restful.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 25]
&lt;br /&gt;&lt;br /&gt;
Second, Replenish your spirit. It’s no secret that laying on the couch all day and watching youtube videos might be PHYSICALLY restful, but it isn’t guaranteed to replenish you. So it’s a good idea to think of things that you and your family can DELIGHT in, not just be DISTRACTED by.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
What are things that bring you joy? For me, grilling is definitely something that is restful and replenishes me. I also like going on a walk that is leisurely. And while I like to watch a movie with my family, I know that too much screen time has negative effects on all of us, so we try not to overdo it.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 26]
&lt;br /&gt;&lt;br /&gt;
Third, Restore your soul. Sabbath is a time for worship, so find some things that help you connect with God. Listen to music in the house. Take a walk in nature and slow down enough to really notice all the little incredible miracles along the way. Read a book that God is using in your life.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
My wife likes to just lay in the sun for a few minutes and listen to the birds. I like to read a book. Sometimes we listen to worship music during breakfast.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 27]
&lt;br /&gt;&lt;br /&gt;
Again, these are all things that we GET to do as we learn how to enter into a restful, worshipful Sabbath with our family and with God. Don’t put pressure on yourself to get anything “perfect.”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
What’s one way your family can practice DELIGHT in your Sabbath? What if over lunch today you asked each person what is something that brings them delight that they can share with the family and with God?
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Don’t let perfectionism or the fear of failure keep you from the joys of learning to Sabbath as a family. Don’t delay one more minute from trying the practice of Sabbath because it will truly change your life.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
There’s quote that’s attributed to St. Augustine that says, “A picture of food doesn’t nourish. Only eating food nourishes.”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Learning ABOUT something does NOT help you enjoy the benefits of that thing. That’s why the best advice I got for Sabbath was from an author and theologian, AJ Swoboda, who said, “We DO Sabbath before we understand it.” It’s better to just start, and figure it out as you go.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
That’s why I want you to commit to “stumble forward” into practicing Sabbath. It might be jerky at first, but it’s worth doing. And I’m intentional with talking about it as a “practice.” We practice Sabbath, we don’t perform it perfectly.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Practicing Sabbath helps us learn how to trust God with our time the rest of the week. Practicing Sabbath helps us learn how to rely on God’s providence in all areas of life. When we take a day to not strive and earn, we get to slowly learn how God cares for us. And practicing Sabbath helps us learn how to enjoy the gifts God has already given us, instead of always seeking out more and more to feel filled up.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
There are so many benefits to having a Sabbath practice as a family, so I really want to encourage you to start now. Stumble forward into this life-giving practice. Start small, and see how it grows from there.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Maybe you can start with a family dinner with no TV or phones. Instead, each member of the family takes turns sharing about some way that God provided for them that week. If this isn’t something your family has done much before (besides Thanksgiving dinner, maybe) then I guarantee that it might feel awkward at first. But give yourselves grace and stumble into it together.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Or maybe you can start by establishing a family walk on your Sabbath. Together, outside, no phones. It might take a while, but that might become a little moment of Sabbath rest in the midst of an otherwise go-go-go life.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Or maybe you can have each member of your family take turns picking what meal you have together on a Sunday evening. And then, extend the experience by cooking it together! And the next week, have someone else pick the meal and cook THAT one together!
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
We GET to practice Sabbath because God our Father has created it for us. But practice it as an art-form, not another rule to keep. It’s life-giving, not a “have to.”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Sabbath is given to us as a gift we get to receive. God is inviting you to accept this gift. He’s the host that is creating the space and time for us, and he’s beckoning us in. He’s inviting us to come back each week to worship him together with our family and others, to learn from him, and to delight in the gifts he has provided for us so that we can slowly over time be transformed to be more like Jesus. To be more loving, more patient, more forgiving, more content, more joyful.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Isn’t that good news?&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[What Most Busy Families Don’t Know About Beating Burnout |02.06.24| True Rest pt.1]]></title>
            <description><![CDATA[<div data-html="true"><span><span>Mark </span><span><a href="https://www.youtube.com/watch?v=YGMD0_3bCXo&amp;t=143s">2:23</a></span><span>-3:6 </span></span>
<br /><br />
<span><span>Pastor Drew Williams</span></span>
<br /><br />
When I was a little kid, I was afraid of swingsets. Not like afraid to see them or be near them, but when I was 5 or so, I didn’t like the feeling you get in your stomach when you go fast on a swing.
<br /><br />
&amp;nbsp;
<br /><br />
You know what I’m talking about? Where your insides tingle and come alive, and your whole body feels the exhilaration of swinging forward before you come to the top of the cycle and start to head backwards again?
<br /><br />
&amp;nbsp;
<br /><br />
Over time, I came to love that feeling, but at first, I was afraid of it. It was too much for me. But my oldest daughter, Emersyn? No fear at all.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 2] lower third blank
<br /><br />
In our backyard, we have a tree swing that she LOVES to be on. She’s now learned how to push herself on it, but at first, the only way she could swing was if I helped her.
<br /><br />
&amp;nbsp;
<br /><br />
And I wouldn’t just push her a little. Oh no. I would gently hold the back of the swing and pull it back before letting it go. The farther I would pull back, the farther and faster she would swing forward. And she LOVED it when she swung far and fast.
<br /><br />
&amp;nbsp;
<br /><br />
But she had to LET me pull her back. I would be pulling back, and she’d say, “Now, let go now!” But I knew I wasn’t pulled all the way back. So I’d keep backing up. “Now, let go now!” But I had to keep backing up. She had to TRUST that I knew how far to pull her back so that she would launch forward with the most thrust.
<br /><br />
&amp;nbsp;
<br /><br />
And if she trusted me and let me pull her back all the way, then she would experience the rush and the thrill and the forward momentum that she truly craved.
<br /><br />
&amp;nbsp;
<br /><br />
And there is something to learn in that image for all of us when we think of work, rest, busyness, rejuvenation, and following God’s habits for a full life.
<br /><br />
&amp;nbsp;
<br /><br />
Because as we finish the school year and head into summer, there are all sorts of transitions happening in our lives and around us.
<br /><br />
&amp;nbsp;
<br /><br />
Young people are starting up jobs and internships, outdoor activities are opening up, farm life is in full swing, and sports and summer activities are filling our calendars.
<br /><br />
&amp;nbsp;
<br /><br />
For many of us, our daily experience is something like this: you’re juggling work, school runs, household chores, and extra activities. Your calendar is packed, your energy is drained, and your patience is wearing thin. The constant hustle leaves little time for meaningful connections with your spouse or kids, let alone moments of peace for yourself.
<br /><br />
&amp;nbsp;
<br /><br />
Maybe you feel anxiety creeping in, burnout starts to feel inevitable, and the joy of family life seems like a distant memory.
<br /><br />
&amp;nbsp;
<br /><br />
Most busy families feel trapped in this cycle and don’t know that there's a life-changing solution at their fingertips, built into the fabric of time itself.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 3]
<br /><br />
If you’re interested to find out more, open your Bibles with me to Mark chapter 2, which can be found on p28 Of the NT in your black, seat-back Bibles. As you find it, I want to let you know that we’re going to look at the Biblical concept of Sabbath. We’re going to learn what it truly is, what it ISN’T, and how our lives can be transformed for the better when we begin to practice it as a habit with our families.
<br /><br />
&amp;nbsp;
<br /><br />
Now, as we prepare to read this Jesus story, here’s a little background. The Pharisees were the super-religious elite Jews. They tried to follow all the laws perfectly, because they thought that would make God happy and then he would bless them. And they wanted all the Jews to do the same, so that they could all be so “perfect” as a people group to win God’s blessing.
<br /><br />
&amp;nbsp;
<br /><br />
So when people weren’t following the religious laws well, the Pharisees would come down hard on them, since in their mind those people were ruining their chances for God’s love and blessing for the rest of them.
<br /><br />
&amp;nbsp;
<br /><br />
Then along comes Jesus, a new religious leader whose teaching and miracles are getting him a lot of attention and a lot of followers. So you can understand why the Pharisees want to make sure he’s leading people in the way THEY want, since he’s got such a following. Let’s read together.
<br /><br />
&amp;nbsp;
<br /><br />
[MARK 2:23-28]
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 4] blank
<br /><br />
I know this isn’t a long passage, but it already has a lot going on, so let’s do our best to figure out each part. It starts by saying that Jesus is walking along with his disciples on the Sabbath.
<br /><br />
&amp;nbsp;
<br /><br />
For the Jews, the Sabbath is traditionally on Saturday, and as one of the 10 Commandments, they took it seriously. The commandment says to not “work” on the Sabbath, so somewhere along the way, they set up guidelines and extra rules around that to make sure they didn’t break the commandment.
<br /><br />
&amp;nbsp;
<br /><br />
These extra rules probably happened over time and naturally, just like how two siblings in the back of a car on a long road trip usually get extra rules put on them as the trip gets longer.
<br /><br />
&amp;nbsp;
<br /><br />
“Don’t hit each other” transitions to “don’t TOUCH each other”, which leads to “don’t even LOOK at each other!” Extra rules are set up to keep you farther and farther away from the actual bad thing you don’t want to have happen.
<br /><br />
&amp;nbsp;
<br /><br />
And the devout Jews didn’t want to accidentally work on the Sabbath, so they started setting up rules about what is actually “work.” So pretty soon “Don’t work” becomes “don’t carry heavy things long distances,” which becomes “don’t even WALK long distances”, which becomes “You should only walk enough steps to get you from your home to the synagogue and back on the Sabbath, that way you’re definitely not WORKING.”
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 5] vv23-24
<br /><br />
So Jesus is walking on the Sabbath, and they cut across a field, probably because it was a shortcut, and shortcuts on Sabbath are a good thing, because then you’re not accidentally walking too many steps.
<br /><br />
&amp;nbsp;
<br /><br />
And his disciples grab a few heads of grain as they walk, a little snack for the road. But the Pharisees, the super-focused rule followers, see them and get mad about it. Because, in their mind, grabbing a few heads of grain is probably too close to harvesting grain, which is definitely “work.”
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 6] v24
<br /><br />
“Jesus, your followers, your students are WORKING. On the SABBATH! Stop them! Tell them they are making God angry. Tell them they are ruining the rest of our chances for making God happy today so that he can bless us.”
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 7] vv25-26
<br /><br />
But instead of doing what they ask, Jesus responds with a story from Israel’s history. It’s about King David, the one who beat Goliath, but it’s from before he was officially made king.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 8] 1 Sam 21:3-4
<br /><br />
David is on the run from King Saul, and he comes to the house of a priest, and asks for something to eat. The only thing the priest has is what is called the “show bread”, which is bread that is baked with the grain offerings from the jews and then set up on the altar as an offering of thanksgiving to God.
<br /><br />
&amp;nbsp;
<br /><br />
It’s supposed to be sacred, holy, set apart. It’s used for worship, not for snack time.
<br /><br />
&amp;nbsp;
<br /><br />
But the priest knew that the rules surrounding that offering weren’t meant to be used to oppress people. And he’s got the presumptive king in front of him, on the run and super hungry. So of course he gives him the bread.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 9] vv27-28
<br /><br />
And Jesus points to that as an example of where too many extra rules aren’t actually helping us worship God if it means we are hurting people.
<br /><br />
&amp;nbsp;
<br /><br />
“The Sabbath was made for humankind, it wasn’t set up as a thing we are supposed to be slaves to.”
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 10]
<br /><br />
And so we get our first truth about Sabbath and what it ISN’T. Sabbath ISN’T about RULES.
<br /><br />
&amp;nbsp;
<br /><br />
Jesus makes it clear that when Sabbath was set up by God, it wasn’t set up as a heavy RULE that we have to follow in order to make God happy.
<br /><br />
&amp;nbsp;
<br /><br />
It’s not a have-to. But it IS still important. After all, it’s one of the 10 Commandments, and Jesus even practiced it weekly. Let’s see if we can learn more by reading further.
<br /><br />
&amp;nbsp;
<br /><br />
[MARK 3:1-6]
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 11] vv4-5
<br /><br />
Jesus is there in the synagogue, on the Sabbath, gathering with others to worship God, which is what the Sabbath is all about. But no one is paying attention to the church service going on. They want to see if Jesus is going to heal someone on the Sabbath. Is he going to do “work”?
<br /><br />
&amp;nbsp;
<br /><br />
And Jesus looks at them and says, “You all are the perfect rule-followers right? So is saving a life a good rule to follow? Or is it a better rule to destroy a life? Is it a better rule to let someone suffer?”
<br /><br />
&amp;nbsp;
<br /><br />
Clearly, Jesus knows that Sabbath isn’t about RULES. Sabbath is about WORSHIP. And what better way to show worship to God than to participate in restoring someone to better life? What better way to worship God than to receive the gift of the day with gratitude?
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 12]
<br /><br />
Sabbath isn’t about rules. It’s about worship.
<br /><br />
&amp;nbsp;
<br /><br />
Many of us have been raised to learn that Sabbath is one of the ten commandments, and that we “have to” go to church, and we “should” do certain things in order to follow it correctly.
<br /><br />
&amp;nbsp;
<br /><br />
It’s easy to feel that Sabbath is all about something we “ought” to do, and then we feel guilt and shame when we don’t follow Sabbath correctly. Or we make excuses about why we can’t follow Sabbath right now. “It’s too hard with kids at this age.” “My job has crazy hours, and I can’t always make it to church.” “I’ve got too much to get done, and I can’t set aside a day to just lay around.”
<br /><br />
&amp;nbsp;
<br /><br />
When we think Sabbath is about rules, we try and find loopholes to justify ourselves, or we fall into the same trap that the Pharisees fell into, where they start judging others because they aren’t as religious or pious as you.
<br /><br />
&amp;nbsp;
<br /><br />
But guilt and shame isn’t a way to worship God. And judging others isn’t a way to worship God. Sabbath isn’t about rules, it’s about worship. And it’s a gift from God FOR us.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 13] 2v27
<br /><br />
Remember what Jesus said in the first interaction? The Sabbath was made FOR us. It’s a gift from God. It’s not a rule that we have to follow in order to earn God’s love. It’s a gift that he gave us because of his love for us.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 14] blank
<br /><br />
And we can see this from the very beginning of the story of Scripture. All the way back at the beginning, God created everything on purpose, with an order and a system. Day 1, created light and darkness. And he called it good.
<br /><br />
&amp;nbsp;
<br /><br />
Day 2, separated water from land. And he called it good. Day 3, created trees and plants, Day 4 created sun moon and stars. Called them good!
<br /><br />
&amp;nbsp;
<br /><br />
Day 5, he created sea creatures, birds, all the animals. And he called it good.
<br /><br />
&amp;nbsp;
<br /><br />
Day 6, he created us, humanity. And he called us VERY good!
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 15] Gen 2v2-3
<br /><br />
And then we see that God rested on the 7th day, and he blessed it, he hallowed it, he called it HOLY.
<br /><br />
&amp;nbsp;
<br /><br />
Days 1-5 were good. Day 6 he created us and that was very good. But the Sabbath? That was made HOLY. Set apart. Sacred. The Sabbath wasn’t made for rules. It was made for worship. And it was made FOR us. Given as a gift for us.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 16] blank
<br /><br />
Have you ever thought about the fact that Day 7 was the first day Adam and Eve experienced? Day 6, they are created. Genesis 2 tells us that God created humanity in his image, as representatives of HIM, put in charge of the rest of creation. We’re responsible for the rest of creation. God made it all, but he put us in charge to manage it for him and point to him.
<br /><br />
&amp;nbsp;
<br /><br />
He creates Adam and Eve, tells them they are in charge on his behalf, and then on Day 7, their first day of being his representatives, their first day of learning from God how he wants them to live, he creates rest.
<br /><br />
&amp;nbsp;
<br /><br />
The Hebrew word shabbat that we get Sabbath from means to stop. What’s the first thing humans are supposed to do when they are created?
<br /><br />
&amp;nbsp;
<br /><br />
Stop. Enjoy the gift of creation that God made. Spend time in his presence.
<br /><br />
&amp;nbsp;
<br /><br />
Don’t freak out, don’t try and work and forage and collect and worry about taking care of yourself, because you can trust that God is able to care for you. Rest doesn’t come at the end of a hard work week. Rest, peace in the presence of God is the place we START from, and that’s what propels us into the work we are called to.
<br /><br />
&amp;nbsp;
<br /><br />
It’s just like the swing in my backyard. In order to swing forward, we need to be pulled back. We get to trust the one pulling us back. We get to lean back into his presence.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 17]
<br /><br />
Author and Pastor James Bryan Smith says that “Sabbath rest is actually a call to Sabbath TRUST, a call to visibly demonstrate in our daily living that we know ourselves to be upheld and maintained by the grace of God rather than the strength and craftiness of our own hands.” G&amp;B Life p81
<br /><br />
&amp;nbsp;
<br /><br />
What does True Rest look like? It looks like trust. Trust that God is good. Trust that God can provide for us. Trust that God will be there for us. Trust that God cares for us.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 18] blank
<br /><br />
The Pharisees thought Sabbath rest was about what to do and not to do. They thought it was about rules. But they were so concerned about how to DO Sabbath, that they missed what Sabbath was created to DO to them.
<br /><br />
&amp;nbsp;
<br /><br />
Because Sabbath is about worship, and true worship changes us. It’s supposed to change us. Worshiping God is supposed to change us to be more like Jesus.
<br /><br />
&amp;nbsp;
<br /><br />
That’s why God gave us Sabbath as a gift.
<br /><br />
&amp;nbsp;
<br /><br />
Sabbath is more than just a “day off” from work. It’s an invitation into the presence of God. It’s a weekly opportunity for healing and renewal.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 19]
<br /><br />
Jewish author and rabbi Abraham Heschel calls Sabbath a “foretaste of paradise.”
<br /><br />
&amp;nbsp;
<br /><br />
It’s a weekly taste of heaven, of eternity, where we are connected with our Creator and at peace with what he has provided.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 20]
<br /><br />
That’s why one of the main spiritual habits that we learn how to practice here at New Life is Sabbath. Because it’s one of the things that God uses to transform us. It’s one of the ways that we spend time with Jesus so that we can become more like him.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 21] blank
<br /><br />
And just imagine for a second if you were able to grow in your practice of Sabbath. What would it look like if your weekly schedule wasn’t packed to the brim, but it had a whole day of receiving the gift of God’s presence and healing rest?
<br /><br />
&amp;nbsp;
<br /><br />
How would your stress levels be healed if you had a weekly time to be reminded of all the ways God cares for you and your family?
<br /><br />
&amp;nbsp;
<br /><br />
What kind of contentment would grow in your life if you had a weekly reminder and reenactment of entering into the space that God has created to bring peace, wholeness, and love?
<br /><br />
&amp;nbsp;
<br /><br />
Don’t you think that your life needs more of that? Don’t you think Jesus might be inviting you to receive that gift from him?
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 22]
<br /><br />
As pastor and author John Mark Comer says, “Chronically exhausted, sleep deprived, overbusy people are not loving, peaceful, and full of joy. Rest is essential to apprenticeship under Jesus.” Practicing 182
<br /><br />
&amp;nbsp;
<br /><br />
Sabbath isn’t about rules, it’s about worship because it’s a gift from God for us. And God knows exactly what we need to be able to handle the responsibility of being his coworkers in the world. He knows exactly what our souls need to recover from all the ways the world tries to form us and change us. And he’s designed this gift to help in the process of forming us to be people of love.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 23]
<br /><br />
Now, you might be wondering at this point some tips for how to celebrate Sabbath for your season of life, and that’s going to be what we talk about next Sunday. So make sure to come back ready to learn some really practical ways that you can practice Sabbath and take your next step of growing in that spiritual habit.
<br /><br />
&amp;nbsp;
<br /><br />
But for now, all I would invite you to do is to reflect on your own practice of Sabbath.
<br /><br />
&amp;nbsp;
<br /><br />
Maybe you already have a habit in place. Maybe that’s why you come to church and then spend the rest of the day in certain activities that connect you to God and his goodness.
<br /><br />
&amp;nbsp;
<br /><br />
Maybe you don’t have a habit of Sabbath at all.
<br /><br />
&amp;nbsp;
<br /><br />
In either case, review your practice of Sabbath and ask yourself: is the way I’m practicing Sabbath (or not practicing it) helping me to connect with God? Is it helping me be transformed to be more like Jesus? Is it growing the fruit of the spirit in me and helping me become more loving, more joyful, more peaceful, more patient, more kind?
<br /><br />
&amp;nbsp;
<br /><br />
Or am I approaching Sabbath like a rule? Am I treating coming to church like a “have-to?” Am I missing the gift that God is offering to me?
<br /><br />
&amp;nbsp;
<br /><br />
Just spend this week reviewing what your habit of rest is doing to your life, and then pray. Pray and ask God, what are you inviting me to try? Are you inviting me to let go of anything so that I can better connect with you?
<br /><br />
&amp;nbsp;
<br /><br />
Because true rest helps us grow in trust. It helps us experience what David wrote in Psalm 23, “The Lord is my shepherd; I shall not want. He makes me lie down in green pastures, he leads me beside still waters (literally, waters of rest); and he restores my soul.”
<br /><br />
&amp;nbsp;
<br /><br />
May we be a church who knows we don’t need to earn God’s love, but may we be reminded that in his almighty love, he has saved us by the blood of Jesus and he is inviting us to experience true LIFE, here and now, as we enter into his presence, become transformed by him, and join him in his work. Amen.</div>]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/what-most-busy-families-dont-know-about-beating-burnout-02-06-24-true-rest-pt-1</link>
            <guid isPermaLink="false">2125520f-5847-4081-801c-1b695a5060a7</guid>
            <pubDate>Sun, 02 Jun 2024 13:02:57 GMT</pubDate>
            <enclosure url="https://newlifesaukvalley.thechurchco.site/tcctrack/audio/93007/listens.mp3" length="61656960" type="audio/mpeg"/>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;&lt;span&gt;&lt;span&gt;Mark &lt;/span&gt;&lt;span&gt;&lt;a href=&quot;https://www.youtube.com/watch?v=YGMD0_3bCXo&amp;amp;t=143s&quot;&gt;2:23&lt;/a&gt;&lt;/span&gt;&lt;span&gt;-3:6 &lt;/span&gt;&lt;/span&gt;
&lt;br /&gt;&lt;br /&gt;
&lt;span&gt;&lt;span&gt;Pastor Drew Williams&lt;/span&gt;&lt;/span&gt;
&lt;br /&gt;&lt;br /&gt;
When I was a little kid, I was afraid of swingsets. Not like afraid to see them or be near them, but when I was 5 or so, I didn’t like the feeling you get in your stomach when you go fast on a swing.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
You know what I’m talking about? Where your insides tingle and come alive, and your whole body feels the exhilaration of swinging forward before you come to the top of the cycle and start to head backwards again?
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Over time, I came to love that feeling, but at first, I was afraid of it. It was too much for me. But my oldest daughter, Emersyn? No fear at all.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 2] lower third blank
&lt;br /&gt;&lt;br /&gt;
In our backyard, we have a tree swing that she LOVES to be on. She’s now learned how to push herself on it, but at first, the only way she could swing was if I helped her.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And I wouldn’t just push her a little. Oh no. I would gently hold the back of the swing and pull it back before letting it go. The farther I would pull back, the farther and faster she would swing forward. And she LOVED it when she swung far and fast.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
But she had to LET me pull her back. I would be pulling back, and she’d say, “Now, let go now!” But I knew I wasn’t pulled all the way back. So I’d keep backing up. “Now, let go now!” But I had to keep backing up. She had to TRUST that I knew how far to pull her back so that she would launch forward with the most thrust.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And if she trusted me and let me pull her back all the way, then she would experience the rush and the thrill and the forward momentum that she truly craved.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And there is something to learn in that image for all of us when we think of work, rest, busyness, rejuvenation, and following God’s habits for a full life.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Because as we finish the school year and head into summer, there are all sorts of transitions happening in our lives and around us.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Young people are starting up jobs and internships, outdoor activities are opening up, farm life is in full swing, and sports and summer activities are filling our calendars.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
For many of us, our daily experience is something like this: you’re juggling work, school runs, household chores, and extra activities. Your calendar is packed, your energy is drained, and your patience is wearing thin. The constant hustle leaves little time for meaningful connections with your spouse or kids, let alone moments of peace for yourself.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Maybe you feel anxiety creeping in, burnout starts to feel inevitable, and the joy of family life seems like a distant memory.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Most busy families feel trapped in this cycle and don’t know that there&apos;s a life-changing solution at their fingertips, built into the fabric of time itself.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 3]
&lt;br /&gt;&lt;br /&gt;
If you’re interested to find out more, open your Bibles with me to Mark chapter 2, which can be found on p28 Of the NT in your black, seat-back Bibles. As you find it, I want to let you know that we’re going to look at the Biblical concept of Sabbath. We’re going to learn what it truly is, what it ISN’T, and how our lives can be transformed for the better when we begin to practice it as a habit with our families.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Now, as we prepare to read this Jesus story, here’s a little background. The Pharisees were the super-religious elite Jews. They tried to follow all the laws perfectly, because they thought that would make God happy and then he would bless them. And they wanted all the Jews to do the same, so that they could all be so “perfect” as a people group to win God’s blessing.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
So when people weren’t following the religious laws well, the Pharisees would come down hard on them, since in their mind those people were ruining their chances for God’s love and blessing for the rest of them.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Then along comes Jesus, a new religious leader whose teaching and miracles are getting him a lot of attention and a lot of followers. So you can understand why the Pharisees want to make sure he’s leading people in the way THEY want, since he’s got such a following. Let’s read together.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[MARK 2:23-28]
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 4] blank
&lt;br /&gt;&lt;br /&gt;
I know this isn’t a long passage, but it already has a lot going on, so let’s do our best to figure out each part. It starts by saying that Jesus is walking along with his disciples on the Sabbath.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
For the Jews, the Sabbath is traditionally on Saturday, and as one of the 10 Commandments, they took it seriously. The commandment says to not “work” on the Sabbath, so somewhere along the way, they set up guidelines and extra rules around that to make sure they didn’t break the commandment.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
These extra rules probably happened over time and naturally, just like how two siblings in the back of a car on a long road trip usually get extra rules put on them as the trip gets longer.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
“Don’t hit each other” transitions to “don’t TOUCH each other”, which leads to “don’t even LOOK at each other!” Extra rules are set up to keep you farther and farther away from the actual bad thing you don’t want to have happen.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And the devout Jews didn’t want to accidentally work on the Sabbath, so they started setting up rules about what is actually “work.” So pretty soon “Don’t work” becomes “don’t carry heavy things long distances,” which becomes “don’t even WALK long distances”, which becomes “You should only walk enough steps to get you from your home to the synagogue and back on the Sabbath, that way you’re definitely not WORKING.”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 5] vv23-24
&lt;br /&gt;&lt;br /&gt;
So Jesus is walking on the Sabbath, and they cut across a field, probably because it was a shortcut, and shortcuts on Sabbath are a good thing, because then you’re not accidentally walking too many steps.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And his disciples grab a few heads of grain as they walk, a little snack for the road. But the Pharisees, the super-focused rule followers, see them and get mad about it. Because, in their mind, grabbing a few heads of grain is probably too close to harvesting grain, which is definitely “work.”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 6] v24
&lt;br /&gt;&lt;br /&gt;
“Jesus, your followers, your students are WORKING. On the SABBATH! Stop them! Tell them they are making God angry. Tell them they are ruining the rest of our chances for making God happy today so that he can bless us.”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 7] vv25-26
&lt;br /&gt;&lt;br /&gt;
But instead of doing what they ask, Jesus responds with a story from Israel’s history. It’s about King David, the one who beat Goliath, but it’s from before he was officially made king.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 8] 1 Sam 21:3-4
&lt;br /&gt;&lt;br /&gt;
David is on the run from King Saul, and he comes to the house of a priest, and asks for something to eat. The only thing the priest has is what is called the “show bread”, which is bread that is baked with the grain offerings from the jews and then set up on the altar as an offering of thanksgiving to God.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
It’s supposed to be sacred, holy, set apart. It’s used for worship, not for snack time.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
But the priest knew that the rules surrounding that offering weren’t meant to be used to oppress people. And he’s got the presumptive king in front of him, on the run and super hungry. So of course he gives him the bread.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 9] vv27-28
&lt;br /&gt;&lt;br /&gt;
And Jesus points to that as an example of where too many extra rules aren’t actually helping us worship God if it means we are hurting people.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
“The Sabbath was made for humankind, it wasn’t set up as a thing we are supposed to be slaves to.”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 10]
&lt;br /&gt;&lt;br /&gt;
And so we get our first truth about Sabbath and what it ISN’T. Sabbath ISN’T about RULES.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Jesus makes it clear that when Sabbath was set up by God, it wasn’t set up as a heavy RULE that we have to follow in order to make God happy.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
It’s not a have-to. But it IS still important. After all, it’s one of the 10 Commandments, and Jesus even practiced it weekly. Let’s see if we can learn more by reading further.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[MARK 3:1-6]
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 11] vv4-5
&lt;br /&gt;&lt;br /&gt;
Jesus is there in the synagogue, on the Sabbath, gathering with others to worship God, which is what the Sabbath is all about. But no one is paying attention to the church service going on. They want to see if Jesus is going to heal someone on the Sabbath. Is he going to do “work”?
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And Jesus looks at them and says, “You all are the perfect rule-followers right? So is saving a life a good rule to follow? Or is it a better rule to destroy a life? Is it a better rule to let someone suffer?”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Clearly, Jesus knows that Sabbath isn’t about RULES. Sabbath is about WORSHIP. And what better way to show worship to God than to participate in restoring someone to better life? What better way to worship God than to receive the gift of the day with gratitude?
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 12]
&lt;br /&gt;&lt;br /&gt;
Sabbath isn’t about rules. It’s about worship.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Many of us have been raised to learn that Sabbath is one of the ten commandments, and that we “have to” go to church, and we “should” do certain things in order to follow it correctly.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
It’s easy to feel that Sabbath is all about something we “ought” to do, and then we feel guilt and shame when we don’t follow Sabbath correctly. Or we make excuses about why we can’t follow Sabbath right now. “It’s too hard with kids at this age.” “My job has crazy hours, and I can’t always make it to church.” “I’ve got too much to get done, and I can’t set aside a day to just lay around.”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
When we think Sabbath is about rules, we try and find loopholes to justify ourselves, or we fall into the same trap that the Pharisees fell into, where they start judging others because they aren’t as religious or pious as you.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
But guilt and shame isn’t a way to worship God. And judging others isn’t a way to worship God. Sabbath isn’t about rules, it’s about worship. And it’s a gift from God FOR us.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 13] 2v27
&lt;br /&gt;&lt;br /&gt;
Remember what Jesus said in the first interaction? The Sabbath was made FOR us. It’s a gift from God. It’s not a rule that we have to follow in order to earn God’s love. It’s a gift that he gave us because of his love for us.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 14] blank
&lt;br /&gt;&lt;br /&gt;
And we can see this from the very beginning of the story of Scripture. All the way back at the beginning, God created everything on purpose, with an order and a system. Day 1, created light and darkness. And he called it good.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Day 2, separated water from land. And he called it good. Day 3, created trees and plants, Day 4 created sun moon and stars. Called them good!
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Day 5, he created sea creatures, birds, all the animals. And he called it good.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Day 6, he created us, humanity. And he called us VERY good!
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 15] Gen 2v2-3
&lt;br /&gt;&lt;br /&gt;
And then we see that God rested on the 7th day, and he blessed it, he hallowed it, he called it HOLY.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Days 1-5 were good. Day 6 he created us and that was very good. But the Sabbath? That was made HOLY. Set apart. Sacred. The Sabbath wasn’t made for rules. It was made for worship. And it was made FOR us. Given as a gift for us.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 16] blank
&lt;br /&gt;&lt;br /&gt;
Have you ever thought about the fact that Day 7 was the first day Adam and Eve experienced? Day 6, they are created. Genesis 2 tells us that God created humanity in his image, as representatives of HIM, put in charge of the rest of creation. We’re responsible for the rest of creation. God made it all, but he put us in charge to manage it for him and point to him.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
He creates Adam and Eve, tells them they are in charge on his behalf, and then on Day 7, their first day of being his representatives, their first day of learning from God how he wants them to live, he creates rest.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
The Hebrew word shabbat that we get Sabbath from means to stop. What’s the first thing humans are supposed to do when they are created?
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Stop. Enjoy the gift of creation that God made. Spend time in his presence.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Don’t freak out, don’t try and work and forage and collect and worry about taking care of yourself, because you can trust that God is able to care for you. Rest doesn’t come at the end of a hard work week. Rest, peace in the presence of God is the place we START from, and that’s what propels us into the work we are called to.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
It’s just like the swing in my backyard. In order to swing forward, we need to be pulled back. We get to trust the one pulling us back. We get to lean back into his presence.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 17]
&lt;br /&gt;&lt;br /&gt;
Author and Pastor James Bryan Smith says that “Sabbath rest is actually a call to Sabbath TRUST, a call to visibly demonstrate in our daily living that we know ourselves to be upheld and maintained by the grace of God rather than the strength and craftiness of our own hands.” G&amp;amp;B Life p81
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
What does True Rest look like? It looks like trust. Trust that God is good. Trust that God can provide for us. Trust that God will be there for us. Trust that God cares for us.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 18] blank
&lt;br /&gt;&lt;br /&gt;
The Pharisees thought Sabbath rest was about what to do and not to do. They thought it was about rules. But they were so concerned about how to DO Sabbath, that they missed what Sabbath was created to DO to them.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Because Sabbath is about worship, and true worship changes us. It’s supposed to change us. Worshiping God is supposed to change us to be more like Jesus.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
That’s why God gave us Sabbath as a gift.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Sabbath is more than just a “day off” from work. It’s an invitation into the presence of God. It’s a weekly opportunity for healing and renewal.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 19]
&lt;br /&gt;&lt;br /&gt;
Jewish author and rabbi Abraham Heschel calls Sabbath a “foretaste of paradise.”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
It’s a weekly taste of heaven, of eternity, where we are connected with our Creator and at peace with what he has provided.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 20]
&lt;br /&gt;&lt;br /&gt;
That’s why one of the main spiritual habits that we learn how to practice here at New Life is Sabbath. Because it’s one of the things that God uses to transform us. It’s one of the ways that we spend time with Jesus so that we can become more like him.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 21] blank
&lt;br /&gt;&lt;br /&gt;
And just imagine for a second if you were able to grow in your practice of Sabbath. What would it look like if your weekly schedule wasn’t packed to the brim, but it had a whole day of receiving the gift of God’s presence and healing rest?
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
How would your stress levels be healed if you had a weekly time to be reminded of all the ways God cares for you and your family?
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
What kind of contentment would grow in your life if you had a weekly reminder and reenactment of entering into the space that God has created to bring peace, wholeness, and love?
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Don’t you think that your life needs more of that? Don’t you think Jesus might be inviting you to receive that gift from him?
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 22]
&lt;br /&gt;&lt;br /&gt;
As pastor and author John Mark Comer says, “Chronically exhausted, sleep deprived, overbusy people are not loving, peaceful, and full of joy. Rest is essential to apprenticeship under Jesus.” Practicing 182
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Sabbath isn’t about rules, it’s about worship because it’s a gift from God for us. And God knows exactly what we need to be able to handle the responsibility of being his coworkers in the world. He knows exactly what our souls need to recover from all the ways the world tries to form us and change us. And he’s designed this gift to help in the process of forming us to be people of love.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 23]
&lt;br /&gt;&lt;br /&gt;
Now, you might be wondering at this point some tips for how to celebrate Sabbath for your season of life, and that’s going to be what we talk about next Sunday. So make sure to come back ready to learn some really practical ways that you can practice Sabbath and take your next step of growing in that spiritual habit.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
But for now, all I would invite you to do is to reflect on your own practice of Sabbath.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Maybe you already have a habit in place. Maybe that’s why you come to church and then spend the rest of the day in certain activities that connect you to God and his goodness.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Maybe you don’t have a habit of Sabbath at all.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
In either case, review your practice of Sabbath and ask yourself: is the way I’m practicing Sabbath (or not practicing it) helping me to connect with God? Is it helping me be transformed to be more like Jesus? Is it growing the fruit of the spirit in me and helping me become more loving, more joyful, more peaceful, more patient, more kind?
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Or am I approaching Sabbath like a rule? Am I treating coming to church like a “have-to?” Am I missing the gift that God is offering to me?
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Just spend this week reviewing what your habit of rest is doing to your life, and then pray. Pray and ask God, what are you inviting me to try? Are you inviting me to let go of anything so that I can better connect with you?
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Because true rest helps us grow in trust. It helps us experience what David wrote in Psalm 23, “The Lord is my shepherd; I shall not want. He makes me lie down in green pastures, he leads me beside still waters (literally, waters of rest); and he restores my soul.”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
May we be a church who knows we don’t need to earn God’s love, but may we be reminded that in his almighty love, he has saved us by the blood of Jesus and he is inviting us to experience true LIFE, here and now, as we enter into his presence, become transformed by him, and join him in his work. Amen.&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[How To Help Your Kids Love God |05.26.24|Being Mom &amp; Dad pt.3]]></title>
            <description><![CDATA[<div data-html="true">Deuteronomy 6:4-9
<br /><br />
Pastor Erik Anderson
<br /><br />
Well good morning everyone. My name is Eric, one of the pastors here, if you're new here. Thank you so much for joining us today. As we jump into our sermon, I wanna do a little survey real quick in the room. You guys are familiar with the nature versus nurture debate. Have you guys familiar with this, that our behavior is either dominated by our nature, our genetics, who we are, or by our nurture. And in science and philosophy, this is a serious conversation that continues to go on. So I just kinda wanna know by a show of hands, how many of you in this room think that our behavior, the things that we do, the things that we think is dominated primarily by nature, by our genetics, by how we are internally, almost no one. All right, and so then I'm guessing that if I ask how many of you think nurture dominates our behavior, how many of you think that's the case? Okay, so quite a bit, almost everyone. You know, I've been thinking about that this week as I've been pairing this sermon, and there's something to that, right? That we all understand that nurture is a really important thing that happens to us. As we grow up, we are top things, and that has significant impact in our lives, but nature is also really important, right? Where did my mom and dad are in town for the weekend to celebrate the holiday? And my dad and I are a lot alike. We look pretty similar, we have kind of a strong, familiar,
<br /><br />
(...)
<br /><br />
familial bond there.
<br /><br />
(...)
<br /><br />
And people told me all the time growing up, you look like your dad, you look just like your dad, and in fact, at our first church, my mom and dad were visiting us for the first time. We had just gotten there, and one lady comes up to me, and she goes, "Oh, is that your dad?" I'm like, "Yeah." She goes, "Oh, I could tell you two walk exactly the same." So that's all nature, right? That's just genetics. That's just the gift that my dad has given me through his genes, through DNA. We look similar, we sound similar, all of these kinds of things, but also there are some things that by nurture, we take on, right? Humor, mannerisms, things like that, that has to do with nurture. But also if you have kids yourselves, you know how different your kids are. And some of that may be order of birth and that kind of stuff, but also some of that is just kind of nature, just how they're designed. You have these little children who are blank slates, essentially, and they are so different. Sarah and I are, for the most part, fairly relaxed people. Sarah much more than, so that I, I can be a little intense, but Sarah and I are fairly relaxed. Our household is not loud. We are not particularly loud people. But we have a child who is just always cranked up to 11. Always intense, everything is loud, everything is violent. It's like, goes hard. The good things are really good, the bad things are really bad, just cranked up. And we have our daughter who's one and a half. And look, I don't want to, I don't want to use the word sassy or bossy to talk about my daughter, but like, definitely she knows what she wants and she tells people exactly what she wants and she tries to have her way. If you met my wife, my wife is not like that at all. And she, if you've met her, you know what she's like. She's very calm, very mild mannered, very meek, and my daughter is like the opposite of that. Some of that is just nature, just baked into the DNA, the genetics, that depending on how the DNA all works out, you just sometimes have these personality traits. But of course, nurture is really important too. We all recognize, we all recognize already this morning that how we raise our kids is incredibly important. It's an important thing to think about. It's an important thing to pray about. It's an important thing for us to be intentional about. And that's why we're doing this teaching series on being mom and dad. And we're finishing it up today. So there's two other sermons to this sermon series. I encourage you to go back to the YouTube or go back to our website and watch the first two, because it's all about how are we parenting our children. And it's not just biological children, and not even really necessarily just our family members, but every one of us has people in our lives, even if we have no biological children, we have people in our lives that we are helping along. They're younger than us, and we are mentoring them, or teaching them, maybe it's a neighbor, or a niece or nephew, or maybe it's a coworker. We have someone that we're pouring into, that we're interacting with, that looks up to us, and maybe sometimes we don't even recognize that they look up to us. But this series is all about how we can best parent or mentor those people around us, and looking at what the scripture has to say about that. Today, we're actually gonna ask this really important question. We're finishing this series by asking this most important question, how do we pass down our faith?
<br /><br />
(Audience Member Coughs)
<br /><br />
(...)
<br /><br />
How do we pass down the love of God to our children? Because this causes us some anxiety and some worry. For those of us who are parents, who have children, and we have faith, we want to pass it down well. We worry about our kids, and as they grow up into teenagers, and start having more freedom, as they are adults, and really start making their own choices, we're worried about them making good choices, we're worried about them choosing a good life. And so that's what we're gonna talk about today. So I invite you to grab the seat back Bible in front of you, or you can pull out your phone, however you wanna read your Bible. We're gonna be in Deuteronomy chapter six. Deuteronomy chapter six, in your, the black Bibles and the seats in front of you, gonna be in the Old Testament page 103. So pretty close to the beginning. Old Testament page 103, we're gonna be in Deuteronomy six verses four through nine.
<br /><br />
(...)
<br /><br />
And this is what we read.(...) Here, O Israel, the Lord is our God, the Lord alone.(...) You shall love the Lord your God with all your heart, with all your soul, and with all your might. Keep these words that I am commanding you today in your heart. Recite them to your children and talk about them when you are at home, and when you are away. When you lie down and when you rise, bind them as a sign on your hand, fix them as an emblem on your forehead, and write them on the doorposts of your house and on your gates. This is the word of the Lord.
<br /><br />
(...)
<br /><br />
Thanks be to God. So this passage is a very short passage, and it's pretty well known. So if you grew up in the church, you probably have heard this before. This prayer is called the Shema, and that's from the Hebrew word, that first word here. It also can mean like listen up, it's a command. So it means listen to this, Shema.(...) And the here, O Israel, the Lord our God, the Lord is one, you shall love the Lord your God with all your heart, with all your soul, and with all your might, is the most important prayer to the Jewish people. This is kind of the central prayer of the Old Testament, and even Jewish people to this day still recite this prayer multiple times a day, and it impacts their life in many, many ways. This is a really key prayer in the Old Testament. The context of this prayer is in the book of Deuteronomy, is a sermon that Moses gave right before the people of God entered the promised land. And so they kind of, they went back through, and Moses talks about a lot of the laws that we read earlier in the Old Testament. A lot of the same rules show back up. It's kind of they're re-upping this contract that they have with God. God says if you follow my commands, you'll be my people, you'll be blessed to a thousand generations. If you don't, it's not gonna go well for you. You are my people, you are the people that I have chosen, you are my family, and follow these rules, do this and you will do well in the promised land. And Moses ends the book by saying, "Hey, do you all agree?" And they all say yes, and then the book ends with Moses' death, and finally they can enter into the promised land. But this prayer occurs early in this sermon, and it's really, really important in the whole book of Deuteronomy and to the Jewish people. This is the central prayer of the Jewish people, the central prayer even of the Old Testament. It starts off here, listen up, Israel, the Lord is our God, the Lord alone. Every time you see the Lord word there in all caps, it means Yahweh, that was their name for God. And just out of respect, they just, you say Lord instead of the name of God. But Moses says here that Yahweh alone, Yahweh is your God, that he is your Lord. So this is the central claim of Israel, that God is the Lord, that he is the creator, he is the sustainer, that he is unique, that he is one, that he is all powerful, that he is set apart, he is different from us, he's different from all of creation. The Lord is God, the Lord alone, unique. Nobody else is like him. Now here on the other side of Jesus, us Christians know that Jesus is the full representation of God, and that Jesus is God and flesh. And so the church says it this way, Jesus is Lord.(...) That's one of the central claims of the Christian church, is that Jesus is Lord, that he is God, that Jesus is unique, that Jesus is not like anyone else, that Jesus has created all things, he is eternal, he is set apart, he is all powerful, he rules over all, he has all authority, Jesus is Lord. That's the claim here in this first verse.
<br /><br />
(...)
<br /><br />
And then there's this command, you shall love the Lord your God, with all your heart, with all your soul, and with all of your might. And in the Old Testament, lots of times, when we talk about love, we talk about two things, trusting and obeying. So to love God in the Old Testament is to trust God, and also to obey him. The command here for Israel is to trust the Lord with every single part of their being, with their heart, where they make decisions, with their soul, what gives them life and breath, and with their might, with their body, with their strength, that they are to love the Lord with all that they are, that they are to trust him with every part of who they are, and they also are to obey him with every part of who they are, to do what he said. And the reason they are to love him and to obey him, to trust him and to obey him is because he's Lord. He rules over all things. He is the king, he is the ruler. He's the one that they ought to be listening to. And so we as Christians now, we adopt this same command, to love the Lord our God, who shows himself as Jesus, with all of our hearts, with all of our soul, and with all of our might, to trust in Jesus, and to obey him, because Jesus is Lord. He knows what he's talking about, and it's good to follow him. And on this side of Jesus, as we talk about this as Christians, we have to remember that we're going to mess this up, that we can try really hard, but it's gonna be impossible for us to actually love Jesus with all of our heart, with all of our soul, with all of our might. Sometimes we may be able to be like, "Yes, right now, I'm all in. "I wanna follow Jesus, and then tomorrow, "we had some bad pizza the night before, "and everything seems like it's falling apart." You know what I mean? Our emotions are up and down. It's difficult for us to commit all of ourselves to Jesus, but we're invited to try.(...) We're invited to try and invited to fail, so that we can trust in Jesus.(...) And so where the law here tells us to do, what Jesus says is already done, that this is already done in Jesus Christ, that you have everything you need in Jesus Christ to love him with all of your heart, with all of your soul, and with all of your might. He paves the way for us, and when we fail, we actually have the opportunity to trust in him more, to trust in his goodness, to forgive us, and to renew us. And then if we jump down a couple of verses to verse seven,(...) there's further commands from Moses. Recite them, Moses is talking about the scriptures, or the law, recite the scriptures to your children, and talk about them when you are at home, and when you are away, when you lie down, and when you rise.(...) Moses gives this command from the Lord, that God wants to bless all the generations after us. And God makes a promise in Deuteronomy, that if the people of Israel follow him, they will be blessed to a thousand generations, as far as they can see into the future. God wants young people, our children, and their children to be blessed. He wants to bless the generations after us. God's promises are for us, but they're also for our children, and our children's children. Jesus says that the kingdom of God actually belongs to kids.
<br /><br />
(...)
<br /><br />
That theirs is the kingdom. That they belong in the kingdom, and the kingdom belongs to them.(...) That our little kids, even our infants, can have the fruit of the spirit. Love, and joy, and peace, and patience, and kindness, and goodness, and faithfulness, and gentleness, and self-control.(...) Children can have that. God wants that for our children, that he wants to bless them with every spiritual blessing in the heavenly places. Ephesians chapter one verse three. That all of these blessings are for our kids, as well as for us. And that the kingdom is theirs.
<br /><br />
(...)
<br /><br />
I was thinking about this, actually just yesterday.
<br /><br />
(...)
<br /><br />
We had one of my sons is in T-ball, the other one is in coach pitch. They're a little bit different ages. And during the T-ball game, when you're coaching a sport, especially when they're really little, like four or five, it's chaos, right? Like none of the kids are listening. They can't pay attention. And I was thinking about, from the kids' point of view, how stressful that must be. That they're like trying to play this game, and there are these adults kind of like always being like, all right, now go do this. All right, go do that. All right, now hit it and then do this. And the kids really aren't in their world. They're in an adult's world during that game. And they are told what to do. They're told where to go. Everything is controlled for them.(...) But the kingdom, and that's good, by the way. I think it's good that kids have that experience. But the kingdom isn't like that. That the kingdom is actually children's. Jesus says that the kingdom belongs to them.
<br /><br />
(...)
<br /><br />
That they have ownership in the kingdom along with adults. And then Jesus says that us adults actually have to become like kids in order to get into the kingdom.
<br /><br />
(...)
<br /><br />
And so God wants what's best for our kids. He wants them to have this fullness of life. And that's what this promise is here, there. Therefore, recite these scriptures to your children. Talk about them because it belongs to them as much as it belongs to us.(...) And so often we're so much more concerned about our children's behavior than we are about making sure they understand how deeply they are loved by God and that they belong to him. And that the kingdom is theirs. The kingdom is theirs. And we are kind of the outsiders on it.
<br /><br />
(...)
<br /><br />
Moses continues and he says this, bind them, that is the scriptures, as a sign on your hand. Fix them as an emblem on your forehead. And here, even to this day, you might see some Jewish groups do this where they'll have a long strip of leather. And on the piece of leather is actually carved into, pressed into the leather, this prayer. Hear, O Israel, the Lord our God, the Lord is one. You shall love the Lord your God, all your heart, mind, soul, and strength. They'll have this long piece of leather and they'll grab it and they'll actually wrap it around their arm when they pray. That's what this is. This is an obedience to this command. Binding the scriptures, binding this prayer, this proclamation on their arm. They would also have a little box with a little scroll that has the prayer on it and they would wear it on their forehead when they prayed.
<br /><br />
(...)
<br /><br />
And so God is here encouraging, he's commanding the Israelites to put reminders on themselves(...) of the Lord's goodness, of these commands. That the Lord is God alone and that they are to love the Lord their God, to remind themselves constantly. Moses also commands to write it on their doorposts. So every time they leave their house and come back in, they have to look the Lord our God, the Lord is one. Love the Lord your God. There's this implication here that what God wants for his people is to have a life where they are constantly reminded of God. They're constantly reminded of his goodness. To stop their day multiple times during the day, to pray to him, to wrap the prayer on their arm and on their forehead, to look at it as they leave their house and look at it as they come back in, to kind of put God's promises in their way wherever they go. So they always see this proclamation that God is the Lord.(...) That every part of their life is a gift from him.(...) And in this way, the Israelites were encouraged to train themselves to see everything as a gift from God and to see God as greater than everything else.
<br /><br />
(...)
<br /><br />
This passage is a fairly concise, simple passage, but it's really important for us because it shows us that God's ideal for his people is that their lives should be centered around him and what he's done for them. That day to day as they rise and lay down, as they go in and out of their house, as they stop to pray every single day, every single week, every single month, every single year is organized around God, around thinking about him, around engaging with the scriptures and with his goodness. And now we as Christians, we as the church,(...) are encouraged to do the same thing as well. We are encouraged to organize our life around God and to pass down our faith to our children by organizing everything around Jesus.
<br /><br />
(...)
<br /><br />
So as we think about this passage and as I think about parenting my own three kids and you all with your, maybe some of your children may be quite young or maybe your children are quite old, maybe you don't have kids yet, but you're thinking about having kids, you want to have kids, you plan to have kids, or maybe you're just somebody who is pouring into younger people around you. How do we pass down, how do we obey God in this? How do we put God's word in our way and how do we pass down this faith? And so I have three things that I think that we can do. So if you're someone who takes notes, this is the time to really take notes. The first thing to remember when you're working with young people or raising children is that more is caught than taught.(...) More is caught than taught. We can use a lot of words to talk about our faith, to talk about God, to talk about the Holy Spirit, to talk about Jesus, but our kids, what they see us doing and how they see us following Jesus is going to do a lot more for their faith than just telling them or making them memorize scripture or making them answer all these questions. And so them seeing us follow Jesus is going to make the biggest impact in their faith. And we know that this is true because right now, all the most recent surveys, all the most recent studies from all the major groups, the Barna group, Pew Research group, they're all finding that hypocrisy,(...) saying one thing and doing something else is always in the top two or three reasons why people are leaving the faith.(...) People leave the faith because they see people say one thing and do something else.(...) And so as parents, the encouragement for you is to put your trust in Jesus. Put your trust in Jesus and his goodness. Be transformed by him.
<br /><br />
(...)
<br /><br />
Know him, love him, pursue him, spend your time in prayer and scripture.(...) Let that be your life's focus is knowing him and being known by Jesus. Let yourself be transformed by him. And as Christians, here's the deal is that perfection is not the ideal that we are trying to achieve, but an honest, true through both difficulty and success, trust in Jesus is the ideal that we're trying to achieve. So we're going to get it wrong.
<br /><br />
(...)
<br /><br />
We're going to make mistakes. We are going to mistreat our children from time to time. And it's important for us to be honest and true with that. To not hide away from those mistakes, but to apologize to our children and say, Hey, I'm sorry I did that. I was wrong. Will you please forgive me? Letting that be part of our parenting process that we are not perfect and we will not be perfect, but our children seeing us wrestle with Jesus and seek him and do this imperfectly is actually going to greatly affect how they themselves trust and follow Jesus as well.(...) So an honest, true through difficulty and success, trust in Jesus is the goal and processing it with our children is part of it as well. And again, maybe you don't have children. Maybe you're just working with people who are, you know, coming after you. Maybe they're a little bit younger than you. Maybe you're mentoring them in some way. It's the same thing. Just bring those people into your life and let them see you wrestle with Jesus. And also here's the other thing is that humility goes a long way.
<br /><br />
(...)
<br /><br />
Humility goes a long way as we follow Jesus. And this is especially true, I think, I mean, it's true for all parents, but especially if you're a parent who has adult children and you're like kind of worried because like maybe they don't go to church or maybe they're like, their faith is not important to their life, you know, humility, as you interact with them will go a long way.(...) Guilt and nagging aren't effective, right? Like God does not guilt and nag us.
<br /><br />
(...)
<br /><br />
God loves us and serves us and gives himself for us. And so having humility, whether your kids are young or old saying that we can learn from our children, we can enjoy them and be participants in their life. That goes a long way in showing the love of Jesus Christ to them.
<br /><br />
(...)
<br /><br />
The next thing that I, this is for those of you especially who are like really involved and like serving either out in the community or here at church. Do you guys know that cliche that like pastors kids are the most ill-behaved? Have you guys heard that before? Like, okay, by the way, confession to you. I have a lot of anxiety about that, okay? I'm really, really worried that my kids are gonna be like disobedient, obstinate, and I'm gonna be like, oh man, my kids are those preacher kids. You know what I'm saying?(...) But here's the deal is that I think the reason that happens is because pastors, because our career is committed to the church, we tend to let our relationship be about what we do for Jesus rather than who Jesus is making us to be. But the same is true for all of you.
<br /><br />
(...)
<br /><br />
For those of you who are not in full-time ministry, your service to the church or your service to the community or even your career, oftentimes our relationship with Jesus and our meaning in life is more about what we do.
<br /><br />
(...)
<br /><br />
We think that our relationship with Jesus about what we're doing for him and for others and even for our family, when really our relationship with Jesus is about what he has done for us and who we are in him.
<br /><br />
(...)
<br /><br />
So before we can really worry about what we're doing, we have to worry about what we're being, who we're becoming(...) and letting Jesus transform us and renew us before we get caught up in what we're doing for him or even for others. And so we tend to do this. We tend to define our relationship with Jesus about what we do rather than who we are. And Jesus has made us children of God. And so the encouragement is to be transformed by Jesus before you flaunt your doing for Jesus in front of your children, okay? Here's the next thing,
<br /><br />
(...)
<br /><br />
to center your family around Jesus. This is really important because we love our kids. We really do. We love our nieces and nephews. Now we love the young people that we're around. And sometimes we can center our lives around our children and their activities and their sports and their extracurriculars instead of centering our lives around Jesus himself. So this is gonna be some of that tension is that we are encouraged and even commanded to day by day, week by week, month by month, year by year, center our lives around Jesus and his work rather than around us and our careers or our children and their extracurricular activities. And we do this through spiritual habits, call them spiritual habits or sometimes they're called spiritual disciplines. These are things that Jesus did that we are invited to do from the scriptures(...) to follow Jesus and to become like him, to be with them, to become like him and then to do what he did. There's a whole bunch of them.
<br /><br />
(...)
<br /><br />
I think there's about eight or so that we really focus on here at New Life. But some of the big ones are things like scripture and worship and prayer, but also resting, Sabbath, serving the community, witnessing to your faith, generosity, there's a whole bunch of them. But the scripture shows us that God intends for our daily decisions to be made through our daily habits that cultivate our relationship with God. And so the encouragement to you all is to get God in your way by reading scripture, reading scripture with your kids, by praying with your kids, by attending worship weekly. That's really important too. And so the way that that looks, that you say, hey, we're gonna be at worship on Sunday and we're going to cut other things out of our lives that don't let us to be there. I know that sounds like, you're like, all right, Pastor, yeah, you're telling me to be at church more. You don't have to be here. You don't have to be here at New Life. If it's another church, that's fine. Just get together with other believers in worship weekly. That's the thing. Go somewhere else other than here. There you go. So you don't have to worry about that. But the way that what this is doing is that this is shaping our lives around the work of Jesus Christ. It's shaping our lives around what he has done. It's reminding ourselves of who he is and what he's done. We're singing songs, we're praying. This is a really important thing. But also praying every day with our kids. That can be before meals or it can be before bed on your way to school, whatever it looks like. But let prayer be the first thing that you do. And let your kids see you praying and hear you praying. A great example of this is on Friday,(...) when that tornado warning, right, that big front came through and we had the sirens go off and everything like that. I had taken my kids to Westwood and they were at the kids' gym and I was working out.(...) And I heard the sirens, you know, we got the buzz on my phone and I heard the sirens going off. And I walked back to the kids' gym to make sure they were okay.(...) And we sat in the hallway together, like I sheltered with the kids during that time. And I could tell, right, the kids were scared, you know, like teary-eyed, kind of like they were worried about it. And so I had, in my mind, been praying. Lord, keep us safe, keep my children safe. Like, you know, I can't even get that pain in your stomach. You have that adrenaline dump, you know? And so then I was like, I was talking to my boys. We were kind of there in the corner and I said, "Hey boys, would you like to pray and ask Jesus to help?" And like, I prayed like a 15 second prayer. Jesus, please keep us safe and please let there be no tornadoes here, amen. Like that was it, that was it.(...) But over a lifetime of experiencing this kind of thing, we're like, oh yeah, I'm seeing my parent go to prayer. That shapes your kid. That changes how your kid experiences life. We also do a little prayer before we go on big, like road trips. I'm from Kansas originally and so we go down there a couple times a year. And before we leave, we're back out of our driveway. We always say a prayer that Jesus would keep us safe while we drive. And one time we were down in Kansas on our way back and there was a storm rolling in and like it was, you could see the thunder and lightning and all this kind of stuff. And one of my boys goes, "Oh, we definitely need to make sure we ask Jesus for help today." You know, but like he knew, he knew that as we left for a trip, we prayed. That's just those routines, those little habits that we develop over a lifetime shape our kids. Same thing with scripture, just reading the scripture with our kids, letting them hear us read it, reading it themselves and then connecting it with life. The Friday after the tornado warning, we read a story about Jesus healing the daughter of a guy and it talked about, you know, the author of the storybook Bible that we were reading, talked about how this person asked Jesus for help. And I go, "Oh guys, it's kind of like this morning when we asked Jesus for help." Just made that little connection with them. And finally, the last thing that you can do here to center your lives, especially your kids' lives, around Jesus is to remind them who they are in God, that God loves them. And this is why baptism is so important, is because that's this reminder that they are baptized and they are children of God. So every year we have these little candles and on our kids' baptism birthday, we light the candles and we sing them a little song, a little blessing over them. And we talk about their baptism, where we were, who baptized them, who was there, just so they can be reminded every year, oh yeah, I am baptized.(...) And that I am God's child because I'm baptized, that he loves me and that he has rescued me. And also every night, almost every night before bed, I just tell my kids, "Hey, God loves you, you are his children and you are baptized and you are good because Jesus makes you good." Every night, as I walk out of their room, after we read our little scriptures and do that, we just say that short little phrase to them every night to remind them of who they are. It's like writing the prayer on the doorpost. Every time we leave, we're reminded of that. Every time they go to bed, they are reminded of that. Little things to remind them of God's goodness.
<br /><br />
(...)
<br /><br />
And finally, and this is the most difficult one,(...) trust the Lord with your children. Because you can be a perfect parent. You could do everything right, say everything right, do all the right things to raise your children in the faith. But at the end of the day, you can't force your child to trust in Jesus.(...) It is ultimately not up to you.
<br /><br />
(...)
<br /><br />
Be transformed,(...) pass down your faith and trust the Lord with your children because they are God's children too.
<br /><br />
(...)
<br /><br />
And ultimately, they belong to him and not to us. Because at some time, we have to let them go and let them live their own lives, but they will always be God's child forever.
<br /><br />
(...)
<br /><br />
And so we have to learn to trust the Lord with our children. We have to trust that redemption and reconciliation are true, that everything will be all right, just like we read in the Creed of Conviction, that all things are made for good for those who love Jesus. We offer them a full, good, abundant life in both word and deed. And then we let the Holy Spirit do his work in transforming and renewing them. We trust the Lord with our children because he loves them as much as we do. And he's invested in them as much as we are invested in them.(...) And ultimately, we need to enjoy our kids.(...) We need to enjoy the time that we have with them, to see them grow, to see them become who they are in Jesus, to see their little personalities produce. And again, this isn't necessarily only biological because you have nieces and nephews and you have neighbors and you have coworkers that you can be excited about them becoming more of themselves. You can enjoy them growing up, enjoy them learning new things, enjoy them being successful, enjoy them trying hard, enjoy watching them learn through failure. You can serve them, love them,
<br /><br />
(...)
<br /><br />
sacrifice yourself for them, and ultimately enjoy them, because this is how God parents us too,(...) through service and love and sacrifice. And ultimately, the Lord enjoys us as his children.
<br /><br />
(...)
<br /><br />
Amen.</div>]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/how-to-help-your-kids-love-god-05-26-24being-mom-dad-pt-3</link>
            <guid isPermaLink="false">ccc4edd2-c4e7-4def-b2a2-b8f770eb6bcc</guid>
            <pubDate>Sun, 26 May 2024 13:23:24 GMT</pubDate>
            <enclosure url="https://newlifesaukvalley.thechurchco.site/tcctrack/audio/93009/listens.mp3" length="77813760" type="audio/mpeg"/>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Deuteronomy 6:4-9
&lt;br /&gt;&lt;br /&gt;
Pastor Erik Anderson
&lt;br /&gt;&lt;br /&gt;
Well good morning everyone. My name is Eric, one of the pastors here, if you&apos;re new here. Thank you so much for joining us today. As we jump into our sermon, I wanna do a little survey real quick in the room. You guys are familiar with the nature versus nurture debate. Have you guys familiar with this, that our behavior is either dominated by our nature, our genetics, who we are, or by our nurture. And in science and philosophy, this is a serious conversation that continues to go on. So I just kinda wanna know by a show of hands, how many of you in this room think that our behavior, the things that we do, the things that we think is dominated primarily by nature, by our genetics, by how we are internally, almost no one. All right, and so then I&apos;m guessing that if I ask how many of you think nurture dominates our behavior, how many of you think that&apos;s the case? Okay, so quite a bit, almost everyone. You know, I&apos;ve been thinking about that this week as I&apos;ve been pairing this sermon, and there&apos;s something to that, right? That we all understand that nurture is a really important thing that happens to us. As we grow up, we are top things, and that has significant impact in our lives, but nature is also really important, right? Where did my mom and dad are in town for the weekend to celebrate the holiday? And my dad and I are a lot alike. We look pretty similar, we have kind of a strong, familiar,
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
familial bond there.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And people told me all the time growing up, you look like your dad, you look just like your dad, and in fact, at our first church, my mom and dad were visiting us for the first time. We had just gotten there, and one lady comes up to me, and she goes, &quot;Oh, is that your dad?&quot; I&apos;m like, &quot;Yeah.&quot; She goes, &quot;Oh, I could tell you two walk exactly the same.&quot; So that&apos;s all nature, right? That&apos;s just genetics. That&apos;s just the gift that my dad has given me through his genes, through DNA. We look similar, we sound similar, all of these kinds of things, but also there are some things that by nurture, we take on, right? Humor, mannerisms, things like that, that has to do with nurture. But also if you have kids yourselves, you know how different your kids are. And some of that may be order of birth and that kind of stuff, but also some of that is just kind of nature, just how they&apos;re designed. You have these little children who are blank slates, essentially, and they are so different. Sarah and I are, for the most part, fairly relaxed people. Sarah much more than, so that I, I can be a little intense, but Sarah and I are fairly relaxed. Our household is not loud. We are not particularly loud people. But we have a child who is just always cranked up to 11. Always intense, everything is loud, everything is violent. It&apos;s like, goes hard. The good things are really good, the bad things are really bad, just cranked up. And we have our daughter who&apos;s one and a half. And look, I don&apos;t want to, I don&apos;t want to use the word sassy or bossy to talk about my daughter, but like, definitely she knows what she wants and she tells people exactly what she wants and she tries to have her way. If you met my wife, my wife is not like that at all. And she, if you&apos;ve met her, you know what she&apos;s like. She&apos;s very calm, very mild mannered, very meek, and my daughter is like the opposite of that. Some of that is just nature, just baked into the DNA, the genetics, that depending on how the DNA all works out, you just sometimes have these personality traits. But of course, nurture is really important too. We all recognize, we all recognize already this morning that how we raise our kids is incredibly important. It&apos;s an important thing to think about. It&apos;s an important thing to pray about. It&apos;s an important thing for us to be intentional about. And that&apos;s why we&apos;re doing this teaching series on being mom and dad. And we&apos;re finishing it up today. So there&apos;s two other sermons to this sermon series. I encourage you to go back to the YouTube or go back to our website and watch the first two, because it&apos;s all about how are we parenting our children. And it&apos;s not just biological children, and not even really necessarily just our family members, but every one of us has people in our lives, even if we have no biological children, we have people in our lives that we are helping along. They&apos;re younger than us, and we are mentoring them, or teaching them, maybe it&apos;s a neighbor, or a niece or nephew, or maybe it&apos;s a coworker. We have someone that we&apos;re pouring into, that we&apos;re interacting with, that looks up to us, and maybe sometimes we don&apos;t even recognize that they look up to us. But this series is all about how we can best parent or mentor those people around us, and looking at what the scripture has to say about that. Today, we&apos;re actually gonna ask this really important question. We&apos;re finishing this series by asking this most important question, how do we pass down our faith?
&lt;br /&gt;&lt;br /&gt;
(Audience Member Coughs)
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
How do we pass down the love of God to our children? Because this causes us some anxiety and some worry. For those of us who are parents, who have children, and we have faith, we want to pass it down well. We worry about our kids, and as they grow up into teenagers, and start having more freedom, as they are adults, and really start making their own choices, we&apos;re worried about them making good choices, we&apos;re worried about them choosing a good life. And so that&apos;s what we&apos;re gonna talk about today. So I invite you to grab the seat back Bible in front of you, or you can pull out your phone, however you wanna read your Bible. We&apos;re gonna be in Deuteronomy chapter six. Deuteronomy chapter six, in your, the black Bibles and the seats in front of you, gonna be in the Old Testament page 103. So pretty close to the beginning. Old Testament page 103, we&apos;re gonna be in Deuteronomy six verses four through nine.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And this is what we read.(...) Here, O Israel, the Lord is our God, the Lord alone.(...) You shall love the Lord your God with all your heart, with all your soul, and with all your might. Keep these words that I am commanding you today in your heart. Recite them to your children and talk about them when you are at home, and when you are away. When you lie down and when you rise, bind them as a sign on your hand, fix them as an emblem on your forehead, and write them on the doorposts of your house and on your gates. This is the word of the Lord.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Thanks be to God. So this passage is a very short passage, and it&apos;s pretty well known. So if you grew up in the church, you probably have heard this before. This prayer is called the Shema, and that&apos;s from the Hebrew word, that first word here. It also can mean like listen up, it&apos;s a command. So it means listen to this, Shema.(...) And the here, O Israel, the Lord our God, the Lord is one, you shall love the Lord your God with all your heart, with all your soul, and with all your might, is the most important prayer to the Jewish people. This is kind of the central prayer of the Old Testament, and even Jewish people to this day still recite this prayer multiple times a day, and it impacts their life in many, many ways. This is a really key prayer in the Old Testament. The context of this prayer is in the book of Deuteronomy, is a sermon that Moses gave right before the people of God entered the promised land. And so they kind of, they went back through, and Moses talks about a lot of the laws that we read earlier in the Old Testament. A lot of the same rules show back up. It&apos;s kind of they&apos;re re-upping this contract that they have with God. God says if you follow my commands, you&apos;ll be my people, you&apos;ll be blessed to a thousand generations. If you don&apos;t, it&apos;s not gonna go well for you. You are my people, you are the people that I have chosen, you are my family, and follow these rules, do this and you will do well in the promised land. And Moses ends the book by saying, &quot;Hey, do you all agree?&quot; And they all say yes, and then the book ends with Moses&apos; death, and finally they can enter into the promised land. But this prayer occurs early in this sermon, and it&apos;s really, really important in the whole book of Deuteronomy and to the Jewish people. This is the central prayer of the Jewish people, the central prayer even of the Old Testament. It starts off here, listen up, Israel, the Lord is our God, the Lord alone. Every time you see the Lord word there in all caps, it means Yahweh, that was their name for God. And just out of respect, they just, you say Lord instead of the name of God. But Moses says here that Yahweh alone, Yahweh is your God, that he is your Lord. So this is the central claim of Israel, that God is the Lord, that he is the creator, he is the sustainer, that he is unique, that he is one, that he is all powerful, that he is set apart, he is different from us, he&apos;s different from all of creation. The Lord is God, the Lord alone, unique. Nobody else is like him. Now here on the other side of Jesus, us Christians know that Jesus is the full representation of God, and that Jesus is God and flesh. And so the church says it this way, Jesus is Lord.(...) That&apos;s one of the central claims of the Christian church, is that Jesus is Lord, that he is God, that Jesus is unique, that Jesus is not like anyone else, that Jesus has created all things, he is eternal, he is set apart, he is all powerful, he rules over all, he has all authority, Jesus is Lord. That&apos;s the claim here in this first verse.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And then there&apos;s this command, you shall love the Lord your God, with all your heart, with all your soul, and with all of your might. And in the Old Testament, lots of times, when we talk about love, we talk about two things, trusting and obeying. So to love God in the Old Testament is to trust God, and also to obey him. The command here for Israel is to trust the Lord with every single part of their being, with their heart, where they make decisions, with their soul, what gives them life and breath, and with their might, with their body, with their strength, that they are to love the Lord with all that they are, that they are to trust him with every part of who they are, and they also are to obey him with every part of who they are, to do what he said. And the reason they are to love him and to obey him, to trust him and to obey him is because he&apos;s Lord. He rules over all things. He is the king, he is the ruler. He&apos;s the one that they ought to be listening to. And so we as Christians now, we adopt this same command, to love the Lord our God, who shows himself as Jesus, with all of our hearts, with all of our soul, and with all of our might, to trust in Jesus, and to obey him, because Jesus is Lord. He knows what he&apos;s talking about, and it&apos;s good to follow him. And on this side of Jesus, as we talk about this as Christians, we have to remember that we&apos;re going to mess this up, that we can try really hard, but it&apos;s gonna be impossible for us to actually love Jesus with all of our heart, with all of our soul, with all of our might. Sometimes we may be able to be like, &quot;Yes, right now, I&apos;m all in. &quot;I wanna follow Jesus, and then tomorrow, &quot;we had some bad pizza the night before, &quot;and everything seems like it&apos;s falling apart.&quot; You know what I mean? Our emotions are up and down. It&apos;s difficult for us to commit all of ourselves to Jesus, but we&apos;re invited to try.(...) We&apos;re invited to try and invited to fail, so that we can trust in Jesus.(...) And so where the law here tells us to do, what Jesus says is already done, that this is already done in Jesus Christ, that you have everything you need in Jesus Christ to love him with all of your heart, with all of your soul, and with all of your might. He paves the way for us, and when we fail, we actually have the opportunity to trust in him more, to trust in his goodness, to forgive us, and to renew us. And then if we jump down a couple of verses to verse seven,(...) there&apos;s further commands from Moses. Recite them, Moses is talking about the scriptures, or the law, recite the scriptures to your children, and talk about them when you are at home, and when you are away, when you lie down, and when you rise.(...) Moses gives this command from the Lord, that God wants to bless all the generations after us. And God makes a promise in Deuteronomy, that if the people of Israel follow him, they will be blessed to a thousand generations, as far as they can see into the future. God wants young people, our children, and their children to be blessed. He wants to bless the generations after us. God&apos;s promises are for us, but they&apos;re also for our children, and our children&apos;s children. Jesus says that the kingdom of God actually belongs to kids.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
That theirs is the kingdom. That they belong in the kingdom, and the kingdom belongs to them.(...) That our little kids, even our infants, can have the fruit of the spirit. Love, and joy, and peace, and patience, and kindness, and goodness, and faithfulness, and gentleness, and self-control.(...) Children can have that. God wants that for our children, that he wants to bless them with every spiritual blessing in the heavenly places. Ephesians chapter one verse three. That all of these blessings are for our kids, as well as for us. And that the kingdom is theirs.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
I was thinking about this, actually just yesterday.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
We had one of my sons is in T-ball, the other one is in coach pitch. They&apos;re a little bit different ages. And during the T-ball game, when you&apos;re coaching a sport, especially when they&apos;re really little, like four or five, it&apos;s chaos, right? Like none of the kids are listening. They can&apos;t pay attention. And I was thinking about, from the kids&apos; point of view, how stressful that must be. That they&apos;re like trying to play this game, and there are these adults kind of like always being like, all right, now go do this. All right, go do that. All right, now hit it and then do this. And the kids really aren&apos;t in their world. They&apos;re in an adult&apos;s world during that game. And they are told what to do. They&apos;re told where to go. Everything is controlled for them.(...) But the kingdom, and that&apos;s good, by the way. I think it&apos;s good that kids have that experience. But the kingdom isn&apos;t like that. That the kingdom is actually children&apos;s. Jesus says that the kingdom belongs to them.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
That they have ownership in the kingdom along with adults. And then Jesus says that us adults actually have to become like kids in order to get into the kingdom.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And so God wants what&apos;s best for our kids. He wants them to have this fullness of life. And that&apos;s what this promise is here, there. Therefore, recite these scriptures to your children. Talk about them because it belongs to them as much as it belongs to us.(...) And so often we&apos;re so much more concerned about our children&apos;s behavior than we are about making sure they understand how deeply they are loved by God and that they belong to him. And that the kingdom is theirs. The kingdom is theirs. And we are kind of the outsiders on it.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Moses continues and he says this, bind them, that is the scriptures, as a sign on your hand. Fix them as an emblem on your forehead. And here, even to this day, you might see some Jewish groups do this where they&apos;ll have a long strip of leather. And on the piece of leather is actually carved into, pressed into the leather, this prayer. Hear, O Israel, the Lord our God, the Lord is one. You shall love the Lord your God, all your heart, mind, soul, and strength. They&apos;ll have this long piece of leather and they&apos;ll grab it and they&apos;ll actually wrap it around their arm when they pray. That&apos;s what this is. This is an obedience to this command. Binding the scriptures, binding this prayer, this proclamation on their arm. They would also have a little box with a little scroll that has the prayer on it and they would wear it on their forehead when they prayed.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And so God is here encouraging, he&apos;s commanding the Israelites to put reminders on themselves(...) of the Lord&apos;s goodness, of these commands. That the Lord is God alone and that they are to love the Lord their God, to remind themselves constantly. Moses also commands to write it on their doorposts. So every time they leave their house and come back in, they have to look the Lord our God, the Lord is one. Love the Lord your God. There&apos;s this implication here that what God wants for his people is to have a life where they are constantly reminded of God. They&apos;re constantly reminded of his goodness. To stop their day multiple times during the day, to pray to him, to wrap the prayer on their arm and on their forehead, to look at it as they leave their house and look at it as they come back in, to kind of put God&apos;s promises in their way wherever they go. So they always see this proclamation that God is the Lord.(...) That every part of their life is a gift from him.(...) And in this way, the Israelites were encouraged to train themselves to see everything as a gift from God and to see God as greater than everything else.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
This passage is a fairly concise, simple passage, but it&apos;s really important for us because it shows us that God&apos;s ideal for his people is that their lives should be centered around him and what he&apos;s done for them. That day to day as they rise and lay down, as they go in and out of their house, as they stop to pray every single day, every single week, every single month, every single year is organized around God, around thinking about him, around engaging with the scriptures and with his goodness. And now we as Christians, we as the church,(...) are encouraged to do the same thing as well. We are encouraged to organize our life around God and to pass down our faith to our children by organizing everything around Jesus.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
So as we think about this passage and as I think about parenting my own three kids and you all with your, maybe some of your children may be quite young or maybe your children are quite old, maybe you don&apos;t have kids yet, but you&apos;re thinking about having kids, you want to have kids, you plan to have kids, or maybe you&apos;re just somebody who is pouring into younger people around you. How do we pass down, how do we obey God in this? How do we put God&apos;s word in our way and how do we pass down this faith? And so I have three things that I think that we can do. So if you&apos;re someone who takes notes, this is the time to really take notes. The first thing to remember when you&apos;re working with young people or raising children is that more is caught than taught.(...) More is caught than taught. We can use a lot of words to talk about our faith, to talk about God, to talk about the Holy Spirit, to talk about Jesus, but our kids, what they see us doing and how they see us following Jesus is going to do a lot more for their faith than just telling them or making them memorize scripture or making them answer all these questions. And so them seeing us follow Jesus is going to make the biggest impact in their faith. And we know that this is true because right now, all the most recent surveys, all the most recent studies from all the major groups, the Barna group, Pew Research group, they&apos;re all finding that hypocrisy,(...) saying one thing and doing something else is always in the top two or three reasons why people are leaving the faith.(...) People leave the faith because they see people say one thing and do something else.(...) And so as parents, the encouragement for you is to put your trust in Jesus. Put your trust in Jesus and his goodness. Be transformed by him.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Know him, love him, pursue him, spend your time in prayer and scripture.(...) Let that be your life&apos;s focus is knowing him and being known by Jesus. Let yourself be transformed by him. And as Christians, here&apos;s the deal is that perfection is not the ideal that we are trying to achieve, but an honest, true through both difficulty and success, trust in Jesus is the ideal that we&apos;re trying to achieve. So we&apos;re going to get it wrong.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
We&apos;re going to make mistakes. We are going to mistreat our children from time to time. And it&apos;s important for us to be honest and true with that. To not hide away from those mistakes, but to apologize to our children and say, Hey, I&apos;m sorry I did that. I was wrong. Will you please forgive me? Letting that be part of our parenting process that we are not perfect and we will not be perfect, but our children seeing us wrestle with Jesus and seek him and do this imperfectly is actually going to greatly affect how they themselves trust and follow Jesus as well.(...) So an honest, true through difficulty and success, trust in Jesus is the goal and processing it with our children is part of it as well. And again, maybe you don&apos;t have children. Maybe you&apos;re just working with people who are, you know, coming after you. Maybe they&apos;re a little bit younger than you. Maybe you&apos;re mentoring them in some way. It&apos;s the same thing. Just bring those people into your life and let them see you wrestle with Jesus. And also here&apos;s the other thing is that humility goes a long way.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Humility goes a long way as we follow Jesus. And this is especially true, I think, I mean, it&apos;s true for all parents, but especially if you&apos;re a parent who has adult children and you&apos;re like kind of worried because like maybe they don&apos;t go to church or maybe they&apos;re like, their faith is not important to their life, you know, humility, as you interact with them will go a long way.(...) Guilt and nagging aren&apos;t effective, right? Like God does not guilt and nag us.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
God loves us and serves us and gives himself for us. And so having humility, whether your kids are young or old saying that we can learn from our children, we can enjoy them and be participants in their life. That goes a long way in showing the love of Jesus Christ to them.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
The next thing that I, this is for those of you especially who are like really involved and like serving either out in the community or here at church. Do you guys know that cliche that like pastors kids are the most ill-behaved? Have you guys heard that before? Like, okay, by the way, confession to you. I have a lot of anxiety about that, okay? I&apos;m really, really worried that my kids are gonna be like disobedient, obstinate, and I&apos;m gonna be like, oh man, my kids are those preacher kids. You know what I&apos;m saying?(...) But here&apos;s the deal is that I think the reason that happens is because pastors, because our career is committed to the church, we tend to let our relationship be about what we do for Jesus rather than who Jesus is making us to be. But the same is true for all of you.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
For those of you who are not in full-time ministry, your service to the church or your service to the community or even your career, oftentimes our relationship with Jesus and our meaning in life is more about what we do.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
We think that our relationship with Jesus about what we&apos;re doing for him and for others and even for our family, when really our relationship with Jesus is about what he has done for us and who we are in him.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
So before we can really worry about what we&apos;re doing, we have to worry about what we&apos;re being, who we&apos;re becoming(...) and letting Jesus transform us and renew us before we get caught up in what we&apos;re doing for him or even for others. And so we tend to do this. We tend to define our relationship with Jesus about what we do rather than who we are. And Jesus has made us children of God. And so the encouragement is to be transformed by Jesus before you flaunt your doing for Jesus in front of your children, okay? Here&apos;s the next thing,
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
to center your family around Jesus. This is really important because we love our kids. We really do. We love our nieces and nephews. Now we love the young people that we&apos;re around. And sometimes we can center our lives around our children and their activities and their sports and their extracurriculars instead of centering our lives around Jesus himself. So this is gonna be some of that tension is that we are encouraged and even commanded to day by day, week by week, month by month, year by year, center our lives around Jesus and his work rather than around us and our careers or our children and their extracurricular activities. And we do this through spiritual habits, call them spiritual habits or sometimes they&apos;re called spiritual disciplines. These are things that Jesus did that we are invited to do from the scriptures(...) to follow Jesus and to become like him, to be with them, to become like him and then to do what he did. There&apos;s a whole bunch of them.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
I think there&apos;s about eight or so that we really focus on here at New Life. But some of the big ones are things like scripture and worship and prayer, but also resting, Sabbath, serving the community, witnessing to your faith, generosity, there&apos;s a whole bunch of them. But the scripture shows us that God intends for our daily decisions to be made through our daily habits that cultivate our relationship with God. And so the encouragement to you all is to get God in your way by reading scripture, reading scripture with your kids, by praying with your kids, by attending worship weekly. That&apos;s really important too. And so the way that that looks, that you say, hey, we&apos;re gonna be at worship on Sunday and we&apos;re going to cut other things out of our lives that don&apos;t let us to be there. I know that sounds like, you&apos;re like, all right, Pastor, yeah, you&apos;re telling me to be at church more. You don&apos;t have to be here. You don&apos;t have to be here at New Life. If it&apos;s another church, that&apos;s fine. Just get together with other believers in worship weekly. That&apos;s the thing. Go somewhere else other than here. There you go. So you don&apos;t have to worry about that. But the way that what this is doing is that this is shaping our lives around the work of Jesus Christ. It&apos;s shaping our lives around what he has done. It&apos;s reminding ourselves of who he is and what he&apos;s done. We&apos;re singing songs, we&apos;re praying. This is a really important thing. But also praying every day with our kids. That can be before meals or it can be before bed on your way to school, whatever it looks like. But let prayer be the first thing that you do. And let your kids see you praying and hear you praying. A great example of this is on Friday,(...) when that tornado warning, right, that big front came through and we had the sirens go off and everything like that. I had taken my kids to Westwood and they were at the kids&apos; gym and I was working out.(...) And I heard the sirens, you know, we got the buzz on my phone and I heard the sirens going off. And I walked back to the kids&apos; gym to make sure they were okay.(...) And we sat in the hallway together, like I sheltered with the kids during that time. And I could tell, right, the kids were scared, you know, like teary-eyed, kind of like they were worried about it. And so I had, in my mind, been praying. Lord, keep us safe, keep my children safe. Like, you know, I can&apos;t even get that pain in your stomach. You have that adrenaline dump, you know? And so then I was like, I was talking to my boys. We were kind of there in the corner and I said, &quot;Hey boys, would you like to pray and ask Jesus to help?&quot; And like, I prayed like a 15 second prayer. Jesus, please keep us safe and please let there be no tornadoes here, amen. Like that was it, that was it.(...) But over a lifetime of experiencing this kind of thing, we&apos;re like, oh yeah, I&apos;m seeing my parent go to prayer. That shapes your kid. That changes how your kid experiences life. We also do a little prayer before we go on big, like road trips. I&apos;m from Kansas originally and so we go down there a couple times a year. And before we leave, we&apos;re back out of our driveway. We always say a prayer that Jesus would keep us safe while we drive. And one time we were down in Kansas on our way back and there was a storm rolling in and like it was, you could see the thunder and lightning and all this kind of stuff. And one of my boys goes, &quot;Oh, we definitely need to make sure we ask Jesus for help today.&quot; You know, but like he knew, he knew that as we left for a trip, we prayed. That&apos;s just those routines, those little habits that we develop over a lifetime shape our kids. Same thing with scripture, just reading the scripture with our kids, letting them hear us read it, reading it themselves and then connecting it with life. The Friday after the tornado warning, we read a story about Jesus healing the daughter of a guy and it talked about, you know, the author of the storybook Bible that we were reading, talked about how this person asked Jesus for help. And I go, &quot;Oh guys, it&apos;s kind of like this morning when we asked Jesus for help.&quot; Just made that little connection with them. And finally, the last thing that you can do here to center your lives, especially your kids&apos; lives, around Jesus is to remind them who they are in God, that God loves them. And this is why baptism is so important, is because that&apos;s this reminder that they are baptized and they are children of God. So every year we have these little candles and on our kids&apos; baptism birthday, we light the candles and we sing them a little song, a little blessing over them. And we talk about their baptism, where we were, who baptized them, who was there, just so they can be reminded every year, oh yeah, I am baptized.(...) And that I am God&apos;s child because I&apos;m baptized, that he loves me and that he has rescued me. And also every night, almost every night before bed, I just tell my kids, &quot;Hey, God loves you, you are his children and you are baptized and you are good because Jesus makes you good.&quot; Every night, as I walk out of their room, after we read our little scriptures and do that, we just say that short little phrase to them every night to remind them of who they are. It&apos;s like writing the prayer on the doorpost. Every time we leave, we&apos;re reminded of that. Every time they go to bed, they are reminded of that. Little things to remind them of God&apos;s goodness.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And finally, and this is the most difficult one,(...) trust the Lord with your children. Because you can be a perfect parent. You could do everything right, say everything right, do all the right things to raise your children in the faith. But at the end of the day, you can&apos;t force your child to trust in Jesus.(...) It is ultimately not up to you.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Be transformed,(...) pass down your faith and trust the Lord with your children because they are God&apos;s children too.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And ultimately, they belong to him and not to us. Because at some time, we have to let them go and let them live their own lives, but they will always be God&apos;s child forever.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And so we have to learn to trust the Lord with our children. We have to trust that redemption and reconciliation are true, that everything will be all right, just like we read in the Creed of Conviction, that all things are made for good for those who love Jesus. We offer them a full, good, abundant life in both word and deed. And then we let the Holy Spirit do his work in transforming and renewing them. We trust the Lord with our children because he loves them as much as we do. And he&apos;s invested in them as much as we are invested in them.(...) And ultimately, we need to enjoy our kids.(...) We need to enjoy the time that we have with them, to see them grow, to see them become who they are in Jesus, to see their little personalities produce. And again, this isn&apos;t necessarily only biological because you have nieces and nephews and you have neighbors and you have coworkers that you can be excited about them becoming more of themselves. You can enjoy them growing up, enjoy them learning new things, enjoy them being successful, enjoy them trying hard, enjoy watching them learn through failure. You can serve them, love them,
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
sacrifice yourself for them, and ultimately enjoy them, because this is how God parents us too,(...) through service and love and sacrifice. And ultimately, the Lord enjoys us as his children.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Amen.&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Easy Parenting in the 21st Century |05.19.24| Being Mom &amp; Dad pt.2]]></title>
            <description><![CDATA[<div data-html="true">Matthew 11:25-30
<br /><br />
Pastor Erik Anderson
<br /><br />
I'm going to invite you to grab the Seatback Bible in front of you or get your phone out. We're going to be in Matthew chapter 11 today. I mean, Matthew chapter 11, it's on page 9. If you're using the black hardback Bible in the seat in front of you, it's page 9 in the New Testament. So, kind of toward the end of the Bible. We're going to be in Matthew chapter 11 beginning in verse 25 and this is what we read. "At that time Jesus said, "I thank you, Father, Lord of heaven and earth, because you have hidden these things from the wise and the intelligent and have revealed them to infants. Yes, Father, for such was your gracious will. All things have been handed over to me by my Father, and no one knows the Son except the Father, and no one knows the Father except the Son, and anyone to whom the Son chooses to reveal Him. Come to me, all you that are weary and are carrying heavy burdens, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy and my burden is light." This is the word of the Lord. Thanks be to God. Good morning again, everyone. My name is Eric. I'm one of the pastors here. We are continuing this series being Mom and Dad. If you weren't here last week or if you're working with us online and you didn't listen to it last week, go back and listen to that. We're just doing three weeks on what it means to be Mom and Dad, but this isn't just a biological Mom and Dad. This isn't just familial because all of us interact with people who are younger than us, who have—we are mentoring people who are behind us in age or behind us in life stage, and we're parenting them along. We all have these relationships where we are serving and loving and mentoring those who are younger than we are. We're going to be talking a lot about parents, Mom and Dad, but that also includes grandparents, that includes aunts and uncles, that includes anybody who has some influence on those who are younger than them. That's what we're talking about here with being Mom and Dad. I want to start off by confessing something to you. I need to confess a sin in my life, and it's this, that parenting is really hard, guys. It's really difficult. This weekend, the irony of our Lord is that this weekend has been particularly hard for me as a parent. I don't think because my kids haven't been acting any different, I've just been kind of immature. I've been kind of grumpy this weekend, so I confess before you, my brothers and sisters, I confess before my wife and my children that I have not been the best dad that I could this weekend. I've been kind of grumpy. I've been kind of unhappy.(...) Parenting is really hard. It just takes everything out of you. If you have young children, or if you have adult children, or if you have anybody in your life that's younger that you're pouring into, you know that there's a lot of worry, a lot of anxiety, a lot of stress that goes into caring for somebody who you are taking care of them, that they depend on you. Either they depend on your advice, or they actually physically depend on you, and it drains you. It takes it all out of you. By the way, two separate people this week told me that parenting doesn't get any easier as they get older, so thank you for that encouragement, I guess. But we know that this is difficult, that parenting is hard. No matter how old our kids are, mine are six, five, and one and a half, or if you have adult children, if you have grandchildren, or like I said, nieces and nephews, whatever, whoever you are that you are pouring into, we know that parenting is hard, and we can look around us and we see in our world that children have a really hard time right now. It's kind of a hard time to be a kid.
<br /><br />
(...)
<br /><br />
Between all the things that are going on in our world that are causing economic stress and stress for adults, kids are actually bearing the brunt of it.
<br /><br />
(...)
<br /><br />
The CDC has said that the percentage of teens who experience what are called persistent feelings of sadness and hopelessness, what we would call depressive episodes, the percentage of teens who experience these depressive episodes, these persistent feelings of sadness and hopelessness have doubled in the last 10 years. They've doubled.
<br /><br />
(...)
<br /><br />
The statistics are out now that kids are dropping off from extracurriculars because of the stress that sports and other extracurriculars have on them, and that by 13 years old, 80% of kids have dropped out of sports and all other extracurriculars. And with that, teenagers have been using social media more. On average, the average teenager spends four to eight hours on social media, TikTok, scrolling, these kinds of things. We see all sorts of evidence that the use of social media, the increases in all kinds of psychological issues and mental health issues, they all increase together. It's a hard time to be a kid right now. It's hard time to be a young person right now. Jennifer Wallace in her book,
<br /><br />
(...)
<br /><br />
Never Enough, she actually talks about the top 10%
<br /><br />
(...)
<br /><br />
of children, and this is the top 10% of families who are the top 10% of earners. So this is like the cream of the crop, the elites in our country. So this would be the people, the kids who have go to the best high schools, they go to the best colleges, they have all the money in the world, everything they could need, the top 10% of kids from families who are top earners. These kids are now considered an at risk group because of the amount of mental health issues that they're facing. So we know that growing up very impoverished is very bad for your mental health. And now we are even seeing that even kids in the top 10% are an at risk group as well. It's hard right now. It's hard to be a kid and it's hard to be a parent. There's a lot of stress and anxiety that comes along with it. It's hard to be in a place where you are caring for young people. There's a lot of stress and anxiety that comes with it. And so into all of this, we read this passage, this passage that tells us this short episode in the gospel where Jesus is teaching, and he is interacting with his disciples, and this is what we hear. So at that time, Jesus said, "I thank you, Father, Lord of heaven and earth, because you have hidden these things from the wise and the intelligent and have revealed them to infants.
<br /><br />
(...)
<br /><br />
Yes, Father, for such was your gracious will. All things have been handed over to me by my Father, and no one knows the Son except the Father, and no one knows the Father except the Son, and anyone to whom the Son chooses to reveal him." So here we kind of enter into the middle of this teaching. And Jesus, if you will, back at chapter 11, Jesus is talking about all the different things that are going on in the towns around him. The kingdom is being brought into the world. John the Baptist has ushered in the Messiah by his work, by being kind of that last prophet, and now Jesus is here, and he's proclaiming the kingdom to all people, and there are cities that Jesus is talking about, and he says, "Woe to all these different cities, because they're not going to receive the kingdom. They're not going to accept the kingdom. The kingdom is going to come, but they're going to say no to it." And then Jesus says this, "I thank you, Father," he says this short prayer, "because you have hidden these things," that is the kingdom, "from the wise and the intelligent and have revealed them to infants." Jesus praises his Father, who he calls the Lord of heaven and earth, who's the ruler of all things, and he says, "You've hidden the kingdom from those who are wise and intelligent," what we might call people who are successful, people who have everything that they need, people who can operate with skill in the world, and he says that the kingdom is actually hidden from these people, and it's given to infants, and this word here means those who are naive, those who are foolish, those who are immature, or it can be used for like little babies, and Jesus is saying that the Father has given the kingdom to infants, to little babies. We know that in the Gospels when the disciples are trying to keep children away from Jesus, he says, "Let the children come to me, because for such as these belong the kingdom of heaven." What we see here is that Jesus and our Father in heaven, they care about kids.(...) God cares about little children. In fact, he wants to give the kingdom to little kids.
<br /><br />
(...)
<br /><br />
He wants to give it to those who are innocent, to those who are naive, to those who are foolish and immature, those little babies and the young children in our life. God wants to give the kingdom(...) to them.
<br /><br />
(...)
<br /><br />
He wants them to have it.(...) Jesus recognizes that his Father in heaven is Lord of all, that God is in charge, and then he says here that all things, all that authority has been given to him, that not only is the Father Lord, but he also is Lord, that he is Lord over everything, that all knowledge and power and honor and glory and authority is his.(...) And any small authority that we have, either through politicians or in our own family by being parents or being mentors in our work, all this authority is a gift to us from Jesus, that he holds it all, that he is Lord of all, and then he gives us this authority to care for those who are around us, to serve those around us, to raise children or do our work. All authority is Jesus, and then he gives it to us. Jesus continues on by saying, "This come to me." Now he stops praying, and now he kind of speaks to the crowd. "All you that are weary in carrying heavy burdens, and I will give you rest.
<br /><br />
(...)
<br /><br />
Take my yoke upon you and learn from me, from gentle and humble in heart, and you will find rest for your souls, for my yoke is easy and my burden is light." Jesus here references his yoke, and many of you may know what a yoke is, but it's a piece of wood that kind of puts together, straps together to animals or maybe even servants, slaves, as they were doing work. The yoke is something that you would put on two different animals to connect them to pull something, to push something, to do some kind of work. The yoke was a tool that was used for work. You put the yoke on an animal or a servant when they were preparing to do some kind of work, and Jesus says his yoke, this piece of wood that he's going to put on us for work, his yoke is this work that he has to do, and it's easy.(...) It's light.
<br /><br />
(...)
<br /><br />
It's not a heavy burden, and in fact, and during this time, rabbis, the teachers, as they traveled around, their whole teaching would be called their yoke,
<br /><br />
(...)
<br /><br />
their instruction on how you should live, what you were supposed to do with your life, how you should make decisions. This was the yoke, the thing they strapped on you for your work in your life,(...) and this is the yoke of Jesus, his expectation on how we are to live, what we are supposed to do, how we make decisions. He says, "My yoke is easy. My burden is light.
<br /><br />
(...)
<br /><br />
It is not heavy. It does not weigh you down.
<br /><br />
(...)
<br /><br />
The work that I have for you is not there to give you anxiety, to give you hurry, but it's instead there to give you rest.
<br /><br />
(...)
<br /><br />
Rest is what he gives us. Jesus wants to give us his life. He wants to give us his work. He wants to strap his yoke onto us, and it's easy.
<br /><br />
(...)
<br /><br />
It's not heavy.
<br /><br />
(...)
<br /><br />
His yoke is a life of peace, a life of rhythm and routine that we experience in the spiritual habits that he gives us to do.
<br /><br />
(...)
<br /><br />
Scripture, prayer, worship, gathering in community in our life groups, this rhythm and routine,(...) this pace of life that we do these spiritual habits and we are with Jesus, and then we become like him. The yoke of Jesus is this life of peace and rhythm that is full of love and joy and peace and patience and kindness and goodness and gentleness and all the fruit of the Spirit. This yoke that Jesus has for us is a life of peace,(...) a life of rhythm and routine where we are active. Loving our neighbors and loving our community through acts of service. Jesus' yoke, this thing that he attaches to us is a life, a good life, a good, full and abundant, peaceful life.(...) This is his yoke. This is the work that he gives us to do. The work in life that Jesus is inviting us into, attaching us to, it produces rest in us, not anxiety.
<br /><br />
(...)
<br /><br />
And we really can look at the fruit of the Spirit.(...) Love, joy, peace, patience, kindness, goodness, gentleness, and the rest. We can look at those and we can say that's what Jesus' yoke is. That's the life that he offers us. And you'll notice that in the fruit of the Spirit, anxiety is not a fruit.(...) Busyness is not a fruit.
<br /><br />
(...)
<br /><br />
Achievement and success is not a fruit.(...) Having wealth is not a fruit.
<br /><br />
(...)
<br /><br />
The yoke that he attaches to us frees us from the constraints of our world and gives us true peace,(...) gives us true happiness,
<br /><br />
(...)
<br /><br />
gives us true gentleness and faithfulness and the rest. That is what he wants to give us. That's the life that he wants to give us, the easy life that he has for us.(...) And so for being a parent or being somebody who cares for those who are little or younger than we are, those who are concerned with those that we are taking care of, being a parent affects how we follow Jesus. It affects what we think about, what we're worried about, how we do our work and go about our lives. And we need to let Jesus give us his yoke,(...) his easy yoke when it comes to parenting and caring for those younger than us and not yoke ourselves to the kind of busy anxiety-ridden stressful achievement culture in our society. Because right now in our world, anxiety is a dominant approach to parenting. And it's actually just the dominant approach to anything. Have you noticed that, you know, you like listen to the news or whatever and like everything is the end of the world as we know it. Like everything is the end of democracy. Everything that anybody does is the end of democracy. Have you noticed that? It's like so much anxiety, like raises our blood pressure. Anxiety is a dominant approach to life and it's definitely the dominant approach to parenting. And it's because we love our kids. We're invested in them. We want what's best for them. And so we feel anxious about about it. We're with our little kids. We have, you know, a kid and they're doing great, but then we kind of see, well, they're kids the same age and look, they're already crawling and our baby isn't it starts there. You already start to worry, well, will my child keep up? Will it catch up? Will my child be able to succeed? We see other children's development, how well they talk or how good they're doing in school. And we begin to feel that anxiety of what if my kid falls behind? What if my kid can't keep up? We have anxiety about how our children experience school. Will they be bullied? Will they be the top of their class? And every single one of us who has kids or is invested in young people, we want them to do well. We want them to succeed. We want them to be the top of their class. We have anxiety about our children's experience in sports. We want them to be able to do as much as they can and play as often as they can. And we want them to start every game. And so then we see our neighbors and oh man, their neighbors are getting really good gear and they're hiring a private coach and oh, well, they're joining that travel baseball league. And well, yeah, it's 12 weekends of the year, but all of our friends, all of our child's friends are on it. So really, really ought to do that. We have anxiety about it. We have anxiety about our children's financial future. We see that the cost of living is rising and we're worried about how our kids are going to fare financially.(...) And so we push them to make sure they get good AP scores and that they get a good SAT and ACT score so they can go to a good college and can get a good internship and get a good job.(...) This like intense anxiety has a name nowadays and it's called snowplow parenting. Have you heard of this before? Snowplow parenting. You've probably heard of helicopter parenting. You've heard of helicopter parenting and that's where you're so concerned about your kids. So you're always following them around, making sure that they're safe and okay.(...) Snowplow parenting is similar, but instead of just following your kid around, you actually go out in front of your kid to make sure that they don't experience any difficulty at all. So you actually go in front of your kids and you kind of plow the way so that they can succeed.(...) And so this kind of snowplow parenting looks like being highly selective about travel sports or highly selective about tutors in order to prepare your child to succeed in the sport or in this or in school or whatever it is that they whatever extracurricular they may want to do. It's about removing difficulty in your child's life. So it might look a little bit like this. If your child doesn't do well on a test in school, the parents will call the teacher and say, "Hey, why did my kid not do well? What do you need to do to change this?" That's what snowplow parenting looks like. Or if your child is sitting on the bench in the sport and you think they should be starting, it's the parents calling the coach and saying, "Hey, why is my child not starting? My child is definitely better than that kid. We've been spending all this money on this private lesson. We've been doing all this and all that." That's the snowplow parenting.
<br /><br />
(...)
<br /><br />
Instead of asking your child, "Hey, have you talked to your coach about why you're not starting? Why don't you go ask your coach what you can do to start?"
<br /><br />
(...)
<br /><br />
You see the difference there? The snowplow parent tries to get out in front and clear the waste. There is no difficulty. And parents go to crazy lengths. I think maybe out here in rural Midwest, we're a little bit protected from this, but definitely in the coasts, we hear some crazy stories. There's this great book called Raising Empowered Athletes. I actually have my copy out on the parent resource wall as you head out of the sanctuary and hang a left. We have a wall there that has some parent resources. Take a picture of it or look it up on Amazon. If you have a child in sports or if you love sports, you need to read this book. It's really, really good. Written by this gal named Kirsten Jones. She was a D1 volleyball player, and then she was also an exec in Nike International. She's a very, very high achieving individual. She talks about this dynamic of caring for your child if they are involved in sports and how to raise your child in a way that empowers them rather than just plows out in front of them so they never have to face any difficulties. But she has several kids in college, and she tells a story about when her son was in grade school. They're at the park or whatever, maybe at a baseball practice or something.
<br /><br />
(...)
<br /><br />
Kirsten is talking to some of the other moms, and the other moms go, "Oh, yeah, that book report is due. Have you done that book report yet?"(...) Kirsten's like, "I don't know. I haven't heard about this book report." Like, "Oh, yeah, that's a big project. Yeah, I was working on it all night last night." She's like, "What is happening?" And so then later that night, she asked her son, "Hey, do you have a book report due tomorrow?" He goes, "Yeah." She goes, "And you've got it?" And he goes, "Yeah, I'm good." She goes, "Okay." A few weeks later, there's some open house or something in the classroom, and they're in the classroom, and all the book reports are up on the wall, and most of the book reports are beautifully made, well-constructed, no misspellings, no typos, nothing like that. And then there's her sons, shoddily glued together with typos and all kinds of stuff. And the teacher walks up to her and goes, "You know, Kirsten, people don't think that I can tell who actually did the work, but I can."
<br /><br />
(...)
<br /><br />
This is what we're experiencing right now because of all the anxiety, economic worry, safety worry, cultural stress. It's made us into anxious parents and anxious people, but there is a better way. There's a better way to live, a better way to parent.(...) It's taking on this easy yoke of Jesus.(...) It's accepting His way of life. It's accepting His teaching and receiving the light burden that Jesus is in our lives and the freedom that He gives us. There's an easier way to parent,
<br /><br />
(...)
<br /><br />
a way of parenting that is not filled with anxiety, that is not filled with worry, and fundamentally, it requires us trusting Jesus with our kids.
<br /><br />
(...)
<br /><br />
We have to trust Jesus with our kids.(...) We have to trust that Jesus is just as invested in our kids as we are, that Jesus loves our kids just as much as we do, that Jesus is looking out for them, and He wants our kids to be happy.(...) He wants our kids to have a full, good, and abundant life. We have to trust Jesus that that's the case. We have to trust Him to take care of our kids.(...) And here's the hard thing, is that our kids may end up poor in their life.(...) They may end up being failures from society's perspective,
<br /><br />
(...)
<br /><br />
but no matter what, we know that they will be loved(...) and cared for by Jesus, who will give them a good, full, abundant life,
<br /><br />
(...)
<br /><br />
even in the midst of what society might call failure, that our kids are taken care of. The good shepherd is a good shepherd, and he's caring for our kids.(...) And that requires us to also give our own lives and our own worries over to Jesus to receive His peace and goodness for us too.
<br /><br />
(...)
<br /><br />
So not only do we have to trust Jesus with our kids, but we have to trust Jesus with us. We have to trust that Jesus cares about us, that He's invested in us, that He loves us, that He wants us to be happy. He wants us to have a full, good, and abundant life too.(...) And so we give our own worries over to Jesus. We say, "Jesus, I trust you, that you are caring for me, and I trust you even with myself."
<br /><br />
(...)
<br /><br />
Oh, there's another great book that I would recommend that I talked about before called Never Enough by a gal named Jennifer Wallace.
<br /><br />
(...)
<br /><br />
And she talks about this high, you know, this at-risk population of these kids from the top 10% of family earners,(...) this very,(...) these kids who just have everything, but they are experiencing so much stress, so much distress, so many mental health issues. And she says that the number one way to intervene in a kid who is in distress is for the parents or the caregivers to have their mental health and their support system intact.
<br /><br />
(...)
<br /><br />
The number one way to intervene in a child who is in distress is for the parents to have their support system and their mental health intact.
<br /><br />
(...)
<br /><br />
The best predictor for our kids having a good life, full life, abundant life, full of peace and goodness is for us to have that. That's the number one indicator. The number one indicator for our children to have peace is for us to have peace.
<br /><br />
(...)
<br /><br />
And peace is achievable because Jesus gives it to us. He actually promises it to us. He says that it is ours.(...) In Ephesians chapter one, verse three, I quote it all the time, "Every spiritual blessing in the heavenly places is ours in Christ Jesus." That means all the peace, all the goodness, all the gentleness and faithfulness in heaven is ours now. And that's a promise. We have it. Jesus is giving it to us.
<br /><br />
(...)
<br /><br />
And so we take on Jesus' yoke, his easy yoke of trusting him, giving him our lives, and giving him our children, and we have peace.
<br /><br />
(...)
<br /><br />
So I want to give a little bit, maybe a little bit of teeth to this, some application for those of you who have kids or are caring for kids, grandkids, whatever it might be.(...) Here's a couple things that you can actually do. The first is that you can trust in Jesus. Trust in Jesus to care for your children and to give you everything you need to be a parent. Because Jesus does. He gives you everything you need to be a parent. You've got this. You've got this. Jesus has filled you with his Holy Spirit. He has given you his power. You've got this.(...) Jesus is taking care of you. Trust in him.(...) The next thing that you can do is change your definition of success.
<br /><br />
(...)
<br /><br />
Change your definition of success. This is going to be difficult because it requires you to take a step back away from some of the emotional buy-in that academics and extracurriculars in our society. It seems to require this big emotional buy-in. But we need to take a step back. We need to change what it means to succeed. Because for our children, succeeding may not be getting straight A's.(...) Succeeding may not be getting into the University of Illinois or getting into UCLA.
<br /><br />
(...)
<br /><br />
That may not be success for your child. You need to change your definition of success.
<br /><br />
(...)
<br /><br />
Change what you expect from your child and change the emotional buy-in. Because your children may not start. Your children may not succeed in sports. Your children may not succeed in extracurriculars. Your children may not succeed in academics.
<br /><br />
(...)
<br /><br />
And that's okay.(...) Because Jesus still loves them. He still takes care of them. He's still watching out for them. And they can still have a good, full, abundant life. If you are a parent that has a child who is in sports,(...) I love this. Kirsten Jones says this in Raising Empowered Athletes. She says there's only six words that a parent should ever say to a kid after a game or practice. "I love to watch you play."
<br /><br />
(...)
<br /><br />
That's it. Those are the only six words any parent should say to their child after a game or after a practice. "I love to watch you play." Translate that to academics. Translate that to piano or music, whatever you want to.
<br /><br />
(...)
<br /><br />
Change your definition of success. Is your child learning? Are they enjoying it? Are they finding fulfillment? And do they feel like their work matters in what they do? That's success. Please do not sacrifice your children's peace in Jesus Christ for success. It's not worth it. It's not worth it. Here's the last thing.(...) Take a break.(...) Sabbath. This is actually one of our spiritual habits, something that we talk about fairly regularly. Sabbath is just our shorthand phrase for rest in Jesus Christ. Typically, we talk about a weekly Sabbath, typically on Sundays, but it doesn't have to be. But my encouragement to you is to take a break or take a Sabbath, take a rest from these kinds of high stress extracurriculars. Maybe it's just one time a week and we say, "You know what? No matter what, Sunday evenings, no homework, no extracurriculars, no busyness, nothing."(...) We're going to say no to everything on just Sunday evenings. Maybe it's a whole day.(...) Hey, Sundays all day long, we're saying no to everything. Doesn't matter what travel league we're on, doesn't matter what else we have going on, we're saying no to it. If it's an extracurricular, we're saying no, we're taking a break, we're taking a rest. This might be even harder yet.(...) Maybe you need to take a break for like a whole semester,
<br /><br />
(...)
<br /><br />
maybe a whole season. You just need to say, "You know what? This spring,
<br /><br />
(...)
<br /><br />
we're not doing any extracurriculars." I promise you, I promise you, your children will not fail if they take one season off.(...) They may sit on the bench,
<br /><br />
(...)
<br /><br />
but there's a lot worse things than sitting on the bench.
<br /><br />
(...)
<br /><br />
It's okay. Maybe take a break, maybe a short break, maybe a prolonged break.(...) You got to determine what's right for your family, but add these breaks into your routine, into your rhythm. Have those things that you're just going to say no to.
<br /><br />
(...)
<br /><br />
Have some things you'll just say no.
<br /><br />
(...)
<br /><br />
We're going to say no to any extracurricular. We're going to say no to any stress. We're going to take a break to give us all a rest.
<br /><br />
(...)
<br /><br />
Trust in Jesus,(...) change your definition of success, and take a break. Take a break regularly.
<br /><br />
(...)
<br /><br />
Jesus is good.(...) Jesus is good, and he is good to your kids. He's good to you.
<br /><br />
(...)
<br /><br />
You've got this, Mom and Dad. You do. You've got this. Jesus is with you. Jesus is transforming you, and he's giving you a good, full, abundant life in him. And he's inviting you to join him in helping your children have a good, full, abundant life in him. Amen.</div>]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/easy-parenting-in-the-21st-century-05-19-24-being-mom-dad-pt-2</link>
            <guid isPermaLink="false">fd452ba6-e214-400e-9819-9fedf59661f0</guid>
            <pubDate>Sun, 19 May 2024 12:40:52 GMT</pubDate>
            <enclosure url="https://newlifesaukvalley.thechurchco.site/tcctrack/audio/93014/listens.mp3" length="70955520" type="audio/mpeg"/>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Matthew 11:25-30
&lt;br /&gt;&lt;br /&gt;
Pastor Erik Anderson
&lt;br /&gt;&lt;br /&gt;
I&apos;m going to invite you to grab the Seatback Bible in front of you or get your phone out. We&apos;re going to be in Matthew chapter 11 today. I mean, Matthew chapter 11, it&apos;s on page 9. If you&apos;re using the black hardback Bible in the seat in front of you, it&apos;s page 9 in the New Testament. So, kind of toward the end of the Bible. We&apos;re going to be in Matthew chapter 11 beginning in verse 25 and this is what we read. &quot;At that time Jesus said, &quot;I thank you, Father, Lord of heaven and earth, because you have hidden these things from the wise and the intelligent and have revealed them to infants. Yes, Father, for such was your gracious will. All things have been handed over to me by my Father, and no one knows the Son except the Father, and no one knows the Father except the Son, and anyone to whom the Son chooses to reveal Him. Come to me, all you that are weary and are carrying heavy burdens, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy and my burden is light.&quot; This is the word of the Lord. Thanks be to God. Good morning again, everyone. My name is Eric. I&apos;m one of the pastors here. We are continuing this series being Mom and Dad. If you weren&apos;t here last week or if you&apos;re working with us online and you didn&apos;t listen to it last week, go back and listen to that. We&apos;re just doing three weeks on what it means to be Mom and Dad, but this isn&apos;t just a biological Mom and Dad. This isn&apos;t just familial because all of us interact with people who are younger than us, who have—we are mentoring people who are behind us in age or behind us in life stage, and we&apos;re parenting them along. We all have these relationships where we are serving and loving and mentoring those who are younger than we are. We&apos;re going to be talking a lot about parents, Mom and Dad, but that also includes grandparents, that includes aunts and uncles, that includes anybody who has some influence on those who are younger than them. That&apos;s what we&apos;re talking about here with being Mom and Dad. I want to start off by confessing something to you. I need to confess a sin in my life, and it&apos;s this, that parenting is really hard, guys. It&apos;s really difficult. This weekend, the irony of our Lord is that this weekend has been particularly hard for me as a parent. I don&apos;t think because my kids haven&apos;t been acting any different, I&apos;ve just been kind of immature. I&apos;ve been kind of grumpy this weekend, so I confess before you, my brothers and sisters, I confess before my wife and my children that I have not been the best dad that I could this weekend. I&apos;ve been kind of grumpy. I&apos;ve been kind of unhappy.(...) Parenting is really hard. It just takes everything out of you. If you have young children, or if you have adult children, or if you have anybody in your life that&apos;s younger that you&apos;re pouring into, you know that there&apos;s a lot of worry, a lot of anxiety, a lot of stress that goes into caring for somebody who you are taking care of them, that they depend on you. Either they depend on your advice, or they actually physically depend on you, and it drains you. It takes it all out of you. By the way, two separate people this week told me that parenting doesn&apos;t get any easier as they get older, so thank you for that encouragement, I guess. But we know that this is difficult, that parenting is hard. No matter how old our kids are, mine are six, five, and one and a half, or if you have adult children, if you have grandchildren, or like I said, nieces and nephews, whatever, whoever you are that you are pouring into, we know that parenting is hard, and we can look around us and we see in our world that children have a really hard time right now. It&apos;s kind of a hard time to be a kid.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Between all the things that are going on in our world that are causing economic stress and stress for adults, kids are actually bearing the brunt of it.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
The CDC has said that the percentage of teens who experience what are called persistent feelings of sadness and hopelessness, what we would call depressive episodes, the percentage of teens who experience these depressive episodes, these persistent feelings of sadness and hopelessness have doubled in the last 10 years. They&apos;ve doubled.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
The statistics are out now that kids are dropping off from extracurriculars because of the stress that sports and other extracurriculars have on them, and that by 13 years old, 80% of kids have dropped out of sports and all other extracurriculars. And with that, teenagers have been using social media more. On average, the average teenager spends four to eight hours on social media, TikTok, scrolling, these kinds of things. We see all sorts of evidence that the use of social media, the increases in all kinds of psychological issues and mental health issues, they all increase together. It&apos;s a hard time to be a kid right now. It&apos;s hard time to be a young person right now. Jennifer Wallace in her book,
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Never Enough, she actually talks about the top 10%
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
of children, and this is the top 10% of families who are the top 10% of earners. So this is like the cream of the crop, the elites in our country. So this would be the people, the kids who have go to the best high schools, they go to the best colleges, they have all the money in the world, everything they could need, the top 10% of kids from families who are top earners. These kids are now considered an at risk group because of the amount of mental health issues that they&apos;re facing. So we know that growing up very impoverished is very bad for your mental health. And now we are even seeing that even kids in the top 10% are an at risk group as well. It&apos;s hard right now. It&apos;s hard to be a kid and it&apos;s hard to be a parent. There&apos;s a lot of stress and anxiety that comes along with it. It&apos;s hard to be in a place where you are caring for young people. There&apos;s a lot of stress and anxiety that comes with it. And so into all of this, we read this passage, this passage that tells us this short episode in the gospel where Jesus is teaching, and he is interacting with his disciples, and this is what we hear. So at that time, Jesus said, &quot;I thank you, Father, Lord of heaven and earth, because you have hidden these things from the wise and the intelligent and have revealed them to infants.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Yes, Father, for such was your gracious will. All things have been handed over to me by my Father, and no one knows the Son except the Father, and no one knows the Father except the Son, and anyone to whom the Son chooses to reveal him.&quot; So here we kind of enter into the middle of this teaching. And Jesus, if you will, back at chapter 11, Jesus is talking about all the different things that are going on in the towns around him. The kingdom is being brought into the world. John the Baptist has ushered in the Messiah by his work, by being kind of that last prophet, and now Jesus is here, and he&apos;s proclaiming the kingdom to all people, and there are cities that Jesus is talking about, and he says, &quot;Woe to all these different cities, because they&apos;re not going to receive the kingdom. They&apos;re not going to accept the kingdom. The kingdom is going to come, but they&apos;re going to say no to it.&quot; And then Jesus says this, &quot;I thank you, Father,&quot; he says this short prayer, &quot;because you have hidden these things,&quot; that is the kingdom, &quot;from the wise and the intelligent and have revealed them to infants.&quot; Jesus praises his Father, who he calls the Lord of heaven and earth, who&apos;s the ruler of all things, and he says, &quot;You&apos;ve hidden the kingdom from those who are wise and intelligent,&quot; what we might call people who are successful, people who have everything that they need, people who can operate with skill in the world, and he says that the kingdom is actually hidden from these people, and it&apos;s given to infants, and this word here means those who are naive, those who are foolish, those who are immature, or it can be used for like little babies, and Jesus is saying that the Father has given the kingdom to infants, to little babies. We know that in the Gospels when the disciples are trying to keep children away from Jesus, he says, &quot;Let the children come to me, because for such as these belong the kingdom of heaven.&quot; What we see here is that Jesus and our Father in heaven, they care about kids.(...) God cares about little children. In fact, he wants to give the kingdom to little kids.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
He wants to give it to those who are innocent, to those who are naive, to those who are foolish and immature, those little babies and the young children in our life. God wants to give the kingdom(...) to them.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
He wants them to have it.(...) Jesus recognizes that his Father in heaven is Lord of all, that God is in charge, and then he says here that all things, all that authority has been given to him, that not only is the Father Lord, but he also is Lord, that he is Lord over everything, that all knowledge and power and honor and glory and authority is his.(...) And any small authority that we have, either through politicians or in our own family by being parents or being mentors in our work, all this authority is a gift to us from Jesus, that he holds it all, that he is Lord of all, and then he gives us this authority to care for those who are around us, to serve those around us, to raise children or do our work. All authority is Jesus, and then he gives it to us. Jesus continues on by saying, &quot;This come to me.&quot; Now he stops praying, and now he kind of speaks to the crowd. &quot;All you that are weary in carrying heavy burdens, and I will give you rest.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Take my yoke upon you and learn from me, from gentle and humble in heart, and you will find rest for your souls, for my yoke is easy and my burden is light.&quot; Jesus here references his yoke, and many of you may know what a yoke is, but it&apos;s a piece of wood that kind of puts together, straps together to animals or maybe even servants, slaves, as they were doing work. The yoke is something that you would put on two different animals to connect them to pull something, to push something, to do some kind of work. The yoke was a tool that was used for work. You put the yoke on an animal or a servant when they were preparing to do some kind of work, and Jesus says his yoke, this piece of wood that he&apos;s going to put on us for work, his yoke is this work that he has to do, and it&apos;s easy.(...) It&apos;s light.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
It&apos;s not a heavy burden, and in fact, and during this time, rabbis, the teachers, as they traveled around, their whole teaching would be called their yoke,
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
their instruction on how you should live, what you were supposed to do with your life, how you should make decisions. This was the yoke, the thing they strapped on you for your work in your life,(...) and this is the yoke of Jesus, his expectation on how we are to live, what we are supposed to do, how we make decisions. He says, &quot;My yoke is easy. My burden is light.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
It is not heavy. It does not weigh you down.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
The work that I have for you is not there to give you anxiety, to give you hurry, but it&apos;s instead there to give you rest.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Rest is what he gives us. Jesus wants to give us his life. He wants to give us his work. He wants to strap his yoke onto us, and it&apos;s easy.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
It&apos;s not heavy.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
His yoke is a life of peace, a life of rhythm and routine that we experience in the spiritual habits that he gives us to do.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Scripture, prayer, worship, gathering in community in our life groups, this rhythm and routine,(...) this pace of life that we do these spiritual habits and we are with Jesus, and then we become like him. The yoke of Jesus is this life of peace and rhythm that is full of love and joy and peace and patience and kindness and goodness and gentleness and all the fruit of the Spirit. This yoke that Jesus has for us is a life of peace,(...) a life of rhythm and routine where we are active. Loving our neighbors and loving our community through acts of service. Jesus&apos; yoke, this thing that he attaches to us is a life, a good life, a good, full and abundant, peaceful life.(...) This is his yoke. This is the work that he gives us to do. The work in life that Jesus is inviting us into, attaching us to, it produces rest in us, not anxiety.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And we really can look at the fruit of the Spirit.(...) Love, joy, peace, patience, kindness, goodness, gentleness, and the rest. We can look at those and we can say that&apos;s what Jesus&apos; yoke is. That&apos;s the life that he offers us. And you&apos;ll notice that in the fruit of the Spirit, anxiety is not a fruit.(...) Busyness is not a fruit.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Achievement and success is not a fruit.(...) Having wealth is not a fruit.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
The yoke that he attaches to us frees us from the constraints of our world and gives us true peace,(...) gives us true happiness,
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
gives us true gentleness and faithfulness and the rest. That is what he wants to give us. That&apos;s the life that he wants to give us, the easy life that he has for us.(...) And so for being a parent or being somebody who cares for those who are little or younger than we are, those who are concerned with those that we are taking care of, being a parent affects how we follow Jesus. It affects what we think about, what we&apos;re worried about, how we do our work and go about our lives. And we need to let Jesus give us his yoke,(...) his easy yoke when it comes to parenting and caring for those younger than us and not yoke ourselves to the kind of busy anxiety-ridden stressful achievement culture in our society. Because right now in our world, anxiety is a dominant approach to parenting. And it&apos;s actually just the dominant approach to anything. Have you noticed that, you know, you like listen to the news or whatever and like everything is the end of the world as we know it. Like everything is the end of democracy. Everything that anybody does is the end of democracy. Have you noticed that? It&apos;s like so much anxiety, like raises our blood pressure. Anxiety is a dominant approach to life and it&apos;s definitely the dominant approach to parenting. And it&apos;s because we love our kids. We&apos;re invested in them. We want what&apos;s best for them. And so we feel anxious about about it. We&apos;re with our little kids. We have, you know, a kid and they&apos;re doing great, but then we kind of see, well, they&apos;re kids the same age and look, they&apos;re already crawling and our baby isn&apos;t it starts there. You already start to worry, well, will my child keep up? Will it catch up? Will my child be able to succeed? We see other children&apos;s development, how well they talk or how good they&apos;re doing in school. And we begin to feel that anxiety of what if my kid falls behind? What if my kid can&apos;t keep up? We have anxiety about how our children experience school. Will they be bullied? Will they be the top of their class? And every single one of us who has kids or is invested in young people, we want them to do well. We want them to succeed. We want them to be the top of their class. We have anxiety about our children&apos;s experience in sports. We want them to be able to do as much as they can and play as often as they can. And we want them to start every game. And so then we see our neighbors and oh man, their neighbors are getting really good gear and they&apos;re hiring a private coach and oh, well, they&apos;re joining that travel baseball league. And well, yeah, it&apos;s 12 weekends of the year, but all of our friends, all of our child&apos;s friends are on it. So really, really ought to do that. We have anxiety about it. We have anxiety about our children&apos;s financial future. We see that the cost of living is rising and we&apos;re worried about how our kids are going to fare financially.(...) And so we push them to make sure they get good AP scores and that they get a good SAT and ACT score so they can go to a good college and can get a good internship and get a good job.(...) This like intense anxiety has a name nowadays and it&apos;s called snowplow parenting. Have you heard of this before? Snowplow parenting. You&apos;ve probably heard of helicopter parenting. You&apos;ve heard of helicopter parenting and that&apos;s where you&apos;re so concerned about your kids. So you&apos;re always following them around, making sure that they&apos;re safe and okay.(...) Snowplow parenting is similar, but instead of just following your kid around, you actually go out in front of your kid to make sure that they don&apos;t experience any difficulty at all. So you actually go in front of your kids and you kind of plow the way so that they can succeed.(...) And so this kind of snowplow parenting looks like being highly selective about travel sports or highly selective about tutors in order to prepare your child to succeed in the sport or in this or in school or whatever it is that they whatever extracurricular they may want to do. It&apos;s about removing difficulty in your child&apos;s life. So it might look a little bit like this. If your child doesn&apos;t do well on a test in school, the parents will call the teacher and say, &quot;Hey, why did my kid not do well? What do you need to do to change this?&quot; That&apos;s what snowplow parenting looks like. Or if your child is sitting on the bench in the sport and you think they should be starting, it&apos;s the parents calling the coach and saying, &quot;Hey, why is my child not starting? My child is definitely better than that kid. We&apos;ve been spending all this money on this private lesson. We&apos;ve been doing all this and all that.&quot; That&apos;s the snowplow parenting.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Instead of asking your child, &quot;Hey, have you talked to your coach about why you&apos;re not starting? Why don&apos;t you go ask your coach what you can do to start?&quot;
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
You see the difference there? The snowplow parent tries to get out in front and clear the waste. There is no difficulty. And parents go to crazy lengths. I think maybe out here in rural Midwest, we&apos;re a little bit protected from this, but definitely in the coasts, we hear some crazy stories. There&apos;s this great book called Raising Empowered Athletes. I actually have my copy out on the parent resource wall as you head out of the sanctuary and hang a left. We have a wall there that has some parent resources. Take a picture of it or look it up on Amazon. If you have a child in sports or if you love sports, you need to read this book. It&apos;s really, really good. Written by this gal named Kirsten Jones. She was a D1 volleyball player, and then she was also an exec in Nike International. She&apos;s a very, very high achieving individual. She talks about this dynamic of caring for your child if they are involved in sports and how to raise your child in a way that empowers them rather than just plows out in front of them so they never have to face any difficulties. But she has several kids in college, and she tells a story about when her son was in grade school. They&apos;re at the park or whatever, maybe at a baseball practice or something.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Kirsten is talking to some of the other moms, and the other moms go, &quot;Oh, yeah, that book report is due. Have you done that book report yet?&quot;(...) Kirsten&apos;s like, &quot;I don&apos;t know. I haven&apos;t heard about this book report.&quot; Like, &quot;Oh, yeah, that&apos;s a big project. Yeah, I was working on it all night last night.&quot; She&apos;s like, &quot;What is happening?&quot; And so then later that night, she asked her son, &quot;Hey, do you have a book report due tomorrow?&quot; He goes, &quot;Yeah.&quot; She goes, &quot;And you&apos;ve got it?&quot; And he goes, &quot;Yeah, I&apos;m good.&quot; She goes, &quot;Okay.&quot; A few weeks later, there&apos;s some open house or something in the classroom, and they&apos;re in the classroom, and all the book reports are up on the wall, and most of the book reports are beautifully made, well-constructed, no misspellings, no typos, nothing like that. And then there&apos;s her sons, shoddily glued together with typos and all kinds of stuff. And the teacher walks up to her and goes, &quot;You know, Kirsten, people don&apos;t think that I can tell who actually did the work, but I can.&quot;
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
This is what we&apos;re experiencing right now because of all the anxiety, economic worry, safety worry, cultural stress. It&apos;s made us into anxious parents and anxious people, but there is a better way. There&apos;s a better way to live, a better way to parent.(...) It&apos;s taking on this easy yoke of Jesus.(...) It&apos;s accepting His way of life. It&apos;s accepting His teaching and receiving the light burden that Jesus is in our lives and the freedom that He gives us. There&apos;s an easier way to parent,
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
a way of parenting that is not filled with anxiety, that is not filled with worry, and fundamentally, it requires us trusting Jesus with our kids.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
We have to trust Jesus with our kids.(...) We have to trust that Jesus is just as invested in our kids as we are, that Jesus loves our kids just as much as we do, that Jesus is looking out for them, and He wants our kids to be happy.(...) He wants our kids to have a full, good, and abundant life. We have to trust Jesus that that&apos;s the case. We have to trust Him to take care of our kids.(...) And here&apos;s the hard thing, is that our kids may end up poor in their life.(...) They may end up being failures from society&apos;s perspective,
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
but no matter what, we know that they will be loved(...) and cared for by Jesus, who will give them a good, full, abundant life,
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
even in the midst of what society might call failure, that our kids are taken care of. The good shepherd is a good shepherd, and he&apos;s caring for our kids.(...) And that requires us to also give our own lives and our own worries over to Jesus to receive His peace and goodness for us too.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
So not only do we have to trust Jesus with our kids, but we have to trust Jesus with us. We have to trust that Jesus cares about us, that He&apos;s invested in us, that He loves us, that He wants us to be happy. He wants us to have a full, good, and abundant life too.(...) And so we give our own worries over to Jesus. We say, &quot;Jesus, I trust you, that you are caring for me, and I trust you even with myself.&quot;
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Oh, there&apos;s another great book that I would recommend that I talked about before called Never Enough by a gal named Jennifer Wallace.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And she talks about this high, you know, this at-risk population of these kids from the top 10% of family earners,(...) this very,(...) these kids who just have everything, but they are experiencing so much stress, so much distress, so many mental health issues. And she says that the number one way to intervene in a kid who is in distress is for the parents or the caregivers to have their mental health and their support system intact.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
The number one way to intervene in a child who is in distress is for the parents to have their support system and their mental health intact.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
The best predictor for our kids having a good life, full life, abundant life, full of peace and goodness is for us to have that. That&apos;s the number one indicator. The number one indicator for our children to have peace is for us to have peace.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And peace is achievable because Jesus gives it to us. He actually promises it to us. He says that it is ours.(...) In Ephesians chapter one, verse three, I quote it all the time, &quot;Every spiritual blessing in the heavenly places is ours in Christ Jesus.&quot; That means all the peace, all the goodness, all the gentleness and faithfulness in heaven is ours now. And that&apos;s a promise. We have it. Jesus is giving it to us.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And so we take on Jesus&apos; yoke, his easy yoke of trusting him, giving him our lives, and giving him our children, and we have peace.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
So I want to give a little bit, maybe a little bit of teeth to this, some application for those of you who have kids or are caring for kids, grandkids, whatever it might be.(...) Here&apos;s a couple things that you can actually do. The first is that you can trust in Jesus. Trust in Jesus to care for your children and to give you everything you need to be a parent. Because Jesus does. He gives you everything you need to be a parent. You&apos;ve got this. You&apos;ve got this. Jesus has filled you with his Holy Spirit. He has given you his power. You&apos;ve got this.(...) Jesus is taking care of you. Trust in him.(...) The next thing that you can do is change your definition of success.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Change your definition of success. This is going to be difficult because it requires you to take a step back away from some of the emotional buy-in that academics and extracurriculars in our society. It seems to require this big emotional buy-in. But we need to take a step back. We need to change what it means to succeed. Because for our children, succeeding may not be getting straight A&apos;s.(...) Succeeding may not be getting into the University of Illinois or getting into UCLA.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
That may not be success for your child. You need to change your definition of success.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Change what you expect from your child and change the emotional buy-in. Because your children may not start. Your children may not succeed in sports. Your children may not succeed in extracurriculars. Your children may not succeed in academics.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And that&apos;s okay.(...) Because Jesus still loves them. He still takes care of them. He&apos;s still watching out for them. And they can still have a good, full, abundant life. If you are a parent that has a child who is in sports,(...) I love this. Kirsten Jones says this in Raising Empowered Athletes. She says there&apos;s only six words that a parent should ever say to a kid after a game or practice. &quot;I love to watch you play.&quot;
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
That&apos;s it. Those are the only six words any parent should say to their child after a game or after a practice. &quot;I love to watch you play.&quot; Translate that to academics. Translate that to piano or music, whatever you want to.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Change your definition of success. Is your child learning? Are they enjoying it? Are they finding fulfillment? And do they feel like their work matters in what they do? That&apos;s success. Please do not sacrifice your children&apos;s peace in Jesus Christ for success. It&apos;s not worth it. It&apos;s not worth it. Here&apos;s the last thing.(...) Take a break.(...) Sabbath. This is actually one of our spiritual habits, something that we talk about fairly regularly. Sabbath is just our shorthand phrase for rest in Jesus Christ. Typically, we talk about a weekly Sabbath, typically on Sundays, but it doesn&apos;t have to be. But my encouragement to you is to take a break or take a Sabbath, take a rest from these kinds of high stress extracurriculars. Maybe it&apos;s just one time a week and we say, &quot;You know what? No matter what, Sunday evenings, no homework, no extracurriculars, no busyness, nothing.&quot;(...) We&apos;re going to say no to everything on just Sunday evenings. Maybe it&apos;s a whole day.(...) Hey, Sundays all day long, we&apos;re saying no to everything. Doesn&apos;t matter what travel league we&apos;re on, doesn&apos;t matter what else we have going on, we&apos;re saying no to it. If it&apos;s an extracurricular, we&apos;re saying no, we&apos;re taking a break, we&apos;re taking a rest. This might be even harder yet.(...) Maybe you need to take a break for like a whole semester,
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
maybe a whole season. You just need to say, &quot;You know what? This spring,
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
we&apos;re not doing any extracurriculars.&quot; I promise you, I promise you, your children will not fail if they take one season off.(...) They may sit on the bench,
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
but there&apos;s a lot worse things than sitting on the bench.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
It&apos;s okay. Maybe take a break, maybe a short break, maybe a prolonged break.(...) You got to determine what&apos;s right for your family, but add these breaks into your routine, into your rhythm. Have those things that you&apos;re just going to say no to.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Have some things you&apos;ll just say no.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
We&apos;re going to say no to any extracurricular. We&apos;re going to say no to any stress. We&apos;re going to take a break to give us all a rest.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Trust in Jesus,(...) change your definition of success, and take a break. Take a break regularly.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Jesus is good.(...) Jesus is good, and he is good to your kids. He&apos;s good to you.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
You&apos;ve got this, Mom and Dad. You do. You&apos;ve got this. Jesus is with you. Jesus is transforming you, and he&apos;s giving you a good, full, abundant life in him. And he&apos;s inviting you to join him in helping your children have a good, full, abundant life in him. Amen.&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[How God Parents Us |05.12.24| Being Mom &amp; Dad pt.1]]></title>
            <description><![CDATA[<div data-html="true">Galatians 3:19-26
<br /><br />
Pastor Erik Anderson
<br /><br />
Well, good morning, everyone. It is good to see you and happy Mother's Day to all of you women here this morning. You know, Mother's Day is a great day to celebrate moms and grandmothers and great grandmothers, but it's also a great day to celebrate all women because sometimes Mother's Day can be painful for women who have lost a child or who are unable to conceive but desperately want to or maybe have never had a child. And so we recognize that this morning. And we also recognize that Mother's Day is not only a day to celebrate those who biologically can have or have children, but also all those women who take on a motherly role in all the different relationships in their lives by being a mentor, by being a friend, by serving some way in the community. We know that women are made in the image of God. We're told in Genesis 1 that God made male and female in the image of God. And so it does not matter if biologically you are able or unable to have a child. If you are a woman, you are in the image of God despite that. So we celebrate all women today in the influence that you have. Thank you so much. I hope that you feel loved and valued today. We are beginning a new series called Being Mom and Dad Today. We're going to take three weeks to explore parenting from a biblical perspective. And we thought Mother's Day was a great day to get that started. And so we're going to do this sermon series the next three weeks. But I want to let you know that even if you don't have biological kids or adoptive kids or a foster, if you're not a foster parent,(...) being a mom and dad is not just going to focus on biological parents, but it's actually going to focus on the relationships that we have and we can be to those who are younger than us or those who are older than us. So if you are even a mentor or if you're somebody in the community who pours in to people who are younger than you, this sermon series is for you also. This is for all of us to think about how we can be mothers or fathers in both the parenting sense, but also even just in the mentorship sense. So we're going to be looking at it from that lens. But let us open up our scriptures together. We're going to be in Galatians chapter three. You can grab the seat back Bible in front of you, the black one that's underneath that little compartment underneath the seat in front of you. We're going to be in Galatians chapter three. It's page 145
<br /><br />
(...)
<br /><br />
in the New Testament. So you're going to be almost toward the end of the Bible here. This is a letter that Paul wrote to the church in Galatia. We're going to be in chapter three beginning in verse 19.(...) Why then the law?(...) It was added because of transgressions until the offspring would come to whom the promise had been made and it was ordained through angels by a mediator. Now a mediator involves more than one party, but God is one. Is the law then opposed to the promises of God? Certainly not. For if a law had been given that could make alive, then righteousness would indeed come through the law. But the scripture has imprisoned all things under the power of sin so that what was promised through faith in Jesus Christ might be given to those who believe.(...) Now before faith came, we were imprisoned and guarded under the law until faith would be revealed. Therefore, the law was our disciplinarian until Christ came so that we might be justified by faith. But now that faith has come, we are no longer subject to a disciplinarian. For in Christ Jesus, you are all children of God through faith. This is the word of the Lord.(...) Thanks be to God. Well, Mother's Day is a great way for us to talk about this passage in particular because we see in our world how important mothers are and not just mothers, but actually all parents are super, super important. We can even expand that out to see that not only are parents important, but adult relationships in children's lives are necessary,(...) significantly important.(...) Children who grew up in a home without present and loving parents have worse outcomes in almost every single area of their life. And even if you take one parent out of the equation, for whatever reason, we see those outcomes statistically are worse for those children, even if they are in a single family home.(...) And we can see how having both parents or even just one loving parent brings a greater sociability and adaptability in social situations. It brings better grades, better graduation rates, better economic outcomes, and lower rates of teenage pregnancy. That even having one parent who's loving and is available to the children, we see greater rates of these. We see better outcomes totally. But the amazing thing is, is that even if you have a single parent, if that child has one other adult in their life, a mentor that can also help parent to them, if it doesn't have to be biological, it can be just as a friend, the amazing thing is that we see the levels of the statistics even out. We actually see that the sociability and adaptability in social situations, grades improve, graduation rates improve, better economic outcomes over a lifetime, lower rates of teenage pregnancy happen even when a mentor steps in and helps a single parent raise children.(...) The relationships that we have with our children or with the children in our community are supremely important. And we see how these loving parental relationships have a positive impact on kids.(...) Parenting is key to living a good, full, and abundant life. Parenting is key. It's actually probably the best indicator of the outcome of the individual of a child might be. And the scriptures tell us that God is our parent. And so we're going to explore today how God parents us. We're going to reflect on that. We're going to hear the good news of Jesus Christ. And then we're going to reflect on how that might impact how we ourselves parent.(...) So we're here in this passage, the Galatians chapter three, and there are two words that keep coming up in this passage. One word is law and one word is promise. Or sometimes we hear it as faith. We hear these two different words, law and faith or law and promise. Another way kind of historically that we talk about this, especially in the Lutheran tradition, we say law and gospel are these two words that we hear. And what we see in this passage and in many other passages is that God parents us through these two things, through the law or command and through promise, through faith. And so if we jump into verse 19,
<br /><br />
(...)
<br /><br />
and this is what we see,(...) why then is the law? Paul's asking the question, what's the purpose of the law? Paul tells us that it was added because of transgressions until the offspring would come to whom the promise had been made and it was ordained through angels by a mediator. So why does the command of God, and specifically when Paul talks about the commands of God, he's referencing the Old Testament and especially the first five books of the Old Testament that give all these kinds of laws. The Ten Commandments are in there. And Paul asks the question, why are all these rules here? Why are all these commands that God gives us about not lying, not cheating, not stealing, not murdering, all these commands, why are they given? Well, they were given because of our sin. They were given because of our transgressions, because people in our world, they do these things. They lie and cheat and steal and murder. And so the law was given. God gave a command. Don't do these things because they are in our world. But specifically Paul says God gave them until the offspring who would come to whom the promise had been made, that's Jesus, and it was ordained through angels by a mediator, that's Moses. Moses wrote much of the first five books of the Old Testament and specifically the laws. God gave the laws through Moses. That's what that's talking about. If we jump down to verse 22, this is what Paul says. "But the scripture," those first five books, "the law has imprisoned all things under the power of sin so that what was promised through faith in Jesus Christ might be given to those who believe."(...) The law, the commands, especially the Old Testament specifically, was given so that all things might be imprisoned under the power of sin so that what was promised through faith might be given. And so the purpose of the law here, as we see Paul kind of unpacking and using lots of kind of repeats himself several times like a preacher tends to do, but he repeats himself several times. But here we see that the law was given so that all of us, all things, our entire world might be shown to be under sin. Because even if we just look at the Ten Commandments, let alone the 613 rules that God gives in the first five books of the Bible, we see things like don't lie, don't steal, don't covet your neighbor's house or spouse.(...) And we think to ourselves, well, I certainly have done those things. At least one time in my life, even at least a little bit, well, I've kind of been pretty(...) envious of my neighbor's truck because it's really nice.(...) You know, even that little bit, it imprisons it under sin so that now I have to say, you know what, I get it wrong too.(...) I also sin.
<br /><br />
(...)
<br /><br />
And the point of imprisoning all of us under these rules was to show us that the rules are not the end, but we actually need Jesus. That I can't earn God's love. I can't earn righteousness or being good. I need it from God. I need to get it from him. And so we are imprisoned under sin until Jesus comes to show us what the promise is. That the good news might be given to us, to all those who believe. And this is repeated again in verse 24. "Therefore the law was our disciplinarian.(...) It was there to discipline us until Jesus came."(...) So that we might be justified by faith. Faith is just another word for trust. That we may be made right by trusting Jesus rather than by our own works. And this promise, as Paul unpacks here in verse 25, "But now that faith has come,(...) now that Jesus is here and we can trust in him, we are no longer subject to the disciplinarian." The discipline and the commands of God are no longer over us and imprisoning us. For in Christ Jesus, you all are children of God through faith. So we see here that the whole point of the commands of God, of the rules that he gives us, of the law, is that we can understand that we get it wrong and that it gets us to Jesus.
<br /><br />
(...)
<br /><br />
And Jesus is the one who says, "You are a child of God." The rules don't tell us that we're a child of God.(...) Jesus does that. And Jesus does that by dying for our sins, by being resurrected again, by telling us that our sins are forgiven.(...) That even though, yes, we go about our lives and we do all kinds of things that are wrong. We make mistakes, we lie, cheat, and steal.(...) But Jesus makes us right with God and that he forgives us and that this forgiveness is not contingent on us not making any more mistakes down the road.(...) Because we are going to make mistakes down the road, but the forgiveness is not based on that. The forgiveness is simply a gift.(...) And we are invited to trust in that gift, that God loves us and that we are his children. And we get to say, "Yes and Amen." God has given me this gift. I am his child. I am no longer under the fear of the disciplinarian.(...) And this is counterintuitive because we think that we have to earn everything. We think that we get what we deserve. We think that those who are happy and wealthy and all these kinds of things, that they've earned their way there. And if something bad happens to you, surely God is punishing you for something that you've done. Surely you've made this mistake and so now you're reaping the rewards of your mistake. It's counterintuitive for us to hear, "No, God loves you and he forgives you full stop." That there is no expectation. There is no contingency that you have to stop sinning entirely forever. God knows that you're going to make mistakes. God does not expect you to not make any more mistakes. You are his child now and you are safe.(...) And the law exists to show us that we can't do it ourselves. So that we must trust in Jesus. So that we can learn about his love for us. So we can learn about our safety with him.(...) And there's only one way for us to be free from guilt and shame and that's that God has to tell us that we're free. Because you and I go about our lives wondering, "Am I good enough? Do I make enough? Am I doing enough? Am I good enough parent or worker or business owner?" Whatever it might be, we are trapped by guilt and shame. And what this passage tells us is that God doesn't use guilt and shame to make us better.(...) Shame is not the point of the law.(...) The law, God's commands are not there to make you feel ashamed of yourself.
<br /><br />
(...)
<br /><br />
The law is there to help you see that you need help.(...) And that help comes from the Lord and he is quick to give you that help. That he is slow to anger and abounding instead of fast love. That is the only way that we can be free from guilt and shame is realizing that the Lord is good and that he loves us as his children no matter what. No matter what we do or what happens, shame is not the point. Trust is the point. In fact, we're told in scripture that shame is from the devil.(...) That the devil uses shame to try to make us feel guilty, to make us question whether or not we're loved. The law is powerful, but it cannot give us life and it cannot give us freedom from guilt and shame.(...) Compassion or, sorry, comparison, guilt and shame is not a good life.(...) And Jesus wants to give you life and life to the full. You cannot flourish with shame, but Jesus wants you to flourish. An overflowing life, a full, good and abundant life comes from trusting in the foundation of our life. It's kind of like the tetherball. Did you play tetherball in recess?
<br /><br />
(...)
<br /><br />
That that volleyball is attached to the pole with a string? We need to be attached to something to keep us from going too far away.(...) The law cannot attach us to God, only his love for us can. And if we don't have God, if we don't believe or if we don't trust that we are children of God, we're not tethered to anything and we're tossed to and fro by the wind and we're tossed to and fro by our own shame and our own guilt. But overflowing life comes from being tethered to God, from trusting this foundation in our life.(...) And that needs to come from outside of us because we cannot trust in ourselves because we'll always be asking the question, am I doing it right? Am I doing it right?(...) But instead, God invites us to say, I am good because God calls me good(...) because God is my parent. We have the law, the commands of God that drive us to trust in Jesus. And we have the promise of Jesus, you are a child of God, full stop.(...) You are deeply loved and you are valuable because he has gone to great lengths to have you as his child.
<br /><br />
(...)
<br /><br />
So when we approach our children,(...) we experience this law and this promise in our parenting. And oftentimes the law, the command, sometimes comes from scripture, but oftentimes it comes from outside of scripture, it comes from our society and we feel the sting and the shame that comes from this. And sometimes parenting law sounds like this, your kids should be well behaved all the time. And if not, you are a bad parent.(...) I'm sure every single one of us, I have three kids, I'm sure every single one of us who has children has been in the grocery store sometime with like a total meltdown. You know what I'm talking about? Like laying in the middle of the aisle screaming and you're thinking, everyone is judging me right now. Everyone thinks I'm a horrible parent and you might even be thinking, I have a horrible kid. Like you may even be thinking that they're so good. Usually why are they like this?(...) And unfortunately, maybe there are some people in the grocery store who are judging you, but that's the parenting law. My kids should be well behaved all the time. And if not, then it reflects poorly on me. Another parenting law is that your kids should excel at school or be near the top of their class. Otherwise they'll be behind and how can they get a good job if they don't go to a good college and college is so hard to get into now. It's so expensive.(...) And so we want our kids to excel at school and we compare them with other kids.(...) Or maybe the parenting law is that your kids should be good at sports. They should be playing multiple sports and they need to make sure they have the best cleats and the baseball gloves and the new bat and the new bag and all these kinds of things. Because look, their friends all have those things too.(...) And I want to make sure that my kid is good at this sport because we need that scholarship. If they're going to go to a good college, they need to get that scholarship.
<br /><br />
(...)
<br /><br />
Oftentimes the parenting law comes in forms of you should, your kids should, you need to, and these kinds of things. But these kinds of expectations actually kill our spirit,
<br /><br />
(...)
<br /><br />
comparison and shame and guilt. They create these things and they create a reality that we feel stuck in, imprisoned under. We feel like we're slaves to it.(...) The parenting gospel though(...) sounds a lot more like this.(...) No matter what you do as a parent and no matter how your kids act,
<br /><br />
(...)
<br /><br />
Jesus is sufficient for you.(...) Jesus is good enough for you even when you don't feel good enough for your kid.(...) Jesus gives you everything you need to parent your child.
<br /><br />
(...)
<br /><br />
The parenting promise, the parenting gospel sounds like Jesus is good for your kid and he wants good to your kid even when we fail as a parent.(...) Parenting gospel sounds like you are not your kids mistakes.(...) No matter how young or old they are, your kids mistakes do not reflect how God feels about you.(...) You are a child of God.(...) You are loved by him. You are made in his image and you are not your child's sin.(...) That's the promise.(...) That's the foundation built on Jesus Christ that transcends even the parenting law that sometimes traps us,(...) imprisons us under guilt and shame.(...) And what I think that we're invited to as Christians is to see that parenting is not about perfection.(...) It's not about getting it right all the time because you're not going to get it right all the time. Remember that your forgiveness is not contingent on you never making another mistake. You're going to make mistakes as a parent or as a mentor or whatever relationship you might have with a younger person. You are going to make mistakes, but good parenting comes from an honest brokenness and an honest goodness.(...) And so as parents, we're invited to embrace the kind of messy brokenness of parenting that your kids will get it wrong. More often than not probably and especially at home, they're going to push boundaries. They're going to disobey rules. They're going to be obstinate. Your kids are going to get it wrong. But if God teaches us anything, it's that shame does not produce transformation.(...) You might be able to manage your kids behavior by shame, but it is not going to tether them to the love of God.(...) Shame does not bring about transformation. So when our kids get it wrong, we have to resist the temptation to shame them. Why are you acting like this right now? Oh, you know better than that.(...) Those are shameful kinds of phrases. And oftentimes we use these without meaning to. We ourselves are just responding out of our own brokenness and responding out of our own fear.(...) So as parents, we know we have to know that our kids are going to get it wrong and we have to resist the temptation to use shame. And we have to fully embrace when our kids make mistakes, when they get it wrong, and we need to help them confess when they've done something wrong.(...) And that doesn't mean in a shameful way, but it means to simply say, yes, this is what I did.(...) And you'll notice this even parents who are really good at this, who are like, hey, if you tell me the truth, you will never get in trouble. And they mean it. And it's true. If their kids tell them what they've done, they don't punish their kid. But even if a parent is really good at that, that kid still doesn't want to confess.(...) The kid is still feeling shame and guilt. The law is still working on him.(...) And so we need to embrace our kids mistakes and help them confess it. And then we need to offer forgiveness.(...) Hey, I forgive you. You're a good kid and you're having a hard time right now, but you're good. You're good in sight. So we offer forgiveness to them. I forgive you for this.(...) And what we see is that there's this kind of like cycle that happens in parenting where the relationship is broken somehow because of either the kid gets something wrong or we overreact as a parent and we break the relationship. But then there's this kind of repair that happens when we confess our sins and get forgiveness. Also, as a parent, you should confess to your child too. Hey, I'm sorry. I shouldn't have yelled at you. That wasn't okay. I'm sorry. Will you forgive me? You should confess to your child when you get it wrong too.(...) And what we see is that there's this cycle where a relationship is dysregulated. Something happens to break it and then it's reregulated and repaired. And this actually helps our children understand how God operates on them too because they're going to sin against our Lord and you're going to help them see that there is safety in God, that there is safety with you. In fact, there's this great book that my wife and I highly recommend called No Bad Kids by this guy, this gal named Janet Lansbury. And she looks at parenting from a child psychology perspective. As far as I know, Janet Lansbury is not a Christian.(...) Maybe she is, but definitely her books don't betray that at all.(...) But Janet Lansbury talks from a child psychology perspective where she talks about this dysregulation, this breaking of relationship, and then this healing of relationship. That this breaking and healing is actually central. It is necessary in a child's development. It's healthy for them to have a relationship broken by a mistake and then be repaired through forgiveness.(...) And she essentially throughout this book talks about law, having boundaries, and promise, making sure that when your kids cross those boundaries or break those boundaries, that you are the safe place for them to receive forgiveness.(...) And I remember reading this, it was when Sarah and I, it was after our second child and Sarah and I read it. And I just remember(...) just being so surprised that I had never heard anybody talk about parenting in this way. Because wouldn't you know it, the way that God designed us to confess our sins, to hear of his forgiveness, to have our relationship broken and restored kind of over and over and over again, it works on us on a psychological level. Like our bodies are designed to have this kind of cycle of breaking and renewing and breaking and repairing. It's built into who we are and it's necessary for our kids to have this.(...) Wouldn't you know the Lord knows what he's doing.(...) Exactly how we're invited to interact with God, to follow him, to obey his rules. He has given us the boundary. He has given us the law. And when we break the law, we return to him and we confess our sins. And he says, you're my child and I love you. Even though you broke the rules, you're my child and I love you.(...) This is what we need. We need to experience this tethering safety from the promises of God, from the gospel.(...) We don't grow by guilt or shame and our kids don't ever. By the way, in the scriptures, there's never a connection between shame and transformation. People never get better in the scriptures by shame. Ever. It never happens.(...) We all need to try to be able to do what we can as we follow God and also make mistakes. We have to embrace those mistakes, knowing that it's going to happen. And we need to know that we are not under condemnation, that there is no condemnation for those of us who are in Jesus Christ. But we are safe in the arms of God and somebody has to tell us this. That's why we get together in life groups. That's why we get together here is to remind each other of God's goodness as he parents us.(...) So first, my encouragement to you is let this change you.(...) You are forgiven.(...) You are free.(...) You are empowered by the Holy Spirit to live life with Jesus Christ, to live a new creation kind of life. That is the gift that you have been given. You have not earned it. It does not matter what you have done and it does not matter what you will do in the future. God has given that to you. You are forgiven.(...) And we all, every single one of us, we get to participate in raising young people into followers of Jesus who have this full, abundant life.(...) We get to proclaim both the law and the gospel to young people. We get to set the boundaries and when those boundaries are broken, instead of condemning them, instead of shaming them, we get to offer them forgiveness. And it's this strange, audacious, counterintuitive acceptance of our children, of young people that brings them closer to the Lord and brings them closer to us.(...) We get to provide others with the gospel so that they may be transformed. You get to participate in this. You get to participate in young people following Jesus and living a full, good and abundant life.(...) Find someone. Maybe it's your child. Maybe it's your biological child, but maybe it's somebody in the community who's younger than you. Find someone to love and support them. Proclaim the law to them and proclaim the gospel to them. Proclaim the promise to them and give the freedom of Jesus Christ to them. Amen.</div>]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/how-god-parents-us-05-12-24-being-mom-dad-pt-1</link>
            <guid isPermaLink="false">8fb45036-dc9e-4a3e-97fc-65058a36f4e0</guid>
            <pubDate>Sun, 12 May 2024 11:54:46 GMT</pubDate>
            <enclosure url="https://newlifesaukvalley.thechurchco.site/tcctrack/audio/93016/listens.mp3" length="68557440" type="audio/mpeg"/>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Galatians 3:19-26
&lt;br /&gt;&lt;br /&gt;
Pastor Erik Anderson
&lt;br /&gt;&lt;br /&gt;
Well, good morning, everyone. It is good to see you and happy Mother&apos;s Day to all of you women here this morning. You know, Mother&apos;s Day is a great day to celebrate moms and grandmothers and great grandmothers, but it&apos;s also a great day to celebrate all women because sometimes Mother&apos;s Day can be painful for women who have lost a child or who are unable to conceive but desperately want to or maybe have never had a child. And so we recognize that this morning. And we also recognize that Mother&apos;s Day is not only a day to celebrate those who biologically can have or have children, but also all those women who take on a motherly role in all the different relationships in their lives by being a mentor, by being a friend, by serving some way in the community. We know that women are made in the image of God. We&apos;re told in Genesis 1 that God made male and female in the image of God. And so it does not matter if biologically you are able or unable to have a child. If you are a woman, you are in the image of God despite that. So we celebrate all women today in the influence that you have. Thank you so much. I hope that you feel loved and valued today. We are beginning a new series called Being Mom and Dad Today. We&apos;re going to take three weeks to explore parenting from a biblical perspective. And we thought Mother&apos;s Day was a great day to get that started. And so we&apos;re going to do this sermon series the next three weeks. But I want to let you know that even if you don&apos;t have biological kids or adoptive kids or a foster, if you&apos;re not a foster parent,(...) being a mom and dad is not just going to focus on biological parents, but it&apos;s actually going to focus on the relationships that we have and we can be to those who are younger than us or those who are older than us. So if you are even a mentor or if you&apos;re somebody in the community who pours in to people who are younger than you, this sermon series is for you also. This is for all of us to think about how we can be mothers or fathers in both the parenting sense, but also even just in the mentorship sense. So we&apos;re going to be looking at it from that lens. But let us open up our scriptures together. We&apos;re going to be in Galatians chapter three. You can grab the seat back Bible in front of you, the black one that&apos;s underneath that little compartment underneath the seat in front of you. We&apos;re going to be in Galatians chapter three. It&apos;s page 145
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
in the New Testament. So you&apos;re going to be almost toward the end of the Bible here. This is a letter that Paul wrote to the church in Galatia. We&apos;re going to be in chapter three beginning in verse 19.(...) Why then the law?(...) It was added because of transgressions until the offspring would come to whom the promise had been made and it was ordained through angels by a mediator. Now a mediator involves more than one party, but God is one. Is the law then opposed to the promises of God? Certainly not. For if a law had been given that could make alive, then righteousness would indeed come through the law. But the scripture has imprisoned all things under the power of sin so that what was promised through faith in Jesus Christ might be given to those who believe.(...) Now before faith came, we were imprisoned and guarded under the law until faith would be revealed. Therefore, the law was our disciplinarian until Christ came so that we might be justified by faith. But now that faith has come, we are no longer subject to a disciplinarian. For in Christ Jesus, you are all children of God through faith. This is the word of the Lord.(...) Thanks be to God. Well, Mother&apos;s Day is a great way for us to talk about this passage in particular because we see in our world how important mothers are and not just mothers, but actually all parents are super, super important. We can even expand that out to see that not only are parents important, but adult relationships in children&apos;s lives are necessary,(...) significantly important.(...) Children who grew up in a home without present and loving parents have worse outcomes in almost every single area of their life. And even if you take one parent out of the equation, for whatever reason, we see those outcomes statistically are worse for those children, even if they are in a single family home.(...) And we can see how having both parents or even just one loving parent brings a greater sociability and adaptability in social situations. It brings better grades, better graduation rates, better economic outcomes, and lower rates of teenage pregnancy. That even having one parent who&apos;s loving and is available to the children, we see greater rates of these. We see better outcomes totally. But the amazing thing is, is that even if you have a single parent, if that child has one other adult in their life, a mentor that can also help parent to them, if it doesn&apos;t have to be biological, it can be just as a friend, the amazing thing is that we see the levels of the statistics even out. We actually see that the sociability and adaptability in social situations, grades improve, graduation rates improve, better economic outcomes over a lifetime, lower rates of teenage pregnancy happen even when a mentor steps in and helps a single parent raise children.(...) The relationships that we have with our children or with the children in our community are supremely important. And we see how these loving parental relationships have a positive impact on kids.(...) Parenting is key to living a good, full, and abundant life. Parenting is key. It&apos;s actually probably the best indicator of the outcome of the individual of a child might be. And the scriptures tell us that God is our parent. And so we&apos;re going to explore today how God parents us. We&apos;re going to reflect on that. We&apos;re going to hear the good news of Jesus Christ. And then we&apos;re going to reflect on how that might impact how we ourselves parent.(...) So we&apos;re here in this passage, the Galatians chapter three, and there are two words that keep coming up in this passage. One word is law and one word is promise. Or sometimes we hear it as faith. We hear these two different words, law and faith or law and promise. Another way kind of historically that we talk about this, especially in the Lutheran tradition, we say law and gospel are these two words that we hear. And what we see in this passage and in many other passages is that God parents us through these two things, through the law or command and through promise, through faith. And so if we jump into verse 19,
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
and this is what we see,(...) why then is the law? Paul&apos;s asking the question, what&apos;s the purpose of the law? Paul tells us that it was added because of transgressions until the offspring would come to whom the promise had been made and it was ordained through angels by a mediator. So why does the command of God, and specifically when Paul talks about the commands of God, he&apos;s referencing the Old Testament and especially the first five books of the Old Testament that give all these kinds of laws. The Ten Commandments are in there. And Paul asks the question, why are all these rules here? Why are all these commands that God gives us about not lying, not cheating, not stealing, not murdering, all these commands, why are they given? Well, they were given because of our sin. They were given because of our transgressions, because people in our world, they do these things. They lie and cheat and steal and murder. And so the law was given. God gave a command. Don&apos;t do these things because they are in our world. But specifically Paul says God gave them until the offspring who would come to whom the promise had been made, that&apos;s Jesus, and it was ordained through angels by a mediator, that&apos;s Moses. Moses wrote much of the first five books of the Old Testament and specifically the laws. God gave the laws through Moses. That&apos;s what that&apos;s talking about. If we jump down to verse 22, this is what Paul says. &quot;But the scripture,&quot; those first five books, &quot;the law has imprisoned all things under the power of sin so that what was promised through faith in Jesus Christ might be given to those who believe.&quot;(...) The law, the commands, especially the Old Testament specifically, was given so that all things might be imprisoned under the power of sin so that what was promised through faith might be given. And so the purpose of the law here, as we see Paul kind of unpacking and using lots of kind of repeats himself several times like a preacher tends to do, but he repeats himself several times. But here we see that the law was given so that all of us, all things, our entire world might be shown to be under sin. Because even if we just look at the Ten Commandments, let alone the 613 rules that God gives in the first five books of the Bible, we see things like don&apos;t lie, don&apos;t steal, don&apos;t covet your neighbor&apos;s house or spouse.(...) And we think to ourselves, well, I certainly have done those things. At least one time in my life, even at least a little bit, well, I&apos;ve kind of been pretty(...) envious of my neighbor&apos;s truck because it&apos;s really nice.(...) You know, even that little bit, it imprisons it under sin so that now I have to say, you know what, I get it wrong too.(...) I also sin.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And the point of imprisoning all of us under these rules was to show us that the rules are not the end, but we actually need Jesus. That I can&apos;t earn God&apos;s love. I can&apos;t earn righteousness or being good. I need it from God. I need to get it from him. And so we are imprisoned under sin until Jesus comes to show us what the promise is. That the good news might be given to us, to all those who believe. And this is repeated again in verse 24. &quot;Therefore the law was our disciplinarian.(...) It was there to discipline us until Jesus came.&quot;(...) So that we might be justified by faith. Faith is just another word for trust. That we may be made right by trusting Jesus rather than by our own works. And this promise, as Paul unpacks here in verse 25, &quot;But now that faith has come,(...) now that Jesus is here and we can trust in him, we are no longer subject to the disciplinarian.&quot; The discipline and the commands of God are no longer over us and imprisoning us. For in Christ Jesus, you all are children of God through faith. So we see here that the whole point of the commands of God, of the rules that he gives us, of the law, is that we can understand that we get it wrong and that it gets us to Jesus.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And Jesus is the one who says, &quot;You are a child of God.&quot; The rules don&apos;t tell us that we&apos;re a child of God.(...) Jesus does that. And Jesus does that by dying for our sins, by being resurrected again, by telling us that our sins are forgiven.(...) That even though, yes, we go about our lives and we do all kinds of things that are wrong. We make mistakes, we lie, cheat, and steal.(...) But Jesus makes us right with God and that he forgives us and that this forgiveness is not contingent on us not making any more mistakes down the road.(...) Because we are going to make mistakes down the road, but the forgiveness is not based on that. The forgiveness is simply a gift.(...) And we are invited to trust in that gift, that God loves us and that we are his children. And we get to say, &quot;Yes and Amen.&quot; God has given me this gift. I am his child. I am no longer under the fear of the disciplinarian.(...) And this is counterintuitive because we think that we have to earn everything. We think that we get what we deserve. We think that those who are happy and wealthy and all these kinds of things, that they&apos;ve earned their way there. And if something bad happens to you, surely God is punishing you for something that you&apos;ve done. Surely you&apos;ve made this mistake and so now you&apos;re reaping the rewards of your mistake. It&apos;s counterintuitive for us to hear, &quot;No, God loves you and he forgives you full stop.&quot; That there is no expectation. There is no contingency that you have to stop sinning entirely forever. God knows that you&apos;re going to make mistakes. God does not expect you to not make any more mistakes. You are his child now and you are safe.(...) And the law exists to show us that we can&apos;t do it ourselves. So that we must trust in Jesus. So that we can learn about his love for us. So we can learn about our safety with him.(...) And there&apos;s only one way for us to be free from guilt and shame and that&apos;s that God has to tell us that we&apos;re free. Because you and I go about our lives wondering, &quot;Am I good enough? Do I make enough? Am I doing enough? Am I good enough parent or worker or business owner?&quot; Whatever it might be, we are trapped by guilt and shame. And what this passage tells us is that God doesn&apos;t use guilt and shame to make us better.(...) Shame is not the point of the law.(...) The law, God&apos;s commands are not there to make you feel ashamed of yourself.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
The law is there to help you see that you need help.(...) And that help comes from the Lord and he is quick to give you that help. That he is slow to anger and abounding instead of fast love. That is the only way that we can be free from guilt and shame is realizing that the Lord is good and that he loves us as his children no matter what. No matter what we do or what happens, shame is not the point. Trust is the point. In fact, we&apos;re told in scripture that shame is from the devil.(...) That the devil uses shame to try to make us feel guilty, to make us question whether or not we&apos;re loved. The law is powerful, but it cannot give us life and it cannot give us freedom from guilt and shame.(...) Compassion or, sorry, comparison, guilt and shame is not a good life.(...) And Jesus wants to give you life and life to the full. You cannot flourish with shame, but Jesus wants you to flourish. An overflowing life, a full, good and abundant life comes from trusting in the foundation of our life. It&apos;s kind of like the tetherball. Did you play tetherball in recess?
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
That that volleyball is attached to the pole with a string? We need to be attached to something to keep us from going too far away.(...) The law cannot attach us to God, only his love for us can. And if we don&apos;t have God, if we don&apos;t believe or if we don&apos;t trust that we are children of God, we&apos;re not tethered to anything and we&apos;re tossed to and fro by the wind and we&apos;re tossed to and fro by our own shame and our own guilt. But overflowing life comes from being tethered to God, from trusting this foundation in our life.(...) And that needs to come from outside of us because we cannot trust in ourselves because we&apos;ll always be asking the question, am I doing it right? Am I doing it right?(...) But instead, God invites us to say, I am good because God calls me good(...) because God is my parent. We have the law, the commands of God that drive us to trust in Jesus. And we have the promise of Jesus, you are a child of God, full stop.(...) You are deeply loved and you are valuable because he has gone to great lengths to have you as his child.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
So when we approach our children,(...) we experience this law and this promise in our parenting. And oftentimes the law, the command, sometimes comes from scripture, but oftentimes it comes from outside of scripture, it comes from our society and we feel the sting and the shame that comes from this. And sometimes parenting law sounds like this, your kids should be well behaved all the time. And if not, you are a bad parent.(...) I&apos;m sure every single one of us, I have three kids, I&apos;m sure every single one of us who has children has been in the grocery store sometime with like a total meltdown. You know what I&apos;m talking about? Like laying in the middle of the aisle screaming and you&apos;re thinking, everyone is judging me right now. Everyone thinks I&apos;m a horrible parent and you might even be thinking, I have a horrible kid. Like you may even be thinking that they&apos;re so good. Usually why are they like this?(...) And unfortunately, maybe there are some people in the grocery store who are judging you, but that&apos;s the parenting law. My kids should be well behaved all the time. And if not, then it reflects poorly on me. Another parenting law is that your kids should excel at school or be near the top of their class. Otherwise they&apos;ll be behind and how can they get a good job if they don&apos;t go to a good college and college is so hard to get into now. It&apos;s so expensive.(...) And so we want our kids to excel at school and we compare them with other kids.(...) Or maybe the parenting law is that your kids should be good at sports. They should be playing multiple sports and they need to make sure they have the best cleats and the baseball gloves and the new bat and the new bag and all these kinds of things. Because look, their friends all have those things too.(...) And I want to make sure that my kid is good at this sport because we need that scholarship. If they&apos;re going to go to a good college, they need to get that scholarship.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Oftentimes the parenting law comes in forms of you should, your kids should, you need to, and these kinds of things. But these kinds of expectations actually kill our spirit,
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
comparison and shame and guilt. They create these things and they create a reality that we feel stuck in, imprisoned under. We feel like we&apos;re slaves to it.(...) The parenting gospel though(...) sounds a lot more like this.(...) No matter what you do as a parent and no matter how your kids act,
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Jesus is sufficient for you.(...) Jesus is good enough for you even when you don&apos;t feel good enough for your kid.(...) Jesus gives you everything you need to parent your child.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
The parenting promise, the parenting gospel sounds like Jesus is good for your kid and he wants good to your kid even when we fail as a parent.(...) Parenting gospel sounds like you are not your kids mistakes.(...) No matter how young or old they are, your kids mistakes do not reflect how God feels about you.(...) You are a child of God.(...) You are loved by him. You are made in his image and you are not your child&apos;s sin.(...) That&apos;s the promise.(...) That&apos;s the foundation built on Jesus Christ that transcends even the parenting law that sometimes traps us,(...) imprisons us under guilt and shame.(...) And what I think that we&apos;re invited to as Christians is to see that parenting is not about perfection.(...) It&apos;s not about getting it right all the time because you&apos;re not going to get it right all the time. Remember that your forgiveness is not contingent on you never making another mistake. You&apos;re going to make mistakes as a parent or as a mentor or whatever relationship you might have with a younger person. You are going to make mistakes, but good parenting comes from an honest brokenness and an honest goodness.(...) And so as parents, we&apos;re invited to embrace the kind of messy brokenness of parenting that your kids will get it wrong. More often than not probably and especially at home, they&apos;re going to push boundaries. They&apos;re going to disobey rules. They&apos;re going to be obstinate. Your kids are going to get it wrong. But if God teaches us anything, it&apos;s that shame does not produce transformation.(...) You might be able to manage your kids behavior by shame, but it is not going to tether them to the love of God.(...) Shame does not bring about transformation. So when our kids get it wrong, we have to resist the temptation to shame them. Why are you acting like this right now? Oh, you know better than that.(...) Those are shameful kinds of phrases. And oftentimes we use these without meaning to. We ourselves are just responding out of our own brokenness and responding out of our own fear.(...) So as parents, we know we have to know that our kids are going to get it wrong and we have to resist the temptation to use shame. And we have to fully embrace when our kids make mistakes, when they get it wrong, and we need to help them confess when they&apos;ve done something wrong.(...) And that doesn&apos;t mean in a shameful way, but it means to simply say, yes, this is what I did.(...) And you&apos;ll notice this even parents who are really good at this, who are like, hey, if you tell me the truth, you will never get in trouble. And they mean it. And it&apos;s true. If their kids tell them what they&apos;ve done, they don&apos;t punish their kid. But even if a parent is really good at that, that kid still doesn&apos;t want to confess.(...) The kid is still feeling shame and guilt. The law is still working on him.(...) And so we need to embrace our kids mistakes and help them confess it. And then we need to offer forgiveness.(...) Hey, I forgive you. You&apos;re a good kid and you&apos;re having a hard time right now, but you&apos;re good. You&apos;re good in sight. So we offer forgiveness to them. I forgive you for this.(...) And what we see is that there&apos;s this kind of like cycle that happens in parenting where the relationship is broken somehow because of either the kid gets something wrong or we overreact as a parent and we break the relationship. But then there&apos;s this kind of repair that happens when we confess our sins and get forgiveness. Also, as a parent, you should confess to your child too. Hey, I&apos;m sorry. I shouldn&apos;t have yelled at you. That wasn&apos;t okay. I&apos;m sorry. Will you forgive me? You should confess to your child when you get it wrong too.(...) And what we see is that there&apos;s this cycle where a relationship is dysregulated. Something happens to break it and then it&apos;s reregulated and repaired. And this actually helps our children understand how God operates on them too because they&apos;re going to sin against our Lord and you&apos;re going to help them see that there is safety in God, that there is safety with you. In fact, there&apos;s this great book that my wife and I highly recommend called No Bad Kids by this guy, this gal named Janet Lansbury. And she looks at parenting from a child psychology perspective. As far as I know, Janet Lansbury is not a Christian.(...) Maybe she is, but definitely her books don&apos;t betray that at all.(...) But Janet Lansbury talks from a child psychology perspective where she talks about this dysregulation, this breaking of relationship, and then this healing of relationship. That this breaking and healing is actually central. It is necessary in a child&apos;s development. It&apos;s healthy for them to have a relationship broken by a mistake and then be repaired through forgiveness.(...) And she essentially throughout this book talks about law, having boundaries, and promise, making sure that when your kids cross those boundaries or break those boundaries, that you are the safe place for them to receive forgiveness.(...) And I remember reading this, it was when Sarah and I, it was after our second child and Sarah and I read it. And I just remember(...) just being so surprised that I had never heard anybody talk about parenting in this way. Because wouldn&apos;t you know it, the way that God designed us to confess our sins, to hear of his forgiveness, to have our relationship broken and restored kind of over and over and over again, it works on us on a psychological level. Like our bodies are designed to have this kind of cycle of breaking and renewing and breaking and repairing. It&apos;s built into who we are and it&apos;s necessary for our kids to have this.(...) Wouldn&apos;t you know the Lord knows what he&apos;s doing.(...) Exactly how we&apos;re invited to interact with God, to follow him, to obey his rules. He has given us the boundary. He has given us the law. And when we break the law, we return to him and we confess our sins. And he says, you&apos;re my child and I love you. Even though you broke the rules, you&apos;re my child and I love you.(...) This is what we need. We need to experience this tethering safety from the promises of God, from the gospel.(...) We don&apos;t grow by guilt or shame and our kids don&apos;t ever. By the way, in the scriptures, there&apos;s never a connection between shame and transformation. People never get better in the scriptures by shame. Ever. It never happens.(...) We all need to try to be able to do what we can as we follow God and also make mistakes. We have to embrace those mistakes, knowing that it&apos;s going to happen. And we need to know that we are not under condemnation, that there is no condemnation for those of us who are in Jesus Christ. But we are safe in the arms of God and somebody has to tell us this. That&apos;s why we get together in life groups. That&apos;s why we get together here is to remind each other of God&apos;s goodness as he parents us.(...) So first, my encouragement to you is let this change you.(...) You are forgiven.(...) You are free.(...) You are empowered by the Holy Spirit to live life with Jesus Christ, to live a new creation kind of life. That is the gift that you have been given. You have not earned it. It does not matter what you have done and it does not matter what you will do in the future. God has given that to you. You are forgiven.(...) And we all, every single one of us, we get to participate in raising young people into followers of Jesus who have this full, abundant life.(...) We get to proclaim both the law and the gospel to young people. We get to set the boundaries and when those boundaries are broken, instead of condemning them, instead of shaming them, we get to offer them forgiveness. And it&apos;s this strange, audacious, counterintuitive acceptance of our children, of young people that brings them closer to the Lord and brings them closer to us.(...) We get to provide others with the gospel so that they may be transformed. You get to participate in this. You get to participate in young people following Jesus and living a full, good and abundant life.(...) Find someone. Maybe it&apos;s your child. Maybe it&apos;s your biological child, but maybe it&apos;s somebody in the community who&apos;s younger than you. Find someone to love and support them. Proclaim the law to them and proclaim the gospel to them. Proclaim the promise to them and give the freedom of Jesus Christ to them. Amen.&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[When You Feel Abandoned By God |05.05.24| Doubting God pt.6]]></title>
            <description><![CDATA[<div data-html="true">Matthew 27:45-46, Psalm 22
Pastor Drew Williams
<br /><br />
Last week, I don't know if you were here, but we had the incredible opportunity to baptize four teens and two students into the family of God. It was an incredible, incredible celebration. I loved last week.(...) One of my favorite parts about last week is that these teenagers and these students, their main connection to our church isn't our Sunday morning experience. Their main connection isn't Pastor Eric or myself or these sermons. Their main connection to our church is through either our Tuesday morning fellowship at Christian Athletes Bible Study, our Wednesday night youth group, or our Sunday morning kids church. So can we give a round of applause for Mike Schneiderbauer, our teens director, and Megan Williams, our kids director, and all of their incredible volunteers who week after week pour into this next generation, pour into the youth. It's because of their tireless activity that these teens and these kids are coming into new life of Jesus. And I loved last week. I love seeing that. We've actually had some people asking questions since last week about when are you gonna do that again? I didn't have a chance, I'm interested. And so for anyone who's been interested in being baptized maybe for the first time or reaffirming your baptism, if you were baptized as an infant, go ahead and talk to me and Pastor Eric. We're trying to organize another time to do that, not wait a whole other year, but organize another time to do that coming up soon. So talk to us about that and we'll give you the information for that. But I loved last week because it's so incredible to see people receive the grace of Jesus Christ and accept his salvation and step into new life as part of the family of God. It's an incredible thing for us to witness it too because it reminds us of how we are part of a bigger family, the family of God as well. And it's an incredible thing to be part of God's family, to be learning together, picking each other up along the journey.
<br /><br />
(...)
<br /><br />
But the hard truth is that not everyone always feels that way. Sometimes when you're going through a really hard season,
<br /><br />
(...)
<br /><br />
it doesn't feel like you're part of a family.
<br /><br />
(...)
<br /><br />
You feel alone.
<br /><br />
(...)
<br /><br />
And it's easy to feel alone when you're going through a hard season because everyone else around you seems to be experiencing it differently than you.
<br /><br />
(...)
<br /><br />
They all get to seem that they're able to move forward even while we feel stuck.
<br /><br />
(...)
<br /><br />
I remember when my dad died suddenly four years ago. It felt like all the air was just sucked out of my whole life.(...) And even though we had supportive friends and our family was there for us,(...) everyone else eventually got to return to their normal routines.(...) But for me, there's no going back to whatever normal was.
<br /><br />
(...)
<br /><br />
It was different for me. And you know what I mean if you've ever lost a loved one or if you've ever gone through a divorce,(...) it is so difficult and the people who are close to you try to be supportive, but they can't fully understand the pain that you're going through. And you know what I mean if you've ever lost a job. You feel betrayed, you feel hurt, abandoned, alone, and unsure what your next step is. And you know what I mean if you've ever had a falling out with a family member or a close friend.(...) But once was comfortable and secure(...) has now been pulled out from under you.
<br /><br />
(...)
<br /><br />
And everyone around you, they don't get it.(...) It's easy to feel alone when you're going through a hard season.(...) And those first few days after my dad passed, I remember just walking around like I was in a fog. Like I was in a daze, not sure what day it was or where I was going.(...) It actually reminds me a lot of(...) when my oldest daughter was born.
<br /><br />
(...)
<br /><br />
Emmy, she was a great baby, but Megan and I were brand new parents and the baby was not sleeping. And so I would wander around the house doing my patented bounce, shush, swing with a butt pat. You know the move?(...) And just try and wander around the house in a daze, in a fog.(...) And I remember during those times that music was very comforting to me. Not listening to music, but actually recalling songs and tunes from the deep parts of my memory. And so I would just be making a circuit in the dark in the middle of the night through the house when she wasn't sleeping with my shush pat swing with a butt pat bounce(...) and humming tunes that came to my head.(...) And he walks with me and he talks with me And he tells me I am his own
<br /><br />
(...)
<br /><br />
Bless the Lord oh my soul
<br /><br />
(...)
<br /><br />
Oh my soul
<br /><br />
(...)
<br /><br />
I actually did a lot of the same when my dad died.(...) I would be in the backyard watching any play(...) and I'd have tunes come to my head and I'd be humming to myself or singing to myself songs that gave me comfort.(...) Songs that proclaimed truth.
<br /><br />
(...)
<br /><br />
Songs that reminded me of a time when life wasn't so chaotic or hard.
<br /><br />
(...)
<br /><br />
And I think songs are a gift from God. Music has the power to comfort us, to teach us, to remind us, to connect us with something outside of ourselves. And that's so important when you're going through a hard season because it's so easy to feel alone.
<br /><br />
(...)
<br /><br />
Well, today we're finishing up a series on doubt and faith. And we're gonna be talking about what to do when you feel abandoned by God. Because it's easy to feel alone when we're going through a hard season.(...) And that doesn't just include the people who are around us who are able to move forward even while we feel stuck. Sometimes we can also start to feel like God himself has abandoned us.
<br /><br />
(...)
<br /><br />
Why would he let this happen?
<br /><br />
(...)
<br /><br />
Why can't I feel connected to him anymore? Why have you abandoned me, God?
<br /><br />
(...)
<br /><br />
But the good news is that Jesus has experienced those exact same feelings. And he gives us a model to follow for when we're feeling abandoned and alone. And we see it in Matthew chapter 27, and you don't have to open there, I'll put it on the screen because in just a few moments, we're all gonna be reading a different passage together. But in Matthew chapter 27,(...) we see Jesus on the cross at his moment of deepest, darkest despair, abandonment, pain.
<br /><br />
(...)
<br /><br />
He feels abandoned by the crowd who used to follow him around all the time, but once he's not doing stuff for them anymore, seemed to find a different place to be. He feels abandoned by his closest friends and followers who are with him through thick and thin, no matter what,(...) until the arresting mob shows up and they all scatter.
<br /><br />
(...)
<br /><br />
He feels abandoned by his people group, his religious group who put him on trial(...) for proclaiming differing beliefs.
<br /><br />
(...)
<br /><br />
And he's in his darkest of places. And this is in Matthew 27, and the darkness manifests across all creation because darkness covers the land for three hours and everyone knows something is happening. And finally, in a loud voice, Jesus cries out, Eli, Eli, lemme sabachthani.(...) My God, my God.
<br /><br />
(...)
<br /><br />
Why have you forsaken me?
<br /><br />
(...)
<br /><br />
Why have you abandoned me?
<br /><br />
(...)
<br /><br />
I grew up learning that this was the point when God removed his presence from Jesus because this was where Jesus was taking on all of our sin for our sake and God couldn't be connected to our sin.(...) But as I've grown and studied more, I'm not sure that that's right.(...) I don't know for sure.
<br /><br />
(...)
<br /><br />
I have some questions, because for one, Jesus is God.
<br /><br />
(...)
<br /><br />
And being separated even for a moment doesn't seem to line up with what the rest of scripture says about God the Father and Jesus' Son and the Holy Spirit.(...) And for two, if God couldn't be connected to our sin,(...) well then how did he enter into our sinful world as Jesus?
<br /><br />
(...)
<br /><br />
How did he heal sickness and disease by touching people? How does he send his spirit to be in us? People who are still battling with sin.
<br /><br />
(...)
<br /><br />
See, I'm more convinced to say that if we say God can't do something, that sounds like we're not talking about the real God.(...) And so why would Jesus say, why have you forsaken me on the cross? What was he getting at?(...) Well, I've got a theory, and I can't prove it because I wasn't there to listen, but I've got a theory that Jesus was singing a song.(...) I think he was singing an old Jewish prayer song from the Jewish book of prayers, the Psalms. Because I'm thinking that if Jesus really is God and he's up on the cross and the sky turns dark and all attention is on him, they know something is happening, I think he's doing something on purpose to teach us something. I think he's trying to help us learn how to handle deep darkness and pain and abandonment. And so he starts singing a song. He only gets out the first line,(...) but that's all you need with songs that are really familiar, right? All you have to do is start singing,(...) Amazing grace, how sweet the sound that
<br /><br />
(...)
<br /><br />
And immediately everyone's humming the tune, you're recalling all the rest of the words, right? First line and then the whole song is opened up and you're thinking of the last time you sang that song, whether it's at a funeral service for a loved one or maybe a poignant moment in a movie that you love or that person in your family that used to sing it all the time.(...) And the first line has immediately brought to mind all the tunes and the words and you're there again. And so Jesus, he sings the first line of a familiar song and everyone listening is immediately humming along the tune thinking of the rest of the words.(...) And if you're like me though, you don't know the rest of the words of this song. And so we get to read it together. So open up your Bibles to Psalm 22.(...) Psalm 22, if you're using the Black Seatback Bible in front of you, it's on page 389 in the Old Testament. But the book of Psalms is this Jewish prayer book. And Psalm 22 was written by David. And so we get to see just what Jesus was trying to bring to mind for those with him, what he's trying to bring to mind for us(...) who are in hard seasons. And so let's read together from Psalm 22. It reads, "My God, my God, why have you forsaken me? Why are you so far from helping me from the words of my groaning? Oh my God, I cry by day, but you do not answer and by night, but find no rest. Yet you are holy, enthroned on the praises of Israel. In you our ancestors trusted. They trusted and you delivered them. To you they cried and were saved. In you they trusted and were not put to shame. But I am a worm, not a human, scorned by others, despised by the people. All who see me mock at me, they make mouths at me, they shake their heads, commit your cause to the Lord, let him deliver, let him rescue the one in whom he delights.
<br /><br />
(...)
<br /><br />
Yet it was you who took me from the womb. You kept me safe on my mother's breast. On you I was cast from birth. And since my mother bore me, you have been my God.
<br /><br />
(...)
<br /><br />
Do not be far from me, for trouble is near and there is no one to help. Many bulls encircle me. Strong bulls of the shawns surround me. They open wide their mouths at me like a ravening and roaring lion.
<br /><br />
(...)
<br /><br />
I am poured out like water and all my bones are out of joint. My heart is like wax, it's melted within my breast. My mouth is dried up like a pot shirt and my tongue sticks to my jaws. You lay me in the dust of death, for dogs are all around me. A company of evildoers encircles me. My hands and feet have shriveled. I can count all my bones. They stare and gloat over me. They divide my clothes among themselves. And for my clothing they cast lots.
<br /><br />
(...)
<br /><br />
But you, oh Lord, do not be far away. Oh, my help come quickly to my aid. Deliver my soul from the sword, my life from the power of the dog. Save me from the mouth of the lion, from the horns of the wild oxen. You have rescued me. And I will tell of your names, my brothers and sisters, in the midst of the congregation. I will praise you, you who fear the Lord. Praise him, all you authoring of Jacob. Glorify him. Stand in all of him, all you authoring of Israel. For he did not despise or abhor the affliction of the afflicted. He did not hide his face from me, but heard when I cried to him. From you comes my praise in the great congregation.(...) My vows I will pay before those who fear him. The poor shall eat and be satisfied. Those who seek him shall praise the Lord. May your hearts live forever.(...) All the ends of the earth shall remember and turn to the Lord. And all the families of the nations shall worship before him. For dominion belongs to the Lord. And he rules over the nations. To him indeed shall all who sleep in the earth bow down. Before him shall bow all who go down to the dust. And I shall live for him.
<br /><br />
(...)
<br /><br />
Posterity will serve him. Future generations will be told about the Lord and proclaim his deliverance to a people yet unborn, saying he has done it.(...) Beloved, this is the word of the Lord.(...) Thanks be to God.(...) Now, I don't know, but you might have never read that before. Psalm 22 is definitely not as famous as the one that comes right after it, Psalm 23. But this one is also a Psalm of David. The young shepherd who led Israel to victory and eventually became their king, who was constantly on the run from his enemies and definitely had more than one season of darkness and despair.
<br /><br />
(...)
<br /><br />
This is the song that Jesus sings because I think it has something to teach us about how to respond when we feel abandoned, even if we feel abandoned by God. And so it starts with that line that Jesus says on the cross, "My God, my God, why have you forsaken me?" It's a declaration of despair.(...) It's a true crying out to the Lord. It's a lament of a person at the end of their rope. And now we can see why this hasn't been turned into a top 10 worship song for all of our churches to sing, right? It starts kind of on a sad note and yet he keeps going and he says, "Yet you are holy, "and you are ancestors trusted." It's a reminder to look back at what God has done. Point to the times when God was present in the lives of others.(...) Look back to how God has been there for our family or for our community, for our church. Look back at the times when he has rescued.
<br /><br />
(...)
<br /><br />
But I am a worm.(...) I don't feel rescued right now. I know that God has been there in the past, but right now for me, I am in the middle of mockery. I'm in the middle of abandonment. Right now I'm in the middle of legal woes. There's judgment on every side for me.
<br /><br />
(...)
<br /><br />
And I imagine Jesus on the cross.
<br /><br />
(...)
<br /><br />
I imagine him, he's sleep deprived because he's been up all night being put on trial and wrongfully accused.(...) And then he was beaten and then he was whipped and tortured. And then he was nailed to a cross naked and shamefully lifted up in front of everyone to slowly die of asphyxiation.
<br /><br />
(...)
<br /><br />
And then he recalls a song(...) that he probably learned as a young boy.
<br /><br />
(...)
<br /><br />
It's a song about feeling abandoned, feeling alone. It's a song about remembering that God is holy and has proven his character as a rescuer,(...) even if I don't feel it right now.(...) And the others who were listening,(...) who knew the song from a young age as well, I wonder if they realized that that song that was written 1000 years earlier by King David, did they realize the prophecies in that song that were coming true right in front of them? Did you all notice it as well when we were reading through it, right?(...) It's in verse eight.
<br /><br />
(...)
<br /><br />
The mockers in the Psalm are saying, "Commit your cause to the Lord, let him deliver. "Let him rescue the one in whom he delights." And back in our original passage in Matthew 27, it's up on the screens, we see the chief priests and the religious elders mocking Jesus and saying, "He trusting God "will let God deliver him now if he wants to."
<br /><br />
(...)
<br /><br />
See, Jesus starts singing a song that was written 1000 years before that prophesies his death on a cross. And it's amazing, but the Psalm continues actually with the next step in our process, I think, for how we deal with these feelings of mockery and abandonment. Verse nine talks about how after you've lamented out loud about your despair, you look back at what God has done in the lives of others, but you also look back to what God has been present in your life.
<br /><br />
(...)
<br /><br />
So when you feel abandoned, when you feel alone, look back to how God has been present. And then it continues in verse 14 with more prophecy about what actually happened to Jesus. It says, "His bones were all out of joint." And that was very common if you were nailed to a cross to hang by your wrists and flung up into the air. And then it says, "His heart felt melted like wax." And I'm sure for David, when he was writing this Psalm, it was a metaphor about how he felt, but for Jesus,
<br /><br />
(...)
<br /><br />
it's true.
<br /><br />
(...)
<br /><br />
John's gospel tells us that after Jesus had died, the soldiers stabbed him in the side to make sure.
<br /><br />
(...)
<br /><br />
And at once, blood and water came out as if melted from the heart. And this is a verifiable medical phenomenon where the cavity around the lungs and heart fills with fluid, and that's what we see. But Psalm 22 isn't done yet with prophecy because verse 15 of Psalm 22 talks about a dry mouth leading to death. And John 19, which is on the screens right now, it's John's perspective of Jesus's death. We see Jesus asking for a drink right before declaring, "It is finished," and then dying.
<br /><br />
(...)
<br /><br />
And then Psalm 22 continues verses 16 to 18, talking about how the evildoers have bound his hands and feet, and then they divide his clothes and gamble for them by casting lots. Here on the screen again, we see in Matthew 27, that exact thing happening. They're gambling for the bloody pieces of rags that had been on his body.(...) See, Jesus's detractors wanted to make him seem weak. They wanted to mock him. They wanted to destroy him and his following so completely that it would never come back.
<br /><br />
(...)
<br /><br />
But Jesus wasn't weak.(...) He knew all along where his journey was headed.(...) He had told his followers multiple times how it would play out. And here he is on the cross at his darkest moment.(...) And he's singing a song that actually prophesies about the things that were happening.(...) He's not weak. He's fully in control. And he's showing his followers that he knew what would happen.(...) And he still went through with it for them, for you.
<br /><br />
(...)
<br /><br />
Why?
<br /><br />
(...)
<br /><br />
Well, I think defeating death and proving that he can forgive our sins and invite us into true life, that's a really good reason. But I also think that he's using this moment to teach us how to process the dark times in our life. Because even if he knew what would happen, even if he was willingly enduring it, his followers, his closest friends,(...) they were watching it all unfold in front of them in a horror.
<br /><br />
(...)
<br /><br />
They were probably watching and saying, why won't someone stop this? Why would God allow his Messiah, his Savior that he sent to us, to be beaten and killed in this way?(...) They were standing and watching the whole thing happen. This movement of joy and hope and life that they had given the last three years of their lives to, what they had put all their hope in. And they were watching it up on the cross, die before them.
<br /><br />
(...)
<br /><br />
And they probably felt alone.
<br /><br />
(...)
<br /><br />
Because it's easy to feel alone(...) when you're going through a hard season because everyone else is experiencing it different than you are and they get to move on, but we feel stuck.
<br /><br />
(...)
<br /><br />
But that's the brilliance of what Jesus is doing here.(...) Moments before he willingly gives up his life, moments before he breathes his final breath,
<br /><br />
(...)
<br /><br />
he musters up the last shred of strength he has to remind them of a song,
<br /><br />
(...)
<br /><br />
a song that validates the feeling of despair and abandonment. You're allowed to feel that. And when you do, lament before the Lord, name the grief and hurt that you're experiencing.
<br /><br />
(...)
<br /><br />
Then look back at what God has proven his character to be through his presence with others and in your own life. And the next step for us is to lift up God's goodness and presence to others. We continue in verse 19 of Psalm 22. It says, "But you, O Lord, do not be far away. "O my help come quickly to my aid."
<br /><br />
(...)
<br /><br />
Jesus helps us see that we can call out to God because of who he is. God's very character is a rescuer, a savior.
<br /><br />
(...)
<br /><br />
Call out that God has rescued others, how he's given comfort to others, how he's helped others be sustained and move forward. Proclaim those truths and then ask him, "Please be that for me."
<br /><br />
(...)
<br /><br />
And then the Psalm continues in verse 22 with an invitation to share our story with others because sharing our story is part of the process of how God heals us. When we share with others what we've experienced about how God was with us through the process, it strengthens our hearts, it strengthens our faith(...) and it strengthens the heart and faith of those we tell.
<br /><br />
(...)
<br /><br />
And maybe you're listening right now and maybe this is describing your season. You've been through a hard dark season before but you're not in one right now. And maybe God is inviting you today to share your story with someone else. Maybe God is inviting you to witness to how God was present with you by telling your life group or by telling a family member or sharing your story with me so that I can tell more people. But God is maybe inviting you today to share that story because when we hear about how God has been at work, whether it's in the life of someone else,(...) whether it's in the river basin of the Amazon jungle,(...) when we hear how God is at work,(...) it causes our faith to grow.
<br /><br />
(...)
<br /><br />
But if you are currently in a hard season, I want you to know that Jesus is inviting you to lament to God, name your grief and despair. He's inviting you to look back at how God has been at work around you and in you. He's inviting you to lift up the character of God who is a rescuer and ask him to be a rescuer for you. Because when we do that, when we engage in that habit, we get to see the prophecy that's in verses 27 to 29 come true. Where more and more of the people of the earth turn to the Lord. Where whole families will worship him. Where nations will worship him. And then we get to be a part of that family of God. The church who tell future generations about who God is. We get to be the ones who talk about the goodness and his grace and his deliverance to future generations. Saying that he has done it.(...) It is finished.
<br /><br />
(...)
<br /><br />
And after he rose from the dead,(...) beating death, proving he is God,(...) Jesus promised to never leave us alone. I will be with you always,(...) even to the end of the age.
<br /><br />
(...)
<br /><br />
So even if you're in the middle of a hard season of darkness right now, Jesus is with you.
<br /><br />
(...)
<br /><br />
Jesus is always with you.(...) He has experienced the same hurt that you've experienced.
<br /><br />
(...)
<br /><br />
And he can show you a way forward.
<br /><br />
(...)
<br /><br />
And chances are he's worked in the life of someone who's sitting near you right now. Chances are God has called you to be a part of this church in this season of your life, because he's preparing you to meet someone or a few people who can help you along this journey, who can help carry you and pick you up along the process.(...) Because he loves you.(...) Because he loves you so much that he came as Jesus into this broken world.
<br /><br />
(...)
<br /><br />
Because he loves you so much that he sent his very spirit to be with us now. And I know that sometimes it can feel like we're abandoned by God.(...) But God has promised to never leave us alone.(...) He's promised to be with us always.
<br /><br />
(...)
<br /><br />
So don't let the enemy keep you alone.(...) Lament to God by naming your grief. Look back at what God has done.(...) Lift up his character as a prayer for your current situation. And link together with others in the family because we're here to help each other grow and move forward. We're here to help each other be transformed by Jesus. Together for others.
<br /><br />
(...)
<br /><br />
Isn't that good news?
<br /><br />
(...)
<br /><br />
Amen.</div>]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/when-you-feel-abandoned-by-god-05-05-24-doubting-god-pt-6</link>
            <guid isPermaLink="false">84165e1e-77c2-4632-ab05-0eb911e44620</guid>
            <pubDate>Sun, 05 May 2024 07:59:27 GMT</pubDate>
            <enclosure url="https://newlifesaukvalley.thechurchco.site/tcctrack/audio/93021/listens.mp3" length="64065600" type="audio/mpeg"/>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Matthew 27:45-46, Psalm 22
Pastor Drew Williams
&lt;br /&gt;&lt;br /&gt;
Last week, I don&apos;t know if you were here, but we had the incredible opportunity to baptize four teens and two students into the family of God. It was an incredible, incredible celebration. I loved last week.(...) One of my favorite parts about last week is that these teenagers and these students, their main connection to our church isn&apos;t our Sunday morning experience. Their main connection isn&apos;t Pastor Eric or myself or these sermons. Their main connection to our church is through either our Tuesday morning fellowship at Christian Athletes Bible Study, our Wednesday night youth group, or our Sunday morning kids church. So can we give a round of applause for Mike Schneiderbauer, our teens director, and Megan Williams, our kids director, and all of their incredible volunteers who week after week pour into this next generation, pour into the youth. It&apos;s because of their tireless activity that these teens and these kids are coming into new life of Jesus. And I loved last week. I love seeing that. We&apos;ve actually had some people asking questions since last week about when are you gonna do that again? I didn&apos;t have a chance, I&apos;m interested. And so for anyone who&apos;s been interested in being baptized maybe for the first time or reaffirming your baptism, if you were baptized as an infant, go ahead and talk to me and Pastor Eric. We&apos;re trying to organize another time to do that, not wait a whole other year, but organize another time to do that coming up soon. So talk to us about that and we&apos;ll give you the information for that. But I loved last week because it&apos;s so incredible to see people receive the grace of Jesus Christ and accept his salvation and step into new life as part of the family of God. It&apos;s an incredible thing for us to witness it too because it reminds us of how we are part of a bigger family, the family of God as well. And it&apos;s an incredible thing to be part of God&apos;s family, to be learning together, picking each other up along the journey.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
But the hard truth is that not everyone always feels that way. Sometimes when you&apos;re going through a really hard season,
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
it doesn&apos;t feel like you&apos;re part of a family.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
You feel alone.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And it&apos;s easy to feel alone when you&apos;re going through a hard season because everyone else around you seems to be experiencing it differently than you.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
They all get to seem that they&apos;re able to move forward even while we feel stuck.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
I remember when my dad died suddenly four years ago. It felt like all the air was just sucked out of my whole life.(...) And even though we had supportive friends and our family was there for us,(...) everyone else eventually got to return to their normal routines.(...) But for me, there&apos;s no going back to whatever normal was.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
It was different for me. And you know what I mean if you&apos;ve ever lost a loved one or if you&apos;ve ever gone through a divorce,(...) it is so difficult and the people who are close to you try to be supportive, but they can&apos;t fully understand the pain that you&apos;re going through. And you know what I mean if you&apos;ve ever lost a job. You feel betrayed, you feel hurt, abandoned, alone, and unsure what your next step is. And you know what I mean if you&apos;ve ever had a falling out with a family member or a close friend.(...) But once was comfortable and secure(...) has now been pulled out from under you.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And everyone around you, they don&apos;t get it.(...) It&apos;s easy to feel alone when you&apos;re going through a hard season.(...) And those first few days after my dad passed, I remember just walking around like I was in a fog. Like I was in a daze, not sure what day it was or where I was going.(...) It actually reminds me a lot of(...) when my oldest daughter was born.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Emmy, she was a great baby, but Megan and I were brand new parents and the baby was not sleeping. And so I would wander around the house doing my patented bounce, shush, swing with a butt pat. You know the move?(...) And just try and wander around the house in a daze, in a fog.(...) And I remember during those times that music was very comforting to me. Not listening to music, but actually recalling songs and tunes from the deep parts of my memory. And so I would just be making a circuit in the dark in the middle of the night through the house when she wasn&apos;t sleeping with my shush pat swing with a butt pat bounce(...) and humming tunes that came to my head.(...) And he walks with me and he talks with me And he tells me I am his own
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Bless the Lord oh my soul
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Oh my soul
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
I actually did a lot of the same when my dad died.(...) I would be in the backyard watching any play(...) and I&apos;d have tunes come to my head and I&apos;d be humming to myself or singing to myself songs that gave me comfort.(...) Songs that proclaimed truth.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Songs that reminded me of a time when life wasn&apos;t so chaotic or hard.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And I think songs are a gift from God. Music has the power to comfort us, to teach us, to remind us, to connect us with something outside of ourselves. And that&apos;s so important when you&apos;re going through a hard season because it&apos;s so easy to feel alone.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Well, today we&apos;re finishing up a series on doubt and faith. And we&apos;re gonna be talking about what to do when you feel abandoned by God. Because it&apos;s easy to feel alone when we&apos;re going through a hard season.(...) And that doesn&apos;t just include the people who are around us who are able to move forward even while we feel stuck. Sometimes we can also start to feel like God himself has abandoned us.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Why would he let this happen?
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Why can&apos;t I feel connected to him anymore? Why have you abandoned me, God?
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
But the good news is that Jesus has experienced those exact same feelings. And he gives us a model to follow for when we&apos;re feeling abandoned and alone. And we see it in Matthew chapter 27, and you don&apos;t have to open there, I&apos;ll put it on the screen because in just a few moments, we&apos;re all gonna be reading a different passage together. But in Matthew chapter 27,(...) we see Jesus on the cross at his moment of deepest, darkest despair, abandonment, pain.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
He feels abandoned by the crowd who used to follow him around all the time, but once he&apos;s not doing stuff for them anymore, seemed to find a different place to be. He feels abandoned by his closest friends and followers who are with him through thick and thin, no matter what,(...) until the arresting mob shows up and they all scatter.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
He feels abandoned by his people group, his religious group who put him on trial(...) for proclaiming differing beliefs.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And he&apos;s in his darkest of places. And this is in Matthew 27, and the darkness manifests across all creation because darkness covers the land for three hours and everyone knows something is happening. And finally, in a loud voice, Jesus cries out, Eli, Eli, lemme sabachthani.(...) My God, my God.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Why have you forsaken me?
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Why have you abandoned me?
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
I grew up learning that this was the point when God removed his presence from Jesus because this was where Jesus was taking on all of our sin for our sake and God couldn&apos;t be connected to our sin.(...) But as I&apos;ve grown and studied more, I&apos;m not sure that that&apos;s right.(...) I don&apos;t know for sure.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
I have some questions, because for one, Jesus is God.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And being separated even for a moment doesn&apos;t seem to line up with what the rest of scripture says about God the Father and Jesus&apos; Son and the Holy Spirit.(...) And for two, if God couldn&apos;t be connected to our sin,(...) well then how did he enter into our sinful world as Jesus?
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
How did he heal sickness and disease by touching people? How does he send his spirit to be in us? People who are still battling with sin.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
See, I&apos;m more convinced to say that if we say God can&apos;t do something, that sounds like we&apos;re not talking about the real God.(...) And so why would Jesus say, why have you forsaken me on the cross? What was he getting at?(...) Well, I&apos;ve got a theory, and I can&apos;t prove it because I wasn&apos;t there to listen, but I&apos;ve got a theory that Jesus was singing a song.(...) I think he was singing an old Jewish prayer song from the Jewish book of prayers, the Psalms. Because I&apos;m thinking that if Jesus really is God and he&apos;s up on the cross and the sky turns dark and all attention is on him, they know something is happening, I think he&apos;s doing something on purpose to teach us something. I think he&apos;s trying to help us learn how to handle deep darkness and pain and abandonment. And so he starts singing a song. He only gets out the first line,(...) but that&apos;s all you need with songs that are really familiar, right? All you have to do is start singing,(...) Amazing grace, how sweet the sound that
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And immediately everyone&apos;s humming the tune, you&apos;re recalling all the rest of the words, right? First line and then the whole song is opened up and you&apos;re thinking of the last time you sang that song, whether it&apos;s at a funeral service for a loved one or maybe a poignant moment in a movie that you love or that person in your family that used to sing it all the time.(...) And the first line has immediately brought to mind all the tunes and the words and you&apos;re there again. And so Jesus, he sings the first line of a familiar song and everyone listening is immediately humming along the tune thinking of the rest of the words.(...) And if you&apos;re like me though, you don&apos;t know the rest of the words of this song. And so we get to read it together. So open up your Bibles to Psalm 22.(...) Psalm 22, if you&apos;re using the Black Seatback Bible in front of you, it&apos;s on page 389 in the Old Testament. But the book of Psalms is this Jewish prayer book. And Psalm 22 was written by David. And so we get to see just what Jesus was trying to bring to mind for those with him, what he&apos;s trying to bring to mind for us(...) who are in hard seasons. And so let&apos;s read together from Psalm 22. It reads, &quot;My God, my God, why have you forsaken me? Why are you so far from helping me from the words of my groaning? Oh my God, I cry by day, but you do not answer and by night, but find no rest. Yet you are holy, enthroned on the praises of Israel. In you our ancestors trusted. They trusted and you delivered them. To you they cried and were saved. In you they trusted and were not put to shame. But I am a worm, not a human, scorned by others, despised by the people. All who see me mock at me, they make mouths at me, they shake their heads, commit your cause to the Lord, let him deliver, let him rescue the one in whom he delights.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Yet it was you who took me from the womb. You kept me safe on my mother&apos;s breast. On you I was cast from birth. And since my mother bore me, you have been my God.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Do not be far from me, for trouble is near and there is no one to help. Many bulls encircle me. Strong bulls of the shawns surround me. They open wide their mouths at me like a ravening and roaring lion.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
I am poured out like water and all my bones are out of joint. My heart is like wax, it&apos;s melted within my breast. My mouth is dried up like a pot shirt and my tongue sticks to my jaws. You lay me in the dust of death, for dogs are all around me. A company of evildoers encircles me. My hands and feet have shriveled. I can count all my bones. They stare and gloat over me. They divide my clothes among themselves. And for my clothing they cast lots.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
But you, oh Lord, do not be far away. Oh, my help come quickly to my aid. Deliver my soul from the sword, my life from the power of the dog. Save me from the mouth of the lion, from the horns of the wild oxen. You have rescued me. And I will tell of your names, my brothers and sisters, in the midst of the congregation. I will praise you, you who fear the Lord. Praise him, all you authoring of Jacob. Glorify him. Stand in all of him, all you authoring of Israel. For he did not despise or abhor the affliction of the afflicted. He did not hide his face from me, but heard when I cried to him. From you comes my praise in the great congregation.(...) My vows I will pay before those who fear him. The poor shall eat and be satisfied. Those who seek him shall praise the Lord. May your hearts live forever.(...) All the ends of the earth shall remember and turn to the Lord. And all the families of the nations shall worship before him. For dominion belongs to the Lord. And he rules over the nations. To him indeed shall all who sleep in the earth bow down. Before him shall bow all who go down to the dust. And I shall live for him.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Posterity will serve him. Future generations will be told about the Lord and proclaim his deliverance to a people yet unborn, saying he has done it.(...) Beloved, this is the word of the Lord.(...) Thanks be to God.(...) Now, I don&apos;t know, but you might have never read that before. Psalm 22 is definitely not as famous as the one that comes right after it, Psalm 23. But this one is also a Psalm of David. The young shepherd who led Israel to victory and eventually became their king, who was constantly on the run from his enemies and definitely had more than one season of darkness and despair.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
This is the song that Jesus sings because I think it has something to teach us about how to respond when we feel abandoned, even if we feel abandoned by God. And so it starts with that line that Jesus says on the cross, &quot;My God, my God, why have you forsaken me?&quot; It&apos;s a declaration of despair.(...) It&apos;s a true crying out to the Lord. It&apos;s a lament of a person at the end of their rope. And now we can see why this hasn&apos;t been turned into a top 10 worship song for all of our churches to sing, right? It starts kind of on a sad note and yet he keeps going and he says, &quot;Yet you are holy, &quot;and you are ancestors trusted.&quot; It&apos;s a reminder to look back at what God has done. Point to the times when God was present in the lives of others.(...) Look back to how God has been there for our family or for our community, for our church. Look back at the times when he has rescued.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
But I am a worm.(...) I don&apos;t feel rescued right now. I know that God has been there in the past, but right now for me, I am in the middle of mockery. I&apos;m in the middle of abandonment. Right now I&apos;m in the middle of legal woes. There&apos;s judgment on every side for me.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And I imagine Jesus on the cross.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
I imagine him, he&apos;s sleep deprived because he&apos;s been up all night being put on trial and wrongfully accused.(...) And then he was beaten and then he was whipped and tortured. And then he was nailed to a cross naked and shamefully lifted up in front of everyone to slowly die of asphyxiation.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And then he recalls a song(...) that he probably learned as a young boy.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
It&apos;s a song about feeling abandoned, feeling alone. It&apos;s a song about remembering that God is holy and has proven his character as a rescuer,(...) even if I don&apos;t feel it right now.(...) And the others who were listening,(...) who knew the song from a young age as well, I wonder if they realized that that song that was written 1000 years earlier by King David, did they realize the prophecies in that song that were coming true right in front of them? Did you all notice it as well when we were reading through it, right?(...) It&apos;s in verse eight.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
The mockers in the Psalm are saying, &quot;Commit your cause to the Lord, let him deliver. &quot;Let him rescue the one in whom he delights.&quot; And back in our original passage in Matthew 27, it&apos;s up on the screens, we see the chief priests and the religious elders mocking Jesus and saying, &quot;He trusting God &quot;will let God deliver him now if he wants to.&quot;
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
See, Jesus starts singing a song that was written 1000 years before that prophesies his death on a cross. And it&apos;s amazing, but the Psalm continues actually with the next step in our process, I think, for how we deal with these feelings of mockery and abandonment. Verse nine talks about how after you&apos;ve lamented out loud about your despair, you look back at what God has done in the lives of others, but you also look back to what God has been present in your life.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
So when you feel abandoned, when you feel alone, look back to how God has been present. And then it continues in verse 14 with more prophecy about what actually happened to Jesus. It says, &quot;His bones were all out of joint.&quot; And that was very common if you were nailed to a cross to hang by your wrists and flung up into the air. And then it says, &quot;His heart felt melted like wax.&quot; And I&apos;m sure for David, when he was writing this Psalm, it was a metaphor about how he felt, but for Jesus,
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
it&apos;s true.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
John&apos;s gospel tells us that after Jesus had died, the soldiers stabbed him in the side to make sure.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And at once, blood and water came out as if melted from the heart. And this is a verifiable medical phenomenon where the cavity around the lungs and heart fills with fluid, and that&apos;s what we see. But Psalm 22 isn&apos;t done yet with prophecy because verse 15 of Psalm 22 talks about a dry mouth leading to death. And John 19, which is on the screens right now, it&apos;s John&apos;s perspective of Jesus&apos;s death. We see Jesus asking for a drink right before declaring, &quot;It is finished,&quot; and then dying.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And then Psalm 22 continues verses 16 to 18, talking about how the evildoers have bound his hands and feet, and then they divide his clothes and gamble for them by casting lots. Here on the screen again, we see in Matthew 27, that exact thing happening. They&apos;re gambling for the bloody pieces of rags that had been on his body.(...) See, Jesus&apos;s detractors wanted to make him seem weak. They wanted to mock him. They wanted to destroy him and his following so completely that it would never come back.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
But Jesus wasn&apos;t weak.(...) He knew all along where his journey was headed.(...) He had told his followers multiple times how it would play out. And here he is on the cross at his darkest moment.(...) And he&apos;s singing a song that actually prophesies about the things that were happening.(...) He&apos;s not weak. He&apos;s fully in control. And he&apos;s showing his followers that he knew what would happen.(...) And he still went through with it for them, for you.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Why?
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Well, I think defeating death and proving that he can forgive our sins and invite us into true life, that&apos;s a really good reason. But I also think that he&apos;s using this moment to teach us how to process the dark times in our life. Because even if he knew what would happen, even if he was willingly enduring it, his followers, his closest friends,(...) they were watching it all unfold in front of them in a horror.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
They were probably watching and saying, why won&apos;t someone stop this? Why would God allow his Messiah, his Savior that he sent to us, to be beaten and killed in this way?(...) They were standing and watching the whole thing happen. This movement of joy and hope and life that they had given the last three years of their lives to, what they had put all their hope in. And they were watching it up on the cross, die before them.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And they probably felt alone.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Because it&apos;s easy to feel alone(...) when you&apos;re going through a hard season because everyone else is experiencing it different than you are and they get to move on, but we feel stuck.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
But that&apos;s the brilliance of what Jesus is doing here.(...) Moments before he willingly gives up his life, moments before he breathes his final breath,
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
he musters up the last shred of strength he has to remind them of a song,
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
a song that validates the feeling of despair and abandonment. You&apos;re allowed to feel that. And when you do, lament before the Lord, name the grief and hurt that you&apos;re experiencing.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Then look back at what God has proven his character to be through his presence with others and in your own life. And the next step for us is to lift up God&apos;s goodness and presence to others. We continue in verse 19 of Psalm 22. It says, &quot;But you, O Lord, do not be far away. &quot;O my help come quickly to my aid.&quot;
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Jesus helps us see that we can call out to God because of who he is. God&apos;s very character is a rescuer, a savior.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Call out that God has rescued others, how he&apos;s given comfort to others, how he&apos;s helped others be sustained and move forward. Proclaim those truths and then ask him, &quot;Please be that for me.&quot;
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And then the Psalm continues in verse 22 with an invitation to share our story with others because sharing our story is part of the process of how God heals us. When we share with others what we&apos;ve experienced about how God was with us through the process, it strengthens our hearts, it strengthens our faith(...) and it strengthens the heart and faith of those we tell.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And maybe you&apos;re listening right now and maybe this is describing your season. You&apos;ve been through a hard dark season before but you&apos;re not in one right now. And maybe God is inviting you today to share your story with someone else. Maybe God is inviting you to witness to how God was present with you by telling your life group or by telling a family member or sharing your story with me so that I can tell more people. But God is maybe inviting you today to share that story because when we hear about how God has been at work, whether it&apos;s in the life of someone else,(...) whether it&apos;s in the river basin of the Amazon jungle,(...) when we hear how God is at work,(...) it causes our faith to grow.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
But if you are currently in a hard season, I want you to know that Jesus is inviting you to lament to God, name your grief and despair. He&apos;s inviting you to look back at how God has been at work around you and in you. He&apos;s inviting you to lift up the character of God who is a rescuer and ask him to be a rescuer for you. Because when we do that, when we engage in that habit, we get to see the prophecy that&apos;s in verses 27 to 29 come true. Where more and more of the people of the earth turn to the Lord. Where whole families will worship him. Where nations will worship him. And then we get to be a part of that family of God. The church who tell future generations about who God is. We get to be the ones who talk about the goodness and his grace and his deliverance to future generations. Saying that he has done it.(...) It is finished.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And after he rose from the dead,(...) beating death, proving he is God,(...) Jesus promised to never leave us alone. I will be with you always,(...) even to the end of the age.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
So even if you&apos;re in the middle of a hard season of darkness right now, Jesus is with you.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Jesus is always with you.(...) He has experienced the same hurt that you&apos;ve experienced.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And he can show you a way forward.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And chances are he&apos;s worked in the life of someone who&apos;s sitting near you right now. Chances are God has called you to be a part of this church in this season of your life, because he&apos;s preparing you to meet someone or a few people who can help you along this journey, who can help carry you and pick you up along the process.(...) Because he loves you.(...) Because he loves you so much that he came as Jesus into this broken world.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Because he loves you so much that he sent his very spirit to be with us now. And I know that sometimes it can feel like we&apos;re abandoned by God.(...) But God has promised to never leave us alone.(...) He&apos;s promised to be with us always.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
So don&apos;t let the enemy keep you alone.(...) Lament to God by naming your grief. Look back at what God has done.(...) Lift up his character as a prayer for your current situation. And link together with others in the family because we&apos;re here to help each other grow and move forward. We&apos;re here to help each other be transformed by Jesus. Together for others.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Isn&apos;t that good news?
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Amen.&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[God and Science |04.28.24| Doubting God pt.5]]></title>
            <link>https://newlifesaukvalley.thechurchco.site/episode/god-and-science-04-28-24-doubting-god-pt-5</link>
            <guid isPermaLink="false">b3eaa66b-3c03-492c-b712-3d61300377e1</guid>
            <pubDate>Sun, 28 Apr 2024 11:41:48 GMT</pubDate>
            <enclosure url="https://newlifesaukvalley.thechurchco.site/tcctrack/audio/93023/listens.mp3" length="57102720" type="audio/mpeg"/>
            <content:encoded></content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Is God Reaching The Ends Of The Earth |04.21.24| Doubting God pt.4]]></title>
            <description><![CDATA[<div data-html="true">All right, well, at this point, I wanna invite Mitch to come up.
<br /><br />
Mitch has been around for a while. Many of you here in this service are new to new life. So you may recognize Mitch, or you may not recognize Mitch, but we're gonna give him an opportunity to introduce himself here. But I don't know if you are doing our 21 days of Bible reading challenge, but today we are reading John 14. And in John 14, Jesus is talking to the disciples and he talks about how he's gonna go away for a while, and it's kind of this confusing conversation he's having with his disciples, and they feel some distress and some confusion. And he tells them, "Do not let your hearts be troubled." He says, "Believe in me, believe also in the Father who sent me." He says, "Where I'm going, there's plenty of space. I'm gonna build a room for you. And then I wanna come back and take you to myself. And you know the way." And Thomas is like, "Excuse me, Jesus, you haven't told us the way. What is the way?" And this is when Jesus says, "I am the way, the truth and the life." And we know that there is only one way to eternal life. There is only one way to the new creation and the fullness and the restoration of all things that God has promised us. And that's through Jesus Christ. And oftentimes for us, as we're on this side of eternity, sometimes that one way feels like a tight rope walk. You know what I'm talking about? We're like, not sure how it's going. And sometimes we're even like, am I even on the right way? You know, last week we talked about rules that we add to our faith that make us feel like we're just not sure if we are on the right way. We're not sure if we're heading in the right direction. And this idea of there being one way can cause us some distress, can cause us some turmoil. But Jesus, when he said this to his disciples, it was a word of comfort to them. And the comfort for us too, is that this one way that we're walking is not a tight rope walk, but this one way is a person. A person who we can talk to, who talks to us, who calls us and guides us through our life. And oftentimes you can find ourselves doubting ourselves and doubting God, because we feel like we're on this tight rope walk. But today, Mitch is gonna talk to us a little bit about what it looks like to listen to Jesus, what it looks like to be called by God, to do something with our lives. And I think it's gonna bring you a lot of hope, and it's gonna bring you a lot of challenge and a lot of inspiration. So Mitch, thank you so much for joining us this morning. For those of you, for those in this room who don't know you, can you maybe give us a rundown of who you are, what you're about, why you're here today?
<br /><br />
Sure. So yeah, my name is Mitch Sade and my wife is Tui. She's in the front row here, but I'm from Erie, Illinois originally, which is just down the road, about halfway between here and the Quad Cities.
<br /><br />
And I was the youth pastor here at New Life from 2012 until 2017. And then towards the end of that time, the Lord began to call us as a church to be involved in global missions. And what that looked like was sending me to the nation of Vietnam to serve the Lord there. And so that's a real brief, a little bit about me.
<br /><br />
Great, great. So talk to us a little bit about how that call to serve the Lord happened in your life. I guess I'm kind of curious how you ended up feeling one call to ministry here, maybe at New Life, and then how you eventually felt called to ministry internationally.
<br /><br />
Sure.
<br /><br />
So yeah, so I was a youth pastor in Peoria for three years, 2009 to 2012. And towards the end of that time, I received an email from Cheryl Van Holten, one of our own, and she said, "Hey, Mitch, "I'm part of a new church in Sterling, "and we're looking to hire a youth director." And so long story short, I came up here for the interview and was offered the job and began working.
<br /><br />
So yeah, we could see God's hand involved in that. And then when I was working here as the youth pastor, and I read a book called "Radical" by David Platt. And in that book talks about unreached people groups. And so unreached people groups, so basically the idea is that there's a whole bunch of people around the world that are unreached, unreached by the gospel, unreached by Christianity, unreached by Christians. And so prior to reading that book, I had kind of just assumed that everyone on earth knew about Jesus and knew about Christianity, but simply chose not to believe, not to be a Christian. But what I learned was that basically, so like today there's 8 billion people in the world. And so basically we can kind of divide the world into three groups of people. So the first one third of the year's population, they claim Christianity as the religion. You know, maybe they're Catholic or Protestant or Eastern Orthodox, but at least they claim Christianity as their religion. So about one third of the year's population. The next third of the year's population, they know about Christianity in churches and the Bible, but they're not followers of Christ. So it could be our next door neighbor. It could be a Muslim person living in another country. It could be any number of people, but they know about Christianity, but they're not believers. But then the other one third of the year's population are the unreached people groups. So yeah, unreached by the gospel. They cannot get online and buy a Bible in their language from Amazon because there is no Bible in their language. They don't drive by a church every day because there is no church where they live. And they can't have a conversation with a believer because there are no believers where they live. So they're unreached by Christianity. So when I learned about this,
<br /><br />
yeah, I really kind of just maybe just think about the world in a whole new different light. And from that began to kind of be more interested in possibly serving the unreached. So yeah, that was the beginning of it.
<br /><br />
Yeah, that's great. And that's a pretty, I mean, a pretty major call, right? To move halfway across the globe away from friends and family. But I'm guessing it didn't start that way. So talk to us about maybe early on, tell us a story about one of the times you remember Jesus capturing your heart and maybe the how that's kind of led you to where you are now.
<br /><br />
Yeah, sure. So when I was a high school student, I was involved with FCA, Fellowship of Christian Athletes. And so we had a leadership camp, an FCA leadership camp. I think it was in Indiana at the time. And so myself and maybe 200 other high school students, FCA leaders were at this camp. And one night we were gathered together in the chapel and singing worship songs and hearing the word preached. And we were singing the song, "Here I Am to Worship," which was a newer song 20 plus years ago when I was a high school student. And yeah, so there's a line in that song specifically that says, "I'll never know how much it costs to see my sin upon that cross." And so I just remember kind of in that moment and being with people and singing the song, but just having this realization that not only was Jesus's death a historical fact, but it was a life transforming truth for me and for anyone who believes. And that truly my sin was given to Jesus when he was upon that cross. And it was something that the Holy Spirit, I think just kind of gripped my heart in that moment and brought me to a realization that as much as it is true, that yes, Jesus died for the billions and billions and billions of people who have ever lived in our living now, it's equally true that he died for me. He died for you, right? It's also an individual truth. And so yeah, I think that was a time when the Holy Spirit really kind of gripped my heart and it helped me realize what Jesus had done for me.
<br /><br />
That's great. And so being sent to proclaim that good news, there can be some awkwardness around that too, because here you are serving in a church and for many people you kind of represent Jesus to them. And then now you're halfway across the globe and as you're doing your work there, it's the same kind of thing. You're kind of representing Jesus to them. And I know that there are times in my life and my own ministry experience, and also outside, just out in the community with people that don't know I'm a pastor. There's a real sense of awkwardness or there's a sense of disconnect where as I'm talking to someone, I'm like, oh man, like they probably know that I make this mistake. Maybe they know that I like to say these words too much. You know what I mean? There's some awkwardness there with even having a spiritual conversation or talking about Jesus or talking about church, talking about how the Lord works in us. Is there even a moment where you felt like you weren't good enough or you felt that awkwardness or anything like that? Is that something that you've experienced?
<br /><br />
Yeah, so I think that what comes to mind is I know that in and of myself, I'm not good enough, right? I'm not good enough for God's love. Nothing I have done or am doing now or will do will ever be enough to earn God's love. God has never indebted to me to give me his love. And yet, he does. He does love me. He does love us. And so we cannot earn God's love. We're never good enough for God's love. And yet God chooses to love us. God chooses to love us. And so I think that that's God's grace, right? So I look at grace and mercy as kind of like two sides of one coin. And so grace is receiving from God the good things we don't deserve. But the mercy would be not receiving from God the bad things that we do deserve. And so I think of judgment and condemnation. I deserve judgment and condemnation because of my sin. But that judgment and condemnation was poured out on Christ on the cross for me. And so in God's mercy, I don't receive the bad things that I do deserve. But in God's grace, I do receive the good things I don't deserve. So God's love and forgiveness. And so, yeah, so that is to say, I know that I'm not good enough for God's love. And yet I have received or I have been brought into the righteousness of Christ. And therefore by identity, that's who I am. Like I am good enough, not because of what I've done, but because of what's been done to me, because of who Christ is and in his righteousness that God makes us good enough by his grace. And so we can do what he has called us to do from the overflow of his love and grace.
<br /><br />
That's really beautiful. Yeah, thank you for presenting that so clearly. It reminds me of a quote that I once heard that is the value of something is not inherent to it, but it's the link at which the owner will go to possess it. So, I mean, you could attach that to anything for like, I don't like baseball cards or something like that, right? That it's a little piece of paper that, if I see a baseball card, I'm like, gosh, it's a thing, you know what I mean? It's like, it looks like it kind of, it's like a piece of paper belongs in the trash. But if there are people who are willing to pay 100, 200, $1,000 for that card, that is its value. That's what it's worth because the person who owns it will go that far to possess it. That's really what the Lord does for us. Now that's beautiful, thank you. So talk to us then about your work in Vietnam. Have you had the experience where you've been able to, I guess maybe I should ask this way, the people that you're interacting with and ministering to, do they sense that same thing of like, oh, I'm not good enough? And how does the gospel maybe interact with their own internal angst and disconnect?
<br /><br />
Yeah, yeah, so that's a hard question to answer because I think that for the average person living in the United States, compared to the average person living in Vietnam, the worldview is just entirely different. There's a whole different set of assumptions that are kind of developed within us as we grow up. And so I think that as we have conversations with family or friends or coworkers, or even strangers in the US, everyone kind of has this knowledge of who God is, even if they don't believe,
<br /><br />
even if we said to an American atheist, what is the concept of God? They would still say, the concept of God is this all powerful being. And so we kind of have that built into us in our culture. But in Vietnam specifically, it's a nation where most people are either Buddhist or atheist. And so, but even Buddhism is an atheist religion. So there is no God in Buddhism. So they're not,
<br /><br />
yeah, so the goal is to achieve the cessation of desire and the cessation of longing. And so there's not this higher power that you're aiming to please or so on. And so when I have conversations with people
<br /><br />
in Vietnam that typically what I've kind of come to discover is there's this sense of this feeling of like, I don't really need forgiveness. Like, maybe I've sinned, maybe I've done some things wrong, but that's gonna kind of work itself out in this life or when I'm reincarnated or there's this, it's a different world, right? It's a different set of beliefs. And so, yeah, so it's really, we have to really start at a very, very, very foundational level of explaining who God is and helping them realize that they need God's love and God's forgiveness. But the good thing isn't that need. The good thing is that that need is met in and through the Son of God.
<br /><br />
That's great, that's great. So as you are maybe experiencing having these conversations or stories that you've been hearing about how God's love has broken through to people and has transformed their lives, can you maybe share a story or two
<br /><br />
about that? Yep, so just so everyone knows, so Pastor Drew and I originally planned this sermon, but he's a little busy right now. So for this question specifically, I wanna share the story of my wife, Thuy, and I have her blessing to do so. So yeah, so I'll kind of share a little bit about Thuy's story. So Thuy was born in the northern part of central Vietnam and kind of like a small coastal village
<br /><br />
where there's no churches whatsoever.
<br /><br />
But when she was kind of at the end of her middle school years, she moved from her village down to Saigon or Ho Chi Minh City. And she did that because her mom's cousin had her second child and her and her husband were still going to work and they needed some help raising their two small children. And so Thuy actually had to stop going to school for two years in between middle school and high school to help raise the children of her mom's cousin and the big city in Ho Chi Minh City. And so after two years, then she was able to go back to high school and then went to university and then started working. And so while she was a university student, she was invited to go to a church and went there a few times and was at a like a special evangelistic service where there was a preaching the gospel and an altar call. And she, the Holy Spirit made her alive in Christ in that moment. And so she went up during the altar call and prayed the prayer and then joined the like the new believers class that culminated in baptism maybe a couple of months later. So yeah, so that's just an example of what happened in Thuy's life. And that church, the church building, it's a Vietnamese church, but the building is also where the international congregation meets. And so that just happened to be the congregation where I was involved with. So yeah, so that's a little bit about Thuy's story. And I really hope and pray that everyone would have the opportunity either this time around or sometime in the future to meet Thuy and to spend time with her and to hear more of her life and her story, because it's all pretty amazing.
<br /><br />
Yeah, that's awesome. Thank you for sharing that. I appreciate that. What I like about that story is that it's very, it seems very mundane to invite somebody to church. You know what I mean? Like that's kind of a, that can be a normal thing where the Lord's calling you maybe to have a conversation or just to invite someone to come and see, come, you know, taste and see that the Lord is good. That's something that any of us can do. You know, just inviting somebody to experience Jesus for the first time. Maybe that's here, maybe that's in a life group or maybe that's some other events. But what are some ways maybe not only that, but what are some other ways that people can recognize where God is calling them and where God is sending them?
<br /><br />
Yeah, so there's a verse in the book of Acts chapter one, verse eight, where Jesus had been crucified and had risen again and had spent some time with his disciples. And so literally just moments before he ascends into heaven, he has his disciples with him and he says,
<br /><br />
wait here in Jerusalem until the Holy Spirit has come upon you with power. And then you will be my witnesses in Jerusalem, Judea, Samaria and to the ends of the earth. And so there's a few ways of kind of understanding this verse and certainly the book of Acts unfolds with that progression, right? The church goes from Jerusalem to Judea, to Samaria, to the ends of the earth, to the Roman, all throughout the Roman empire. And so, but I think that one of the ways that we can look at that today is from where Jesus was standing and speaking, Jerusalem. It doesn't get much more ends of the earth than rural Illinois, right? Like we are at the ends of the earth. And so this is where God has planted most of us, is where we live and serve and go to church. So for the vast majority of us, this is the ends of the earth where God has called us to serve. Now, sometimes there are people that are called to go to another place that from their perspective is the ends of the earth. And that's kind of what happened to me and to new life as we pursued occult emissions together. But yeah, so, but for us, for everyone gathered here today, like the good news is like, you're already living at the ends of the earth. And so this is where God has called you to serve. And there might come a time where now or in the future where God calls another person or another family from new life to go to another place that's considered from our vantage point to be the ends of the earth. And I'm sure that new life will pursue that call of missions together. But until then, like welcome to the ends of the earth. Like this is where God has planted us to live and to serve him and the people around us.
<br /><br />
Yeah, that's so good. That's so good. So how can we, you know, we are your sending church. We have blessed you and sent you. We partnered with you financially. We partnered with you in prayer. We, our church does a lot of things, but what are some other ways that maybe the individuals here can partner with you in your ministry?
<br /><br />
Yeah, and I think maybe before I answer that question, a real quick summary of what it means to be a sending church and how that came about. So I shared that in 2014, I read a book called "Radical" and that was kind of the beginning of understanding unreached people groups. And so when I read that book, I prayed a dangerous prayer that was, "Lord, what can I do to reach the unreached?" And I prayed that prayer for about two weeks. And then I was having lunch at Buffalo Wild Wings with some other local youth pastors. And one of them, Jason Borden, who's now the senior pastor at Harvest Time Church in Rock Falls. But he said, "Hey guys, I just got some information about this trip to Vietnam. We're gonna go to Ho Chi Minh City and teach house church pastors. Is anybody interested in going with me?" And I thought that that was like the answer to my prayer, right? Oh, okay, I'll go on a 10 day mission trip. That's the answer to my prayer. So Jason and I did that in 2014, but it was while we were there that the Lord began to do more work in my life. And so I came home from that trip and I sat down with Pastor Bill. And to Pastor Bill, I wonder if God is calling me to the mission field. And so we prayed about that for about two years. That continued working and serving here. And in 2016, then I sat down with the leadership team of New Life and explained what I felt God was calling us to as a church and what that would look like. And they were on board and affirmed that call that God was giving. And so in the book of Acts chapter 13, there's a church in Antioch, which is a little bit north of Jerusalem. And at this point in time, that's where Paul and Barnabas were both serving at this church in Antioch. And they were meeting together with the elders and the Holy Spirit spoke to the elders and said, "Set apart for me Paul and Barnabas for the work that I'm calling them to do around the world or around the Roman Empire." And so I'm not Paul and I'm not Barnabas, but in a very real sense, for the past 2000 years, what the Holy Spirit has been doing is raising up people, members of local churches and calling them or the family or the individual and the church to work together to get the gospel to places and to people that it hasn't gone to yet. And so by God's grace and what God was doing in the midst of New Life and the leadership team and the staff that they were on board with being ascending church. So that is to say that we and I are our members here and this church is our home church whenever we're home. And yeah, so what we do, what we get to do in Vietnam is really just an extension of what God is doing in and through this church. So by way of partnering with us, honestly the biggest thing is prayer. And so like I said this morning, if every member of New Life said, "You know what, we're gonna pray for Mitch and Tweed daily until and unless God calls them back here or somewhere else, like as long as they're on the mission field, we're gonna pray for them every day. Like that would be the biggest way that we would desire to have partnership with you. But also a couple other things. So I send out a newsletter every other month and we just love to get that to you, whether it's email or even in the mail, either way is great. And then just read that and that really gives an idea of what we're doing and how to pray for us. And then even just kind of reply, if it's the email, just replying to that email and saying, "Hey, Mitch and Tweed, we read your email, we prayed through it and God bless you." So just something really simple is really encouraging for us just to know that people know what we're doing and are praying for us is huge. And then also we're hoping that in the next year or two that we can start doing more of a short-term mission trip with like a small team from New Life, whether that's two people or four people or six people or whatever it is. And maybe one time every year or every other year and coming over and kind of being involved with what we're doing there would be another way to partner with us, hopefully in the months and years ahead. So awesome. Yeah.
<br /><br />
Well, hey, thank you, Mitch, appreciate you. Before I send you back, I do wanna take a moment to pray for Mitch. And so of course, Mitch and Tweed are gonna be here today and you'll see them some Sundays as they are doing some traveling and that kind of stuff. But later on this summer, we will do a more formal reception and ascending as they prepare to go back to Vietnam. So this won't be the last time you see Mitch, you'll see him around and then we'll have a more formal time with a date to be determined. But let me pray for you guys. Lord, I'm so grateful for Mitch and Tweed. And I think, thank you Lord for the many and the variety of gifts that you've given them and the passion that you've given them to serve your church and also to serve the people that are around them in Vietnam and Lord, we thank you for their willingness and the sacrifice that they make. So Lord, I pray that you would bless them and keep them, Lord, that you would look after them and empower them for service, Lord. And thank you that we get to partner with them as they serve Vietnam and beyond. And Lord, I pray that you would help us increase our support in whatever way that looks like. So Lord, we give you thanks and praise for their work and for the transformation that's happening through them and to your people in Vietnam. Praise the Holy Jesus name, amen. Amen. Thank you. Thank you, brother. Let's give Mitch a hand.
<br /><br />
(Congregation Applauding)
<br /><br />
And I do want to remind you all that as a church, we do support Mitch and Tweed, but financially as well as through prayer, but also they're always looking for more support. So if you feel the Lord calling you, maybe even to financially support Mitch, he didn't want to bring it up today. So I'm doing it for him. I'll do it for him. If you feel the Lord's prompting to use your generosity and use the gift of generosity in their direction, please talk to him and get that set up. Because if you don't know, life in the mission field, you are at the mercy and the will of those who have sent you. And the Lord works through us to bless them, to bless all missionaries as they do their work, that we get to be the conduits of the Lord's blessing to them and the Lord's provision to them. And so every day, oftentimes we pray, give us this day our daily bread. And you know what? You get to be the answer to that prayer for some people. And it might be for Mitch and Tweed or for another missionary group or another ministry that you support. You get to be the answer to the prayer, give us today our daily bread. So please consider that.</div>]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/is-god-reaching-the-ends-of-the-earth-04-21-24-doubting-god-pt-4</link>
            <guid isPermaLink="false">290444a9-721d-488d-9dd6-e1a7430cd0bf</guid>
            <pubDate>Sun, 21 Apr 2024 11:29:48 GMT</pubDate>
            <enclosure url="https://newlifesaukvalley.thechurchco.site/tcctrack/audio/93027/listens.mp3" length="62521920" type="audio/mpeg"/>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;All right, well, at this point, I wanna invite Mitch to come up.
&lt;br /&gt;&lt;br /&gt;
Mitch has been around for a while. Many of you here in this service are new to new life. So you may recognize Mitch, or you may not recognize Mitch, but we&apos;re gonna give him an opportunity to introduce himself here. But I don&apos;t know if you are doing our 21 days of Bible reading challenge, but today we are reading John 14. And in John 14, Jesus is talking to the disciples and he talks about how he&apos;s gonna go away for a while, and it&apos;s kind of this confusing conversation he&apos;s having with his disciples, and they feel some distress and some confusion. And he tells them, &quot;Do not let your hearts be troubled.&quot; He says, &quot;Believe in me, believe also in the Father who sent me.&quot; He says, &quot;Where I&apos;m going, there&apos;s plenty of space. I&apos;m gonna build a room for you. And then I wanna come back and take you to myself. And you know the way.&quot; And Thomas is like, &quot;Excuse me, Jesus, you haven&apos;t told us the way. What is the way?&quot; And this is when Jesus says, &quot;I am the way, the truth and the life.&quot; And we know that there is only one way to eternal life. There is only one way to the new creation and the fullness and the restoration of all things that God has promised us. And that&apos;s through Jesus Christ. And oftentimes for us, as we&apos;re on this side of eternity, sometimes that one way feels like a tight rope walk. You know what I&apos;m talking about? We&apos;re like, not sure how it&apos;s going. And sometimes we&apos;re even like, am I even on the right way? You know, last week we talked about rules that we add to our faith that make us feel like we&apos;re just not sure if we are on the right way. We&apos;re not sure if we&apos;re heading in the right direction. And this idea of there being one way can cause us some distress, can cause us some turmoil. But Jesus, when he said this to his disciples, it was a word of comfort to them. And the comfort for us too, is that this one way that we&apos;re walking is not a tight rope walk, but this one way is a person. A person who we can talk to, who talks to us, who calls us and guides us through our life. And oftentimes you can find ourselves doubting ourselves and doubting God, because we feel like we&apos;re on this tight rope walk. But today, Mitch is gonna talk to us a little bit about what it looks like to listen to Jesus, what it looks like to be called by God, to do something with our lives. And I think it&apos;s gonna bring you a lot of hope, and it&apos;s gonna bring you a lot of challenge and a lot of inspiration. So Mitch, thank you so much for joining us this morning. For those of you, for those in this room who don&apos;t know you, can you maybe give us a rundown of who you are, what you&apos;re about, why you&apos;re here today?
&lt;br /&gt;&lt;br /&gt;
Sure. So yeah, my name is Mitch Sade and my wife is Tui. She&apos;s in the front row here, but I&apos;m from Erie, Illinois originally, which is just down the road, about halfway between here and the Quad Cities.
&lt;br /&gt;&lt;br /&gt;
And I was the youth pastor here at New Life from 2012 until 2017. And then towards the end of that time, the Lord began to call us as a church to be involved in global missions. And what that looked like was sending me to the nation of Vietnam to serve the Lord there. And so that&apos;s a real brief, a little bit about me.
&lt;br /&gt;&lt;br /&gt;
Great, great. So talk to us a little bit about how that call to serve the Lord happened in your life. I guess I&apos;m kind of curious how you ended up feeling one call to ministry here, maybe at New Life, and then how you eventually felt called to ministry internationally.
&lt;br /&gt;&lt;br /&gt;
Sure.
&lt;br /&gt;&lt;br /&gt;
So yeah, so I was a youth pastor in Peoria for three years, 2009 to 2012. And towards the end of that time, I received an email from Cheryl Van Holten, one of our own, and she said, &quot;Hey, Mitch, &quot;I&apos;m part of a new church in Sterling, &quot;and we&apos;re looking to hire a youth director.&quot; And so long story short, I came up here for the interview and was offered the job and began working.
&lt;br /&gt;&lt;br /&gt;
So yeah, we could see God&apos;s hand involved in that. And then when I was working here as the youth pastor, and I read a book called &quot;Radical&quot; by David Platt. And in that book talks about unreached people groups. And so unreached people groups, so basically the idea is that there&apos;s a whole bunch of people around the world that are unreached, unreached by the gospel, unreached by Christianity, unreached by Christians. And so prior to reading that book, I had kind of just assumed that everyone on earth knew about Jesus and knew about Christianity, but simply chose not to believe, not to be a Christian. But what I learned was that basically, so like today there&apos;s 8 billion people in the world. And so basically we can kind of divide the world into three groups of people. So the first one third of the year&apos;s population, they claim Christianity as the religion. You know, maybe they&apos;re Catholic or Protestant or Eastern Orthodox, but at least they claim Christianity as their religion. So about one third of the year&apos;s population. The next third of the year&apos;s population, they know about Christianity in churches and the Bible, but they&apos;re not followers of Christ. So it could be our next door neighbor. It could be a Muslim person living in another country. It could be any number of people, but they know about Christianity, but they&apos;re not believers. But then the other one third of the year&apos;s population are the unreached people groups. So yeah, unreached by the gospel. They cannot get online and buy a Bible in their language from Amazon because there is no Bible in their language. They don&apos;t drive by a church every day because there is no church where they live. And they can&apos;t have a conversation with a believer because there are no believers where they live. So they&apos;re unreached by Christianity. So when I learned about this,
&lt;br /&gt;&lt;br /&gt;
yeah, I really kind of just maybe just think about the world in a whole new different light. And from that began to kind of be more interested in possibly serving the unreached. So yeah, that was the beginning of it.
&lt;br /&gt;&lt;br /&gt;
Yeah, that&apos;s great. And that&apos;s a pretty, I mean, a pretty major call, right? To move halfway across the globe away from friends and family. But I&apos;m guessing it didn&apos;t start that way. So talk to us about maybe early on, tell us a story about one of the times you remember Jesus capturing your heart and maybe the how that&apos;s kind of led you to where you are now.
&lt;br /&gt;&lt;br /&gt;
Yeah, sure. So when I was a high school student, I was involved with FCA, Fellowship of Christian Athletes. And so we had a leadership camp, an FCA leadership camp. I think it was in Indiana at the time. And so myself and maybe 200 other high school students, FCA leaders were at this camp. And one night we were gathered together in the chapel and singing worship songs and hearing the word preached. And we were singing the song, &quot;Here I Am to Worship,&quot; which was a newer song 20 plus years ago when I was a high school student. And yeah, so there&apos;s a line in that song specifically that says, &quot;I&apos;ll never know how much it costs to see my sin upon that cross.&quot; And so I just remember kind of in that moment and being with people and singing the song, but just having this realization that not only was Jesus&apos;s death a historical fact, but it was a life transforming truth for me and for anyone who believes. And that truly my sin was given to Jesus when he was upon that cross. And it was something that the Holy Spirit, I think just kind of gripped my heart in that moment and brought me to a realization that as much as it is true, that yes, Jesus died for the billions and billions and billions of people who have ever lived in our living now, it&apos;s equally true that he died for me. He died for you, right? It&apos;s also an individual truth. And so yeah, I think that was a time when the Holy Spirit really kind of gripped my heart and it helped me realize what Jesus had done for me.
&lt;br /&gt;&lt;br /&gt;
That&apos;s great. And so being sent to proclaim that good news, there can be some awkwardness around that too, because here you are serving in a church and for many people you kind of represent Jesus to them. And then now you&apos;re halfway across the globe and as you&apos;re doing your work there, it&apos;s the same kind of thing. You&apos;re kind of representing Jesus to them. And I know that there are times in my life and my own ministry experience, and also outside, just out in the community with people that don&apos;t know I&apos;m a pastor. There&apos;s a real sense of awkwardness or there&apos;s a sense of disconnect where as I&apos;m talking to someone, I&apos;m like, oh man, like they probably know that I make this mistake. Maybe they know that I like to say these words too much. You know what I mean? There&apos;s some awkwardness there with even having a spiritual conversation or talking about Jesus or talking about church, talking about how the Lord works in us. Is there even a moment where you felt like you weren&apos;t good enough or you felt that awkwardness or anything like that? Is that something that you&apos;ve experienced?
&lt;br /&gt;&lt;br /&gt;
Yeah, so I think that what comes to mind is I know that in and of myself, I&apos;m not good enough, right? I&apos;m not good enough for God&apos;s love. Nothing I have done or am doing now or will do will ever be enough to earn God&apos;s love. God has never indebted to me to give me his love. And yet, he does. He does love me. He does love us. And so we cannot earn God&apos;s love. We&apos;re never good enough for God&apos;s love. And yet God chooses to love us. God chooses to love us. And so I think that that&apos;s God&apos;s grace, right? So I look at grace and mercy as kind of like two sides of one coin. And so grace is receiving from God the good things we don&apos;t deserve. But the mercy would be not receiving from God the bad things that we do deserve. And so I think of judgment and condemnation. I deserve judgment and condemnation because of my sin. But that judgment and condemnation was poured out on Christ on the cross for me. And so in God&apos;s mercy, I don&apos;t receive the bad things that I do deserve. But in God&apos;s grace, I do receive the good things I don&apos;t deserve. So God&apos;s love and forgiveness. And so, yeah, so that is to say, I know that I&apos;m not good enough for God&apos;s love. And yet I have received or I have been brought into the righteousness of Christ. And therefore by identity, that&apos;s who I am. Like I am good enough, not because of what I&apos;ve done, but because of what&apos;s been done to me, because of who Christ is and in his righteousness that God makes us good enough by his grace. And so we can do what he has called us to do from the overflow of his love and grace.
&lt;br /&gt;&lt;br /&gt;
That&apos;s really beautiful. Yeah, thank you for presenting that so clearly. It reminds me of a quote that I once heard that is the value of something is not inherent to it, but it&apos;s the link at which the owner will go to possess it. So, I mean, you could attach that to anything for like, I don&apos;t like baseball cards or something like that, right? That it&apos;s a little piece of paper that, if I see a baseball card, I&apos;m like, gosh, it&apos;s a thing, you know what I mean? It&apos;s like, it looks like it kind of, it&apos;s like a piece of paper belongs in the trash. But if there are people who are willing to pay 100, 200, $1,000 for that card, that is its value. That&apos;s what it&apos;s worth because the person who owns it will go that far to possess it. That&apos;s really what the Lord does for us. Now that&apos;s beautiful, thank you. So talk to us then about your work in Vietnam. Have you had the experience where you&apos;ve been able to, I guess maybe I should ask this way, the people that you&apos;re interacting with and ministering to, do they sense that same thing of like, oh, I&apos;m not good enough? And how does the gospel maybe interact with their own internal angst and disconnect?
&lt;br /&gt;&lt;br /&gt;
Yeah, yeah, so that&apos;s a hard question to answer because I think that for the average person living in the United States, compared to the average person living in Vietnam, the worldview is just entirely different. There&apos;s a whole different set of assumptions that are kind of developed within us as we grow up. And so I think that as we have conversations with family or friends or coworkers, or even strangers in the US, everyone kind of has this knowledge of who God is, even if they don&apos;t believe,
&lt;br /&gt;&lt;br /&gt;
even if we said to an American atheist, what is the concept of God? They would still say, the concept of God is this all powerful being. And so we kind of have that built into us in our culture. But in Vietnam specifically, it&apos;s a nation where most people are either Buddhist or atheist. And so, but even Buddhism is an atheist religion. So there is no God in Buddhism. So they&apos;re not,
&lt;br /&gt;&lt;br /&gt;
yeah, so the goal is to achieve the cessation of desire and the cessation of longing. And so there&apos;s not this higher power that you&apos;re aiming to please or so on. And so when I have conversations with people
&lt;br /&gt;&lt;br /&gt;
in Vietnam that typically what I&apos;ve kind of come to discover is there&apos;s this sense of this feeling of like, I don&apos;t really need forgiveness. Like, maybe I&apos;ve sinned, maybe I&apos;ve done some things wrong, but that&apos;s gonna kind of work itself out in this life or when I&apos;m reincarnated or there&apos;s this, it&apos;s a different world, right? It&apos;s a different set of beliefs. And so, yeah, so it&apos;s really, we have to really start at a very, very, very foundational level of explaining who God is and helping them realize that they need God&apos;s love and God&apos;s forgiveness. But the good thing isn&apos;t that need. The good thing is that that need is met in and through the Son of God.
&lt;br /&gt;&lt;br /&gt;
That&apos;s great, that&apos;s great. So as you are maybe experiencing having these conversations or stories that you&apos;ve been hearing about how God&apos;s love has broken through to people and has transformed their lives, can you maybe share a story or two
&lt;br /&gt;&lt;br /&gt;
about that? Yep, so just so everyone knows, so Pastor Drew and I originally planned this sermon, but he&apos;s a little busy right now. So for this question specifically, I wanna share the story of my wife, Thuy, and I have her blessing to do so. So yeah, so I&apos;ll kind of share a little bit about Thuy&apos;s story. So Thuy was born in the northern part of central Vietnam and kind of like a small coastal village
&lt;br /&gt;&lt;br /&gt;
where there&apos;s no churches whatsoever.
&lt;br /&gt;&lt;br /&gt;
But when she was kind of at the end of her middle school years, she moved from her village down to Saigon or Ho Chi Minh City. And she did that because her mom&apos;s cousin had her second child and her and her husband were still going to work and they needed some help raising their two small children. And so Thuy actually had to stop going to school for two years in between middle school and high school to help raise the children of her mom&apos;s cousin and the big city in Ho Chi Minh City. And so after two years, then she was able to go back to high school and then went to university and then started working. And so while she was a university student, she was invited to go to a church and went there a few times and was at a like a special evangelistic service where there was a preaching the gospel and an altar call. And she, the Holy Spirit made her alive in Christ in that moment. And so she went up during the altar call and prayed the prayer and then joined the like the new believers class that culminated in baptism maybe a couple of months later. So yeah, so that&apos;s just an example of what happened in Thuy&apos;s life. And that church, the church building, it&apos;s a Vietnamese church, but the building is also where the international congregation meets. And so that just happened to be the congregation where I was involved with. So yeah, so that&apos;s a little bit about Thuy&apos;s story. And I really hope and pray that everyone would have the opportunity either this time around or sometime in the future to meet Thuy and to spend time with her and to hear more of her life and her story, because it&apos;s all pretty amazing.
&lt;br /&gt;&lt;br /&gt;
Yeah, that&apos;s awesome. Thank you for sharing that. I appreciate that. What I like about that story is that it&apos;s very, it seems very mundane to invite somebody to church. You know what I mean? Like that&apos;s kind of a, that can be a normal thing where the Lord&apos;s calling you maybe to have a conversation or just to invite someone to come and see, come, you know, taste and see that the Lord is good. That&apos;s something that any of us can do. You know, just inviting somebody to experience Jesus for the first time. Maybe that&apos;s here, maybe that&apos;s in a life group or maybe that&apos;s some other events. But what are some ways maybe not only that, but what are some other ways that people can recognize where God is calling them and where God is sending them?
&lt;br /&gt;&lt;br /&gt;
Yeah, so there&apos;s a verse in the book of Acts chapter one, verse eight, where Jesus had been crucified and had risen again and had spent some time with his disciples. And so literally just moments before he ascends into heaven, he has his disciples with him and he says,
&lt;br /&gt;&lt;br /&gt;
wait here in Jerusalem until the Holy Spirit has come upon you with power. And then you will be my witnesses in Jerusalem, Judea, Samaria and to the ends of the earth. And so there&apos;s a few ways of kind of understanding this verse and certainly the book of Acts unfolds with that progression, right? The church goes from Jerusalem to Judea, to Samaria, to the ends of the earth, to the Roman, all throughout the Roman empire. And so, but I think that one of the ways that we can look at that today is from where Jesus was standing and speaking, Jerusalem. It doesn&apos;t get much more ends of the earth than rural Illinois, right? Like we are at the ends of the earth. And so this is where God has planted most of us, is where we live and serve and go to church. So for the vast majority of us, this is the ends of the earth where God has called us to serve. Now, sometimes there are people that are called to go to another place that from their perspective is the ends of the earth. And that&apos;s kind of what happened to me and to new life as we pursued occult emissions together. But yeah, so, but for us, for everyone gathered here today, like the good news is like, you&apos;re already living at the ends of the earth. And so this is where God has called you to serve. And there might come a time where now or in the future where God calls another person or another family from new life to go to another place that&apos;s considered from our vantage point to be the ends of the earth. And I&apos;m sure that new life will pursue that call of missions together. But until then, like welcome to the ends of the earth. Like this is where God has planted us to live and to serve him and the people around us.
&lt;br /&gt;&lt;br /&gt;
Yeah, that&apos;s so good. That&apos;s so good. So how can we, you know, we are your sending church. We have blessed you and sent you. We partnered with you financially. We partnered with you in prayer. We, our church does a lot of things, but what are some other ways that maybe the individuals here can partner with you in your ministry?
&lt;br /&gt;&lt;br /&gt;
Yeah, and I think maybe before I answer that question, a real quick summary of what it means to be a sending church and how that came about. So I shared that in 2014, I read a book called &quot;Radical&quot; and that was kind of the beginning of understanding unreached people groups. And so when I read that book, I prayed a dangerous prayer that was, &quot;Lord, what can I do to reach the unreached?&quot; And I prayed that prayer for about two weeks. And then I was having lunch at Buffalo Wild Wings with some other local youth pastors. And one of them, Jason Borden, who&apos;s now the senior pastor at Harvest Time Church in Rock Falls. But he said, &quot;Hey guys, I just got some information about this trip to Vietnam. We&apos;re gonna go to Ho Chi Minh City and teach house church pastors. Is anybody interested in going with me?&quot; And I thought that that was like the answer to my prayer, right? Oh, okay, I&apos;ll go on a 10 day mission trip. That&apos;s the answer to my prayer. So Jason and I did that in 2014, but it was while we were there that the Lord began to do more work in my life. And so I came home from that trip and I sat down with Pastor Bill. And to Pastor Bill, I wonder if God is calling me to the mission field. And so we prayed about that for about two years. That continued working and serving here. And in 2016, then I sat down with the leadership team of New Life and explained what I felt God was calling us to as a church and what that would look like. And they were on board and affirmed that call that God was giving. And so in the book of Acts chapter 13, there&apos;s a church in Antioch, which is a little bit north of Jerusalem. And at this point in time, that&apos;s where Paul and Barnabas were both serving at this church in Antioch. And they were meeting together with the elders and the Holy Spirit spoke to the elders and said, &quot;Set apart for me Paul and Barnabas for the work that I&apos;m calling them to do around the world or around the Roman Empire.&quot; And so I&apos;m not Paul and I&apos;m not Barnabas, but in a very real sense, for the past 2000 years, what the Holy Spirit has been doing is raising up people, members of local churches and calling them or the family or the individual and the church to work together to get the gospel to places and to people that it hasn&apos;t gone to yet. And so by God&apos;s grace and what God was doing in the midst of New Life and the leadership team and the staff that they were on board with being ascending church. So that is to say that we and I are our members here and this church is our home church whenever we&apos;re home. And yeah, so what we do, what we get to do in Vietnam is really just an extension of what God is doing in and through this church. So by way of partnering with us, honestly the biggest thing is prayer. And so like I said this morning, if every member of New Life said, &quot;You know what, we&apos;re gonna pray for Mitch and Tweed daily until and unless God calls them back here or somewhere else, like as long as they&apos;re on the mission field, we&apos;re gonna pray for them every day. Like that would be the biggest way that we would desire to have partnership with you. But also a couple other things. So I send out a newsletter every other month and we just love to get that to you, whether it&apos;s email or even in the mail, either way is great. And then just read that and that really gives an idea of what we&apos;re doing and how to pray for us. And then even just kind of reply, if it&apos;s the email, just replying to that email and saying, &quot;Hey, Mitch and Tweed, we read your email, we prayed through it and God bless you.&quot; So just something really simple is really encouraging for us just to know that people know what we&apos;re doing and are praying for us is huge. And then also we&apos;re hoping that in the next year or two that we can start doing more of a short-term mission trip with like a small team from New Life, whether that&apos;s two people or four people or six people or whatever it is. And maybe one time every year or every other year and coming over and kind of being involved with what we&apos;re doing there would be another way to partner with us, hopefully in the months and years ahead. So awesome. Yeah.
&lt;br /&gt;&lt;br /&gt;
Well, hey, thank you, Mitch, appreciate you. Before I send you back, I do wanna take a moment to pray for Mitch. And so of course, Mitch and Tweed are gonna be here today and you&apos;ll see them some Sundays as they are doing some traveling and that kind of stuff. But later on this summer, we will do a more formal reception and ascending as they prepare to go back to Vietnam. So this won&apos;t be the last time you see Mitch, you&apos;ll see him around and then we&apos;ll have a more formal time with a date to be determined. But let me pray for you guys. Lord, I&apos;m so grateful for Mitch and Tweed. And I think, thank you Lord for the many and the variety of gifts that you&apos;ve given them and the passion that you&apos;ve given them to serve your church and also to serve the people that are around them in Vietnam and Lord, we thank you for their willingness and the sacrifice that they make. So Lord, I pray that you would bless them and keep them, Lord, that you would look after them and empower them for service, Lord. And thank you that we get to partner with them as they serve Vietnam and beyond. And Lord, I pray that you would help us increase our support in whatever way that looks like. So Lord, we give you thanks and praise for their work and for the transformation that&apos;s happening through them and to your people in Vietnam. Praise the Holy Jesus name, amen. Amen. Thank you. Thank you, brother. Let&apos;s give Mitch a hand.
&lt;br /&gt;&lt;br /&gt;
(Congregation Applauding)
&lt;br /&gt;&lt;br /&gt;
And I do want to remind you all that as a church, we do support Mitch and Tweed, but financially as well as through prayer, but also they&apos;re always looking for more support. So if you feel the Lord calling you, maybe even to financially support Mitch, he didn&apos;t want to bring it up today. So I&apos;m doing it for him. I&apos;ll do it for him. If you feel the Lord&apos;s prompting to use your generosity and use the gift of generosity in their direction, please talk to him and get that set up. Because if you don&apos;t know, life in the mission field, you are at the mercy and the will of those who have sent you. And the Lord works through us to bless them, to bless all missionaries as they do their work, that we get to be the conduits of the Lord&apos;s blessing to them and the Lord&apos;s provision to them. And so every day, oftentimes we pray, give us this day our daily bread. And you know what? You get to be the answer to that prayer for some people. And it might be for Mitch and Tweed or for another missionary group or another ministry that you support. You get to be the answer to the prayer, give us today our daily bread. So please consider that.&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[The Biggest Problem With Christianity |04.14.24| Doubting God pt.3]]></title>
            <link>https://newlifesaukvalley.thechurchco.site/episode/the-biggest-problem-with-christianity-04-14-24-doubting-god-pt-3</link>
            <guid isPermaLink="false">a1a1ceb0-e069-473b-8fe8-ba0f50ac59c2</guid>
            <pubDate>Sun, 14 Apr 2024 11:20:32 GMT</pubDate>
            <enclosure url="https://newlifesaukvalley.thechurchco.site/tcctrack/audio/93031/listens.mp3" length="54542400" type="audio/mpeg"/>
            <content:encoded></content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Leaving Christianity? |04.07.24| Doubting God pt.2]]></title>
            <description><![CDATA[<div data-html="true">Matthew 14:22-32
<br /><br />
Pastor Drew Williams
<br /><br />
I love hearing stories of life change like we just watched.  I love it because it’s amazing to see how Jesus can transform us, and it changes everything. And in a few weeks, it’s going to be really exciting to celebrate baptism for many more people who are experiencing that life change and taking that next step in their apprenticeship to Jesus.
<br /><br />
&amp;nbsp;
<br /><br />
But it’s important to point out that even though there are many people who are growing in their faith in Jesus, there are even more people who are choosing not to follow Jesus any more.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 2] <i>lower third blank</i>
<br /><br />
There are incredible stories of people experiencing the love of Jesus and responding to his call of grace, but there are also stories of people who used to follow Jesus, but are walking away, de-converting away, choosing not to have faith anymore.
<br /><br />
&amp;nbsp;
<br /><br />
This hits close to home for me, because when I was growing up one of my favorite people in the world was my gramma. She was kind and generous and could sing like a song-bird, but even though she had grown up in the church, and had even worked at a church in her twenties as a song leader, somewhere along the way she experienced some hurt that caused her to walk away.
<br /><br />
&amp;nbsp;
<br /><br />
Somewhere along the way, she couldn’t reconcile the things she read in the Bible with the hurt she was experiencing, and the doubts grew too large to overcome.
<br /><br />
&amp;nbsp;
<br /><br />
And by the time I knew her, she would describe herself as “spiritual.” She was constantly searching for meaning, for purpose, whether it was in the signs of the zodiac, or in numerology, or in spiritual retreats with priests and gurus.
<br /><br />
&amp;nbsp;
<br /><br />
She found solace in music, and she said she believed in some sort of higher power, but she wasn’t willing to believe in the faith that the church professed.
<br /><br />
&amp;nbsp;
<br /><br />
I’m guessing that you know someone like this, too.
<br /><br />
&amp;nbsp;
<br /><br />
Someone in your family who used to be really involved in church, but just hasn’t been around for a while. Maybe you know of the reason, or maybe you don’t even know if there IS any reason, they just walked away.
<br /><br />
&amp;nbsp;
<br /><br />
And if that describes you right now: you’re wrestling with all this and you’re still not sure you believe…thank you for being here. I’m proud of you for continuing to wrestle and search.
<br /><br />
&amp;nbsp;
<br /><br />
But I’ve got to speak to all the believers for a second first: there are lots of people who are choosing to walk away from the faith, and instead of shaming them, instead of blaming them, I think we need to take responsibility.
<br /><br />
&amp;nbsp;
<br /><br />
I’d ask you to be open-minded and consider how we as Christians might be getting some things wrong…to consider how we might do better.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 3]
<br /><br />
And to guide our journey, we’re going to look at how Jesus handled the doubts of some of his followers in a story from Matthew. So please open your Bibles to Matthew chapter 14 (p12 NT).
<br /><br />
&amp;nbsp;
<br /><br />
As you find it, this story comes directly after Jesus and his disciples had just finished feeding over 15,000 people from a faithful donation of 5 loaves of bread and two fish.
<br /><br />
&amp;nbsp;
<br /><br />
Jesus’ teaching and healing had drawn an enormous crowd, and instead of sending everyone away to get food like his disciples suggested, he invited his disciples to join him in his work.
<br /><br />
&amp;nbsp;
<br /><br />
Jesus did a miracle to multiply the offering of the bread and the fish, and the disciples handed it all out, and got to see first-hand how big of a miracle this was.
<br /><br />
&amp;nbsp;
<br /><br />
But now it’s time to send everyone off to find a place to sleep for the night, and that’s where we join Jesus in our story.
<br /><br />
&amp;nbsp;
<br /><br />
[Matthew 14:22-32]
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 4]
<br /><br />
Jesus sends his disciples ahead to the other side of the lake and says he’ll meet them there. And maybe a couple of the disciples were like, “Isn’t Jesus coming? How will he meet us if we take the only boat?”
<br /><br />
&amp;nbsp;
<br /><br />
And the other guys are like, “How should I know?! But we just witnessed him do that incredible miracle, so…”
<br /><br />
&amp;nbsp;
<br /><br />
And Jesus dismisses the crowd and then goes off by himself to pray while the disciples set off rowing through the night, taking turns sleeping and rowing.
<br /><br />
&amp;nbsp;
<br /><br />
And it’s at the fourth watch of the night, sometime between 3am and 6am, that Matthew tells us the disciples are stuck out in the middle of the lake, 2-3 miles out, because they’ve been rowing against the wind.
<br /><br />
&amp;nbsp;
<br /><br />
And so they must be exhausted. Jesus told them to go, and they’ve been trying, but it’s been roadblock after roadblock, and they feel stuck.
<br /><br />
&amp;nbsp;
<br /><br />
Not to mention that they are also probably pretty spooked. Because there was a lot of superstition about the deep water, especially at night. You didn’t want to disturb whatever creatures might be down there. You didn’t want to get on the bad side of a water spirit, or the “god” of the lake.
<br /><br />
&amp;nbsp;
<br /><br />
And the wind has been against them the whole time. That’s a bad omen, almost as if they are being opposed by some spiritual force.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 5] vv25-26
<br /><br />
And out of nowhere, there is this THING in the distance near them, ABOVE the water. It looks like a man, with the wind whipping his cloak all around. And all the disciples FREAK OUT.
<br /><br />
&amp;nbsp;
<br /><br />
They’ve been spooked all night, exhausted all night, and then they see a GHOST. “I KNEW it! We’re being attacked by a spirit of the deep! We’ve crossed over some evil graveyard. This is a HAUNTED area!”
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 6] v27
<br /><br />
But then they hear the figure speak, and it’s the voice of Jesus, “Take heart – have courage. It is I – literally, he says I Am. Do not be afraid – do not fear.”
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 7] vv28-29
<br /><br />
And the only one able to respond is Peter, and he says, “If it’s really you, tell me to come out to you on the water.” Give me instructions and I will follow them.
<br /><br />
&amp;nbsp;
<br /><br />
And Jesus says, “Come.” So Peter got out of the boat, started walking on the water and came toward Jesus.
<br /><br />
&amp;nbsp;
<br /><br />
Isn’t this amazing?! He’s actually doing it! Peter is so captured by who Jesus is, by his compassion for people and his power to do miracles, and he just wants to be WITH him, so he says, “Tell me to come to you.” And then he WALKS ON WATER! His eyes are on Jesus, and he’s going toward him based on his faith in him.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 8] v30
<br /><br />
But then his eyes come off Jesus. He notices the strong wind, he gets distracted and gets scared, and he starts to sink. It’s not like Peter was going about his daily life and starting to wrestle with a theological uncertainty or a philosophical conflict.
<br /><br />
&amp;nbsp;
<br /><br />
He’s walking on water one minute because he’s trusting Jesus and wanting to emulate him, to do what he does, and the next minute his seasoned fisherman instincts kick in and he says, “This storm is actually pretty big.” His assessment of the risk pulls his focus away from Jesus, and he starts to sink.
<br /><br />
&amp;nbsp;
<br /><br />
“Help me Jesus!”
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 9] v31
<br /><br />
And Jesus is right there with him and immediately reaches out and caught him, saying, “You of little faith, why did you doubt?”
<br /><br />
&amp;nbsp;
<br /><br />
I wonder if it would be too bold to ask for a show of hands if you’ve ever had a spiritual doubt? Comment online if you would, “I’ve had doubts.” Thank you.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 10]
<br /><br />
I want to remind you what we talked about last week. Your doubts don’t disqualify your faith.You can have doubts while still journeying with Jesus.
<br /><br />
&amp;nbsp;
<br /><br />
And even if you aren’t currently doubting, all of us are someone who can help someone else who is doubting.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 11]
<br /><br />
And to that end, I want to tell you that doubt is not the enemy of faith. Doubt is often an invitation to a deeper faith.
<br /><br />
&amp;nbsp;
<br /><br />
We’ll see how once we wrestle with Jesus’ question: “Why did you doubt?”
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 12] blank
<br /><br />
It sounds like a simple question, but it’s usually pretty complex to answer. Why do you doubt?
<br /><br />
&amp;nbsp;
<br /><br />
For some people, they doubt because there is some question about God or the Bible that they can’t answer. Maybe they can’t reconcile an apparent contradiction they’ve seen in Scripture.
<br /><br />
&amp;nbsp;
<br /><br />
For others, they read an article about how science disproves the Bible.
<br /><br />
&amp;nbsp;
<br /><br />
For still others, they’ve made a close friend who follows a different religion, and they just can’t see how a loving God would say that Jesus is the only way. What about my friend who is such a good person and a devout Buddhist or Muslim?
<br /><br />
&amp;nbsp;
<br /><br />
And then when you start to think about the pain and suffering we experience in our world, the questions REALLY start popping up.
<br /><br />
&amp;nbsp;
<br /><br />
Why does God allow war? Why is there the atrocity of human trafficking? Why are children languishing in the system? Why are children starving to death because of the poverty of the part of the world they were born?
<br /><br />
&amp;nbsp;
<br /><br />
Why is there senseless death like the multiple car accidents our community has just experienced? Why didn’t my loved one recover from cancer, even though I prayed for them?
<br /><br />
&amp;nbsp;
<br /><br />
Why do children have to suffer when parents divorce?
<br /><br />
&amp;nbsp;
<br /><br />
Maybe for you the questions started because of church hurt. There was some Christian leader that you loved and respected who let you down or hurt you.
<br /><br />
&amp;nbsp;
<br /><br />
The pastor who exploded their church because of their secret sex problem.
<br /><br />
&amp;nbsp;
<br /><br />
The parent who on the outside loved Jesus, but secretly was unfaithful and wrecked their family.
<br /><br />
&amp;nbsp;
<br /><br />
The questions and doubts pop up and what I read in Scripture: loving others, living with integrity, strong faith and compassion…I don’t always see in the church.
<br /><br />
&amp;nbsp;
<br /><br />
And then we hear Jesus’ question to Peter, “Why did you doubt?”
<br /><br />
&amp;nbsp;
<br /><br />
And, to be honest, one of my first knee-jerk reactions is to get defensive, “Why did I doubt? Are you kidding? How can you NOT have doubts with all of the things we just mentioned?!”
<br /><br />
&amp;nbsp;
<br /><br />
But I think that my reaction is that way because for YEARS I have read that question, and heard it taught by other pastors, as if Jesus is ACCUSING Peter of something.
<br /><br />
“Why did you doubt?! You were doing so good, and then you doubted and then you started to sink. Why did you doubt?!”
<br /><br />
&amp;nbsp;
<br /><br />
But if you look at Jesus’ nature throughout the rest of scripture, you see how much he LOVED Peter. You see how many times he invested in developing Peter.
<br /><br />
&amp;nbsp;
<br /><br />
Even right here in our passage, you see Jesus IMMEDIATELY reach out his hand and catch Peter.
<br /><br />
&amp;nbsp;
<br /><br />
What if this isn’t an accusation, but what if it’s an INVITATION?
<br /><br />
&amp;nbsp;
<br /><br />
What if Jesus is catching Peter and saying, “Why did you doubt, I’m here for you! Don’t worry, we can talk about it. We can journey together.”
<br /><br />
&amp;nbsp;
<br /><br />
That sounds a lot more like the Jesus who meets people where they are. That sounds a lot more like the Jesus who presses in to people so they can experience his love and invitation to follow him.
<br /><br />
&amp;nbsp;
<br /><br />
And the problem is, here in the church, we don’t often do that very well. We don’t usually handle people’s doubts very well. When someone admits their doubts, or starts asking questions we don’t know the answers to, we PANIC. We accuse. “Why are you doubting?!”
<br /><br />
&amp;nbsp;
<br /><br />
We unintentionally push people away!
<br /><br />
&amp;nbsp;
<br /><br />
And it’s no surprise then when they start to deconstruct their faith. Have you heard of spiritual deconstruction? Comment if you have.
<br /><br />
&amp;nbsp;
<br /><br />
In some churches, the topic of deconstruction is really controversial. It can get emotionally charged really quickly. And part of that is because there are so many definitions of what deconstruction even is.
<br /><br />
&amp;nbsp;
<br /><br />
And the reason it’s a big deal is because when deconstruction is done poorly, it can hurt people. The doubts and questions turn into knock-down drag-out fights. People get pitted against each other.
<br /><br />
&amp;nbsp;
<br /><br />
The person who is deconstructing their faith is usually hurt as well when a few Christians attack them for asking questions, or dismiss their doubts. And that can turn into them being bitter against ALL Christans, all churches, bitter against their parents…bitter at themself.
<br /><br />
&amp;nbsp;
<br /><br />
Deconstruction done poorly can hurt people, but done well, deconstruction is a sincere examination of your beliefs, and it’s a process of seeking to let go of what is untrue, so that you can hold on to what is true.
<br /><br />
&amp;nbsp;
<br /><br />
In other words, deconstruction done well is a form of discipleship. It’s part of the process of apprenticing ourselves to Jesus. In fact, Jesus himself modelled it…
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 13]
<br /><br />
“You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ But I say to you: Love your enemies and pray for those who persecute you.” Matt 5:43-44
<br /><br />
&amp;nbsp;
<br /><br />
Five different times in Matthew, Jesus uses the phrase, “You have heard it said…but I say to you…”
<br /><br />
&amp;nbsp;
<br /><br />
He says, “Here’s something you THOUGHT was true, BUT…it’s not fully true.”
<br /><br />
&amp;nbsp;
<br /><br />
Jesus was deconstructing some of the pre-conceived notions and beliefs of people that were not true. He says, “Let’s pull apart the things that aren’t true, and build on what IS true.”
<br /><br />
&amp;nbsp;
<br /><br />
And Peter gets this attention over and over. In Matthew 16, Jesus says that he must go to Jerusalem to suffer and die, but he’ll be raised to life on the 3rd day. But Peter says, “NO! Never! You’re supposed to be the Conquering King, NOT the Dying Messiah!”
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 14]
<br /><br />
And Jesus says to Peter, “you are setting your mind not on divine things but on human things.” Matt 16:23
<br /><br />
“You aren’t focused on what God is doing; you’re focused on what YOU think is right.”
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 15] blank
<br /><br />
Jesus is deconstructing Peter’s wrong beliefs on what it meant for Jesus to be the Messiah, the Savior. He says, “you thought I was supposed to be a conquering king, but I’m actually supposed to be a Suffering Servant.”
<br /><br />
&amp;nbsp;
<br /><br />
You thought I’m supposed to achieve victory through conquest and military might. But I’m actually achieving victory through sacrifice.
<br /><br />
&amp;nbsp;
<br /><br />
You need to LET GO of what isn’t true and hold on to what IS true!
<br /><br />
&amp;nbsp;
<br /><br />
And WE need this lesson as well, because all of us have things that we believe that aren’t true!
<br /><br />
&amp;nbsp;
<br /><br />
Here at New Life, part of our history is that this church was formed with a desire to return to the Bible. To treat the Bible as the authoritative Word of God. We base our beliefs on the Bible, not on what the world says.
<br /><br />
&amp;nbsp;
<br /><br />
And that is great! But the problem is that none of us are coming to Bible as a blank sponge ready to be taught. All of us bring our own filters to the Bible.
<br /><br />
&amp;nbsp;
<br /><br />
We read and understand the Bible differently from the people next to us based on how often we read the Bible, which version we grew up reading. Our family background affects how we read the Bible. How you were raised influences how you read the Bible.
<br /><br />
&amp;nbsp;
<br /><br />
Where in the world you were raised, what type of church you grew up in, maybe you didn’t even grow up in church…all of that affects how we come to the Bible.
<br /><br />
&amp;nbsp;
<br /><br />
And along the way, we pick up beliefs about God. And I’m here to tell you, some of the beliefs you have about God are true, and some are not! And this includes myself!
<br /><br />
&amp;nbsp;
<br /><br />
When I was growing up, we moved around quite a bit, and so that meant that I went to many different types of churches over the years of growing up. Some were traditional, liturgical churches. Some were “holy-roller” charismatic churches with TONS of music and people speaking in tongues. Some were laid back with how people dressed and whether the kids were involved, and some were uptight. They all loved Jesus, but they had differing beliefs on certain things.
<br /><br />
&amp;nbsp;
<br /><br />
We’ve all heard of the different beliefs people have depending on the type of church they go to. You’re either allowed to watch movies, or movies are from the devil. Some say no dancing, and some dance IN CHURCH.
<br /><br />
&amp;nbsp;
<br /><br />
Some churches tell you that you need to vote red in order to be a good Christian, and some church tell you that you need to vote blue in order to be a good Christian.
<br /><br />
&amp;nbsp;
<br /><br />
Churches disagree over what types of instruments to use, or no instruments at all. They say you need to baptize a certain way, or at a certain time to REALLY follow Jesus. And they all are trying to follow Jesus, but they hold on to certain things.
<br /><br />
&amp;nbsp;
<br /><br />
And HOW we teach our people those things all influences how we see God. For instance, if we think that God expects us to get to where He is in order to have salvation…if we think he is distant from us, frowning, and watching our every move, then we’re going to act a certain way.
<br /><br />
&amp;nbsp;
<br /><br />
We’re going to work really hard to act “right”, speak “right”, and think “right.” Because we’re afraid that if we act WRONG, we’ll be punished.
<br /><br />
We’re afraid that if we speak wrong, we’ll be condemned.
<br /><br />
We’re afraid that if we think wrong, we’ll be EXCLUDED from God’s presence and blessings.
<br /><br />
&amp;nbsp;
<br /><br />
But I’ve got to tell you, everything you believe about God – might not be true!
<br /><br />
&amp;nbsp;
<br /><br />
But when you DO discover parts of what you believe are actually untrue, or you misunderstood, or you don’t fully see the big picture yet…you don’t have to leave the faith!
<br /><br />
&amp;nbsp;
<br /><br />
Just let go of what is untrue and hold on to what IS true.
<br /><br />
&amp;nbsp;
<br /><br />
Megan and I have some friends in Houston who were battling with their two boys getting sick all the time. And after many months back and forth with the doctors, they discovered that there was actually mold in the walls of the bedroom and living room of their home.
<br /><br />
&amp;nbsp;
<br /><br />
And so they began the process of deconstructing and reconstructing. They had to get rid of the bad walls, and rebuild good walls. The whole house wasn’t bad, just parts of it! The answer wasn’t to burn down the whole house, but to work through letting go of what was hurting them and their kids, and rebuild around the parts that were helpful and healthy.
<br /><br />
&amp;nbsp;
<br /><br />
If we look at the person of Jesus, we realize that God isn’t some angry, bearded person standing far off with his arms crossed, judging our every move and waiting to pounce on us when we mess up!
<br /><br />
&amp;nbsp;
<br /><br />
Jesus, God in the flesh, SHOWS us that he is a guide, a friend, a leader who loves us and wants us to grow.
<br /><br />
&amp;nbsp;
<br /><br />
And doubt and uncertainty and questions are all PART of that growth. In fact, deconstructing and reconstructing our beliefs is all an important part of growing as a follower of Jesus who is learning to live in the way of Jesus.
<br /><br />
&amp;nbsp;
<br /><br />
When we discover something we have believed is actually not true, or is missing the full picture, the answer isn’t to walk away from the faith. The answer is to let go of what isn’t true and pursue what is true.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 16]
<br /><br />
That’s why we’re starting a 3-week Bible Reading Challenge as a whole church tomorrow. Because to be a church who bases our life on the Bible, we need to interpret the Bible through the focus of Jesus.
<br /><br />
&amp;nbsp;
<br /><br />
And I want all of us to build a daily habit of pursuing the truth of Jesus by wrestling with Scripture. Because Jesus isn’t afraid of our questions, and if he is who he says he is, then he can handle them.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 17] blank
<br /><br />
Doubt doesn’t have to be a dead-end. We let go of what isn’t true, and we pursue what is true, TOGETHER, holding each other up and pointing each other back to Jesus along the way.
<br /><br />
&amp;nbsp;
<br /><br />
That’s why we’re engaging in the Bible Reading Challenge together as a whole church family. Because we want to be transformed by Jesus together, and we do that through spiritual habits together.
<br /><br />
&amp;nbsp;
<br /><br />
So we’re going to spend the next few weeks reading through the entire Gospel of John, 1 chapter per day, 21 chapters in 21 days, so that we can fill our minds with the words of Jesus.
<br /><br />
&amp;nbsp;
<br /><br />
So that we can fill our time with the presence of Jesus. And so that we can fill our hearts with the love of Jesus.
<br /><br />
&amp;nbsp;
<br /><br />
So if you’ve never really built a Bible reading habit, start this challenge. Do this with us. Engaging TOGETHER with others is a great way to build a habit.
<br /><br />
&amp;nbsp;
<br /><br />
If you’ve fallen out of your Bible reading habit, do this challenge! It’s a great way to restart your habit.
<br /><br />
&amp;nbsp;
<br /><br />
Even if you’re already fully in a habit of reading Scripture every day, I ask that you consider pausing your plan for the next 3 weeks so we can engage in the Gospel of John TOGETHER.
<br /><br />
&amp;nbsp;
<br /><br />
And as we do this Bible Reading Challenge, and anytime you engage with Scripture in any way, you always ask the three most important questions for every follower of Jesus:
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 18]
<br /><br />
What is God saying to me from this passage? What is standing out?
<br /><br />
What is God inviting me to do in response? How can I take a small step in following Jesus in this way this week?
<br /><br />
Who am I prompted to share this with? Because sharing is part of how we apprentice to Jesus.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 19] blank
<br /><br />
So whether you have doubts and considering leaving the faith, considering just slipping away from church, or whether you love someone who is slipping away, I want to give you good news.
<br /><br />
&amp;nbsp;
<br /><br />
In many ways, Peter did too. He had major doubts. Part of his story is denying Jesus three times, abandoning him at his weakest moment.
<br /><br />
&amp;nbsp;
<br /><br />
And in John 21, after Peter’s doubt, after Peter’s denial and betrayal of Jesus three times… Jesus comes to Peter. And he restores him and forgives him by asking him, “Peter, do you love me?” “Yes, Lord, you know I do!” “Then feed my sheep. Join my work.” And Jesus does that three times, fully forgiving Peter, going right TO Peter.
<br /><br />
&amp;nbsp;
<br /><br />
Just like he went right to Thomas in his doubts, he goes right to Peter and restores him and invites him to keep following, keep learning, keep growing and joining in with his work.
<br /><br />
&amp;nbsp;
<br /><br />
And then at Pentecost, after Jesus had ascended to heaven, who did God choose to preach to the huge crowd of people who had gathered? The day that over 3000 people were saved and believed in Jesus?
<br /><br />
&amp;nbsp;
<br /><br />
It was Peter! Whose faith was built AFTER his doubt.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 20]
<br /><br />
Doubt isn’t the enemy of faith. Doubt is often an invitation to a growing faith.
<br /><br />
&amp;nbsp;
<br /><br />
And 30 years later, 30 years after being forgiven by Jesus, Peter writes this encouragement to followers of Jesus, “For you were going astray like sheep, but now you have returned to the shepherd and guardian of your souls.” 1 Peter 2:25
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 21] blank
<br /><br />
Peter knew first-hand the love of Jesus, the grace and mercy of Jesus. He knew he was the Suffering Servant, not the Conquering King. He was the Good Shepherd who laid down his life for us, and who guides us along the journey. Isn’t that good news?</div>]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/leaving-christianity-04-07-24-doubting-god-pt-2</link>
            <guid isPermaLink="false">eb4ef0fe-a04b-4ab2-874c-de2b29b90684</guid>
            <pubDate>Sun, 07 Apr 2024 13:23:08 GMT</pubDate>
            <enclosure url="https://newlifesaukvalley.thechurchco.site/tcctrack/audio/93033/listens.mp3" length="74263680" type="audio/mpeg"/>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Matthew 14:22-32
&lt;br /&gt;&lt;br /&gt;
Pastor Drew Williams
&lt;br /&gt;&lt;br /&gt;
I love hearing stories of life change like we just watched.  I love it because it’s amazing to see how Jesus can transform us, and it changes everything. And in a few weeks, it’s going to be really exciting to celebrate baptism for many more people who are experiencing that life change and taking that next step in their apprenticeship to Jesus.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
But it’s important to point out that even though there are many people who are growing in their faith in Jesus, there are even more people who are choosing not to follow Jesus any more.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 2] &lt;i&gt;lower third blank&lt;/i&gt;
&lt;br /&gt;&lt;br /&gt;
There are incredible stories of people experiencing the love of Jesus and responding to his call of grace, but there are also stories of people who used to follow Jesus, but are walking away, de-converting away, choosing not to have faith anymore.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
This hits close to home for me, because when I was growing up one of my favorite people in the world was my gramma. She was kind and generous and could sing like a song-bird, but even though she had grown up in the church, and had even worked at a church in her twenties as a song leader, somewhere along the way she experienced some hurt that caused her to walk away.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Somewhere along the way, she couldn’t reconcile the things she read in the Bible with the hurt she was experiencing, and the doubts grew too large to overcome.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And by the time I knew her, she would describe herself as “spiritual.” She was constantly searching for meaning, for purpose, whether it was in the signs of the zodiac, or in numerology, or in spiritual retreats with priests and gurus.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
She found solace in music, and she said she believed in some sort of higher power, but she wasn’t willing to believe in the faith that the church professed.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
I’m guessing that you know someone like this, too.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Someone in your family who used to be really involved in church, but just hasn’t been around for a while. Maybe you know of the reason, or maybe you don’t even know if there IS any reason, they just walked away.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And if that describes you right now: you’re wrestling with all this and you’re still not sure you believe…thank you for being here. I’m proud of you for continuing to wrestle and search.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
But I’ve got to speak to all the believers for a second first: there are lots of people who are choosing to walk away from the faith, and instead of shaming them, instead of blaming them, I think we need to take responsibility.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
I’d ask you to be open-minded and consider how we as Christians might be getting some things wrong…to consider how we might do better.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 3]
&lt;br /&gt;&lt;br /&gt;
And to guide our journey, we’re going to look at how Jesus handled the doubts of some of his followers in a story from Matthew. So please open your Bibles to Matthew chapter 14 (p12 NT).
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
As you find it, this story comes directly after Jesus and his disciples had just finished feeding over 15,000 people from a faithful donation of 5 loaves of bread and two fish.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Jesus’ teaching and healing had drawn an enormous crowd, and instead of sending everyone away to get food like his disciples suggested, he invited his disciples to join him in his work.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Jesus did a miracle to multiply the offering of the bread and the fish, and the disciples handed it all out, and got to see first-hand how big of a miracle this was.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
But now it’s time to send everyone off to find a place to sleep for the night, and that’s where we join Jesus in our story.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[Matthew 14:22-32]
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 4]
&lt;br /&gt;&lt;br /&gt;
Jesus sends his disciples ahead to the other side of the lake and says he’ll meet them there. And maybe a couple of the disciples were like, “Isn’t Jesus coming? How will he meet us if we take the only boat?”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And the other guys are like, “How should I know?! But we just witnessed him do that incredible miracle, so…”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And Jesus dismisses the crowd and then goes off by himself to pray while the disciples set off rowing through the night, taking turns sleeping and rowing.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And it’s at the fourth watch of the night, sometime between 3am and 6am, that Matthew tells us the disciples are stuck out in the middle of the lake, 2-3 miles out, because they’ve been rowing against the wind.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And so they must be exhausted. Jesus told them to go, and they’ve been trying, but it’s been roadblock after roadblock, and they feel stuck.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Not to mention that they are also probably pretty spooked. Because there was a lot of superstition about the deep water, especially at night. You didn’t want to disturb whatever creatures might be down there. You didn’t want to get on the bad side of a water spirit, or the “god” of the lake.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And the wind has been against them the whole time. That’s a bad omen, almost as if they are being opposed by some spiritual force.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 5] vv25-26
&lt;br /&gt;&lt;br /&gt;
And out of nowhere, there is this THING in the distance near them, ABOVE the water. It looks like a man, with the wind whipping his cloak all around. And all the disciples FREAK OUT.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
They’ve been spooked all night, exhausted all night, and then they see a GHOST. “I KNEW it! We’re being attacked by a spirit of the deep! We’ve crossed over some evil graveyard. This is a HAUNTED area!”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 6] v27
&lt;br /&gt;&lt;br /&gt;
But then they hear the figure speak, and it’s the voice of Jesus, “Take heart – have courage. It is I – literally, he says I Am. Do not be afraid – do not fear.”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 7] vv28-29
&lt;br /&gt;&lt;br /&gt;
And the only one able to respond is Peter, and he says, “If it’s really you, tell me to come out to you on the water.” Give me instructions and I will follow them.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And Jesus says, “Come.” So Peter got out of the boat, started walking on the water and came toward Jesus.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Isn’t this amazing?! He’s actually doing it! Peter is so captured by who Jesus is, by his compassion for people and his power to do miracles, and he just wants to be WITH him, so he says, “Tell me to come to you.” And then he WALKS ON WATER! His eyes are on Jesus, and he’s going toward him based on his faith in him.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 8] v30
&lt;br /&gt;&lt;br /&gt;
But then his eyes come off Jesus. He notices the strong wind, he gets distracted and gets scared, and he starts to sink. It’s not like Peter was going about his daily life and starting to wrestle with a theological uncertainty or a philosophical conflict.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
He’s walking on water one minute because he’s trusting Jesus and wanting to emulate him, to do what he does, and the next minute his seasoned fisherman instincts kick in and he says, “This storm is actually pretty big.” His assessment of the risk pulls his focus away from Jesus, and he starts to sink.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
“Help me Jesus!”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 9] v31
&lt;br /&gt;&lt;br /&gt;
And Jesus is right there with him and immediately reaches out and caught him, saying, “You of little faith, why did you doubt?”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
I wonder if it would be too bold to ask for a show of hands if you’ve ever had a spiritual doubt? Comment online if you would, “I’ve had doubts.” Thank you.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 10]
&lt;br /&gt;&lt;br /&gt;
I want to remind you what we talked about last week. Your doubts don’t disqualify your faith.You can have doubts while still journeying with Jesus.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And even if you aren’t currently doubting, all of us are someone who can help someone else who is doubting.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 11]
&lt;br /&gt;&lt;br /&gt;
And to that end, I want to tell you that doubt is not the enemy of faith. Doubt is often an invitation to a deeper faith.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
We’ll see how once we wrestle with Jesus’ question: “Why did you doubt?”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 12] blank
&lt;br /&gt;&lt;br /&gt;
It sounds like a simple question, but it’s usually pretty complex to answer. Why do you doubt?
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
For some people, they doubt because there is some question about God or the Bible that they can’t answer. Maybe they can’t reconcile an apparent contradiction they’ve seen in Scripture.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
For others, they read an article about how science disproves the Bible.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
For still others, they’ve made a close friend who follows a different religion, and they just can’t see how a loving God would say that Jesus is the only way. What about my friend who is such a good person and a devout Buddhist or Muslim?
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And then when you start to think about the pain and suffering we experience in our world, the questions REALLY start popping up.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Why does God allow war? Why is there the atrocity of human trafficking? Why are children languishing in the system? Why are children starving to death because of the poverty of the part of the world they were born?
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Why is there senseless death like the multiple car accidents our community has just experienced? Why didn’t my loved one recover from cancer, even though I prayed for them?
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Why do children have to suffer when parents divorce?
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Maybe for you the questions started because of church hurt. There was some Christian leader that you loved and respected who let you down or hurt you.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
The pastor who exploded their church because of their secret sex problem.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
The parent who on the outside loved Jesus, but secretly was unfaithful and wrecked their family.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
The questions and doubts pop up and what I read in Scripture: loving others, living with integrity, strong faith and compassion…I don’t always see in the church.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And then we hear Jesus’ question to Peter, “Why did you doubt?”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And, to be honest, one of my first knee-jerk reactions is to get defensive, “Why did I doubt? Are you kidding? How can you NOT have doubts with all of the things we just mentioned?!”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
But I think that my reaction is that way because for YEARS I have read that question, and heard it taught by other pastors, as if Jesus is ACCUSING Peter of something.
&lt;br /&gt;&lt;br /&gt;
“Why did you doubt?! You were doing so good, and then you doubted and then you started to sink. Why did you doubt?!”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
But if you look at Jesus’ nature throughout the rest of scripture, you see how much he LOVED Peter. You see how many times he invested in developing Peter.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Even right here in our passage, you see Jesus IMMEDIATELY reach out his hand and catch Peter.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
What if this isn’t an accusation, but what if it’s an INVITATION?
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
What if Jesus is catching Peter and saying, “Why did you doubt, I’m here for you! Don’t worry, we can talk about it. We can journey together.”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
That sounds a lot more like the Jesus who meets people where they are. That sounds a lot more like the Jesus who presses in to people so they can experience his love and invitation to follow him.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And the problem is, here in the church, we don’t often do that very well. We don’t usually handle people’s doubts very well. When someone admits their doubts, or starts asking questions we don’t know the answers to, we PANIC. We accuse. “Why are you doubting?!”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
We unintentionally push people away!
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And it’s no surprise then when they start to deconstruct their faith. Have you heard of spiritual deconstruction? Comment if you have.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
In some churches, the topic of deconstruction is really controversial. It can get emotionally charged really quickly. And part of that is because there are so many definitions of what deconstruction even is.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And the reason it’s a big deal is because when deconstruction is done poorly, it can hurt people. The doubts and questions turn into knock-down drag-out fights. People get pitted against each other.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
The person who is deconstructing their faith is usually hurt as well when a few Christians attack them for asking questions, or dismiss their doubts. And that can turn into them being bitter against ALL Christans, all churches, bitter against their parents…bitter at themself.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Deconstruction done poorly can hurt people, but done well, deconstruction is a sincere examination of your beliefs, and it’s a process of seeking to let go of what is untrue, so that you can hold on to what is true.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
In other words, deconstruction done well is a form of discipleship. It’s part of the process of apprenticing ourselves to Jesus. In fact, Jesus himself modelled it…
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 13]
&lt;br /&gt;&lt;br /&gt;
“You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ But I say to you: Love your enemies and pray for those who persecute you.” Matt 5:43-44
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Five different times in Matthew, Jesus uses the phrase, “You have heard it said…but I say to you…”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
He says, “Here’s something you THOUGHT was true, BUT…it’s not fully true.”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Jesus was deconstructing some of the pre-conceived notions and beliefs of people that were not true. He says, “Let’s pull apart the things that aren’t true, and build on what IS true.”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And Peter gets this attention over and over. In Matthew 16, Jesus says that he must go to Jerusalem to suffer and die, but he’ll be raised to life on the 3rd day. But Peter says, “NO! Never! You’re supposed to be the Conquering King, NOT the Dying Messiah!”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 14]
&lt;br /&gt;&lt;br /&gt;
And Jesus says to Peter, “you are setting your mind not on divine things but on human things.” Matt 16:23
&lt;br /&gt;&lt;br /&gt;
“You aren’t focused on what God is doing; you’re focused on what YOU think is right.”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 15] blank
&lt;br /&gt;&lt;br /&gt;
Jesus is deconstructing Peter’s wrong beliefs on what it meant for Jesus to be the Messiah, the Savior. He says, “you thought I was supposed to be a conquering king, but I’m actually supposed to be a Suffering Servant.”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
You thought I’m supposed to achieve victory through conquest and military might. But I’m actually achieving victory through sacrifice.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
You need to LET GO of what isn’t true and hold on to what IS true!
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And WE need this lesson as well, because all of us have things that we believe that aren’t true!
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Here at New Life, part of our history is that this church was formed with a desire to return to the Bible. To treat the Bible as the authoritative Word of God. We base our beliefs on the Bible, not on what the world says.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And that is great! But the problem is that none of us are coming to Bible as a blank sponge ready to be taught. All of us bring our own filters to the Bible.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
We read and understand the Bible differently from the people next to us based on how often we read the Bible, which version we grew up reading. Our family background affects how we read the Bible. How you were raised influences how you read the Bible.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Where in the world you were raised, what type of church you grew up in, maybe you didn’t even grow up in church…all of that affects how we come to the Bible.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And along the way, we pick up beliefs about God. And I’m here to tell you, some of the beliefs you have about God are true, and some are not! And this includes myself!
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
When I was growing up, we moved around quite a bit, and so that meant that I went to many different types of churches over the years of growing up. Some were traditional, liturgical churches. Some were “holy-roller” charismatic churches with TONS of music and people speaking in tongues. Some were laid back with how people dressed and whether the kids were involved, and some were uptight. They all loved Jesus, but they had differing beliefs on certain things.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
We’ve all heard of the different beliefs people have depending on the type of church they go to. You’re either allowed to watch movies, or movies are from the devil. Some say no dancing, and some dance IN CHURCH.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Some churches tell you that you need to vote red in order to be a good Christian, and some church tell you that you need to vote blue in order to be a good Christian.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Churches disagree over what types of instruments to use, or no instruments at all. They say you need to baptize a certain way, or at a certain time to REALLY follow Jesus. And they all are trying to follow Jesus, but they hold on to certain things.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And HOW we teach our people those things all influences how we see God. For instance, if we think that God expects us to get to where He is in order to have salvation…if we think he is distant from us, frowning, and watching our every move, then we’re going to act a certain way.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
We’re going to work really hard to act “right”, speak “right”, and think “right.” Because we’re afraid that if we act WRONG, we’ll be punished.
&lt;br /&gt;&lt;br /&gt;
We’re afraid that if we speak wrong, we’ll be condemned.
&lt;br /&gt;&lt;br /&gt;
We’re afraid that if we think wrong, we’ll be EXCLUDED from God’s presence and blessings.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
But I’ve got to tell you, everything you believe about God – might not be true!
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
But when you DO discover parts of what you believe are actually untrue, or you misunderstood, or you don’t fully see the big picture yet…you don’t have to leave the faith!
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Just let go of what is untrue and hold on to what IS true.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Megan and I have some friends in Houston who were battling with their two boys getting sick all the time. And after many months back and forth with the doctors, they discovered that there was actually mold in the walls of the bedroom and living room of their home.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And so they began the process of deconstructing and reconstructing. They had to get rid of the bad walls, and rebuild good walls. The whole house wasn’t bad, just parts of it! The answer wasn’t to burn down the whole house, but to work through letting go of what was hurting them and their kids, and rebuild around the parts that were helpful and healthy.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
If we look at the person of Jesus, we realize that God isn’t some angry, bearded person standing far off with his arms crossed, judging our every move and waiting to pounce on us when we mess up!
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Jesus, God in the flesh, SHOWS us that he is a guide, a friend, a leader who loves us and wants us to grow.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And doubt and uncertainty and questions are all PART of that growth. In fact, deconstructing and reconstructing our beliefs is all an important part of growing as a follower of Jesus who is learning to live in the way of Jesus.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
When we discover something we have believed is actually not true, or is missing the full picture, the answer isn’t to walk away from the faith. The answer is to let go of what isn’t true and pursue what is true.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 16]
&lt;br /&gt;&lt;br /&gt;
That’s why we’re starting a 3-week Bible Reading Challenge as a whole church tomorrow. Because to be a church who bases our life on the Bible, we need to interpret the Bible through the focus of Jesus.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And I want all of us to build a daily habit of pursuing the truth of Jesus by wrestling with Scripture. Because Jesus isn’t afraid of our questions, and if he is who he says he is, then he can handle them.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 17] blank
&lt;br /&gt;&lt;br /&gt;
Doubt doesn’t have to be a dead-end. We let go of what isn’t true, and we pursue what is true, TOGETHER, holding each other up and pointing each other back to Jesus along the way.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
That’s why we’re engaging in the Bible Reading Challenge together as a whole church family. Because we want to be transformed by Jesus together, and we do that through spiritual habits together.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
So we’re going to spend the next few weeks reading through the entire Gospel of John, 1 chapter per day, 21 chapters in 21 days, so that we can fill our minds with the words of Jesus.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
So that we can fill our time with the presence of Jesus. And so that we can fill our hearts with the love of Jesus.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
So if you’ve never really built a Bible reading habit, start this challenge. Do this with us. Engaging TOGETHER with others is a great way to build a habit.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
If you’ve fallen out of your Bible reading habit, do this challenge! It’s a great way to restart your habit.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Even if you’re already fully in a habit of reading Scripture every day, I ask that you consider pausing your plan for the next 3 weeks so we can engage in the Gospel of John TOGETHER.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And as we do this Bible Reading Challenge, and anytime you engage with Scripture in any way, you always ask the three most important questions for every follower of Jesus:
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 18]
&lt;br /&gt;&lt;br /&gt;
What is God saying to me from this passage? What is standing out?
&lt;br /&gt;&lt;br /&gt;
What is God inviting me to do in response? How can I take a small step in following Jesus in this way this week?
&lt;br /&gt;&lt;br /&gt;
Who am I prompted to share this with? Because sharing is part of how we apprentice to Jesus.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 19] blank
&lt;br /&gt;&lt;br /&gt;
So whether you have doubts and considering leaving the faith, considering just slipping away from church, or whether you love someone who is slipping away, I want to give you good news.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
In many ways, Peter did too. He had major doubts. Part of his story is denying Jesus three times, abandoning him at his weakest moment.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And in John 21, after Peter’s doubt, after Peter’s denial and betrayal of Jesus three times… Jesus comes to Peter. And he restores him and forgives him by asking him, “Peter, do you love me?” “Yes, Lord, you know I do!” “Then feed my sheep. Join my work.” And Jesus does that three times, fully forgiving Peter, going right TO Peter.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Just like he went right to Thomas in his doubts, he goes right to Peter and restores him and invites him to keep following, keep learning, keep growing and joining in with his work.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And then at Pentecost, after Jesus had ascended to heaven, who did God choose to preach to the huge crowd of people who had gathered? The day that over 3000 people were saved and believed in Jesus?
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
It was Peter! Whose faith was built AFTER his doubt.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 20]
&lt;br /&gt;&lt;br /&gt;
Doubt isn’t the enemy of faith. Doubt is often an invitation to a growing faith.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And 30 years later, 30 years after being forgiven by Jesus, Peter writes this encouragement to followers of Jesus, “For you were going astray like sheep, but now you have returned to the shepherd and guardian of your souls.” 1 Peter 2:25
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 21] blank
&lt;br /&gt;&lt;br /&gt;
Peter knew first-hand the love of Jesus, the grace and mercy of Jesus. He knew he was the Suffering Servant, not the Conquering King. He was the Good Shepherd who laid down his life for us, and who guides us along the journey. Isn’t that good news?&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[I Have Doubts |03.31.24| Doubting God pt.1]]></title>
            <description><![CDATA[<div data-html="true">John 20:24-31
<br /><br />
Pastor Drew Williams
<br /><br />
&amp;nbsp;
<br /><br />
My name is Drew, and I have a confession to make: I have doubts.
<br /><br />
&amp;nbsp;
<br /><br />
I know, that might be strange to hear from a pastor on Easter Sunday, but it’s true!
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 2] <i>lower third blank</i>
<br /><br />
I have doubts. Sometimes I doubt that my kids will like me when I have to discipline them.
<br /><br />
&amp;nbsp;
<br /><br />
Sometimes I doubt that I’ll be able to come up with the right words when I’m helping someone through a hard season in their life.
<br /><br />
&amp;nbsp;
<br /><br />
Sometimes I doubt that the White Sox will ever get it together.
<br /><br />
&amp;nbsp;
<br /><br />
And yes, sometimes I have doubts about God and faith and the things we talk about here in church, like, am I actually forgiven? Even when I keep messing up?
<br /><br />
&amp;nbsp;
<br /><br />
Does God actually have a plan for my life, or is he too distant to care about what happens in my day to day?
<br /><br />
&amp;nbsp;
<br /><br />
Maybe you’ve asked some questions like that before, or someone in your life has had those questions.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 3]
<br /><br />
That’s why we’re starting a new series today that will continue next week called, Doubting God: How to Believe When We Can’t be Sure. Because New Life is on a mission to help 1,000 families be transformed by Jesus, together, for others, and we know that faith is a journey, not a destination.
<br /><br />
&amp;nbsp;
<br /><br />
And so, while we journey with each other, we deal with hard questions. We deal with hard topics. We deal with real-life issues.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 4] <i>lower third blank</i>
<br /><br />
Because there are times when you’re surrounded by a bunch of well-dressed people who all seem happy and we are all singing songs and participating in a time of hope and joy, and you’re CERTAIN that you’re loved, that God will be there for you through the ups and downs.
<br /><br />
&amp;nbsp;
<br /><br />
And then there are other times…when you’re not so sure anymore. When you feel alone. When you admit you have doubts, or when someone you love admits their doubts to you. And it’s scary. It’s scary to start poking around at the big questions of life.
<br /><br />
&amp;nbsp;
<br /><br />
It’s like you’re walking along a path and suddenly stumble on a wobbly stone. It’s not pleasant, you’re not laughing, and all your focus is on becoming stable again. I’m not sure I can trust my footing anymore.
<br /><br />
&amp;nbsp;
<br /><br />
Well, if you’ve ever felt that, I want to share good news with you today: faith is a journey, and Jesus isn’t afraid of our questions.  In fact, being a follower of Jesus, being an apprentice of Jesus is all about being someone who keeps going, keeps asking, keeps pressing on as we wrestle with questions and grow together.
<br /><br />
&amp;nbsp;
<br /><br />
And as we’ll see in our Scripture this morning, having doubts and questions puts us in good company and actually brings blessing on our lives.
<br /><br />
&amp;nbsp;
<br /><br />
So turn to the person next to you and say, “Faith is a journey.” Type that in the comments if you’re joining us online.
<br /><br />
Now turn to the person on your other side and say, “I’m with you on the journey.”
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 5]
<br /><br />
And open up your Bibles to John 20, on p88 of the NT in the black, seat-back Bibles. This story is one that might be familiar to you, and it takes place after the awful time when Jesus was wrongfully accused, arrested, beaten, tortured, and ultimately executed because the religious leaders didn’t like the message he was preaching.
<br /><br />
&amp;nbsp;
<br /><br />
But even THEY didn’t realize what Jesus was actually accomplishing when he went to the cross. He wasn’t just changing the way the 1st century Jews followed God, he was teaching all humans everywhere what it means to be alive, what it means to be human, what it means to love and to join in with God’s work in the world.
<br /><br />
&amp;nbsp;
<br /><br />
They didn’t know that he DIDN’T come as a Messiah, a Savior, to save them from Rome or whatever other political system that would oppress them — he was saving them from the true enemy, death.
<br /><br />
&amp;nbsp;
<br /><br />
And so he went to the cross and died in the place of all of us, taking the penalty for all the brokenness and all the pain that was in the world. But he didn’t stop there!
<br /><br />
&amp;nbsp;
<br /><br />
He came back to life, PROVING he was stronger than death. Proving that there is more to life than simply escaping death.
<br /><br />
&amp;nbsp;
<br /><br />
Proving that he is God, and that he has a plan for each of us that he invites us to join him in his work of restoring the world, renewing our families, and re-building our lives around his way of life.
<br /><br />
&amp;nbsp;
<br /><br />
And so, when he came back to life, our story picks up right after he appeared to a group of his followers for the first time that Easter afternoon. He proved he was alive again, showed them his hands and side where the executioners had done their work, and said he was recruiting them to join his work.
<br /><br />
&amp;nbsp;
<br /><br />
So let’s pick up there with John 20:24-31
<br /><br />
&amp;nbsp;
<br /><br />
[JOHN 20:24-31]
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 6]
<br /><br />
“But Thomas… was not with them.” He wasn’t in the room when the rest of the disciples saw Jesus. And he wasn’t so sure he believed them. And so that’s where he gets his unfortunate name, Doubting Thomas.
<br /><br />
&amp;nbsp;
<br /><br />
But we can see why Thomas might have doubted, right? He wasn’t there when the others saw Jesus. Maybe he was feeling guilty? Where were you?
<br /><br />
&amp;nbsp;
<br /><br />
We didn’t hear about Thomas during the arrest of Jesus. Where were you? When he was arrested? Did you run off and save yourself?
<br /><br />
&amp;nbsp;
<br /><br />
Where were you when he was crucified? We didn’t see you.
<br /><br />
&amp;nbsp;
<br /><br />
And then, when the rest were gathered, Thomas wasn’t there again. So maybe he thought they were pulling his leg. “Oh, Thomas, you missed something big again.”
<br /><br />
&amp;nbsp;
<br /><br />
So the other disciples tell him, “We have seen the Lord.” But he says, “Unless I see him with my own eyes, unless I see the wounds myself, I will not believe.”
<br /><br />
&amp;nbsp;
<br /><br />
Poor Doubting Thomas just wants confirmation. He couldn’t take them at their word. Doubting Thomas wanted to be sure beyond a shadow of a doubt.
<br /><br />
&amp;nbsp;
<br /><br />
And honestly, I think that’s an unfair name for Thomas: Doubting Thomas. Because he had other interactions in Scripture that we forget about.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 7] 11:16
<br /><br />
When Jesus is getting in hot water with the religious leaders, he plans on going back to the area around Jerusalem to raise his friend, Lazarus, from the dead. And all the other disciples don’t think it’s a good idea, because the religious leaders are out to get him.
<br /><br />
&amp;nbsp;
<br /><br />
But Thomas says, “Let’s also go, that we may die with him.”
<br /><br />
&amp;nbsp;
<br /><br />
He’s not really Doubting Thomas at all. More like Dark Humor Thomas, or Determined Thomas. He’s Team Leader Thomas, rallying the rest of the group to listen to Jesus and follow him no matter what.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 8] 14:5
<br /><br />
And later, when Jesus is talking about the fact that he will die, but he’ll go prepare a place for his followers, he says that his followers will know the way to the place he’s going.
<br /><br />
&amp;nbsp;
<br /><br />
But Thomas chimes in, and says, “Ummm, Jesus? You haven’t actually TOLD us where this “place” is that you’re going to. So…how can we know the WAY to get there?”
<br /><br />
&amp;nbsp;
<br /><br />
He’s not Doubting Thomas. He’s Direction-Minded Thomas. Double-Check Thomas. He’s Daring-to-Ask-Questions Thomas, and his willingness to ask Jesus is what causes Jesus to respond, saying, “I AM the way, and the truth, and the life.”
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 9]
<br /><br />
So Thomas just wants to be SURE. So he won’t take the other disciples’ word for it. And a week later, the disciples are gathered again. Jesus was killed just a week ago, and they still aren’t sure if the religious leaders are going to try and arrest them, too, but they’ve got to gather with each other, because coming TOGETHER is the only way to hold on to hope.
<br /><br />
&amp;nbsp;
<br /><br />
And Thomas is with them this time! Can we point out how great that is? Even though he wasn’t with them last time, even though he doesn’t fully believe what the rest of them believe, he’s not giving up. He’s still showing up!
<br /><br />
&amp;nbsp;
<br /><br />
Turn to your neighbor right now and say, “Don’t give up.” Type it in the chat.
<br /><br />
&amp;nbsp;
<br /><br />
If you’re listening right now, and you’re still not fully sure, that’s okay! Don’t give up. Keep showing up!
<br /><br />
&amp;nbsp;
<br /><br />
And if you’ve got someone in your life that you’re worried about…you’re worried you’ve got a “lost cause” in your family… Don’t give up on them! Because God hasn’t! Look at this…
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 10]
<br /><br />
Thomas is with them, and Jesus shows up! Magically appears in a locked room, so of course he’s got to start by saying, “Peace! Calm down. It’s alright. It’s me.”
<br /><br />
&amp;nbsp;
<br /><br />
And he STARTS by addressing Thomas first. He goes straight to the one who had doubts. But he doesn’t scold him. He doesn’t browbeat him. He doesn’t gaslight him for not believing.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 11]
<br /><br />
No, he addresses his exact questions: “touch my wounds. It’s really me. Do not doubt but believe.”
<br /><br />
&amp;nbsp;
<br /><br />
Don’t be unbelieving, but put your trust in me, believe.
<br /><br />
&amp;nbsp;
<br /><br />
Jesus is offering Thomas exactly what he had demanded just a week ago. I mean, look how incredibly gracious and compassionate God is!
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 12]
<br /><br />
But Thomas doesn’t even take him up on his offer to touch the wounds. He doesn’t need to, he just professes his faith in Jesus, “My Lord and my God!” He’s not Doubting Thomas, he’s Declaring Thomas!
<br /><br />
&amp;nbsp;
<br /><br />
And Jesus affirms him for his belief, and then he pronounces a blessing on anyone else who doesn’t have the experience that Thomas got, and yet still comes to believe. So that means you and me. Anyone who puts their belief in Jesus is BLESSED. Why? Well, John, the gospel writer tells us…
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 13]
<br /><br />
John finishes this section saying that all of this has been written SO THAT you may believe…and to believe SO THAT you may have LIFE in Jesus’ name.
<br /><br />
&amp;nbsp;
<br /><br />
The resurrection of Jesus, and our faith in it, TRANSFORMS our experience of doubt, or fear, or uncertainty…transforms it to Life. Full, abundant, hope-filled life. Because Jesus is God, and he’s still at work.
<br /><br />
[SLIDE 14]
<br /><br />
See, faith is a journey, not a destination. And your doubts don’t disqualify your faith. Thomas had followed Jesus just like the rest, but his doubts, his uncertainty, that didn’t disqualify him. They didn’t kick him out because of them.
<br /><br />
&amp;nbsp;
<br /><br />
Jesus didn’t punish him. Jesus went right too him and met him in his doubts. Your doubts don’t disqualify your faith, because following Jesus isn’t about being “in” or “out.”
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 15] blank
<br /><br />
That’s membership. You’re either a member of the club or you’re not. Members are in or out. They’ve got the stamp on their card to prove it.
<br /><br />
&amp;nbsp;
<br /><br />
Members can come and go as they please to participate in the benefits of membership. And who cares if you aren’t around all the time, you’re still a member, and that’s all that counts!
<br /><br />
&amp;nbsp;
<br /><br />
But if a member lapses on their subscription, if they change as a person and don’t align with the purpose of the club anymore…well now they’re out. Now you’ve gotta fight to get back in.
<br /><br />
&amp;nbsp;
<br /><br />
But following Jesus isn’t like being a member of a club. Following Jesus is a journey. It’s like being an apprentice, someone who is DEVOTED to learning all they can from the master.
<br /><br />
&amp;nbsp;
<br /><br />
Someone who is growing slowly over time to become like their master so that they can do the things the master does. Following Jesus is about being an apprentice of Jesus and his way of life.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 16]
<br /><br />
And doubt doesn’t disqualify you from that process! God draws NEAR to us in our doubts. Jesus PURSUED Thomas in his doubts, and he invited him to believe, to have faith.
<br /><br />
&amp;nbsp;
<br /><br />
Faith isn’t the opposite of doubt. Faith is the tool that helps us keep going through our doubts. It’s the tool that helps us keep growing in the midst of doubt so that we can receive LIFE.
<br /><br />
&amp;nbsp;
<br /><br />
And so, if you’re listening right now and you have doubts, I want you to know that your doubts don’t disqualify your faith. Don’t let your doubts stop your journey of faith.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 17] blank
<br /><br />
Because too many people let doubt become a dead-end. They experience loss and hardship, and they feel alone, so they stop pressing in to God.
<br /><br />
&amp;nbsp;
<br /><br />
Too many people are crushed by the stress of raising a family amongst all the competing focuses and heavy weights around them.
<br /><br />
&amp;nbsp;
<br /><br />
Too many people are focused on progressing at work and all this “church stuff” doesn’t seem to connect with life in their everyday activities.
<br /><br />
&amp;nbsp;
<br /><br />
But faith is a journey, and Jesus’ way of life is the BEST way to be human.
<br /><br />
&amp;nbsp;
<br /><br />
So don’t let your doubt become a dead-end. Keep showing up. Keep walking. Keep asking. Keep searching.
<br /><br />
&amp;nbsp;
<br /><br />
Come to Jesus!
<br /><br />
&amp;nbsp;
<br /><br />
If you have doubts — struggling — uncertain — questions —
<br /><br />
&amp;nbsp;
<br /><br />
Baggage — secret addictions — church hurt.
<br /><br />
&amp;nbsp;
<br /><br />
Don’t let doubt become a dead-end. Come to Jesus! Come to the One who says, “I am the Way to real truth. I am the Way to fulfilling Life!”
<br /><br />
&amp;nbsp;
<br /><br />
Keep journeying, and keep journeying with US these next few weeks through this message series. Bring a friend with you to wrestle these questions together.
<br /><br />
&amp;nbsp;
<br /><br />
Don’t let your doubt become a dead-end. Keep pressing on to Jesus. Keep searching, not to be CERTAIN, but to put your SIGHT ON the cross.
<br /><br />
&amp;nbsp;
<br /><br />
Keep searching, not to be certain, but to SIT IN the presence of the One who says, “I love you too much to allow you to meet death alone and unprotected. I’ll take it for you.”
<br /><br />
&amp;nbsp;
<br /><br />
Keep searching because if he said he could beat death, and then DID IT, and then raised himself back to life, then just MAYBE he can do the other things he said.
<br /><br />
&amp;nbsp;
<br /><br />
Your doubts don’t disqualify your faith, because you can still have questions, you can still be unsure, even WHILE holding on to the fact that Jesus raised himself from the dead, so we can trust the other promises he made.
<br /><br />
&amp;nbsp;
<br /><br />
Because Jesus defeated the grave, we know that his forgiveness is true.
<br /><br />
&amp;nbsp;
<br /><br />
Because Jesus defeated the grave, we know that he truly has a plan for each of our lives and we’re invited to join him in his work around us.
<br /><br />
&amp;nbsp;
<br /><br />
Because Jesus defeated the grave, we KNOW he can bring healing and transformation in us.
<br /><br />
&amp;nbsp;
<br /><br />
And Because Jesus defeated the grave, we know that NOTHING can separate us from the love of God in Christ Jesus. Amen!
<br /><br />
&amp;nbsp;
<br /><br />
Isn’t that good news?</div>]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/i-have-doubts-03-31-24-doubting-god-pt-1</link>
            <guid isPermaLink="false">a82556d6-c13d-4fd2-9fed-02ff67de7d13</guid>
            <pubDate>Sun, 31 Mar 2024 11:10:19 GMT</pubDate>
            <enclosure url="https://newlifesaukvalley.thechurchco.site/tcctrack/audio/93035/listens.mp3" length="48053760" type="audio/mpeg"/>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;John 20:24-31
&lt;br /&gt;&lt;br /&gt;
Pastor Drew Williams
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
My name is Drew, and I have a confession to make: I have doubts.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
I know, that might be strange to hear from a pastor on Easter Sunday, but it’s true!
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 2] &lt;i&gt;lower third blank&lt;/i&gt;
&lt;br /&gt;&lt;br /&gt;
I have doubts. Sometimes I doubt that my kids will like me when I have to discipline them.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Sometimes I doubt that I’ll be able to come up with the right words when I’m helping someone through a hard season in their life.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Sometimes I doubt that the White Sox will ever get it together.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And yes, sometimes I have doubts about God and faith and the things we talk about here in church, like, am I actually forgiven? Even when I keep messing up?
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Does God actually have a plan for my life, or is he too distant to care about what happens in my day to day?
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Maybe you’ve asked some questions like that before, or someone in your life has had those questions.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 3]
&lt;br /&gt;&lt;br /&gt;
That’s why we’re starting a new series today that will continue next week called, Doubting God: How to Believe When We Can’t be Sure. Because New Life is on a mission to help 1,000 families be transformed by Jesus, together, for others, and we know that faith is a journey, not a destination.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And so, while we journey with each other, we deal with hard questions. We deal with hard topics. We deal with real-life issues.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 4] &lt;i&gt;lower third blank&lt;/i&gt;
&lt;br /&gt;&lt;br /&gt;
Because there are times when you’re surrounded by a bunch of well-dressed people who all seem happy and we are all singing songs and participating in a time of hope and joy, and you’re CERTAIN that you’re loved, that God will be there for you through the ups and downs.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And then there are other times…when you’re not so sure anymore. When you feel alone. When you admit you have doubts, or when someone you love admits their doubts to you. And it’s scary. It’s scary to start poking around at the big questions of life.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
It’s like you’re walking along a path and suddenly stumble on a wobbly stone. It’s not pleasant, you’re not laughing, and all your focus is on becoming stable again. I’m not sure I can trust my footing anymore.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Well, if you’ve ever felt that, I want to share good news with you today: faith is a journey, and Jesus isn’t afraid of our questions.  In fact, being a follower of Jesus, being an apprentice of Jesus is all about being someone who keeps going, keeps asking, keeps pressing on as we wrestle with questions and grow together.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And as we’ll see in our Scripture this morning, having doubts and questions puts us in good company and actually brings blessing on our lives.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
So turn to the person next to you and say, “Faith is a journey.” Type that in the comments if you’re joining us online.
&lt;br /&gt;&lt;br /&gt;
Now turn to the person on your other side and say, “I’m with you on the journey.”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 5]
&lt;br /&gt;&lt;br /&gt;
And open up your Bibles to John 20, on p88 of the NT in the black, seat-back Bibles. This story is one that might be familiar to you, and it takes place after the awful time when Jesus was wrongfully accused, arrested, beaten, tortured, and ultimately executed because the religious leaders didn’t like the message he was preaching.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
But even THEY didn’t realize what Jesus was actually accomplishing when he went to the cross. He wasn’t just changing the way the 1st century Jews followed God, he was teaching all humans everywhere what it means to be alive, what it means to be human, what it means to love and to join in with God’s work in the world.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
They didn’t know that he DIDN’T come as a Messiah, a Savior, to save them from Rome or whatever other political system that would oppress them — he was saving them from the true enemy, death.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And so he went to the cross and died in the place of all of us, taking the penalty for all the brokenness and all the pain that was in the world. But he didn’t stop there!
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
He came back to life, PROVING he was stronger than death. Proving that there is more to life than simply escaping death.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Proving that he is God, and that he has a plan for each of us that he invites us to join him in his work of restoring the world, renewing our families, and re-building our lives around his way of life.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And so, when he came back to life, our story picks up right after he appeared to a group of his followers for the first time that Easter afternoon. He proved he was alive again, showed them his hands and side where the executioners had done their work, and said he was recruiting them to join his work.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
So let’s pick up there with John 20:24-31
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[JOHN 20:24-31]
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 6]
&lt;br /&gt;&lt;br /&gt;
“But Thomas… was not with them.” He wasn’t in the room when the rest of the disciples saw Jesus. And he wasn’t so sure he believed them. And so that’s where he gets his unfortunate name, Doubting Thomas.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
But we can see why Thomas might have doubted, right? He wasn’t there when the others saw Jesus. Maybe he was feeling guilty? Where were you?
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
We didn’t hear about Thomas during the arrest of Jesus. Where were you? When he was arrested? Did you run off and save yourself?
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Where were you when he was crucified? We didn’t see you.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And then, when the rest were gathered, Thomas wasn’t there again. So maybe he thought they were pulling his leg. “Oh, Thomas, you missed something big again.”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
So the other disciples tell him, “We have seen the Lord.” But he says, “Unless I see him with my own eyes, unless I see the wounds myself, I will not believe.”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Poor Doubting Thomas just wants confirmation. He couldn’t take them at their word. Doubting Thomas wanted to be sure beyond a shadow of a doubt.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And honestly, I think that’s an unfair name for Thomas: Doubting Thomas. Because he had other interactions in Scripture that we forget about.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 7] 11:16
&lt;br /&gt;&lt;br /&gt;
When Jesus is getting in hot water with the religious leaders, he plans on going back to the area around Jerusalem to raise his friend, Lazarus, from the dead. And all the other disciples don’t think it’s a good idea, because the religious leaders are out to get him.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
But Thomas says, “Let’s also go, that we may die with him.”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
He’s not really Doubting Thomas at all. More like Dark Humor Thomas, or Determined Thomas. He’s Team Leader Thomas, rallying the rest of the group to listen to Jesus and follow him no matter what.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 8] 14:5
&lt;br /&gt;&lt;br /&gt;
And later, when Jesus is talking about the fact that he will die, but he’ll go prepare a place for his followers, he says that his followers will know the way to the place he’s going.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
But Thomas chimes in, and says, “Ummm, Jesus? You haven’t actually TOLD us where this “place” is that you’re going to. So…how can we know the WAY to get there?”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
He’s not Doubting Thomas. He’s Direction-Minded Thomas. Double-Check Thomas. He’s Daring-to-Ask-Questions Thomas, and his willingness to ask Jesus is what causes Jesus to respond, saying, “I AM the way, and the truth, and the life.”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 9]
&lt;br /&gt;&lt;br /&gt;
So Thomas just wants to be SURE. So he won’t take the other disciples’ word for it. And a week later, the disciples are gathered again. Jesus was killed just a week ago, and they still aren’t sure if the religious leaders are going to try and arrest them, too, but they’ve got to gather with each other, because coming TOGETHER is the only way to hold on to hope.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And Thomas is with them this time! Can we point out how great that is? Even though he wasn’t with them last time, even though he doesn’t fully believe what the rest of them believe, he’s not giving up. He’s still showing up!
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Turn to your neighbor right now and say, “Don’t give up.” Type it in the chat.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
If you’re listening right now, and you’re still not fully sure, that’s okay! Don’t give up. Keep showing up!
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And if you’ve got someone in your life that you’re worried about…you’re worried you’ve got a “lost cause” in your family… Don’t give up on them! Because God hasn’t! Look at this…
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 10]
&lt;br /&gt;&lt;br /&gt;
Thomas is with them, and Jesus shows up! Magically appears in a locked room, so of course he’s got to start by saying, “Peace! Calm down. It’s alright. It’s me.”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And he STARTS by addressing Thomas first. He goes straight to the one who had doubts. But he doesn’t scold him. He doesn’t browbeat him. He doesn’t gaslight him for not believing.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 11]
&lt;br /&gt;&lt;br /&gt;
No, he addresses his exact questions: “touch my wounds. It’s really me. Do not doubt but believe.”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Don’t be unbelieving, but put your trust in me, believe.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Jesus is offering Thomas exactly what he had demanded just a week ago. I mean, look how incredibly gracious and compassionate God is!
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 12]
&lt;br /&gt;&lt;br /&gt;
But Thomas doesn’t even take him up on his offer to touch the wounds. He doesn’t need to, he just professes his faith in Jesus, “My Lord and my God!” He’s not Doubting Thomas, he’s Declaring Thomas!
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And Jesus affirms him for his belief, and then he pronounces a blessing on anyone else who doesn’t have the experience that Thomas got, and yet still comes to believe. So that means you and me. Anyone who puts their belief in Jesus is BLESSED. Why? Well, John, the gospel writer tells us…
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 13]
&lt;br /&gt;&lt;br /&gt;
John finishes this section saying that all of this has been written SO THAT you may believe…and to believe SO THAT you may have LIFE in Jesus’ name.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
The resurrection of Jesus, and our faith in it, TRANSFORMS our experience of doubt, or fear, or uncertainty…transforms it to Life. Full, abundant, hope-filled life. Because Jesus is God, and he’s still at work.
&lt;br /&gt;&lt;br /&gt;
[SLIDE 14]
&lt;br /&gt;&lt;br /&gt;
See, faith is a journey, not a destination. And your doubts don’t disqualify your faith. Thomas had followed Jesus just like the rest, but his doubts, his uncertainty, that didn’t disqualify him. They didn’t kick him out because of them.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Jesus didn’t punish him. Jesus went right too him and met him in his doubts. Your doubts don’t disqualify your faith, because following Jesus isn’t about being “in” or “out.”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 15] blank
&lt;br /&gt;&lt;br /&gt;
That’s membership. You’re either a member of the club or you’re not. Members are in or out. They’ve got the stamp on their card to prove it.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Members can come and go as they please to participate in the benefits of membership. And who cares if you aren’t around all the time, you’re still a member, and that’s all that counts!
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
But if a member lapses on their subscription, if they change as a person and don’t align with the purpose of the club anymore…well now they’re out. Now you’ve gotta fight to get back in.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
But following Jesus isn’t like being a member of a club. Following Jesus is a journey. It’s like being an apprentice, someone who is DEVOTED to learning all they can from the master.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Someone who is growing slowly over time to become like their master so that they can do the things the master does. Following Jesus is about being an apprentice of Jesus and his way of life.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 16]
&lt;br /&gt;&lt;br /&gt;
And doubt doesn’t disqualify you from that process! God draws NEAR to us in our doubts. Jesus PURSUED Thomas in his doubts, and he invited him to believe, to have faith.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Faith isn’t the opposite of doubt. Faith is the tool that helps us keep going through our doubts. It’s the tool that helps us keep growing in the midst of doubt so that we can receive LIFE.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And so, if you’re listening right now and you have doubts, I want you to know that your doubts don’t disqualify your faith. Don’t let your doubts stop your journey of faith.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 17] blank
&lt;br /&gt;&lt;br /&gt;
Because too many people let doubt become a dead-end. They experience loss and hardship, and they feel alone, so they stop pressing in to God.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Too many people are crushed by the stress of raising a family amongst all the competing focuses and heavy weights around them.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Too many people are focused on progressing at work and all this “church stuff” doesn’t seem to connect with life in their everyday activities.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
But faith is a journey, and Jesus’ way of life is the BEST way to be human.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
So don’t let your doubt become a dead-end. Keep showing up. Keep walking. Keep asking. Keep searching.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Come to Jesus!
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
If you have doubts — struggling — uncertain — questions —
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Baggage — secret addictions — church hurt.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Don’t let doubt become a dead-end. Come to Jesus! Come to the One who says, “I am the Way to real truth. I am the Way to fulfilling Life!”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Keep journeying, and keep journeying with US these next few weeks through this message series. Bring a friend with you to wrestle these questions together.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Don’t let your doubt become a dead-end. Keep pressing on to Jesus. Keep searching, not to be CERTAIN, but to put your SIGHT ON the cross.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Keep searching, not to be certain, but to SIT IN the presence of the One who says, “I love you too much to allow you to meet death alone and unprotected. I’ll take it for you.”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Keep searching because if he said he could beat death, and then DID IT, and then raised himself back to life, then just MAYBE he can do the other things he said.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Your doubts don’t disqualify your faith, because you can still have questions, you can still be unsure, even WHILE holding on to the fact that Jesus raised himself from the dead, so we can trust the other promises he made.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Because Jesus defeated the grave, we know that his forgiveness is true.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Because Jesus defeated the grave, we know that he truly has a plan for each of our lives and we’re invited to join him in his work around us.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Because Jesus defeated the grave, we KNOW he can bring healing and transformation in us.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And Because Jesus defeated the grave, we know that NOTHING can separate us from the love of God in Christ Jesus. Amen!
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Isn’t that good news?&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[The Feast Fulfilled |03.28.24| Holy Week pt.2]]></title>
            <description><![CDATA[<div data-html="true">Danny Moore</div>]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/the-feast-fulfilled-03-28-24-holy-week-pt-2</link>
            <guid isPermaLink="false">2e4be2f8-e83e-496a-afd9-efb4af1f940d</guid>
            <pubDate>Thu, 28 Mar 2024 13:59:45 GMT</pubDate>
            <enclosure url="https://newlifesaukvalley.thechurchco.site/tcctrack/audio/93037/listens.mp3" length="90777600" type="audio/mpeg"/>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Danny Moore&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Jesus is HIM |03.24.24| Holy Week pt.1]]></title>
            <description><![CDATA[<div data-html="true">Mark chapter 11:1-11
<br /><br />
Pastor Erik Anderson
<br /><br />
(...) and this is what we hear.
<br /><br />
(...)
<br /><br />
"And they were out outside in the street. As they were untying it, some bystander said to them, "What are you doing untying the colt?" They told them that Jesus, what Jesus had said, and they allowed them to take it. Then they brought the colt to Jesus and threw their cloaks on it, and he sat on it. Many people spread their cloaks out on the road, and others spread leafy branches that they had cut in the fields. Then those who went ahead and those who followed were shouting, "Hosanna, blessed is the one who comes in the name of the Lord. Blessed is the coming kingdom of our ancestor David, Hosanna in the highest."(...) Then he entered Jerusalem and went into the temple, and when he had looked around at everything as it was already late, he went out to Bethany with the twelve. This is the word of the Lord.(...) Thanks be to God. Something very special happened a few weeks ago, at least special for some of us, as many of you know and many of you maybe don't know, I was born in Kansas City, grew up in the area of Kansas City, and a lifelong Chiefs fan. So as you know, a few weeks ago, something very special happened. The Chiefs won their third Super Bowl in five years or whatever ridiculous thing happened, but it was great. I was celebrating with some of the staff and some members here at the church, and we were watching the game. At that last play in overtime, when Patrick Mahomes threw that little, the McColl-Hardeman did a little peel away, and he threw about 10 yards and McColl-Hardeman won. He got into the he got into the touch, or excuse me, he got into the end zone, and they won the game, and it was so exciting. When that did happen, I simply raised my fist and stood up and go, "Yes!"(...) And everybody else in the room was seated and silent, because nobody else in that room cared at all about the Chiefs, or the Chiefs winning the Super Bowl, or maybe they were even a little annoyed that the Chiefs have won so much. And so I was very excited. I was celebrating. Nobody else was. It was falling on deaf ears. There was a good news to proclaim. The Chiefs had won yet another Super Bowl, one of probably many. And so I want you to, in your own mind, put yourself in my shoes, because I know especially if you're a Bears fan, it might be a little bit before you win. So just put in your own mind what it might be like to win a Super Bowl and be in an area where nobody else gets how exciting, what is happening, and how it's exciting. And actually, I'm not sure what I was more excited about, the Chiefs winning the Super Bowl, or Alicia Keys having a feature in the halftime show. My response, I would say, was undignified when Usher and Alicia Keys started singing together.(...) When we are excited about something, we want to share it. We want to celebrate.(...) And oftentimes, when we are excited about something, there are other people around us who maybe have missed how important this thing is, that they don't respond to the good news the same way that you respond to the good news. Or there might actually be people who respond to the your good news, thinking that it's bad news, which is how a lot of people celebrate the Chiefs now. That's bad news when the Chiefs win, because they just keep winning.(...) Well, Jesus's triumphant approach to Jerusalem that we celebrate on Palm Sunday is a proclamation of good news. Something great has happened. And for some people in the crowd, it is good news. For other people that Jesus interacts with, it's bad news. And today, we're going to explore this push and pull of good news or bad news, and what that means for us today as we also respond to Jesus, as we also respond to the good news of Jesus and witness and testify to that good news. So we jump in here to Mark chapter 11, verses 1 and 2. And this is how it starts off. "When they were approaching Jerusalem at Bethphage and Bethany, near the Mount of Olives, he sent two of his disciples and said to them, "Go into the village ahead of you, and immediately as you enter it, you will find tied there a cult that has never been ridden. Untie it and bring it." We begin this passage with this pretty normal transition. Mark is a gospel, it's a biography of Jesus. And it just is telling the story of Jesus, the life of Jesus. And so we're getting close to this festival called Passover that Jesus would have celebrated every year, that him and his disciples would have celebrated together the last few years as they have traveled together and done ministry. Jesus would have celebrated this with his friends. It was a totally normal thing to have happen. In fact, at this time when you celebrated Passover, most people went to Jerusalem, which was the capital of Israel at the time. It's where the temple was and all these things. And so these pilgrims would make this pilgrimage to Jerusalem every year at the Passover. So Jesus is surrounded probably by hundreds, if not thousands of people, many of whom he knows, many of whom are from Galilee, the same place that he's from. Many are his friends, our family, our very, very distant family, but they're all traveling together. It was safest to travel together in big groups.(...) And so we have these hundreds, maybe even thousands of people all traveling together to go to Jerusalem for the Passover festival. And as they're going, they were approaching Jerusalem and they were at this place called Bethphage and Bethany. These are two little villages that are near the Mount of Olives. Now, Jesus has been here several times. He had some friends and some family that lived in Bethany. And so he would stay there quite often. And we're actually told in one of the gospels that the Mount of Olives was one of his favorite places to pray. So him and the disciples would often pray at the Mount of Olives while they were visiting Jerusalem.(...) But Jesus here does this strange thing of telling his disciples to go into the village and to get a colt, or in another gospels, it's full of a donkey. So this word can kind of mean both those things. So this child donkey, this colt, the full of a donkey, to go and get it and to bring it back. Now for us hearing this, we just kind of say, okay, kind of a weird thing to do to like steal somebody else's donkey, right? Or to borrow it for a little bit. So maybe it confuses us a little bit. But Jesus is being really intentional here. He's doing this on purpose. He is intentionally and purposefully getting his disciples to go get this donkey, because Jesus is making a reference here to an Old Testament prophecy from Zechariah chapter 9. Zechariah chapter 9 tells of these wars that are going to go on. And it describes God gives Zechariah this vision of all these nations raging against each other and fighting. And then in comes this king in the line of David, a king who is in the line of David, who brings peace to all people. And this king, we're told, is a humble king who rides on a donkey, because a donkey was used for work. A donkey was not used for war.(...) Donkeys were strong and they're sure footed, but they're not really easy to ride. They don't really listen. They're kind of stubborn and they're not quick either. Horses are much better for war. They're quick, they're strong, they're fast. You can ride in on Calvary and those kinds of things. But donkeys are not this way. So Zechariah gives this vision, this idea, this word from the Lord about a humble king who rides on a peacetime animal. And it may be something like this, we already do it in 21st century language. We might say it like, well, the new king is going to ride in on a Toyota Prius, rather than a tank, right? Because a Toyota Prius, not a good weapon of war, right? Like, it's not going to, you're not going to survive very well on Toyota Prius. You definitely want something like a tank if you're going to be marching into battle. But the Prius is a peacetime vehicle. Same thing with a donkey.(...) But not only is this a direct prophecy, Jesus is also alluding to his own heritage as coming from the family of David, who is the greatest king that Israel had known. In 1st Kings chapter 1, David's son Solomon rides to his anointing to be anointed as king on a mule, which is a cross between a horse and a donkey.(...) And Jesus has all this in mind when he tells the disciples to go get to this cult, this full of a donkey. Jesus is very intentionally making a statement here, that he is the prophesied king, that he is the Messiah.(...) Now, 2000 years later, we've heard these stories again and again, this isn't a surprise to us. But throughout the gospel of Mark, Jesus is actually quite purposeful in making sure that news doesn't spread too far about him. It's called the Messianic Secret in Mark, where he keeps telling people, "No, don't tell anybody what I did. Don't tell anybody what I did." And in fact, at one point, they proclaim that he is the Christ and he goes, "Great, don't say that again. Don't tell anybody until later." But here, as Jesus approaches Jerusalem, one week before his death, he's changing his tune. He is now being very intentional to declare and proclaim who he is.(...) Jesus knew who he was. He knew he was the Messiah. He knew he was the prophesied king. He knew he was the savior of the world, and he was fully accepting who he was. He was intentionally making a point to fulfill prophecy. This fulfillment of prophecy was not an accident. He did this on purpose. He made this prophecy fulfilled by telling the disciples to go get the donkey. There was no doubt in Jesus' mind who he was and what his purpose was going into Jerusalem. Three times before this passage, earlier, later in Mark, right before this passage, there are three times that he tells the disciples he's going to go die. That he's going to be handed over to the rulers.(...) He knows, Jesus knows, that he is going to Jerusalem in order to die and to overthrow the powers of sin and darkness. There's no question in Jesus' mind exactly what he's doing here.(...) And then we move on. If we jump down to verse seven, this is what we hear. "Then they brought the colt to Jesus," that's his disciples, "and they threw their cloaks on it, and he sat on it. Many people now," so the crowd that's around him from Galilee that's traveling with him, "they spread their cloaks on the road and others spread leafy branches that they had cut in the fields." That's why we wave our palms. That's why we celebrate our Palm Sunday now is because of this. They cut these palm branches, which was sort of like a national symbol of Israel. They're waving them in celebration. They're laying out their cloaks in front of the donkey before the road, where now Jesus is sitting up on a donkey. He's not getting dirty from the road. He's not getting muddy from the road, but these people are actually honoring Jesus so much that they're laying out the blankets for his donkey not to get muddy and dirty on the road. These Galileans, these travelers, these pilgrims who are traveling with Jesus, they knew who Jesus was. They had spent the last three years hearing stories, witnessing Jesus heal people, hearing him preach. This was the main place that he had preached over the last three years, over his ministry, was up in Galilee where he was from. And so his friends and his family and his distant relatives and all those in the community, they knew who he was. And we see here that many of them are now recognizing Jesus as the Davidic king prophesied. They would have known the prophecy of Zechariah 9. They would have known the story of Solomon. They would have known that Jesus was beginning to make some statements and beginning to give some hints that he was this king. They knew who Jesus was and they believed it. They believed it. They had seen it and they believed who Jesus was. These people were responding to this good news as good news, celebrating and worshiping and honoring Jesus because of who he was. And Jesus could have been inconspicuous throughout this whole thing. It's entirely possible that Jesus could have just stayed in the crowds. There are thousands of people streaming to Jerusalem. It would have been easy just to disappear into the crowds. There's so many pilgrims traveling and Jesus had done this multiple years now where he had gone to Jerusalem with these pilgrims and he hadn't made all this hubbub. But now here we have Jesus intentionally fulfilling prophecy and he's also just physically sitting higher than everybody now. Everybody else is walking and Jesus is up on a donkey. Now he's literally head and shoulders above the rest of the crowd. It would have been easy to see Jesus riding on this donkey and then see all the hubbub of people worshiping and proclaiming this psalm, Hosanna in the highest. Blessed is the one who comes in the name of the Lord. Blessed is the Lion of David and blessed be the kingdom from the Lion of David. He lets these people hail him as king and on top of that he's a young man, an able-bodied man who is riding on an animal which was reserved for those who were sick or old. Jesus is being conspicuous. He's trying to be seen here. He is trying to be noticed and the people who respond to this good news with this worship and praise may not have fully recognized the implications of Jesus being this king because they all seem surprised by Jesus' death but they recognized who he was and Jesus was not hiding who he was. This is the grand entrance of the new king. This is the grand entrance of this Davidic king and some recognized that it was good news but some didn't. As we end this passage in verse 11, he proceeds into Jerusalem and we're never told that he gets off the donkey so the image that we get is that he rides this donkey with these people celebrating and waving the palms and laying out their cloaks all the way into Jerusalem and not only into Jerusalem but all the way into the temple. He is led in this procession or he leads this procession. He's on this donkey, all the all the ways all the things that people know about these prophecies in the messiah, they're all activating in their heads. Everybody knows what's going on. He's making a big stink right now about everything. He comes into the temple and he looks around. He looks at everything and it was getting kind of late so he went back to Bethany where he had some friends that he could stay with them. Right after this passage in chapter 11, Jesus comes back the next day and this is where he flips over the tables of the people who were selling animals, lending money, exchanging money. He makes a whip out of cords and he dries violently drives out the people who were making money and getting rich off the religion of these faithful Jews.(...) He is known now. There is no mistaking who Jesus is and who he thinks he is.(...) The gospel of Mark is 16 chapters. It's not a very big. It's actually the shortest gospel and there's not a lot of words in Mark compared to these other gospels. There's only 16 chapters and it's six of those chapters. More than a third are devoted to this last week of Jesus' life from his entrance till his crucifixion and resurrection. Over a third of the gospel, it like zooms in and gives details on this week and most of what Jesus is doing in this week is publicly announcing that he is the Messiah. He's publicly announcing that Jerusalem would be overthrown, that the temple would be destroyed. Publicly announcing that the leaders, the religious leaders of the Israelites are fruitless and faithless.(...) Jesus would say in chapter 14 in front of the Sanhedrin, the council, in chapter 14 he says that he is the human who sits on God's throne in heaven. That's a prophecy from Daniel. Daniel describes this person, this human, who is sitting on God's throne itself and Jesus says, "I am the Son of Man" and you will see the Son of Man high and lifted up sitting at the right hand of God.(...) The scribes and the Pharisees, the religious leaders, are appalled at Jesus' audacity and his seeming blasphemy.(...) It's actually these statements about the fall of Jerusalem, the destruction of the temple, that the leaders of the Israelites are fruitless and faithless. It's this audacity that leads to his crucifixion.(...) Jesus knows exactly who he is, he knows exactly what he is about, and he knows exactly what to say. Clearly and concisely, he proclaims who he is again and again and again in these last few chapters. For the religious leaders, for the scribes and the Pharisees, this is bad news. This is not good news to them and it ultimately leads to Jesus' death.(...) Jesus is king.(...) He has been prophesied in the Old Testament again and again and again. He is the prophesied king foretold in Isaiah and Jeremiah and Ezekiel and Daniel and Zechariah and so many other places. The whole Old Testament is this long drama that's unfolding and it's always hoping for this king, this king in the line of David, to be raised up, this king in the line of David to take over, to take over his rule. We heard last week from Isaiah chapter 6 and chapters 2 about this future, that this is going to be a peaceful future, that the king is going to rule from the temple, that he's going to sit in God's throne, that he's going to live in God's home and all the nations are going to stream to him and seek his wisdom and his guidance and his goodness. Jesus is this king.(...) Jesus is the uncorrupted Davidic king, fully good, with no failure. Again and again and again in the Old Testament, we hear about these kings who almost make the cut. They're almost good enough but they always have some sort of failure, but Jesus never fails. Jesus is the eternal king that will rule for all time, that's going to make the new creation what we call heaven and that is going to be peace for all eternity, that there will be no more sickness and tears and that he is stronger and more powerful than every other ruler and every other ruler on earth will bend their knee to Jesus.(...) This is Jesus. This is who he is and who he understood himself to be.(...) Jesus is also the expert human.(...) He's human as it should be, full of the Holy Spirit, always listening to the Father, always obeying the Father's prompting. He lived as every human should, full of grace and truth, full of the fruit of the Spirit. He is the king, he is the example, he is the all in all. Jesus is the greatest thing that we can think about. That we can dwell on.(...) Jesus is the expert human who can lead us into a good, full and abundant life both now and for all eternity.(...) Jesus is king and ruler and Lord of all and was not afraid to declare it, to say it, to testify to it and that's what we see here on this Palm Sunday. A Jesus who is fully aware of who he is and fully accepts the mantle of leadership and suffering that he is going to have and he is not afraid to tell others that this is the truth.(...) And in our own lives here at New Life Lutheran Church we do what we call spiritual habits. There are ways that we can become like Jesus, ways we can spend time with him and become like him and live as he lived and one of the ways that we do that is through witnessing.
<br /><br />
(...)
<br /><br />
Witnessing, when we think about witnessing sometimes we think about evangelism door to door, knocking on the door and like the use of card salesman like hey you know you accept Jesus into your heart right now. The kind of high pressure, weird, awkward, Christian-y kind of thing that makes people go icky, right?(...) Witnessing is not that.(...) Witnessing actually is a lot more like how we understand witnesses in a courtroom today. That's how they would have understood it there. Where a witness is simply somebody who has seen something or has experienced something and they say exactly what they saw and exactly what they experienced.
<br /><br />
(...)
<br /><br />
That's what a witness does. They testify to something that they have seen or heard and in a courtroom that witness shares exactly what they have seen and they don't have the kind of value statement behind it. There's no pressure to accept it as fact. You simply witness to the thing that you have experienced or seen.(...) So when we are called to witness, we are not called to be used car salesman. In fact, we are called to testify and to witness to what Jesus has done and what he continues to do for us.(...) So the question that I have for you is this.(...) How has Jesus changed your life?(...) How has he transformed your life?(...) Jesus is Lord of all. He is ruler. He is king. He is good. He is the expert human.(...) What experiences have you had with Jesus that have changed the way that you think, feel, and act?(...) Sometimes they can be big.(...) Sometimes they can be small. But there are these moments where the Holy Spirit grips us and something happens to us. Maybe it's through a brother or sister in Christ speaking to us, speaking the words to us. Maybe it's from us reading our own, reading the scriptures for ourselves or maybe it's from a sermon that we heard. But sometimes things get jostled loose and it leads us toward this path of transformation, of change. And sometimes it's fast and sometimes it's slow.(...) But many of you have stories like this.(...) Stories of hope,(...) of change, of ways that Jesus has changed the way you think about a situation or a person,(...) ways that Jesus has changed the way that you grieve or have hope.(...) How has Jesus changed you?(...) How has he transformed you?(...) And who can you share it with?(...) How can you just witness to the fact that Jesus is king and that Jesus is good?(...) For those of you who have not had an experience with Jesus, for those of you who have not experienced change and transformation in Jesus' name, I actually want to invite you now to recognize Jesus as Lord. He is. He is good. And he is mighty. He is powerful.(...) He is gentle.(...) And the Lord has changed my life. Lord has renewed my mind and changed my heart from somebody with incredibly high anxiety. When I was young, I was a pretty smart kid, pretty precocious. And so there's like a lot of like pressure. I felt like the golden boy in a lot of ways. A lot of the spaces that I was in, people were like, "Oh, Eric, you're so smart. Oh, Eric, you're so good. Oh, Eric, you're so responsible." All these things. And ultimately that led to a great deal of pressure and burden in my own life. And I couldn't untangle that from Jesus. I couldn't untangle that from my faith. And so that led me into my teenage years to just like give it all up, right? And to give up on working hard at the work that I had in front of me, my schoolwork, to give up working hard and pursuing my faith in Jesus Christ. To just kind of give up and do my own thing and kind of float in this nebulous water of not knowing what direction I wanted to go, not really understanding what, how I should live or what God wanted for me. And it was when the Holy Spirit got a grip on me and helped me unlock and understand just how central God's love for me is in my life. That his love is not based on performance. That I didn't have to be the golden boy to be accepted. That I didn't have to be smart. That I didn't have to be responsible. That God loved me for me and not for what I could do for him.(...) And as that began to unpack and unfold, it would chip away at my ego. It chipped away at my anxiety. It chipped away at my need for approval. And now over years of following Jesus, of spending time with him, of becoming like him, of doing what he did, I'm a different person than I was when I was a teenager. I'm a different person than I was even five years ago. I'm a different person than I was 10 years ago and it's because of Jesus.
<br /><br />
(...)
<br /><br />
And I have a life now that feels full, full of peace and goodness. It doesn't mean bad things don't happen. But now when bad things happen, I'm able to respond and have a capacity for peace that I never had before.(...) A capacity for goodness and hope that I never had even five years ago. That's what Jesus did for me. And he wants that for you.(...) So if you haven't experienced the goodness of God, if you haven't experienced the peace of Jesus Christ, if you haven't maybe recognized that Jesus is the expert human and is worth following,(...) I invite you. I invite you now to make the commitment to just follow Jesus for a while. Be with him. Read the scriptures. Talk to pastor Drew or I. Be part of a life group. Do whatever it is that you need to do to spend some time with Jesus to become like him, to do what he did. And I guarantee you it'll change you. I guarantee you it'll change your life.(...) Because Jesus is Lord. He is the prophesied king, the uncorrupted Davidic king. He is the eternal king. He is the expert human.(...) So let your life be transformed by being ruled by Jesus and share with others what Jesus has done for you and that Jesus is Lord. Amen.</div>]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/jesus-is-him-03-24-24-holy-week-pt-1</link>
            <guid isPermaLink="false">38959699-a2a6-40fc-956f-2267440c7fa3</guid>
            <pubDate>Sun, 24 Mar 2024 14:27:08 GMT</pubDate>
            <enclosure url="https://newlifesaukvalley.thechurchco.site/tcctrack/audio/93039/listens.mp3" length="63331200" type="audio/mpeg"/>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Mark chapter 11:1-11
&lt;br /&gt;&lt;br /&gt;
Pastor Erik Anderson
&lt;br /&gt;&lt;br /&gt;
(...) and this is what we hear.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
&quot;And they were out outside in the street. As they were untying it, some bystander said to them, &quot;What are you doing untying the colt?&quot; They told them that Jesus, what Jesus had said, and they allowed them to take it. Then they brought the colt to Jesus and threw their cloaks on it, and he sat on it. Many people spread their cloaks out on the road, and others spread leafy branches that they had cut in the fields. Then those who went ahead and those who followed were shouting, &quot;Hosanna, blessed is the one who comes in the name of the Lord. Blessed is the coming kingdom of our ancestor David, Hosanna in the highest.&quot;(...) Then he entered Jerusalem and went into the temple, and when he had looked around at everything as it was already late, he went out to Bethany with the twelve. This is the word of the Lord.(...) Thanks be to God. Something very special happened a few weeks ago, at least special for some of us, as many of you know and many of you maybe don&apos;t know, I was born in Kansas City, grew up in the area of Kansas City, and a lifelong Chiefs fan. So as you know, a few weeks ago, something very special happened. The Chiefs won their third Super Bowl in five years or whatever ridiculous thing happened, but it was great. I was celebrating with some of the staff and some members here at the church, and we were watching the game. At that last play in overtime, when Patrick Mahomes threw that little, the McColl-Hardeman did a little peel away, and he threw about 10 yards and McColl-Hardeman won. He got into the he got into the touch, or excuse me, he got into the end zone, and they won the game, and it was so exciting. When that did happen, I simply raised my fist and stood up and go, &quot;Yes!&quot;(...) And everybody else in the room was seated and silent, because nobody else in that room cared at all about the Chiefs, or the Chiefs winning the Super Bowl, or maybe they were even a little annoyed that the Chiefs have won so much. And so I was very excited. I was celebrating. Nobody else was. It was falling on deaf ears. There was a good news to proclaim. The Chiefs had won yet another Super Bowl, one of probably many. And so I want you to, in your own mind, put yourself in my shoes, because I know especially if you&apos;re a Bears fan, it might be a little bit before you win. So just put in your own mind what it might be like to win a Super Bowl and be in an area where nobody else gets how exciting, what is happening, and how it&apos;s exciting. And actually, I&apos;m not sure what I was more excited about, the Chiefs winning the Super Bowl, or Alicia Keys having a feature in the halftime show. My response, I would say, was undignified when Usher and Alicia Keys started singing together.(...) When we are excited about something, we want to share it. We want to celebrate.(...) And oftentimes, when we are excited about something, there are other people around us who maybe have missed how important this thing is, that they don&apos;t respond to the good news the same way that you respond to the good news. Or there might actually be people who respond to the your good news, thinking that it&apos;s bad news, which is how a lot of people celebrate the Chiefs now. That&apos;s bad news when the Chiefs win, because they just keep winning.(...) Well, Jesus&apos;s triumphant approach to Jerusalem that we celebrate on Palm Sunday is a proclamation of good news. Something great has happened. And for some people in the crowd, it is good news. For other people that Jesus interacts with, it&apos;s bad news. And today, we&apos;re going to explore this push and pull of good news or bad news, and what that means for us today as we also respond to Jesus, as we also respond to the good news of Jesus and witness and testify to that good news. So we jump in here to Mark chapter 11, verses 1 and 2. And this is how it starts off. &quot;When they were approaching Jerusalem at Bethphage and Bethany, near the Mount of Olives, he sent two of his disciples and said to them, &quot;Go into the village ahead of you, and immediately as you enter it, you will find tied there a cult that has never been ridden. Untie it and bring it.&quot; We begin this passage with this pretty normal transition. Mark is a gospel, it&apos;s a biography of Jesus. And it just is telling the story of Jesus, the life of Jesus. And so we&apos;re getting close to this festival called Passover that Jesus would have celebrated every year, that him and his disciples would have celebrated together the last few years as they have traveled together and done ministry. Jesus would have celebrated this with his friends. It was a totally normal thing to have happen. In fact, at this time when you celebrated Passover, most people went to Jerusalem, which was the capital of Israel at the time. It&apos;s where the temple was and all these things. And so these pilgrims would make this pilgrimage to Jerusalem every year at the Passover. So Jesus is surrounded probably by hundreds, if not thousands of people, many of whom he knows, many of whom are from Galilee, the same place that he&apos;s from. Many are his friends, our family, our very, very distant family, but they&apos;re all traveling together. It was safest to travel together in big groups.(...) And so we have these hundreds, maybe even thousands of people all traveling together to go to Jerusalem for the Passover festival. And as they&apos;re going, they were approaching Jerusalem and they were at this place called Bethphage and Bethany. These are two little villages that are near the Mount of Olives. Now, Jesus has been here several times. He had some friends and some family that lived in Bethany. And so he would stay there quite often. And we&apos;re actually told in one of the gospels that the Mount of Olives was one of his favorite places to pray. So him and the disciples would often pray at the Mount of Olives while they were visiting Jerusalem.(...) But Jesus here does this strange thing of telling his disciples to go into the village and to get a colt, or in another gospels, it&apos;s full of a donkey. So this word can kind of mean both those things. So this child donkey, this colt, the full of a donkey, to go and get it and to bring it back. Now for us hearing this, we just kind of say, okay, kind of a weird thing to do to like steal somebody else&apos;s donkey, right? Or to borrow it for a little bit. So maybe it confuses us a little bit. But Jesus is being really intentional here. He&apos;s doing this on purpose. He is intentionally and purposefully getting his disciples to go get this donkey, because Jesus is making a reference here to an Old Testament prophecy from Zechariah chapter 9. Zechariah chapter 9 tells of these wars that are going to go on. And it describes God gives Zechariah this vision of all these nations raging against each other and fighting. And then in comes this king in the line of David, a king who is in the line of David, who brings peace to all people. And this king, we&apos;re told, is a humble king who rides on a donkey, because a donkey was used for work. A donkey was not used for war.(...) Donkeys were strong and they&apos;re sure footed, but they&apos;re not really easy to ride. They don&apos;t really listen. They&apos;re kind of stubborn and they&apos;re not quick either. Horses are much better for war. They&apos;re quick, they&apos;re strong, they&apos;re fast. You can ride in on Calvary and those kinds of things. But donkeys are not this way. So Zechariah gives this vision, this idea, this word from the Lord about a humble king who rides on a peacetime animal. And it may be something like this, we already do it in 21st century language. We might say it like, well, the new king is going to ride in on a Toyota Prius, rather than a tank, right? Because a Toyota Prius, not a good weapon of war, right? Like, it&apos;s not going to, you&apos;re not going to survive very well on Toyota Prius. You definitely want something like a tank if you&apos;re going to be marching into battle. But the Prius is a peacetime vehicle. Same thing with a donkey.(...) But not only is this a direct prophecy, Jesus is also alluding to his own heritage as coming from the family of David, who is the greatest king that Israel had known. In 1st Kings chapter 1, David&apos;s son Solomon rides to his anointing to be anointed as king on a mule, which is a cross between a horse and a donkey.(...) And Jesus has all this in mind when he tells the disciples to go get to this cult, this full of a donkey. Jesus is very intentionally making a statement here, that he is the prophesied king, that he is the Messiah.(...) Now, 2000 years later, we&apos;ve heard these stories again and again, this isn&apos;t a surprise to us. But throughout the gospel of Mark, Jesus is actually quite purposeful in making sure that news doesn&apos;t spread too far about him. It&apos;s called the Messianic Secret in Mark, where he keeps telling people, &quot;No, don&apos;t tell anybody what I did. Don&apos;t tell anybody what I did.&quot; And in fact, at one point, they proclaim that he is the Christ and he goes, &quot;Great, don&apos;t say that again. Don&apos;t tell anybody until later.&quot; But here, as Jesus approaches Jerusalem, one week before his death, he&apos;s changing his tune. He is now being very intentional to declare and proclaim who he is.(...) Jesus knew who he was. He knew he was the Messiah. He knew he was the prophesied king. He knew he was the savior of the world, and he was fully accepting who he was. He was intentionally making a point to fulfill prophecy. This fulfillment of prophecy was not an accident. He did this on purpose. He made this prophecy fulfilled by telling the disciples to go get the donkey. There was no doubt in Jesus&apos; mind who he was and what his purpose was going into Jerusalem. Three times before this passage, earlier, later in Mark, right before this passage, there are three times that he tells the disciples he&apos;s going to go die. That he&apos;s going to be handed over to the rulers.(...) He knows, Jesus knows, that he is going to Jerusalem in order to die and to overthrow the powers of sin and darkness. There&apos;s no question in Jesus&apos; mind exactly what he&apos;s doing here.(...) And then we move on. If we jump down to verse seven, this is what we hear. &quot;Then they brought the colt to Jesus,&quot; that&apos;s his disciples, &quot;and they threw their cloaks on it, and he sat on it. Many people now,&quot; so the crowd that&apos;s around him from Galilee that&apos;s traveling with him, &quot;they spread their cloaks on the road and others spread leafy branches that they had cut in the fields.&quot; That&apos;s why we wave our palms. That&apos;s why we celebrate our Palm Sunday now is because of this. They cut these palm branches, which was sort of like a national symbol of Israel. They&apos;re waving them in celebration. They&apos;re laying out their cloaks in front of the donkey before the road, where now Jesus is sitting up on a donkey. He&apos;s not getting dirty from the road. He&apos;s not getting muddy from the road, but these people are actually honoring Jesus so much that they&apos;re laying out the blankets for his donkey not to get muddy and dirty on the road. These Galileans, these travelers, these pilgrims who are traveling with Jesus, they knew who Jesus was. They had spent the last three years hearing stories, witnessing Jesus heal people, hearing him preach. This was the main place that he had preached over the last three years, over his ministry, was up in Galilee where he was from. And so his friends and his family and his distant relatives and all those in the community, they knew who he was. And we see here that many of them are now recognizing Jesus as the Davidic king prophesied. They would have known the prophecy of Zechariah 9. They would have known the story of Solomon. They would have known that Jesus was beginning to make some statements and beginning to give some hints that he was this king. They knew who Jesus was and they believed it. They believed it. They had seen it and they believed who Jesus was. These people were responding to this good news as good news, celebrating and worshiping and honoring Jesus because of who he was. And Jesus could have been inconspicuous throughout this whole thing. It&apos;s entirely possible that Jesus could have just stayed in the crowds. There are thousands of people streaming to Jerusalem. It would have been easy just to disappear into the crowds. There&apos;s so many pilgrims traveling and Jesus had done this multiple years now where he had gone to Jerusalem with these pilgrims and he hadn&apos;t made all this hubbub. But now here we have Jesus intentionally fulfilling prophecy and he&apos;s also just physically sitting higher than everybody now. Everybody else is walking and Jesus is up on a donkey. Now he&apos;s literally head and shoulders above the rest of the crowd. It would have been easy to see Jesus riding on this donkey and then see all the hubbub of people worshiping and proclaiming this psalm, Hosanna in the highest. Blessed is the one who comes in the name of the Lord. Blessed is the Lion of David and blessed be the kingdom from the Lion of David. He lets these people hail him as king and on top of that he&apos;s a young man, an able-bodied man who is riding on an animal which was reserved for those who were sick or old. Jesus is being conspicuous. He&apos;s trying to be seen here. He is trying to be noticed and the people who respond to this good news with this worship and praise may not have fully recognized the implications of Jesus being this king because they all seem surprised by Jesus&apos; death but they recognized who he was and Jesus was not hiding who he was. This is the grand entrance of the new king. This is the grand entrance of this Davidic king and some recognized that it was good news but some didn&apos;t. As we end this passage in verse 11, he proceeds into Jerusalem and we&apos;re never told that he gets off the donkey so the image that we get is that he rides this donkey with these people celebrating and waving the palms and laying out their cloaks all the way into Jerusalem and not only into Jerusalem but all the way into the temple. He is led in this procession or he leads this procession. He&apos;s on this donkey, all the all the ways all the things that people know about these prophecies in the messiah, they&apos;re all activating in their heads. Everybody knows what&apos;s going on. He&apos;s making a big stink right now about everything. He comes into the temple and he looks around. He looks at everything and it was getting kind of late so he went back to Bethany where he had some friends that he could stay with them. Right after this passage in chapter 11, Jesus comes back the next day and this is where he flips over the tables of the people who were selling animals, lending money, exchanging money. He makes a whip out of cords and he dries violently drives out the people who were making money and getting rich off the religion of these faithful Jews.(...) He is known now. There is no mistaking who Jesus is and who he thinks he is.(...) The gospel of Mark is 16 chapters. It&apos;s not a very big. It&apos;s actually the shortest gospel and there&apos;s not a lot of words in Mark compared to these other gospels. There&apos;s only 16 chapters and it&apos;s six of those chapters. More than a third are devoted to this last week of Jesus&apos; life from his entrance till his crucifixion and resurrection. Over a third of the gospel, it like zooms in and gives details on this week and most of what Jesus is doing in this week is publicly announcing that he is the Messiah. He&apos;s publicly announcing that Jerusalem would be overthrown, that the temple would be destroyed. Publicly announcing that the leaders, the religious leaders of the Israelites are fruitless and faithless.(...) Jesus would say in chapter 14 in front of the Sanhedrin, the council, in chapter 14 he says that he is the human who sits on God&apos;s throne in heaven. That&apos;s a prophecy from Daniel. Daniel describes this person, this human, who is sitting on God&apos;s throne itself and Jesus says, &quot;I am the Son of Man&quot; and you will see the Son of Man high and lifted up sitting at the right hand of God.(...) The scribes and the Pharisees, the religious leaders, are appalled at Jesus&apos; audacity and his seeming blasphemy.(...) It&apos;s actually these statements about the fall of Jerusalem, the destruction of the temple, that the leaders of the Israelites are fruitless and faithless. It&apos;s this audacity that leads to his crucifixion.(...) Jesus knows exactly who he is, he knows exactly what he is about, and he knows exactly what to say. Clearly and concisely, he proclaims who he is again and again and again in these last few chapters. For the religious leaders, for the scribes and the Pharisees, this is bad news. This is not good news to them and it ultimately leads to Jesus&apos; death.(...) Jesus is king.(...) He has been prophesied in the Old Testament again and again and again. He is the prophesied king foretold in Isaiah and Jeremiah and Ezekiel and Daniel and Zechariah and so many other places. The whole Old Testament is this long drama that&apos;s unfolding and it&apos;s always hoping for this king, this king in the line of David, to be raised up, this king in the line of David to take over, to take over his rule. We heard last week from Isaiah chapter 6 and chapters 2 about this future, that this is going to be a peaceful future, that the king is going to rule from the temple, that he&apos;s going to sit in God&apos;s throne, that he&apos;s going to live in God&apos;s home and all the nations are going to stream to him and seek his wisdom and his guidance and his goodness. Jesus is this king.(...) Jesus is the uncorrupted Davidic king, fully good, with no failure. Again and again and again in the Old Testament, we hear about these kings who almost make the cut. They&apos;re almost good enough but they always have some sort of failure, but Jesus never fails. Jesus is the eternal king that will rule for all time, that&apos;s going to make the new creation what we call heaven and that is going to be peace for all eternity, that there will be no more sickness and tears and that he is stronger and more powerful than every other ruler and every other ruler on earth will bend their knee to Jesus.(...) This is Jesus. This is who he is and who he understood himself to be.(...) Jesus is also the expert human.(...) He&apos;s human as it should be, full of the Holy Spirit, always listening to the Father, always obeying the Father&apos;s prompting. He lived as every human should, full of grace and truth, full of the fruit of the Spirit. He is the king, he is the example, he is the all in all. Jesus is the greatest thing that we can think about. That we can dwell on.(...) Jesus is the expert human who can lead us into a good, full and abundant life both now and for all eternity.(...) Jesus is king and ruler and Lord of all and was not afraid to declare it, to say it, to testify to it and that&apos;s what we see here on this Palm Sunday. A Jesus who is fully aware of who he is and fully accepts the mantle of leadership and suffering that he is going to have and he is not afraid to tell others that this is the truth.(...) And in our own lives here at New Life Lutheran Church we do what we call spiritual habits. There are ways that we can become like Jesus, ways we can spend time with him and become like him and live as he lived and one of the ways that we do that is through witnessing.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Witnessing, when we think about witnessing sometimes we think about evangelism door to door, knocking on the door and like the use of card salesman like hey you know you accept Jesus into your heart right now. The kind of high pressure, weird, awkward, Christian-y kind of thing that makes people go icky, right?(...) Witnessing is not that.(...) Witnessing actually is a lot more like how we understand witnesses in a courtroom today. That&apos;s how they would have understood it there. Where a witness is simply somebody who has seen something or has experienced something and they say exactly what they saw and exactly what they experienced.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
That&apos;s what a witness does. They testify to something that they have seen or heard and in a courtroom that witness shares exactly what they have seen and they don&apos;t have the kind of value statement behind it. There&apos;s no pressure to accept it as fact. You simply witness to the thing that you have experienced or seen.(...) So when we are called to witness, we are not called to be used car salesman. In fact, we are called to testify and to witness to what Jesus has done and what he continues to do for us.(...) So the question that I have for you is this.(...) How has Jesus changed your life?(...) How has he transformed your life?(...) Jesus is Lord of all. He is ruler. He is king. He is good. He is the expert human.(...) What experiences have you had with Jesus that have changed the way that you think, feel, and act?(...) Sometimes they can be big.(...) Sometimes they can be small. But there are these moments where the Holy Spirit grips us and something happens to us. Maybe it&apos;s through a brother or sister in Christ speaking to us, speaking the words to us. Maybe it&apos;s from us reading our own, reading the scriptures for ourselves or maybe it&apos;s from a sermon that we heard. But sometimes things get jostled loose and it leads us toward this path of transformation, of change. And sometimes it&apos;s fast and sometimes it&apos;s slow.(...) But many of you have stories like this.(...) Stories of hope,(...) of change, of ways that Jesus has changed the way you think about a situation or a person,(...) ways that Jesus has changed the way that you grieve or have hope.(...) How has Jesus changed you?(...) How has he transformed you?(...) And who can you share it with?(...) How can you just witness to the fact that Jesus is king and that Jesus is good?(...) For those of you who have not had an experience with Jesus, for those of you who have not experienced change and transformation in Jesus&apos; name, I actually want to invite you now to recognize Jesus as Lord. He is. He is good. And he is mighty. He is powerful.(...) He is gentle.(...) And the Lord has changed my life. Lord has renewed my mind and changed my heart from somebody with incredibly high anxiety. When I was young, I was a pretty smart kid, pretty precocious. And so there&apos;s like a lot of like pressure. I felt like the golden boy in a lot of ways. A lot of the spaces that I was in, people were like, &quot;Oh, Eric, you&apos;re so smart. Oh, Eric, you&apos;re so good. Oh, Eric, you&apos;re so responsible.&quot; All these things. And ultimately that led to a great deal of pressure and burden in my own life. And I couldn&apos;t untangle that from Jesus. I couldn&apos;t untangle that from my faith. And so that led me into my teenage years to just like give it all up, right? And to give up on working hard at the work that I had in front of me, my schoolwork, to give up working hard and pursuing my faith in Jesus Christ. To just kind of give up and do my own thing and kind of float in this nebulous water of not knowing what direction I wanted to go, not really understanding what, how I should live or what God wanted for me. And it was when the Holy Spirit got a grip on me and helped me unlock and understand just how central God&apos;s love for me is in my life. That his love is not based on performance. That I didn&apos;t have to be the golden boy to be accepted. That I didn&apos;t have to be smart. That I didn&apos;t have to be responsible. That God loved me for me and not for what I could do for him.(...) And as that began to unpack and unfold, it would chip away at my ego. It chipped away at my anxiety. It chipped away at my need for approval. And now over years of following Jesus, of spending time with him, of becoming like him, of doing what he did, I&apos;m a different person than I was when I was a teenager. I&apos;m a different person than I was even five years ago. I&apos;m a different person than I was 10 years ago and it&apos;s because of Jesus.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And I have a life now that feels full, full of peace and goodness. It doesn&apos;t mean bad things don&apos;t happen. But now when bad things happen, I&apos;m able to respond and have a capacity for peace that I never had before.(...) A capacity for goodness and hope that I never had even five years ago. That&apos;s what Jesus did for me. And he wants that for you.(...) So if you haven&apos;t experienced the goodness of God, if you haven&apos;t experienced the peace of Jesus Christ, if you haven&apos;t maybe recognized that Jesus is the expert human and is worth following,(...) I invite you. I invite you now to make the commitment to just follow Jesus for a while. Be with him. Read the scriptures. Talk to pastor Drew or I. Be part of a life group. Do whatever it is that you need to do to spend some time with Jesus to become like him, to do what he did. And I guarantee you it&apos;ll change you. I guarantee you it&apos;ll change your life.(...) Because Jesus is Lord. He is the prophesied king, the uncorrupted Davidic king. He is the eternal king. He is the expert human.(...) So let your life be transformed by being ruled by Jesus and share with others what Jesus has done for you and that Jesus is Lord. Amen.&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Send Me |03.17.24| Dangerous Prayers pt.4]]></title>
            <description><![CDATA[<div data-html="true">Isaiah 6:1-8
<br /><br />
Pastor Erik Anderson</div>]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/send-me-03-17-24-dangerous-prayers-pt-4</link>
            <guid isPermaLink="false">f9abfbc9-e306-4ac8-841a-b2f5a692f19f</guid>
            <pubDate>Sun, 17 Mar 2024 14:55:31 GMT</pubDate>
            <enclosure url="https://newlifesaukvalley.thechurchco.site/tcctrack/audio/93041/listens.mp3" length="63841920" type="audio/mpeg"/>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Isaiah 6:1-8
&lt;br /&gt;&lt;br /&gt;
Pastor Erik Anderson&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Praying For A Broken Heart |03.10.24| Dangerous Prayers pt.3]]></title>
            <description><![CDATA[<div data-html="true">Jeremiah 8:4-12, 18-21
<br /><br />
Pastor Erik Anderson</div>]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/praying-for-a-broken-heart-03-10-24-dangerous-prayers-pt-3</link>
            <guid isPermaLink="false">6a294561-775a-42fb-a52c-dc1159573cd3</guid>
            <pubDate>Sun, 10 Mar 2024 14:51:08 GMT</pubDate>
            <enclosure url="https://newlifesaukvalley.thechurchco.site/tcctrack/audio/93044/listens.mp3" length="48204480" type="audio/mpeg"/>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Jeremiah 8:4-12, 18-21
&lt;br /&gt;&lt;br /&gt;
Pastor Erik Anderson&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Speak To Me |03.03.24| Dangerous Prayers pt.2]]></title>
            <description><![CDATA[<div data-html="true">1 Samuel 3
<br /><br />
Pastor Drew Williams
<br /><br />
When I was growing up, I was very talkative. You can just ask my mom, she’ll tell you that I was never guilty of being too quiet or shy. In fact, one of the biggest reasons I got in trouble when I was growing up was when I would be talking too much instead of listening.
<br /><br />
&amp;nbsp;
<br /><br />
And honestly, that’s still what gets me in trouble even now. I’m often uncomfortable with silence, so I’ll end up filling in any awkward pauses in a conversation with my own voice. But then I’m filling all the space, instead of listening and receiving what anyone else might be trying to say.
<br /><br />
&amp;nbsp;
<br /><br />
Have you ever done that? You’ve been too busy talking that you don’t realize you aren’t listening?
<br /><br />
&amp;nbsp;
<br /><br />
I’m sure that when we do that when we are talking with someone else, filling all the space with our own voice, they probably wonder why they are there and if they are even needed in the conversation.
<br /><br />
&amp;nbsp;
<br /><br />
And I wonder, don’t we often do the same thing with prayer? We’ve all been taught that prayer is a conversation with God, but don’t most of us treat it more like a monologue, where we are doing all the talking?
<br /><br />
&amp;nbsp;
<br /><br />
Well, last week, we began a series called “Dangerous Prayers,” where we are trying to learn more about this spiritual habit of prayer, not only to get a deeper connection to God through prayer, but also to learn how to pray the type of prayers that aren’t safe.
<br /><br />
&amp;nbsp;
<br /><br />
Because most of the prayers people pray are safe: “Be with us, bless this food.” Those are the types of prayers that don’t actually require us to trust God for anything. They’re safe. They don’t require us to grow or be stretched.
<br /><br />
&amp;nbsp;
<br /><br />
But we want to learn how to pray dangerous prayers that stretch us and grow us to be more like Jesus so that we can be transformed by him together, for others.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 3]
<br /><br />
So open your Bibles to 1 Samuel chapter 3, which can be found on p192 of the OT in your black, seat-back Bibles. While you’re finding it, let me remind you of what led up to this point in the Bible.
<br /><br />
&amp;nbsp;
<br /><br />
After Israel was rescued from slavery in Egypt, they made a covenant with God at Mount Sinai and eventually came into the promised Land. Once there, Israel was SUPPOSED to be faithful to God and obey the covenant commands.
<br /><br />
&amp;nbsp;
<br /><br />
Before the book of Samuel, the book of Judges showed how Israel FAILED at that task of obeying God and living according to what he spoke to them. It was a time of moral chaos, and it showed Israel’s need for wise, faithful leaders and people who would LISTEN to God and follow his way of life.
<br /><br />
&amp;nbsp;
<br /><br />
So lets read together…
<br /><br />
&amp;nbsp;
<br /><br />
[1 Samuel 3:1-18]
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 4] <i>v1</i>
<br /><br />
Our story starts with Samuel, a young boy, probably around 12 years old, who lived with the priest and worked at the temple. The text tells us that “the word of the Lord was rare in those days,” which means there had been a long gap since priests and judges were receiving visions and missions from God to lead the people.
<br /><br />
&amp;nbsp;
<br /><br />
In fact, it makes me think of nowadays. It is really rare for anyone today to say “I have a word from the Lord.” And when someone does, it’s often met with confusion or suspicion or at the very least people won’t take it at face value.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 5] <i>vv3-5</i>
<br /><br />
So Samuel is going to sleep, and he hears his name called, but he’s not expecting anything divine, so he assumes it was Eli his master. In fact, even after Eli says it wasn’t him, Samuel still assumes it’s Eli when he hears his name called two more times.
<br /><br />
&amp;nbsp;
<br /><br />
He wasn’t expecting a special message from God. He wasn’t willing to think that it was a supernatural voice. And I wonder how similar we are?
<br /><br />
&amp;nbsp;
<br /><br />
Do we miss God’s voice sometimes because we aren’t expecting it? Do we regularly hear commands, or nudges, or prompts from God in our hearts that we ignore?
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 6] <i>v7</i>
<br /><br />
So Samuel keeps going to Eli, saying “Here I am.” And I love the servant-hearted nature of this kid, who is still willingly running over to Eli, even after Eli is saying it’s not him. So either Eli is losing it, or he’s playing a trick on Samuel, but Samuel doesn’t change his response. He’s there, and he’s willing.
<br /><br />
&amp;nbsp;
<br /><br />
But our text tells us that he didn’t “know” the Lord yet. The word translated here means to know by experience, to be instructed, to recognize. So Samuel hadn’t been instructed to recognize God’s voice, God’s character, God’s moving yet.
<br /><br />
&amp;nbsp;
<br /><br />
God didn’t need Samuel to be super experienced or knowledgeable in order to speak to him. And I want you to hear that today: God can speak to ANYONE. He doesn’t need you to learn more or experience more before he can speak to you. He just needs you to listen.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 7] <i>v9</i>
<br /><br />
And that’s exactly what he needed from Samuel. Eli finally is awake enough to figure out that the boy isn’t trying to prank him, that he’s probably hearing God call to him, so he gives him some instructions. Go, lie down, wait. IF God calls to you, ask him to speak to you. Listen to him.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 8] blank
<br /><br />
“If he calls…” I had never noticed this before all the other times I’ve heard this story: God didn’t force his voice on Samuel. He didn’t force his instruction on Samuel. He called his name and he WAITED for a response.
<br /><br />
&amp;nbsp;
<br /><br />
Eli tells Samuel to go back, wait for the call again, and respond.
<br /><br />
&amp;nbsp;
<br /><br />
And this time around, the Lord COMES and STANDS THERE and calls out to Samuel. So this time, it’s not only a voice, but it’s also a vision. And Samuel doesn’t freak out, he doesn’t run off to Eli, he prays a dangerous prayer: Speak to Me.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 9] <i>v10</i>
<br /><br />
“Now the Lord came and stood there, calling as before, “Samuel! Samuel!” And Samuel said, “Speak, for your servant is listening.”
<br /><br />
&amp;nbsp;
<br /><br />
Isn’t this so cool? Samuel actually got to hear the voice of God. God called to him, and he listened and asked for him to speak whatever it was he wanted to speak.
<br /><br />
&amp;nbsp;
<br /><br />
The big problem was WHAT God spoke to Samuel, because it wasn’t easy to hear. But before we talk about what it was that God spoke, we need to play a quick round of Bible Trivia.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 10] blank
<br /><br />
For this round of Bible Trivia, I want to ask this: out of all the times in the Bible that God speaks to someone, how many times was the assignment easy? If you guessed three times, you’re wrong, because it was NEVER an easy assignment!
<br /><br />
&amp;nbsp;
<br /><br />
Just think of the times that God spoke to people. Noah heard God tell him to build an ark. And I doubt that Noah knew what an ark was! “Build a big boat, the size of two football fields, because a flood is coming and I want you to save all the species of animals and help restart the human race.” No big deal.
<br /><br />
&amp;nbsp;
<br /><br />
Or think of Jonah. God told him to go to Ninevah, the most godless, violent city in the world at the time. “Go tell them they need to repent or die. Tell them they need Jesus. I know that they have a reputation for killing people they get annoyed with, but go do this thing I’m telling you.”
<br /><br />
&amp;nbsp;
<br /><br />
Or what about Mary, the mother of Jesus? She’s an unmarried teenager, and God tells her that she’s going to get miraculously pregnant to give birth to the Son of God. The main bummer is that everyone around her will assume the worst about her, and it could very well cost her life and all her relationships.
<br /><br />
&amp;nbsp;
<br /><br />
If you are willing to pray the dangerous prayer and ask God to speak to you, don’t be surprised when what God says is something that is convicting. It might startle you. It might stretch you. It might seem impossible or very uncomfortable.
<br /><br />
&amp;nbsp;
<br /><br />
Samuel heard the voice of God, and prayed, speak to me. And he DIDN’T hear God say, “Samuel, you get to give good news to every one of my people!”
<br /><br />
&amp;nbsp;
<br /><br />
He didn’t say, “Samuel, I’m giving you a sneak peek at your future: you get married to that cute girl you like in youth group, and you’re going to have two kids and a dog, and you’re going to make over 6 figures a year being a youtube influencer!
<br /><br />
&amp;nbsp;
<br /><br />
No, God told Samuel some shocking things about his priest, Eli, and the truths about how his sons sinned and turned away from God and even led other people away from God.
<br /><br />
&amp;nbsp;
<br /><br />
God says, “I’m going to bring judgment on him, and it won’t be pleasant.”
<br /><br />
&amp;nbsp;
<br /><br />
And Samuel, who is probably only 12, is the one God trusts to deliver this message and help make things right.
<br /><br />
&amp;nbsp;
<br /><br />
“Speak to me.” That’s a dangerous prayer. We shouldn’t ask God to speak to us if we don’t want to hear what he says.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 11] <i>v15</i>
<br /><br />
And Samuel doesn’t go straight to Eli like he had the first three times. He lies there until morning because he’s afraid to tell Eli what he saw and heard.
<br /><br />
&amp;nbsp;
<br /><br />
And his fear is probably rightfully placed, because Eli scolds him and threatens him. The word of the Lord didn’t come to Eli, the priest. He’s probably hurt by that. He’s probably angry at Samuel for being the one to hear God.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 12] <i>v18</i>
<br /><br />
But watch what happens…Samuel is transformed when he does what God told him to. He tells Eli everything. He isn’t afraid anymore.
<br /><br />
&amp;nbsp;
<br /><br />
God’s word transforms us when we respond. Up until the point that Samuel actually DID what God told him to, he was still afraid. He hadn’t been changed.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 13] blank
<br /><br />
Receiving God’s word can INFORM us, but more information isn’t the point. Transformation is the point. And RESPONDING to God’s word is what transforms us.
<br /><br />
&amp;nbsp;
<br /><br />
Because we know that prayer is not just talking. It is also hearing and OBEYING. Jesus says in one of his most important teachings that the life of wisdom is when you hear his words and DO what he says. THAT’S when you’re like the wise man who built his house on the rock instead of the sand.
<br /><br />
&amp;nbsp;
<br /><br />
Hear and obey. Listen and respond. But that means we need to actually slow down to listen for God’s voice.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 14]
<br /><br />
Because the truth is that God is always speaking. Are we willing to listen? God is always inviting. Are we willing to follow?
<br /><br />
&amp;nbsp;
<br /><br />
But we can only follow if we first hear him. So how do we learn to hear God’s voice?
<br /><br />
&amp;nbsp;
<br /><br />
Pastor Craig Groeschel from Life.Church give three steps to learning how to hear God’s voice: Be Still, Be Willing, and Be Ready.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 15] blank
<br /><br />
First, we need to Be Still. One of my favorite Bible verses is Psalm 46:10. It’s actually up on the wall next door in the chapel. It tells us exactly how we can best experience God’s presence.
<br /><br />
&amp;nbsp;
<br /><br />
It doesn’t say, “Be anxious, be frantic, be too busy to stop, always be on the go…” No, it says, “Be STILL, and know that I am God.” Be Still.
<br /><br />
&amp;nbsp;
<br /><br />
But that’s not common for us. No, we normally fill every free moment we have. Raise your hand if in the last week, you spent an hour watching TV? Binging something on Netflix? Or Hulu? Or DisneyPlus?!
<br /><br />
&amp;nbsp;
<br /><br />
And that’s not just a young person thing. My grandmother, before she passed, was in her 80s and her favorite passtime at home was to spend hours on her computer, scrolling on facebook, playing her card games, and sending emails to people.
<br /><br />
&amp;nbsp;
<br /><br />
We fill our time with media, or we always have the radio on in the car, or we always have a trashy novel or two laying around the house to pick up whenever we have a spare moment.
<br /><br />
&amp;nbsp;
<br /><br />
But when was the last time you spent an hour being still so that you could quietly wait to hear God? And I don’t mean the last time you prayed, because we already talked about how most of us fill most of our prayer time with our own voice.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 16]
<br /><br />
One of my favorite books on prayer says this, “Most of us pray so why then can’t we listen? It’s a skill most of us haven’t mastered or even learned. It’s hard to sit still when we are distracted or in pain. We are numb or we don’t really want to hear because we are afraid of what we might hear. We are afraid because it is too hard to trust a God we don’t see. In some traditions, it’s easier to talk fast and loud which can alleviate some worry but for some of us that seems to be the only way we can interact with God. Talking without listening is an anxiety-ridden expression that can bring us some momentary relief but no peace.” jj 18
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 17] blank
<br /><br />
If we want to begin to learn how to hear God’s voice, we need to learn how to be still. We need to learn how to turn down the volume of the rest of the world. For me personally, I know for a fact that I need to set aside the first moments of the day, and I can’t grab my phone until after I’ve spent time with God, because I WILL be distracted by some notification or some email or something else.
<br /><br />
&amp;nbsp;
<br /><br />
Even if I grab my phone to use the Bible app, I’ll be sucked in to something else, and before I know it, my mind is loud with all the noise and distractions of everything else. I will miss God’s voice.
<br /><br />
&amp;nbsp;
<br /><br />
And I haven’t ever heard an audible voice from God like Samuel did, but I know that God speaks to us. God is always speaking if we’re willing to listen.
<br /><br />
&amp;nbsp;
<br /><br />
God speaks through his Word. I can often be reading a passage of Scripture, and it is directing me, guiding me, correcting me. That’s God speaking to me.
<br /><br />
&amp;nbsp;
<br /><br />
God is always speaking if we’re willing to listen. God speaks through his people. Sometimes God speaks to me through my wife, Megan. Just the other day, I was having an off day, and I was less than respectful with the staff. That night, Megan talked me through it, pointing out that I needed to repent and apologize.
<br /><br />
&amp;nbsp;
<br /><br />
God speaks through his people. Maybe he’ll speak to you through a godly friend, or through a sermon. Maybe he’s speaking to you right now.
<br /><br />
&amp;nbsp;
<br /><br />
God is always speaking if we’re willing to listen. God can speak through circumstances, like getting a door closed to a job opportunity that gives clarity of a choice for your family. Or he’ll open a door for you to let you know that he’s inviting you to follow him as you step forward.
<br /><br />
&amp;nbsp;
<br /><br />
The first step to learning how to hear God’s voice is to be still. Sometimes, I’ll just ask God to bring to mind people that he’s prompting me to pray for. Inhale. Exhale. And then I’ll pray for the people he brings to mind. Or I’ll reach out to them later on, to let them know I was thinking of them. Often that leads to open doors that the Lord was preparing.
<br /><br />
&amp;nbsp;
<br /><br />
God is always speaking if we’re willing to listen. And the more we listen, the better we get at recognizing his voice. The first step is to be still.
<br /><br />
&amp;nbsp;
<br /><br />
<b>The second step</b> to learning how to hear God’s voice is to be willing. Instead of only bringing to God our long list of requests that we want him to do for us, what if we came to God with a blank page, willing to let him tell US what HE wants us to do?
<br /><br />
&amp;nbsp;
<br /><br />
Speak to me Lord, I’m listening. Show me my sins that I need to bring into your light. Show me how to love my husband who is far from God. Tell me how I’m supposed to use my gifts at church.
<br /><br />
&amp;nbsp;
<br /><br />
But if we’re going to ask God to speak to us, we need to be willing to do what he tells us to do. God is always inviting if we’re willing to follow.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 18]
<br /><br />
I love how Chad Veach says it in his book on prayer, “If prayer rarely leads to action, you’re doing it wrong.” Worried 35
<br /><br />
&amp;nbsp;
<br /><br />
If we are asking God to speak to us, but then we aren’t willing to DO what it is he shows us, then we shouldn’t be surprised if we don’t hear anything new from God. It’s probably because we haven’t obeyed the thing he showed us last!
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 19]
<br /><br />
Pastor Craig says it this way: “Maybe [GOD] isn’t showing you what to do in the future because you haven’t done what he gave you to do in the past.”
<br /><br />
&amp;nbsp;
<br /><br />
To hear God’s voice when we pray the dangerous prayer, Speak to Me, we need to be still. We need to be willing. And we need to be ready.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 20] blank
<br /><br />
Because when God speaks, it might not be what you want him to say. I don’t think Samuel knew what he was asking when he said, “speak to me, Lord.” I don’t think he wanted to hear what the Lord had to say.
<br /><br />
&amp;nbsp;
<br /><br />
God is always speaking if we’re willing to listen, but we need to be ready to hear something we might not want to hear.
<br /><br />
&amp;nbsp;
<br /><br />
He might be telling you to lead a life group. Even though you’re scared to death.
<br /><br />
&amp;nbsp;
<br /><br />
He might be telling you to get serious about radical generosity, starting with tithing 10% of your income to the work God is doing through our church. Or he might be telling you to sacrifice above and beyond that to help build his kingdom.
<br /><br />
&amp;nbsp;
<br /><br />
God is always speaking, so we need to be ready to hear hard things.
<br /><br />
&amp;nbsp;
<br /><br />
He might show you some area of sin in your life that you haven’t given to him yet.
<br /><br />
&amp;nbsp;
<br /><br />
He might tell you to go back to school or to change careers.
<br /><br />
&amp;nbsp;
<br /><br />
He might tell you to invite your boss to church. Or to invite that neighbor you always avoid.
<br /><br />
&amp;nbsp;
<br /><br />
He might tell you to forgive that person who betrayed you.
<br /><br />
&amp;nbsp;
<br /><br />
Are you ready to hear that? Are you willing to listen? Are you willing to be still so that you can learn to hear his voice?
<br /><br />
&amp;nbsp;
<br /><br />
God is always speaking if we’re willing to listen. And he doesn’t need us to learn more. He doesn’t need us to be qualified in any way.
<br /><br />
&amp;nbsp;
<br /><br />
Because God LOVES to work through the most unlikely people. God LOVES to work through unprepared people. God loves to bring his work through broken people.
<br /><br />
&amp;nbsp;
<br /><br />
And he’s inviting us to pray this dangerous prayer. We don’t HAVE to. But we GET to. We get to pray, “speak, Lord, I’m listening.”
<br /><br />
&amp;nbsp;
<br /><br />
We GET to have him put names an faces in our minds for us to pray for. We get to take action and reach out to the people he puts in our minds. We get to share the words of encouragement we get from reading the Word.
<br /><br />
&amp;nbsp;
<br /><br />
We get to grow and be stretched by being in community like life groups or Bible studies, where he speaks to us through the words of others.
<br /><br />
&amp;nbsp;
<br /><br />
We get to spend each and every day we have on this earth learning how to hear his voice, learning how to obey him, and learning how to share the good news of grace and love that we have received.
<br /><br />
&amp;nbsp;
<br /><br />
God is always speaking. Are you willing to listen?</div>]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/speak-to-me-03-03-24-dangerous-prayers-pt-2</link>
            <guid isPermaLink="false">37c58826-4f6b-4d2a-a5d1-b3caab1271ab</guid>
            <pubDate>Sun, 03 Mar 2024 13:55:29 GMT</pubDate>
            <enclosure url="https://newlifesaukvalley.thechurchco.site/tcctrack/audio/93047/listens.mp3" length="68086080" type="audio/mpeg"/>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;1 Samuel 3
&lt;br /&gt;&lt;br /&gt;
Pastor Drew Williams
&lt;br /&gt;&lt;br /&gt;
When I was growing up, I was very talkative. You can just ask my mom, she’ll tell you that I was never guilty of being too quiet or shy. In fact, one of the biggest reasons I got in trouble when I was growing up was when I would be talking too much instead of listening.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And honestly, that’s still what gets me in trouble even now. I’m often uncomfortable with silence, so I’ll end up filling in any awkward pauses in a conversation with my own voice. But then I’m filling all the space, instead of listening and receiving what anyone else might be trying to say.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Have you ever done that? You’ve been too busy talking that you don’t realize you aren’t listening?
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
I’m sure that when we do that when we are talking with someone else, filling all the space with our own voice, they probably wonder why they are there and if they are even needed in the conversation.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And I wonder, don’t we often do the same thing with prayer? We’ve all been taught that prayer is a conversation with God, but don’t most of us treat it more like a monologue, where we are doing all the talking?
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Well, last week, we began a series called “Dangerous Prayers,” where we are trying to learn more about this spiritual habit of prayer, not only to get a deeper connection to God through prayer, but also to learn how to pray the type of prayers that aren’t safe.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Because most of the prayers people pray are safe: “Be with us, bless this food.” Those are the types of prayers that don’t actually require us to trust God for anything. They’re safe. They don’t require us to grow or be stretched.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
But we want to learn how to pray dangerous prayers that stretch us and grow us to be more like Jesus so that we can be transformed by him together, for others.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 3]
&lt;br /&gt;&lt;br /&gt;
So open your Bibles to 1 Samuel chapter 3, which can be found on p192 of the OT in your black, seat-back Bibles. While you’re finding it, let me remind you of what led up to this point in the Bible.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
After Israel was rescued from slavery in Egypt, they made a covenant with God at Mount Sinai and eventually came into the promised Land. Once there, Israel was SUPPOSED to be faithful to God and obey the covenant commands.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Before the book of Samuel, the book of Judges showed how Israel FAILED at that task of obeying God and living according to what he spoke to them. It was a time of moral chaos, and it showed Israel’s need for wise, faithful leaders and people who would LISTEN to God and follow his way of life.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
So lets read together…
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[1 Samuel 3:1-18]
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 4] &lt;i&gt;v1&lt;/i&gt;
&lt;br /&gt;&lt;br /&gt;
Our story starts with Samuel, a young boy, probably around 12 years old, who lived with the priest and worked at the temple. The text tells us that “the word of the Lord was rare in those days,” which means there had been a long gap since priests and judges were receiving visions and missions from God to lead the people.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
In fact, it makes me think of nowadays. It is really rare for anyone today to say “I have a word from the Lord.” And when someone does, it’s often met with confusion or suspicion or at the very least people won’t take it at face value.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 5] &lt;i&gt;vv3-5&lt;/i&gt;
&lt;br /&gt;&lt;br /&gt;
So Samuel is going to sleep, and he hears his name called, but he’s not expecting anything divine, so he assumes it was Eli his master. In fact, even after Eli says it wasn’t him, Samuel still assumes it’s Eli when he hears his name called two more times.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
He wasn’t expecting a special message from God. He wasn’t willing to think that it was a supernatural voice. And I wonder how similar we are?
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Do we miss God’s voice sometimes because we aren’t expecting it? Do we regularly hear commands, or nudges, or prompts from God in our hearts that we ignore?
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 6] &lt;i&gt;v7&lt;/i&gt;
&lt;br /&gt;&lt;br /&gt;
So Samuel keeps going to Eli, saying “Here I am.” And I love the servant-hearted nature of this kid, who is still willingly running over to Eli, even after Eli is saying it’s not him. So either Eli is losing it, or he’s playing a trick on Samuel, but Samuel doesn’t change his response. He’s there, and he’s willing.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
But our text tells us that he didn’t “know” the Lord yet. The word translated here means to know by experience, to be instructed, to recognize. So Samuel hadn’t been instructed to recognize God’s voice, God’s character, God’s moving yet.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
God didn’t need Samuel to be super experienced or knowledgeable in order to speak to him. And I want you to hear that today: God can speak to ANYONE. He doesn’t need you to learn more or experience more before he can speak to you. He just needs you to listen.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 7] &lt;i&gt;v9&lt;/i&gt;
&lt;br /&gt;&lt;br /&gt;
And that’s exactly what he needed from Samuel. Eli finally is awake enough to figure out that the boy isn’t trying to prank him, that he’s probably hearing God call to him, so he gives him some instructions. Go, lie down, wait. IF God calls to you, ask him to speak to you. Listen to him.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 8] blank
&lt;br /&gt;&lt;br /&gt;
“If he calls…” I had never noticed this before all the other times I’ve heard this story: God didn’t force his voice on Samuel. He didn’t force his instruction on Samuel. He called his name and he WAITED for a response.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Eli tells Samuel to go back, wait for the call again, and respond.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And this time around, the Lord COMES and STANDS THERE and calls out to Samuel. So this time, it’s not only a voice, but it’s also a vision. And Samuel doesn’t freak out, he doesn’t run off to Eli, he prays a dangerous prayer: Speak to Me.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 9] &lt;i&gt;v10&lt;/i&gt;
&lt;br /&gt;&lt;br /&gt;
“Now the Lord came and stood there, calling as before, “Samuel! Samuel!” And Samuel said, “Speak, for your servant is listening.”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Isn’t this so cool? Samuel actually got to hear the voice of God. God called to him, and he listened and asked for him to speak whatever it was he wanted to speak.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
The big problem was WHAT God spoke to Samuel, because it wasn’t easy to hear. But before we talk about what it was that God spoke, we need to play a quick round of Bible Trivia.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 10] blank
&lt;br /&gt;&lt;br /&gt;
For this round of Bible Trivia, I want to ask this: out of all the times in the Bible that God speaks to someone, how many times was the assignment easy? If you guessed three times, you’re wrong, because it was NEVER an easy assignment!
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Just think of the times that God spoke to people. Noah heard God tell him to build an ark. And I doubt that Noah knew what an ark was! “Build a big boat, the size of two football fields, because a flood is coming and I want you to save all the species of animals and help restart the human race.” No big deal.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Or think of Jonah. God told him to go to Ninevah, the most godless, violent city in the world at the time. “Go tell them they need to repent or die. Tell them they need Jesus. I know that they have a reputation for killing people they get annoyed with, but go do this thing I’m telling you.”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Or what about Mary, the mother of Jesus? She’s an unmarried teenager, and God tells her that she’s going to get miraculously pregnant to give birth to the Son of God. The main bummer is that everyone around her will assume the worst about her, and it could very well cost her life and all her relationships.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
If you are willing to pray the dangerous prayer and ask God to speak to you, don’t be surprised when what God says is something that is convicting. It might startle you. It might stretch you. It might seem impossible or very uncomfortable.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Samuel heard the voice of God, and prayed, speak to me. And he DIDN’T hear God say, “Samuel, you get to give good news to every one of my people!”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
He didn’t say, “Samuel, I’m giving you a sneak peek at your future: you get married to that cute girl you like in youth group, and you’re going to have two kids and a dog, and you’re going to make over 6 figures a year being a youtube influencer!
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
No, God told Samuel some shocking things about his priest, Eli, and the truths about how his sons sinned and turned away from God and even led other people away from God.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
God says, “I’m going to bring judgment on him, and it won’t be pleasant.”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And Samuel, who is probably only 12, is the one God trusts to deliver this message and help make things right.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
“Speak to me.” That’s a dangerous prayer. We shouldn’t ask God to speak to us if we don’t want to hear what he says.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 11] &lt;i&gt;v15&lt;/i&gt;
&lt;br /&gt;&lt;br /&gt;
And Samuel doesn’t go straight to Eli like he had the first three times. He lies there until morning because he’s afraid to tell Eli what he saw and heard.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And his fear is probably rightfully placed, because Eli scolds him and threatens him. The word of the Lord didn’t come to Eli, the priest. He’s probably hurt by that. He’s probably angry at Samuel for being the one to hear God.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 12] &lt;i&gt;v18&lt;/i&gt;
&lt;br /&gt;&lt;br /&gt;
But watch what happens…Samuel is transformed when he does what God told him to. He tells Eli everything. He isn’t afraid anymore.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
God’s word transforms us when we respond. Up until the point that Samuel actually DID what God told him to, he was still afraid. He hadn’t been changed.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 13] blank
&lt;br /&gt;&lt;br /&gt;
Receiving God’s word can INFORM us, but more information isn’t the point. Transformation is the point. And RESPONDING to God’s word is what transforms us.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Because we know that prayer is not just talking. It is also hearing and OBEYING. Jesus says in one of his most important teachings that the life of wisdom is when you hear his words and DO what he says. THAT’S when you’re like the wise man who built his house on the rock instead of the sand.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Hear and obey. Listen and respond. But that means we need to actually slow down to listen for God’s voice.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 14]
&lt;br /&gt;&lt;br /&gt;
Because the truth is that God is always speaking. Are we willing to listen? God is always inviting. Are we willing to follow?
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
But we can only follow if we first hear him. So how do we learn to hear God’s voice?
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Pastor Craig Groeschel from Life.Church give three steps to learning how to hear God’s voice: Be Still, Be Willing, and Be Ready.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 15] blank
&lt;br /&gt;&lt;br /&gt;
First, we need to Be Still. One of my favorite Bible verses is Psalm 46:10. It’s actually up on the wall next door in the chapel. It tells us exactly how we can best experience God’s presence.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
It doesn’t say, “Be anxious, be frantic, be too busy to stop, always be on the go…” No, it says, “Be STILL, and know that I am God.” Be Still.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
But that’s not common for us. No, we normally fill every free moment we have. Raise your hand if in the last week, you spent an hour watching TV? Binging something on Netflix? Or Hulu? Or DisneyPlus?!
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And that’s not just a young person thing. My grandmother, before she passed, was in her 80s and her favorite passtime at home was to spend hours on her computer, scrolling on facebook, playing her card games, and sending emails to people.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
We fill our time with media, or we always have the radio on in the car, or we always have a trashy novel or two laying around the house to pick up whenever we have a spare moment.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
But when was the last time you spent an hour being still so that you could quietly wait to hear God? And I don’t mean the last time you prayed, because we already talked about how most of us fill most of our prayer time with our own voice.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 16]
&lt;br /&gt;&lt;br /&gt;
One of my favorite books on prayer says this, “Most of us pray so why then can’t we listen? It’s a skill most of us haven’t mastered or even learned. It’s hard to sit still when we are distracted or in pain. We are numb or we don’t really want to hear because we are afraid of what we might hear. We are afraid because it is too hard to trust a God we don’t see. In some traditions, it’s easier to talk fast and loud which can alleviate some worry but for some of us that seems to be the only way we can interact with God. Talking without listening is an anxiety-ridden expression that can bring us some momentary relief but no peace.” jj 18
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 17] blank
&lt;br /&gt;&lt;br /&gt;
If we want to begin to learn how to hear God’s voice, we need to learn how to be still. We need to learn how to turn down the volume of the rest of the world. For me personally, I know for a fact that I need to set aside the first moments of the day, and I can’t grab my phone until after I’ve spent time with God, because I WILL be distracted by some notification or some email or something else.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Even if I grab my phone to use the Bible app, I’ll be sucked in to something else, and before I know it, my mind is loud with all the noise and distractions of everything else. I will miss God’s voice.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And I haven’t ever heard an audible voice from God like Samuel did, but I know that God speaks to us. God is always speaking if we’re willing to listen.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
God speaks through his Word. I can often be reading a passage of Scripture, and it is directing me, guiding me, correcting me. That’s God speaking to me.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
God is always speaking if we’re willing to listen. God speaks through his people. Sometimes God speaks to me through my wife, Megan. Just the other day, I was having an off day, and I was less than respectful with the staff. That night, Megan talked me through it, pointing out that I needed to repent and apologize.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
God speaks through his people. Maybe he’ll speak to you through a godly friend, or through a sermon. Maybe he’s speaking to you right now.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
God is always speaking if we’re willing to listen. God can speak through circumstances, like getting a door closed to a job opportunity that gives clarity of a choice for your family. Or he’ll open a door for you to let you know that he’s inviting you to follow him as you step forward.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
The first step to learning how to hear God’s voice is to be still. Sometimes, I’ll just ask God to bring to mind people that he’s prompting me to pray for. Inhale. Exhale. And then I’ll pray for the people he brings to mind. Or I’ll reach out to them later on, to let them know I was thinking of them. Often that leads to open doors that the Lord was preparing.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
God is always speaking if we’re willing to listen. And the more we listen, the better we get at recognizing his voice. The first step is to be still.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
&lt;b&gt;The second step&lt;/b&gt; to learning how to hear God’s voice is to be willing. Instead of only bringing to God our long list of requests that we want him to do for us, what if we came to God with a blank page, willing to let him tell US what HE wants us to do?
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Speak to me Lord, I’m listening. Show me my sins that I need to bring into your light. Show me how to love my husband who is far from God. Tell me how I’m supposed to use my gifts at church.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
But if we’re going to ask God to speak to us, we need to be willing to do what he tells us to do. God is always inviting if we’re willing to follow.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 18]
&lt;br /&gt;&lt;br /&gt;
I love how Chad Veach says it in his book on prayer, “If prayer rarely leads to action, you’re doing it wrong.” Worried 35
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
If we are asking God to speak to us, but then we aren’t willing to DO what it is he shows us, then we shouldn’t be surprised if we don’t hear anything new from God. It’s probably because we haven’t obeyed the thing he showed us last!
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 19]
&lt;br /&gt;&lt;br /&gt;
Pastor Craig says it this way: “Maybe [GOD] isn’t showing you what to do in the future because you haven’t done what he gave you to do in the past.”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
To hear God’s voice when we pray the dangerous prayer, Speak to Me, we need to be still. We need to be willing. And we need to be ready.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 20] blank
&lt;br /&gt;&lt;br /&gt;
Because when God speaks, it might not be what you want him to say. I don’t think Samuel knew what he was asking when he said, “speak to me, Lord.” I don’t think he wanted to hear what the Lord had to say.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
God is always speaking if we’re willing to listen, but we need to be ready to hear something we might not want to hear.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
He might be telling you to lead a life group. Even though you’re scared to death.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
He might be telling you to get serious about radical generosity, starting with tithing 10% of your income to the work God is doing through our church. Or he might be telling you to sacrifice above and beyond that to help build his kingdom.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
God is always speaking, so we need to be ready to hear hard things.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
He might show you some area of sin in your life that you haven’t given to him yet.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
He might tell you to go back to school or to change careers.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
He might tell you to invite your boss to church. Or to invite that neighbor you always avoid.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
He might tell you to forgive that person who betrayed you.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Are you ready to hear that? Are you willing to listen? Are you willing to be still so that you can learn to hear his voice?
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
God is always speaking if we’re willing to listen. And he doesn’t need us to learn more. He doesn’t need us to be qualified in any way.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Because God LOVES to work through the most unlikely people. God LOVES to work through unprepared people. God loves to bring his work through broken people.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And he’s inviting us to pray this dangerous prayer. We don’t HAVE to. But we GET to. We get to pray, “speak, Lord, I’m listening.”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
We GET to have him put names an faces in our minds for us to pray for. We get to take action and reach out to the people he puts in our minds. We get to share the words of encouragement we get from reading the Word.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
We get to grow and be stretched by being in community like life groups or Bible studies, where he speaks to us through the words of others.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
We get to spend each and every day we have on this earth learning how to hear his voice, learning how to obey him, and learning how to share the good news of grace and love that we have received.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
God is always speaking. Are you willing to listen?&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Make Me Bold |02.25.24| Dangerous Prayers pt.1]]></title>
            <description><![CDATA[<div data-html="true"><span><span>Acts 4-5 </span></span>
<br /><br />
<span><span>Pastor Drew Williams</span></span>
<br /><br />
&amp;nbsp;
<br /><br />
I want to start with a quick show of hands: how many of you believe in the power of prayer?
<br /><br />
Now, how many of you think you don’t pray as often as you should?
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 2] <i>lower third blank</i>
<br /><br />
Why is that? Why is it that we KNOW that prayer is a good thing that connects us to God and helps us see how he is at work in us and through us, and yet we don’t pray as much as we think we ought to?
<br /><br />
&amp;nbsp;
<br /><br />
For many people, and maybe this is you, they don’t pray as much as they think they should because they think they aren’t very good at it. Maybe that’s because they never know what to say, or because they had a bad experience praying with other people and froze up when it came to their turn.
<br /><br />
&amp;nbsp;
<br /><br />
When I was in youth group, we would close in prayer by holding hands around the circle, and the rule was when you were done with your prayer, you would squeeze the hand of the person next to you to tell them it was their turn. And there were some people who would get their hand squeezed and immediately pass it on to the next person by squeezing their hand. The prayer “turn” would skip whole sections of people that way because people didn’t think they were very good at prayer and they wanted to stop holding clammy hands with everyone.
<br /><br />
&amp;nbsp;
<br /><br />
Other times, we hold ourselves back from prayer, because we think we don’t know the right way to do it, because we’ve heard some other people pray, and it seems like they are a professional pray-er.
<br /><br />
&amp;nbsp;
<br /><br />
You know the type of person, who opens with “Oh, most heavenly Father, we beseech you to hear our requests…” And then they throw in a couple Bible verses, “as it says in Psalms 32, all who are faithful are to offer prayers to you, so we lift these up now…”
<br /><br />
&amp;nbsp;
<br /><br />
And the rest of us are standing around wondering if we could ever sound that impressive and making the decision to never pray again until we have the whole Bible memorized.
<br /><br />
&amp;nbsp;
<br /><br />
Many of us hold ourselves back from prayer because we think we’ll look and sound dumb, or we think we need to learn more first.
<br /><br />
&amp;nbsp;
<br /><br />
But regardless of why we don’t pray as much as we think we should, I still wonder if the times we DO pray… are we doing what prayer is intended to do?
<br /><br />
&amp;nbsp;
<br /><br />
Because most of the prayers I heard growing up fell into the categories of “help” and “please.”
<br /><br />
&amp;nbsp;
<br /><br />
“God, help ME…” “please, God, do this for ME…”
<br /><br />
And it’s either focused on us, or its just a SAFE prayer. “Be with us, God…”   “Protect us God…”   “Bless us God…”
<br /><br />
&amp;nbsp;
<br /><br />
It’s these safe words that don’t really require anything from us. You can pray a safe prayer like that without actually being challenged in your faith. Which means praying a prayer like “Be with us, God…” doesn’t require you to TRUST that God is with you.
<br /><br />
&amp;nbsp;
<br /><br />
And the point of following Jesus isn’t to learn how to say the “right” words. The point isn’t to learn more knowledge that puffs up our brain.
<br /><br />
&amp;nbsp;
<br /><br />
The point of following Jesus is so that we are opened up to him so that we can be TRANSFORMED by him, so that he can help us change to become more and more like him.
<br /><br />
&amp;nbsp;
<br /><br />
We want to be transformed by Jesus, together, for others, so that we can experience the fulfilling and abundant life he offers through joining him in his work.
<br /><br />
&amp;nbsp;
<br /><br />
So today, we’re starting a series called “Dangerous Prayers,” because we don’t want to pray “safe” or “boring” prayers. We don’t want to just sound “important” or “smart”. We want to pray to God, we want to be in constant communication with God, in a way that can actually change us and grow us.
<br /><br />
&amp;nbsp;
<br /><br />
And those prayers are dangerous, because we might not get to stay in our most calm and comfortable life. Praying these types of prayers will cause us to follow Jesus into situations that will stretch us. They will cause us to follow Jesus in ways that grow us.
<br /><br />
&amp;nbsp;
<br /><br />
They will cause us to follow Jesus in ways that WILL transform us to be more like him, to love more like him, and to do the things he did so that more and more people can receive his grace and love just like we have.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 3]
<br /><br />
So let’s open our Bibles to Acts chapter 4, which can be found on p92 of the NT in your black, seat-back Bibles. We’re actually going to be looking through all of chapter 4 and chapter 5, but we’ll start with just reading a section of it.
<br /><br />
&amp;nbsp;
<br /><br />
This picks up very soon after Jesus was crucified, died, and was buried. And then he was raised back to life, teaching his followers, and giving them (and us) his command to help others follow him as they go along in their daily lives, to make disciples, to become apprentices.
<br /><br />
&amp;nbsp;
<br /><br />
And Peter and John are preaching in the temple courts about Jesus and his power and the fact that he is God and he is the way and the truth and the life. They are preaching to a large crowd who had gathered, because they had just prayed for God to heal a man who hadn’t been able to walk for almost 40 years.
<br /><br />
&amp;nbsp;
<br /><br />
So this miracle has happened, people are gathering around, wondering who is so powerful to do that, and Peter and John are taking the opportunity to make sure that all the glory and attention doesn’t go to them, but they are pointing people to Jesus, because he’s the true source of the healing. And now let’s pick up there in Acts 4:1…
<br /><br />
[Acts 4:1-13]
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 4]
<br /><br />
The priests, the captain of the temple, the religious group called the Sadducees, they are all furious because of the crowd that is gathering around Peter and John. Our text says “annoyed” but a better translation would be “greatly disturbed.”
<br /><br />
&amp;nbsp;
<br /><br />
Because they thought that Jesus was a false teacher, a cult leader. He claimed to be God, and they thought that meant that he was trying to lead people away from God, away from the traditional ways of worshiping God through the temple system.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 5] blank
<br /><br />
They had squashed that cult uprising when they crucified Jesus, but then the body went missing, and Jesus’ followers started spreading stories that He had overcome death and proved that he was God.
<br /><br />
&amp;nbsp;
<br /><br />
And here they were, gathering a huge crowd in the temple. So they arrest Peter and John and put them in jail overnight to sort it all out in the morning.
<br /><br />
&amp;nbsp;
<br /><br />
And the next day, they set up a trial to question them, “who do you think you are? Who gave you authority to set up an impromptu teaching session yesterday? How in the world did that man get healed? What witchcraft did you use? Which magical name did you utter?”
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 6]
<br /><br />
And our text tells us that Peter is filled with the Holy Spirit when he answers. This is a direct fulfillment of what Jesus said would happen to his followers. He knew if they were to continue to be involved in his mission of radical grace and transforming lives, they would come up in opposition against the way of the world.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 7]
<br /><br />
But he promised that his followers would never be alone, and would never be expected to figure things out in their own power. No, they just needed to trust him, and submit themselves to his spirit at work in them, and they would be helped with what to say.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 8]
<br /><br />
So Peter is filled with the Holy Spirit, and he begins to speak to all the religious rulers, “Let me make it clear…this man was healed by the authority of the name of Jesus the Savior from Nazareth, whom YOU CRUCIFIED, but whom God raised from the dead.”
<br /><br />
&amp;nbsp;
<br /><br />
I can barely believe this! Peter and John just witnessed a MIRACLE, and their little preaching session gathered a crowd of 5,000 people, but it caused such an uproar that they got thrown in jail.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 9] blank
<br /><br />
And now, they are being questioned by some powerful and not-too-friendly religious rulers. And I can totally see a viable way to answer the questions is to try and smooth things over and apologize to whoever you need to apologize to so that you can GET OUT and get back to the incredible opportunity to teach and preach to this group of 5,000 new believers.
<br /><br />
&amp;nbsp;
<br /><br />
They’ve got an opportunity here! Who cares if they have to take the gathering outside of the temple? Say what you need to say to protect yourself so you can live to fight another day!
<br /><br />
&amp;nbsp;
<br /><br />
But Peter doesn’t choose that way. He doesn’t take the safe route. He doesn’t take the self-focused and self-protective route. He trusts that the Holy Spirit will give him the right words, and then boldly proclaims to the people who threw him in jail that Jesus Christ IS in fact God, and that was proven when Jesus was raised from the dead.
<br /><br />
&amp;nbsp;
<br /><br />
I mean, come on, this is bolder than anything we can imagine, because not only is he revealing the blame for Jesus’ crucifixion is on these powerful people, he’s also declaring that Jesus was raised from the dead, which is something the Sadducees didn’t believe in. They were devout followers of Yahweh who didn’t think that the resurrection of the dead was taught in the Jewish Torah. They interpreted their Bible differently.
<br /><br />
&amp;nbsp;
<br /><br />
So not only is Peter calling them out for having Jesus killed, he’s directly threatening their whole belief system.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 10]
<br /><br />
And our text tells us that the members of the council were AMAZED when they saw the boldness of Peter and John. They were astounded and thrown off, because they were uneducated and ordinary men.
<br /><br />
&amp;nbsp;
<br /><br />
These two words, uneducated and ordinary, could also be translated as illiterate and amateur. They weren’t schooled as religious experts. In fact, the word for ordinary in the Greek is “idiotes”, which means unskilled and inexperienced.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 11] blank
<br /><br />
They were just everyday idiots compared to the religious leaders, and yet here they were, boldly proclaiming truths about God and demonstrating incredible miracles.
<br /><br />
&amp;nbsp;
<br /><br />
The religious leaders have a dilemma, because they can’t deny that the guy was healed, he’s been standing there and dancing around ever since yesterday because he had spent the previous 40 years unable to walk!
<br /><br />
&amp;nbsp;
<br /><br />
The religious leaders needed to stop Peter and John. They were causing too much trouble. They were threatening too much.
<br /><br />
&amp;nbsp;
<br /><br />
So they commanded them not to preach about Jesus, threatened to have them beaten again and thrown in jail again, and then sent them off.
<br /><br />
&amp;nbsp;
<br /><br />
And it’s incredible how Peter and John and the rest of the followers of Jesus responded…they prayed.
<br /><br />
&amp;nbsp;
<br /><br />
But they DIDN’T pray that God would keep them safe! “Oh God, please protect us so that we don’t get in trouble for talking about you.”
<br /><br />
&amp;nbsp;
<br /><br />
“Oh God, please give us peace and safety. Please rescue us from this trouble. Please return us to our comfortable life! Please don’t let anything bad happen to us.”
<br /><br />
&amp;nbsp;
<br /><br />
No, they weren’t praying for those things. They were praying DANGEROUS prayers.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 12]
<br /><br />
“And now, Lord, look at their threats, and grant to US, your servants, BOLDNESS to speak your word.”
<br /><br />
&amp;nbsp;
<br /><br />
They weren’t praying for more safety, they were praying for more conviction.
<br /><br />
They weren’t praying for protection from difficulty, they were praying for protection from APATHY.
<br /><br />
&amp;nbsp;
<br /><br />
They didn’t ask God to make their lives more comfortable. They asked God to INCREASE their urgency to OBEY his leading no matter what the personal cost, because they KNEW that it meant spreading the good news of Jesus’ love and grace to people who need it!
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 13] blank
<br /><br />
And the response to that was amazement. I wonder, how amazed are people by YOUR boldness?
<br /><br />
&amp;nbsp;
<br /><br />
On a scale from 1 to 10, how amazed are people by your boldness. 1 being when you do something bold for God, they aren’t amazed at all, and ten being they are so amazed because they didn’t even know you were a Christian!
<br /><br />
&amp;nbsp;
<br /><br />
Because I can hear the response right now, “Oh Pastor Drew, this sounds great…for other people…but I’m just not a bold person. That’s not my personality.”
<br /><br />
&amp;nbsp;
<br /><br />
I’m sorry to break it to you, but boldness isn’t a personality trait. You can have quiet, introverted, hesitant people be bold in the Spirit. And in the same way, there are all kinds of charismatic, outspoken people who might shrink back in the face of spiritual opposition.
<br /><br />
&amp;nbsp;
<br /><br />
Boldness isn’t a personality trait, it’s an answer to prayer. So, when was the last time that YOU prayed for God to make you bold?
<br /><br />
&amp;nbsp;
<br /><br />
What areas of your life do you feel the prompting to ask for more boldness? Maybe you’ve been thinking about the people in your life that aren’t connected to a church family, and you know you need God to give you boldness to talk to them and invite them to join you for Easter.
<br /><br />
&amp;nbsp;
<br /><br />
Maybe you realize that when you’re not here, you’re connected to all kinds of people and all kinds of situations that try to pull you in the direction of apathy and worldliness.
<br /><br />
&amp;nbsp;
<br /><br />
Because there’s all kinds of ways to be bold for God. Sometimes, being bold for God means dressing modestly. Sometimes, it means NOT joining your friends at the bars every night of the week.
<br /><br />
&amp;nbsp;
<br /><br />
Being bold can involve committing to a habit of reading your Bible daily to get those words of life deeper into your soul.
<br /><br />
&amp;nbsp;
<br /><br />
Sometimes boldness involves asking a coworker or a neighbor if you can pray for them and then praying right then and there!
<br /><br />
&amp;nbsp;
<br /><br />
Sometimes boldness means confessing sin to someone you trust. Sometimes boldness means trusting God with your money more by committing to tithing 10% of your income to the work God is doing through his church so that he can help you learn how to trust him more with how he provides for the rest of your life.
<br /><br />
&amp;nbsp;
<br /><br />
When you pray a dangerous prayer like “make me bold,” there’s no way that you’re not going to be stretched and grown to become more like Jesus.
<br /><br />
&amp;nbsp;
<br /><br />
Even though the religious leaders warned Peter and John to stop, they prayed for boldness and they kept preaching. They saw miracles. They saw people respond with generosity. They saw people saved and join the family of God.
<br /><br />
&amp;nbsp;
<br /><br />
And the high priests and religious leaders? They were furious, and jealous. They actually got Rome to step in and put them in the public jail.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 14]
<br /><br />
“They arrested the apostles and put them in the public prison. But during the night, an angel of the Lord opened the prison doors, brought them out, and said ‘God, stand in the temple and tell the people the whole message of life.’” (Acts 5:18-20)
<br /><br />
&amp;nbsp;
<br /><br />
When we pray dangerous prayers, like “make me bold,” it puts us in a position to see God at work, but it also can involve opposition.
<br /><br />
&amp;nbsp;
<br /><br />
The apostles got thrown in jail for the second time in just a few days. It would be easy for them to think, “where is God? Why isn’t he protecting us?”
<br /><br />
&amp;nbsp;
<br /><br />
When we ask God to make us bold, and then we follow him when he gives us opportunities to grow in becoming more like him, it might hurt us a bit.
<br /><br />
&amp;nbsp;
<br /><br />
It might mean you’re left out of that group on the saturday night. It might mean that you get passed over for the promotion or that the client calls you less.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 15]
<br /><br />
But I love how pastor Craig Groeschel says it: “If you’re not ready to face opposition for your obedience to God, then you’re not ready to be used by God.”
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 16]
<br /><br />
Boldness can trigger opposition, but boldness also helps us see God’s miracles. Did we notice what happened when they got thrown in jail? “An angel of the Lord came at night, opened the prison doors, and brought them out.”
<br /><br />
&amp;nbsp;
<br /><br />
I just love how matter-of-fact this is written. Luke, the one who wrote Acts, isn’t freaking out and talking about how crazy it was to see this miracle. Because boldness often helps us see God’s miracles, so seeing an angel come and open the doors and give some instructions…yeah, not a big deal.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 17] blank
<br /><br />
When you pray dangerous prayers like “make me bold,” and when you walk in obedience to God, you won’t be surprised by the miracles of God. You’ll see them more and more as God works in you and through you.
<br /><br />
&amp;nbsp;
<br /><br />
But the best part of asking for boldness? It grows our faith, because it requires us to trust God to be at work. The reason why many people don’t pray is because they think they’ll do it wrong, or they think it will hurt their reputation somehow, or they think it depends on their ability.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 18]
<br /><br />
But boldness always requires faith. The angel told the apostles to “Go, stand in the temple and give the people the message of life. And they immediately went at daybreak and went on with their teaching.”
<br /><br />
&amp;nbsp;
<br /><br />
They immediately started doing the very thing that had gotten them beaten and arrested twice before. Because they hadn’t prayed for a comfortable life or a safe experience. They prayed for boldness and then had to trust God to be at work when they obeyed what he called them to do.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 19] blank
<br /><br />
And because of their obedience, the church began to grow. Over the next few years, more and more people began to believe in Jesus. They scattered all over the world, and within three centuries, Christianity became the dominant religion of the entire Roman empire.
<br /><br />
&amp;nbsp;
<br /><br />
Here we are, two thousand years later, seeing God at work in our church and in our community because of the obedience of a few people in the middle east.
<br /><br />
&amp;nbsp;
<br /><br />
We NEED to pray dangerous prayers like “make me bold” because you have no idea what God can set in motion through a single act of bold obedience. You have no idea what Jesus can do through you.
<br /><br />
&amp;nbsp;
<br /><br />
There was a highschool student who grew up in an alcoholic home. Both parents were addicts and angry and not connected to church. And this teenage guy was doing his best to keep his head down and do well in school. He enjoyed working out, and he enjoyed music, and those were two things that were escapes for him from the tension of his home life.
<br /><br />
&amp;nbsp;
<br /><br />
And his best friend kept trying to invite him to youth group at his church. Finally, he prevailed and started going to church, and became really connected and invested in Jesus and his message of grace and hope.
<br /><br />
&amp;nbsp;
<br /><br />
So this teenager accepted Jesus as his savior, the first person in his family to do so. And after college, he went to Bible school and met a girl, and they got married and felt called into ministry.
<br /><br />
&amp;nbsp;
<br /><br />
And so they moved across the world with their two year old baby to help muslims meet Jesus. That highschool student was my dad. And it was all because of a bold act of obedience from his best friend, Brian, that he first went to church.
<br /><br />
&amp;nbsp;
<br /><br />
And Brian had no idea what God could do through that bold act of obedience! He had no idea that my dad would accept Jesus as his savior. He had no idea that he would meet a girl at Bible college who had been called to global missions since she was a child.
<br /><br />
&amp;nbsp;
<br /><br />
He had no idea that they would spend the next thirty years helping people in the Philippines and then in China learn that Jesus’ love and grace is for them.
<br /><br />
&amp;nbsp;
<br /><br />
He had no idea that they would raise two kids on the mission field who would also know Jesus as their savior. He had no idea that I would get involved in ministry and then go to seminary and then become ordained as a pastor and then follow Jesus’ call to the Sauk Valley to help people listen to God and follow Jesus and become transformed by him.
<br /><br />
&amp;nbsp;
<br /><br />
You have no idea what God can do through you! If you pray dangerous prayers, like “make me bold,” you WILL see God at work, you WILL have your faith grow, and you WILL be used to join Jesus in his work of spreading his love and salvation.
<br /><br />
&amp;nbsp;
<br /><br />
I would NOT be here if it weren’t for that invitation to youth group.
<br /><br />
&amp;nbsp;
<br /><br />
See what Jesus can through YOU.
<br /><br />
&amp;nbsp;
<br /><br />
What if you prayed, “Jesus, make me bold…”
<br /><br />
&amp;nbsp;
<br /><br />
You might get the boldness to believe that God answers prayers! You might get the boldness to love someone else enough to invite them to join you for church. You might get the boldness to share your faith in a simple way with someone.
<br /><br />
&amp;nbsp;
<br /><br />
Because you have no idea what Jesus can do through you when you have the boldness to obey him and follow him and join him in his work.
<br /><br />
&amp;nbsp;
<br /><br />
So let’s pray dangerous prayers, church. Let’s ask God to increase our faith and increase our boldness and increase our willingness to be used by him.
<br /><br />
&amp;nbsp;
<br /><br />
Let’s engage in the daily habit of listening for God’s voice through his word, through our prayers, through the sermon or through a conversation with our life group, and then let’s take a next step of obedience in doing what he’s prompting in us.
<br /><br />
&amp;nbsp;
<br /><br />
Let’s call that friend we’ve been thinking of inviting to church.
<br /><br />
&amp;nbsp;
<br /><br />
Let’s show love to that new person that we haven’t really met yet.
<br /><br />
&amp;nbsp;
<br /><br />
Let’s pray that God will speak to us boldly so that we can obey him and see him move, so that more and more people can be transformed by Jesus. Amen?</div>]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/make-me-bold-02-25-24-dangerous-prayers-pt-1</link>
            <guid isPermaLink="false">fb5f2bef-cb4d-4d0d-97ff-dccb5835fe71</guid>
            <pubDate>Sun, 25 Feb 2024 13:51:23 GMT</pubDate>
            <enclosure url="https://newlifesaukvalley.thechurchco.site/tcctrack/audio/93049/listens.mp3" length="67966080" type="audio/mpeg"/>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;&lt;span&gt;&lt;span&gt;Acts 4-5 &lt;/span&gt;&lt;/span&gt;
&lt;br /&gt;&lt;br /&gt;
&lt;span&gt;&lt;span&gt;Pastor Drew Williams&lt;/span&gt;&lt;/span&gt;
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
I want to start with a quick show of hands: how many of you believe in the power of prayer?
&lt;br /&gt;&lt;br /&gt;
Now, how many of you think you don’t pray as often as you should?
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 2] &lt;i&gt;lower third blank&lt;/i&gt;
&lt;br /&gt;&lt;br /&gt;
Why is that? Why is it that we KNOW that prayer is a good thing that connects us to God and helps us see how he is at work in us and through us, and yet we don’t pray as much as we think we ought to?
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
For many people, and maybe this is you, they don’t pray as much as they think they should because they think they aren’t very good at it. Maybe that’s because they never know what to say, or because they had a bad experience praying with other people and froze up when it came to their turn.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
When I was in youth group, we would close in prayer by holding hands around the circle, and the rule was when you were done with your prayer, you would squeeze the hand of the person next to you to tell them it was their turn. And there were some people who would get their hand squeezed and immediately pass it on to the next person by squeezing their hand. The prayer “turn” would skip whole sections of people that way because people didn’t think they were very good at prayer and they wanted to stop holding clammy hands with everyone.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Other times, we hold ourselves back from prayer, because we think we don’t know the right way to do it, because we’ve heard some other people pray, and it seems like they are a professional pray-er.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
You know the type of person, who opens with “Oh, most heavenly Father, we beseech you to hear our requests…” And then they throw in a couple Bible verses, “as it says in Psalms 32, all who are faithful are to offer prayers to you, so we lift these up now…”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And the rest of us are standing around wondering if we could ever sound that impressive and making the decision to never pray again until we have the whole Bible memorized.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Many of us hold ourselves back from prayer because we think we’ll look and sound dumb, or we think we need to learn more first.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
But regardless of why we don’t pray as much as we think we should, I still wonder if the times we DO pray… are we doing what prayer is intended to do?
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Because most of the prayers I heard growing up fell into the categories of “help” and “please.”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
“God, help ME…” “please, God, do this for ME…”
&lt;br /&gt;&lt;br /&gt;
And it’s either focused on us, or its just a SAFE prayer. “Be with us, God…”   “Protect us God…”   “Bless us God…”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
It’s these safe words that don’t really require anything from us. You can pray a safe prayer like that without actually being challenged in your faith. Which means praying a prayer like “Be with us, God…” doesn’t require you to TRUST that God is with you.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And the point of following Jesus isn’t to learn how to say the “right” words. The point isn’t to learn more knowledge that puffs up our brain.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
The point of following Jesus is so that we are opened up to him so that we can be TRANSFORMED by him, so that he can help us change to become more and more like him.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
We want to be transformed by Jesus, together, for others, so that we can experience the fulfilling and abundant life he offers through joining him in his work.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
So today, we’re starting a series called “Dangerous Prayers,” because we don’t want to pray “safe” or “boring” prayers. We don’t want to just sound “important” or “smart”. We want to pray to God, we want to be in constant communication with God, in a way that can actually change us and grow us.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And those prayers are dangerous, because we might not get to stay in our most calm and comfortable life. Praying these types of prayers will cause us to follow Jesus into situations that will stretch us. They will cause us to follow Jesus in ways that grow us.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
They will cause us to follow Jesus in ways that WILL transform us to be more like him, to love more like him, and to do the things he did so that more and more people can receive his grace and love just like we have.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 3]
&lt;br /&gt;&lt;br /&gt;
So let’s open our Bibles to Acts chapter 4, which can be found on p92 of the NT in your black, seat-back Bibles. We’re actually going to be looking through all of chapter 4 and chapter 5, but we’ll start with just reading a section of it.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
This picks up very soon after Jesus was crucified, died, and was buried. And then he was raised back to life, teaching his followers, and giving them (and us) his command to help others follow him as they go along in their daily lives, to make disciples, to become apprentices.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And Peter and John are preaching in the temple courts about Jesus and his power and the fact that he is God and he is the way and the truth and the life. They are preaching to a large crowd who had gathered, because they had just prayed for God to heal a man who hadn’t been able to walk for almost 40 years.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
So this miracle has happened, people are gathering around, wondering who is so powerful to do that, and Peter and John are taking the opportunity to make sure that all the glory and attention doesn’t go to them, but they are pointing people to Jesus, because he’s the true source of the healing. And now let’s pick up there in Acts 4:1…
&lt;br /&gt;&lt;br /&gt;
[Acts 4:1-13]
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 4]
&lt;br /&gt;&lt;br /&gt;
The priests, the captain of the temple, the religious group called the Sadducees, they are all furious because of the crowd that is gathering around Peter and John. Our text says “annoyed” but a better translation would be “greatly disturbed.”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Because they thought that Jesus was a false teacher, a cult leader. He claimed to be God, and they thought that meant that he was trying to lead people away from God, away from the traditional ways of worshiping God through the temple system.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 5] blank
&lt;br /&gt;&lt;br /&gt;
They had squashed that cult uprising when they crucified Jesus, but then the body went missing, and Jesus’ followers started spreading stories that He had overcome death and proved that he was God.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And here they were, gathering a huge crowd in the temple. So they arrest Peter and John and put them in jail overnight to sort it all out in the morning.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And the next day, they set up a trial to question them, “who do you think you are? Who gave you authority to set up an impromptu teaching session yesterday? How in the world did that man get healed? What witchcraft did you use? Which magical name did you utter?”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 6]
&lt;br /&gt;&lt;br /&gt;
And our text tells us that Peter is filled with the Holy Spirit when he answers. This is a direct fulfillment of what Jesus said would happen to his followers. He knew if they were to continue to be involved in his mission of radical grace and transforming lives, they would come up in opposition against the way of the world.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 7]
&lt;br /&gt;&lt;br /&gt;
But he promised that his followers would never be alone, and would never be expected to figure things out in their own power. No, they just needed to trust him, and submit themselves to his spirit at work in them, and they would be helped with what to say.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 8]
&lt;br /&gt;&lt;br /&gt;
So Peter is filled with the Holy Spirit, and he begins to speak to all the religious rulers, “Let me make it clear…this man was healed by the authority of the name of Jesus the Savior from Nazareth, whom YOU CRUCIFIED, but whom God raised from the dead.”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
I can barely believe this! Peter and John just witnessed a MIRACLE, and their little preaching session gathered a crowd of 5,000 people, but it caused such an uproar that they got thrown in jail.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 9] blank
&lt;br /&gt;&lt;br /&gt;
And now, they are being questioned by some powerful and not-too-friendly religious rulers. And I can totally see a viable way to answer the questions is to try and smooth things over and apologize to whoever you need to apologize to so that you can GET OUT and get back to the incredible opportunity to teach and preach to this group of 5,000 new believers.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
They’ve got an opportunity here! Who cares if they have to take the gathering outside of the temple? Say what you need to say to protect yourself so you can live to fight another day!
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
But Peter doesn’t choose that way. He doesn’t take the safe route. He doesn’t take the self-focused and self-protective route. He trusts that the Holy Spirit will give him the right words, and then boldly proclaims to the people who threw him in jail that Jesus Christ IS in fact God, and that was proven when Jesus was raised from the dead.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
I mean, come on, this is bolder than anything we can imagine, because not only is he revealing the blame for Jesus’ crucifixion is on these powerful people, he’s also declaring that Jesus was raised from the dead, which is something the Sadducees didn’t believe in. They were devout followers of Yahweh who didn’t think that the resurrection of the dead was taught in the Jewish Torah. They interpreted their Bible differently.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
So not only is Peter calling them out for having Jesus killed, he’s directly threatening their whole belief system.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 10]
&lt;br /&gt;&lt;br /&gt;
And our text tells us that the members of the council were AMAZED when they saw the boldness of Peter and John. They were astounded and thrown off, because they were uneducated and ordinary men.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
These two words, uneducated and ordinary, could also be translated as illiterate and amateur. They weren’t schooled as religious experts. In fact, the word for ordinary in the Greek is “idiotes”, which means unskilled and inexperienced.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 11] blank
&lt;br /&gt;&lt;br /&gt;
They were just everyday idiots compared to the religious leaders, and yet here they were, boldly proclaiming truths about God and demonstrating incredible miracles.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
The religious leaders have a dilemma, because they can’t deny that the guy was healed, he’s been standing there and dancing around ever since yesterday because he had spent the previous 40 years unable to walk!
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
The religious leaders needed to stop Peter and John. They were causing too much trouble. They were threatening too much.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
So they commanded them not to preach about Jesus, threatened to have them beaten again and thrown in jail again, and then sent them off.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And it’s incredible how Peter and John and the rest of the followers of Jesus responded…they prayed.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
But they DIDN’T pray that God would keep them safe! “Oh God, please protect us so that we don’t get in trouble for talking about you.”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
“Oh God, please give us peace and safety. Please rescue us from this trouble. Please return us to our comfortable life! Please don’t let anything bad happen to us.”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
No, they weren’t praying for those things. They were praying DANGEROUS prayers.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 12]
&lt;br /&gt;&lt;br /&gt;
“And now, Lord, look at their threats, and grant to US, your servants, BOLDNESS to speak your word.”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
They weren’t praying for more safety, they were praying for more conviction.
&lt;br /&gt;&lt;br /&gt;
They weren’t praying for protection from difficulty, they were praying for protection from APATHY.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
They didn’t ask God to make their lives more comfortable. They asked God to INCREASE their urgency to OBEY his leading no matter what the personal cost, because they KNEW that it meant spreading the good news of Jesus’ love and grace to people who need it!
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 13] blank
&lt;br /&gt;&lt;br /&gt;
And the response to that was amazement. I wonder, how amazed are people by YOUR boldness?
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
On a scale from 1 to 10, how amazed are people by your boldness. 1 being when you do something bold for God, they aren’t amazed at all, and ten being they are so amazed because they didn’t even know you were a Christian!
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Because I can hear the response right now, “Oh Pastor Drew, this sounds great…for other people…but I’m just not a bold person. That’s not my personality.”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
I’m sorry to break it to you, but boldness isn’t a personality trait. You can have quiet, introverted, hesitant people be bold in the Spirit. And in the same way, there are all kinds of charismatic, outspoken people who might shrink back in the face of spiritual opposition.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Boldness isn’t a personality trait, it’s an answer to prayer. So, when was the last time that YOU prayed for God to make you bold?
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
What areas of your life do you feel the prompting to ask for more boldness? Maybe you’ve been thinking about the people in your life that aren’t connected to a church family, and you know you need God to give you boldness to talk to them and invite them to join you for Easter.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Maybe you realize that when you’re not here, you’re connected to all kinds of people and all kinds of situations that try to pull you in the direction of apathy and worldliness.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Because there’s all kinds of ways to be bold for God. Sometimes, being bold for God means dressing modestly. Sometimes, it means NOT joining your friends at the bars every night of the week.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Being bold can involve committing to a habit of reading your Bible daily to get those words of life deeper into your soul.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Sometimes boldness involves asking a coworker or a neighbor if you can pray for them and then praying right then and there!
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Sometimes boldness means confessing sin to someone you trust. Sometimes boldness means trusting God with your money more by committing to tithing 10% of your income to the work God is doing through his church so that he can help you learn how to trust him more with how he provides for the rest of your life.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
When you pray a dangerous prayer like “make me bold,” there’s no way that you’re not going to be stretched and grown to become more like Jesus.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Even though the religious leaders warned Peter and John to stop, they prayed for boldness and they kept preaching. They saw miracles. They saw people respond with generosity. They saw people saved and join the family of God.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And the high priests and religious leaders? They were furious, and jealous. They actually got Rome to step in and put them in the public jail.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 14]
&lt;br /&gt;&lt;br /&gt;
“They arrested the apostles and put them in the public prison. But during the night, an angel of the Lord opened the prison doors, brought them out, and said ‘God, stand in the temple and tell the people the whole message of life.’” (Acts 5:18-20)
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
When we pray dangerous prayers, like “make me bold,” it puts us in a position to see God at work, but it also can involve opposition.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
The apostles got thrown in jail for the second time in just a few days. It would be easy for them to think, “where is God? Why isn’t he protecting us?”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
When we ask God to make us bold, and then we follow him when he gives us opportunities to grow in becoming more like him, it might hurt us a bit.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
It might mean you’re left out of that group on the saturday night. It might mean that you get passed over for the promotion or that the client calls you less.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 15]
&lt;br /&gt;&lt;br /&gt;
But I love how pastor Craig Groeschel says it: “If you’re not ready to face opposition for your obedience to God, then you’re not ready to be used by God.”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 16]
&lt;br /&gt;&lt;br /&gt;
Boldness can trigger opposition, but boldness also helps us see God’s miracles. Did we notice what happened when they got thrown in jail? “An angel of the Lord came at night, opened the prison doors, and brought them out.”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
I just love how matter-of-fact this is written. Luke, the one who wrote Acts, isn’t freaking out and talking about how crazy it was to see this miracle. Because boldness often helps us see God’s miracles, so seeing an angel come and open the doors and give some instructions…yeah, not a big deal.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 17] blank
&lt;br /&gt;&lt;br /&gt;
When you pray dangerous prayers like “make me bold,” and when you walk in obedience to God, you won’t be surprised by the miracles of God. You’ll see them more and more as God works in you and through you.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
But the best part of asking for boldness? It grows our faith, because it requires us to trust God to be at work. The reason why many people don’t pray is because they think they’ll do it wrong, or they think it will hurt their reputation somehow, or they think it depends on their ability.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 18]
&lt;br /&gt;&lt;br /&gt;
But boldness always requires faith. The angel told the apostles to “Go, stand in the temple and give the people the message of life. And they immediately went at daybreak and went on with their teaching.”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
They immediately started doing the very thing that had gotten them beaten and arrested twice before. Because they hadn’t prayed for a comfortable life or a safe experience. They prayed for boldness and then had to trust God to be at work when they obeyed what he called them to do.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 19] blank
&lt;br /&gt;&lt;br /&gt;
And because of their obedience, the church began to grow. Over the next few years, more and more people began to believe in Jesus. They scattered all over the world, and within three centuries, Christianity became the dominant religion of the entire Roman empire.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Here we are, two thousand years later, seeing God at work in our church and in our community because of the obedience of a few people in the middle east.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
We NEED to pray dangerous prayers like “make me bold” because you have no idea what God can set in motion through a single act of bold obedience. You have no idea what Jesus can do through you.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
There was a highschool student who grew up in an alcoholic home. Both parents were addicts and angry and not connected to church. And this teenage guy was doing his best to keep his head down and do well in school. He enjoyed working out, and he enjoyed music, and those were two things that were escapes for him from the tension of his home life.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And his best friend kept trying to invite him to youth group at his church. Finally, he prevailed and started going to church, and became really connected and invested in Jesus and his message of grace and hope.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
So this teenager accepted Jesus as his savior, the first person in his family to do so. And after college, he went to Bible school and met a girl, and they got married and felt called into ministry.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And so they moved across the world with their two year old baby to help muslims meet Jesus. That highschool student was my dad. And it was all because of a bold act of obedience from his best friend, Brian, that he first went to church.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And Brian had no idea what God could do through that bold act of obedience! He had no idea that my dad would accept Jesus as his savior. He had no idea that he would meet a girl at Bible college who had been called to global missions since she was a child.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
He had no idea that they would spend the next thirty years helping people in the Philippines and then in China learn that Jesus’ love and grace is for them.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
He had no idea that they would raise two kids on the mission field who would also know Jesus as their savior. He had no idea that I would get involved in ministry and then go to seminary and then become ordained as a pastor and then follow Jesus’ call to the Sauk Valley to help people listen to God and follow Jesus and become transformed by him.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
You have no idea what God can do through you! If you pray dangerous prayers, like “make me bold,” you WILL see God at work, you WILL have your faith grow, and you WILL be used to join Jesus in his work of spreading his love and salvation.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
I would NOT be here if it weren’t for that invitation to youth group.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
See what Jesus can through YOU.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
What if you prayed, “Jesus, make me bold…”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
You might get the boldness to believe that God answers prayers! You might get the boldness to love someone else enough to invite them to join you for church. You might get the boldness to share your faith in a simple way with someone.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Because you have no idea what Jesus can do through you when you have the boldness to obey him and follow him and join him in his work.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
So let’s pray dangerous prayers, church. Let’s ask God to increase our faith and increase our boldness and increase our willingness to be used by him.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Let’s engage in the daily habit of listening for God’s voice through his word, through our prayers, through the sermon or through a conversation with our life group, and then let’s take a next step of obedience in doing what he’s prompting in us.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Let’s call that friend we’ve been thinking of inviting to church.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Let’s show love to that new person that we haven’t really met yet.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Let’s pray that God will speak to us boldly so that we can obey him and see him move, so that more and more people can be transformed by Jesus. Amen?&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Too Preoccupied for the Good Life? |02.18.24| What Your Life Is Missing pt.3]]></title>
            <description><![CDATA[<div data-html="true">Mark 2:1-12
<br /><br />
Pastor Drew Williams
<br /><br />
(...) Well, when I was younger, I was very self-focused. I was always concerned about what other people thought of me or how they saw me. I always was concerned to make sure my hair was just right depending on the hairstyle of the day. And I was always very concerned to make sure that whatever I was wearing or the trends that I was trying to keep up with fit in with the group of friends that I was trying to stay fitting in with. I don't know if any of you could admit to that as well when you were younger. And if you ask my wife Megan, I'm sure she'll tell you that sometimes I still act like that being concerned about what I'm wearing or how I look, especially if I'm wearing my new white sneakers that I like so much.
<br /><br />
(...)
<br /><br />
But in all instances, I was very hyper-focused on lots of things. I would be target-focused on the things in front of me, similar to how a horse is with blinders on when they're in a race. And the use of the blinders is to make sure that you don't see your peripheral so that you can focus only on what's in front of you. And that's very handy and very important and helpful when you're trying to complete a task in front of you. But it's not so helpful in helping you connect with the people around you while you're doing that task. And maybe you'll be missing people or sometimes missing some things that are very important. And so here at New Life, we're finishing up a series today on what your life is missing. And we're talking about what is in your view.(...) What is in your view? Where's the focus of your life headed? Because you might be missing what God is trying to show you that will help deepen your life and increase your impact in powerful ways.(...) Now in my house, Megan and I are always having to pay attention to lots of things because we have little ones. And my two year old Ollie is getting taller and taller and he's now just at the height where he can be hip checked by me if I'm not paying attention to where he is at any given moment. I can be working in the kitchen maybe and focusing on pulling out the dishes from the dishwasher and not realize he's right behind me. And next thing you know, he just bounced his head off my butt and goes flying because he's top heavy. And whatever I was focusing on didn't include him.(...) I missed him.(...) And there's other times when the kids are watching a movie and let me tell you, when that Disney is on the screen, they are locked in. It does not matter what you say, what sounds are happening around them. I bet that I could probably wave chocolate underneath their nose and they would not notice because they are locked in.(...) Some of you are elbowing the person next to you because you have a friend or a family member who is also like that locked into the screen. Even if you yell their name, they will not know what you're saying to them.(...) I'll admit that there's been more than a few times that I've had to ask Megan to repeat herself when she's been talking to me because while I was saying, "Yeah, uh-huh, sure." I was actually focused on whatever was on my phone at the time and I'm like, "I'm sorry. "I didn't hear anything you said. "Can you start over at the beginning?"
<br /><br />
(...)
<br /><br />
See, today we're talking about what is in your view(...) because sometimes we'll miss what God is trying to show us and what he's doing around us. We'll miss his invitation to join in his work. We'll miss out and the full abundant life that Jesus offers can just pass us right by. And the Jesus story that we're looking at today is from Mark chapter two and it talks about this very thing. So I wanna invite you to open up your Bibles to Mark chapter two. And if you're using the black seat back Bible in front of you, it's on page 28 of the New Testament. Mark chapter two, and while you're finding it, I wanna tell you that this story is one of my favorites in all of the New Testament. It picks up right after Jesus has begun his public ministry and he has returned back to his home base in a village called Capernaum where he and his followers, his apprentices are launching out from and he begins to teach his small group of followers in one of their houses and pretty soon the group grows and more and more people gather and it fills the house and it spills out into the courtyard and people are listening in through the windows and through the door just to hear what he has to say. And so we're gonna read together to hear what Jesus is teaching starting in Mark chapter two, starting with verse two. Let's hear the word of the Lord.(...) So many gathered around that there was no longer room for them, not even in front of the door and he was speaking the word to them. Then some people came bringing to him a paralyzed man carried by four of them and when they could not bring him to Jesus because of the crowd, they removed the roof above him and after having dug through it, they let down the mat on which the paralytic lay.(...) Then Jesus saw their faith and he said to the paralytic, "Son, your sins are forgiven." Now some of the scribes were sitting there questioning in their hearts, "Why does this fellow speak in this way? "It's blasphemy. "Who can forgive sins but God alone?" At once, Jesus perceived in his spirit that they were discussing these questions among themselves and he said to them, "Why do you raise such questions in your hearts? "Which is easier, to say to the paralytic, "your sins are forgiven or to say stand up "and take your mat and walk.(...) "But so that you may know that the Son of Man "has authority on earth to forgive sins,"(...) he said to the paralytic. I say to you, stand up, take your mat and go to your home."(...) And he stood up and immediately took the mat and went out before all of them so that they were all amazed and glorified God saying, "We have never seen anything like this." Beloved, this is the word of the Lord, thanks be to God.
<br /><br />
(...)
<br /><br />
Our story opens with the description of the different types of people in this story and there's a pastor in Oklahoma, his name is Craig Greshell, and he says that this story lists all the different types of people that you normally see in every church.(...) I wanna share that list with you. First, you see someone who is in need.(...) Our story has the paralyzed man. He can't walk and so it seems he's got some sort of mat or maybe like a stretcher that can be used to transport him around and it's probably used to take him from place to place every day so that he can beg for money or for mercy from people to give him food because he can't work to support himself. And so to make it easier to remember, we're gonna name this guy, the pastor doesn't give us his name, so we're just gonna pretend that his name is Matt because he's on the mat. Now, every church has someone who's in need and that person might even be you today.(...) Maybe you are battling depression or you're going through some sort of trial right now. Maybe you've recently experienced loss(...) or you're feeling hopeless
<br /><br />
(...)
<br /><br />
or maybe you're battling an addiction and you feel alone and the weight of it gets heavier and heavier every day.
<br /><br />
(...)
<br /><br />
Maybe you're struggling financially and you need to talk to Pastor Eric or myself about joining our financial freedom class that starts tomorrow night because the anxiety that you feel about your bills and expenses is just constant anxiety.(...) You see in every church, you see someone in need or many someones in need. Now, the next type of person that you'll see in every church is someone who cares.(...) Our story has these four friends of Matt. They're his friends and maybe they're even part of his breakfast prayer group, his life group. One of my friends in my life group is Danny who actually leads music here. And so I'll say that these four friends are named Danny,(...) Donny,(...) Davy,(...) and Bob.
<br /><br />
(...)
<br /><br />
And so Matt's four friends are sitting together with Matt and they're having their breakfast group and maybe they're eating biscuits and gravy at Eggs and Paradise, which has some great biscuits and gravy and they're sitting around and Danny says, "Well, did you hear about this Jesus guy? "I heard that he healed a guy who was possessed "and transformed him, he's not possessed anymore." And then Donny chimes in and says, "Yeah, I heard that he healed a bunch of sick people "and he even cured a leper." And then Davy says, "Well, I mean, if he could do it "for those guys, I wonder what he could do for Matt." And meanwhile, Bob is in chewing silently having that last bite of biscuits and gravy but he surprises the whole group and he slams the table and he says, "Road trip, here we go." And they pick up Matt and they start carrying him over to where Jesus is. And so you've got someone who is in need,
<br /><br />
(...)
<br /><br />
someone who cares, but you also have someone who is preoccupied.(...) Every church has someone who is preoccupied. Now this house is full of people, wall to wall, spilling out the door. It's like the biggest life group you've ever seen.(...) And everyone is focused on trying to hear Jesus.
<br /><br />
(...)
<br /><br />
It's so full that Matt's buddies can't get anywhere close to see Jesus and they aren't able to get through the crowd because everyone else is preoccupied with what they are focused on. It's like I described earlier, they have their blinders on and they don't see anyone else or the needs of other people. They're focused on Jesus,(...) which sounds great, right? They're listening to Jesus. Maybe some of them are murmuring along or taking notes. Maybe some of them are a little charismatic and saying, "Amen, preach it, brother Jesus."
<br /><br />
(...)
<br /><br />
Not in a Lutheran house church, of course. Definitely not in a Midwest Lutheran house church, but who knows what the people of Caperna were like. Maybe some of them were a little more charismatic than us. No, these people are preoccupied with Jesus(...) and so their backs are turned to the guy in need.
<br /><br />
(...)
<br /><br />
And I mean, these could have been devout followers of Jesus. All they listen to is Christian radio. They've got a K-Love bumper sticker on their car.(...) They're very proud about the church that they go to. They show up on Sunday and they're part of a midweek Bible study. They even come to Lent and Wednesday services. They're devout followers of Jesus,
<br /><br />
(...)
<br /><br />
but their backs are turned.(...) They don't notice the guy in need.
<br /><br />
(...)
<br /><br />
They're communicating strongly with their posture. They said, "I'm here to see the thing that I want to see, "to be here to get something that I need." And anyone else?
<br /><br />
(...)
<br /><br />
Well, you can end up in hell for all I care.
<br /><br />
(...)
<br /><br />
They're communicating with their backs that they are preoccupied.
<br /><br />
(...)
<br /><br />
And I bet Matt and his friends were getting pretty discouraged,(...) because they can't seem to get through. Their plan is stuck. They feel blocked until Bob again says,(...) "There's always a way."
<br /><br />
(...)
<br /><br />
And I don't know who needs to hear this today,(...) but with God, there's always a way.(...) You might need to go around the thing that seems you're stuck behind. You might need to get creative. You might need to sit and wait and get patient upon the Lord to show your way through. But with God, there's always a way. There's never a person who is stuck and blocked from God. That's why one of our core values here at New Life is that we are unapologetic about reaching people who need Jesus. We'll do whatever it takes to reach them. Jesus would leave the 99 to find the lost one, and so will we.
<br /><br />
(...)
<br /><br />
So Matt's friends start brainstorming, and someone apparently sees a ladder that goes up to the roof of the house. And you gotta understand, the thing about the houses in this part of the world, in this time in history, is the houses were all very similar in construction. They all had either stone or wooded walls, and then they had wood timbers across the top that would support a thatch straw roof. And on top of that thatch straw roof would be a mixture of clay and manure and more straw to create this thick, mud-like thing on top. And then when it would rain, the clay would absorb the liquid and it would seal the roof and keep it sealed from the elements. But it's also, it's soil, and so you can grow grass up there or little plants and things. And so it's kind of like an elevated garden bed right above everyone's heads. And so Matt's friends get up there on the roof,(...) and they seem stuck again. They're not sure what to do. Well, we got closer to Jesus. We can hear his voice, but we're no closer to getting our friend Matt to seeing Jesus.
<br /><br />
(...)
<br /><br />
And so then Davey starts suggesting, well, what if we just dug a hole? And before he even finishes saying it, Bob is like, "I'm on it, here, hold my beer." And he starts just digging really quickly through the mud and the manure and the straw. And everyone's so surprised that Bob's so gung-ho about it, but I mean, they got their friend Matt this far. Bob's not giving up. And so then the other three friends get down their hands and knees, and they're all digging through until finally they break through the bottom of the grass and the soil. And we don't know what happens right next because our story doesn't give us any record of how people reacted. So we don't know if people like responded or were angry or yelling or complaining about the dirt on their heads, or if everyone just stood around speechless because they couldn't believe that this was happening right now. But Matt's four friends dig the hole big enough to get Matt and his Matt through the hole. And then, I don't know if anyone stepped up to help them or if they're all just standing around, but I imagine it as like Matt's four friends kind of holding him each one limb,(...) and they're down there and they're going, "Well, now what?" And then someone figures, well, I mean, he's already paralyzed, so drop him on three, and then on three they just drop him down to the bottom, bam, and they're like, "Well, okay, there it is. "We got him to Jesus."
<br /><br />
(...)
<br /><br />
And our story says that Jesus noticed the friends'(...) faith
<br /><br />
(...)
<br /><br />
even more than the spectacle of Matt being dropped down into the middle of them. It says that Jesus looked at these guys, these four crazy faith-filled guys,
<br /><br />
(...)
<br /><br />
and he recognizes their faith and the determination of the friends, and that causes him to declare that the sins of the paralyzed man are forgiven because of their faith.
<br /><br />
(...)
<br /><br />
See, for these four friends, their faith that Jesus could help, it wasn't just an internal belief.(...) It wasn't just a verse they memorized in catechism.(...) Their internal belief, their trust that Jesus could help. Their faith was so strong that it showed up in their actions.
<br /><br />
(...)
<br /><br />
Their faith wasn't just something they say.
<br /><br />
(...)
<br /><br />
Their faith was something you could see.
<br /><br />
(...)
<br /><br />
See, when you're following Jesus, it's more than just knowing about him.(...) Being an apprentice of Jesus means that your faith is something you can see.
<br /><br />
(...)
<br /><br />
Our faith moves us to action to join Jesus in what he's doing through how we serve. Our faith moves us to action in how we give to the ministry that God is doing through the church.(...) Our faith is seen in how we welcome people, noticing others, welcoming them into the family of God.(...) Our faith is seen in how we forgive and how we love,
<br /><br />
(...)
<br /><br />
because we are spiritual contributors, not just spiritual consumers.
<br /><br />
(...)
<br /><br />
See, many of us come to God because of some need in our life, and that's good. Jesus came for the sick and for the needy. And in that way, our church gatherings are similar to a hospital. It's the right place to go when you need help.(...) But we're not called to get our needs met and then stop there.(...) See, as our faith in Jesus grows, as our relationship with him grows, as we listen to him and join him in his work,(...) we get to contribute. We get to serve others. We get to participate.(...) We get to show our faith through our actions, just like the four friends.
<br /><br />
(...)
<br /><br />
Because we aren't just spiritual consumers,
<br /><br />
(...)
<br /><br />
we're spiritual contributors.
<br /><br />
(...)
<br /><br />
Church isn't just a place to go to, we are the church, and we exist for others.
<br /><br />
(...)
<br /><br />
But if you're paying attention to the story, the four friends didn't bring Matt to Jesus in order for Matt to get forgiveness.
<br /><br />
(...)
<br /><br />
Forgiveness isn't the thing that they want.(...) It wasn't even on their radar of things that they wanted for their friend Matt. No, they brought Matt to Jesus to get healing.(...) They fought through the crowd. They found a way to get Matt to Jesus because he was paralyzed. And they wanted Jesus to heal him like they had heard that he healed others.(...) Forgiveness wasn't on the list of things they wanted.
<br /><br />
(...)
<br /><br />
But sometimes God gives us what we need before he gives us what we want.
<br /><br />
(...)
<br /><br />
And for these friends,(...) they didn't realize how important that would have been to Matt. Because in this time in history, most people would have looked at Matt as a paralyzed man and they would have assumed
<br /><br />
(...)
<br /><br />
that he did something to deserve it. They would have assumed that he must be such a big sinner that God must be punishing him by making him paralyzed. Because otherwise, why would God allow him to go through such a hard life? He must have done something to deserve it. We should probably keep our distance. We don't want it to rub off on our kids.
<br /><br />
(...)
<br /><br />
And this isn't just an ancient belief either.
<br /><br />
(...)
<br /><br />
Many of us wonder the same things today. Why would God let awful things happen?
<br /><br />
(...)
<br /><br />
What did I do to deserve this tragedy?
<br /><br />
(...)
<br /><br />
Or we see someone else experiencing hardship and in our hearts, we assume they must have done something to deserve the state they're in.
<br /><br />
(...)
<br /><br />
And our story has the same assumptions. In every church, you see someone in need, you see someone who cares, you see someone who's preoccupied,
<br /><br />
(...)
<br /><br />
and you see someone who is critical.
<br /><br />
(...)
<br /><br />
The teachers of the law and the scribes, the super religious ones,(...) the ones who follow all the rules and pray all the time and have the assumption that they're good people. You know, they're good God believing people.(...) They look at the paralytic and they assume that he deserves this state of life. And so when they hear Jesus forgive his sins, they immediately start questioning whether Jesus is able to do that. Because in their minds, he's not.(...) He's not God, only God can forgive sins. Is he claiming to be God?(...) Is he taking the place of God? Is he leading people away from God?(...) Jesus, you can't forgive sins. And you four, the crazy ones. You can't be vandalizing homes and breaking through the roof like that. This isn't how we do church. Why are you changing things? This isn't how I was raised in church.
<br /><br />
(...)
<br /><br />
But Jesus doesn't stop for the critics.
<br /><br />
(...)
<br /><br />
He says,(...) do you want proof(...) that I can say more than just words?(...) Well, I'll do more than say my authority. I'll show you my authority.(...) Hey Matt,(...) stand up.
<br /><br />
(...)
<br /><br />
You can trust me.(...) You can put your faith in me.(...) Carry your Matt out of here.
<br /><br />
(...)
<br /><br />
You don't need it anymore.
<br /><br />
(...)
<br /><br />
Lay down your addiction.
<br /><br />
(...)
<br /><br />
You don't need that escape anymore.
<br /><br />
(...)
<br /><br />
Let go of your grudge and unforgiveness.
<br /><br />
(...)
<br /><br />
Leave behind the shame that you've been carrying.
<br /><br />
(...)
<br /><br />
And Matt does it. He stands up, picks up his stretcher, and walks out.(...) And the crowd that was too preoccupied to notice him before and they kept him out, now is in awe and moves out of his way to allow him to walk out.(...) See, every church has someone who's in need, someone who cares, someone who's preoccupied, and someone who is critical.
<br /><br />
(...)
<br /><br />
But the beautiful truth is,
<br /><br />
(...)
<br /><br />
all of us are someone who can be changed.
<br /><br />
(...)
<br /><br />
See, one of the core values of our church says that when you belong to Christ,
<br /><br />
(...)
<br /><br />
when you put your faith in Christ, when you apprentice yourself to him, you become changed. You become transformed.
<br /><br />
(...)
<br /><br />
The old life is gone. The new life has begun.
<br /><br />
(...)
<br /><br />
And that's what it means to be all in. It means that we're letting Jesus transform us, little step by little step, to look more and more like him. So that we receive grace and forgiveness and the growth that Jesus seeks to do in us. And we let it overflow to how we interact with others, to how we seek out others, to how we show our faith in how we contribute to the work of God. Because we wanna be spiritual contributors,
<br /><br />
(...)
<br /><br />
not just spiritual consumers.
<br /><br />
(...)
<br /><br />
We don't just wanna stick around church because, well, we've made a few friends there, that's a good enough reason, right?
<br /><br />
(...)
<br /><br />
We don't just wanna stick around because we like the music,(...) because then what happens on the day that they play songs you don't like?(...) There's not a whole lot to keep you connected to the work of Jesus.
<br /><br />
(...)
<br /><br />
We don't just wanna stick around church because we like the sermons.(...) Because chances are, if it hasn't happened yet, one of these days, one of the sermons is gonna be pointing out some truths from the Bible that are gonna feel like they're pointed right at you. And it's not gonna feel that good.(...) And you might step back a bit. You might decline the invitation of God that he's showing to you to enter deeper into relationship with him.
<br /><br />
(...)
<br /><br />
See, if we stop there, simply as people who have come to God to get our needs met, and we never allow him to change us,
<br /><br />
(...)
<br /><br />
to grow us, to transform us, to work with us and in us and through us, well, then we're missing out on what God is inviting us into. We're still lacking that greater purpose in our life that truly impacts the lives of others.
<br /><br />
(...)
<br /><br />
Because the truth is, our actions can change eternity for someone else.
<br /><br />
(...)
<br /><br />
So your passage talked about all the people that you normally see in church.
<br /><br />
(...)
<br /><br />
You have someone in need,(...) someone who cares,
<br /><br />
(...)
<br /><br />
someone who's preoccupied,(...) someone who's critical. You have the people being changed.
<br /><br />
(...)
<br /><br />
But do you know who our story didn't mention?
<br /><br />
(...)
<br /><br />
Do you know the type of person that we didn't see in our story?
<br /><br />
(...)
<br /><br />
I'll give you a hint. It's the same type of person
<br /><br />
(...)
<br /><br />
that we don't see here today in our church.
<br /><br />
(...)
<br /><br />
You figured it out yet?
<br /><br />
(...)
<br /><br />
The type of person we don't see is the one who isn't here.
<br /><br />
(...)
<br /><br />
We don't see the people who aren't here.
<br /><br />
(...)
<br /><br />
We don't see the lady who almost came today, but then changed her mind at the last second because she was worried that she wouldn't be welcomed or accepted.
<br /><br />
(...)
<br /><br />
We don't see the guy who almost said yes to the invitation to come, but then decided he'd rather watch the pregame coverage more.
<br /><br />
(...)
<br /><br />
We don't see all the people that used to be here. I mean, if you look around, there's probably people that used to be here that you don't see anymore.
<br /><br />
(...)
<br /><br />
You know, after COVID,
<br /><br />
(...)
<br /><br />
they resumed every other part of their life except coming to church.
<br /><br />
(...)
<br /><br />
Maybe that's some of you watching online right now who could come, but maybe choose to stay home and watch instead. And just hear me, I'm not trying to shame you. I'm just saying that we miss you.
<br /><br />
(...)
<br /><br />
We miss you.
<br /><br />
(...)
<br /><br />
As you look around today, you might be thinking about the people who aren't here. And I wanna encourage you to think about the people who aren't here because we are the church and we exist for others. And our actions can change eternity for someone else.(...) I wanna explain that statement. See these four friends, they didn't know what would happen when they brought Matt to Jesus, but they trusted Jesus was able to help. See, they just carried their friend
<br /><br />
(...)
<br /><br />
and it changed his eternity
<br /><br />
(...)
<br /><br />
because he received forgiveness of sins and a transformed life.(...) They just didn't quit when they hit roadblocks, but it changed their friend's eternity.
<br /><br />
(...)
<br /><br />
What about us?
<br /><br />
(...)
<br /><br />
What about the invite that we could offer to a family member or a friend to come with us to church?
<br /><br />
(...)
<br /><br />
That could change their eternity.
<br /><br />
(...)
<br /><br />
What about the offer to pray for something that's going on in the life of a friend or an acquaintance?
<br /><br />
(...)
<br /><br />
That could change their eternity as God works through that on their hearts.
<br /><br />
(...)
<br /><br />
What about the time that you feel the prompting in your heart to share what you've been learning about God recently?(...) And instead of keeping it quiet, asking God for the boldness to actually say that because that could change eternity for the person that you're speaking to as God works in their heart(...) and makes them aware of his invitation.
<br /><br />
(...)
<br /><br />
See, when we realize that we've been created to join God's work together,(...) to point others to Jesus, to invite them in, to help them feel seen and known and not vilify them for their brokenness, that's when we get to experience the full abundant eternal life in the kingdom of God right here and right now.
<br /><br />
(...)
<br /><br />
See, when we get to see firsthand(...) when Jesus changes someone's eternity and we get to be part of that,(...) I guarantee you, you'll never be preoccupied again.
<br /><br />
(...)
<br /><br />
So who is in your view?
<br /><br />
(...)
<br /><br />
Who's in your view?
<br /><br />
(...)
<br /><br />
Who is God putting on your heart right now?
<br /><br />
(...)
<br /><br />
See, when I mentioned that there's people who are not here, that God is calling, who God wants to bring here through you,(...) well, who came to mind?
<br /><br />
(...)
<br /><br />
Who's in your view?
<br /><br />
(...)
<br /><br />
What can you do to help them, to serve them in the name of Jesus, to point them to Jesus?
<br /><br />
(...)
<br /><br />
What can you do to bring them with you to a Sunday or to your life group or a Bible study?
<br /><br />
(...)
<br /><br />
What can you do to offer to pray for them?
<br /><br />
(...)
<br /><br />
See, what's a way that you could have the boldness to just bring up what you've been learning about God lately, to just bring up what God has been showing you lately?
<br /><br />
(...)
<br /><br />
Just to start the conversation, not to get to some end, but just to be bold enough to start the conversation.
<br /><br />
(...)
<br /><br />
You know, recently, I've been thinking about this and God's gonna show it to me in the Bible. And you never know how God can work through that conversation in their hearts.
<br /><br />
(...)
<br /><br />
Because we are the church. We are apprentices of Jesus.(...) Church isn't a place that you just go to and sit. This is a family that you get involved with, where everyone has gifts and can make a difference in the life of others. We learn together, we laugh together, we join Jesus in work together, and we serve our community together because Jesus has called us to follow him and he's made a way for us to be transformed by him together for others.
<br /><br />
(...)
<br /><br />
Isn't that good news?
<br /><br />
(...)
<br /><br />
Amen.</div>]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/too-preoccupied-for-the-good-life-02-18-24-what-your-life-is-missing-pt-3</link>
            <guid isPermaLink="false">c1c4c05c-cbb7-4acb-bbad-825564205080</guid>
            <pubDate>Sun, 18 Feb 2024 14:04:56 GMT</pubDate>
            <enclosure url="https://newlifesaukvalley.thechurchco.site/tcctrack/audio/93051/listens.mp3" length="69855360" type="audio/mpeg"/>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Mark 2:1-12
&lt;br /&gt;&lt;br /&gt;
Pastor Drew Williams
&lt;br /&gt;&lt;br /&gt;
(...) Well, when I was younger, I was very self-focused. I was always concerned about what other people thought of me or how they saw me. I always was concerned to make sure my hair was just right depending on the hairstyle of the day. And I was always very concerned to make sure that whatever I was wearing or the trends that I was trying to keep up with fit in with the group of friends that I was trying to stay fitting in with. I don&apos;t know if any of you could admit to that as well when you were younger. And if you ask my wife Megan, I&apos;m sure she&apos;ll tell you that sometimes I still act like that being concerned about what I&apos;m wearing or how I look, especially if I&apos;m wearing my new white sneakers that I like so much.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
But in all instances, I was very hyper-focused on lots of things. I would be target-focused on the things in front of me, similar to how a horse is with blinders on when they&apos;re in a race. And the use of the blinders is to make sure that you don&apos;t see your peripheral so that you can focus only on what&apos;s in front of you. And that&apos;s very handy and very important and helpful when you&apos;re trying to complete a task in front of you. But it&apos;s not so helpful in helping you connect with the people around you while you&apos;re doing that task. And maybe you&apos;ll be missing people or sometimes missing some things that are very important. And so here at New Life, we&apos;re finishing up a series today on what your life is missing. And we&apos;re talking about what is in your view.(...) What is in your view? Where&apos;s the focus of your life headed? Because you might be missing what God is trying to show you that will help deepen your life and increase your impact in powerful ways.(...) Now in my house, Megan and I are always having to pay attention to lots of things because we have little ones. And my two year old Ollie is getting taller and taller and he&apos;s now just at the height where he can be hip checked by me if I&apos;m not paying attention to where he is at any given moment. I can be working in the kitchen maybe and focusing on pulling out the dishes from the dishwasher and not realize he&apos;s right behind me. And next thing you know, he just bounced his head off my butt and goes flying because he&apos;s top heavy. And whatever I was focusing on didn&apos;t include him.(...) I missed him.(...) And there&apos;s other times when the kids are watching a movie and let me tell you, when that Disney is on the screen, they are locked in. It does not matter what you say, what sounds are happening around them. I bet that I could probably wave chocolate underneath their nose and they would not notice because they are locked in.(...) Some of you are elbowing the person next to you because you have a friend or a family member who is also like that locked into the screen. Even if you yell their name, they will not know what you&apos;re saying to them.(...) I&apos;ll admit that there&apos;s been more than a few times that I&apos;ve had to ask Megan to repeat herself when she&apos;s been talking to me because while I was saying, &quot;Yeah, uh-huh, sure.&quot; I was actually focused on whatever was on my phone at the time and I&apos;m like, &quot;I&apos;m sorry. &quot;I didn&apos;t hear anything you said. &quot;Can you start over at the beginning?&quot;
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
See, today we&apos;re talking about what is in your view(...) because sometimes we&apos;ll miss what God is trying to show us and what he&apos;s doing around us. We&apos;ll miss his invitation to join in his work. We&apos;ll miss out and the full abundant life that Jesus offers can just pass us right by. And the Jesus story that we&apos;re looking at today is from Mark chapter two and it talks about this very thing. So I wanna invite you to open up your Bibles to Mark chapter two. And if you&apos;re using the black seat back Bible in front of you, it&apos;s on page 28 of the New Testament. Mark chapter two, and while you&apos;re finding it, I wanna tell you that this story is one of my favorites in all of the New Testament. It picks up right after Jesus has begun his public ministry and he has returned back to his home base in a village called Capernaum where he and his followers, his apprentices are launching out from and he begins to teach his small group of followers in one of their houses and pretty soon the group grows and more and more people gather and it fills the house and it spills out into the courtyard and people are listening in through the windows and through the door just to hear what he has to say. And so we&apos;re gonna read together to hear what Jesus is teaching starting in Mark chapter two, starting with verse two. Let&apos;s hear the word of the Lord.(...) So many gathered around that there was no longer room for them, not even in front of the door and he was speaking the word to them. Then some people came bringing to him a paralyzed man carried by four of them and when they could not bring him to Jesus because of the crowd, they removed the roof above him and after having dug through it, they let down the mat on which the paralytic lay.(...) Then Jesus saw their faith and he said to the paralytic, &quot;Son, your sins are forgiven.&quot; Now some of the scribes were sitting there questioning in their hearts, &quot;Why does this fellow speak in this way? &quot;It&apos;s blasphemy. &quot;Who can forgive sins but God alone?&quot; At once, Jesus perceived in his spirit that they were discussing these questions among themselves and he said to them, &quot;Why do you raise such questions in your hearts? &quot;Which is easier, to say to the paralytic, &quot;your sins are forgiven or to say stand up &quot;and take your mat and walk.(...) &quot;But so that you may know that the Son of Man &quot;has authority on earth to forgive sins,&quot;(...) he said to the paralytic. I say to you, stand up, take your mat and go to your home.&quot;(...) And he stood up and immediately took the mat and went out before all of them so that they were all amazed and glorified God saying, &quot;We have never seen anything like this.&quot; Beloved, this is the word of the Lord, thanks be to God.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Our story opens with the description of the different types of people in this story and there&apos;s a pastor in Oklahoma, his name is Craig Greshell, and he says that this story lists all the different types of people that you normally see in every church.(...) I wanna share that list with you. First, you see someone who is in need.(...) Our story has the paralyzed man. He can&apos;t walk and so it seems he&apos;s got some sort of mat or maybe like a stretcher that can be used to transport him around and it&apos;s probably used to take him from place to place every day so that he can beg for money or for mercy from people to give him food because he can&apos;t work to support himself. And so to make it easier to remember, we&apos;re gonna name this guy, the pastor doesn&apos;t give us his name, so we&apos;re just gonna pretend that his name is Matt because he&apos;s on the mat. Now, every church has someone who&apos;s in need and that person might even be you today.(...) Maybe you are battling depression or you&apos;re going through some sort of trial right now. Maybe you&apos;ve recently experienced loss(...) or you&apos;re feeling hopeless
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
or maybe you&apos;re battling an addiction and you feel alone and the weight of it gets heavier and heavier every day.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Maybe you&apos;re struggling financially and you need to talk to Pastor Eric or myself about joining our financial freedom class that starts tomorrow night because the anxiety that you feel about your bills and expenses is just constant anxiety.(...) You see in every church, you see someone in need or many someones in need. Now, the next type of person that you&apos;ll see in every church is someone who cares.(...) Our story has these four friends of Matt. They&apos;re his friends and maybe they&apos;re even part of his breakfast prayer group, his life group. One of my friends in my life group is Danny who actually leads music here. And so I&apos;ll say that these four friends are named Danny,(...) Donny,(...) Davy,(...) and Bob.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And so Matt&apos;s four friends are sitting together with Matt and they&apos;re having their breakfast group and maybe they&apos;re eating biscuits and gravy at Eggs and Paradise, which has some great biscuits and gravy and they&apos;re sitting around and Danny says, &quot;Well, did you hear about this Jesus guy? &quot;I heard that he healed a guy who was possessed &quot;and transformed him, he&apos;s not possessed anymore.&quot; And then Donny chimes in and says, &quot;Yeah, I heard that he healed a bunch of sick people &quot;and he even cured a leper.&quot; And then Davy says, &quot;Well, I mean, if he could do it &quot;for those guys, I wonder what he could do for Matt.&quot; And meanwhile, Bob is in chewing silently having that last bite of biscuits and gravy but he surprises the whole group and he slams the table and he says, &quot;Road trip, here we go.&quot; And they pick up Matt and they start carrying him over to where Jesus is. And so you&apos;ve got someone who is in need,
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
someone who cares, but you also have someone who is preoccupied.(...) Every church has someone who is preoccupied. Now this house is full of people, wall to wall, spilling out the door. It&apos;s like the biggest life group you&apos;ve ever seen.(...) And everyone is focused on trying to hear Jesus.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
It&apos;s so full that Matt&apos;s buddies can&apos;t get anywhere close to see Jesus and they aren&apos;t able to get through the crowd because everyone else is preoccupied with what they are focused on. It&apos;s like I described earlier, they have their blinders on and they don&apos;t see anyone else or the needs of other people. They&apos;re focused on Jesus,(...) which sounds great, right? They&apos;re listening to Jesus. Maybe some of them are murmuring along or taking notes. Maybe some of them are a little charismatic and saying, &quot;Amen, preach it, brother Jesus.&quot;
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Not in a Lutheran house church, of course. Definitely not in a Midwest Lutheran house church, but who knows what the people of Caperna were like. Maybe some of them were a little more charismatic than us. No, these people are preoccupied with Jesus(...) and so their backs are turned to the guy in need.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And I mean, these could have been devout followers of Jesus. All they listen to is Christian radio. They&apos;ve got a K-Love bumper sticker on their car.(...) They&apos;re very proud about the church that they go to. They show up on Sunday and they&apos;re part of a midweek Bible study. They even come to Lent and Wednesday services. They&apos;re devout followers of Jesus,
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
but their backs are turned.(...) They don&apos;t notice the guy in need.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
They&apos;re communicating strongly with their posture. They said, &quot;I&apos;m here to see the thing that I want to see, &quot;to be here to get something that I need.&quot; And anyone else?
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Well, you can end up in hell for all I care.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
They&apos;re communicating with their backs that they are preoccupied.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And I bet Matt and his friends were getting pretty discouraged,(...) because they can&apos;t seem to get through. Their plan is stuck. They feel blocked until Bob again says,(...) &quot;There&apos;s always a way.&quot;
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And I don&apos;t know who needs to hear this today,(...) but with God, there&apos;s always a way.(...) You might need to go around the thing that seems you&apos;re stuck behind. You might need to get creative. You might need to sit and wait and get patient upon the Lord to show your way through. But with God, there&apos;s always a way. There&apos;s never a person who is stuck and blocked from God. That&apos;s why one of our core values here at New Life is that we are unapologetic about reaching people who need Jesus. We&apos;ll do whatever it takes to reach them. Jesus would leave the 99 to find the lost one, and so will we.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
So Matt&apos;s friends start brainstorming, and someone apparently sees a ladder that goes up to the roof of the house. And you gotta understand, the thing about the houses in this part of the world, in this time in history, is the houses were all very similar in construction. They all had either stone or wooded walls, and then they had wood timbers across the top that would support a thatch straw roof. And on top of that thatch straw roof would be a mixture of clay and manure and more straw to create this thick, mud-like thing on top. And then when it would rain, the clay would absorb the liquid and it would seal the roof and keep it sealed from the elements. But it&apos;s also, it&apos;s soil, and so you can grow grass up there or little plants and things. And so it&apos;s kind of like an elevated garden bed right above everyone&apos;s heads. And so Matt&apos;s friends get up there on the roof,(...) and they seem stuck again. They&apos;re not sure what to do. Well, we got closer to Jesus. We can hear his voice, but we&apos;re no closer to getting our friend Matt to seeing Jesus.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And so then Davey starts suggesting, well, what if we just dug a hole? And before he even finishes saying it, Bob is like, &quot;I&apos;m on it, here, hold my beer.&quot; And he starts just digging really quickly through the mud and the manure and the straw. And everyone&apos;s so surprised that Bob&apos;s so gung-ho about it, but I mean, they got their friend Matt this far. Bob&apos;s not giving up. And so then the other three friends get down their hands and knees, and they&apos;re all digging through until finally they break through the bottom of the grass and the soil. And we don&apos;t know what happens right next because our story doesn&apos;t give us any record of how people reacted. So we don&apos;t know if people like responded or were angry or yelling or complaining about the dirt on their heads, or if everyone just stood around speechless because they couldn&apos;t believe that this was happening right now. But Matt&apos;s four friends dig the hole big enough to get Matt and his Matt through the hole. And then, I don&apos;t know if anyone stepped up to help them or if they&apos;re all just standing around, but I imagine it as like Matt&apos;s four friends kind of holding him each one limb,(...) and they&apos;re down there and they&apos;re going, &quot;Well, now what?&quot; And then someone figures, well, I mean, he&apos;s already paralyzed, so drop him on three, and then on three they just drop him down to the bottom, bam, and they&apos;re like, &quot;Well, okay, there it is. &quot;We got him to Jesus.&quot;
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And our story says that Jesus noticed the friends&apos;(...) faith
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
even more than the spectacle of Matt being dropped down into the middle of them. It says that Jesus looked at these guys, these four crazy faith-filled guys,
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
and he recognizes their faith and the determination of the friends, and that causes him to declare that the sins of the paralyzed man are forgiven because of their faith.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
See, for these four friends, their faith that Jesus could help, it wasn&apos;t just an internal belief.(...) It wasn&apos;t just a verse they memorized in catechism.(...) Their internal belief, their trust that Jesus could help. Their faith was so strong that it showed up in their actions.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Their faith wasn&apos;t just something they say.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Their faith was something you could see.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
See, when you&apos;re following Jesus, it&apos;s more than just knowing about him.(...) Being an apprentice of Jesus means that your faith is something you can see.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Our faith moves us to action to join Jesus in what he&apos;s doing through how we serve. Our faith moves us to action in how we give to the ministry that God is doing through the church.(...) Our faith is seen in how we welcome people, noticing others, welcoming them into the family of God.(...) Our faith is seen in how we forgive and how we love,
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
because we are spiritual contributors, not just spiritual consumers.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
See, many of us come to God because of some need in our life, and that&apos;s good. Jesus came for the sick and for the needy. And in that way, our church gatherings are similar to a hospital. It&apos;s the right place to go when you need help.(...) But we&apos;re not called to get our needs met and then stop there.(...) See, as our faith in Jesus grows, as our relationship with him grows, as we listen to him and join him in his work,(...) we get to contribute. We get to serve others. We get to participate.(...) We get to show our faith through our actions, just like the four friends.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Because we aren&apos;t just spiritual consumers,
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
we&apos;re spiritual contributors.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Church isn&apos;t just a place to go to, we are the church, and we exist for others.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
But if you&apos;re paying attention to the story, the four friends didn&apos;t bring Matt to Jesus in order for Matt to get forgiveness.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Forgiveness isn&apos;t the thing that they want.(...) It wasn&apos;t even on their radar of things that they wanted for their friend Matt. No, they brought Matt to Jesus to get healing.(...) They fought through the crowd. They found a way to get Matt to Jesus because he was paralyzed. And they wanted Jesus to heal him like they had heard that he healed others.(...) Forgiveness wasn&apos;t on the list of things they wanted.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
But sometimes God gives us what we need before he gives us what we want.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And for these friends,(...) they didn&apos;t realize how important that would have been to Matt. Because in this time in history, most people would have looked at Matt as a paralyzed man and they would have assumed
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
that he did something to deserve it. They would have assumed that he must be such a big sinner that God must be punishing him by making him paralyzed. Because otherwise, why would God allow him to go through such a hard life? He must have done something to deserve it. We should probably keep our distance. We don&apos;t want it to rub off on our kids.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And this isn&apos;t just an ancient belief either.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Many of us wonder the same things today. Why would God let awful things happen?
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
What did I do to deserve this tragedy?
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Or we see someone else experiencing hardship and in our hearts, we assume they must have done something to deserve the state they&apos;re in.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And our story has the same assumptions. In every church, you see someone in need, you see someone who cares, you see someone who&apos;s preoccupied,
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
and you see someone who is critical.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
The teachers of the law and the scribes, the super religious ones,(...) the ones who follow all the rules and pray all the time and have the assumption that they&apos;re good people. You know, they&apos;re good God believing people.(...) They look at the paralytic and they assume that he deserves this state of life. And so when they hear Jesus forgive his sins, they immediately start questioning whether Jesus is able to do that. Because in their minds, he&apos;s not.(...) He&apos;s not God, only God can forgive sins. Is he claiming to be God?(...) Is he taking the place of God? Is he leading people away from God?(...) Jesus, you can&apos;t forgive sins. And you four, the crazy ones. You can&apos;t be vandalizing homes and breaking through the roof like that. This isn&apos;t how we do church. Why are you changing things? This isn&apos;t how I was raised in church.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
But Jesus doesn&apos;t stop for the critics.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
He says,(...) do you want proof(...) that I can say more than just words?(...) Well, I&apos;ll do more than say my authority. I&apos;ll show you my authority.(...) Hey Matt,(...) stand up.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
You can trust me.(...) You can put your faith in me.(...) Carry your Matt out of here.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
You don&apos;t need it anymore.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Lay down your addiction.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
You don&apos;t need that escape anymore.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Let go of your grudge and unforgiveness.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Leave behind the shame that you&apos;ve been carrying.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And Matt does it. He stands up, picks up his stretcher, and walks out.(...) And the crowd that was too preoccupied to notice him before and they kept him out, now is in awe and moves out of his way to allow him to walk out.(...) See, every church has someone who&apos;s in need, someone who cares, someone who&apos;s preoccupied, and someone who is critical.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
But the beautiful truth is,
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
all of us are someone who can be changed.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
See, one of the core values of our church says that when you belong to Christ,
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
when you put your faith in Christ, when you apprentice yourself to him, you become changed. You become transformed.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
The old life is gone. The new life has begun.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And that&apos;s what it means to be all in. It means that we&apos;re letting Jesus transform us, little step by little step, to look more and more like him. So that we receive grace and forgiveness and the growth that Jesus seeks to do in us. And we let it overflow to how we interact with others, to how we seek out others, to how we show our faith in how we contribute to the work of God. Because we wanna be spiritual contributors,
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
not just spiritual consumers.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
We don&apos;t just wanna stick around church because, well, we&apos;ve made a few friends there, that&apos;s a good enough reason, right?
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
We don&apos;t just wanna stick around because we like the music,(...) because then what happens on the day that they play songs you don&apos;t like?(...) There&apos;s not a whole lot to keep you connected to the work of Jesus.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
We don&apos;t just wanna stick around church because we like the sermons.(...) Because chances are, if it hasn&apos;t happened yet, one of these days, one of the sermons is gonna be pointing out some truths from the Bible that are gonna feel like they&apos;re pointed right at you. And it&apos;s not gonna feel that good.(...) And you might step back a bit. You might decline the invitation of God that he&apos;s showing to you to enter deeper into relationship with him.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
See, if we stop there, simply as people who have come to God to get our needs met, and we never allow him to change us,
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
to grow us, to transform us, to work with us and in us and through us, well, then we&apos;re missing out on what God is inviting us into. We&apos;re still lacking that greater purpose in our life that truly impacts the lives of others.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Because the truth is, our actions can change eternity for someone else.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
So your passage talked about all the people that you normally see in church.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
You have someone in need,(...) someone who cares,
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
someone who&apos;s preoccupied,(...) someone who&apos;s critical. You have the people being changed.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
But do you know who our story didn&apos;t mention?
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Do you know the type of person that we didn&apos;t see in our story?
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
I&apos;ll give you a hint. It&apos;s the same type of person
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
that we don&apos;t see here today in our church.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
You figured it out yet?
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
The type of person we don&apos;t see is the one who isn&apos;t here.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
We don&apos;t see the people who aren&apos;t here.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
We don&apos;t see the lady who almost came today, but then changed her mind at the last second because she was worried that she wouldn&apos;t be welcomed or accepted.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
We don&apos;t see the guy who almost said yes to the invitation to come, but then decided he&apos;d rather watch the pregame coverage more.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
We don&apos;t see all the people that used to be here. I mean, if you look around, there&apos;s probably people that used to be here that you don&apos;t see anymore.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
You know, after COVID,
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
they resumed every other part of their life except coming to church.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Maybe that&apos;s some of you watching online right now who could come, but maybe choose to stay home and watch instead. And just hear me, I&apos;m not trying to shame you. I&apos;m just saying that we miss you.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
We miss you.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
As you look around today, you might be thinking about the people who aren&apos;t here. And I wanna encourage you to think about the people who aren&apos;t here because we are the church and we exist for others. And our actions can change eternity for someone else.(...) I wanna explain that statement. See these four friends, they didn&apos;t know what would happen when they brought Matt to Jesus, but they trusted Jesus was able to help. See, they just carried their friend
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
and it changed his eternity
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
because he received forgiveness of sins and a transformed life.(...) They just didn&apos;t quit when they hit roadblocks, but it changed their friend&apos;s eternity.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
What about us?
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
What about the invite that we could offer to a family member or a friend to come with us to church?
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
That could change their eternity.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
What about the offer to pray for something that&apos;s going on in the life of a friend or an acquaintance?
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
That could change their eternity as God works through that on their hearts.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
What about the time that you feel the prompting in your heart to share what you&apos;ve been learning about God recently?(...) And instead of keeping it quiet, asking God for the boldness to actually say that because that could change eternity for the person that you&apos;re speaking to as God works in their heart(...) and makes them aware of his invitation.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
See, when we realize that we&apos;ve been created to join God&apos;s work together,(...) to point others to Jesus, to invite them in, to help them feel seen and known and not vilify them for their brokenness, that&apos;s when we get to experience the full abundant eternal life in the kingdom of God right here and right now.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
See, when we get to see firsthand(...) when Jesus changes someone&apos;s eternity and we get to be part of that,(...) I guarantee you, you&apos;ll never be preoccupied again.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
So who is in your view?
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Who&apos;s in your view?
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Who is God putting on your heart right now?
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
See, when I mentioned that there&apos;s people who are not here, that God is calling, who God wants to bring here through you,(...) well, who came to mind?
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Who&apos;s in your view?
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
What can you do to help them, to serve them in the name of Jesus, to point them to Jesus?
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
What can you do to bring them with you to a Sunday or to your life group or a Bible study?
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
What can you do to offer to pray for them?
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
See, what&apos;s a way that you could have the boldness to just bring up what you&apos;ve been learning about God lately, to just bring up what God has been showing you lately?
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Just to start the conversation, not to get to some end, but just to be bold enough to start the conversation.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
You know, recently, I&apos;ve been thinking about this and God&apos;s gonna show it to me in the Bible. And you never know how God can work through that conversation in their hearts.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Because we are the church. We are apprentices of Jesus.(...) Church isn&apos;t a place that you just go to and sit. This is a family that you get involved with, where everyone has gifts and can make a difference in the life of others. We learn together, we laugh together, we join Jesus in work together, and we serve our community together because Jesus has called us to follow him and he&apos;s made a way for us to be transformed by him together for others.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Isn&apos;t that good news?
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Amen.&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[A Cure for Loneliness |02.11.24| What Your Life Is Missing pt.2]]></title>
            <description><![CDATA[<div data-html="true"><span><span>Genesis </span><span><a href="https://www.youtube.com/watch?v=a6bTdnv-_rs&amp;t=138s">2:18</a></span><span>-26 </span></span>
<br /><br />
<span><span>Pastor Erik Anderson</span></span>
<br /><br />
We're gonna be right there in Genesis chapter two.
<br /><br />
(...)
<br /><br />
It'll be the end of the chapter beginning in verse 18. And this is what we read this morning. Then the Lord God said, "It is not good that man should be alone. I will make him a helper as his partner." So out of the ground, the Lord God formed every animal of the field and every bird of the air and brought them to the man to see what he would call them. And whatever the man called every living creature, that was its name. The man gave names to all the cattle and to the birds of the air and to every animal of the field. But for the man, there was not found a helper as his partner. So the Lord God caused the deep sleep to fall upon the man and he slept. Then he took one of his ribs and closed up its place with flesh. And the rib that the Lord God had taken from the man, he made into a woman and brought her to the man. Then the man said, "This at last is bone of my bones and flesh of my flesh. This one shall be called woman, for out of man, this one was taken.(...) Therefore, a man leaves his father and his mother and clings to his wife and they become one flesh. And the man and his wife were both naked and were not ashamed. This is the word of the Lord.(...) Thanks be to God."
<br /><br />
(...)
<br /><br />
Well, as a pastor,(...) one of the things that fulfills me most, one of the things that really gets me waking up in the morning and excited about what I do day in and day out is walking with people as they go through dark times in their lives. As they experience the death of a loved one or as they experience mental health issues or other loneliness, it brings me great fulfillment to be able to help them and bear those burdens with them as they walk through those. And really, one of the things that excites me most is when people can see God and hear God and experience God through even those hard things, those challenging times in their lives. It really brings me more joy than just about anything else that I do in my work. And ever since COVID,(...) there seems to be more opportunities to do that.
<br /><br />
(...)
<br /><br />
People are just a little bit more lonely. They're a little bit more isolated, a little bit more longing and searching for something in their lives. And this is something that isn't new to our society. In fact, there's a book from 2000 called "Bowling Alone" that outlines an epidemic of loneliness in the American culture. That was a quarter of a century ago.(...) 24 years ago, that book came out. That was just a couple years after the 24 news cycle started. That was before there was any sort of social media, before internet was common in our homes.(...) And by being more connected and by getting more information, by having more connection through social media and the internet, what's actually happened is not more or less loneliness, but actually more loneliness. People are more lonely today than they were 24 years ago when the book "Bowling Alone" came out. The reference there is that the author was talking about how there are more people who bowl by themselves than ever before at that time. And social media, in fact, makes it worse. It makes loneliness worse. I have a couple of stats here that I found this week. That there was a Gallup poll done in October of 2023,(...) and it recorded that 51% of adults globally experience loneliness on a regular basis,(...) with half of that number feeling very lonely on a daily basis.
<br /><br />
(...)
<br /><br />
The American Medical Association and the CDC has found that loneliness, regular loneliness, is associated with 29% higher rate of heart disease, a 31% higher rate of stroke,(...) and a 50% higher rate of dementia or other memory care-related issues.(...) Loneliness.
<br /><br />
(...)
<br /><br />
Loneliness, regular loneliness is associated with those. It's also associated, they found, with type 2 diabetes,
<br /><br />
(...)
<br /><br />
addiction, and all forms of early death.(...) So if you die before the kind of normal age range that you should, and you have some illness associated with it, that's called an early death. And loneliness is associated with type 2 diabetes addiction and all forms of early death. Loneliness is an issue in our life.(...) Loneliness is an issue in our community. It's an issue in our church and in our families. We probably know people who are lonely. If that 51% of adults globally is in fact true, then that means half of this room experiences loneliness on a regular basis.
<br /><br />
(...)
<br /><br />
We're lonely.(...) We feel isolated and by ourselves. And it's appropriate to talk about that this week, because this week is Valentine's. We have Valentine's Day on Wednesday, and this is a time where romantic love is held up. And there are a lot of people in our families and our neighbors and our friends who feel hurt and abandoned by romantic love.(...) We live in a society where every movie and everything that we talk about is talking about marriage and families and kids and that kind of stuff. And there are people in our lives who are widowed(...) or who don't have kids or unable to have kids or who never married.
<br /><br />
(...)
<br /><br />
And that can be extremely lonely and isolating. And there are people in all of our lives that are touched by this or maybe you yourself have been impacted by this and you yourself feel that effect of loneliness. But the problem is that social media only makes it worse.
<br /><br />
(...)
<br /><br />
That the higher, the more you use social media, the more likely you are to experience isolation and loneliness and all the various health issues associated with it.(...) And in fact, 82% of the population, 12 years and older, in the United States uses social media on a regular basis.(...) And the average amount of time on social media is two and a half hours a day.
<br /><br />
(...)
<br /><br />
Two and a half hours a day of scrolling through Facebook, Instagram, TikTok.(...) And there may be some of you here in this room who are a little bit older and you think, oh no, social media is a problem for younger people.(...) 56% of Americans who are 55 and over are on Facebook and those 56% of 55 and older users, they are on Facebook an average of three and a half hours a day, which is higher than the normal average.(...) This is something that affects all of us.(...) The 24 hour news cycle, our political and ideological society right now, it seems like we're actually just getting pulled apart(...) from each other. We're pulled into more isolation and more loneliness. It seems like we are told to dislike others, that we're trained to not trust others.
<br /><br />
(...)
<br /><br />
And the reality is that we were made for so much more.
<br /><br />
(...)
<br /><br />
We were made for so much more and loneliness was never supposed to be part of the deal.(...) That's exactly what we see here in Genesis chapter two. I'm just gonna flip to this verse verse here that we see in Genesis chapter two verse 18. This is what we read. And the Lord God said, it is not good(...) that the man should be alone. This story in scripture comes right at the beginning where it tells this beautiful story of God creating all things. And chapter one of Genesis is this beautiful poetic telling of how God created all things, the land and the sea and the moon and the sun and the stars, how he painted everything, this beautiful, beautiful hues of colors and all sorts of creeping, crawling animals and fish, he created it all. And all throughout Genesis chapter one, every time he creates something, he says, it is good. It is good, it is good, it is good, it is good. And then we get to Genesis chapter two.(...) And he has created man and then he says this, it is not good.
<br /><br />
(...)
<br /><br />
This is the first time in the telling of how God made the world that something is not good.
<br /><br />
(...)
<br /><br />
He makes human and he says, ooh, it is not good that this human is by themself.
<br /><br />
(...)
<br /><br />
It is not good that the man should be alone.(...) And then God says, I will make him a helper as his partner.
<br /><br />
(...)
<br /><br />
And so the story continues on here that God then he creates all the different animals and he brings them to the man and the man names them all and he kind of shows that he has dominion over all of them and then he gets to the end of the long list of animals and there's not a suitable helper, not a suitable partner for him. And we have to ask the question why?(...) Why were all these animals not suitable to help Adam?(...) And we have to ask this question, why does he need a partner at all?
<br /><br />
(...)
<br /><br />
Well, God had actually created Adam to work. As God created all the cosmos and he created the world and then he creates this garden where he puts Adam and he puts Adam to work.
<br /><br />
(...)
<br /><br />
And he says, and he actually partners with Adam in this and gives Adam a command to take care of the earth, to help it multiply, to help the world be all that it can be. So Adam was actually charged with this job to do God's work, to be part of God's work in creating and bringing health and wholeness and goodness out of the earth. And we still see this kind of work to this day. Right now, now that our farmers are through the end of the year stuff and hopefully you farmers are getting done with your taxes at this point. So you know, you got all your loans figured out for the rest of the year. But the farmers out there, we know what happens. When you take seeds of different families and you breed them together, you can get a stronger crop. And then when you plant that crop in a row, you can grow a lot more of that crop and you can feed a lot more people. You can create a lot more ethanol. There's a lot more good that when humans put their hands and their minds onto something, that we can make the world even better. We can make it stronger, more resilient. That's exactly what Adam was called to do. He was called to partner with God to help the world be all that it could be and he needed a partner to do this.
<br /><br />
(...)
<br /><br />
And as God was bringing out the oxen and the cows and all these different animals that are useful for this kind of work, none of them were suitable(...) as a partner because they were all just tools, animals to be supported and taken care of to help with the work. But it wasn't quite exactly what God wanted for Adam or what Adam needed at that time.(...) So why did Adam need something there with him? For work, but also for companionship. Which is why God put Adam to sleep and he created woman out of him and he said, "Now it is very good."(...) Because the human had someone like them. Another human to interact with, to know and to love, to talk with, to have the same intellectual kind of conversations, have the same emotional conversations. Someone who is like them that they could interact and have a companion with, who also could partner with them in the work. And that's why we use our partner, but this word helper, this is one of those times where,
<br /><br />
(...)
<br /><br />
when our translators translate words, sometimes they just use a word because it's what we all know, it's kind of what the church knows. But helper isn't quite the best word for it, so this is one way that our translators don't help us. Because the word there denotes somebody who supports and uplifts and actually empowers, is kind of how that word is. So the Holy Spirit is actually called a helper in the Old Testament several times. It's somebody who empowers and uplifts and enables someone to do something. So helper isn't quite the right word, but it's kind of this idea of a supporter, somebody who is empowering you and bringing you up. And this is what the human needed. Needed somebody to be able to empower and lift up each other as they do their work. And after God created Eve, then God said it was very good. Because now Adam had a partner. He had a partner in the work of God. And he had a partner in life.(...) And yes, this passage is about the marriage relationship. Yes, that's what this is kind of referencing is why we couple together like this. But also it's about community in general.(...) Because marriage is simply a, it's an intense microcosm of community.(...) Because good marriages reflect communities at their best.(...) Good marriages have trust.
<br /><br />
(...)
<br /><br />
Good marriages have mutual respect.(...) Good marriages are safe for both partners.(...) Good marriages have a common purpose and a common work that the husband and wife are working together on.(...) And humans, we are meant for this kind of community and work. Because the best communities are the same thing. They're a place where you can have trust. They're a place where you have mutual respect. They're places where you have safety. There's places that you have common purpose and work. This is community at its best. We humans are meant for community and we're meant for work. We're meant to have a common purpose. We're meant to have a common work. We're meant to work shoulder to shoulder with other people. Which is why, to kind of rephrase, there's an old Jewish rabbi who has this nice little saying about why God made Eve out of Adam's rib. And to kind of play on that a little bit, it's that God didn't make Eve out of Adam's head so that she could lord over him, or out of Adam's back so she had to follow him around. But instead she made him out of his rib. To be shoulder to shoulder with him. To work with him, to work alongside of him.
<br /><br />
(...)
<br /><br />
This is what we're made for.
<br /><br />
(...)
<br /><br />
And when we have this kind of common purpose, and when we have this kind of community where we can trust and have mutual respect and a common goal, this is when we see loneliness and bitterness begin to melt out of our lives. And this is actually exactly what the church experienced way back at the beginning. So we're gonna go back, we're actually gonna read from Acts two, which is a verse that Pastor Drew read last week for us. So if we jump up to Acts chapter two, this is right after the Holy Spirit descends on the apostles. They go out and they proclaim the gospel of Jesus Christ. 3,000 people receive the good news of Jesus. And they all begin to kind of organize in churches. And this is what it says. They devoted themselves to the apostles' teaching and to the fellowship and to the breaking of bread and the prayers.
<br /><br />
(...)
<br /><br />
All came upon everyone because many wonders and signs are being done by the apostles.
<br /><br />
(...)
<br /><br />
All who believed were together and had all things in common.(...) They would sell their possessions and goods and distribute the proceeds to all as any had need.
<br /><br />
(...)
<br /><br />
Day by day, as they spent much time together in the temple, they broke bread at home and ate their food with glad and generous hearts. Praising God and having the goodwill of all the people. And day by day, the Lord added to their number those who were being saved.
<br /><br />
(...)
<br /><br />
Here we see that the early church did something a lot like Adam and Eve did.(...) Where right at the beginning, God was on a mission. God had work to do.(...) God was trying to establish his kingdom on earth as it is in heaven. God was building what this Bible, the scriptures called new creation. He was making a new earth, a new way of being human. Jesus came, he took on flesh and he died on the cross to show us a new way, to make a path for us so we could have a new way to be human, a new way of living as humans. And we had this new community now, this new church, this new humanity that God had established in the church. And what they experienced was healing. Was people being freed from poverty. Was restored relationship between ethnic groups. And that they had the goodwill of all people. It meant that they were doing good in their communities.(...) And the people in the communities would look and say, you know what, having Christians here is a net positive. It's a good thing for us to have Christians in our communities. That's what they experienced. So they actually joined in God's work(...) of building the kingdom, of instituting this new creation because the Lord was adding to their numbers. They were proclaiming the good news of Jesus Christ. They were offering this healing. They were rescuing from poverty. They were restoring relationships. They were doing good. And people became new humans and joined this new community, this colony of heaven, this colony of new creation on earth.(...) And Jesus was working hard to build this new creation.(...) Jesus was working hard to remake and renew all things. And the church was working with him as the garden, just like in Genesis chapters one and two.
<br /><br />
(...)
<br /><br />
And Jesus is still at work today.
<br /><br />
(...)
<br /><br />
This is still what Jesus is doing today.
<br /><br />
(...)
<br /><br />
He is still trying to make new creation. He is still trying to plant new creation in every heart. He is still trying to invite people into a new way of being human. A way that is free from sin, a way that is free from the guilt and the punishment of sin, a way that is free from the guilt and the punishment of failure, but is instead a place of forgiveness and wholeness and healing. A place where people are freed from the constraints of poverty, freed from their addictions, freed from their greed.(...) That is what God is doing. And he's relentlessly working to bring this new creation day by day by day. And believers, the apprentices of Jesus,(...) get to join him in that work.(...) That's the common purpose that we all have, is to work with God as he makes this new creation, as he frees us from our sin and gives us peace and joy and patience and goodness.(...) And we get to offer that to others.
<br /><br />
(...)
<br /><br />
You see, most of us think that fulfillment,(...) that the good life, that the cure for loneliness and bitterness comes from the numbers of life.
<br /><br />
(...)
<br /><br />
We think, oh, if I could just spend more time with my friends, if I had more time, a greater number of hours with them, then I wouldn't be so lonely. Oh, if I only had this relationship, instead of that relationship, I wouldn't be so lonely. Oh, if only I had this amount of dollars and not my amount of dollars, I would have fulfillment and goodness in life. If only I had that truck or that house, or only if I had that idealized family that I want, then things would be good. We get wrapped up and consumed by the numbers of life.(...) And we think that by having more of the numbers, whatever that might be, we think that we'll have fulfillment.
<br /><br />
(...)
<br /><br />
But we are more rich, we have more access, we have better food, better cars, better everything than ever before, and yet we're more lonely,(...) and we're less fulfilled than ever before.
<br /><br />
(...)
<br /><br />
Because the numbers cannot fulfill us.(...) The things that we think ought to fulfill us can't, and they never will.
<br /><br />
(...)
<br /><br />
One way that I've heard this done really well is by a gentleman named Jerome Tang. He is the head men's basketball coach for Kansas State University.(...) This is a university, a lot of my family has gone to this university. I'm from Kansas, and just super glad that Jerome Tang is part of the program there. So he's the head men's basketball coach. Last year he won the James Naismith Coach of the Year Award. Just a really, really great guy. Also a man of faith. So he was a youth pastor for several years while he coached high school before he became an assistant coach at Baylor, and then he worked his way up and got the job at Kansas State University. But just a really, really, really good man who is an apprentice of Jesus, like you and I. And he has charge over all these student athletes, and his goal is not to win games. His goal is to help his young men become better men. That's his goal.(...) And his goal is to help raise these young men into great men. That's what he wants to do. And so the way that he talks about it, he says if you wanna have success, you have to win, and he uses this acronym of win to talk to his kids. And this is what the acronym is. First you have to know your why.(...) How has God designed you? What has he designed you to do? What problem has he asked you to fix? What's your why? This is what he says to his young men. And then the next thing is you gotta figure out your inner circle. Who are the people that you let into your life? Who are the people that you let speak into your life? Who do you spend time with? You gotta get that right. And once you get your why right, and once you get your inner circle right,(...) that's when you succeed,(...) and then you can focus on the numbers.
<br /><br />
(...)
<br /><br />
This is how Jerome Tang talks about it. Get your why, your purpose.
<br /><br />
(...)
<br /><br />
Find your inner circle, the right people, get the right people around you, and then you can worry about the numbers.
<br /><br />
(...)
<br /><br />
I think this is an excellent way that he is able to coach young men in this.(...) Because Jerome Tang knows something, because he's followed Jesus for a long time. He has a lot of wisdom. But he knows that fulfillment doesn't come from the numbers.
<br /><br />
(...)
<br /><br />
Confilament comes from your why and your inner circle.
<br /><br />
(...)
<br /><br />
But many of us, our why is the numbers.(...) For many of us, the reason that we do things is to get more financially secure, or to make sure that our kids had what we never had, or to make sure that we can do X, Y, and Z when we retire, or to get to go to that trip and to that location, to we work hard and we just kinda spin our wheels because we think, oh, if I just keep getting my, the new job, or keep getting my paycheck up, then I will finally have fulfillment. But that's not how we get fulfillment. Because there is a right why to have in your life. And there's a wrong why to have in your life. There's actually lots of wrong why's. And there's only one right why.
<br /><br />
(...)
<br /><br />
There's only one right purpose that each and every one of us was truly designed to do. Whether you are a coach, whether you are a grocery scanner, whether you are a farmer, whether you labor as part of a union welding, whatever it is, whatever you do,
<br /><br />
(...)
<br /><br />
we all have the same purpose. Because it is bred into us. God has designed it into us.
<br /><br />
(...)
<br /><br />
And this is our purpose.
<br /><br />
(...)
<br /><br />
You were made, designed to experience new creation. That's just the biblical way of saying heaven,
<br /><br />
(...)
<br /><br />
now and after death.(...) That's what you were experienced to, that was what you were made to experience. You were designed to have the fullness of heaven, the fullness of new creation.(...) And right now we get it in our emotions, in our spirit.(...) Our bodies are gonna fail, our bodies are gonna get sick, we're gonna die, and our eternal life is not designed to do that. We're gonna get new bodies in the resurrection that don't get sick, that don't die. But the interior life we get to have now, Ephesians chapter one verse three, says that God has blessed us with every spiritual blessing in the heavenly places. They're all ours now.(...) That means that you can have all the peace, and the love, and the joy, and the patience, and the kindness, and the goodness, and the faithfulness, all the fruit of the spirit. You get to have all of that now, just like you're gonna have that in heaven.(...) Just like you're gonna have that in new creation, it's all yours now.(...) God has already given it to you. The Holy Spirit has already fulfilled you with those things.
<br /><br />
(...)
<br /><br />
You are made to experience new creation now, and after death.(...) You are also made to work with God as He makes new creation now. Because He's doing it in you, God is always scheming and bending your life to give you all the goodness, and joy, and patience, and love that He desires for you. He is always working on you in that. He is always scheming and bending your life to have that fulfillment, to have that good life. He is always at work. St. Augustine called God the hound of heaven, because He is constantly stalking and chasing us down, and He will have good things for us.(...) He demands it, and He tirelessly works on you to give you those good things.(...) And we are called to work with Him as He makes new creation in other people.(...) We get to offer others what God has given us in abundance.(...) We get to offer peace and joy and love in everything that we do.(...) We get to show others these little snapshots of heaven, little snapshots of new creation, a forgiven sin there, a kind word here, a gentle reproach when someone has done something wrong there. These are moments and snapshots of new creation that we get to offer because we have them in abundance.
<br /><br />
(...)
<br /><br />
And three, you are made to do this work with others.
<br /><br />
(...)
<br /><br />
You're made to do it with others.
<br /><br />
(...)
<br /><br />
That's why we gather on Sunday mornings,
<br /><br />
(...)
<br /><br />
because we are all participating in hearing this work of God.(...) We're trusting it and believing it, and we're working together to make it happen. And then we get sent out of this place to work with God out there. We gather in our life groups to kind of regroup and talk about it again and kind of continue to cultivate the garden in our hearts and how we might cultivate the garden in other people's lives as well.
<br /><br />
(...)
<br /><br />
This is our why. This is why you exist.
<br /><br />
(...)
<br /><br />
And it does not matter what job you do. It does not matter what kind of family you have. It does not matter what your family looks like. It doesn't matter what kind of past you have. Every single one of you has this purpose.
<br /><br />
(...)
<br /><br />
And this is the cure to loneliness.
<br /><br />
(...)
<br /><br />
This is the cure to bitterness.
<br /><br />
(...)
<br /><br />
Finding our purpose in Him, finding our why, and committing to it with other people.
<br /><br />
(...)
<br /><br />
You see, God has done a great thing for us. He has offered us peace with our past by forgiving our sins. He seeks you out even when you wander away from Him. He is always scheming and bending your life to produce more love and more joy and more goodness and more faithfulness and more self-control.
<br /><br />
(...)
<br /><br />
And we get to participate in what God is up to.
<br /><br />
(...)
<br /><br />
We get to join Him in that.
<br /><br />
(...)
<br /><br />
We're called to be a people, to be a church that is doggedly committed to the work of Jesus Christ and doggedly committed to each other, making sure that we ourselves are experiencing this new creation, working together as we are apprenticed by Jesus and learning more and more to become like Him.(...) We're called to be all in,(...) all in on God's work and all in with each other, committed to each other. We're called to be a church that leaves the 99 for the one, just like He said He is. He said, "I am the Good Shepherd, "and I will leave the 99 to go rescue the one." We understand that our purpose is bringing those who feel like they are far from God, who are hurting and suffering under sin, and we get to bring them the forgiveness and the peace and the freedom of the family of God. And we do this because we have something that everybody is longing for, even if they don't know it yet.
<br /><br />
(...)
<br /><br />
We have something that everybody needs.
<br /><br />
(...)
<br /><br />
This is the place, this is the people,(...) where others can find purpose, they can find direction, and they can find a community that loves them unconditionally(...) and desires to see everyone, our friends, our family, and our neighbors know that they are loved and that they have peace and that they have freedom and that they have joy because Jesus Christ is chasing them down, and Jesus Christ wants to give it to them, and He is the King, and He is victorious, and He will have His way.
<br /><br />
(...)
<br /><br />
That's the good news for us, that the Lord is seeking us out, and we get to seek others out as well.
<br /><br />
(...)
<br /><br />
Amen.</div>]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/a-cure-for-loneliness-02-11-24-what-your-life-is-missing-pt-2</link>
            <guid isPermaLink="false">2c7f4e4c-c4c7-47ac-9db2-d7f6b871f74a</guid>
            <pubDate>Sun, 11 Feb 2024 09:58:53 GMT</pubDate>
            <enclosure url="https://newlifesaukvalley.thechurchco.site/tcctrack/audio/93054/listens.mp3" length="69198720" type="audio/mpeg"/>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;&lt;span&gt;&lt;span&gt;Genesis &lt;/span&gt;&lt;span&gt;&lt;a href=&quot;https://www.youtube.com/watch?v=a6bTdnv-_rs&amp;amp;t=138s&quot;&gt;2:18&lt;/a&gt;&lt;/span&gt;&lt;span&gt;-26 &lt;/span&gt;&lt;/span&gt;
&lt;br /&gt;&lt;br /&gt;
&lt;span&gt;&lt;span&gt;Pastor Erik Anderson&lt;/span&gt;&lt;/span&gt;
&lt;br /&gt;&lt;br /&gt;
We&apos;re gonna be right there in Genesis chapter two.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
It&apos;ll be the end of the chapter beginning in verse 18. And this is what we read this morning. Then the Lord God said, &quot;It is not good that man should be alone. I will make him a helper as his partner.&quot; So out of the ground, the Lord God formed every animal of the field and every bird of the air and brought them to the man to see what he would call them. And whatever the man called every living creature, that was its name. The man gave names to all the cattle and to the birds of the air and to every animal of the field. But for the man, there was not found a helper as his partner. So the Lord God caused the deep sleep to fall upon the man and he slept. Then he took one of his ribs and closed up its place with flesh. And the rib that the Lord God had taken from the man, he made into a woman and brought her to the man. Then the man said, &quot;This at last is bone of my bones and flesh of my flesh. This one shall be called woman, for out of man, this one was taken.(...) Therefore, a man leaves his father and his mother and clings to his wife and they become one flesh. And the man and his wife were both naked and were not ashamed. This is the word of the Lord.(...) Thanks be to God.&quot;
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Well, as a pastor,(...) one of the things that fulfills me most, one of the things that really gets me waking up in the morning and excited about what I do day in and day out is walking with people as they go through dark times in their lives. As they experience the death of a loved one or as they experience mental health issues or other loneliness, it brings me great fulfillment to be able to help them and bear those burdens with them as they walk through those. And really, one of the things that excites me most is when people can see God and hear God and experience God through even those hard things, those challenging times in their lives. It really brings me more joy than just about anything else that I do in my work. And ever since COVID,(...) there seems to be more opportunities to do that.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
People are just a little bit more lonely. They&apos;re a little bit more isolated, a little bit more longing and searching for something in their lives. And this is something that isn&apos;t new to our society. In fact, there&apos;s a book from 2000 called &quot;Bowling Alone&quot; that outlines an epidemic of loneliness in the American culture. That was a quarter of a century ago.(...) 24 years ago, that book came out. That was just a couple years after the 24 news cycle started. That was before there was any sort of social media, before internet was common in our homes.(...) And by being more connected and by getting more information, by having more connection through social media and the internet, what&apos;s actually happened is not more or less loneliness, but actually more loneliness. People are more lonely today than they were 24 years ago when the book &quot;Bowling Alone&quot; came out. The reference there is that the author was talking about how there are more people who bowl by themselves than ever before at that time. And social media, in fact, makes it worse. It makes loneliness worse. I have a couple of stats here that I found this week. That there was a Gallup poll done in October of 2023,(...) and it recorded that 51% of adults globally experience loneliness on a regular basis,(...) with half of that number feeling very lonely on a daily basis.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
The American Medical Association and the CDC has found that loneliness, regular loneliness, is associated with 29% higher rate of heart disease, a 31% higher rate of stroke,(...) and a 50% higher rate of dementia or other memory care-related issues.(...) Loneliness.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Loneliness, regular loneliness is associated with those. It&apos;s also associated, they found, with type 2 diabetes,
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
addiction, and all forms of early death.(...) So if you die before the kind of normal age range that you should, and you have some illness associated with it, that&apos;s called an early death. And loneliness is associated with type 2 diabetes addiction and all forms of early death. Loneliness is an issue in our life.(...) Loneliness is an issue in our community. It&apos;s an issue in our church and in our families. We probably know people who are lonely. If that 51% of adults globally is in fact true, then that means half of this room experiences loneliness on a regular basis.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
We&apos;re lonely.(...) We feel isolated and by ourselves. And it&apos;s appropriate to talk about that this week, because this week is Valentine&apos;s. We have Valentine&apos;s Day on Wednesday, and this is a time where romantic love is held up. And there are a lot of people in our families and our neighbors and our friends who feel hurt and abandoned by romantic love.(...) We live in a society where every movie and everything that we talk about is talking about marriage and families and kids and that kind of stuff. And there are people in our lives who are widowed(...) or who don&apos;t have kids or unable to have kids or who never married.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And that can be extremely lonely and isolating. And there are people in all of our lives that are touched by this or maybe you yourself have been impacted by this and you yourself feel that effect of loneliness. But the problem is that social media only makes it worse.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
That the higher, the more you use social media, the more likely you are to experience isolation and loneliness and all the various health issues associated with it.(...) And in fact, 82% of the population, 12 years and older, in the United States uses social media on a regular basis.(...) And the average amount of time on social media is two and a half hours a day.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Two and a half hours a day of scrolling through Facebook, Instagram, TikTok.(...) And there may be some of you here in this room who are a little bit older and you think, oh no, social media is a problem for younger people.(...) 56% of Americans who are 55 and over are on Facebook and those 56% of 55 and older users, they are on Facebook an average of three and a half hours a day, which is higher than the normal average.(...) This is something that affects all of us.(...) The 24 hour news cycle, our political and ideological society right now, it seems like we&apos;re actually just getting pulled apart(...) from each other. We&apos;re pulled into more isolation and more loneliness. It seems like we are told to dislike others, that we&apos;re trained to not trust others.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And the reality is that we were made for so much more.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
We were made for so much more and loneliness was never supposed to be part of the deal.(...) That&apos;s exactly what we see here in Genesis chapter two. I&apos;m just gonna flip to this verse verse here that we see in Genesis chapter two verse 18. This is what we read. And the Lord God said, it is not good(...) that the man should be alone. This story in scripture comes right at the beginning where it tells this beautiful story of God creating all things. And chapter one of Genesis is this beautiful poetic telling of how God created all things, the land and the sea and the moon and the sun and the stars, how he painted everything, this beautiful, beautiful hues of colors and all sorts of creeping, crawling animals and fish, he created it all. And all throughout Genesis chapter one, every time he creates something, he says, it is good. It is good, it is good, it is good, it is good. And then we get to Genesis chapter two.(...) And he has created man and then he says this, it is not good.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
This is the first time in the telling of how God made the world that something is not good.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
He makes human and he says, ooh, it is not good that this human is by themself.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
It is not good that the man should be alone.(...) And then God says, I will make him a helper as his partner.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And so the story continues on here that God then he creates all the different animals and he brings them to the man and the man names them all and he kind of shows that he has dominion over all of them and then he gets to the end of the long list of animals and there&apos;s not a suitable helper, not a suitable partner for him. And we have to ask the question why?(...) Why were all these animals not suitable to help Adam?(...) And we have to ask this question, why does he need a partner at all?
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Well, God had actually created Adam to work. As God created all the cosmos and he created the world and then he creates this garden where he puts Adam and he puts Adam to work.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And he says, and he actually partners with Adam in this and gives Adam a command to take care of the earth, to help it multiply, to help the world be all that it can be. So Adam was actually charged with this job to do God&apos;s work, to be part of God&apos;s work in creating and bringing health and wholeness and goodness out of the earth. And we still see this kind of work to this day. Right now, now that our farmers are through the end of the year stuff and hopefully you farmers are getting done with your taxes at this point. So you know, you got all your loans figured out for the rest of the year. But the farmers out there, we know what happens. When you take seeds of different families and you breed them together, you can get a stronger crop. And then when you plant that crop in a row, you can grow a lot more of that crop and you can feed a lot more people. You can create a lot more ethanol. There&apos;s a lot more good that when humans put their hands and their minds onto something, that we can make the world even better. We can make it stronger, more resilient. That&apos;s exactly what Adam was called to do. He was called to partner with God to help the world be all that it could be and he needed a partner to do this.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And as God was bringing out the oxen and the cows and all these different animals that are useful for this kind of work, none of them were suitable(...) as a partner because they were all just tools, animals to be supported and taken care of to help with the work. But it wasn&apos;t quite exactly what God wanted for Adam or what Adam needed at that time.(...) So why did Adam need something there with him? For work, but also for companionship. Which is why God put Adam to sleep and he created woman out of him and he said, &quot;Now it is very good.&quot;(...) Because the human had someone like them. Another human to interact with, to know and to love, to talk with, to have the same intellectual kind of conversations, have the same emotional conversations. Someone who is like them that they could interact and have a companion with, who also could partner with them in the work. And that&apos;s why we use our partner, but this word helper, this is one of those times where,
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
when our translators translate words, sometimes they just use a word because it&apos;s what we all know, it&apos;s kind of what the church knows. But helper isn&apos;t quite the best word for it, so this is one way that our translators don&apos;t help us. Because the word there denotes somebody who supports and uplifts and actually empowers, is kind of how that word is. So the Holy Spirit is actually called a helper in the Old Testament several times. It&apos;s somebody who empowers and uplifts and enables someone to do something. So helper isn&apos;t quite the right word, but it&apos;s kind of this idea of a supporter, somebody who is empowering you and bringing you up. And this is what the human needed. Needed somebody to be able to empower and lift up each other as they do their work. And after God created Eve, then God said it was very good. Because now Adam had a partner. He had a partner in the work of God. And he had a partner in life.(...) And yes, this passage is about the marriage relationship. Yes, that&apos;s what this is kind of referencing is why we couple together like this. But also it&apos;s about community in general.(...) Because marriage is simply a, it&apos;s an intense microcosm of community.(...) Because good marriages reflect communities at their best.(...) Good marriages have trust.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Good marriages have mutual respect.(...) Good marriages are safe for both partners.(...) Good marriages have a common purpose and a common work that the husband and wife are working together on.(...) And humans, we are meant for this kind of community and work. Because the best communities are the same thing. They&apos;re a place where you can have trust. They&apos;re a place where you have mutual respect. They&apos;re places where you have safety. There&apos;s places that you have common purpose and work. This is community at its best. We humans are meant for community and we&apos;re meant for work. We&apos;re meant to have a common purpose. We&apos;re meant to have a common work. We&apos;re meant to work shoulder to shoulder with other people. Which is why, to kind of rephrase, there&apos;s an old Jewish rabbi who has this nice little saying about why God made Eve out of Adam&apos;s rib. And to kind of play on that a little bit, it&apos;s that God didn&apos;t make Eve out of Adam&apos;s head so that she could lord over him, or out of Adam&apos;s back so she had to follow him around. But instead she made him out of his rib. To be shoulder to shoulder with him. To work with him, to work alongside of him.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
This is what we&apos;re made for.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And when we have this kind of common purpose, and when we have this kind of community where we can trust and have mutual respect and a common goal, this is when we see loneliness and bitterness begin to melt out of our lives. And this is actually exactly what the church experienced way back at the beginning. So we&apos;re gonna go back, we&apos;re actually gonna read from Acts two, which is a verse that Pastor Drew read last week for us. So if we jump up to Acts chapter two, this is right after the Holy Spirit descends on the apostles. They go out and they proclaim the gospel of Jesus Christ. 3,000 people receive the good news of Jesus. And they all begin to kind of organize in churches. And this is what it says. They devoted themselves to the apostles&apos; teaching and to the fellowship and to the breaking of bread and the prayers.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
All came upon everyone because many wonders and signs are being done by the apostles.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
All who believed were together and had all things in common.(...) They would sell their possessions and goods and distribute the proceeds to all as any had need.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Day by day, as they spent much time together in the temple, they broke bread at home and ate their food with glad and generous hearts. Praising God and having the goodwill of all the people. And day by day, the Lord added to their number those who were being saved.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Here we see that the early church did something a lot like Adam and Eve did.(...) Where right at the beginning, God was on a mission. God had work to do.(...) God was trying to establish his kingdom on earth as it is in heaven. God was building what this Bible, the scriptures called new creation. He was making a new earth, a new way of being human. Jesus came, he took on flesh and he died on the cross to show us a new way, to make a path for us so we could have a new way to be human, a new way of living as humans. And we had this new community now, this new church, this new humanity that God had established in the church. And what they experienced was healing. Was people being freed from poverty. Was restored relationship between ethnic groups. And that they had the goodwill of all people. It meant that they were doing good in their communities.(...) And the people in the communities would look and say, you know what, having Christians here is a net positive. It&apos;s a good thing for us to have Christians in our communities. That&apos;s what they experienced. So they actually joined in God&apos;s work(...) of building the kingdom, of instituting this new creation because the Lord was adding to their numbers. They were proclaiming the good news of Jesus Christ. They were offering this healing. They were rescuing from poverty. They were restoring relationships. They were doing good. And people became new humans and joined this new community, this colony of heaven, this colony of new creation on earth.(...) And Jesus was working hard to build this new creation.(...) Jesus was working hard to remake and renew all things. And the church was working with him as the garden, just like in Genesis chapters one and two.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And Jesus is still at work today.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
This is still what Jesus is doing today.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
He is still trying to make new creation. He is still trying to plant new creation in every heart. He is still trying to invite people into a new way of being human. A way that is free from sin, a way that is free from the guilt and the punishment of sin, a way that is free from the guilt and the punishment of failure, but is instead a place of forgiveness and wholeness and healing. A place where people are freed from the constraints of poverty, freed from their addictions, freed from their greed.(...) That is what God is doing. And he&apos;s relentlessly working to bring this new creation day by day by day. And believers, the apprentices of Jesus,(...) get to join him in that work.(...) That&apos;s the common purpose that we all have, is to work with God as he makes this new creation, as he frees us from our sin and gives us peace and joy and patience and goodness.(...) And we get to offer that to others.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
You see, most of us think that fulfillment,(...) that the good life, that the cure for loneliness and bitterness comes from the numbers of life.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
We think, oh, if I could just spend more time with my friends, if I had more time, a greater number of hours with them, then I wouldn&apos;t be so lonely. Oh, if I only had this relationship, instead of that relationship, I wouldn&apos;t be so lonely. Oh, if only I had this amount of dollars and not my amount of dollars, I would have fulfillment and goodness in life. If only I had that truck or that house, or only if I had that idealized family that I want, then things would be good. We get wrapped up and consumed by the numbers of life.(...) And we think that by having more of the numbers, whatever that might be, we think that we&apos;ll have fulfillment.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
But we are more rich, we have more access, we have better food, better cars, better everything than ever before, and yet we&apos;re more lonely,(...) and we&apos;re less fulfilled than ever before.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Because the numbers cannot fulfill us.(...) The things that we think ought to fulfill us can&apos;t, and they never will.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
One way that I&apos;ve heard this done really well is by a gentleman named Jerome Tang. He is the head men&apos;s basketball coach for Kansas State University.(...) This is a university, a lot of my family has gone to this university. I&apos;m from Kansas, and just super glad that Jerome Tang is part of the program there. So he&apos;s the head men&apos;s basketball coach. Last year he won the James Naismith Coach of the Year Award. Just a really, really great guy. Also a man of faith. So he was a youth pastor for several years while he coached high school before he became an assistant coach at Baylor, and then he worked his way up and got the job at Kansas State University. But just a really, really, really good man who is an apprentice of Jesus, like you and I. And he has charge over all these student athletes, and his goal is not to win games. His goal is to help his young men become better men. That&apos;s his goal.(...) And his goal is to help raise these young men into great men. That&apos;s what he wants to do. And so the way that he talks about it, he says if you wanna have success, you have to win, and he uses this acronym of win to talk to his kids. And this is what the acronym is. First you have to know your why.(...) How has God designed you? What has he designed you to do? What problem has he asked you to fix? What&apos;s your why? This is what he says to his young men. And then the next thing is you gotta figure out your inner circle. Who are the people that you let into your life? Who are the people that you let speak into your life? Who do you spend time with? You gotta get that right. And once you get your why right, and once you get your inner circle right,(...) that&apos;s when you succeed,(...) and then you can focus on the numbers.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
This is how Jerome Tang talks about it. Get your why, your purpose.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Find your inner circle, the right people, get the right people around you, and then you can worry about the numbers.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
I think this is an excellent way that he is able to coach young men in this.(...) Because Jerome Tang knows something, because he&apos;s followed Jesus for a long time. He has a lot of wisdom. But he knows that fulfillment doesn&apos;t come from the numbers.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Confilament comes from your why and your inner circle.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
But many of us, our why is the numbers.(...) For many of us, the reason that we do things is to get more financially secure, or to make sure that our kids had what we never had, or to make sure that we can do X, Y, and Z when we retire, or to get to go to that trip and to that location, to we work hard and we just kinda spin our wheels because we think, oh, if I just keep getting my, the new job, or keep getting my paycheck up, then I will finally have fulfillment. But that&apos;s not how we get fulfillment. Because there is a right why to have in your life. And there&apos;s a wrong why to have in your life. There&apos;s actually lots of wrong why&apos;s. And there&apos;s only one right why.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
There&apos;s only one right purpose that each and every one of us was truly designed to do. Whether you are a coach, whether you are a grocery scanner, whether you are a farmer, whether you labor as part of a union welding, whatever it is, whatever you do,
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
we all have the same purpose. Because it is bred into us. God has designed it into us.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And this is our purpose.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
You were made, designed to experience new creation. That&apos;s just the biblical way of saying heaven,
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
now and after death.(...) That&apos;s what you were experienced to, that was what you were made to experience. You were designed to have the fullness of heaven, the fullness of new creation.(...) And right now we get it in our emotions, in our spirit.(...) Our bodies are gonna fail, our bodies are gonna get sick, we&apos;re gonna die, and our eternal life is not designed to do that. We&apos;re gonna get new bodies in the resurrection that don&apos;t get sick, that don&apos;t die. But the interior life we get to have now, Ephesians chapter one verse three, says that God has blessed us with every spiritual blessing in the heavenly places. They&apos;re all ours now.(...) That means that you can have all the peace, and the love, and the joy, and the patience, and the kindness, and the goodness, and the faithfulness, all the fruit of the spirit. You get to have all of that now, just like you&apos;re gonna have that in heaven.(...) Just like you&apos;re gonna have that in new creation, it&apos;s all yours now.(...) God has already given it to you. The Holy Spirit has already fulfilled you with those things.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
You are made to experience new creation now, and after death.(...) You are also made to work with God as He makes new creation now. Because He&apos;s doing it in you, God is always scheming and bending your life to give you all the goodness, and joy, and patience, and love that He desires for you. He is always working on you in that. He is always scheming and bending your life to have that fulfillment, to have that good life. He is always at work. St. Augustine called God the hound of heaven, because He is constantly stalking and chasing us down, and He will have good things for us.(...) He demands it, and He tirelessly works on you to give you those good things.(...) And we are called to work with Him as He makes new creation in other people.(...) We get to offer others what God has given us in abundance.(...) We get to offer peace and joy and love in everything that we do.(...) We get to show others these little snapshots of heaven, little snapshots of new creation, a forgiven sin there, a kind word here, a gentle reproach when someone has done something wrong there. These are moments and snapshots of new creation that we get to offer because we have them in abundance.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And three, you are made to do this work with others.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
You&apos;re made to do it with others.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
That&apos;s why we gather on Sunday mornings,
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
because we are all participating in hearing this work of God.(...) We&apos;re trusting it and believing it, and we&apos;re working together to make it happen. And then we get sent out of this place to work with God out there. We gather in our life groups to kind of regroup and talk about it again and kind of continue to cultivate the garden in our hearts and how we might cultivate the garden in other people&apos;s lives as well.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
This is our why. This is why you exist.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And it does not matter what job you do. It does not matter what kind of family you have. It does not matter what your family looks like. It doesn&apos;t matter what kind of past you have. Every single one of you has this purpose.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And this is the cure to loneliness.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
This is the cure to bitterness.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Finding our purpose in Him, finding our why, and committing to it with other people.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
You see, God has done a great thing for us. He has offered us peace with our past by forgiving our sins. He seeks you out even when you wander away from Him. He is always scheming and bending your life to produce more love and more joy and more goodness and more faithfulness and more self-control.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And we get to participate in what God is up to.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
We get to join Him in that.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
We&apos;re called to be a people, to be a church that is doggedly committed to the work of Jesus Christ and doggedly committed to each other, making sure that we ourselves are experiencing this new creation, working together as we are apprenticed by Jesus and learning more and more to become like Him.(...) We&apos;re called to be all in,(...) all in on God&apos;s work and all in with each other, committed to each other. We&apos;re called to be a church that leaves the 99 for the one, just like He said He is. He said, &quot;I am the Good Shepherd, &quot;and I will leave the 99 to go rescue the one.&quot; We understand that our purpose is bringing those who feel like they are far from God, who are hurting and suffering under sin, and we get to bring them the forgiveness and the peace and the freedom of the family of God. And we do this because we have something that everybody is longing for, even if they don&apos;t know it yet.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
We have something that everybody needs.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
This is the place, this is the people,(...) where others can find purpose, they can find direction, and they can find a community that loves them unconditionally(...) and desires to see everyone, our friends, our family, and our neighbors know that they are loved and that they have peace and that they have freedom and that they have joy because Jesus Christ is chasing them down, and Jesus Christ wants to give it to them, and He is the King, and He is victorious, and He will have His way.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
That&apos;s the good news for us, that the Lord is seeking us out, and we get to seek others out as well.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Amen.&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[3 Mindsets For a Better Year |02.04.24| What Your Life Is Missing pt1.]]></title>
            <description><![CDATA[<div data-html="true">Acts 2:42-47
<br /><br />
Pastor Drew Williams
<br /><br />
My problem started when I started reading the Bible for myself. It was this exact Bible, actually. The one given to me by my parents when I graduated 8th grade. It had gold edges on the paper, a leather binding, and my name embossed on the front.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 2] lower third blank
<br /><br />
And you can tell how much I’ve used this, because most of the gold is rubbed off, and some of the pages have creases or my notes. That’s because I have spent many times hurriedly trying to flip through the book to find the book of Amos or the book of Romans.
<br /><br />
&amp;nbsp;
<br /><br />
All of you who use digital Bibles and are used to just “searching” for the reference you want might not know the anxiety and dread that comes over you when the pastor says, “Now open to Proverbs 2” and you have to keep flipping back and forth from the table of contents to where you’re trying to reach.
<br /><br />
&amp;nbsp;
<br /><br />
But my problem started when I started reading the Bible for myself, because what I saw in the Bible didn’t match what I saw in the churches I was a part of growing up.
<br /><br />
&amp;nbsp;
<br /><br />
I grew up going to many different churches over the years, whenever my family would move, and they were all similar in certain ways. They all had music, they all had sermons, they all had prayer.
<br /><br />
&amp;nbsp;
<br /><br />
They were all filled with people, some of them were trying to act nice to each other, some of them had forgotten how to act nice.
<br /><br />
&amp;nbsp;
<br /><br />
They all had good intentions to worship God and learn from the Bible, but, if I’m honest, they were all a little too boring. All a little too disconnected from the rest of life Monday through Saturday. All a little too safe.
<br /><br />
&amp;nbsp;
<br /><br />
And it PALED in comparison to what I was reading in the Bible.
<br /><br />
&amp;nbsp;
<br /><br />
Because when you read about Jesus, there was nothing safe about him!
<br /><br />
&amp;nbsp;
<br /><br />
He touched lepers, and he befriended prostitutes, and he recruited tax collectors to join him in his work.
<br /><br />
&amp;nbsp;
<br /><br />
And in many churches, most of those people wouldn’t be caught dead socializing with people like that! They aren’t open-minded enough. They’re a little too judgmental of people like that. And yet, when you see how their lives the rest of the week don’t really match up to how they act in church, you could see why people think Christians are hypocritical.
<br /><br />
&amp;nbsp;
<br /><br />
But Jesus? He LOVED those who hated him! He blessed those who persecuted him.
<br /><br />
&amp;nbsp;
<br /><br />
He welcomed ALL the people that religion rejected.
<br /><br />
&amp;nbsp;
<br /><br />
You see, my problem started when I started reading the Bible for myself, because the churches I was a part of paled in comparison to the devotion, the unapologetic love, the radical generosity, and the bold faith that I saw in Scripture.
<br /><br />
&amp;nbsp;
<br /><br />
And 14 years ago, this church started because of a conviction that the Bible isn’t just a set of stories to learn from, but the Bible is the authoritative Word of God.
<br /><br />
&amp;nbsp;
<br /><br />
It’s actually God’s Word, for us and to us, and it has authority over how we are to live, because it is from the One who created us and gives us life.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 3]
<br /><br />
And ever since the beginning of this church, the mission that has existed at the center of this church is “to be and make disciples of Jesus Christ.” To be apprentices of Jesus who are fully devoted to his way of life so that we can have Transformed Hearts, Transformed Lives, Transformed Community, Transformed World.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 4]
<br /><br />
In other words, we want to help families become Transformed by Jesus, together, for others.
<br /><br />
&amp;nbsp;
<br /><br />
We don’t want to keep living our lives in our same ways, looking no different from the world around us. We want to be transformed by Jesus to become more like him. To do the things he did.
<br /><br />
&amp;nbsp;
<br /><br />
So that we can join Jesus in his work of growing together, of reaching out and serving others, so that the whole world may be saved by grace through faith.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 5]
<br /><br />
To that end, we are starting a new series called, “What Your Life is Missing,” because we want to be transformed together by Jesus so that our church looks more and more like Jesus, and today we’re talking about 3 Mindsets for a Better Year. (PRAY)
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 6]
<br /><br />
Let’s open our Bibles to Acts chapter 2, which can be found in the black seat-back Bibles on p???? Of the NT. This picks up the story after Jesus spend three years with his disciples, with his apprentices, teaching how to become like him and to continue his work of welcoming more and more people into the new life available in the kingdom of God.
<br /><br />
&amp;nbsp;
<br /><br />
And then Jesus was crucified, died, and was buried. But he proved he had the power to beat death when he was resurrected. He spent a few weeks with his followers, giving them encouragement, growing their faith, and giving them final instructions to go and make disciples of everyone.
<br /><br />
&amp;nbsp;
<br /><br />
And soon after that, Peter preached the good news of Jesus as king and over 3,000 people believed and joined the movement of Jesus that day. And that first group then began to live out what it means to BE the church, and that’s what we find in Acts 2:42-47. Let’s read…
<br /><br />
&amp;nbsp;
<br /><br />
[Acts 2:42-47]
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 7] picture
<br /><br />
This is written in my Bible next to this passage: the early church was awesome. You see, my problem started when I started to read the Bible for myself, because it didn’t match what I saw in the church.
<br /><br />
&amp;nbsp;
<br /><br />
What I saw in the church was much more like a different version of the Bible, called the modern day version. I borrowed this from Pastor Craig Groeschel, and this is a made-up translation from his sermon on this topic:
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE New Version (two slides)]
<br /><br />
They were devoted to their comfort, happiness, personal goals, dreams, and bucket lists. No one really noticed the Christians because they focused on themselves. Very few of the believers were together, and when they were, they fought about stupid things. If they sold anything, they used the money to buy something better for themselves. They claimed to love God, but they didn’t even love each other. So they felt empty, alone, and depressed. As a result, most people disliked them and very few lives were changed. Acts 2:42-47 MDV
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 8] blank
<br /><br />
This is clearly NOT the type of life we were made for. This is NOT the type of family our church is called to be. God has something MUCH BETTER in mind for us.
<br /><br />
&amp;nbsp;
<br /><br />
But in order to get a different outcome for our church, we need to have some different mindsets. And there are three mindsets from Acts 2 that help guide our church values so that we can become like the early church.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 9]
<br /><br />
We will be intensely DEVOTED to Jesus. Our passage begins with that word, “devoted,” and it’s a very important word, because it shows us what followers of Jesus are called to do.
<br /><br />
&amp;nbsp;
<br /><br />
The greek word used here for “devoted” means to stand ready, to be busily ENGAGED, to keep close company.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 10]
<br /><br />
Pastor Craig’s definition is “to live in a constant state of relentless pursuit; persistent, ongoing, obstinate devotion.” That’s why we talk about being apprentices of Jesus.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 11] blank
<br /><br />
Because we know what apprentices do, right? A veterinarian apprentice, an electrician apprentice, a carpentry apprentice…they show up earlier than the one they are studying under. They stay later. They watch everything the master does. They match them move for move. They constantly ask questions about why they are doing certain things, and they do their best to learn not only the trade, but the character of the one they are studying under.
<br /><br />
&amp;nbsp;
<br /><br />
Because, they don’t just want to learn ABOUT the trade, they want to BECOME like the one they are studying under.
<br /><br />
&amp;nbsp;
<br /><br />
My problem started when I started reading the Bible for myself, because the churches I was a part of didn’t always look like the people in Scripture who  apprenticed under Jesus. I know MY life definitely didn’t look like that.
<br /><br />
&amp;nbsp;
<br /><br />
Instead, I treated following Jesus like I was a student, learning all the information I could ABOUT the Bible. Going to multiple Bible studies, memorizing scripture, debating the differences between translations, critiquing sermons for whether they were “Biblical enough.”
<br /><br />
&amp;nbsp;
<br /><br />
Those things on their own can be good, but students learn in order to pass a test. In order to demonstrate knowledge. But followers of Jesus aren’t called to KNOW the most knowledge or pass a test. We are called to learn from Jesus so that we can LIVE like Jesus.
<br /><br />
&amp;nbsp;
<br /><br />
Other people will treat being a part of a church like being part of a club. They support the club, raise funds for the club, participate in the club’s activities, and invite their friends to join the club.
<br /><br />
&amp;nbsp;
<br /><br />
Again, these aren’t bad things at all! But when that’s ALL that being part of a church is for someone, the connection is too small. People in clubs stay in clubs because it makes them happy or fulfills their life. But as soon as it’s too much work, or doesn’t have the things they like any more, or their friends aren’t as involved any more, then they leave the club. Or, they claim to still be a “part” of the club, even though they never show up and it doesn’t affect the rest of their life.
<br /><br />
&amp;nbsp;
<br /><br />
But being a follower of Jesus, being an apprentice of Jesus isn’t about making us HAPPY, it’s about making us HOLY, transforming us to be more and more like Jesus so that we can join his work of serving the world and inviting them into a life of salvation.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 12]
<br /><br />
We want to be intensely to devoted to Jesus as a church, because that’s what the first church was like. And the truth is that everyone is already devoted to SOMETHING.
<br /><br />
&amp;nbsp;
<br /><br />
Many people are devoted to their kids, rearranging their schedule, investing all their money, making sacrifices…for their kids. Other people are devoted to financial success. They learn about investment opportunities, they talk about ways to make some extra cash, they justify purchases based on whether or not the truck will be an income generator or not.
<br /><br />
&amp;nbsp;
<br /><br />
Others are devoted to their house, or devoted to having the best vacation.
<br /><br />
&amp;nbsp;
<br /><br />
But the first church? They were DEVOTED to Jesus. Because of who Jesus is, and how he continually transformed their lives and hearts, they were devoted to the Word of God, to fellowship together with other apprentices, and devoted to prayer.
<br /><br />
&amp;nbsp;
<br /><br />
Because we want to be a church family that is transformed by JESUS, we want to be intensely DEVOTED to Jesus. But because we are BEING transformed by Jesus, we’re also going to start looking like him.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 13]
<br /><br />
So the second mindset for us is that we will be radically generous. Remember what our passage said? The people were devoted to Jesus, and it caused a stir. “Awe came upon everyone.” There was something remarkable about the early church, which caused people to REMARK about it. The transformation was NOTICEABLE.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 14]
<br /><br />
And one of the things that was most noticeable was the fact that they held their stuff in “common.” They sold their possessions and gave to anyone in need. I mean, when have you EVER heard a pastor encourage you to do that?! To sell something so that you can be more generous and join Jesus in his work of meeting needs?
<br /><br />
&amp;nbsp;
<br /><br />
That’s what the early church did! They knew that they had received everything from God already! Everything they had: their stuff, their money, their energy, the breath in their lungs…all of it was a gift from God. And he had entrusted it all to them to STEWARD it. To manage it well and use it for his work.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 15]
<br /><br />
And as we become transformed by Jesus, we want our church to live that way as well. That’s why we say that we will lead the way with radical generosity. We have freely received God's radical grace, and we choose to respond with radical generosity of our time, our energy, and our finances. We truly believe it is more blessed to give that to receive.
<br /><br />
&amp;nbsp;
<br /><br />
If we want our lives to be headed in the direction of Jesus, then the three mindsets we can adopt this year are to be intensely devoted to Jesus, to be radically generous, and to unapologetically share the love of Jesus.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 16]
<br /><br />
This is what we see in Acts: the first church were a group that were fully DEVOTED to Jesus, and it transformed them to look more and more like Jesus, and so “the Lord added to their number daily those who were being saved.”
<br /><br />
&amp;nbsp;
<br /><br />
Every single day, the gospel was being shared with those who didn’t know God yet, and God was calling them to receive his salvation, and they were joining in as apprentices of Jesus.
<br /><br />
&amp;nbsp;
<br /><br />
Every day, at least one person was accepting Jesus’ invitation of salvation by grace through faith. That’s at least 365 people a year!
<br /><br />
&amp;nbsp;
<br /><br />
Do you know what it would take for our church to join in Jesus’ work like this? Every single Sunday, we have between 250-300 people worship with us in person, and probably 30-50 more regularly worship with us online.
<br /><br />
&amp;nbsp;
<br /><br />
If each one of us shared our faith with just ONE person this year, that could lead to a daily number of new people accepting Jesus and apprenticing their lives to him.
<br /><br />
&amp;nbsp;
<br /><br />
If each one of us would make it a regular practice to pray for opportunities, to pray for their neighbors. If each one of us would make it a habit to invite someone new to be a part of a marriage seminar, or a finance class, or to join in for a fun event like our Harvest Fest or Christmas Bash.
<br /><br />
&amp;nbsp;
<br /><br />
If each one of us made it a regular habit to invite someone new to join us for Easter, or to serve with you next time you’re helping to usher or helping to set up for an event.
<br /><br />
&amp;nbsp;
<br /><br />
If we were to make that a habit, if we were DEVOTED to that sort of lifestyle, you just KNOW that God would work through that to work in the hearts of the people we are reaching out to.
<br /><br />
&amp;nbsp;
<br /><br />
Because we are the CHURCH. We are the family of God. We are spiritual contributors, not spiritual consumers. This isn’t a club that exists for US. We exist for others.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 17]
<br /><br />
We unapologetically share the love of Jesus. We join Jesus in his work of reaching those far from him. Jesus would leave the 99 to find the lost one. So will we. We don’t apologize about reaching people who are far from God. We do everything with this person in mind. This is what fuels our faith.
<br /><br />
&amp;nbsp;
<br /><br />
That’s why we focus on offering things for our community that meet them in THEIR lives and THEIR circumstances, so that we can introduce them to the love and Jesus and invite them to follow him.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 18] blank
<br /><br />
That’s why we focus on serving whole families, because what we do here influences the rest of our lives, and we believe that we grow best in community with other people, other ages, other experiences.
<br /><br />
&amp;nbsp;
<br /><br />
That’s why we focus on life groups, because we know for a FACT that following Jesus can’t be done alone. It is a joy to be transformed together for others. We show this through love and care for each other and honoring one another to glorify God.
<br /><br />
&amp;nbsp;
<br /><br />
That’s why our focus this year is helping over 300 people take next steps in their faith. Because everyone has a next step in following Jesus, in growing in their devotion to Jesus, in responding to his gift of grace for the first time maybe even.
<br /><br />
&amp;nbsp;
<br /><br />
We are the church, and we exist for others. And I want to invite you to take YOUR next step in becoming even more involved in this mission with us as a church.
<br /><br />
&amp;nbsp;
<br /><br />
Join in! Because we are helping people become transformed by Jesus, together, for others. Because that’s how we join Jesus’ work of redeeming and restoring every part of creation.
<br /><br />
&amp;nbsp;
<br /><br />
So what’s YOUR next step? How can you get involved? How can you continue to change your DEVOTION towards Jesus? I’m glad you asked, because I’ve got a couple ideas for you.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 19]
<br /><br />
Read God’s Word. You might already do this, or you might want to recommit to this, but be careful. Because God’s Word is alive and active, and reading it regularly WILL change you. It WILL start to form your devotion towards Jesus.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 20]
<br /><br />
You could SERVE in church. We’ve got all types of serve team opportunities, and we believe that each and every person has been designed by God with unique gifts to be used for God’s work. And we want to help you discover and use those gifts. But be careful, because serving is addictive! Using your gifts in ways that help others become transformed by Jesus becomes a thing that will change what your heart focuses on.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 21]
<br /><br />
You can join a Life Group. Because we were made to grow together in community. But be careful, because when you start to open up your life to others and point each other to Jesus, you might be changed to do the things that Jesus did more. You might find yourself bringing a casserole to someone who is sick. You might partner together with your life group to purchase school supplies for a family in need. You might even start to LOOK for more opportunities to join Jesus in his work out in our community.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 22]
<br /><br />
Another way to get involved with the work of Jesus is to Start Tithing. But I’ve got to warn you, because your heart follows where you give. When you follow the wisdom of Scripture and give to God first in your finances, your devotion will move from other things to the things that Jesus cares about. Your joy will be less and less about those other things we spend money on and more and more about how God is at work around us because we see how God can work through our giving in a much bigger way when we partner together than any good that we could do on our own.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 23]
<br /><br />
Or maybe one of your next steps is to pray daily. But you’ve got to be careful, because when you commit to praying regularly, it WILL change you. You’ll see miracles. You’ll see God at work in your life and the lives of the people you’re praying for. Your devotion will grow towards Jesus and those he loves.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 24] blank
<br /><br />
Where is your life headed right now? What are you devoted towards? Where is the relentless pursuit of your heart taking you? What is the persistent focus of your mind directing your life towards?
<br /><br />
&amp;nbsp;
<br /><br />
Because if it’s anything other than towards becoming transformed by Jesus, together, for others, then your life is missing out. You’re missing out in seeing God move in your life. You’re missing out in seeing Jesus’ love spread throughout our whole community. You’re missing out in growing as an apprentice of Jesus who is becoming more like Jesus and doing the things he did.
<br /><br />
&amp;nbsp;
<br /><br />
Church isn’t a place we go to. We ARE the church. This is who we are. We are the family of God. The Body of Christ. And when we are intensely DEVOTED to Jesus, God works powerfully through us!
<br /><br />
&amp;nbsp;
<br /><br />
Imagine what God could do through just our church! Too many of our loved ones and friends wander like prodigals, lost in the endless search for a fulfilled life. But what if we could guide them back, not to a building, but to a family? A family that builds together, strengthens others together, and grows together. A family where friends feel like siblings, and strangers become family.
<br /><br />
&amp;nbsp;
<br /><br />
Imagine a community, not as a crumbling old shack but as a grand home, constructed brick by brick on the unshakable foundation of Jesus.
<br /><br />
&amp;nbsp;
<br /><br />
Where every brick represents a transformed life, every room a family reconnected, and every window a glimpse into the next ten years; where we see the Sauk Valley filled with hundreds of families who have unshakeable marriages, kingdom-focused financial health, deep personal faith in Jesus, and who are joining Jesus in his work to transform the lives of their friends and neighbors.
<br /><br />
&amp;nbsp;
<br /><br />
So, let's roll up our sleeves and get to work. Let's build stronger families, equip apprentices of Jesus, and ensure a brighter future for the Church and the Sauk Valley. Because God is at work, Jesus’ love is for everyone, and the Holy Spirit is empowering us. Isn’t that good news?</div>]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/3-mindsets-for-a-better-year-02-04-24-what-your-life-is-missing-pt1</link>
            <guid isPermaLink="false">e54164eb-dd40-434d-9cb5-848dcaa40298</guid>
            <pubDate>Sun, 04 Feb 2024 18:40:06 GMT</pubDate>
            <enclosure url="https://newlifesaukvalley.thechurchco.site/tcctrack/audio/93056/listens.mp3" length="74840640" type="audio/mpeg"/>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Acts 2:42-47
&lt;br /&gt;&lt;br /&gt;
Pastor Drew Williams
&lt;br /&gt;&lt;br /&gt;
My problem started when I started reading the Bible for myself. It was this exact Bible, actually. The one given to me by my parents when I graduated 8th grade. It had gold edges on the paper, a leather binding, and my name embossed on the front.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 2] lower third blank
&lt;br /&gt;&lt;br /&gt;
And you can tell how much I’ve used this, because most of the gold is rubbed off, and some of the pages have creases or my notes. That’s because I have spent many times hurriedly trying to flip through the book to find the book of Amos or the book of Romans.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
All of you who use digital Bibles and are used to just “searching” for the reference you want might not know the anxiety and dread that comes over you when the pastor says, “Now open to Proverbs 2” and you have to keep flipping back and forth from the table of contents to where you’re trying to reach.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
But my problem started when I started reading the Bible for myself, because what I saw in the Bible didn’t match what I saw in the churches I was a part of growing up.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
I grew up going to many different churches over the years, whenever my family would move, and they were all similar in certain ways. They all had music, they all had sermons, they all had prayer.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
They were all filled with people, some of them were trying to act nice to each other, some of them had forgotten how to act nice.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
They all had good intentions to worship God and learn from the Bible, but, if I’m honest, they were all a little too boring. All a little too disconnected from the rest of life Monday through Saturday. All a little too safe.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And it PALED in comparison to what I was reading in the Bible.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Because when you read about Jesus, there was nothing safe about him!
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
He touched lepers, and he befriended prostitutes, and he recruited tax collectors to join him in his work.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And in many churches, most of those people wouldn’t be caught dead socializing with people like that! They aren’t open-minded enough. They’re a little too judgmental of people like that. And yet, when you see how their lives the rest of the week don’t really match up to how they act in church, you could see why people think Christians are hypocritical.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
But Jesus? He LOVED those who hated him! He blessed those who persecuted him.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
He welcomed ALL the people that religion rejected.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
You see, my problem started when I started reading the Bible for myself, because the churches I was a part of paled in comparison to the devotion, the unapologetic love, the radical generosity, and the bold faith that I saw in Scripture.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And 14 years ago, this church started because of a conviction that the Bible isn’t just a set of stories to learn from, but the Bible is the authoritative Word of God.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
It’s actually God’s Word, for us and to us, and it has authority over how we are to live, because it is from the One who created us and gives us life.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 3]
&lt;br /&gt;&lt;br /&gt;
And ever since the beginning of this church, the mission that has existed at the center of this church is “to be and make disciples of Jesus Christ.” To be apprentices of Jesus who are fully devoted to his way of life so that we can have Transformed Hearts, Transformed Lives, Transformed Community, Transformed World.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 4]
&lt;br /&gt;&lt;br /&gt;
In other words, we want to help families become Transformed by Jesus, together, for others.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
We don’t want to keep living our lives in our same ways, looking no different from the world around us. We want to be transformed by Jesus to become more like him. To do the things he did.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
So that we can join Jesus in his work of growing together, of reaching out and serving others, so that the whole world may be saved by grace through faith.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 5]
&lt;br /&gt;&lt;br /&gt;
To that end, we are starting a new series called, “What Your Life is Missing,” because we want to be transformed together by Jesus so that our church looks more and more like Jesus, and today we’re talking about 3 Mindsets for a Better Year. (PRAY)
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 6]
&lt;br /&gt;&lt;br /&gt;
Let’s open our Bibles to Acts chapter 2, which can be found in the black seat-back Bibles on p???? Of the NT. This picks up the story after Jesus spend three years with his disciples, with his apprentices, teaching how to become like him and to continue his work of welcoming more and more people into the new life available in the kingdom of God.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And then Jesus was crucified, died, and was buried. But he proved he had the power to beat death when he was resurrected. He spent a few weeks with his followers, giving them encouragement, growing their faith, and giving them final instructions to go and make disciples of everyone.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And soon after that, Peter preached the good news of Jesus as king and over 3,000 people believed and joined the movement of Jesus that day. And that first group then began to live out what it means to BE the church, and that’s what we find in Acts 2:42-47. Let’s read…
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[Acts 2:42-47]
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 7] picture
&lt;br /&gt;&lt;br /&gt;
This is written in my Bible next to this passage: the early church was awesome. You see, my problem started when I started to read the Bible for myself, because it didn’t match what I saw in the church.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
What I saw in the church was much more like a different version of the Bible, called the modern day version. I borrowed this from Pastor Craig Groeschel, and this is a made-up translation from his sermon on this topic:
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE New Version (two slides)]
&lt;br /&gt;&lt;br /&gt;
They were devoted to their comfort, happiness, personal goals, dreams, and bucket lists. No one really noticed the Christians because they focused on themselves. Very few of the believers were together, and when they were, they fought about stupid things. If they sold anything, they used the money to buy something better for themselves. They claimed to love God, but they didn’t even love each other. So they felt empty, alone, and depressed. As a result, most people disliked them and very few lives were changed. Acts 2:42-47 MDV
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 8] blank
&lt;br /&gt;&lt;br /&gt;
This is clearly NOT the type of life we were made for. This is NOT the type of family our church is called to be. God has something MUCH BETTER in mind for us.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
But in order to get a different outcome for our church, we need to have some different mindsets. And there are three mindsets from Acts 2 that help guide our church values so that we can become like the early church.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 9]
&lt;br /&gt;&lt;br /&gt;
We will be intensely DEVOTED to Jesus. Our passage begins with that word, “devoted,” and it’s a very important word, because it shows us what followers of Jesus are called to do.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
The greek word used here for “devoted” means to stand ready, to be busily ENGAGED, to keep close company.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 10]
&lt;br /&gt;&lt;br /&gt;
Pastor Craig’s definition is “to live in a constant state of relentless pursuit; persistent, ongoing, obstinate devotion.” That’s why we talk about being apprentices of Jesus.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 11] blank
&lt;br /&gt;&lt;br /&gt;
Because we know what apprentices do, right? A veterinarian apprentice, an electrician apprentice, a carpentry apprentice…they show up earlier than the one they are studying under. They stay later. They watch everything the master does. They match them move for move. They constantly ask questions about why they are doing certain things, and they do their best to learn not only the trade, but the character of the one they are studying under.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Because, they don’t just want to learn ABOUT the trade, they want to BECOME like the one they are studying under.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
My problem started when I started reading the Bible for myself, because the churches I was a part of didn’t always look like the people in Scripture who  apprenticed under Jesus. I know MY life definitely didn’t look like that.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Instead, I treated following Jesus like I was a student, learning all the information I could ABOUT the Bible. Going to multiple Bible studies, memorizing scripture, debating the differences between translations, critiquing sermons for whether they were “Biblical enough.”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Those things on their own can be good, but students learn in order to pass a test. In order to demonstrate knowledge. But followers of Jesus aren’t called to KNOW the most knowledge or pass a test. We are called to learn from Jesus so that we can LIVE like Jesus.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Other people will treat being a part of a church like being part of a club. They support the club, raise funds for the club, participate in the club’s activities, and invite their friends to join the club.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Again, these aren’t bad things at all! But when that’s ALL that being part of a church is for someone, the connection is too small. People in clubs stay in clubs because it makes them happy or fulfills their life. But as soon as it’s too much work, or doesn’t have the things they like any more, or their friends aren’t as involved any more, then they leave the club. Or, they claim to still be a “part” of the club, even though they never show up and it doesn’t affect the rest of their life.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
But being a follower of Jesus, being an apprentice of Jesus isn’t about making us HAPPY, it’s about making us HOLY, transforming us to be more and more like Jesus so that we can join his work of serving the world and inviting them into a life of salvation.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 12]
&lt;br /&gt;&lt;br /&gt;
We want to be intensely to devoted to Jesus as a church, because that’s what the first church was like. And the truth is that everyone is already devoted to SOMETHING.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Many people are devoted to their kids, rearranging their schedule, investing all their money, making sacrifices…for their kids. Other people are devoted to financial success. They learn about investment opportunities, they talk about ways to make some extra cash, they justify purchases based on whether or not the truck will be an income generator or not.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Others are devoted to their house, or devoted to having the best vacation.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
But the first church? They were DEVOTED to Jesus. Because of who Jesus is, and how he continually transformed their lives and hearts, they were devoted to the Word of God, to fellowship together with other apprentices, and devoted to prayer.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Because we want to be a church family that is transformed by JESUS, we want to be intensely DEVOTED to Jesus. But because we are BEING transformed by Jesus, we’re also going to start looking like him.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 13]
&lt;br /&gt;&lt;br /&gt;
So the second mindset for us is that we will be radically generous. Remember what our passage said? The people were devoted to Jesus, and it caused a stir. “Awe came upon everyone.” There was something remarkable about the early church, which caused people to REMARK about it. The transformation was NOTICEABLE.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 14]
&lt;br /&gt;&lt;br /&gt;
And one of the things that was most noticeable was the fact that they held their stuff in “common.” They sold their possessions and gave to anyone in need. I mean, when have you EVER heard a pastor encourage you to do that?! To sell something so that you can be more generous and join Jesus in his work of meeting needs?
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
That’s what the early church did! They knew that they had received everything from God already! Everything they had: their stuff, their money, their energy, the breath in their lungs…all of it was a gift from God. And he had entrusted it all to them to STEWARD it. To manage it well and use it for his work.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 15]
&lt;br /&gt;&lt;br /&gt;
And as we become transformed by Jesus, we want our church to live that way as well. That’s why we say that we will lead the way with radical generosity. We have freely received God&apos;s radical grace, and we choose to respond with radical generosity of our time, our energy, and our finances. We truly believe it is more blessed to give that to receive.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
If we want our lives to be headed in the direction of Jesus, then the three mindsets we can adopt this year are to be intensely devoted to Jesus, to be radically generous, and to unapologetically share the love of Jesus.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 16]
&lt;br /&gt;&lt;br /&gt;
This is what we see in Acts: the first church were a group that were fully DEVOTED to Jesus, and it transformed them to look more and more like Jesus, and so “the Lord added to their number daily those who were being saved.”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Every single day, the gospel was being shared with those who didn’t know God yet, and God was calling them to receive his salvation, and they were joining in as apprentices of Jesus.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Every day, at least one person was accepting Jesus’ invitation of salvation by grace through faith. That’s at least 365 people a year!
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Do you know what it would take for our church to join in Jesus’ work like this? Every single Sunday, we have between 250-300 people worship with us in person, and probably 30-50 more regularly worship with us online.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
If each one of us shared our faith with just ONE person this year, that could lead to a daily number of new people accepting Jesus and apprenticing their lives to him.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
If each one of us would make it a regular practice to pray for opportunities, to pray for their neighbors. If each one of us would make it a habit to invite someone new to be a part of a marriage seminar, or a finance class, or to join in for a fun event like our Harvest Fest or Christmas Bash.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
If each one of us made it a regular habit to invite someone new to join us for Easter, or to serve with you next time you’re helping to usher or helping to set up for an event.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
If we were to make that a habit, if we were DEVOTED to that sort of lifestyle, you just KNOW that God would work through that to work in the hearts of the people we are reaching out to.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Because we are the CHURCH. We are the family of God. We are spiritual contributors, not spiritual consumers. This isn’t a club that exists for US. We exist for others.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 17]
&lt;br /&gt;&lt;br /&gt;
We unapologetically share the love of Jesus. We join Jesus in his work of reaching those far from him. Jesus would leave the 99 to find the lost one. So will we. We don’t apologize about reaching people who are far from God. We do everything with this person in mind. This is what fuels our faith.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
That’s why we focus on offering things for our community that meet them in THEIR lives and THEIR circumstances, so that we can introduce them to the love and Jesus and invite them to follow him.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 18] blank
&lt;br /&gt;&lt;br /&gt;
That’s why we focus on serving whole families, because what we do here influences the rest of our lives, and we believe that we grow best in community with other people, other ages, other experiences.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
That’s why we focus on life groups, because we know for a FACT that following Jesus can’t be done alone. It is a joy to be transformed together for others. We show this through love and care for each other and honoring one another to glorify God.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
That’s why our focus this year is helping over 300 people take next steps in their faith. Because everyone has a next step in following Jesus, in growing in their devotion to Jesus, in responding to his gift of grace for the first time maybe even.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
We are the church, and we exist for others. And I want to invite you to take YOUR next step in becoming even more involved in this mission with us as a church.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Join in! Because we are helping people become transformed by Jesus, together, for others. Because that’s how we join Jesus’ work of redeeming and restoring every part of creation.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
So what’s YOUR next step? How can you get involved? How can you continue to change your DEVOTION towards Jesus? I’m glad you asked, because I’ve got a couple ideas for you.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 19]
&lt;br /&gt;&lt;br /&gt;
Read God’s Word. You might already do this, or you might want to recommit to this, but be careful. Because God’s Word is alive and active, and reading it regularly WILL change you. It WILL start to form your devotion towards Jesus.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 20]
&lt;br /&gt;&lt;br /&gt;
You could SERVE in church. We’ve got all types of serve team opportunities, and we believe that each and every person has been designed by God with unique gifts to be used for God’s work. And we want to help you discover and use those gifts. But be careful, because serving is addictive! Using your gifts in ways that help others become transformed by Jesus becomes a thing that will change what your heart focuses on.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 21]
&lt;br /&gt;&lt;br /&gt;
You can join a Life Group. Because we were made to grow together in community. But be careful, because when you start to open up your life to others and point each other to Jesus, you might be changed to do the things that Jesus did more. You might find yourself bringing a casserole to someone who is sick. You might partner together with your life group to purchase school supplies for a family in need. You might even start to LOOK for more opportunities to join Jesus in his work out in our community.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 22]
&lt;br /&gt;&lt;br /&gt;
Another way to get involved with the work of Jesus is to Start Tithing. But I’ve got to warn you, because your heart follows where you give. When you follow the wisdom of Scripture and give to God first in your finances, your devotion will move from other things to the things that Jesus cares about. Your joy will be less and less about those other things we spend money on and more and more about how God is at work around us because we see how God can work through our giving in a much bigger way when we partner together than any good that we could do on our own.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 23]
&lt;br /&gt;&lt;br /&gt;
Or maybe one of your next steps is to pray daily. But you’ve got to be careful, because when you commit to praying regularly, it WILL change you. You’ll see miracles. You’ll see God at work in your life and the lives of the people you’re praying for. Your devotion will grow towards Jesus and those he loves.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 24] blank
&lt;br /&gt;&lt;br /&gt;
Where is your life headed right now? What are you devoted towards? Where is the relentless pursuit of your heart taking you? What is the persistent focus of your mind directing your life towards?
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Because if it’s anything other than towards becoming transformed by Jesus, together, for others, then your life is missing out. You’re missing out in seeing God move in your life. You’re missing out in seeing Jesus’ love spread throughout our whole community. You’re missing out in growing as an apprentice of Jesus who is becoming more like Jesus and doing the things he did.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Church isn’t a place we go to. We ARE the church. This is who we are. We are the family of God. The Body of Christ. And when we are intensely DEVOTED to Jesus, God works powerfully through us!
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Imagine what God could do through just our church! Too many of our loved ones and friends wander like prodigals, lost in the endless search for a fulfilled life. But what if we could guide them back, not to a building, but to a family? A family that builds together, strengthens others together, and grows together. A family where friends feel like siblings, and strangers become family.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Imagine a community, not as a crumbling old shack but as a grand home, constructed brick by brick on the unshakable foundation of Jesus.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Where every brick represents a transformed life, every room a family reconnected, and every window a glimpse into the next ten years; where we see the Sauk Valley filled with hundreds of families who have unshakeable marriages, kingdom-focused financial health, deep personal faith in Jesus, and who are joining Jesus in his work to transform the lives of their friends and neighbors.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
So, let&apos;s roll up our sleeves and get to work. Let&apos;s build stronger families, equip apprentices of Jesus, and ensure a brighter future for the Church and the Sauk Valley. Because God is at work, Jesus’ love is for everyone, and the Holy Spirit is empowering us. Isn’t that good news?&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Remember How Far He's Brought Us |01.28.24| Blessed Year Ever pt.3]]></title>
            <description><![CDATA[<div data-html="true">Remember How Far He's Brought Us
Deuteronomy 8:2-19
<br /><br />
Pastor Drew Williams
<br /><br />
Have you ever looked back at an old picture of someone else and been surprised by how much they have changed? Usually, when we see someone often, or when we look at ourselves in the mirror every day, we don’t notice the changes, because they are so gradual.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 2] lower third blank
<br /><br />
But when you see an older picture, the change is much more drastic. You can see how much someone has changed, how much they’ve grown, how much they’ve been through, how far they’ve come.
<br /><br />
&amp;nbsp;
<br /><br />
Megan and I have a setting on our TV where it will display family pictures as a screensaver when nothing else is playing. And my daughter, Emmy, loves to look at the pictures as they scroll.
<br /><br />
&amp;nbsp;
<br /><br />
She’ll see older pictures of Megan and I, of people we care about, of trips we’ve taken. But her favorite is to see older pictures of herself as a baby or as a toddler, because she loves to exclaim how much she’s grown since then.
<br /><br />
&amp;nbsp;
<br /><br />
Now, would it be okay if I showed you some of those pictures?
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 3]
<br /><br />
Here’s a picture that is a good example of the drastic change we notice. You can see the similarity of who she is now, but you can also see how much she’s grown.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 4]
<br /><br />
Here’s another photo that has a drastic change. This was when I was 18 or 19, and had just started college. I don’t miss the hair. I definitely don’t miss the necklace. I do miss the waistline. And it’s crazy to see how far I’ve come since then.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 5]
<br /><br />
This final picture is…oh whoops! That’s Gary Sandrock again. I don’t know how that got in there. So sorry about that. We don’t need to leave that up there!
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 6] blank
<br /><br />
In all seriousness, Megan and I love to see those older pictures of our kids and family as well, because it reminds us of what our kids were like when they were much littler. We remember the ups and the downs of newborns, the excitement of first steps and first words with toddlers, and it really gives us an appreciation for how far our kids have come. How far we’ve come as parents.
<br /><br />
&amp;nbsp;
<br /><br />
And I think that it’s an important practice for us to look back at how far we’ve come, because it gives us a good perspective on where we are and what things are true as we go forward.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 7]
<br /><br />
And this is a scriptural idea as well, as we’ll see in today’s Bible passage. So open your Bibles to Deuteronomy chapter 8, which can be found on page 128 of the OT in the black seat-back bibles in front of you.
<br /><br />
&amp;nbsp;
<br /><br />
The book of Deuteronomy is the fifth book of the Bible and the final book of the Torah, the Jewish law. After God saved his people from slavery in Egypt, Israel was at Mount Sinai for one year, entering into a covenant with their God, learning what it means to follow God, and learning what kind of God he is.
<br /><br />
&amp;nbsp;
<br /><br />
Then they had the disastrous road trip through the wilderness, and the Exodus generation disqualified themselves from entering into the land promised to Abraham. So, Deuteronomy begins with the leader, Moses, standing in front of this new generation, explaining their history, reminding them how far they’ve come, and calling the next generation of Israel to be faithful to the covenant with their God.
<br /><br />
&amp;nbsp;
<br /><br />
So let’s read together from Deuteronomy 8, starting in verse 2…
<br /><br />
&amp;nbsp;
<br /><br />
[Deuteronomy 8:2-19]
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 8] blank
<br /><br />
Now, before we dig deeper into this passage, I want to give a pastoral word on how we read passages like this that have heavy warnings and promises. First, we cannot claim specific promises that God makes for certain people at certain times for ourselves and our time.
<br /><br />
&amp;nbsp;
<br /><br />
But they DO show us what the character of God is like, and as the wise quote says, “past behavior is the best predictor of future behavior.” So, when we see how God interacts with humanity through Scripture and through the stories of other people, it helps us know what he is like and how he intends to connect with us.
<br /><br />
&amp;nbsp;
<br /><br />
So, let’s look closer at this passage.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 9]
<br /><br />
Moses starts by saying “Remember the long way you’ve come…” He’s talking to a group that has been hearing about the Promised Land for years and years. They’ve lived most of their lives in search of the promised land, this place that God has prepared for them where they will have abundance and peace and prosperity. And now they’ve made it! They are right on the edge of the river, and just on the other side is the Promised Land! But before they go in, Moses wants to make sure they remember how far they’ve come.
<br /><br />
&amp;nbsp;
<br /><br />
He doesn’t want them to lose sight of the JOURNEY they took to get there, because the JOURNEY IS THE PROCESS of transformation. Remember how far you’ve come, remember how far God has brought you, so that you don’t forget how much has changed and how much you’ve learned.
<br /><br />
&amp;nbsp;
<br /><br />
Because the journey was something God did on purpose to HUMBLE you. God had a PURPOSE in the process for Israel.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 10]
<br /><br />
He humbled you with hunger and then he fed you. God used the process to teach DEPENDANCE and to prove his own TRUSTWORTHINESS. Going through that journey helped the people learn to depend on God to provide for them, to learn how to trust him that he WOULD provide. And when God DID, it proved that he was worthy of their trust. He was not a god who would abandon them.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 11]
<br /><br />
And if you need even more proof, there’s the miracle of how they faired through the 40-year journey through the wilderness. The people listening now are thinking back, remembering the things they’ve experienced. Seeing how God was with them through those things. Recognizing that he is trustworthy.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 12]
<br /><br />
And God took them through this process because he’s a parent. Good parents don’t just do everything for their kids. Good parents know that kids need to experience some difficulty so that they can learn, so that they can grow.
<br /><br />
&amp;nbsp;
<br /><br />
The same way that a baby chick needs to break through the shell of the egg with their own beak to get the strength to survive. If you help open the shell too much, that chick will die, because it didn’t overcome the hardship, and therefore it didn’t get enough strength to handle the world.
<br /><br />
&amp;nbsp;
<br /><br />
God is a good parent, and when he disciples or challenges us, his kids, it’s for our growth and our good.
<br /><br />
&amp;nbsp;
<br /><br />
Therefore, it says in verse 6, trust him and follow him, because he’s working for your good! Why? Because there is more ahead! And it’s going to be GOOD.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 13]
<br /><br />
But God doesn’t want you to FORGET how far he’s brought you. The trust and dependance you learned on the journey will keep you grounded, safe, and humble.
<br /><br />
&amp;nbsp;
<br /><br />
So when you experience the good ahead, don’t attribute it to yourself, because GOD has been the provider and protector up to now, and he isn’t leaving you. He still sustains you.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 14]
<br /><br />
If you DO forget God, if you turn away from trusting him and instead trust in other things… if you trust in your own ability to provide, if you trust in your job to save you, if you trust in your spouse to save you, if you trust in your kids to take care of you, if you trust in your political party to do good for you… Those other things will lead you down the path of death, because they WILL let you down.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 15] blank
<br /><br />
We can see that God isn’t threatening to punish his people if they turn away from him, but he IS showing how trusting in anything other than him will lead to isolation, doubt, pain, and death. So he wants them to remember how far they’ve come, to remember how far HE’S brought them, so that they can step forward with the confidence that they can depend on God because he’s trustworthy.
<br /><br />
&amp;nbsp;
<br /><br />
And as we look at this passage, we can see the truths about God’s character: God provides for us, guides us, abides with us.
<br /><br />
&amp;nbsp;
<br /><br />
God is a parent, he’s a provider, he’s a protector, and he’s a promise-keeper.
<br /><br />
&amp;nbsp;
<br /><br />
And when we look back at our OWN journeys, when we remember how far we’ve come, how far God has brought us, we can see how he has been with us and sustained us.
<br /><br />
&amp;nbsp;
<br /><br />
But, if we’re honest, that’s not always a natural way to look back on the past. In fact, the two most common ways to look back are whining and pining.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 16]
<br /><br />
Some people will look back with a lens of negativity. They look back on how far they’ve come, but instead they focus on complaining about the things they’ve been through.
<br /><br />
&amp;nbsp;
<br /><br />
We all know people like this, right? Talk to them for more than three minutes, and you’re going to hear the same story about the missed opportunity they had years ago, or how they were passed over for a job, or how they had to deal with that beater of a car for too long because of the rotten insurance company.
<br /><br />
&amp;nbsp;
<br /><br />
And when we constantly have a whining approach to the past, we actually engrain the belief that we were alone, or depressed, or forgotten, or downtrodden.
<br /><br />
&amp;nbsp;
<br /><br />
And that engrained belief gets carried into our future.
<br /><br />
&amp;nbsp;
<br /><br />
We start to see every current situation in the same way. The past was hard, and we had to get through it alone, so that must still be true.
<br /><br />
&amp;nbsp;
<br /><br />
No one is going to be there to help us now. We’ve got to take care of ourselves. Things have gone wrong before, and they probably will again, or so we convince ourselves, so we view everyone with a certain level of distrust, of suspicion, an unwillingness to have too much hope.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 17]
<br /><br />
The other common way to look at the past is with pining. People who do this reminisce and wish for the “better days.” They look back with rose-colored glasses about the past, convinced that things were better then.
<br /><br />
&amp;nbsp;
<br /><br />
All of us have done this at some point. How many of you have said the phrase, “I liked it better when…”
<br /><br />
&amp;nbsp;
<br /><br />
Right? Looking back with pining happens when we think the better days are behind us. But that belief just moves us forward with cynicism. It causes us to critique, and it gives us a lack of hope and a lack of openness or even AWARENESS of any good up ahead.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 18] blank
<br /><br />
But what if we looked back and instead of PINING for the past, we gave PRAISE to God for how far he’s brought you? What if instead of WHINING about what you endured, we gave WITNESS to how God was with us through some difficult experiences and brought us through to the other side?
<br /><br />
&amp;nbsp;
<br /><br />
This reminds me of the famous and over-quoted poem, called “Footsteps in the Sand.” If you don’t remember it, it’s about a person who gets to heaven, and sees their life played out as a bunch of scenes as they walk along a sandy beach with God. And when they get to the end, they look back and notice all the hard times they experienced, and notice that there is only one pair of footprints.
<br /><br />
&amp;nbsp;
<br /><br />
And they turn to God, “Those were very difficult times! Why did you leave me during those times?”
<br /><br />
&amp;nbsp;
<br /><br />
And God says, “No, those were the times I carried you.”
<br /><br />
&amp;nbsp;
<br /><br />
And actually, my favorite version of that poem adds in, “And that long groove right there is where I had to drag you.”
<br /><br />
&amp;nbsp;
<br /><br />
See, when we look back to only see the negative, or when we create a fake happy version of the past, we miss the opportunity to see how God was at work in our lives. And that means we’ll miss the opportunity to see God with us STILL, calling us forward.
<br /><br />
&amp;nbsp;
<br /><br />
That’s what Moses wanted to keep the people of God from doing. They were in danger of heading forward and forgetting all the ways that God provided for them and proved himself trustworthy, so they would end up thinking that THEY were the ones who accomplished what they have, or they would go looking to other things to be their provider and protector.
<br /><br />
&amp;nbsp;
<br /><br />
And that leads to a life that feels more like death.
<br /><br />
&amp;nbsp;
<br /><br />
But, if we take time to regularly look back in order to praise God, in order to remember how far he’s brought us, that will increase our faith as we step forward.
<br /><br />
&amp;nbsp;
<br /><br />
Looking back to praise God for being with us through the ups and downs reinforces our awareness that God IS WITH US. And he has plans. Plans that are for our good and for our growth.
<br /><br />
&amp;nbsp;
<br /><br />
Taking time to remember how far we’ve come, remembering where God has been with us and sustained us helps us step forward with the EXPECTATION that he will continue to be with us and keep working with us through the ups and downs in the future.
<br /><br />
&amp;nbsp;
<br /><br />
So, for you personally, I want to encourage you to take time to praise God for bringing you to where you are. Write down some things. Share them with others.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 19]
<br /><br />
If you want, you can use the halfsheet that was in the bulletin. It has two prompts: write down a time when you experienced something hard. What happened? How did you feel?
<br /><br />
&amp;nbsp;
<br /><br />
And then reflect on what God was doing at that time. Was he watching from a distance to let you grow? Was he holding you up? Was he bringing other people into your life to support you? What was he teaching you, and how does that increase your trust in him now?
<br /><br />
&amp;nbsp;
<br /><br />
When we remember in praise, it allows us to grow in dependence on God and give him glory in our lives.
<br /><br />
&amp;nbsp;
<br /><br />
And we want to practice sharing more stories as a church family. Because then we get to hear how God has been at work. And that helps our faith increase and enables us to more easily fall in step with Jesus as we join him in his work.
<br /><br />
&amp;nbsp;
<br /><br />
So what is one of your Jesus stories? All of us have many stories of things that God brought us through. Some are big, some are seemingly small, but all of them tell the story of how God is a provider and loving parent who takes care of us, walks with us on the journey, and invites us to keep following him and joining him in his work so that others can be transformed by him, too.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 20] blank
<br /><br />
Seriously, I really encourage you to write down some of the details of how far God has brought you. It might not seem like a big deal to you, but when others get to hear your story, it will increase THEIR faith and help them see God at work even more.
<br /><br />
&amp;nbsp;
<br /><br />
But we also get to do this as a whole church family as well. Last weekend, we celebrated 14 years of New Life, and I wanted to take a few minutes to look back at some of the highlights that stand out to me as I’ve heard the stories of how far God has brought us.
<br /><br />
&amp;nbsp;
<br /><br />
There are SO MANY stories, but these are just a few. Back when the church first started, it was a group of people who had made the hard decision to leave their previous church in order to stand firm on their convictions that the Bible is the authoritative word of God.
<br /><br />
&amp;nbsp;
<br /><br />
A few months later, there was another local church that also had a vote on whether to stay with their association, or leave. The first church’s vote didn’t pass by a slim margin, but the second church’s vote didn’t pass by ONE VOTE.
<br /><br />
&amp;nbsp;
<br /><br />
For those who felt convicted to leave, it was heartbreaking, but they knew that they needed to follow God’s leading.
<br /><br />
&amp;nbsp;
<br /><br />
But one of the details of that story is that there was one family that wasn’t allowed to vote because of some technicality in the by-laws. They were devastated and felt betrayed by their own church, but in looking back on it, they realize that perhaps God was at work in the midst of that, because that meant that the vote fell through (BY ONE VOTE), and the group from the second church joined in with New Life, which truly was the beginning of seeing God’s work, bringing two different groups together into one family.
<br /><br />
&amp;nbsp;
<br /><br />
And when God was leading the church leadership to join our current association, Lutheran Churches in Mission for Christ, that was what brought Pastor Bill Sullivan into connection with New Life, our first senior pastor who served us for 8 years.
<br /><br />
&amp;nbsp;
<br /><br />
And when the church outgrew the remodeled restaurant, God led dozens of men and women to not only help raise funds to build our current campus, but many of them donated time, labor, and materials to get the job done. Did you know that the only part of the construction we hired out to a big architectural company was pouring the foundation?
<br /><br />
&amp;nbsp;
<br /><br />
The rest of the work was done by members of this family, working together, breaking for lunch together, designing, hammering, hanging drywall and painting…together.
<br /><br />
&amp;nbsp;
<br /><br />
And from the beginning of this campus being complete, God created opportunities for us to bless our community by hosting events, welcoming new guests, and being a blessing for the community that surrounds us.
<br /><br />
&amp;nbsp;
<br /><br />
And by January of 2020, God had worked through the leadership of Pastor Ben to get us online with our services, able to livestream in order to reach people near and far who aren’t with us in-person.
<br /><br />
&amp;nbsp;
<br /><br />
And that was JUST IN TIME before the pandemic shut everything down two months later, proving that God had plans bigger than we knew, because New Life was able to pivot very quickly and still connect together and worship together online.
<br /><br />
&amp;nbsp;
<br /><br />
We look back and we realize just how GOOD God is, how he brings us through difficult things, and how he brings us through good times. We remember how far he’s brought us, and we know that he’s still leading us forward.
<br /><br />
&amp;nbsp;
<br /><br />
And I want to just take a moment to highlight this past year, because God has been at work in some amazing ways.
<br /><br />
&amp;nbsp;
<br /><br />
Did you know that two years ago in 2022, our in-person average adult attendance was around 215 people every week? That includes both Sunday services together. But as we ended 2023, our average adult attendance was 274 people every week.
<br /><br />
&amp;nbsp;
<br /><br />
That’s almost a 30% increase! That’s God at work in our church to reach even more people so that we can help them be transformed by Jesus, together, for others.
<br /><br />
&amp;nbsp;
<br /><br />
And that doesn’t even count our kids and teens. Did you know that this past fall, we reached 74 unique kids on our Sundays, and 38 unique teenagers through our Wednesday night youth group. And that isn’t even counting our summer VBS that had over 100 kids registered and over 40 teens and adults working together that week!
<br /><br />
&amp;nbsp;
<br /><br />
These numbers matter because people matter, and each one of these numbers represents a person that God has brought into our extended family, so that we can learn together how to follow Jesus, how to care for each other, and how to serve those who don’t know him yet.
<br /><br />
&amp;nbsp;
<br /><br />
And I have another cool number to share with you: our Christmas Eve services a month ago saw 697 people in person worshiping Jesus. That’s the largest single day of worship in the history of New Life Lutheran Church. And that doesn’t even count our online church family! We don’t have exact numbers on that, because it’s too unreliable to track on the different platforms, but we know you are out there, and you matter to us because you matter to God!
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 21]
<br /><br />
And I’ve got to share some of these other things with you, because it is just more and more proof of how God has been at work, and how God is leading us forward.
<br /><br />
&amp;nbsp;
<br /><br />
In 2023 we celebrated 14 baptisms, including 8 babies, 5 adults, and 1 kid getting baptized at VBS, a first for us as well!
<br /><br />
&amp;nbsp;
<br /><br />
We had 12 life groups with over 100 New Life folks regularly growing and learning from Jesus together.
<br /><br />
&amp;nbsp;
<br /><br />
We had our first ever Bible Reading challenge, where over 130 people engaged in a daily spiritual habit of Bible reading, and our first ever 21 Days of Prayer not only had 100 people praying daily from our church, but directly led to the creation of the first-ever Sauk Valley Week of Prayer, where over a dozen local churches partnered together to pray for our area that totaled in over 8,000 minutes of prayer in a single week.
<br /><br />
&amp;nbsp;
<br /><br />
God has been at work in our church, and God is leading us forward!
<br /><br />
&amp;nbsp;
<br /><br />
In 2023, we partnered with many other organizations to further the work of God. We hosted a highschool leadership camp in August, with over 100 student leaders from 5 different schools. We started a new Fellowship of Christian Athletes group for Sterling HS students with the help of students from our youth group.
<br /><br />
&amp;nbsp;
<br /><br />
Our quilting group donated over 530 quilts, shawls, hats, and scarves to the hospital, local hospices, and the YWCA so that folks could be kept warm with the knowledge that God loves them and we are praying for them.
<br /><br />
&amp;nbsp;
<br /><br />
Our Joyous Java coffee bar, which donates all profits to different missions over the year, gave away over $2,000! So I’m not sure if that means we are a generous church, or a caffeine addicted one.
<br /><br />
&amp;nbsp;
<br /><br />
No, I’m kidding, I KNOW for a fact that when you come to New Life, you are sitting amongst some of the most generous people in our county, because thanks to your generosity in financially supporting God’s work at New Life, not only were we able to do all the ministry I’ve already mentioned here in our programs and groups, we were also able to give away over $18,000 to our local ministry partners like FCA, the Caring Center, and Hope Life Center. And we gave even more than that to support our global missions partners in Vietnam, Germany, and South America.
<br /><br />
&amp;nbsp;
<br /><br />
And we just recently reported that you raised over $39,000 for our Christmas Offering that helped us finish 2023 strong to reach our 2024 vision of helping strengthen families to become transformed by Jesus, together, for others.
<br /><br />
&amp;nbsp;
<br /><br />
I just wanted to share all this with you, NOT to bring attention or applause to us. This is all proof that GOD is at work in our church. See how far he’s brought us. See how he has proven himself to be faithful. See how he continues to teach us how to depend on him, so that we can join him in his work of helping people know and follow Jesus.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 22] blank
<br /><br />
Remember how far he’s brought us. Remember God is always near. Remember his promises and remember he will carry us.
<br /><br />
&amp;nbsp;
<br /><br />
And let’s head forward together with praise on our lips and worship in our hearts, knowing that God is leading us. Isn’t that good news?</div>]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/remember-how-far-hes-brought-us-01-28-24-blessed-year-ever-pt-3</link>
            <guid isPermaLink="false">436cab20-5437-4ffe-94f1-38f44c302826</guid>
            <pubDate>Sun, 28 Jan 2024 13:18:01 GMT</pubDate>
            <enclosure url="https://newlifesaukvalley.thechurchco.site/tcctrack/audio/93058/listens.mp3" length="77645760" type="audio/mpeg"/>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Remember How Far He&apos;s Brought Us
Deuteronomy 8:2-19
&lt;br /&gt;&lt;br /&gt;
Pastor Drew Williams
&lt;br /&gt;&lt;br /&gt;
Have you ever looked back at an old picture of someone else and been surprised by how much they have changed? Usually, when we see someone often, or when we look at ourselves in the mirror every day, we don’t notice the changes, because they are so gradual.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 2] lower third blank
&lt;br /&gt;&lt;br /&gt;
But when you see an older picture, the change is much more drastic. You can see how much someone has changed, how much they’ve grown, how much they’ve been through, how far they’ve come.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Megan and I have a setting on our TV where it will display family pictures as a screensaver when nothing else is playing. And my daughter, Emmy, loves to look at the pictures as they scroll.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
She’ll see older pictures of Megan and I, of people we care about, of trips we’ve taken. But her favorite is to see older pictures of herself as a baby or as a toddler, because she loves to exclaim how much she’s grown since then.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Now, would it be okay if I showed you some of those pictures?
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 3]
&lt;br /&gt;&lt;br /&gt;
Here’s a picture that is a good example of the drastic change we notice. You can see the similarity of who she is now, but you can also see how much she’s grown.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 4]
&lt;br /&gt;&lt;br /&gt;
Here’s another photo that has a drastic change. This was when I was 18 or 19, and had just started college. I don’t miss the hair. I definitely don’t miss the necklace. I do miss the waistline. And it’s crazy to see how far I’ve come since then.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 5]
&lt;br /&gt;&lt;br /&gt;
This final picture is…oh whoops! That’s Gary Sandrock again. I don’t know how that got in there. So sorry about that. We don’t need to leave that up there!
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 6] blank
&lt;br /&gt;&lt;br /&gt;
In all seriousness, Megan and I love to see those older pictures of our kids and family as well, because it reminds us of what our kids were like when they were much littler. We remember the ups and the downs of newborns, the excitement of first steps and first words with toddlers, and it really gives us an appreciation for how far our kids have come. How far we’ve come as parents.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And I think that it’s an important practice for us to look back at how far we’ve come, because it gives us a good perspective on where we are and what things are true as we go forward.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 7]
&lt;br /&gt;&lt;br /&gt;
And this is a scriptural idea as well, as we’ll see in today’s Bible passage. So open your Bibles to Deuteronomy chapter 8, which can be found on page 128 of the OT in the black seat-back bibles in front of you.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
The book of Deuteronomy is the fifth book of the Bible and the final book of the Torah, the Jewish law. After God saved his people from slavery in Egypt, Israel was at Mount Sinai for one year, entering into a covenant with their God, learning what it means to follow God, and learning what kind of God he is.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Then they had the disastrous road trip through the wilderness, and the Exodus generation disqualified themselves from entering into the land promised to Abraham. So, Deuteronomy begins with the leader, Moses, standing in front of this new generation, explaining their history, reminding them how far they’ve come, and calling the next generation of Israel to be faithful to the covenant with their God.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
So let’s read together from Deuteronomy 8, starting in verse 2…
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[Deuteronomy 8:2-19]
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 8] blank
&lt;br /&gt;&lt;br /&gt;
Now, before we dig deeper into this passage, I want to give a pastoral word on how we read passages like this that have heavy warnings and promises. First, we cannot claim specific promises that God makes for certain people at certain times for ourselves and our time.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
But they DO show us what the character of God is like, and as the wise quote says, “past behavior is the best predictor of future behavior.” So, when we see how God interacts with humanity through Scripture and through the stories of other people, it helps us know what he is like and how he intends to connect with us.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
So, let’s look closer at this passage.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 9]
&lt;br /&gt;&lt;br /&gt;
Moses starts by saying “Remember the long way you’ve come…” He’s talking to a group that has been hearing about the Promised Land for years and years. They’ve lived most of their lives in search of the promised land, this place that God has prepared for them where they will have abundance and peace and prosperity. And now they’ve made it! They are right on the edge of the river, and just on the other side is the Promised Land! But before they go in, Moses wants to make sure they remember how far they’ve come.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
He doesn’t want them to lose sight of the JOURNEY they took to get there, because the JOURNEY IS THE PROCESS of transformation. Remember how far you’ve come, remember how far God has brought you, so that you don’t forget how much has changed and how much you’ve learned.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Because the journey was something God did on purpose to HUMBLE you. God had a PURPOSE in the process for Israel.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 10]
&lt;br /&gt;&lt;br /&gt;
He humbled you with hunger and then he fed you. God used the process to teach DEPENDANCE and to prove his own TRUSTWORTHINESS. Going through that journey helped the people learn to depend on God to provide for them, to learn how to trust him that he WOULD provide. And when God DID, it proved that he was worthy of their trust. He was not a god who would abandon them.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 11]
&lt;br /&gt;&lt;br /&gt;
And if you need even more proof, there’s the miracle of how they faired through the 40-year journey through the wilderness. The people listening now are thinking back, remembering the things they’ve experienced. Seeing how God was with them through those things. Recognizing that he is trustworthy.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 12]
&lt;br /&gt;&lt;br /&gt;
And God took them through this process because he’s a parent. Good parents don’t just do everything for their kids. Good parents know that kids need to experience some difficulty so that they can learn, so that they can grow.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
The same way that a baby chick needs to break through the shell of the egg with their own beak to get the strength to survive. If you help open the shell too much, that chick will die, because it didn’t overcome the hardship, and therefore it didn’t get enough strength to handle the world.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
God is a good parent, and when he disciples or challenges us, his kids, it’s for our growth and our good.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Therefore, it says in verse 6, trust him and follow him, because he’s working for your good! Why? Because there is more ahead! And it’s going to be GOOD.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 13]
&lt;br /&gt;&lt;br /&gt;
But God doesn’t want you to FORGET how far he’s brought you. The trust and dependance you learned on the journey will keep you grounded, safe, and humble.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
So when you experience the good ahead, don’t attribute it to yourself, because GOD has been the provider and protector up to now, and he isn’t leaving you. He still sustains you.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 14]
&lt;br /&gt;&lt;br /&gt;
If you DO forget God, if you turn away from trusting him and instead trust in other things… if you trust in your own ability to provide, if you trust in your job to save you, if you trust in your spouse to save you, if you trust in your kids to take care of you, if you trust in your political party to do good for you… Those other things will lead you down the path of death, because they WILL let you down.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 15] blank
&lt;br /&gt;&lt;br /&gt;
We can see that God isn’t threatening to punish his people if they turn away from him, but he IS showing how trusting in anything other than him will lead to isolation, doubt, pain, and death. So he wants them to remember how far they’ve come, to remember how far HE’S brought them, so that they can step forward with the confidence that they can depend on God because he’s trustworthy.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And as we look at this passage, we can see the truths about God’s character: God provides for us, guides us, abides with us.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
God is a parent, he’s a provider, he’s a protector, and he’s a promise-keeper.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And when we look back at our OWN journeys, when we remember how far we’ve come, how far God has brought us, we can see how he has been with us and sustained us.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
But, if we’re honest, that’s not always a natural way to look back on the past. In fact, the two most common ways to look back are whining and pining.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 16]
&lt;br /&gt;&lt;br /&gt;
Some people will look back with a lens of negativity. They look back on how far they’ve come, but instead they focus on complaining about the things they’ve been through.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
We all know people like this, right? Talk to them for more than three minutes, and you’re going to hear the same story about the missed opportunity they had years ago, or how they were passed over for a job, or how they had to deal with that beater of a car for too long because of the rotten insurance company.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And when we constantly have a whining approach to the past, we actually engrain the belief that we were alone, or depressed, or forgotten, or downtrodden.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And that engrained belief gets carried into our future.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
We start to see every current situation in the same way. The past was hard, and we had to get through it alone, so that must still be true.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
No one is going to be there to help us now. We’ve got to take care of ourselves. Things have gone wrong before, and they probably will again, or so we convince ourselves, so we view everyone with a certain level of distrust, of suspicion, an unwillingness to have too much hope.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 17]
&lt;br /&gt;&lt;br /&gt;
The other common way to look at the past is with pining. People who do this reminisce and wish for the “better days.” They look back with rose-colored glasses about the past, convinced that things were better then.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
All of us have done this at some point. How many of you have said the phrase, “I liked it better when…”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Right? Looking back with pining happens when we think the better days are behind us. But that belief just moves us forward with cynicism. It causes us to critique, and it gives us a lack of hope and a lack of openness or even AWARENESS of any good up ahead.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 18] blank
&lt;br /&gt;&lt;br /&gt;
But what if we looked back and instead of PINING for the past, we gave PRAISE to God for how far he’s brought you? What if instead of WHINING about what you endured, we gave WITNESS to how God was with us through some difficult experiences and brought us through to the other side?
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
This reminds me of the famous and over-quoted poem, called “Footsteps in the Sand.” If you don’t remember it, it’s about a person who gets to heaven, and sees their life played out as a bunch of scenes as they walk along a sandy beach with God. And when they get to the end, they look back and notice all the hard times they experienced, and notice that there is only one pair of footprints.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And they turn to God, “Those were very difficult times! Why did you leave me during those times?”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And God says, “No, those were the times I carried you.”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And actually, my favorite version of that poem adds in, “And that long groove right there is where I had to drag you.”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
See, when we look back to only see the negative, or when we create a fake happy version of the past, we miss the opportunity to see how God was at work in our lives. And that means we’ll miss the opportunity to see God with us STILL, calling us forward.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
That’s what Moses wanted to keep the people of God from doing. They were in danger of heading forward and forgetting all the ways that God provided for them and proved himself trustworthy, so they would end up thinking that THEY were the ones who accomplished what they have, or they would go looking to other things to be their provider and protector.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And that leads to a life that feels more like death.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
But, if we take time to regularly look back in order to praise God, in order to remember how far he’s brought us, that will increase our faith as we step forward.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Looking back to praise God for being with us through the ups and downs reinforces our awareness that God IS WITH US. And he has plans. Plans that are for our good and for our growth.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Taking time to remember how far we’ve come, remembering where God has been with us and sustained us helps us step forward with the EXPECTATION that he will continue to be with us and keep working with us through the ups and downs in the future.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
So, for you personally, I want to encourage you to take time to praise God for bringing you to where you are. Write down some things. Share them with others.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 19]
&lt;br /&gt;&lt;br /&gt;
If you want, you can use the halfsheet that was in the bulletin. It has two prompts: write down a time when you experienced something hard. What happened? How did you feel?
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And then reflect on what God was doing at that time. Was he watching from a distance to let you grow? Was he holding you up? Was he bringing other people into your life to support you? What was he teaching you, and how does that increase your trust in him now?
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
When we remember in praise, it allows us to grow in dependence on God and give him glory in our lives.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And we want to practice sharing more stories as a church family. Because then we get to hear how God has been at work. And that helps our faith increase and enables us to more easily fall in step with Jesus as we join him in his work.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
So what is one of your Jesus stories? All of us have many stories of things that God brought us through. Some are big, some are seemingly small, but all of them tell the story of how God is a provider and loving parent who takes care of us, walks with us on the journey, and invites us to keep following him and joining him in his work so that others can be transformed by him, too.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 20] blank
&lt;br /&gt;&lt;br /&gt;
Seriously, I really encourage you to write down some of the details of how far God has brought you. It might not seem like a big deal to you, but when others get to hear your story, it will increase THEIR faith and help them see God at work even more.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
But we also get to do this as a whole church family as well. Last weekend, we celebrated 14 years of New Life, and I wanted to take a few minutes to look back at some of the highlights that stand out to me as I’ve heard the stories of how far God has brought us.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
There are SO MANY stories, but these are just a few. Back when the church first started, it was a group of people who had made the hard decision to leave their previous church in order to stand firm on their convictions that the Bible is the authoritative word of God.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
A few months later, there was another local church that also had a vote on whether to stay with their association, or leave. The first church’s vote didn’t pass by a slim margin, but the second church’s vote didn’t pass by ONE VOTE.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
For those who felt convicted to leave, it was heartbreaking, but they knew that they needed to follow God’s leading.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
But one of the details of that story is that there was one family that wasn’t allowed to vote because of some technicality in the by-laws. They were devastated and felt betrayed by their own church, but in looking back on it, they realize that perhaps God was at work in the midst of that, because that meant that the vote fell through (BY ONE VOTE), and the group from the second church joined in with New Life, which truly was the beginning of seeing God’s work, bringing two different groups together into one family.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And when God was leading the church leadership to join our current association, Lutheran Churches in Mission for Christ, that was what brought Pastor Bill Sullivan into connection with New Life, our first senior pastor who served us for 8 years.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And when the church outgrew the remodeled restaurant, God led dozens of men and women to not only help raise funds to build our current campus, but many of them donated time, labor, and materials to get the job done. Did you know that the only part of the construction we hired out to a big architectural company was pouring the foundation?
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
The rest of the work was done by members of this family, working together, breaking for lunch together, designing, hammering, hanging drywall and painting…together.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And from the beginning of this campus being complete, God created opportunities for us to bless our community by hosting events, welcoming new guests, and being a blessing for the community that surrounds us.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And by January of 2020, God had worked through the leadership of Pastor Ben to get us online with our services, able to livestream in order to reach people near and far who aren’t with us in-person.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And that was JUST IN TIME before the pandemic shut everything down two months later, proving that God had plans bigger than we knew, because New Life was able to pivot very quickly and still connect together and worship together online.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
We look back and we realize just how GOOD God is, how he brings us through difficult things, and how he brings us through good times. We remember how far he’s brought us, and we know that he’s still leading us forward.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And I want to just take a moment to highlight this past year, because God has been at work in some amazing ways.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Did you know that two years ago in 2022, our in-person average adult attendance was around 215 people every week? That includes both Sunday services together. But as we ended 2023, our average adult attendance was 274 people every week.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
That’s almost a 30% increase! That’s God at work in our church to reach even more people so that we can help them be transformed by Jesus, together, for others.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And that doesn’t even count our kids and teens. Did you know that this past fall, we reached 74 unique kids on our Sundays, and 38 unique teenagers through our Wednesday night youth group. And that isn’t even counting our summer VBS that had over 100 kids registered and over 40 teens and adults working together that week!
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
These numbers matter because people matter, and each one of these numbers represents a person that God has brought into our extended family, so that we can learn together how to follow Jesus, how to care for each other, and how to serve those who don’t know him yet.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And I have another cool number to share with you: our Christmas Eve services a month ago saw 697 people in person worshiping Jesus. That’s the largest single day of worship in the history of New Life Lutheran Church. And that doesn’t even count our online church family! We don’t have exact numbers on that, because it’s too unreliable to track on the different platforms, but we know you are out there, and you matter to us because you matter to God!
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 21]
&lt;br /&gt;&lt;br /&gt;
And I’ve got to share some of these other things with you, because it is just more and more proof of how God has been at work, and how God is leading us forward.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
In 2023 we celebrated 14 baptisms, including 8 babies, 5 adults, and 1 kid getting baptized at VBS, a first for us as well!
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
We had 12 life groups with over 100 New Life folks regularly growing and learning from Jesus together.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
We had our first ever Bible Reading challenge, where over 130 people engaged in a daily spiritual habit of Bible reading, and our first ever 21 Days of Prayer not only had 100 people praying daily from our church, but directly led to the creation of the first-ever Sauk Valley Week of Prayer, where over a dozen local churches partnered together to pray for our area that totaled in over 8,000 minutes of prayer in a single week.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
God has been at work in our church, and God is leading us forward!
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
In 2023, we partnered with many other organizations to further the work of God. We hosted a highschool leadership camp in August, with over 100 student leaders from 5 different schools. We started a new Fellowship of Christian Athletes group for Sterling HS students with the help of students from our youth group.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Our quilting group donated over 530 quilts, shawls, hats, and scarves to the hospital, local hospices, and the YWCA so that folks could be kept warm with the knowledge that God loves them and we are praying for them.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Our Joyous Java coffee bar, which donates all profits to different missions over the year, gave away over $2,000! So I’m not sure if that means we are a generous church, or a caffeine addicted one.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
No, I’m kidding, I KNOW for a fact that when you come to New Life, you are sitting amongst some of the most generous people in our county, because thanks to your generosity in financially supporting God’s work at New Life, not only were we able to do all the ministry I’ve already mentioned here in our programs and groups, we were also able to give away over $18,000 to our local ministry partners like FCA, the Caring Center, and Hope Life Center. And we gave even more than that to support our global missions partners in Vietnam, Germany, and South America.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And we just recently reported that you raised over $39,000 for our Christmas Offering that helped us finish 2023 strong to reach our 2024 vision of helping strengthen families to become transformed by Jesus, together, for others.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
I just wanted to share all this with you, NOT to bring attention or applause to us. This is all proof that GOD is at work in our church. See how far he’s brought us. See how he has proven himself to be faithful. See how he continues to teach us how to depend on him, so that we can join him in his work of helping people know and follow Jesus.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 22] blank
&lt;br /&gt;&lt;br /&gt;
Remember how far he’s brought us. Remember God is always near. Remember his promises and remember he will carry us.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And let’s head forward together with praise on our lips and worship in our hearts, knowing that God is leading us. Isn’t that good news?&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[New Year's Renovation |01.21.24| Blessed Year Ever pt.2]]></title>
            <description><![CDATA[<div data-html="true"><span>James 2:1-13 </span>
<br /><br />
<span>Pastor Erik Anderson</span>
<br /><br />
&amp;nbsp;
<br /><br />
Well, good morning everyone. My name is Eric, I'm one of the pastors here. If you're worshiping with us online, wanna offer you a special welcome as well. We can go ahead and open up our scriptures this morning. If you have a Bible with you, you can open up to James chapter two. If you don't go ahead and grab the Bible that's in the seat in front of you, the black one, James is right toward the end of the Bible. So it's one of the last few books that we have here. I think it's page 178, I think is what I remember. So kind of jump all the way to the back, page 178 in the New Testament. We have James chapter two.
<br /><br />
(...)
<br /><br />
James is a letter written by a church leader named James to several churches at this point. And this is what we read beginning in chapter two, verse one. My brothers and sisters, do you with your acts of favoritism really believe in our glorious Lord Jesus Christ? For if a person with gold rings and in fine clothes comes to your assembly, and if a poor person in dirty clothes also comes in, and if you take notice of the one wearing the fine clothes and say, have a seat here, please. While to the other who is poor, you say stand there or sit at my feet. Have you not made distinctions among yourselves and become judges with evil thoughts? Listen, my beloved brothers and sisters, has not God chosen the poor in the world to be rich in faith, to be heirs of the kingdom,(...) that he has promised to those who love him? But you have dishonored the poor. Is it not the rich who oppress you? Is it not they who drag you into court? Is it not they who blaspheme the excellent name that has been invoked over you?(...) You do well if you really fulfill the royal law according to the scripture. You shall love your neighbor as yourself. But if you show partiality, you commit sin and are convicted by the law as transgressors. For whoever keeps the whole law but fails in one point has become accountable for it all. For the one who said you shall not commit adultery also said you shall not murder.
<br /><br />
(...)
<br /><br />
Now, if you do not commit adultery, but if you do murder, you have become a transgressor of the law.
<br /><br />
(...)
<br /><br />
So speak and act as those who are to be judged by the law of liberty. For judgment will be without mercy to anyone who has shown no mercy. Mercy triumphs over judgment. This is the word of the Lord.(...) Thanks be to God. Well, we are now three weeks into the new year, which means those of you who made resolutions, in fact, right now, go ahead and raise your hand if you've made a resolution this year. Small, big, something in between. All right, we got a handful. We got a few of you who have made a resolution. But you know what, I'll tell you what.(...) I think that there's more people in here who made resolutions than raised their hand. So here's what I'm gonna have you do. I want all of you to close your eyes right now. We're gonna do this again. Go ahead and close your eyes. If you made a resolution this year, raise your hand.
<br /><br />
(...)
<br /><br />
Okay, now, keep your hand raised(...) if after three weeks, 21 days in, you have broken your resolution.
<br /><br />
(...)
<br /><br />
All right, everyone, open up your eyes and see how much better you are. No, no, okay, don't open up your eyes, don't do it.
<br /><br />
(...)
<br /><br />
Well, lots of us have made resolutions. And 21 days into the new year, many of us, maybe even most of us have already broken our resolution.(...) There are many of those around us who made promises to ourselves to be better, to look better, to try harder.(...) And a lot of us have broken it. In fact, in our staff, we went through, at the end of the year and beginning of this year, a personal growth plan for 2024. And we set some goals. Each individual on staff set our goals. And we kind of decided, hey, what am I gonna learn this year? What books am I gonna read? What podcasts am I gonna listen to? What am I gonna start? What am I gonna stop? All these kinds of good things. And in one of my goals, one of my top four goals, is to finish my house projects. Now I have some housing projects. I do what I like to call 15 minute projects, which means you do all of the projects, no matter how big and small, except for the last 15 minutes. You know what I'm saying? Like there's like a little bit left and you're like, ah, I'll get to it when I get to it. And most of the time that ends up actually just being when you clean up the tools and put everything away, right? So then things sit out for a little while. Well, I have a project that I started in the middle of the COVID pandemic. Way back in 2020, when we were all in lockdown, did any of you do a house project during that, right? I was like, I'm gonna go to Menards. I wanna get some flooring. I wanna change our flooring in kind of our kitchen, dining room. We have a bathroom area. This is gonna be great. And I got most of the way there, like probably 95% of the way there. And right now there's two things that I haven't done yet. I haven't done our bathroom downstairs and I haven't done any of the finished work. All I need to do is spend the three hours finishing the bathroom and then the hour and a half to put quarter round around our trim. That's it. And it hasn't been done in four years, right? Or am I the only one who's done that? Anyway, so you can ask my wife all about the projects that I have left undone and the tools that sometimes get left out afterwards. But we make lots of promises to ourselves around this time of year. And I'm not a pessimist, but I am a little skeptical sometimes about New Year's resolutions. Because promising ourselves to do things, like fix our housing project, or finish our housing projects, or eat less sugar, or whatever our New Year's resolution may be, that's great. And we opt to try to do those things. But I'm just like a little skeptical about how much time and effort and guilt we put into those things. Because I don't know if you know this, but it is 2024 and that means towards the end of this year it's a presidential election. And if you're like me who's kind of a politico, kind of enjoys keeping up with politics,(...) you know it's kind of nasty right now. You know that the discourse and conversation isn't very good. You also know that the economy's kind of bad too right now. And things feel kind of tight.
<br /><br />
(...)
<br /><br />
And even just in our society in general, there's lots of disagreement.(...) There's lots of conversation around culture wars and those kinds of things. And I know that eating less sugar, or finishing your house projects, whatever your resolution may be, it's good. It'll make you better. But it's hard really for me to believe that it'll make our world a better place.
<br /><br />
(...)
<br /><br />
And so my conviction is, and I think what the scripture tells us what we're gonna see today, is we need a radical change. In fact probably what we need is we don't need resolutions but we actually need a complete renovation of our hearts and minds. And that's what this passage is about.(...) It's all about the renovation of our heart. The renovation of how we think and how we feel. And we're finishing up a sermon series called Bless Your Ever where we're examining the Beatitudes, which is this set of teachings from Jesus where he says things like blessed are the poor.(...) Blessed are the peacemakers. Blessed are those who hunger and thirst for righteousness. He's talking about what it means to be blessed. And in his culture to be blessed meant that you have the good life. It means that you're living the good life. And today, this is what we're hearing about. Blessed are the merciful, for they will receive mercy. In this teaching and in the whole, it's called the Sermon on the Mount, Matthew five through seven,(...) Jesus is teaching us how to be a renovated kind of person. How to be a completely different human being. A whole new way to live in our skin and on the earth and deal with other people.
<br /><br />
(...)
<br /><br />
And in order to dive in deep,
<br /><br />
(...)
<br /><br />
in order to dive in deep to that, we're looking at James chapter two. And this is what we read there. "My brothers and sisters,(...) do you with your acts of favoritism really believe in our glorious Lord Jesus Christ? For if a person with gold rings and fine clothes comes into your assembly, and if a poor person in dirty clothes also comes in, and if you take notice of the one wearing the fine clothes and say, have a seat here, please. While to the one who is poor, you say, stand there or sit at my feet.(...) Have you not made distinctions among yourselves and become judges with evil thoughts?" You see, James is addressing this problem that happened in the early church. And it wasn't just the churches that James was writing to, but Paul also writes in his letters to the Corinthian churches about this same issue. So back then, when the church first was getting started, they had a meal every time they got together. And communion was actually part of this meal. We don't know exactly how it happened. Some scholars think that they passed around communion before the meal. Sometimes they thought it was afterwards. But the Christians would gather together. Everyone who believed in Jesus Christ would gather together. Sometimes they'd have to gather together in secret, but they would all bring food. They would bring something for everyone to share. And so if you have the poor, if you have the widows, if you have those who don't have a lot, they would bring what they could, which was not very much. And if you had those who were wealthy, they would bring what they could, which was quite a bit, a lot of food and very decadent food. And there was a problem where the church leaders were favoring and giving more respect to those who had a lot, who brought a lot of food and they contributed a lot of money to the mission. They favored those people than those who could do very little. They would give the best seats and they would give the most honor to those who had money. And this revealed a favor for the powerful
<br /><br />
(...)
<br /><br />
and were commanded in scripture, both here in James and also in Paul's letters, not to do this, not to show partiality and not to show favoritism. Now in our lives, certainly this still happens sometimes.(...) Those who have lots of money and those who have lots of resources to leverage oftentimes get the best end of the deal. They oftentimes get treated with respect and honor. But I think that we can even expand this to beyond just money, because we also do this in other areas in our life. Remember, it is a presidential election this year. And I think that oftentimes we give honor to those who agree with our political opinions more than we give honor to those who don't. And if you just listen to some of the discourse right now, you can hear the evil and the vitriol by which we talk about each other and it's specifically about people who disagree with us. This is also true with kind of social ideals and social differences on what people wear and how they speak and these kinds of things. And we tend to think less of those who maybe talk differently than us or dress differently than us or have different social mannerisms than we do. Or sometimes it's even personal decisions. We look down on others for their decisions. Maybe it's our neighbor who doesn't wear their shirt as often as they should when they go out to pull the trash out to the driveway, right? And you're like, "Why don't you just do, "just put a shirt on."
<br /><br />
(...)
<br /><br />
Maybe they leave their grass too long or they don't take care of their house like they should or maybe you hear them, the spouse is fighting in the house next door and you tend to look down on and disparage those who are different than you. We all do this, right? Can I just like lift the veil? Like we all do this. Sometimes Sarah and I will be talking and we'll be like, "Oh, I can't believe "those people do that," right? And sometimes Sarah will say, "Well, not to judge." And I go, "Well, I'm judging. "I'm judging right now. "I can't believe that they said that." So we all do this, we can lift the veil. This is kind of how we operate. We show favor to those and we show partiality to those who we think have more power or more capital or are more aligned with us. And we are challenged here not to do this. And here's the reason why.(...) As we continue on in verse eight of James chapter two,
<br /><br />
(...)
<br /><br />
James writes, "You do well if you really fulfill "the royal law according to the scripture. "You shall love your neighbor as yourself. "But if you show partiality, you commit sin "and are convicted by the law as transgressors. "For whoever keeps the whole law but fails at one point "has become accountable for all of it. "For the one who said you shall not commit adultery "also said you shall not murder. "Now if you do not commit adultery, "but if you murder, you have become a transgressor "of the law."
<br /><br />
(...)
<br /><br />
So speak and so act as those who are to be judged by the law of liberty.
<br /><br />
(...)
<br /><br />
James here shows us that to break any single law of the Lord is to break all of them.
<br /><br />
(...)
<br /><br />
Jesus, in fact earlier on, James talks about the royal commandment. This is a quote from Jesus where he boils all the law down to love your neighbor as yourself. And if we are honest with ourselves, we know we don't do that. We know that we don't love our neighbors as we love ourselves. We know that we treat ourselves better. We look out for number one and James brings that out even more and says if you break even one little law at one point, you're guilty of the whole thing.(...) Jesus later in the Sermon on the Mount where he begins with the beatitudes, the blessings,(...) he says that you've heard it say do not murder, but I tell you even if you become angry, you've already murdered that person in your heart.(...) Jesus tells us that even anger is a transgression. Even becoming upset and losing our cool, that's a transgression.
<br /><br />
(...)
<br /><br />
And so this is the hard reality that we have to face is that in God's sight, any folly, any mistake, any lapse in judgment at all separates us from him. And it puts us in a different category than God himself.
<br /><br />
(...)
<br /><br />
God is completely and utterly holy and good.
<br /><br />
(...)
<br /><br />
Never makes a mistake, never gets it wrong. He is completely and utterly holy and good. That's his category. And if we break even one small law,(...) even one little, even just one little transgression, one lapse in judgment, one crossword, one wrong thought, and we are in a completely different category than God.(...) We are separated from him. We are shown to be completely and utterly, unholy and good. There is no spectrum.(...) There is no keeping most the laws, but missing on a couple. There is no some sins that are better than other sins. If you fail at any, you are in the same boat as everybody else, transgressor, sinner.(...) You've done it wrong. And everyone gets put into the same bucket. Everyone gets put into the same boat. We have all failed. We have all fallen short of God's glory.
<br /><br />
(...)
<br /><br />
But James reminds us that God responds to us this way.
<br /><br />
(...)
<br /><br />
James says, "For judgment will be without mercy for anyone who has shown no mercy."
<br /><br />
(...)
<br /><br />
Mercy triumphs over judgment.
<br /><br />
(...)
<br /><br />
We have all fallen short. We have all transgressed the law. We are all in the same boat as everybody else who's gone anything wrong, big or small, but God has looked on us with mercy.
<br /><br />
(...)
<br /><br />
And mercy triumphs over judgment.
<br /><br />
(...)
<br /><br />
God looks upon us and rather than casting a totally fair judgment on us, that we are sinners and that we are separated from Him,(...) God does the unfair thing,(...) the unfair but good thing.(...) And He gives mercy instead of judgment. Because mercy triumphs over judgment. And maybe we can say it this way. God has judged you and He has found Himself merciful.
<br /><br />
(...)
<br /><br />
He has found you worthy of His mercy.(...) He has found you belonging to His family despite what you have done wrong.
<br /><br />
(...)
<br /><br />
And in response to this, James tells us, "So speak and so act as those who are judged by the law of liberty."(...) And this does not mean, liberty here does not mean that you can just do whatever you want and you shrug at anything anybody else does, even if it's evil.
<br /><br />
(...)
<br /><br />
What the law of liberty tells us is that we are free from the burden of guilt and shame.
<br /><br />
(...)
<br /><br />
We are free from the burden of guilt and shame of being people who, even though we make the simplest New Year's resolution. You know what, I'm gonna drink soda less. We break it right away.
<br /><br />
(...)
<br /><br />
Even though we transgressed so quickly and we are so unable ourselves to be able to follow through on making our lives better or the lives people around us better,
<br /><br />
(...)
<br /><br />
God forgives us and He takes that burden and He takes the guilt and He takes the shame away from us. The law of liberty allows us to live as forgiven people,
<br /><br />
(...)
<br /><br />
free,(...) completely free from guilt and shame.(...) One thing that I do like to say and in our life group last week, we said it a couple times, you know, there's that whole idea of there's no such thing as win or lose, there's only win or learn. Have you heard that before?(...) That's what it's like on the other side of the cross.
<br /><br />
(...)
<br /><br />
Completely and utterly free from losing.
<br /><br />
(...)
<br /><br />
Now, even our own transgressions get to bring us closer to God and in response, we get to offer forgiveness and kindness to others.
<br /><br />
(...)
<br /><br />
We need a renovation of our heart and the renovation that Jesus offers us is to live fully and abundantly(...) and in a way that is merciful and good. Mercy allows us to understand and even enjoy those who are different from us, who think differently from us, who act differently from us, who have different political opinions and social opinions and personal decisions. Even those that we think are deceitful and rude and not worth the time of day,
<br /><br />
(...)
<br /><br />
mercy,(...) this renovation of the heart allows us to love and understand and enjoy those who we couldn't before(...) and it gives us a leg to stand on, to proclaim the gospel to them, to offer the same freedom, the same unburdened life,
<br /><br />
(...)
<br /><br />
the same freedom from guilt and shame.
<br /><br />
(...)
<br /><br />
Mercy allows us to live at peace with people even when they mess up, even when they hurt us, it allows us to live at peace with them because God has first forgiven us, we can actively forgive others.
<br /><br />
(...)
<br /><br />
We don't need a resolution this year.(...) What we need is we need a renovation.
<br /><br />
(...)
<br /><br />
We need to be fully renovated to love and serve others and to proclaim the gospel of Jesus to them so they can have a full abundant life, both in this life and in the next,(...) amen.</div>]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/new-years-renovation-01-21-24-blessed-year-ever-pt-2</link>
            <guid isPermaLink="false">a7feec1d-b5f1-487d-ba35-d7914e1fa305</guid>
            <pubDate>Sun, 21 Jan 2024 13:45:47 GMT</pubDate>
            <enclosure url="https://newlifesaukvalley.thechurchco.site/tcctrack/audio/93060/listens.mp3" length="46830720" type="audio/mpeg"/>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;&lt;span&gt;James 2:1-13 &lt;/span&gt;
&lt;br /&gt;&lt;br /&gt;
&lt;span&gt;Pastor Erik Anderson&lt;/span&gt;
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Well, good morning everyone. My name is Eric, I&apos;m one of the pastors here. If you&apos;re worshiping with us online, wanna offer you a special welcome as well. We can go ahead and open up our scriptures this morning. If you have a Bible with you, you can open up to James chapter two. If you don&apos;t go ahead and grab the Bible that&apos;s in the seat in front of you, the black one, James is right toward the end of the Bible. So it&apos;s one of the last few books that we have here. I think it&apos;s page 178, I think is what I remember. So kind of jump all the way to the back, page 178 in the New Testament. We have James chapter two.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
James is a letter written by a church leader named James to several churches at this point. And this is what we read beginning in chapter two, verse one. My brothers and sisters, do you with your acts of favoritism really believe in our glorious Lord Jesus Christ? For if a person with gold rings and in fine clothes comes to your assembly, and if a poor person in dirty clothes also comes in, and if you take notice of the one wearing the fine clothes and say, have a seat here, please. While to the other who is poor, you say stand there or sit at my feet. Have you not made distinctions among yourselves and become judges with evil thoughts? Listen, my beloved brothers and sisters, has not God chosen the poor in the world to be rich in faith, to be heirs of the kingdom,(...) that he has promised to those who love him? But you have dishonored the poor. Is it not the rich who oppress you? Is it not they who drag you into court? Is it not they who blaspheme the excellent name that has been invoked over you?(...) You do well if you really fulfill the royal law according to the scripture. You shall love your neighbor as yourself. But if you show partiality, you commit sin and are convicted by the law as transgressors. For whoever keeps the whole law but fails in one point has become accountable for it all. For the one who said you shall not commit adultery also said you shall not murder.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Now, if you do not commit adultery, but if you do murder, you have become a transgressor of the law.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
So speak and act as those who are to be judged by the law of liberty. For judgment will be without mercy to anyone who has shown no mercy. Mercy triumphs over judgment. This is the word of the Lord.(...) Thanks be to God. Well, we are now three weeks into the new year, which means those of you who made resolutions, in fact, right now, go ahead and raise your hand if you&apos;ve made a resolution this year. Small, big, something in between. All right, we got a handful. We got a few of you who have made a resolution. But you know what, I&apos;ll tell you what.(...) I think that there&apos;s more people in here who made resolutions than raised their hand. So here&apos;s what I&apos;m gonna have you do. I want all of you to close your eyes right now. We&apos;re gonna do this again. Go ahead and close your eyes. If you made a resolution this year, raise your hand.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Okay, now, keep your hand raised(...) if after three weeks, 21 days in, you have broken your resolution.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
All right, everyone, open up your eyes and see how much better you are. No, no, okay, don&apos;t open up your eyes, don&apos;t do it.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Well, lots of us have made resolutions. And 21 days into the new year, many of us, maybe even most of us have already broken our resolution.(...) There are many of those around us who made promises to ourselves to be better, to look better, to try harder.(...) And a lot of us have broken it. In fact, in our staff, we went through, at the end of the year and beginning of this year, a personal growth plan for 2024. And we set some goals. Each individual on staff set our goals. And we kind of decided, hey, what am I gonna learn this year? What books am I gonna read? What podcasts am I gonna listen to? What am I gonna start? What am I gonna stop? All these kinds of good things. And in one of my goals, one of my top four goals, is to finish my house projects. Now I have some housing projects. I do what I like to call 15 minute projects, which means you do all of the projects, no matter how big and small, except for the last 15 minutes. You know what I&apos;m saying? Like there&apos;s like a little bit left and you&apos;re like, ah, I&apos;ll get to it when I get to it. And most of the time that ends up actually just being when you clean up the tools and put everything away, right? So then things sit out for a little while. Well, I have a project that I started in the middle of the COVID pandemic. Way back in 2020, when we were all in lockdown, did any of you do a house project during that, right? I was like, I&apos;m gonna go to Menards. I wanna get some flooring. I wanna change our flooring in kind of our kitchen, dining room. We have a bathroom area. This is gonna be great. And I got most of the way there, like probably 95% of the way there. And right now there&apos;s two things that I haven&apos;t done yet. I haven&apos;t done our bathroom downstairs and I haven&apos;t done any of the finished work. All I need to do is spend the three hours finishing the bathroom and then the hour and a half to put quarter round around our trim. That&apos;s it. And it hasn&apos;t been done in four years, right? Or am I the only one who&apos;s done that? Anyway, so you can ask my wife all about the projects that I have left undone and the tools that sometimes get left out afterwards. But we make lots of promises to ourselves around this time of year. And I&apos;m not a pessimist, but I am a little skeptical sometimes about New Year&apos;s resolutions. Because promising ourselves to do things, like fix our housing project, or finish our housing projects, or eat less sugar, or whatever our New Year&apos;s resolution may be, that&apos;s great. And we opt to try to do those things. But I&apos;m just like a little skeptical about how much time and effort and guilt we put into those things. Because I don&apos;t know if you know this, but it is 2024 and that means towards the end of this year it&apos;s a presidential election. And if you&apos;re like me who&apos;s kind of a politico, kind of enjoys keeping up with politics,(...) you know it&apos;s kind of nasty right now. You know that the discourse and conversation isn&apos;t very good. You also know that the economy&apos;s kind of bad too right now. And things feel kind of tight.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And even just in our society in general, there&apos;s lots of disagreement.(...) There&apos;s lots of conversation around culture wars and those kinds of things. And I know that eating less sugar, or finishing your house projects, whatever your resolution may be, it&apos;s good. It&apos;ll make you better. But it&apos;s hard really for me to believe that it&apos;ll make our world a better place.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And so my conviction is, and I think what the scripture tells us what we&apos;re gonna see today, is we need a radical change. In fact probably what we need is we don&apos;t need resolutions but we actually need a complete renovation of our hearts and minds. And that&apos;s what this passage is about.(...) It&apos;s all about the renovation of our heart. The renovation of how we think and how we feel. And we&apos;re finishing up a sermon series called Bless Your Ever where we&apos;re examining the Beatitudes, which is this set of teachings from Jesus where he says things like blessed are the poor.(...) Blessed are the peacemakers. Blessed are those who hunger and thirst for righteousness. He&apos;s talking about what it means to be blessed. And in his culture to be blessed meant that you have the good life. It means that you&apos;re living the good life. And today, this is what we&apos;re hearing about. Blessed are the merciful, for they will receive mercy. In this teaching and in the whole, it&apos;s called the Sermon on the Mount, Matthew five through seven,(...) Jesus is teaching us how to be a renovated kind of person. How to be a completely different human being. A whole new way to live in our skin and on the earth and deal with other people.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And in order to dive in deep,
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
in order to dive in deep to that, we&apos;re looking at James chapter two. And this is what we read there. &quot;My brothers and sisters,(...) do you with your acts of favoritism really believe in our glorious Lord Jesus Christ? For if a person with gold rings and fine clothes comes into your assembly, and if a poor person in dirty clothes also comes in, and if you take notice of the one wearing the fine clothes and say, have a seat here, please. While to the one who is poor, you say, stand there or sit at my feet.(...) Have you not made distinctions among yourselves and become judges with evil thoughts?&quot; You see, James is addressing this problem that happened in the early church. And it wasn&apos;t just the churches that James was writing to, but Paul also writes in his letters to the Corinthian churches about this same issue. So back then, when the church first was getting started, they had a meal every time they got together. And communion was actually part of this meal. We don&apos;t know exactly how it happened. Some scholars think that they passed around communion before the meal. Sometimes they thought it was afterwards. But the Christians would gather together. Everyone who believed in Jesus Christ would gather together. Sometimes they&apos;d have to gather together in secret, but they would all bring food. They would bring something for everyone to share. And so if you have the poor, if you have the widows, if you have those who don&apos;t have a lot, they would bring what they could, which was not very much. And if you had those who were wealthy, they would bring what they could, which was quite a bit, a lot of food and very decadent food. And there was a problem where the church leaders were favoring and giving more respect to those who had a lot, who brought a lot of food and they contributed a lot of money to the mission. They favored those people than those who could do very little. They would give the best seats and they would give the most honor to those who had money. And this revealed a favor for the powerful
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
and were commanded in scripture, both here in James and also in Paul&apos;s letters, not to do this, not to show partiality and not to show favoritism. Now in our lives, certainly this still happens sometimes.(...) Those who have lots of money and those who have lots of resources to leverage oftentimes get the best end of the deal. They oftentimes get treated with respect and honor. But I think that we can even expand this to beyond just money, because we also do this in other areas in our life. Remember, it is a presidential election this year. And I think that oftentimes we give honor to those who agree with our political opinions more than we give honor to those who don&apos;t. And if you just listen to some of the discourse right now, you can hear the evil and the vitriol by which we talk about each other and it&apos;s specifically about people who disagree with us. This is also true with kind of social ideals and social differences on what people wear and how they speak and these kinds of things. And we tend to think less of those who maybe talk differently than us or dress differently than us or have different social mannerisms than we do. Or sometimes it&apos;s even personal decisions. We look down on others for their decisions. Maybe it&apos;s our neighbor who doesn&apos;t wear their shirt as often as they should when they go out to pull the trash out to the driveway, right? And you&apos;re like, &quot;Why don&apos;t you just do, &quot;just put a shirt on.&quot;
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Maybe they leave their grass too long or they don&apos;t take care of their house like they should or maybe you hear them, the spouse is fighting in the house next door and you tend to look down on and disparage those who are different than you. We all do this, right? Can I just like lift the veil? Like we all do this. Sometimes Sarah and I will be talking and we&apos;ll be like, &quot;Oh, I can&apos;t believe &quot;those people do that,&quot; right? And sometimes Sarah will say, &quot;Well, not to judge.&quot; And I go, &quot;Well, I&apos;m judging. &quot;I&apos;m judging right now. &quot;I can&apos;t believe that they said that.&quot; So we all do this, we can lift the veil. This is kind of how we operate. We show favor to those and we show partiality to those who we think have more power or more capital or are more aligned with us. And we are challenged here not to do this. And here&apos;s the reason why.(...) As we continue on in verse eight of James chapter two,
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
James writes, &quot;You do well if you really fulfill &quot;the royal law according to the scripture. &quot;You shall love your neighbor as yourself. &quot;But if you show partiality, you commit sin &quot;and are convicted by the law as transgressors. &quot;For whoever keeps the whole law but fails at one point &quot;has become accountable for all of it. &quot;For the one who said you shall not commit adultery &quot;also said you shall not murder. &quot;Now if you do not commit adultery, &quot;but if you murder, you have become a transgressor &quot;of the law.&quot;
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
So speak and so act as those who are to be judged by the law of liberty.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
James here shows us that to break any single law of the Lord is to break all of them.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Jesus, in fact earlier on, James talks about the royal commandment. This is a quote from Jesus where he boils all the law down to love your neighbor as yourself. And if we are honest with ourselves, we know we don&apos;t do that. We know that we don&apos;t love our neighbors as we love ourselves. We know that we treat ourselves better. We look out for number one and James brings that out even more and says if you break even one little law at one point, you&apos;re guilty of the whole thing.(...) Jesus later in the Sermon on the Mount where he begins with the beatitudes, the blessings,(...) he says that you&apos;ve heard it say do not murder, but I tell you even if you become angry, you&apos;ve already murdered that person in your heart.(...) Jesus tells us that even anger is a transgression. Even becoming upset and losing our cool, that&apos;s a transgression.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And so this is the hard reality that we have to face is that in God&apos;s sight, any folly, any mistake, any lapse in judgment at all separates us from him. And it puts us in a different category than God himself.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
God is completely and utterly holy and good.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Never makes a mistake, never gets it wrong. He is completely and utterly holy and good. That&apos;s his category. And if we break even one small law,(...) even one little, even just one little transgression, one lapse in judgment, one crossword, one wrong thought, and we are in a completely different category than God.(...) We are separated from him. We are shown to be completely and utterly, unholy and good. There is no spectrum.(...) There is no keeping most the laws, but missing on a couple. There is no some sins that are better than other sins. If you fail at any, you are in the same boat as everybody else, transgressor, sinner.(...) You&apos;ve done it wrong. And everyone gets put into the same bucket. Everyone gets put into the same boat. We have all failed. We have all fallen short of God&apos;s glory.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
But James reminds us that God responds to us this way.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
James says, &quot;For judgment will be without mercy for anyone who has shown no mercy.&quot;
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Mercy triumphs over judgment.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
We have all fallen short. We have all transgressed the law. We are all in the same boat as everybody else who&apos;s gone anything wrong, big or small, but God has looked on us with mercy.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And mercy triumphs over judgment.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
God looks upon us and rather than casting a totally fair judgment on us, that we are sinners and that we are separated from Him,(...) God does the unfair thing,(...) the unfair but good thing.(...) And He gives mercy instead of judgment. Because mercy triumphs over judgment. And maybe we can say it this way. God has judged you and He has found Himself merciful.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
He has found you worthy of His mercy.(...) He has found you belonging to His family despite what you have done wrong.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And in response to this, James tells us, &quot;So speak and so act as those who are judged by the law of liberty.&quot;(...) And this does not mean, liberty here does not mean that you can just do whatever you want and you shrug at anything anybody else does, even if it&apos;s evil.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
What the law of liberty tells us is that we are free from the burden of guilt and shame.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
We are free from the burden of guilt and shame of being people who, even though we make the simplest New Year&apos;s resolution. You know what, I&apos;m gonna drink soda less. We break it right away.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Even though we transgressed so quickly and we are so unable ourselves to be able to follow through on making our lives better or the lives people around us better,
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
God forgives us and He takes that burden and He takes the guilt and He takes the shame away from us. The law of liberty allows us to live as forgiven people,
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
free,(...) completely free from guilt and shame.(...) One thing that I do like to say and in our life group last week, we said it a couple times, you know, there&apos;s that whole idea of there&apos;s no such thing as win or lose, there&apos;s only win or learn. Have you heard that before?(...) That&apos;s what it&apos;s like on the other side of the cross.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Completely and utterly free from losing.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Now, even our own transgressions get to bring us closer to God and in response, we get to offer forgiveness and kindness to others.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
We need a renovation of our heart and the renovation that Jesus offers us is to live fully and abundantly(...) and in a way that is merciful and good. Mercy allows us to understand and even enjoy those who are different from us, who think differently from us, who act differently from us, who have different political opinions and social opinions and personal decisions. Even those that we think are deceitful and rude and not worth the time of day,
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
mercy,(...) this renovation of the heart allows us to love and understand and enjoy those who we couldn&apos;t before(...) and it gives us a leg to stand on, to proclaim the gospel to them, to offer the same freedom, the same unburdened life,
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
the same freedom from guilt and shame.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Mercy allows us to live at peace with people even when they mess up, even when they hurt us, it allows us to live at peace with them because God has first forgiven us, we can actively forgive others.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
We don&apos;t need a resolution this year.(...) What we need is we need a renovation.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
We need to be fully renovated to love and serve others and to proclaim the gospel of Jesus to them so they can have a full abundant life, both in this life and in the next,(...) amen.&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Hiding is Heavy |01.07.24| Blessed Year Ever pt1.]]></title>
            <description><![CDATA[<div data-html="true"><span><span>Matthew 5:8; Psalm 51 </span></span>
<br /><br />
<span><span>Pastor Drew Williams</span></span>
<br /><br />
It’s a new year, and I want to make sure to not bring the wrong burdens into this year. Megan and I were able to have a small get-away with the kids last week, and even though it was only a single overnight, we definitely had to pack a lot of bags to make sure we had everything we needed for our family to be away.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 2] <i>lower third blank</i>
<br /><br />
And the kids loved the hotel, and we got to do a movie night with popcorn – it was special.  But my favorite part was getting to connect with Megan and chat about this past year, what we’ve learned, and our hopes for the future.
<br /><br />
&amp;nbsp;
<br /><br />
It was a nice holiday season for us, but we also could remember times when we had some rough seasons. Times when we felt super stressed. Times when we experienced deep loss. Times when we felt like we weren’t connected at all.
<br /><br />
&amp;nbsp;
<br /><br />
And that might be the experience for you this morning.
<br /><br />
&amp;nbsp;
<br /><br />
Now that all the holiday festivities are over, we come down from the “holiday high” and start to feel a bit low.
<br /><br />
&amp;nbsp;
<br /><br />
Will this year be the same as last year? Or will I actually be able to experience some of the growth or connection I’ve been longing for?
<br /><br />
&amp;nbsp;
<br /><br />
Because sometimes, it all feels the same.
<br /><br />
People are still afraid of COVID
<br /><br />
people are still worried about their kids or grandkids.
<br /><br />
The economy is still uncertain.
<br /><br />
People are still struggling with their health.
<br /><br />
&amp;nbsp;
<br /><br />
Now, the minimum wage just went up in our state!...but inflation is higher. And if you have people working for you, you’re feeling the squeeze as well to provide for your folks while keeping things afloat.
<br /><br />
&amp;nbsp;
<br /><br />
How can this year get BETTER than last year? How can my life get better? How can I make sure to not carry all the burdens from this past year into my journey looking forward?
<br /><br />
&amp;nbsp;
<br /><br />
Well, before Christmas, we began to study Jesus’ Greatest Hits, called the Sermon on the Mount, where he outlines all of his best teachings on what it means to follow God, to live his way, and experience BLESSING in life in the kingdom of God.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 3]
<br /><br />
So he starts with “blessed are the poor in spirit…blessed are those who mourn…blessed are the meek…” showing us that the “blessed” life, the happy life, the full abundant life that Jesus offers is available in surprising ways sometimes.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 4] blank
<br /><br />
And this month, we’ll continue learning from Jesus so that we can have the “Blessed Year Ever.” And I GUARANTEE that if you pay attention and listen to Jesus, and then try and apply it to your life by taking small steps of obedience, like practicing the spiritual habits that help us be transformed by Jesus…you WILL experience a more fulfilled life this year.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 5]
<br /><br />
So let’s pick up with our next statement from Jesus, where he says, “Blessed are the pure in heart, for they will see God.”
<br /><br />
&amp;nbsp;
<br /><br />
Remember, he’s talking to people who are wondering how to have a better life, how to get rid of the burdens they carry, how to have more happiness and contentment in their lives.
<br /><br />
&amp;nbsp;
<br /><br />
So he says, “Blessed…happy…fortunate are those who are pure in heart…”
<br /><br />
&amp;nbsp;
<br /><br />
The ones who have divine favor in their lives, who are blessed, are the ones who are pure…clean…FREE from moral guilt, for they will see God. They will be able to perceive God. They will be able to NOTICE God.
<br /><br />
&amp;nbsp;
<br /><br />
Jesus is saying, “Do you want a happier life? The secret is to have a heart that is free, and then you’ll be able to notice God around you and join in with the life he is laying out before you.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 6] blank
<br /><br />
And that makes sense, because if our hearts are burdened, if our conscience feels weighed down by guilt, if our minds are heavy with dark thoughts, then we’ll never get to see God around us, because we’re too burdened with what we’re carrying.
<br /><br />
&amp;nbsp;
<br /><br />
To experience freedom, to remove that weight, to see God in our lives…we need a pure heart!
<br /><br />
&amp;nbsp;
<br /><br />
But that creates a new problem, because no one is pure.
<br /><br />
&amp;nbsp;
<br /><br />
No one has a fully clean conscience. Everyone has brokenness, things they hide because of guilt and shame.
<br /><br />
&amp;nbsp;
<br /><br />
And even if you “seem” better than someone else, even if you don’t mess up the way “they” do, we all still hide stuff. Stuff you plan on taking to the grave with you.
<br /><br />
&amp;nbsp;
<br /><br />
I remember it was early on in my marriage with Megan: we had gone through our ups and downs before, but this time, I thought our marriage was over.
<br /><br />
&amp;nbsp;
<br /><br />
We had been married for a few years, and we had been through a lot together already, overcame a lot together already, but this…this was too heavy to carry.
<br /><br />
&amp;nbsp;
<br /><br />
This was too big to cover over and pretend didn’t happen.
<br /><br />
&amp;nbsp;
<br /><br />
You see, I had struggled with lust since I was a young teenager. And I had spent most of my life after that trying to battle it, trying to get healed from it, trying my best to follow Jesus and honor others.
<br /><br />
&amp;nbsp;
<br /><br />
And even when Megan and I got married, it didn’t solve things for me. I still was tempted. I still hid things.
<br /><br />
&amp;nbsp;
<br /><br />
I was ashamed. I knew I needed help, but I didn’t want to admit to anyone what I was going through.
<br /><br />
&amp;nbsp;
<br /><br />
So I carried it alone. And did my best to honor my covenant with Megan. And when I failed and went to parts of the internet I shouldn’t, when I let my eyes and my thoughts wander to where they shouldn’t, I would hide it. And I would vow to change. And I’d keep the weight of it all stuffed in my bag, getting exhausted carrying it all the time. Feeling ashamed every time I got pulled back.
<br /><br />
&amp;nbsp;
<br /><br />
Until it all came out. I had been unfaithful to Megan with my eyes and my mind. I had broken my covenant to her…broken her heart. And I thought our marriage was over.
<br /><br />
&amp;nbsp;
<br /><br />
What happened next would forever change my life.
<br /><br />
&amp;nbsp;
<br /><br />
Because I was not free. I had been hiding, and hiding is heavy. Jesus says that the blessed life is experienced by those with clean hearts because they will see God.
<br /><br />
&amp;nbsp;
<br /><br />
But I had a <i>hurting</i> heart. A heart that I kept hidden.
<br /><br />
&amp;nbsp;
<br /><br />
Maybe you’ve experienced that, too. You’ve got a burden you’re carrying. You’ve got a weight that is holding you down.
<br /><br />
&amp;nbsp;
<br /><br />
Maybe it’s some hidden guilt and shame. Maybe it’s some bitterness of unforgiveness you’re holding onto against someone.
<br /><br />
&amp;nbsp;
<br /><br />
Maybe it’s an addiction or a vice that you’re not proud of. Maybe it’s some way that you’re cutting corners and not keeping integrity.
<br /><br />
&amp;nbsp;
<br /><br />
Whatever it is, you’re hiding, even though it’s so heavy.
<br /><br />
&amp;nbsp;
<br /><br />
You are not free, and you cannot see.
<br /><br />
&amp;nbsp;
<br /><br />
So how do we get free? How do we remove the burdens we carry? How do we experience the freedom that Jesus is talking about so that we can experience the fortunate LIFE he offers?
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 7]
<br /><br />
Psalm 51 gives us some lessons. So open your Bible to Psalm 51, which is probably right near the very middle of your black, seat-back Bible on p???
<br /><br />
&amp;nbsp;
<br /><br />
While you’re pulling it up, Psalms is a Jewish prayer book, a collection of poems, prayers, praises, and laments from many different people that are compiled together to teach us about the human condition and the character of God.
<br /><br />
&amp;nbsp;
<br /><br />
Psalm 51 was written by King David after Bathsheba. Now, you might know all about King David, how he defeated the giant Goliath, how he took over after Israel’s first king died, and how he was known for being brave and following God.
<br /><br />
&amp;nbsp;
<br /><br />
And you might also know that he was completely broken as a person, even though he tried to hide it.
<br /><br />
&amp;nbsp;
<br /><br />
He had been king for a while, was very successful, and seemed to be the ideal leader from the outside. But he had an affair with a married woman…he forced himself on her and got her pregnant.
<br /><br />
&amp;nbsp;
<br /><br />
At first, he tried to cover it up by saying that her husband was the father, but when that lie didn’t work, he killed the guy.
<br /><br />
&amp;nbsp;
<br /><br />
He hadn’t yet decided what to do with the woman or his unborn child when his trusted advisor called him out and revealed the truth of it all.
<br /><br />
&amp;nbsp;
<br /><br />
David was crushed. There was no hiding anymore. There was no pretending anymore. So he did the only thing any of us can do when we’re being crushed by the weight of our harmful choices: he went to God.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 8]
<br /><br />
He writes, “Have mercy on me, O God, according to your steadfast love; according to your abundant mercy, blot out my transgressions. Wash me thoroughly from my iniquity and cleanse me from my sin.”
<br /><br />
&amp;nbsp;
<br /><br />
Have mercy, because your character is love. I trust that.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 9]
<br /><br />
“For I know my transgressions, and my sin is ever before me.”
<br /><br />
I’m trying to hide my sin from others, but <b><i>I</i></b> can’t hide from what I’ve done. It’s always before me. It eats me up and holds me down and makes me super defensive against others.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 10]
<br /><br />
He continues in verse 6, “You desire truth in my inmost being…purge me…and I shall be clean. Wash me…blot out all my iniquities.”
<br /><br />
&amp;nbsp;
<br /><br />
I know you want different for me, God. You want better for me. You want to make all the wrong things right, and the dark things light.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 11]
<br /><br />
“Create in me a clean heart,” a PURE heart, a heart FREE from moral guilt. And this word is actually the same one Jesus uses in our earlier verse. “Create in me a clean heart, O God, and put a new and right spirit within me. Do not cast me away from your presence, and do not take your holy spirit from me. Restore to me the joy of your salvation and sustain in me a willing spirit.”
<br /><br />
&amp;nbsp;
<br /><br />
David knows it’s all God’s work. Transformation isn’t something WE can muster up or accomplish apart from God. That was what I had been trying for years, with no permanent change.
<br /><br />
&amp;nbsp;
<br /><br />
Rather, we PARTNER with God. We join Jesus in the work he’s doing IN us through CONFESSION, coming into the light.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 12]
<br /><br />
But David continues in verse 13, “Then I will teach transgressors your ways, and sinners will return to you. Deliver me…O God…and my mouth will declare your praise.”
<br /><br />
&amp;nbsp;
<br /><br />
Transformation ALWAYS leads testimony. Because when you’ve RECEIVED from Jesus, you want everyone to SEE Jesus.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 13]
<br /><br />
“For you have no delight in sacrifice…The sacrifice acceptable to God is a broken spirit, a broken and contrite heart.”
<br /><br />
&amp;nbsp;
<br /><br />
Mercy isn’t earned. God doesn’t need us to achieve something or outwardly prove something.
<br /><br />
&amp;nbsp;
<br /><br />
He just wants our heart. Not hidden. Not held back.
<br /><br />
&amp;nbsp;
<br /><br />
Because <b><i>a held-back heart can’t be healed.</i></b>
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 14] blank
<br /><br />
But too many people are carrying too many HIDDEN things that weigh them down. It’s heavy, it’s tiring, but they think they CAN’T take out anything, because they don’t want the ugliness out there.
<br /><br />
&amp;nbsp;
<br /><br />
If others see the ugliness I’ve been hiding, they’ll think less of me. People won’t love me anymore.
<br /><br />
&amp;nbsp;
<br /><br />
But God’s love doesn’t go away because of our sin. God’s love doesn’t go away because of our failures, or the things we’re ashamed of.
<br /><br />
&amp;nbsp;
<br /><br />
He already knows ALL of those things, and his love prompted him to pursue us to help heal us!
<br /><br />
&amp;nbsp;
<br /><br />
Hiding is too heavy. And a held-back heart can’t be healed.  We are not free. We cannot see.
<br /><br />
&amp;nbsp;
<br /><br />
To be free, God gives us the way through Confession and Forgiveness.
<br /><br />
&amp;nbsp;
<br /><br />
Confession and Forgiveness are VITAL habits for followers of Jesus, because they free us from burdens so that we can see how God is at work and then join him.
<br /><br />
&amp;nbsp;
<br /><br />
If we want to leave behind the burdens that have been weighing us down, if we want to experience the blessed life, the full life that Jesus offers, we need to regularly and frequently practice confession so that Jesus can begin the work of transformation in those areas of our lives.
<br /><br />
&amp;nbsp;
<br /><br />
Now, we have a moment in every single Sunday gathering where we practice confession as a whole church family, and that is a great start. But it’s also only a beginning. Because the point of confession isn’t to silently say something in our head to Jesus (<i>as if he doesn’t know it already</i>), and then SILENTLY keep going about our lives. That probably won’t bring very much freedom
<br /><br />
&amp;nbsp;
<br /><br />
If we notice from David’s story, his shame and honesty are forever written in our Bible. I’m not telling you that you have to publish your burdens and sins in a book, but the process of becoming free through confession is not: “confess and keep it hidden.”
<br /><br />
&amp;nbsp;
<br /><br />
Confession is an act of stepping out into the light of Jesus and then moving <b><i>forward </i></b>in the light.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 15]
<br /><br />
That’s why I want to encourage you this week: practice confession. Yes, here in church. But maybe also with your family. Maybe with a trusted friend. Maybe with a pastor.
<br /><br />
&amp;nbsp;
<br /><br />
Pastor Erik and I are available for any type of appointment you could want to set with us. Do you have questions about what’s going on at church, call the church office and ask to set an appointment with one of us.
<br /><br />
&amp;nbsp;
<br /><br />
Do you want guidance or prayer? Call the church office and set an appointment with us.
<br /><br />
&amp;nbsp;
<br /><br />
Are you going through a tough time and just need a listening ear and some support? Do you need a safe place to process doubt or shame or just simple questions? Set an appointment with us. It’s our honor to walk with you towards Jesus. That’s what we do as a church so that we can be transformed by Jesus, together, for others.
<br /><br />
&amp;nbsp;
<br /><br />
But practice confession this week. Because confession brings our darkness into the light. And that can be scary, but it’s for our good because it means we don’t have to hide anymore. We don’t have to fight anymore to keep it hidden.
<br /><br />
&amp;nbsp;
<br /><br />
We don’t have to keep track of the lies we’ve said that have piled up. We don’t have to keep everyone at a distance for fear of the truth coming out.
<br /><br />
[SLIDE 16] blank
<br /><br />
Practice confession this week. What is God putting on your heart to bring into the light? It’s okay to start small. It’s okay to find a trusted friend or a pastor and confess that you’ve been holding some bitterness towards someone.
<br /><br />
&amp;nbsp;
<br /><br />
It’s okay to start with confessing your doubts. It’s okay to start with confessing the anger you have towards someone in your family.
<br /><br />
&amp;nbsp;
<br /><br />
Because when we do that, when we bring it out into the light with someone who loves Jesus, we realize that it’s not a weight we are carrying alone anymore. Our heart is a bit clearer. Our bag is a bit lighter. Our eyes are more able to see.
<br /><br />
&amp;nbsp;
<br /><br />
When we confess before God and each other, we get to hear the words of Jesus that say, “You are forgiven. And I am continuing the work of healing in you so that you can turn and declare my praise and share my grace with others.”
<br /><br />
&amp;nbsp;
<br /><br />
—----------
<br /><br />
&amp;nbsp;
<br /><br />
It was that night when Megan confronted me, and I thought my marriage was over. I thought my life was over. I had messed up too much. I was going to lose the love of my life.
<br /><br />
&amp;nbsp;
<br /><br />
And as all my grief and fears and confessions poured out to Megan as we sat at the kitchen table, she looked at me and said, “Jesus can heal this.”
<br /><br />
&amp;nbsp;
<br /><br />
Now, don’t get me wrong, she was hurt. She felt betrayed. She felt like everything she trusted had been pulled from her. Except for the fact that something gave her the strength to know there was someONE bigger who was holding our marriage together.
<br /><br />
&amp;nbsp;
<br /><br />
SomeONE was providing the strength when we had none. SomeONE was providing the grace to create a way forward.
<br /><br />
&amp;nbsp;
<br /><br />
She reached across the table and took my hands. Her face had changed. It was tender. It was strong. It was full of love. I had no idea how.
<br /><br />
&amp;nbsp;
<br /><br />
“Jesus can heal this. Jesus can heal us.”
<br /><br />
&amp;nbsp;
<br /><br />
That forever changed my life. Now, the process of healing is gradual. It’s a journey. Trust is easily lost and not so easily rebuilt.
<br /><br />
&amp;nbsp;
<br /><br />
But I’ve worked to create boundaries to protect myself, to protect my eyes, to protect my commitment to Megan and my kids. I have accountability partners who I can be open and honest with. And when I confess to them the burdens and sin that I am carrying, no matter how big or small it is, they look at me and say, “Jesus’ forgiveness is already yours. His grace is sufficient.” And they continue to walk with me in the process of stepping into the light and being transformed by Jesus.
<br /><br />
&amp;nbsp;
<br /><br />
What if we practiced confession like that as a whole community? How would that freedom change us?
<br /><br />
&amp;nbsp;
<br /><br />
It might look like Romans chapter 12. Let me read you a short excerpt. Just listen.
<br /><br />
&amp;nbsp;
<br /><br />
(ROM 12)
<br /><br />
I appeal to you therefore, brothers and sisters, on the basis of God’s MERCY, to present yourselves as a living sacrifice, holy and acceptable to God, which is your reasonable act of worship. 2 Do not be conformed to the ways of this world, but be <b>transformed </b>by the renewing of the mind, so that you may discern what is the will of God—what is good and acceptable and perfect.
<br /><br />
&amp;nbsp;
<br /><br />
Not once, but renewING over and over again, bringing ourselves into the light of Jesus over and over again, so that we may SEE what the will of God is. So that we can be free enough to see him.
<br /><br />
&amp;nbsp;
<br /><br />
3 For by the <b>grace </b>given to me (<b><i>GOD’S GRACE ENABLES THIS →</i></b>) I say to everyone among you not to think of yourself more highly than you ought but to think with sober judgment, each according to the measure of faith that God has assigned. 4 For as in one body we have many parts and not all the parts have the same function, 5 so we, who are many, are one body in Christ, and individually <b>we are connected to one another</b>.
<br /><br />
&amp;nbsp;
<br /><br />
9 <b><i>So… </i></b>let love be genuine; hate what is evil; hold fast to what is good; 10 love one another with mutual affection; <b>outdo one another</b> in showing honor. 11 Do not lag in zeal; be ardent in spirit; serve the Lord. 12 Rejoice in hope; be patient in affliction; persevere in prayer. 13 Contribute to the needs of your church family; pursue hospitality to strangers.
<br /><br />
14 Bless those who persecute you; bless and do not curse them. 15 Rejoice with those who rejoice; weep with those who weep. 16 Live in harmony with one another... 17 Do not repay anyone evil for evil, but take thought for what is noble in the sight of all. 18 If it is possible, so far as it depends on you, live peaceably with all… 21 Do not be overcome by evil, but overcome evil with good.
<br /><br />
&amp;nbsp;
<br /><br />
What if this was true of <i>US</i>? What if the way that we regularly practiced bringing our whole selves to Jesus led to THIS kind of freedom and this kind of life?
<br /><br />
&amp;nbsp;
<br /><br />
It would definitely impact the whole community we live in. People would notice! We wouldn’t just be “the big green church on the hill.”
<br /><br />
&amp;nbsp;
<br /><br />
We’d be noticed for looking like Jesus. Better yet, GOD would be noticed!
<br /><br />
&amp;nbsp;
<br /><br />
And as more and more people saw the beauty and light and love of God on display in the lives of the people who follow him, more and more people would be drawn to his light. More and more people would be drawn to his love. More and more people would be drawn to the life of freedom he offers.
<br /><br />
&amp;nbsp;
<br /><br />
More and more of our neighbors would experience his love. More and more of our families would experience his grace. More and more of the Sauk Valley would be invited into the journey that we are on, invited into the journey of being transformed by Jesus, together, for others.
<br /><br />
&amp;nbsp;
<br /><br />
And THAT’S how more and more of our world will look more and more like heaven, showing the glory of God the Father.
<br /><br />
&amp;nbsp;
<br /><br />
Isn’t that good news?</div>]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/hiding-is-heavy-01-07-24-blessed-year-ever-pt1</link>
            <guid isPermaLink="false">6a2f32fc-b123-42b8-b564-f1cf3feb2194</guid>
            <pubDate>Sun, 07 Jan 2024 17:52:12 GMT</pubDate>
            <enclosure url="https://newlifesaukvalley.thechurchco.site/tcctrack/audio/93062/listens.mp3" length="60811200" type="audio/mpeg"/>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;&lt;span&gt;&lt;span&gt;Matthew 5:8; Psalm 51 &lt;/span&gt;&lt;/span&gt;
&lt;br /&gt;&lt;br /&gt;
&lt;span&gt;&lt;span&gt;Pastor Drew Williams&lt;/span&gt;&lt;/span&gt;
&lt;br /&gt;&lt;br /&gt;
It’s a new year, and I want to make sure to not bring the wrong burdens into this year. Megan and I were able to have a small get-away with the kids last week, and even though it was only a single overnight, we definitely had to pack a lot of bags to make sure we had everything we needed for our family to be away.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 2] &lt;i&gt;lower third blank&lt;/i&gt;
&lt;br /&gt;&lt;br /&gt;
And the kids loved the hotel, and we got to do a movie night with popcorn – it was special.  But my favorite part was getting to connect with Megan and chat about this past year, what we’ve learned, and our hopes for the future.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
It was a nice holiday season for us, but we also could remember times when we had some rough seasons. Times when we felt super stressed. Times when we experienced deep loss. Times when we felt like we weren’t connected at all.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And that might be the experience for you this morning.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Now that all the holiday festivities are over, we come down from the “holiday high” and start to feel a bit low.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Will this year be the same as last year? Or will I actually be able to experience some of the growth or connection I’ve been longing for?
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Because sometimes, it all feels the same.
&lt;br /&gt;&lt;br /&gt;
People are still afraid of COVID
&lt;br /&gt;&lt;br /&gt;
people are still worried about their kids or grandkids.
&lt;br /&gt;&lt;br /&gt;
The economy is still uncertain.
&lt;br /&gt;&lt;br /&gt;
People are still struggling with their health.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Now, the minimum wage just went up in our state!...but inflation is higher. And if you have people working for you, you’re feeling the squeeze as well to provide for your folks while keeping things afloat.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
How can this year get BETTER than last year? How can my life get better? How can I make sure to not carry all the burdens from this past year into my journey looking forward?
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Well, before Christmas, we began to study Jesus’ Greatest Hits, called the Sermon on the Mount, where he outlines all of his best teachings on what it means to follow God, to live his way, and experience BLESSING in life in the kingdom of God.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 3]
&lt;br /&gt;&lt;br /&gt;
So he starts with “blessed are the poor in spirit…blessed are those who mourn…blessed are the meek…” showing us that the “blessed” life, the happy life, the full abundant life that Jesus offers is available in surprising ways sometimes.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 4] blank
&lt;br /&gt;&lt;br /&gt;
And this month, we’ll continue learning from Jesus so that we can have the “Blessed Year Ever.” And I GUARANTEE that if you pay attention and listen to Jesus, and then try and apply it to your life by taking small steps of obedience, like practicing the spiritual habits that help us be transformed by Jesus…you WILL experience a more fulfilled life this year.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 5]
&lt;br /&gt;&lt;br /&gt;
So let’s pick up with our next statement from Jesus, where he says, “Blessed are the pure in heart, for they will see God.”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Remember, he’s talking to people who are wondering how to have a better life, how to get rid of the burdens they carry, how to have more happiness and contentment in their lives.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
So he says, “Blessed…happy…fortunate are those who are pure in heart…”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
The ones who have divine favor in their lives, who are blessed, are the ones who are pure…clean…FREE from moral guilt, for they will see God. They will be able to perceive God. They will be able to NOTICE God.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Jesus is saying, “Do you want a happier life? The secret is to have a heart that is free, and then you’ll be able to notice God around you and join in with the life he is laying out before you.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 6] blank
&lt;br /&gt;&lt;br /&gt;
And that makes sense, because if our hearts are burdened, if our conscience feels weighed down by guilt, if our minds are heavy with dark thoughts, then we’ll never get to see God around us, because we’re too burdened with what we’re carrying.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
To experience freedom, to remove that weight, to see God in our lives…we need a pure heart!
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
But that creates a new problem, because no one is pure.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
No one has a fully clean conscience. Everyone has brokenness, things they hide because of guilt and shame.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And even if you “seem” better than someone else, even if you don’t mess up the way “they” do, we all still hide stuff. Stuff you plan on taking to the grave with you.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
I remember it was early on in my marriage with Megan: we had gone through our ups and downs before, but this time, I thought our marriage was over.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
We had been married for a few years, and we had been through a lot together already, overcame a lot together already, but this…this was too heavy to carry.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
This was too big to cover over and pretend didn’t happen.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
You see, I had struggled with lust since I was a young teenager. And I had spent most of my life after that trying to battle it, trying to get healed from it, trying my best to follow Jesus and honor others.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And even when Megan and I got married, it didn’t solve things for me. I still was tempted. I still hid things.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
I was ashamed. I knew I needed help, but I didn’t want to admit to anyone what I was going through.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
So I carried it alone. And did my best to honor my covenant with Megan. And when I failed and went to parts of the internet I shouldn’t, when I let my eyes and my thoughts wander to where they shouldn’t, I would hide it. And I would vow to change. And I’d keep the weight of it all stuffed in my bag, getting exhausted carrying it all the time. Feeling ashamed every time I got pulled back.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Until it all came out. I had been unfaithful to Megan with my eyes and my mind. I had broken my covenant to her…broken her heart. And I thought our marriage was over.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
What happened next would forever change my life.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Because I was not free. I had been hiding, and hiding is heavy. Jesus says that the blessed life is experienced by those with clean hearts because they will see God.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
But I had a &lt;i&gt;hurting&lt;/i&gt; heart. A heart that I kept hidden.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Maybe you’ve experienced that, too. You’ve got a burden you’re carrying. You’ve got a weight that is holding you down.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Maybe it’s some hidden guilt and shame. Maybe it’s some bitterness of unforgiveness you’re holding onto against someone.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Maybe it’s an addiction or a vice that you’re not proud of. Maybe it’s some way that you’re cutting corners and not keeping integrity.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Whatever it is, you’re hiding, even though it’s so heavy.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
You are not free, and you cannot see.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
So how do we get free? How do we remove the burdens we carry? How do we experience the freedom that Jesus is talking about so that we can experience the fortunate LIFE he offers?
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 7]
&lt;br /&gt;&lt;br /&gt;
Psalm 51 gives us some lessons. So open your Bible to Psalm 51, which is probably right near the very middle of your black, seat-back Bible on p???
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
While you’re pulling it up, Psalms is a Jewish prayer book, a collection of poems, prayers, praises, and laments from many different people that are compiled together to teach us about the human condition and the character of God.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Psalm 51 was written by King David after Bathsheba. Now, you might know all about King David, how he defeated the giant Goliath, how he took over after Israel’s first king died, and how he was known for being brave and following God.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And you might also know that he was completely broken as a person, even though he tried to hide it.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
He had been king for a while, was very successful, and seemed to be the ideal leader from the outside. But he had an affair with a married woman…he forced himself on her and got her pregnant.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
At first, he tried to cover it up by saying that her husband was the father, but when that lie didn’t work, he killed the guy.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
He hadn’t yet decided what to do with the woman or his unborn child when his trusted advisor called him out and revealed the truth of it all.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
David was crushed. There was no hiding anymore. There was no pretending anymore. So he did the only thing any of us can do when we’re being crushed by the weight of our harmful choices: he went to God.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 8]
&lt;br /&gt;&lt;br /&gt;
He writes, “Have mercy on me, O God, according to your steadfast love; according to your abundant mercy, blot out my transgressions. Wash me thoroughly from my iniquity and cleanse me from my sin.”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Have mercy, because your character is love. I trust that.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 9]
&lt;br /&gt;&lt;br /&gt;
“For I know my transgressions, and my sin is ever before me.”
&lt;br /&gt;&lt;br /&gt;
I’m trying to hide my sin from others, but &lt;b&gt;&lt;i&gt;I&lt;/i&gt;&lt;/b&gt; can’t hide from what I’ve done. It’s always before me. It eats me up and holds me down and makes me super defensive against others.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 10]
&lt;br /&gt;&lt;br /&gt;
He continues in verse 6, “You desire truth in my inmost being…purge me…and I shall be clean. Wash me…blot out all my iniquities.”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
I know you want different for me, God. You want better for me. You want to make all the wrong things right, and the dark things light.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 11]
&lt;br /&gt;&lt;br /&gt;
“Create in me a clean heart,” a PURE heart, a heart FREE from moral guilt. And this word is actually the same one Jesus uses in our earlier verse. “Create in me a clean heart, O God, and put a new and right spirit within me. Do not cast me away from your presence, and do not take your holy spirit from me. Restore to me the joy of your salvation and sustain in me a willing spirit.”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
David knows it’s all God’s work. Transformation isn’t something WE can muster up or accomplish apart from God. That was what I had been trying for years, with no permanent change.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Rather, we PARTNER with God. We join Jesus in the work he’s doing IN us through CONFESSION, coming into the light.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 12]
&lt;br /&gt;&lt;br /&gt;
But David continues in verse 13, “Then I will teach transgressors your ways, and sinners will return to you. Deliver me…O God…and my mouth will declare your praise.”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Transformation ALWAYS leads testimony. Because when you’ve RECEIVED from Jesus, you want everyone to SEE Jesus.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 13]
&lt;br /&gt;&lt;br /&gt;
“For you have no delight in sacrifice…The sacrifice acceptable to God is a broken spirit, a broken and contrite heart.”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Mercy isn’t earned. God doesn’t need us to achieve something or outwardly prove something.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
He just wants our heart. Not hidden. Not held back.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Because &lt;b&gt;&lt;i&gt;a held-back heart can’t be healed.&lt;/i&gt;&lt;/b&gt;
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 14] blank
&lt;br /&gt;&lt;br /&gt;
But too many people are carrying too many HIDDEN things that weigh them down. It’s heavy, it’s tiring, but they think they CAN’T take out anything, because they don’t want the ugliness out there.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
If others see the ugliness I’ve been hiding, they’ll think less of me. People won’t love me anymore.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
But God’s love doesn’t go away because of our sin. God’s love doesn’t go away because of our failures, or the things we’re ashamed of.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
He already knows ALL of those things, and his love prompted him to pursue us to help heal us!
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Hiding is too heavy. And a held-back heart can’t be healed.  We are not free. We cannot see.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
To be free, God gives us the way through Confession and Forgiveness.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Confession and Forgiveness are VITAL habits for followers of Jesus, because they free us from burdens so that we can see how God is at work and then join him.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
If we want to leave behind the burdens that have been weighing us down, if we want to experience the blessed life, the full life that Jesus offers, we need to regularly and frequently practice confession so that Jesus can begin the work of transformation in those areas of our lives.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Now, we have a moment in every single Sunday gathering where we practice confession as a whole church family, and that is a great start. But it’s also only a beginning. Because the point of confession isn’t to silently say something in our head to Jesus (&lt;i&gt;as if he doesn’t know it already&lt;/i&gt;), and then SILENTLY keep going about our lives. That probably won’t bring very much freedom
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
If we notice from David’s story, his shame and honesty are forever written in our Bible. I’m not telling you that you have to publish your burdens and sins in a book, but the process of becoming free through confession is not: “confess and keep it hidden.”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Confession is an act of stepping out into the light of Jesus and then moving &lt;b&gt;&lt;i&gt;forward &lt;/i&gt;&lt;/b&gt;in the light.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 15]
&lt;br /&gt;&lt;br /&gt;
That’s why I want to encourage you this week: practice confession. Yes, here in church. But maybe also with your family. Maybe with a trusted friend. Maybe with a pastor.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Pastor Erik and I are available for any type of appointment you could want to set with us. Do you have questions about what’s going on at church, call the church office and ask to set an appointment with one of us.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Do you want guidance or prayer? Call the church office and set an appointment with us.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Are you going through a tough time and just need a listening ear and some support? Do you need a safe place to process doubt or shame or just simple questions? Set an appointment with us. It’s our honor to walk with you towards Jesus. That’s what we do as a church so that we can be transformed by Jesus, together, for others.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
But practice confession this week. Because confession brings our darkness into the light. And that can be scary, but it’s for our good because it means we don’t have to hide anymore. We don’t have to fight anymore to keep it hidden.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
We don’t have to keep track of the lies we’ve said that have piled up. We don’t have to keep everyone at a distance for fear of the truth coming out.
&lt;br /&gt;&lt;br /&gt;
[SLIDE 16] blank
&lt;br /&gt;&lt;br /&gt;
Practice confession this week. What is God putting on your heart to bring into the light? It’s okay to start small. It’s okay to find a trusted friend or a pastor and confess that you’ve been holding some bitterness towards someone.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
It’s okay to start with confessing your doubts. It’s okay to start with confessing the anger you have towards someone in your family.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Because when we do that, when we bring it out into the light with someone who loves Jesus, we realize that it’s not a weight we are carrying alone anymore. Our heart is a bit clearer. Our bag is a bit lighter. Our eyes are more able to see.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
When we confess before God and each other, we get to hear the words of Jesus that say, “You are forgiven. And I am continuing the work of healing in you so that you can turn and declare my praise and share my grace with others.”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
—----------
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
It was that night when Megan confronted me, and I thought my marriage was over. I thought my life was over. I had messed up too much. I was going to lose the love of my life.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And as all my grief and fears and confessions poured out to Megan as we sat at the kitchen table, she looked at me and said, “Jesus can heal this.”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Now, don’t get me wrong, she was hurt. She felt betrayed. She felt like everything she trusted had been pulled from her. Except for the fact that something gave her the strength to know there was someONE bigger who was holding our marriage together.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
SomeONE was providing the strength when we had none. SomeONE was providing the grace to create a way forward.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
She reached across the table and took my hands. Her face had changed. It was tender. It was strong. It was full of love. I had no idea how.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
“Jesus can heal this. Jesus can heal us.”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
That forever changed my life. Now, the process of healing is gradual. It’s a journey. Trust is easily lost and not so easily rebuilt.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
But I’ve worked to create boundaries to protect myself, to protect my eyes, to protect my commitment to Megan and my kids. I have accountability partners who I can be open and honest with. And when I confess to them the burdens and sin that I am carrying, no matter how big or small it is, they look at me and say, “Jesus’ forgiveness is already yours. His grace is sufficient.” And they continue to walk with me in the process of stepping into the light and being transformed by Jesus.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
What if we practiced confession like that as a whole community? How would that freedom change us?
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
It might look like Romans chapter 12. Let me read you a short excerpt. Just listen.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
(ROM 12)
&lt;br /&gt;&lt;br /&gt;
I appeal to you therefore, brothers and sisters, on the basis of God’s MERCY, to present yourselves as a living sacrifice, holy and acceptable to God, which is your reasonable act of worship. 2 Do not be conformed to the ways of this world, but be &lt;b&gt;transformed &lt;/b&gt;by the renewing of the mind, so that you may discern what is the will of God—what is good and acceptable and perfect.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Not once, but renewING over and over again, bringing ourselves into the light of Jesus over and over again, so that we may SEE what the will of God is. So that we can be free enough to see him.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
3 For by the &lt;b&gt;grace &lt;/b&gt;given to me (&lt;b&gt;&lt;i&gt;GOD’S GRACE ENABLES THIS →&lt;/i&gt;&lt;/b&gt;) I say to everyone among you not to think of yourself more highly than you ought but to think with sober judgment, each according to the measure of faith that God has assigned. 4 For as in one body we have many parts and not all the parts have the same function, 5 so we, who are many, are one body in Christ, and individually &lt;b&gt;we are connected to one another&lt;/b&gt;.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
9 &lt;b&gt;&lt;i&gt;So… &lt;/i&gt;&lt;/b&gt;let love be genuine; hate what is evil; hold fast to what is good; 10 love one another with mutual affection; &lt;b&gt;outdo one another&lt;/b&gt; in showing honor. 11 Do not lag in zeal; be ardent in spirit; serve the Lord. 12 Rejoice in hope; be patient in affliction; persevere in prayer. 13 Contribute to the needs of your church family; pursue hospitality to strangers.
&lt;br /&gt;&lt;br /&gt;
14 Bless those who persecute you; bless and do not curse them. 15 Rejoice with those who rejoice; weep with those who weep. 16 Live in harmony with one another... 17 Do not repay anyone evil for evil, but take thought for what is noble in the sight of all. 18 If it is possible, so far as it depends on you, live peaceably with all… 21 Do not be overcome by evil, but overcome evil with good.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
What if this was true of &lt;i&gt;US&lt;/i&gt;? What if the way that we regularly practiced bringing our whole selves to Jesus led to THIS kind of freedom and this kind of life?
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
It would definitely impact the whole community we live in. People would notice! We wouldn’t just be “the big green church on the hill.”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
We’d be noticed for looking like Jesus. Better yet, GOD would be noticed!
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And as more and more people saw the beauty and light and love of God on display in the lives of the people who follow him, more and more people would be drawn to his light. More and more people would be drawn to his love. More and more people would be drawn to the life of freedom he offers.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
More and more of our neighbors would experience his love. More and more of our families would experience his grace. More and more of the Sauk Valley would be invited into the journey that we are on, invited into the journey of being transformed by Jesus, together, for others.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And THAT’S how more and more of our world will look more and more like heaven, showing the glory of God the Father.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Isn’t that good news?&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[When Pagans Preach the Gospel |12.31.23| The Word Became Flesh pt.5]]></title>
            <description><![CDATA[<div data-html="true">When Pagans Preach the Gospel (Epiphany)
Matthew 2:1-12
<br /><br />
Pastor Erik Anderson
<br /><br />
- Well, we begin our passage at the beginning of this chapter that this story of the wise men, which by the way, occurred a couple years probably after Jesus was born.
<br /><br />
(...)
<br /><br />
So oftentimes our nativity scenes have the wise men right next to the newly born Jesus, and that's a helpful image for us to see all together. But Jesus would have been a toddler at this point. So Mary and Joseph would have had baby Jesus, and they decided to stay in Bethlehem for a few years.
<br /><br />
(...)
<br /><br />
Joseph was a carpenter or a builder, is actually what the word is specifically. So maybe he worked in stone or wood, we don't know exactly, but he knew that he could get a job around. He knew that he could build and make money, and he knew that they had family there. So they actually ended up staying in Bethlehem for a while, and it was the time of King Herod. This Herod is Herod the Great, who was from south of Jerusalem, and his mother was Jewish. And the tradition then and still today was that the children followed the mother's religious tradition. And if you have any Jewish friends, you know this is still the case. I had a lady that I worked with when I graduated from college, I worked at a lumber yard for a year, and one of our ladies that worked there, her husband was Jewish, and she was Catholic, and her children were raised Catholic, even though her husband was quite devout. That's because the tradition that's still around today is that you followed your mother's religious tradition. So Herod grew up as a Jew,
<br /><br />
(...)
<br /><br />
but he was not really dedicated to the Jewish faith, or to Yahweh, because we know later that he has no awareness of the Messiah, or where he was to be born, or really no awareness about what God was promising.(...) We know that Herod was also very paranoid. He had one of his sons killed because he suspected that his son was planning to overthrow his rule.(...) At one point, one of his 11 wives was guarded day and night by armed guards, because he heard that she was thinking about running away from him. He was a cruel, oppressive, paranoid man, and the Roman Empire, who ruled over the people of Israel at this time, had placed him in power as king, because they knew they could control him. So he was this kind of lackey, this terrible, paranoid, awful man who was set as king, both, and the king in Israel was both a religious and a government figure.
<br /><br />
(...)
<br /><br />
And here these men come from the east, and they're asking where the child who's been born king of the Jews. These wise men had been looking at the stars, observing them. These wise men either came maybe from Persia, or maybe even India, and they were probably star worshipers. We don't know exactly what their religion was, but they certainly weren't Jewish.(...) They came from very far away, and they were observing the stars, and they saw a new star appear, and that represented a new king.(...) And by their projections and their study, they knew that this star was associated with the king of the Jews.(...) Most likely they had their hands on some of the old scrolls of the prophet Isaiah that described the stars being changed when the Messiah was born. And so they make the long trip to Jerusalem, where a king should be born,(...) at the temple, the palace, where the king should be born. So these wise men, or sometimes as they're called magi, these pagans visited the king, because surely it was one of his sons that would be the next king.
<br /><br />
(...)
<br /><br />
So these, sometimes we hear that song We Three Kings. These three men probably weren't royalty, but they were probably religious leaders. So these pagans hear about this new king from the stars, and they take the long trip to visit him, to pay him homage, which is a strange thing for pagans to do, to recognize that a new king is born, and they wanted to come and give him gifts.
<br /><br />
(...)
<br /><br />
Herod's response is that he was frightened, he was disturbed, and he gathered the leaders, the religious leaders and the scribes along with him, and he asked where is this Messiah to be born, revealing that he has no idea what the scriptures might say. And the religious leaders, the scribes, quote to him Deuteronomy 17, that the Messiah is to be born in Bethlehem,
<br /><br />
(...)
<br /><br />
and that the Messiah is gonna come from the line of David from Bethlehem.
<br /><br />
(...)
<br /><br />
So here we read that these scribes told Herod this, but they never asked why.
<br /><br />
(...)
<br /><br />
They never stopped to inquire why this might be. This might be because they were scared of Herod. Maybe they were afraid of his rule and his cruelty, and so they didn't wanna follow up, they didn't wanna ask too many questions, but we also know that the scribes themselves didn't even go to Bethlehem to find out what was going on. So here we have Herod, the governmental ruler, who also is a religious ruler, and the religious leaders and scribes, knowing the Messiah is born, knowing where he is, but not really intending to go see him. We learn later that the only reason Herod wanted to know where the child was was so that he could kill the child, to save his own throne.
<br /><br />
(...)
<br /><br />
After they had this conversation, he sends the wise men out, and here in verse nine through 11 we read this, when they had heard the king, they set out, and there ahead of them went the star that they had seen at its rising, until it stopped over the place where the child was. When they saw the star, that the star had stopped, they were overwhelmed with joy.(...) Remember, Herod was frightened, he was disturbed,(...) but here these pagans who had traveled so far, they were filled with joy, and they went into the house that they were staying in, and they paid him homage, they gave him gold, frankincense, and myrrh, these precious materials.
<br /><br />
(...)
<br /><br />
The wise men went to go find the child, and when they got there, their response was so different from the religious leaders,
<br /><br />
(...)
<br /><br />
their response was so different from the government leaders. They were not afraid, instead they were overjoyed.(...) One more little correction, the three wise men that we see in our nativity scene represent the gifts, not necessarily the number of wise men. We actually even know how many there were. There could have been a whole troop of them, or there could have maybe only been two. We don't know for sure, but in our nativity scenes, the three wise men represent the three gifts, not necessarily there were only three of them.
<br /><br />
(...)
<br /><br />
And these gifts that they give, gold, frankincense, and myrrh, sometimes are talked about as if they were foreshadowing the death of Jesus, and there may be some of that, but honestly, the more likely thing is that gold, frankincense, and myrrh were three very valuable things that were easy to travel with, and when they were presented, they could be sold for lots and lots of money, and therefore, instead of just traveling with gold itself, they brought these easier to transport, or instead of traveling with money, they brought these easier to transport goods that then could be sold.
<br /><br />
(...)
<br /><br />
So we hear this beautiful passage about the wise men that we know so well, and we ask ourselves, what is God telling us in this passage?
<br /><br />
(...)
<br /><br />
What is God inviting us to think about in this story of the wise men? The first thing that should jump out to us is that God used foreign, pagan, star worshipers to proclaim the birth of Jesus Christ,(...) that they brought these valuables along with them, and actually by bringing them gold, frankincense, and myrrh, by bringing them valuable goods from their own land, they fulfilled prophecy.
<br /><br />
(...)
<br /><br />
There were several prophecies in the Old Testament that the Messiah was gonna be born of the line of David. He was gonna be the eternal king to rule in Judah forever, and that all the nations would come to him, and all the nations would bring their riches to the king of Israel, the king of the Jews,
<br /><br />
(...)
<br /><br />
and so here these wise men are fulfilling this prophecy.(...) Gentiles coming to the king and offering him riches.
<br /><br />
(...)
<br /><br />
God is beginning to complete his mission, this mission, this rescue mission for humans, that God is building a new creation, that he's going to make all things new, and he's going to set an eternal king who's going to rule forever over the entire world, both Jew and Gentile, and on the mountain of the Lord, there will be no more pain and no more suffering and no more tears, and everything is gonna be good and right as it should be, that the wolf is gonna lay down with the lamb, that the beast and the cattle will calmly lay down together.
<br /><br />
(...)
<br /><br />
This is the vision of the new creation that God talked about in the prophets, and here he is beginning to complete it.(...) The eternal king is born,(...) and the representative from the nations is coming and bringing him gifts.
<br /><br />
(...)
<br /><br />
The religious leaders didn't get it. They missed it. They did not seek out the Christ child themselves. They didn't reflect on the importance and the impact that the birth of this child would have, and we simply don't know why they did it, why they didn't do that, why they did not think to go and visit this child. Matthew is the most Jewish of the gospels, and here he is proclaiming that Jesus is the Messiah, the eternal king,
<br /><br />
(...)
<br /><br />
but these pagans recognized it. These pagans saw it happening, and they came to tell the story, to pronounce the good news that Jesus was born, and they pronounced it to the religious leaders(...) who should have seen it.
<br /><br />
(...)
<br /><br />
Herod and the religious leaders did not join God in his mission.(...) They did not understand what God was doing. They did not understand that God was beginning to renew all things in Jesus,
<br /><br />
(...)
<br /><br />
and so we also find out that God is gonna use whatever means necessary to proclaim this good news, the promises that he offers,(...) and these pagan heathens joined God.
<br /><br />
(...)
<br /><br />
They joined in God's mission by proclaiming the gospel.
<br /><br />
(...)
<br /><br />
They joined in God's mission by telling the good news, by going and telling it on the mountain, over the hills and everywhere.
<br /><br />
(...)
<br /><br />
You see, what we oftentimes miss
<br /><br />
(...)
<br /><br />
is that Paul later in a letter says that the gospel is foolishness. It seems backwards and upside down to what we expect and what the world tells us.(...) The world tells us that we need to earn what we get and that being powerful and being a stakeholder, those are the people who need to champion the gospel, but what God actually tells us is that the gospel is a free gift and it's offered to all, even the most undeserving, even the pagan heathen star worshipers,
<br /><br />
(...)
<br /><br />
and it is oftentimes delivered by the lowly like shepherds(...) or by the unexpected,(...) like the pagan wise men as they traveled so far.
<br /><br />
(...)
<br /><br />
Not only did they proclaim this good news, but their gifts actually funded Jesus' family's flight to Egypt as they heard about Herod's diabolical plan to kill all the young boys in Bethlehem. They were able to run away and live in Egypt for a time(...) because of the gifts they received.
<br /><br />
(...)
<br /><br />
Pagans paved the way for the Messiah to survive the bloodthirst and paranoia(...) of a religious political leader.
<br /><br />
(...)
<br /><br />
It's so far backwards from what we would think.(...) We would think that Herod being the king of Judea and the scribes knowing the scripture should be the ones proclaiming the good news,(...) but it's simply not.
<br /><br />
(...)
<br /><br />
We are invited to join Jesus in his mission.(...) We are invited to join Jesus by announcing this good news, that Jesus Christ is born,
<br /><br />
(...)
<br /><br />
that he is making all things new, that he is the eternal king who is going to rule over new creation, that God wants for you and for me a full abundant life, full of the promises of God, full of the internal spiritual promises that we'll get in the new creation. We get to experience those now and he's offering that to everyone. Every single one of our neighbors is offered this full abundant life in Jesus Christ. And we are invited to share that just like the wise men.
<br /><br />
(...)
<br /><br />
And God is going to do whatever it takes to give you and to give your friends and family and neighbors that good abundant life.(...) He is chasing them down.
<br /><br />
(...)
<br /><br />
And you are invited like the wise men to be that unexpected bearer of good news,
<br /><br />
(...)
<br /><br />
to be the one who is unexpected, the unexpected heathen to come in and proclaim the good news of Jesus Christ.
<br /><br />
(...)
<br /><br />
Because if he can use star worshipers, he can certainly use you.
<br /><br />
(...)
<br /><br />
If he can use people who are far away and far off to proclaim the good news, he can use you to do that as well.
<br /><br />
(...)
<br /><br />
God is completing his mission to make all things new. And he's starting with us.(...) He's starting with our hearts and our minds.(...) He's renewing us and making us new. And we are invited to join him in his mission by proclaiming that to others.
<br /><br />
(...)
<br /><br />
Amen.</div>]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/when-pagans-preach-the-gospel-12-31-23-the-word-became-flesh-pt-5</link>
            <guid isPermaLink="false">0cfc6f82-2bca-45ca-a1b8-9f65e6141fa1</guid>
            <pubDate>Sun, 31 Dec 2023 09:07:09 GMT</pubDate>
            <enclosure url="https://newlifesaukvalley.thechurchco.site/tcctrack/audio/93064/listens.mp3" length="35440320" type="audio/mpeg"/>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;When Pagans Preach the Gospel (Epiphany)
Matthew 2:1-12
&lt;br /&gt;&lt;br /&gt;
Pastor Erik Anderson
&lt;br /&gt;&lt;br /&gt;
- Well, we begin our passage at the beginning of this chapter that this story of the wise men, which by the way, occurred a couple years probably after Jesus was born.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
So oftentimes our nativity scenes have the wise men right next to the newly born Jesus, and that&apos;s a helpful image for us to see all together. But Jesus would have been a toddler at this point. So Mary and Joseph would have had baby Jesus, and they decided to stay in Bethlehem for a few years.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Joseph was a carpenter or a builder, is actually what the word is specifically. So maybe he worked in stone or wood, we don&apos;t know exactly, but he knew that he could get a job around. He knew that he could build and make money, and he knew that they had family there. So they actually ended up staying in Bethlehem for a while, and it was the time of King Herod. This Herod is Herod the Great, who was from south of Jerusalem, and his mother was Jewish. And the tradition then and still today was that the children followed the mother&apos;s religious tradition. And if you have any Jewish friends, you know this is still the case. I had a lady that I worked with when I graduated from college, I worked at a lumber yard for a year, and one of our ladies that worked there, her husband was Jewish, and she was Catholic, and her children were raised Catholic, even though her husband was quite devout. That&apos;s because the tradition that&apos;s still around today is that you followed your mother&apos;s religious tradition. So Herod grew up as a Jew,
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
but he was not really dedicated to the Jewish faith, or to Yahweh, because we know later that he has no awareness of the Messiah, or where he was to be born, or really no awareness about what God was promising.(...) We know that Herod was also very paranoid. He had one of his sons killed because he suspected that his son was planning to overthrow his rule.(...) At one point, one of his 11 wives was guarded day and night by armed guards, because he heard that she was thinking about running away from him. He was a cruel, oppressive, paranoid man, and the Roman Empire, who ruled over the people of Israel at this time, had placed him in power as king, because they knew they could control him. So he was this kind of lackey, this terrible, paranoid, awful man who was set as king, both, and the king in Israel was both a religious and a government figure.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And here these men come from the east, and they&apos;re asking where the child who&apos;s been born king of the Jews. These wise men had been looking at the stars, observing them. These wise men either came maybe from Persia, or maybe even India, and they were probably star worshipers. We don&apos;t know exactly what their religion was, but they certainly weren&apos;t Jewish.(...) They came from very far away, and they were observing the stars, and they saw a new star appear, and that represented a new king.(...) And by their projections and their study, they knew that this star was associated with the king of the Jews.(...) Most likely they had their hands on some of the old scrolls of the prophet Isaiah that described the stars being changed when the Messiah was born. And so they make the long trip to Jerusalem, where a king should be born,(...) at the temple, the palace, where the king should be born. So these wise men, or sometimes as they&apos;re called magi, these pagans visited the king, because surely it was one of his sons that would be the next king.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
So these, sometimes we hear that song We Three Kings. These three men probably weren&apos;t royalty, but they were probably religious leaders. So these pagans hear about this new king from the stars, and they take the long trip to visit him, to pay him homage, which is a strange thing for pagans to do, to recognize that a new king is born, and they wanted to come and give him gifts.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Herod&apos;s response is that he was frightened, he was disturbed, and he gathered the leaders, the religious leaders and the scribes along with him, and he asked where is this Messiah to be born, revealing that he has no idea what the scriptures might say. And the religious leaders, the scribes, quote to him Deuteronomy 17, that the Messiah is to be born in Bethlehem,
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
and that the Messiah is gonna come from the line of David from Bethlehem.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
So here we read that these scribes told Herod this, but they never asked why.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
They never stopped to inquire why this might be. This might be because they were scared of Herod. Maybe they were afraid of his rule and his cruelty, and so they didn&apos;t wanna follow up, they didn&apos;t wanna ask too many questions, but we also know that the scribes themselves didn&apos;t even go to Bethlehem to find out what was going on. So here we have Herod, the governmental ruler, who also is a religious ruler, and the religious leaders and scribes, knowing the Messiah is born, knowing where he is, but not really intending to go see him. We learn later that the only reason Herod wanted to know where the child was was so that he could kill the child, to save his own throne.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
After they had this conversation, he sends the wise men out, and here in verse nine through 11 we read this, when they had heard the king, they set out, and there ahead of them went the star that they had seen at its rising, until it stopped over the place where the child was. When they saw the star, that the star had stopped, they were overwhelmed with joy.(...) Remember, Herod was frightened, he was disturbed,(...) but here these pagans who had traveled so far, they were filled with joy, and they went into the house that they were staying in, and they paid him homage, they gave him gold, frankincense, and myrrh, these precious materials.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
The wise men went to go find the child, and when they got there, their response was so different from the religious leaders,
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
their response was so different from the government leaders. They were not afraid, instead they were overjoyed.(...) One more little correction, the three wise men that we see in our nativity scene represent the gifts, not necessarily the number of wise men. We actually even know how many there were. There could have been a whole troop of them, or there could have maybe only been two. We don&apos;t know for sure, but in our nativity scenes, the three wise men represent the three gifts, not necessarily there were only three of them.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And these gifts that they give, gold, frankincense, and myrrh, sometimes are talked about as if they were foreshadowing the death of Jesus, and there may be some of that, but honestly, the more likely thing is that gold, frankincense, and myrrh were three very valuable things that were easy to travel with, and when they were presented, they could be sold for lots and lots of money, and therefore, instead of just traveling with gold itself, they brought these easier to transport, or instead of traveling with money, they brought these easier to transport goods that then could be sold.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
So we hear this beautiful passage about the wise men that we know so well, and we ask ourselves, what is God telling us in this passage?
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
What is God inviting us to think about in this story of the wise men? The first thing that should jump out to us is that God used foreign, pagan, star worshipers to proclaim the birth of Jesus Christ,(...) that they brought these valuables along with them, and actually by bringing them gold, frankincense, and myrrh, by bringing them valuable goods from their own land, they fulfilled prophecy.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
There were several prophecies in the Old Testament that the Messiah was gonna be born of the line of David. He was gonna be the eternal king to rule in Judah forever, and that all the nations would come to him, and all the nations would bring their riches to the king of Israel, the king of the Jews,
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
and so here these wise men are fulfilling this prophecy.(...) Gentiles coming to the king and offering him riches.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
God is beginning to complete his mission, this mission, this rescue mission for humans, that God is building a new creation, that he&apos;s going to make all things new, and he&apos;s going to set an eternal king who&apos;s going to rule forever over the entire world, both Jew and Gentile, and on the mountain of the Lord, there will be no more pain and no more suffering and no more tears, and everything is gonna be good and right as it should be, that the wolf is gonna lay down with the lamb, that the beast and the cattle will calmly lay down together.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
This is the vision of the new creation that God talked about in the prophets, and here he is beginning to complete it.(...) The eternal king is born,(...) and the representative from the nations is coming and bringing him gifts.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
The religious leaders didn&apos;t get it. They missed it. They did not seek out the Christ child themselves. They didn&apos;t reflect on the importance and the impact that the birth of this child would have, and we simply don&apos;t know why they did it, why they didn&apos;t do that, why they did not think to go and visit this child. Matthew is the most Jewish of the gospels, and here he is proclaiming that Jesus is the Messiah, the eternal king,
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
but these pagans recognized it. These pagans saw it happening, and they came to tell the story, to pronounce the good news that Jesus was born, and they pronounced it to the religious leaders(...) who should have seen it.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Herod and the religious leaders did not join God in his mission.(...) They did not understand what God was doing. They did not understand that God was beginning to renew all things in Jesus,
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
and so we also find out that God is gonna use whatever means necessary to proclaim this good news, the promises that he offers,(...) and these pagan heathens joined God.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
They joined in God&apos;s mission by proclaiming the gospel.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
They joined in God&apos;s mission by telling the good news, by going and telling it on the mountain, over the hills and everywhere.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
You see, what we oftentimes miss
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
is that Paul later in a letter says that the gospel is foolishness. It seems backwards and upside down to what we expect and what the world tells us.(...) The world tells us that we need to earn what we get and that being powerful and being a stakeholder, those are the people who need to champion the gospel, but what God actually tells us is that the gospel is a free gift and it&apos;s offered to all, even the most undeserving, even the pagan heathen star worshipers,
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
and it is oftentimes delivered by the lowly like shepherds(...) or by the unexpected,(...) like the pagan wise men as they traveled so far.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Not only did they proclaim this good news, but their gifts actually funded Jesus&apos; family&apos;s flight to Egypt as they heard about Herod&apos;s diabolical plan to kill all the young boys in Bethlehem. They were able to run away and live in Egypt for a time(...) because of the gifts they received.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Pagans paved the way for the Messiah to survive the bloodthirst and paranoia(...) of a religious political leader.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
It&apos;s so far backwards from what we would think.(...) We would think that Herod being the king of Judea and the scribes knowing the scripture should be the ones proclaiming the good news,(...) but it&apos;s simply not.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
We are invited to join Jesus in his mission.(...) We are invited to join Jesus by announcing this good news, that Jesus Christ is born,
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
that he is making all things new, that he is the eternal king who is going to rule over new creation, that God wants for you and for me a full abundant life, full of the promises of God, full of the internal spiritual promises that we&apos;ll get in the new creation. We get to experience those now and he&apos;s offering that to everyone. Every single one of our neighbors is offered this full abundant life in Jesus Christ. And we are invited to share that just like the wise men.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And God is going to do whatever it takes to give you and to give your friends and family and neighbors that good abundant life.(...) He is chasing them down.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And you are invited like the wise men to be that unexpected bearer of good news,
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
to be the one who is unexpected, the unexpected heathen to come in and proclaim the good news of Jesus Christ.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Because if he can use star worshipers, he can certainly use you.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
If he can use people who are far away and far off to proclaim the good news, he can use you to do that as well.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
God is completing his mission to make all things new. And he&apos;s starting with us.(...) He&apos;s starting with our hearts and our minds.(...) He&apos;s renewing us and making us new. And we are invited to join him in his mission by proclaiming that to others.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Amen.&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[The God Who Searches |12.24.23| The Word Became Flesh p4.]]></title>
            <description><![CDATA[<div data-html="true">Luke 15:1-32
<br /><br />
Pastor Drew Williams
<br /><br />
Merry Christmas! I’m so happy to be here with you today, and I’ve got to say, you all look so good! I’ve never seen so many bows and sparkles and neck ties and colorful socks in my entire life!
<br /><br />
&amp;nbsp;
<br /><br />
And I’m sure that if we could see everyone joining us online right now, we’d see some Christmas best, some Christmas pajamas, and maybe even a Santa-hat or two!
<br /><br />
&amp;nbsp;
<br /><br />
And I know that looks aren’t everything, but it sure gets you into the holiday spirit to be part of a big get-together like this with so many well-dressed folks! The hard part of a big get-together like this is that it’s easy to get lost in the crowd.
<br /><br />
&amp;nbsp;
<br /><br />
And no one likes to feel lost or alone, so I’ve got a couple questions to help us see how we might relate with the people around us. And those of you online, I want you to participate as well by adding your voice to the comment section!
<br /><br />
&amp;nbsp;
<br /><br />
First, raise your hand if you had an advent calendar this month. Could’ve been the ones with little pieces of chocolate for each day, or stickers and stuff. Maybe the parents had a wine advent calendar?...?
<br /><br />
&amp;nbsp;
<br /><br />
My kids had multiple advent calendar activities this year, but the two new ones were opening a Christmas-themed book each day for story time, and the second was a Lego-themed one.
<br /><br />
&amp;nbsp;
<br /><br />
Okay, second question, maybe you’ll be surprised by who answers similarly to you: Raise your hand if you snuck a cookie recently even when you knew you shouldn’t have gotten the cookie. Be honest!
<br /><br />
&amp;nbsp;
<br /><br />
Maybe an easier thing to fess up to is what your favorite cookie is. If you are an adult and you have a kid near you, tap them on the shoulder and tell them what your favorite cookie is.
<br /><br />
&amp;nbsp;
<br /><br />
If you’re joining us online, type in the comments what your favorite Christmas cookie is right now.
<br /><br />
&amp;nbsp;
<br /><br />
Okay, now this last question is for everyone, kids, adults, everyone: raise your hand if you’ve ever been afraid of the dark. If you’ve ever felt your room was too dark, or if you’ve ever been walking in your house before the sun is up and felt like it was too dark, or if you’ve ever just felt uneasy with a dark corner.
<br /><br />
&amp;nbsp;
<br /><br />
We’ve all felt that at some point, right? Well, keep your eyes on the screen as we talk about this…
<br /><br />
&amp;nbsp;
<br /><br />
&gt;&gt;&gt; PLAY VIDEO 1 &lt;&lt;&lt;
<br /><br />
&amp;nbsp;
<br /><br />
<i>I used to live in the city, which meant it never got dark. There were ALWAYS lights on somewhere. But now, we live out in the country, and it can get DARK, especially if the power goes out…(lights go out)</i>
<br /><br />
&amp;nbsp;
<br /><br />
<i>(noises, shuffling)</i>
<br /><br />
&amp;nbsp;
<br /><br />
<i>Hold on, let me grab a candle. (the sound of matches, one lights, illuminating the room)</i>
<br /><br />
&amp;nbsp;
<br /><br />
<i>There’s something about the dark that leaves us uneasy. It’s too easy to lose something in the dark. It’s too easy to not know where you’re going, or make a wrong turn.</i>
<br /><br />
&amp;nbsp;
<br /><br />
<i>But light? We’re drawn to the light. It reveals color and shape and helps us see and feel seen. And even the smallest light is more powerful than the dark and can fill a whole room with warm light.</i>
<br /><br />
&amp;nbsp;
<br /><br />
<i>The Bible talks about Jesus being the light that overcomes the darkness.</i>
<br /><br />
&amp;nbsp;
<br /><br />
<i>“In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was in the beginning with God. 3 All things came into being through him, and without him not one thing came into being. What has come into being 4 in him was life, and the life was the light of all people. 5 The light shines in the darkness, and the darkness did not overtake it…And the Word became flesh and lived among us, and we have seen his glory, the glory as of a father’s only son, full of grace and truth.”</i>
<br /><br />
&amp;nbsp;
<br /><br />
<i>The light that shines in the darkness. Jesus became flesh and lived among us, moved into our space, so that we could see…</i>
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 3] blank
<br /><br />
Christmas is such a beautiful time because of all of the lights and the colors and the gifts and the generosity, but it’s easy to forget the point of why we celebrate. And even when there are well-meaning people who post things on social media like “don’t forget the reason for the season,” or “put Christ back in Christmas,” many people gloss over it, or they default to the way that Ricky Bobby used to pray, making sure to remember “8 pound, 6 ounce Baby Jesus.”
<br /><br />
&amp;nbsp;
<br /><br />
You might even have heard people refer to Christmas as Jesus’s birthday, and some families have a tradition of eating “Jesus Birthday Cake” on Christmas morning, which is usually some sort of cinnamon roll or strudel.
<br /><br />
&amp;nbsp;
<br /><br />
And while these are all good efforts to make sure that we don’t miss the more meaningful parts of this time of year, holding a birthday party for Jesus was NOT what his early followers were doing when they initiated the tradition of Christmas.
<br /><br />
&amp;nbsp;
<br /><br />
While the birth of a baby IS miraculous, that’s not actually the miracle that they were so excited about. No, in fact, the reason that Christmas is so incredible is because it shows us that God goes looking for what he cares for.
<br /><br />
&amp;nbsp;
<br /><br />
God goes looking.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 4]
<br /><br />
And Jesus actually tells us this himself in a group of stories that are all about what God is like and what his plan is for humanity. So open your Bibles with me to Luke chapter 15, which can be found on p??? of your black, seat-back Bibles.
<br /><br />
&amp;nbsp;
<br /><br />
And while you’re finding it, we’re going to be going through the whole chapter reading a little bit at a time and chatting about it, so keep it open so you can follow along.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 5]
<br /><br />
It starts with “Now all the tax collectors and sinners were coming near to listen to him. 2 And the Pharisees and the scribes (the religious people) were grumbling and saying, “This fellow welcomes sinners and eats with them (he’s spending time with non-churchy people, why would he do that?)…So he told them this parable/story:”
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 6]
<br /><br />
He’s speaking to an AG community, so he talks about sheep, because herds of sheep were common in the area. So he says, “imagine you had a hundred sheep, and you lost one? Not a bad percentage, still got 99. Some shrewd business people might even say, “well, that’s the cost of doing business. It was a rough year, hopefully our number of sheep will go up next year.”
<br /><br />
&amp;nbsp;
<br /><br />
But God’s not like that! Jesus, says, no no no, you go out looking for the lost one. You find it!
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 7]
<br /><br />
And when you find it, you carry it like a child and rejoice. When you get home, you call together a party, because you found the lost sheep!
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 8]
<br /><br />
THAT’S what God is like. God goes looking, and when God finds the one he was looking for, it’s a party with rejoicing and celebration, because that one isn’t lost anymore. They aren’t alone any more.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 9]
<br /><br />
But Jesus isn’t done yet, he tells ANOTHER example. Imagine a woman with ten silver coins. That’s a big deal. This is big money. Might be her whole life-savings. And Jesus says, if she loses one of the coins, don’t you think she’s going to light a candle to go searching? She’s going to clean up all the stuff in the way so that she can find the thing she lost.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 10]
<br /><br />
And when she finds it, she’s going to call her friends and neighbors together and have a party! Maybe this seems an odd thing to do for someone who just found a lost coin, but it’s not odd for God at all! God goes looking. And when God finds the one he was looking for, it’s a party!
<br /><br />
&amp;nbsp;
<br /><br />
And maybe you’re starting to pick up on the theme that Jesus is trying to show us, but just in case, he’s going to tell yet another story, three in a row, so keep your eyes on the screen…
<br /><br />
&amp;nbsp;
<br /><br />
&gt;&gt;&gt; PLAY VIDEO 2 &lt;&lt;&lt;
<br /><br />
&amp;nbsp;
<br /><br />
<i>The religious people, the ones who were supposedly following all the rules and telling other people how they should live so that God would love them, didn’t understand why Jesus would spend time with people who were clearly not following those religious rules. Didn’t he know that they were lost causes? Didn’t he want to stay away from their filthy language and bad examples?</i>
<br /><br />
&amp;nbsp;
<br /><br />
<i>But Jesus says, hmmm, maybe you’re misunderstanding what God is like. God doesn’t stay AWAY from the people who are far from him. God steps out into the cold to find them. God steps down into the dirt and muck of human life to rescue people. God’s actually like a concerned father…</i>
<br /><br />
&amp;nbsp;
<br /><br />
<i>“There was a man who had two sons. The younger of them said to his father, ‘Father, give me the share of the wealth that will belong to me.’ So he divided his assets between them. A few days later the younger son gathered all he had and traveled to a distant region, and there he squandered his wealth in dissolute living.”</i>
<br /><br />
&amp;nbsp;
<br /><br />
<i>This young punk said, “I don’t want to wait for you to die, dad, so give me my inheritance now. And then when the dad surprisingly did it, the kid left home with his new-found wealth, and wasted it all.</i>
<br /><br />
&amp;nbsp;
<br /><br />
<i>And when times got tough, and he had wasted everything he had, the kid was in a bad spot. No job, no place to stay, no food. It was looking bad.</i>
<br /><br />
&amp;nbsp;
<br /><br />
<i>But he remembered that his dad ran a huge operation and had people working for him that were making a decent living. He figured maybe he could get a job from his dad, even though he had left on such awful terms. Who knows, maybe he could beg and plead and apologize. He knew his dad could never forgive him, and he definitely didn’t deserve to be treated like a son any more, but maybe he could get a job at the bottom and at least not starve to death.</i>
<br /><br />
&amp;nbsp;
<br /><br />
<i>And he sets off, practicing his speech. And when he was a long way off from his house, could barely see it in the distance, the father saw him.</i>
<br /><br />
&amp;nbsp;
<br /><br />
<i>Because, the father had been looking for him. Every day since he left. The father would stand outside and look in the direction the son had gone.</i>
<br /><br />
&amp;nbsp;
<br /><br />
<i>So he saw him in the distance, and he just started running. Who cares how ridiculous he looks? Who cares what the neighbors think? Who cares if he trips in these sandals that aren’t very good for running. He’s got to get to his son.</i>
<br /><br />
&amp;nbsp;
<br /><br />
<i>And he gets there and picks him up and squeezes him tight and kisses him and is crying, and the son is trying to say his speech to ask for an entry-level job, but the father cuts him off and talks to his servants and tells them to help his son.</i>
<br /><br />
&amp;nbsp;
<br /><br />
<i>Get him cleaned up, get him some new clothes, the best clothes I have in my closet. And give him the ring in my office to wear so that everyone knows he’s the boss’s son.</i>
<br /><br />
&amp;nbsp;
<br /><br />
<i>And get the best cow we’ve got, yep, the one we’ve been saving for the county fair, kill it now and cook it up and invite the whole town because MY SON WAS DEAD, BUT HE’S ALIVE AGAIN. HE WAS LOST AND IS NOW FOUND. And we HAVE to celebrate.</i>
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 11] blank
<br /><br />
The miracle of Christmas isn’t just that Jesus came as a baby. The miracle of Christmas is that Jesus CAME. Came to search for and rescue people living in the darkness of doubt and shame and abuse and addiction and pride.
<br /><br />
&amp;nbsp;
<br /><br />
He came to search for and rescue people trapped under the weight of religious rules that didn’t have meaning anymore, people trapped under the weight of debt, people trapped in a life of drudgery and lies.
<br /><br />
&amp;nbsp;
<br /><br />
The reason we celebrate Christmas isn’t just to celebrate Jesus’ birthday, though that IS a good thing to celebrate. But we celebrate because it reminds us that God came looking for his people instead of waiting for them to go find him.
<br /><br />
&amp;nbsp;
<br /><br />
Jesus became flesh and lived among us, moved into our space, so that he could find us and put his arms around us and clean us off and help us not get dragged under the weight of this life that pulls you under and holds you down.
<br /><br />
&amp;nbsp;
<br /><br />
And then he invites you to join in with him and turn around and go searching for others who need help, who need hope.
<br /><br />
&amp;nbsp;
<br /><br />
THAT’S the message of Christmas: God loves you too much to let you drown under the weight of the world, so he came as a human to rescue you, to show you what life is really like, and to invite you into his rescue plan for all people.
<br /><br />
&amp;nbsp;
<br /><br />
So the next time you have to search for something, remember that’s how God searches for you.
<br /><br />
&amp;nbsp;
<br /><br />
The next time you have to look for batteries for that new toy, remember that’s how God searches for you.
<br /><br />
&amp;nbsp;
<br /><br />
The next time you have to get on your hands and knees and search under the couch for that tiny piece that went missing, remember that’s how God relentlessly looks for you.
<br /><br />
&amp;nbsp;
<br /><br />
The next time you’re looking out the window to watch your kids or grandkids, remember that’s how God keeps watch over you.
<br /><br />
&amp;nbsp;
<br /><br />
The next time you’re driving through fog, or peering in the endless black of night to see the light up ahead that tells you you’ve arrived at your destination, remember, that’s how God keeps his eyes straining to look for you.
<br /><br />
&amp;nbsp;
<br /><br />
Because to God, you are worth searching for.
<br /><br />
&amp;nbsp;
<br /><br />
To God, you are worth pursuing.
<br /><br />
&amp;nbsp;
<br /><br />
To God, you are worth running after, so that he can find you and keep you and rejoice over you and welcome you into the party as he reminds you that you are his child and you have a place with him. You have a purpose in his family. And he loves you too much to let you keep living apart from him and his ways.
<br /><br />
&amp;nbsp;
<br /><br />
Merry Christmas to you and yours. And let’s celebrate that God so loves the world that he sent his son to save us. Isn’t that good news?</div>]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/the-god-who-searches-12-24-23-the-word-became-flesh-p4</link>
            <guid isPermaLink="false">4fca7048-2aa4-4a37-946d-13306453c78c</guid>
            <pubDate>Sun, 24 Dec 2023 09:00:37 GMT</pubDate>
            <enclosure url="https://newlifesaukvalley.thechurchco.site/tcctrack/audio/93066/listens.mp3" length="39972480" type="audio/mpeg"/>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Luke 15:1-32
&lt;br /&gt;&lt;br /&gt;
Pastor Drew Williams
&lt;br /&gt;&lt;br /&gt;
Merry Christmas! I’m so happy to be here with you today, and I’ve got to say, you all look so good! I’ve never seen so many bows and sparkles and neck ties and colorful socks in my entire life!
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And I’m sure that if we could see everyone joining us online right now, we’d see some Christmas best, some Christmas pajamas, and maybe even a Santa-hat or two!
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And I know that looks aren’t everything, but it sure gets you into the holiday spirit to be part of a big get-together like this with so many well-dressed folks! The hard part of a big get-together like this is that it’s easy to get lost in the crowd.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And no one likes to feel lost or alone, so I’ve got a couple questions to help us see how we might relate with the people around us. And those of you online, I want you to participate as well by adding your voice to the comment section!
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
First, raise your hand if you had an advent calendar this month. Could’ve been the ones with little pieces of chocolate for each day, or stickers and stuff. Maybe the parents had a wine advent calendar?...?
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
My kids had multiple advent calendar activities this year, but the two new ones were opening a Christmas-themed book each day for story time, and the second was a Lego-themed one.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Okay, second question, maybe you’ll be surprised by who answers similarly to you: Raise your hand if you snuck a cookie recently even when you knew you shouldn’t have gotten the cookie. Be honest!
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Maybe an easier thing to fess up to is what your favorite cookie is. If you are an adult and you have a kid near you, tap them on the shoulder and tell them what your favorite cookie is.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
If you’re joining us online, type in the comments what your favorite Christmas cookie is right now.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Okay, now this last question is for everyone, kids, adults, everyone: raise your hand if you’ve ever been afraid of the dark. If you’ve ever felt your room was too dark, or if you’ve ever been walking in your house before the sun is up and felt like it was too dark, or if you’ve ever just felt uneasy with a dark corner.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
We’ve all felt that at some point, right? Well, keep your eyes on the screen as we talk about this…
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
&amp;gt;&amp;gt;&amp;gt; PLAY VIDEO 1 &amp;lt;&amp;lt;&amp;lt;
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
&lt;i&gt;I used to live in the city, which meant it never got dark. There were ALWAYS lights on somewhere. But now, we live out in the country, and it can get DARK, especially if the power goes out…(lights go out)&lt;/i&gt;
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
&lt;i&gt;(noises, shuffling)&lt;/i&gt;
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
&lt;i&gt;Hold on, let me grab a candle. (the sound of matches, one lights, illuminating the room)&lt;/i&gt;
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
&lt;i&gt;There’s something about the dark that leaves us uneasy. It’s too easy to lose something in the dark. It’s too easy to not know where you’re going, or make a wrong turn.&lt;/i&gt;
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
&lt;i&gt;But light? We’re drawn to the light. It reveals color and shape and helps us see and feel seen. And even the smallest light is more powerful than the dark and can fill a whole room with warm light.&lt;/i&gt;
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
&lt;i&gt;The Bible talks about Jesus being the light that overcomes the darkness.&lt;/i&gt;
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
&lt;i&gt;“In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was in the beginning with God. 3 All things came into being through him, and without him not one thing came into being. What has come into being 4 in him was life, and the life was the light of all people. 5 The light shines in the darkness, and the darkness did not overtake it…And the Word became flesh and lived among us, and we have seen his glory, the glory as of a father’s only son, full of grace and truth.”&lt;/i&gt;
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
&lt;i&gt;The light that shines in the darkness. Jesus became flesh and lived among us, moved into our space, so that we could see…&lt;/i&gt;
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 3] blank
&lt;br /&gt;&lt;br /&gt;
Christmas is such a beautiful time because of all of the lights and the colors and the gifts and the generosity, but it’s easy to forget the point of why we celebrate. And even when there are well-meaning people who post things on social media like “don’t forget the reason for the season,” or “put Christ back in Christmas,” many people gloss over it, or they default to the way that Ricky Bobby used to pray, making sure to remember “8 pound, 6 ounce Baby Jesus.”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
You might even have heard people refer to Christmas as Jesus’s birthday, and some families have a tradition of eating “Jesus Birthday Cake” on Christmas morning, which is usually some sort of cinnamon roll or strudel.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And while these are all good efforts to make sure that we don’t miss the more meaningful parts of this time of year, holding a birthday party for Jesus was NOT what his early followers were doing when they initiated the tradition of Christmas.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
While the birth of a baby IS miraculous, that’s not actually the miracle that they were so excited about. No, in fact, the reason that Christmas is so incredible is because it shows us that God goes looking for what he cares for.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
God goes looking.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 4]
&lt;br /&gt;&lt;br /&gt;
And Jesus actually tells us this himself in a group of stories that are all about what God is like and what his plan is for humanity. So open your Bibles with me to Luke chapter 15, which can be found on p??? of your black, seat-back Bibles.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And while you’re finding it, we’re going to be going through the whole chapter reading a little bit at a time and chatting about it, so keep it open so you can follow along.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 5]
&lt;br /&gt;&lt;br /&gt;
It starts with “Now all the tax collectors and sinners were coming near to listen to him. 2 And the Pharisees and the scribes (the religious people) were grumbling and saying, “This fellow welcomes sinners and eats with them (he’s spending time with non-churchy people, why would he do that?)…So he told them this parable/story:”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 6]
&lt;br /&gt;&lt;br /&gt;
He’s speaking to an AG community, so he talks about sheep, because herds of sheep were common in the area. So he says, “imagine you had a hundred sheep, and you lost one? Not a bad percentage, still got 99. Some shrewd business people might even say, “well, that’s the cost of doing business. It was a rough year, hopefully our number of sheep will go up next year.”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
But God’s not like that! Jesus, says, no no no, you go out looking for the lost one. You find it!
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 7]
&lt;br /&gt;&lt;br /&gt;
And when you find it, you carry it like a child and rejoice. When you get home, you call together a party, because you found the lost sheep!
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 8]
&lt;br /&gt;&lt;br /&gt;
THAT’S what God is like. God goes looking, and when God finds the one he was looking for, it’s a party with rejoicing and celebration, because that one isn’t lost anymore. They aren’t alone any more.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 9]
&lt;br /&gt;&lt;br /&gt;
But Jesus isn’t done yet, he tells ANOTHER example. Imagine a woman with ten silver coins. That’s a big deal. This is big money. Might be her whole life-savings. And Jesus says, if she loses one of the coins, don’t you think she’s going to light a candle to go searching? She’s going to clean up all the stuff in the way so that she can find the thing she lost.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 10]
&lt;br /&gt;&lt;br /&gt;
And when she finds it, she’s going to call her friends and neighbors together and have a party! Maybe this seems an odd thing to do for someone who just found a lost coin, but it’s not odd for God at all! God goes looking. And when God finds the one he was looking for, it’s a party!
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And maybe you’re starting to pick up on the theme that Jesus is trying to show us, but just in case, he’s going to tell yet another story, three in a row, so keep your eyes on the screen…
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
&amp;gt;&amp;gt;&amp;gt; PLAY VIDEO 2 &amp;lt;&amp;lt;&amp;lt;
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
&lt;i&gt;The religious people, the ones who were supposedly following all the rules and telling other people how they should live so that God would love them, didn’t understand why Jesus would spend time with people who were clearly not following those religious rules. Didn’t he know that they were lost causes? Didn’t he want to stay away from their filthy language and bad examples?&lt;/i&gt;
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
&lt;i&gt;But Jesus says, hmmm, maybe you’re misunderstanding what God is like. God doesn’t stay AWAY from the people who are far from him. God steps out into the cold to find them. God steps down into the dirt and muck of human life to rescue people. God’s actually like a concerned father…&lt;/i&gt;
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
&lt;i&gt;“There was a man who had two sons. The younger of them said to his father, ‘Father, give me the share of the wealth that will belong to me.’ So he divided his assets between them. A few days later the younger son gathered all he had and traveled to a distant region, and there he squandered his wealth in dissolute living.”&lt;/i&gt;
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
&lt;i&gt;This young punk said, “I don’t want to wait for you to die, dad, so give me my inheritance now. And then when the dad surprisingly did it, the kid left home with his new-found wealth, and wasted it all.&lt;/i&gt;
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
&lt;i&gt;And when times got tough, and he had wasted everything he had, the kid was in a bad spot. No job, no place to stay, no food. It was looking bad.&lt;/i&gt;
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
&lt;i&gt;But he remembered that his dad ran a huge operation and had people working for him that were making a decent living. He figured maybe he could get a job from his dad, even though he had left on such awful terms. Who knows, maybe he could beg and plead and apologize. He knew his dad could never forgive him, and he definitely didn’t deserve to be treated like a son any more, but maybe he could get a job at the bottom and at least not starve to death.&lt;/i&gt;
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
&lt;i&gt;And he sets off, practicing his speech. And when he was a long way off from his house, could barely see it in the distance, the father saw him.&lt;/i&gt;
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
&lt;i&gt;Because, the father had been looking for him. Every day since he left. The father would stand outside and look in the direction the son had gone.&lt;/i&gt;
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
&lt;i&gt;So he saw him in the distance, and he just started running. Who cares how ridiculous he looks? Who cares what the neighbors think? Who cares if he trips in these sandals that aren’t very good for running. He’s got to get to his son.&lt;/i&gt;
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
&lt;i&gt;And he gets there and picks him up and squeezes him tight and kisses him and is crying, and the son is trying to say his speech to ask for an entry-level job, but the father cuts him off and talks to his servants and tells them to help his son.&lt;/i&gt;
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
&lt;i&gt;Get him cleaned up, get him some new clothes, the best clothes I have in my closet. And give him the ring in my office to wear so that everyone knows he’s the boss’s son.&lt;/i&gt;
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
&lt;i&gt;And get the best cow we’ve got, yep, the one we’ve been saving for the county fair, kill it now and cook it up and invite the whole town because MY SON WAS DEAD, BUT HE’S ALIVE AGAIN. HE WAS LOST AND IS NOW FOUND. And we HAVE to celebrate.&lt;/i&gt;
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 11] blank
&lt;br /&gt;&lt;br /&gt;
The miracle of Christmas isn’t just that Jesus came as a baby. The miracle of Christmas is that Jesus CAME. Came to search for and rescue people living in the darkness of doubt and shame and abuse and addiction and pride.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
He came to search for and rescue people trapped under the weight of religious rules that didn’t have meaning anymore, people trapped under the weight of debt, people trapped in a life of drudgery and lies.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
The reason we celebrate Christmas isn’t just to celebrate Jesus’ birthday, though that IS a good thing to celebrate. But we celebrate because it reminds us that God came looking for his people instead of waiting for them to go find him.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Jesus became flesh and lived among us, moved into our space, so that he could find us and put his arms around us and clean us off and help us not get dragged under the weight of this life that pulls you under and holds you down.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And then he invites you to join in with him and turn around and go searching for others who need help, who need hope.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
THAT’S the message of Christmas: God loves you too much to let you drown under the weight of the world, so he came as a human to rescue you, to show you what life is really like, and to invite you into his rescue plan for all people.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
So the next time you have to search for something, remember that’s how God searches for you.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
The next time you have to look for batteries for that new toy, remember that’s how God searches for you.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
The next time you have to get on your hands and knees and search under the couch for that tiny piece that went missing, remember that’s how God relentlessly looks for you.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
The next time you’re looking out the window to watch your kids or grandkids, remember that’s how God keeps watch over you.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
The next time you’re driving through fog, or peering in the endless black of night to see the light up ahead that tells you you’ve arrived at your destination, remember, that’s how God keeps his eyes straining to look for you.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Because to God, you are worth searching for.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
To God, you are worth pursuing.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
To God, you are worth running after, so that he can find you and keep you and rejoice over you and welcome you into the party as he reminds you that you are his child and you have a place with him. You have a purpose in his family. And he loves you too much to let you keep living apart from him and his ways.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Merry Christmas to you and yours. And let’s celebrate that God so loves the world that he sent his son to save us. Isn’t that good news?&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Time to Get to Work |12.17.23|The Word Became Flesh p3]]></title>
            <description><![CDATA[<div data-html="true">John 4:1-45
<br /><br />
Pastor Erik Anderson
<br /><br />
Good morning, everyone.
<br /><br />
(...)
<br /><br />
It's great to see you all here this morning. It is a great sign, and I want to encourage the fact that our time of passing the peace takes longer than the minute that we give you on the countdown.(...) Keep that up. I want to see that hit like 90 seconds and you like you introvert to like, oh, God, please no, no more time of that. But it's great to see you all here this morning. My name is Eric and one of the pastors here. If you're with us online, I want to offer you a special welcome as well. We are continuing our time of reflecting on this Advent season. The fact that the word became flesh last week. Drew talked about this passage from John one where we heard that God moved into the neighborhood by being born as one of us in Jesus, that it is the Lord who is actually invading our space. Bringing the kingdom to earth. We're going to continue that conversation looking at John chapter four. So you want to grab the black seat back Bible in front of you. You can grab that. We're going to be in John chapter four, and I don't know what page that is. It's in the Bible in front of you. It's in the New Testament. So you're going to get about two thirds away. Open it up once. Seventy two is what somebody said. Thank you. So you can open up the page 72 in the seat back Bibles.
<br /><br />
(...)
<br /><br />
My Bible. It's page eight hundred and sixty one. So that's not helpful for you guys. That's way different. It's 72.(...) All right. So we're going to be in John chapter four page seventy two. We are beginning in verse twenty eight. We're going to be jumping into the middle of the story here.
<br /><br />
(...)
<br /><br />
Verse twenty eight.(...) Then the woman left her water jar and went back to the city.(...) She said to the people, come and see the man who told me everything I have ever done. He cannot be the Messiah, can he? They left the city and were on their way to him.(...) Meanwhile, the disciples were urging him, Rabbi, eat something. But he said to them, I have food to eat that you do not know about. So the disciples said to one another, surely no one has brought him something to eat. Jesus said to them, my food is to do the will of him who sent me to complete his work. Do you not say four months more than comes the harvest? But I tell you, look around you and see how the fields are ripe for harvesting.(...) The reaper is already receiving wages and is gathering fruit for eternal life. So that sower and reaper may rejoice together for here, the saying holds true one sows and another reaps. I sent you to reap that for which you did not labor. Others have labored and you have entered into their labor.(...) Many Samaritans from that city believed in him because the woman's testimony. He told me everything I've ever done. So when the Samaritans came to him, they asked him to stay with them. And he stayed there for two days. And many more believed because of his word. They said to the woman, it is no longer because of what you said that we believe, for we have heard for ourselves. And we know that this truly is the savior of the world. This is the word of the Lord.(...) Thanks be to God.(...) Well, I had a really good experience this year, the good opportunity. I got to go into the Dixon Dixon Correctional Center and do a class throughout the summer and into the fall. And I had done some prison and jail ministry before when we lived in Wisconsin for about two years. I went into a county jail every Sunday evening and did a Bible study with the men who were in the jail. And I love being able to go into prisons and jails and give the word of God, do some teaching, do some pastoral care, those kinds of things. Because when you go into a prison or a jail, you literally have a captive audience. They have nothing else to do, nowhere else to go. And so they say, sure, I'll go to that class. Sure, I'll go to that Bible study. And you get to work with people who truly have nothing else to lose.
<br /><br />
(...)
<br /><br />
So many of them are so down on their luck. So many of them are at the rock bottom. And there was one gentleman while we were in Richland Center, Wisconsin, that experienced this. We'll call him Jonathan. That's not his real name, but we'll call him Jonathan. And while I was there for the two years, I saw Jonathan come in and out of the jail probably three or four-ish times.
<br /><br />
(...)
<br /><br />
And if you have been through the system or know people who have, you really go to jail while you wait for your trial dates, for your court date. And then you get to get out on bail or bond or whatever, and then you have to wait for the trial to actually begin if it goes to trial. And prison is where they send you after you've been convicted of something and you have to serve your time. So Jonathan was a local there in Richland Center, and he just kept coming in and out of the jail.(...) Jonathan was an addict. He was addicted to opioids. He was a big, strong guy. He was about one and a half width of me. And he was just, he did some bodybuilding when he was younger and really just got into some relationships that were really damaging. Got into some habits that were really damaging. Had some friendships and some girlfriends that just put him in a position in a place to cultivate this addiction that he had.(...) And every time he came into the jail, he'd just be like, "Oh, pastor, I got to get better. This has, something has to change." So he would be part of the Narcotics Anonymous group in there, and he kind of did that. And every, he would leave and get released. And then sure enough, he would go back to his old friends and his old girlfriends. And sure enough, he would use again, and then he would wind back up in jail. And like I said, this happened three or four times. And every time I saw him back in jail, he always told me, "This is it. I have to change. I have to change. I have to change." Well, finally, a really dangerous situation happened with Jonathan, where he overdosed, passed out, and ended up face down in the Culver's parking lot in the community. And the police found him in the morning.
<br /><br />
(...)
<br /><br />
So they took him to the hospital. They were able to take care of him, make sure that he was healthy, do all the detox they needed to do. But there he was again in the jail. And I talked to him this time. And this time when he said something has to change, there was something different about his eyes and the way that he said it, where I really believed him for the first time. And every week that I went in there, he was there for about eight weeks or so for that stint. And every week that I went in there, he would show up on Sunday evening for the Bible study, and he had read scripture. He had questions to ask. He wanted to know how to be different. I could really tell that this time he was really hungry for change. He would talk to other inmates about how he could be different. He would talk to the guards about how he could be different. He wanted a change in his life.(...) And there are so many people, so many of the guys that I've worked with in jail and in the prison that are like this, hungry, ready for a change. And some of the men that I got to work with in Dixon that are serving, you know, 60, 70 years or even lifelong sentences, they've had a change because they've hit their rock bottom. Because what it's called in Alcoholics Anonymous, they've hit their rock bottom where they've known beyond a shadow of a doubt, something's got to give or I'm going to be dead.
<br /><br />
(...)
<br /><br />
In prison and in jail, these people know that they need a change lots of times. They know that something has to change in their life, which is why I like going there so much.
<br /><br />
(...)
<br /><br />
There, the need is obvious. The hunger is obvious. You're in a really bad situation if you wind up in prison.
<br /><br />
(...)
<br /><br />
But for many of us in this room, our friends and family, we also are missing something and we also are hungry for a change. But our hunger just doesn't go against the law.
<br /><br />
(...)
<br /><br />
So many of us are just as bad off. We're suffering just as much, but it's just not as visible, not as obvious. Loneliness, unfulfilled dreams,(...) these types of things, they leave us wanting, searching for something more in our life.(...) And in this passage in John chapter four, Jesus interacts with a woman, a Samaritan woman, who is hungry, looking for something different in her life, looking for some kind of fulfillment. Earlier in John chapter four, we hear about Jesus walking up to this woman. His disciples have gone off to find some food. And he goes up to this woman who's drawing water from the well in the middle of the day, and he begins this conversation with her. And during this time in this context, the Jews and the Samaritans did not like each other. The Jews thought the Samaritans were heretics. The Samaritans thought the Jews were apostate. And they had several even armed conflicts against each other. They worshiped the same Lord. They both worshiped Yahweh, but in different places. There was kind of a bad relationship.(...) And so really, you try not to talk with too many Samaritans during that time if you were a respected Jew.(...) And also this context, if you were a man, you really weren't supposed to talk to a woman in public. You weren't supposed to be interacting with a woman you didn't know. So Jesus breaks some of these unspoken rules. He kind of does this taboo thing of having this conversation with this woman. He takes the time to sit down and talk with her and asks her, "Hey, can you give me some water?" Asks her for a favor. And then she's like, "Why would you want to talk to me? I'm a Samaritan. You're a Jew. I'm a woman. You're a man. We shouldn't be having this conversation." And Jesus begins to have this dialogue with her about her life.
<br /><br />
(...)
<br /><br />
And he goes, "Oh, why don't you have your husband draw up the water for me?" And she says, "Well, I don't have a husband."(...) And Jesus then responds, "You're right. You don't. You've been married so many times, and now the man that you live with isn't your husband."(...) And during this context, this was extremely taboo. To be married so many times and to be living with somebody you weren't married to,
<br /><br />
(...)
<br /><br />
and this woman is floored that Jesus knows her life. He sees right through her. And then Jesus gives her a promise.(...) He says, "I have water for you that if you drink it, you will never thirst again.
<br /><br />
(...)
<br /><br />
I have water for you that if you drink it, you will have eternal life."
<br /><br />
(...)
<br /><br />
Jesus takes the time to talk with this woman.(...) He knows her story and he speaks into it and offers her eternal life.
<br /><br />
(...)
<br /><br />
And this is where we jump in with verse 28 and 29. The woman runs back to her village and she says, "Come and see a man who told me everything I have ever done."(...) He cannot be the Messiah, can he? Because the Samaritans were also expecting a Messiah.(...) And so she runs out and tells everybody that probably wouldn't be caught dead talking to her because she's taboo. She's kind of the one that's outcast in the community doing things she shouldn't be doing. And she runs in and tells everyone and they leave the city. The city leaves to go see what Jesus is doing. They come out in droves to see this, even though they were not Jews. Even though this man that she told them about was a Jew that they thought maybe he was the Messiah.(...) And while they are coming out of the city, the disciples show back up. And they say, "Rabbi," which means teacher, they say, "Go ahead and eat something." They bring the food back.(...) Now what we don't see here, or what we kind of see in between the way that this phrase, this sentence is worded, is that really this is more of an urgent request.(...) "Rabbi, come with us and eat something. Kind of get out of this situation." We don't know if the disciples were trying to distract Jesus or to keep Jesus from interacting with these Samaritans, but the disciples wanted to take a break. They wanted to get out of this situation. They see the droves coming. They show back up and they're like, "What's going on? Let's get out of here." And Jesus, in his genius and his gentleness, slaps him on the wrist. And this is what he says, "Jesus said to them, "My food is to do the will of him who sent me and to complete his work."
<br /><br />
(...)
<br /><br />
Do you not say four months more than comes the harvest? But I tell you, look around you and see how the fields are ripe for harvesting.(...) Jesus brings in this conversation about agriculture, and I'm sure the disciples were very confused. They're like, "What are you talking about? It is four more months to the harvest." Those would be like here if somebody in June said, "Hey, go out and pick the corn." You're like, "Well, there is no corn to pick yet." Right? We got to wait. There's months yet before we can pick. But Jesus tells him to do this. And of course, he's not talking about crops, but he's actually talking about people.
<br /><br />
(...)
<br /><br />
He says, "Look at the harvest." Maybe he even gestured to the people who were coming from the Samaritan village. "Look at the harvest. It is ripe.(...) The crops are ready to be reaped. They are ready to be harvested." Jesus continues. He says, "The reaper, the harvester, is already receiving wages. They've been working so long they're already getting paychecks to them and is gathering fruits for eternal life so that the sower and the reaper may rejoice together." So instead of the harvest being months away, it's right now. In fact, there are already people, Jesus says, who are harvesting a crop for eternal life. And not only that, but the harvester and the sower get to celebrate together.(...) "For the saying holds true, one sows and another reaps."
<br /><br />
(...)
<br /><br />
And then Jesus says, "I sent you to reap, to harvest,(...) that for which you did not labor.
<br /><br />
(...)
<br /><br />
Others have labored and you have entered into their labor."(...) "The work is already beginning," Jesus says. "The harvest is already being collected for eternal life. The kingdom is already here," we might say.(...) Jesus is using this metaphor of reaping and harvesting to show the disciples that he's been at work. He's been sowing seed. The kingdom is already here. He's already moved into the neighborhood and now he sends them out to do the work, to join in to the labor that he has begun.(...) You see, Jesus is already at work in the people around you. And you get to join him in his work.
<br /><br />
(...)
<br /><br />
God is at work and God always wins. He is going to win. He is going to make our world good. He is recreating things. He is birthing a new creation. He is overlapping heaven and earth as we looked at last week. And he is calling each of us, even if we don't realize it yet, to be part of that new creation. He's calling our friends and our family and our neighbors to be part of that new creation. He's offering this gift. He's offering eternal life. He's offering the fruit of the spirit, love and joy and peace and patience and kindness and goodness. And the people around us are hungry for a change, even if it doesn't look like it. Even if we're really good at covering it up. People are hungry. They're ready for something different.
<br /><br />
(...)
<br /><br />
Everyone in our lives could use some more peace.
<br /><br />
(...)
<br /><br />
Everyone in our lives could use some more patience.(...) They could use some more joy.(...) They could use some more gentleness and faithfulness and goodness in their life.(...) God is calling each one of us and our neighbors to a good, full life as a new creature,(...) as a new being in Jesus Christ.
<br /><br />
(...)
<br /><br />
And oftentimes when our friends and our family and our neighbors have needs,(...) when they feel that hunger,(...) whether it be their disappointment or their loneliness or maybe an actual physical sickness. Remember last week, Pastor Drew talked about how if there's a need, that's a great indicator that God is at the bleeding edge, ready to bring healing, ready to bring comfort, ready to bring transformation. He wants to bring about this new creation. He wants to bring comfort and healing and transformation and goodness and fullness in life.(...) And God is gently calling our neighbors to this change and to transformation.
<br /><br />
(...)
<br /><br />
And then He's inviting you and me to be the harvesters, to be the ones who offer that comfort,(...) offer that grace,(...) offer that hope, offer that transformation,(...) because we ourselves have been transformed.
<br /><br />
(...)
<br /><br />
We get to invade the earth now with hope and goodness and joyfulness and fullness and purpose.(...) And we get to offer that to our neighbors.(...) So how do we do this?(...) What's the big secret here that Jesus had? Well, in this book from our friend Greg Finkie, which is a fantastic book called Joining Jesus on Mission,(...) he says this here on page 60.(...) He says, hanging out and enjoying people was Jesus' secret weapon for winning the world to His Father.(...) You want to know the thing that Jesus did to bring transformation to the world? He sat down and had dinner with people.(...) He spent time with them.(...) This Samaritan woman, he could have just ignored her.(...) But instead, he got close, he took the time and he talked with her. He paid attention and listened to her life.(...) He, the Holy Spirit, had given him clues into what was going on in her life that he could speak into it, that he could offer her the kingdom during that time because he spent time with her.
<br /><br />
(...)
<br /><br />
Jesus spent so much time with people who were drunks and liars and cheaters that he was called a drunk and a liar and a cheater. He enjoyed spending time with people and that's how he offered them the gift of the kingdom and the gift of transformation. He paid attention to them. He listened to their story. He knew who they were.(...) And we get to do the same thing.
<br /><br />
(...)
<br /><br />
You want to know what Jesus is asking you to do? He's asking you to spend time with people, to truly enjoy them and to offer them in part what you have in abundance.
<br /><br />
(...)
<br /><br />
The peace and the patience and the goodness and the fullness you have been given in abundance because you know Jesus.
<br /><br />
(...)
<br /><br />
We just got to celebrate a baptism this morning where God promises Ali this transformation. If anybody is in Christ, they are a new creature and they have joy and goodness in abundance.
<br /><br />
(...)
<br /><br />
And we do too.(...) So by sitting and mourning with people who grieve, by crying with them and praying for them,(...) by celebrating with those who celebrate, by serving those who need to be served, by making meals, by visiting, by calling on the phone, these are the ways that we get to join Jesus in his mission.
<br /><br />
(...)
<br /><br />
Because our neighbors, our friends, our family are in need. They're hungry. They're looking for a change and we get to offer it to them.
<br /><br />
(...)
<br /><br />
Gary Haugen is the president of IJM, International Justice Mission. It's an organization that works to end modern day slavery. And they use policy and they use law to do this. And so it's a great organization of a really diligent servants who are trying to get this done. And this is what he says. He says, God thoroughly transforms people through thoroughly transformed people.
<br /><br />
(...)
<br /><br />
God thoroughly transforms people through thoroughly transformed people.
<br /><br />
(...)
<br /><br />
You've been given a gift.(...) You've been given love and joy in abundance and you are invited to go out and offer to your neighbors in part what you already have in abundance. By sitting and mourning, by celebrating, by serving, by making meals. In fact, if you want to know a way that you can do this today, today, right after service, is we have a bunch of Christmas cards out by the fireplace that are being sent to people who are part of our church, but are homebound, who can't get out, either because of sickness or infirmity or whatever it is. And if you just go and sign that, you're actually already participating.
<br /><br />
(...)
<br /><br />
It's a great first step to go and sign those Christmas cards and send them to somebody who can't be here this next weekend for Christmas Eve.
<br /><br />
(...)
<br /><br />
The joy that we get is to be thoroughly transformed by Jesus Christ.(...) And we get to join Jesus in transforming others, offering a full, good and joyful life, because that is what he has given us.
<br /><br />
(...)
<br /><br />
And this is the good news.</div>]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/time-to-get-to-work-12-17-23the-word-became-flesh-p3</link>
            <guid isPermaLink="false">4ade3f48-01ab-41db-9b1b-1177684208c0</guid>
            <pubDate>Sun, 17 Dec 2023 10:06:13 GMT</pubDate>
            <enclosure url="https://newlifesaukvalley.thechurchco.site/tcctrack/audio/93068/listens.mp3" length="51134400" type="audio/mpeg"/>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;John 4:1-45
&lt;br /&gt;&lt;br /&gt;
Pastor Erik Anderson
&lt;br /&gt;&lt;br /&gt;
Good morning, everyone.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
It&apos;s great to see you all here this morning. It is a great sign, and I want to encourage the fact that our time of passing the peace takes longer than the minute that we give you on the countdown.(...) Keep that up. I want to see that hit like 90 seconds and you like you introvert to like, oh, God, please no, no more time of that. But it&apos;s great to see you all here this morning. My name is Eric and one of the pastors here. If you&apos;re with us online, I want to offer you a special welcome as well. We are continuing our time of reflecting on this Advent season. The fact that the word became flesh last week. Drew talked about this passage from John one where we heard that God moved into the neighborhood by being born as one of us in Jesus, that it is the Lord who is actually invading our space. Bringing the kingdom to earth. We&apos;re going to continue that conversation looking at John chapter four. So you want to grab the black seat back Bible in front of you. You can grab that. We&apos;re going to be in John chapter four, and I don&apos;t know what page that is. It&apos;s in the Bible in front of you. It&apos;s in the New Testament. So you&apos;re going to get about two thirds away. Open it up once. Seventy two is what somebody said. Thank you. So you can open up the page 72 in the seat back Bibles.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
My Bible. It&apos;s page eight hundred and sixty one. So that&apos;s not helpful for you guys. That&apos;s way different. It&apos;s 72.(...) All right. So we&apos;re going to be in John chapter four page seventy two. We are beginning in verse twenty eight. We&apos;re going to be jumping into the middle of the story here.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Verse twenty eight.(...) Then the woman left her water jar and went back to the city.(...) She said to the people, come and see the man who told me everything I have ever done. He cannot be the Messiah, can he? They left the city and were on their way to him.(...) Meanwhile, the disciples were urging him, Rabbi, eat something. But he said to them, I have food to eat that you do not know about. So the disciples said to one another, surely no one has brought him something to eat. Jesus said to them, my food is to do the will of him who sent me to complete his work. Do you not say four months more than comes the harvest? But I tell you, look around you and see how the fields are ripe for harvesting.(...) The reaper is already receiving wages and is gathering fruit for eternal life. So that sower and reaper may rejoice together for here, the saying holds true one sows and another reaps. I sent you to reap that for which you did not labor. Others have labored and you have entered into their labor.(...) Many Samaritans from that city believed in him because the woman&apos;s testimony. He told me everything I&apos;ve ever done. So when the Samaritans came to him, they asked him to stay with them. And he stayed there for two days. And many more believed because of his word. They said to the woman, it is no longer because of what you said that we believe, for we have heard for ourselves. And we know that this truly is the savior of the world. This is the word of the Lord.(...) Thanks be to God.(...) Well, I had a really good experience this year, the good opportunity. I got to go into the Dixon Dixon Correctional Center and do a class throughout the summer and into the fall. And I had done some prison and jail ministry before when we lived in Wisconsin for about two years. I went into a county jail every Sunday evening and did a Bible study with the men who were in the jail. And I love being able to go into prisons and jails and give the word of God, do some teaching, do some pastoral care, those kinds of things. Because when you go into a prison or a jail, you literally have a captive audience. They have nothing else to do, nowhere else to go. And so they say, sure, I&apos;ll go to that class. Sure, I&apos;ll go to that Bible study. And you get to work with people who truly have nothing else to lose.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
So many of them are so down on their luck. So many of them are at the rock bottom. And there was one gentleman while we were in Richland Center, Wisconsin, that experienced this. We&apos;ll call him Jonathan. That&apos;s not his real name, but we&apos;ll call him Jonathan. And while I was there for the two years, I saw Jonathan come in and out of the jail probably three or four-ish times.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And if you have been through the system or know people who have, you really go to jail while you wait for your trial dates, for your court date. And then you get to get out on bail or bond or whatever, and then you have to wait for the trial to actually begin if it goes to trial. And prison is where they send you after you&apos;ve been convicted of something and you have to serve your time. So Jonathan was a local there in Richland Center, and he just kept coming in and out of the jail.(...) Jonathan was an addict. He was addicted to opioids. He was a big, strong guy. He was about one and a half width of me. And he was just, he did some bodybuilding when he was younger and really just got into some relationships that were really damaging. Got into some habits that were really damaging. Had some friendships and some girlfriends that just put him in a position in a place to cultivate this addiction that he had.(...) And every time he came into the jail, he&apos;d just be like, &quot;Oh, pastor, I got to get better. This has, something has to change.&quot; So he would be part of the Narcotics Anonymous group in there, and he kind of did that. And every, he would leave and get released. And then sure enough, he would go back to his old friends and his old girlfriends. And sure enough, he would use again, and then he would wind back up in jail. And like I said, this happened three or four times. And every time I saw him back in jail, he always told me, &quot;This is it. I have to change. I have to change. I have to change.&quot; Well, finally, a really dangerous situation happened with Jonathan, where he overdosed, passed out, and ended up face down in the Culver&apos;s parking lot in the community. And the police found him in the morning.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
So they took him to the hospital. They were able to take care of him, make sure that he was healthy, do all the detox they needed to do. But there he was again in the jail. And I talked to him this time. And this time when he said something has to change, there was something different about his eyes and the way that he said it, where I really believed him for the first time. And every week that I went in there, he was there for about eight weeks or so for that stint. And every week that I went in there, he would show up on Sunday evening for the Bible study, and he had read scripture. He had questions to ask. He wanted to know how to be different. I could really tell that this time he was really hungry for change. He would talk to other inmates about how he could be different. He would talk to the guards about how he could be different. He wanted a change in his life.(...) And there are so many people, so many of the guys that I&apos;ve worked with in jail and in the prison that are like this, hungry, ready for a change. And some of the men that I got to work with in Dixon that are serving, you know, 60, 70 years or even lifelong sentences, they&apos;ve had a change because they&apos;ve hit their rock bottom. Because what it&apos;s called in Alcoholics Anonymous, they&apos;ve hit their rock bottom where they&apos;ve known beyond a shadow of a doubt, something&apos;s got to give or I&apos;m going to be dead.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
In prison and in jail, these people know that they need a change lots of times. They know that something has to change in their life, which is why I like going there so much.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
There, the need is obvious. The hunger is obvious. You&apos;re in a really bad situation if you wind up in prison.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
But for many of us in this room, our friends and family, we also are missing something and we also are hungry for a change. But our hunger just doesn&apos;t go against the law.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
So many of us are just as bad off. We&apos;re suffering just as much, but it&apos;s just not as visible, not as obvious. Loneliness, unfulfilled dreams,(...) these types of things, they leave us wanting, searching for something more in our life.(...) And in this passage in John chapter four, Jesus interacts with a woman, a Samaritan woman, who is hungry, looking for something different in her life, looking for some kind of fulfillment. Earlier in John chapter four, we hear about Jesus walking up to this woman. His disciples have gone off to find some food. And he goes up to this woman who&apos;s drawing water from the well in the middle of the day, and he begins this conversation with her. And during this time in this context, the Jews and the Samaritans did not like each other. The Jews thought the Samaritans were heretics. The Samaritans thought the Jews were apostate. And they had several even armed conflicts against each other. They worshiped the same Lord. They both worshiped Yahweh, but in different places. There was kind of a bad relationship.(...) And so really, you try not to talk with too many Samaritans during that time if you were a respected Jew.(...) And also this context, if you were a man, you really weren&apos;t supposed to talk to a woman in public. You weren&apos;t supposed to be interacting with a woman you didn&apos;t know. So Jesus breaks some of these unspoken rules. He kind of does this taboo thing of having this conversation with this woman. He takes the time to sit down and talk with her and asks her, &quot;Hey, can you give me some water?&quot; Asks her for a favor. And then she&apos;s like, &quot;Why would you want to talk to me? I&apos;m a Samaritan. You&apos;re a Jew. I&apos;m a woman. You&apos;re a man. We shouldn&apos;t be having this conversation.&quot; And Jesus begins to have this dialogue with her about her life.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And he goes, &quot;Oh, why don&apos;t you have your husband draw up the water for me?&quot; And she says, &quot;Well, I don&apos;t have a husband.&quot;(...) And Jesus then responds, &quot;You&apos;re right. You don&apos;t. You&apos;ve been married so many times, and now the man that you live with isn&apos;t your husband.&quot;(...) And during this context, this was extremely taboo. To be married so many times and to be living with somebody you weren&apos;t married to,
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
and this woman is floored that Jesus knows her life. He sees right through her. And then Jesus gives her a promise.(...) He says, &quot;I have water for you that if you drink it, you will never thirst again.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
I have water for you that if you drink it, you will have eternal life.&quot;
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Jesus takes the time to talk with this woman.(...) He knows her story and he speaks into it and offers her eternal life.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And this is where we jump in with verse 28 and 29. The woman runs back to her village and she says, &quot;Come and see a man who told me everything I have ever done.&quot;(...) He cannot be the Messiah, can he? Because the Samaritans were also expecting a Messiah.(...) And so she runs out and tells everybody that probably wouldn&apos;t be caught dead talking to her because she&apos;s taboo. She&apos;s kind of the one that&apos;s outcast in the community doing things she shouldn&apos;t be doing. And she runs in and tells everyone and they leave the city. The city leaves to go see what Jesus is doing. They come out in droves to see this, even though they were not Jews. Even though this man that she told them about was a Jew that they thought maybe he was the Messiah.(...) And while they are coming out of the city, the disciples show back up. And they say, &quot;Rabbi,&quot; which means teacher, they say, &quot;Go ahead and eat something.&quot; They bring the food back.(...) Now what we don&apos;t see here, or what we kind of see in between the way that this phrase, this sentence is worded, is that really this is more of an urgent request.(...) &quot;Rabbi, come with us and eat something. Kind of get out of this situation.&quot; We don&apos;t know if the disciples were trying to distract Jesus or to keep Jesus from interacting with these Samaritans, but the disciples wanted to take a break. They wanted to get out of this situation. They see the droves coming. They show back up and they&apos;re like, &quot;What&apos;s going on? Let&apos;s get out of here.&quot; And Jesus, in his genius and his gentleness, slaps him on the wrist. And this is what he says, &quot;Jesus said to them, &quot;My food is to do the will of him who sent me and to complete his work.&quot;
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Do you not say four months more than comes the harvest? But I tell you, look around you and see how the fields are ripe for harvesting.(...) Jesus brings in this conversation about agriculture, and I&apos;m sure the disciples were very confused. They&apos;re like, &quot;What are you talking about? It is four more months to the harvest.&quot; Those would be like here if somebody in June said, &quot;Hey, go out and pick the corn.&quot; You&apos;re like, &quot;Well, there is no corn to pick yet.&quot; Right? We got to wait. There&apos;s months yet before we can pick. But Jesus tells him to do this. And of course, he&apos;s not talking about crops, but he&apos;s actually talking about people.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
He says, &quot;Look at the harvest.&quot; Maybe he even gestured to the people who were coming from the Samaritan village. &quot;Look at the harvest. It is ripe.(...) The crops are ready to be reaped. They are ready to be harvested.&quot; Jesus continues. He says, &quot;The reaper, the harvester, is already receiving wages. They&apos;ve been working so long they&apos;re already getting paychecks to them and is gathering fruits for eternal life so that the sower and the reaper may rejoice together.&quot; So instead of the harvest being months away, it&apos;s right now. In fact, there are already people, Jesus says, who are harvesting a crop for eternal life. And not only that, but the harvester and the sower get to celebrate together.(...) &quot;For the saying holds true, one sows and another reaps.&quot;
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And then Jesus says, &quot;I sent you to reap, to harvest,(...) that for which you did not labor.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Others have labored and you have entered into their labor.&quot;(...) &quot;The work is already beginning,&quot; Jesus says. &quot;The harvest is already being collected for eternal life. The kingdom is already here,&quot; we might say.(...) Jesus is using this metaphor of reaping and harvesting to show the disciples that he&apos;s been at work. He&apos;s been sowing seed. The kingdom is already here. He&apos;s already moved into the neighborhood and now he sends them out to do the work, to join in to the labor that he has begun.(...) You see, Jesus is already at work in the people around you. And you get to join him in his work.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
God is at work and God always wins. He is going to win. He is going to make our world good. He is recreating things. He is birthing a new creation. He is overlapping heaven and earth as we looked at last week. And he is calling each of us, even if we don&apos;t realize it yet, to be part of that new creation. He&apos;s calling our friends and our family and our neighbors to be part of that new creation. He&apos;s offering this gift. He&apos;s offering eternal life. He&apos;s offering the fruit of the spirit, love and joy and peace and patience and kindness and goodness. And the people around us are hungry for a change, even if it doesn&apos;t look like it. Even if we&apos;re really good at covering it up. People are hungry. They&apos;re ready for something different.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Everyone in our lives could use some more peace.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Everyone in our lives could use some more patience.(...) They could use some more joy.(...) They could use some more gentleness and faithfulness and goodness in their life.(...) God is calling each one of us and our neighbors to a good, full life as a new creature,(...) as a new being in Jesus Christ.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And oftentimes when our friends and our family and our neighbors have needs,(...) when they feel that hunger,(...) whether it be their disappointment or their loneliness or maybe an actual physical sickness. Remember last week, Pastor Drew talked about how if there&apos;s a need, that&apos;s a great indicator that God is at the bleeding edge, ready to bring healing, ready to bring comfort, ready to bring transformation. He wants to bring about this new creation. He wants to bring comfort and healing and transformation and goodness and fullness in life.(...) And God is gently calling our neighbors to this change and to transformation.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And then He&apos;s inviting you and me to be the harvesters, to be the ones who offer that comfort,(...) offer that grace,(...) offer that hope, offer that transformation,(...) because we ourselves have been transformed.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
We get to invade the earth now with hope and goodness and joyfulness and fullness and purpose.(...) And we get to offer that to our neighbors.(...) So how do we do this?(...) What&apos;s the big secret here that Jesus had? Well, in this book from our friend Greg Finkie, which is a fantastic book called Joining Jesus on Mission,(...) he says this here on page 60.(...) He says, hanging out and enjoying people was Jesus&apos; secret weapon for winning the world to His Father.(...) You want to know the thing that Jesus did to bring transformation to the world? He sat down and had dinner with people.(...) He spent time with them.(...) This Samaritan woman, he could have just ignored her.(...) But instead, he got close, he took the time and he talked with her. He paid attention and listened to her life.(...) He, the Holy Spirit, had given him clues into what was going on in her life that he could speak into it, that he could offer her the kingdom during that time because he spent time with her.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Jesus spent so much time with people who were drunks and liars and cheaters that he was called a drunk and a liar and a cheater. He enjoyed spending time with people and that&apos;s how he offered them the gift of the kingdom and the gift of transformation. He paid attention to them. He listened to their story. He knew who they were.(...) And we get to do the same thing.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
You want to know what Jesus is asking you to do? He&apos;s asking you to spend time with people, to truly enjoy them and to offer them in part what you have in abundance.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
The peace and the patience and the goodness and the fullness you have been given in abundance because you know Jesus.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
We just got to celebrate a baptism this morning where God promises Ali this transformation. If anybody is in Christ, they are a new creature and they have joy and goodness in abundance.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And we do too.(...) So by sitting and mourning with people who grieve, by crying with them and praying for them,(...) by celebrating with those who celebrate, by serving those who need to be served, by making meals, by visiting, by calling on the phone, these are the ways that we get to join Jesus in his mission.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Because our neighbors, our friends, our family are in need. They&apos;re hungry. They&apos;re looking for a change and we get to offer it to them.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Gary Haugen is the president of IJM, International Justice Mission. It&apos;s an organization that works to end modern day slavery. And they use policy and they use law to do this. And so it&apos;s a great organization of a really diligent servants who are trying to get this done. And this is what he says. He says, God thoroughly transforms people through thoroughly transformed people.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
God thoroughly transforms people through thoroughly transformed people.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
You&apos;ve been given a gift.(...) You&apos;ve been given love and joy in abundance and you are invited to go out and offer to your neighbors in part what you already have in abundance. By sitting and mourning, by celebrating, by serving, by making meals. In fact, if you want to know a way that you can do this today, today, right after service, is we have a bunch of Christmas cards out by the fireplace that are being sent to people who are part of our church, but are homebound, who can&apos;t get out, either because of sickness or infirmity or whatever it is. And if you just go and sign that, you&apos;re actually already participating.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
It&apos;s a great first step to go and sign those Christmas cards and send them to somebody who can&apos;t be here this next weekend for Christmas Eve.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
The joy that we get is to be thoroughly transformed by Jesus Christ.(...) And we get to join Jesus in transforming others, offering a full, good and joyful life, because that is what he has given us.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And this is the good news.&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Jesus Doesn’t Want You to Miss This |12.10.23| The Word Became Flesh pt.2]]></title>
            <description><![CDATA[<div data-html="true">Luke 4:16-21, 31-37
<br /><br />
Pastor Drew Williams
<br /><br />
(...) Well, to get started, I don't want to freak you out, but it is only 15 sleeps until Christmas.
<br /><br />
(...)
<br /><br />
Only 15 more sleeps, and I don't know what happened because I could have sworn that yesterday was November, and that I blinked twice and were halfway through December already.(...) And even though supposedly we're in this season of peace on earth, goodwill among mankind, for many of us, we find ourselves rushing through this month, trying to keep up with all the events, all the to-dos. We find ourselves switching back and forth between Cindy Lou Who and the Grinch, right? Sometimes we feel like you love all the lights and all the songs and all the colors. And other times, you feel like trying to figure out how you can just sleep through the whole month.
<br /><br />
(...)
<br /><br />
Or trying to figure out how to unplug your neighbor's light display that keeps shining into your bedroom window all night long.
<br /><br />
(...)
<br /><br />
And while the younger members of our families are preparing to sing songs for school and church programs, and they're excitedly hoping they'll get the presents that they asked for, the adults, on the other hand, are wondering if the next propane bill is going to blow the budget for the whole month.
<br /><br />
(...)
<br /><br />
We're wondering if all those sugary goodies we've been enjoying are going to ruin the progress you made in your health this year.
<br /><br />
(...)
<br /><br />
And then we sing songs like this one. This song, "Come Thou Long, Expected Jesus," I'm going to put up the second verse on the screen. It talks about Jesus,(...) who was born to deliver his people,(...) born a child and yet a king,(...) born to reign in us forever.
<br /><br />
(...)
<br /><br />
"Now thy gracious kingdom bring."
<br /><br />
(...)
<br /><br />
We wonder, what does that even have to do with my life? I get the whole concept of Jesus into my heart thing, or at least I think I get it, because maybe you believe in Jesus and have ever since you were a child. You prayed a prayer. You believe that Jesus saved you from your sins, and now you try and do a good job of following him.(...) Or maybe you're listening and you're still not fully sure about this Jesus. The idea of Jesus is great, right? The things he taught are great, but this religion stuff, I'm a little less keen on that.(...) And the whole, "Jesus is God," I don't believe it, but it's just confusing sometimes. Doesn't always make sense. And so you try and do a good job of following Jesus because he's supposed to be coming back. And we're not sure when he's coming back, but I definitely don't want to be caught slipping up when he comes back.(...) But for the most part, I'm not sure how the whole "Jesus is King," and he's bringing his kingdom thing. I'm not sure how that whole thing affects my life,(...) because I'm living my life. I'm trying to love my family. I'm attending church when I can, helping out when I can.(...) So why do we talk about God's kingdom?
<br /><br />
(...)
<br /><br />
Why don't we talk more about what's going on here now? Because isn't God's kingdom all about where we go when we die?(...) What does it have to do with how I live now? Am I missing out on something?(...) And those are great questions. I'm glad you're asking them because we're going to talk about them today. And we're going to talk about Jesus's response to those topics, because I do think that we're missing something if we miss this. I think that if we miss what Jesus is talking about when he refers to the kingdom of God, then we're missing out on a more fulfilling,(...) more meaningful life. I think that if we miss what Jesus is talking about when he tells us that he has good news,
<br /><br />
(...)
<br /><br />
then we're missing out not only on some truth that we believe in our head, but we're also missing out on a way to live that is better than any type of life that we could build on our own. So if you were with us last week or if you caught up online, we talked about how Jesus showed up on the scene and he was saying, "I've got good news. The kingdom of God is here right now, and you are invited into it." And for some reason, people were really intrigued and leaned in. And I mean, we know it wasn't just for some reason. It was because wherever Jesus was and drawing people to himself,(...) everyone who came into contact with him left better after they met him. And even people who never met him in person were completely changed by him. One of those people is named Luke, and he went around interviewing people about their experiences with Jesus, and he wrote it all down for us. And so we're going to be reading one of those accounts today. So open up your Bibles to Luke chapter four. And if you're using the Black Seatback Bible in front of you, it's on page 46 of the New Testament. But Luke chapter four, and this story, if you're familiar with the stories of Jesus, this story that we're reading today takes place right after he had been tempted by the enemy to take shortcuts. And he proves his ability to trust fully in God and trust fully in his own identity as the Son of God.(...) And then he started traveling around and teaching people about God and about God's way of life. And he ends up in his hometown where he grew up. And so we're going to read together starting in verse 16. Let's hear the word of the Lord.
<br /><br />
(...)
<br /><br />
When he came to Nazareth, where he had been brought up, he went to the synagogue on the Sabbath day, as was his custom. He stood up to read and the scroll of the prophet Isaiah was given to him. He unrolled the scroll and found the place where it is written. The Spirit of the Lord is upon me because he has anointed me to bring good news to the poor. He has sent me to proclaim release to the captives and recovery of sight to the blind, to let the oppressed go free, to proclaim the year of the Lord's favor.(...) And he rolled up the scroll, gave it back to the attendant and sat down. The eyes of all the synagogue were fixed on him.(...) Then he began to say to them, today, this scripture has been fulfilled in your hearing. Let's skip down. Keep reading with me. Skip down to verse 31.(...) "He went down to Capernaum, a city in Galilee, and was teaching them on the Sabbath. They were astounded at his teaching because he spoke with authority. In the synagogue there was a man who had the spirit of an unclean demon and he cried out with a loud voice, let us alone. What have you to do with us, Jesus of Nazareth?(...) Have you come to destroy us? I know who you are, the Holy One of God.(...) But Jesus rebuked him, saying, be silent and come out of him.(...) When the demon had thrown him down before them, he came out of him without having done him any harm. They were all amazed and kept saying to one another, what kind of utterance is this? For with authority and power, he commands the unclean spirits and out they come.(...) When a report about him began to reach every place in the region. This is the word of the Lord. Thanks be to God.
<br /><br />
(...)
<br /><br />
Now our scene starts with Jesus in his hometown of Nazareth.
<br /><br />
(...)
<br /><br />
Not only did this group of people know him when he was growing up, they've also been hearing about him as the word is gotten out about his teaching and his preaching that he's been doing even recently. So they expect him to preach. And when he does, he reads from the very famous Jewish prophecy in Isaiah that's all about what it's going to be like when God comes back fully. And that's what the text refers to as the year of the Lord's favor or the time of the Lord's favor, because it's going to be good news. It's going to involve freedom and healing. It's the full arrival of God's kingdom. And Jesus says it's here.
<br /><br />
(...)
<br /><br />
It's now. The kingdom of God that everyone longs for. The one that's so much better than whatever oppressive regime is in place over you. It's here.
<br /><br />
(...)
<br /><br />
It's now.
<br /><br />
(...)
<br /><br />
It's ready for you to jump in.
<br /><br />
(...)
<br /><br />
Now an interesting thing to note that we don't actually have time to dig into today is that his hometown didn't receive that message very well. They weren't ready to believe that Jesus is God. They weren't ready to join him in the kingdom of God. And so that's why we skip down to verse 31 to hear about this other town, Capernaum, where he teaches there as well. And most likely he says the exact same message because it's back to back times. And this is the message that he's preaching wherever he goes to anyone who will listen. It's the purpose for which he came.
<br /><br />
(...)
<br /><br />
It just so happens that in this crowd there is someone who came to hear Jesus, came to hear what he had to say. But this person also has been living oppressed by darkness.
<br /><br />
(...)
<br /><br />
He's in a bad spot. And he probably came to hear a message of hope, but he cries out.
<br /><br />
(...)
<br /><br />
We read in our scripture, he cries out against Jesus because he's been oppressed by this darkness. And he seems uncertain by what this new kingdom will change for him. Have you come to destroy us? Will I be able to live up to this way of life that you're laying out or will I get thrown out?
<br /><br />
(...)
<br /><br />
He seems uncertain about what it means for him, but he definitely seems certain about who he's talking to, who Jesus is, the Holy One of God.
<br /><br />
(...)
<br /><br />
And immediately the presence and power of Jesus is proven to be stronger than the oppressive force that's gripping this man. So just like last week when we looked at how one of Jesus' followers, John, described Jesus as the light that the darkness cannot overcome.
<br /><br />
(...)
<br /><br />
This man is freed from the darkness, just like the prophecy in Isaiah promised.(...) And news begins to spread.
<br /><br />
(...)
<br /><br />
See good news always seems to travel fast when people need it.
<br /><br />
(...)
<br /><br />
And I truly wish that we could have all been there to witness this with our own eyes. Like how incredible would that have been to see Jesus fully expelling darkness from this man's life, fully bringing him into healing. If you saw that with your own eyes, there's no way that you could go back to a normal day just complaining about gas prices.(...) There's no way that you could go back to a normal day getting in a fight with your spouse or family member about whether or not your outfit matches the rest of the family's outfit for the family Christmas party. That would not even be a thing that would bother us if we had come into this story seeing how God brings full healing to this man's life.(...) Because when people get to see how Jesus' presence completely changes the lives of those he touches, they immediately decide to stick with this guy no matter what because of what they've seen. Or they immediately decide to leave as quickly as possible because they've got to go tell some other people about what this guy is able to do in their lives. And a lot of times people do both. And that's actually the adventure that Jesus invites us on to join him in his work so that people can be transformed by him. So that we can be transformed by Jesus together for others.
<br /><br />
(...)
<br /><br />
That's what Jesus was talking about when he said the kingdom of God is here. The kingdom of heaven is here right now.(...) And you get to be a part of it. But for many of us, right here is where we get tripped up because we were raised thinking that heaven means that place that we go to when we die.(...) You know, if we've been good. And while the Bible does talk about an eternal home with God, that's not the only thing that is talking about when it talks about heaven. And when Jesus was walking on earth, most of the time he seemed to be talking about something here now rather than talking about something far away later.
<br /><br />
(...)
<br /><br />
To help look at this more, I found a video that I think does a much better job explaining what I'm trying to say. So let's look at this screen together.
<br /><br />
(...)
<br /><br />
So in the Bible, the ideas of heaven and earth are ways of talking about God's space and our space. So I understand our space really well. We live here. There's trees, rivers, mountains. But my understanding of God's space gets a little fuzzy. And what we do get in the Bible are images trying to help us grasp God's space, which is basically inconceivable to us. So these are two very different types of spaces. Yes, they're different in their nature. But here's what's really interesting is that in the Bible, these are not always separate spaces. So think of heaven and earth as like different dimensions that can overlap in the same exact space. So we talk a lot about going to heaven after we die. But this idea of heaven and earth overlapping, we don't talk a lot about that. Which is kind of crazy because the union of heaven and earth is what the story of the Bible is all about, how they were once fully united and then driven apart and about how God is bringing them back together once again. So let's go back to the beginning, where heaven and earth, they're completely overlapping. Yeah, this is what the Bible's description of the Garden of Eden is all about. It's a place where God and humanity dwell together perfectly, no separation. And humans then partner with God in building a flourishing, beautiful world and so on.
<br /><br />
(...)
<br /><br />
Okay, quick pause right here because I want us to review real quick. It's saying that heaven is God's space and the earth is humanity's space, our space. And in the beginning, there was no separation. Both were fully together. And that's the image that we get at the beginning of the Bible when it's talking about the Garden of Eden. See, the first humans were created and they were given a purpose and responsibility to oversee creation along with God, to steward it on behalf of God. And something happens though, where people say, the first people, they look at God and they say, "You know, God, that plan that you have about us working together and us, you know, submitting to you and overseeing all of creation, that's cool and all, but I don't like it. And so I'm going to actually take control for myself because I'm not actually sure if I trust you, God.(...) And I'd rather put my trust in myself."
<br /><br />
(...)
<br /><br />
And that's this picture that we get of the separation that happens that the Bible refers to as sin.(...) And so let's pick up there with the rest of the video.
<br /><br />
(...)
<br /><br />
Yeah, so we have these two spaces now and the Bible actually uses lots of different kinds of words and phrases to refer to these two spaces to make a clear distinction. So you said that these spaces can overlap though. So explain how that works. Yeah, this is where we have to start talking about temples because in the biblical world, you experience God's presence by going to a temple. That's where heaven and earth overlap. Now there are two types of temples described in the Bible. One is a tabernacle, basically a tent that was built by Moses. And the other was this massive building made by Solomon. And these temples were decorated with fruit trees and flowers and images of angels and all kinds of gold and jewels and so on. And these are designed to make you feel like you're going back to the garden. And at the center of the temple was a place called the Holy of Holies, which was like the hotspot of God's presence. Now we can go and be with God again. But not so fast because the temple also creates a problem. So God's space is full of His presence and goodness and justice and beauty. The human space is full of sin and injustice and the ugliness that results. So how do these spaces overlap if they're so different and they're in conflict with each other? This was resolved through animal sacrifice. Yeah, that's kind of weird. What do animal sacrifices have to do with this? Yeah, the idea is this.(...) Animal sacrifices, somehow they absorb the sin when the animal dies in your place. And it creates a clean space, so to speak, where you are now free to enter into the temple and be in God's presence. Okay, so if I'm an Israelite and I live in Jerusalem, I might be able to be in God's presence. But you said the story of the Bible was all of heaven and earth reuniting. Right. So we have to keep going in the story where we come to Jesus in the New Testament. And in the Gospel of John, we hear this claim that God became human in Jesus and made His dwelling among us. Now this word dwelling is really curious. Literally, it means He set up a tabernacle among us. And so what John is claiming right here is that Jesus is a temple. He is now the place where heaven and earth overlap. What's interesting about Jesus is that He isn't staying in this safe, clean space. He's running around hanging out with sinners. He's healing people of their sicknesses and forgiving people of their sins. He's basically creating little pockets of heaven where people can be in God's presence, but He's doing it out there in the middle of the world of sin and death. And He keeps telling everyone that the kingdom of heaven is at hand. And He even told His followers to pray regularly that God's kingdom come and that His will be done here on earth just as it is in heaven. But a lot of people are threatened by Jesus and they kill Him, which seems to spoil this whole plan to reunite heaven and earth. But we have to go back to a scene earlier on in Jesus' story where John the Baptist saw Jesus and said, "Behold, this is the Lamb of God who takes away the sin of the world." So Jesus isn't just talked about as being the temple, He's also talked about as being the temple sacrifice. Yeah, so the cross is now the place where Jesus absorbs sin to create a clean space that is not limited like animal sacrifices. Jesus' sacrifice has the power to keep spreading and spreading and reuniting more and more heaven and earth.
<br /><br />
(...)
<br /><br />
So when God became human in Jesus,(...) God became flesh and lived among us, made His dwelling among us, moved into our space.(...) He created a way for heaven to reunite with earth.
<br /><br />
(...)
<br /><br />
Jesus became the way for the kingdom of light and life to expand on earth, creating places for humans to connect with God, creating ways for people to experience the way of life that God intends even here in this life. And the way that Jesus has established that is by gathering a group of normal people,(...) spending time with them, letting them tag along with Him, join in with Him, sending them out on their own from time to time and then regathering again to talk about it and encourage each other and keep learning. The way that Jesus established the building of the kingdom of heaven here on earth was by inviting normal people like you,(...) like me,(...) to join Him in His work. And after He had been crucified and died, after He proved that He is God by raising Himself from the dead, He left the process in the hands of His followers. He told them that His Spirit, the Holy Spirit, would be at work in the world and in our lives so that we can be empowered to join Him in His work. And that same invitation is true still today.(...) See, we don't have to do things for Jesus' kingdom to come because Jesus is already at work around us. We get to join Him.(...) He's already working behind the scenes in the lives of the people around us. He's already creating growth that He needs in the lives of the people that we'll meet. He just invites us to get involved in the small ways that He shows us so that we can join in with His work.
<br /><br />
(...)
<br /><br />
First week I told you about my friend Greg, who's a pastor and an author, and I told you about his book Joining Jesus in His Mission.
<br /><br />
(...)
<br /><br />
And Greg says that the easiest way to see where God is at work is by looking for human need. He writes this. He says, "Human need is the evidence that the kingdom is near and working toward bringing redemption."
<br /><br />
(...)
<br /><br />
So do you want to see Jesus at work?(...) Do you want to know what God is up to?
<br /><br />
(...)
<br /><br />
Well keep your eyes open to where someone might be in need.
<br /><br />
(...)
<br /><br />
Now big needs are always the ones that pop into my mind at first, at least maybe you as well. And so, you know, I'm out there looking for some way that I can help someone in a huge way that's going to completely transform their life. Or, you know, I'm out there asking God, "God, are you going to use me to cure cancer?" or something like that. We think of these big, big things. And I can tell you, as a pastor right now with 99.999% certainty that God is never going to use me to cure cancer, because He's already working on that work through doctors and scientists and people who He's calling into that line of work. But He still has plans for me. He still has ways that He's calling me to join Him in His work to influence the lives of the people around us. So, you know, I keep my eyes open. I look for need.(...) Does someone need a reassuring smile?
<br /><br />
(...)
<br /><br />
Does someone need some advice?
<br /><br />
(...)
<br /><br />
Does someone just need a friend that moment? Or maybe just someone needs directions.
<br /><br />
(...)
<br /><br />
See, all we have to do is look for a need and then ask God, "Are you inviting me to help?"(...) And please, please, please, please, please hear me. I am not saying that we need to do more for God. The point is to not to do more for God.
<br /><br />
(...)
<br /><br />
God isn't telling us to do things so that we can earn points with Him, because God has already made the way. God has already given forgiveness and grace. God is already at work in our lives, and He's at work in the lives of the people around us. He's inviting us to be part of it, because that's His plan for bringing more heaven here on earth.
<br /><br />
(...)
<br /><br />
That's His plan for kicking hell out of earth. The point is not to do more.
<br /><br />
(...)
<br /><br />
The point is to pray more, to pay attention more, to respond more. The doing comes naturally when we're looking for ways that God is inviting us to join Him.
<br /><br />
(...)
<br /><br />
I thought maybe a little story would help you understand what I mean by how simple this can look. A month or so ago, I was having lunch with someone from here in our New Life family. Gary Sandrock and I were having lunch together, and we had ordered the food, it had come, and so we decided to say a quick prayer before the meal. Nothing fancy, just one of those quick little prayers before we're going to be chatting and eating together. I don't know about you, but I'm not an eyes closed when I pray type of person.(...) I don't know why, I just like to leave my eyes open and I zone out at the wall or something like this. This time I had my head down, but out of the corner of my eye, I could see the waitress showing up at our table right when we were finishing the prayer to drop off the napkins. And so when we finished, we looked up and she's standing there, kind of like awkward, and she says, "Oh, I'm so sorry for interrupting." You know, and then she mumbled something about, "Is there anything else you guys need?" You know, something that you have to like say every time you talk to the table, and I can tell she's awkward. And Gary just looked at her and he's like, "No worries, no problem, but while we're at it, is there anything that we can lift up in prayer for you?"
<br /><br />
(...)
<br /><br />
And I gulped because I went, "Oh no, are we being those weird Christians right now?"(...) And she paused too, but not awkwardly this time. You could tell she was trying to think of how to respond, and then she said,(...) "Um,(...) yeah,
<br /><br />
(...)
<br /><br />
actually I have a doctor's appointment this next Wednesday that I'm really nervous about."(...) And so I responded, "Well, absolutely, see that in prayer for you." And I don't know what came over me, but I felt bold all of a sudden. I said, "Would it be too bold for me to ask, is it like a big doctor's appointment or just a checkup?" And then she proceeded to tell us that she was a cancer survivor and had been in remission for a few years, and that this appointment was going to be a checkup to make sure that the cancer hadn't come back because of some tests that they wanted to look at again. And you could feel the presence of Jesus in that moment right then. It was so close you could reach out and touch it. The fact that Jesus was there bringing strangers together to talk about real need, and then having us leave saying, "Oh, we'll absolutely be praying for you for that." And so she left, and Gary and I decided to just say a quick prayer right then with tears in our eyes. And I don't know why Gary had tears in his eyes, but I had tears in my eyes for two different reasons. Number one, I had just felt Jesus' heart for her. Her name's Carly. And I just felt overwhelming compassion and love for her, and it was overwhelming to me. And number two, I had tears in my eyes because I had done stuff like that before offering to pray for people, and it had not gone well. It was awkward and, you know, uncomfortable, and I felt bad. But I had tears in my eyes this time because of God's grace to allow it to go so differently because this time the harvest was ripe, and we were able to just join in with Jesus' work in her life and offer to pray for her.
<br /><br />
(...)
<br /><br />
And so when I tell you that joining Jesus in his work can be simple, that's what I mean.(...) Sometimes it's as simple as noticing someone in need.(...) Sometimes it's as simple as pausing, slowing down enough, and asking questions and then actually responding to what you hear. Because I can tell you that if that waitress had felt awkward and said, "Oh, no, nothing, no thanks," we would have gone on with the rest of her meal, no problem. Maybe still said a prayer, "Oh, Jesus, be with her because we don't know any details about her life."
<br /><br />
(...)
<br /><br />
But because we were able to notice when God was inviting us into that moment, I've been able to be praying for her for weeks now, joining Jesus in that work.(...) See, sometimes joining Jesus is as simple as looking around and slowing down and asking God if he's inviting you to help in some way.(...) And I've got to tell you, when we live this way, when we are actively looking for Jesus,(...) when we are actively looking for places of need, when we're actively noticing situations where the kingdom of heaven is so close and ready to break in with healing and restoration and hope, it's the most exhilarating, fulfilling way you could ever live your life.
<br /><br />
(...)
<br /><br />
And honestly, many of you already know this because many of you have already been joining Jesus in his work in these last few months. The last few months we've had these two really cool mission opportunities here at church, the Baby's Warm and Dry in November, and then we're just wrapping up this week, the Project Angel Tree. And many of you have contributed to that. And you feel what it feels like to bring hope to someone because I got to tell you, I asked Melissa who helps oversee our Baby's Warm and Dry project, did you know that this year, just this last month, New Life Lutheran Church, one church here in the Sauk Valley, collected 5,915 items for the Whiteside County Health Department to give to moms and babies in need.(...) Like, is that not incredible? Almost 6,000 things brought. And then Project Angel Tree is wrapping up this week, but we've partnered to bring gifts for six families who might not have gifts otherwise. And yes, it's toys and fun things, but it also includes needed items like mattresses and backpacks and hygiene items. And that is just an incredible way to join Jesus in his work. And I know that sometimes it can feel like it hits the pocketbook when those types of things come up, but anyone who participated in those outreach opportunities, you all know that it feels so good to bring hope and joy and light into the life of someone else. And we get to do it in the name of Jesus.(...) And there are so many other ways to join Jesus in his work, not just financial, even though that is great.(...) But all we have to do sometimes is look for a need and ask God if he's inviting you to help because it could be a neighbor.
<br /><br />
(...)
<br /><br />
It could be someone at work or someone at the store.(...) It could be a stranger. It could even be a family member.(...) So many of our families now at this time of year are experiencing sickness or someone's in the hospital and they're going through a lot.(...) And sometimes joining Jesus in his work is just caring for them, maybe being there for them, keeping them company, dropping off the casserole.(...) These are absolutely ways that we get to join Jesus in his work of showing love and extending grace.
<br /><br />
(...)
<br /><br />
So what is God calling you to do today?
<br /><br />
(...)
<br /><br />
What's standing out from our time together?(...) What is God inviting you to do this week and how can you take a small step of obedience?(...) Because we get to join Jesus in his work right here in our community. We get to experience the joy of knowing that our words, our presence is actually the way that God brings hope and peace to those who need it most.
<br /><br />
(...)
<br /><br />
Because Jesus has made the way, because Jesus has taken our sin and our guilt away because he's given us his grace and his forgiveness. We get to learn how to live in his way of life because Jesus is already at work around us. We get to look for him to join in when we notice a need because God is faithful to you because God loves you so much.
<br /><br />
(...)
<br /><br />
He's inviting you to join him in his work of going out, searching for the lost in the darkness so that we can shine the light of Jesus and invite them into the family of God.
<br /><br />
(...)
<br /><br />
Isn't that good news?
<br /><br />
(...)
<br /><br />
Amen.</div>]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/jesus-doesnt-want-you-to-miss-this-12-10-23-the-word-became-flesh-pt-2</link>
            <guid isPermaLink="false">d2e99ac1-b2ac-4266-b206-9d164bb5fd3f</guid>
            <pubDate>Sun, 10 Dec 2023 09:43:47 GMT</pubDate>
            <enclosure url="https://newlifesaukvalley.thechurchco.site/tcctrack/audio/93070/listens.mp3" length="76085760" type="audio/mpeg"/>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Luke 4:16-21, 31-37
&lt;br /&gt;&lt;br /&gt;
Pastor Drew Williams
&lt;br /&gt;&lt;br /&gt;
(...) Well, to get started, I don&apos;t want to freak you out, but it is only 15 sleeps until Christmas.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Only 15 more sleeps, and I don&apos;t know what happened because I could have sworn that yesterday was November, and that I blinked twice and were halfway through December already.(...) And even though supposedly we&apos;re in this season of peace on earth, goodwill among mankind, for many of us, we find ourselves rushing through this month, trying to keep up with all the events, all the to-dos. We find ourselves switching back and forth between Cindy Lou Who and the Grinch, right? Sometimes we feel like you love all the lights and all the songs and all the colors. And other times, you feel like trying to figure out how you can just sleep through the whole month.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Or trying to figure out how to unplug your neighbor&apos;s light display that keeps shining into your bedroom window all night long.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And while the younger members of our families are preparing to sing songs for school and church programs, and they&apos;re excitedly hoping they&apos;ll get the presents that they asked for, the adults, on the other hand, are wondering if the next propane bill is going to blow the budget for the whole month.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
We&apos;re wondering if all those sugary goodies we&apos;ve been enjoying are going to ruin the progress you made in your health this year.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And then we sing songs like this one. This song, &quot;Come Thou Long, Expected Jesus,&quot; I&apos;m going to put up the second verse on the screen. It talks about Jesus,(...) who was born to deliver his people,(...) born a child and yet a king,(...) born to reign in us forever.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
&quot;Now thy gracious kingdom bring.&quot;
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
We wonder, what does that even have to do with my life? I get the whole concept of Jesus into my heart thing, or at least I think I get it, because maybe you believe in Jesus and have ever since you were a child. You prayed a prayer. You believe that Jesus saved you from your sins, and now you try and do a good job of following him.(...) Or maybe you&apos;re listening and you&apos;re still not fully sure about this Jesus. The idea of Jesus is great, right? The things he taught are great, but this religion stuff, I&apos;m a little less keen on that.(...) And the whole, &quot;Jesus is God,&quot; I don&apos;t believe it, but it&apos;s just confusing sometimes. Doesn&apos;t always make sense. And so you try and do a good job of following Jesus because he&apos;s supposed to be coming back. And we&apos;re not sure when he&apos;s coming back, but I definitely don&apos;t want to be caught slipping up when he comes back.(...) But for the most part, I&apos;m not sure how the whole &quot;Jesus is King,&quot; and he&apos;s bringing his kingdom thing. I&apos;m not sure how that whole thing affects my life,(...) because I&apos;m living my life. I&apos;m trying to love my family. I&apos;m attending church when I can, helping out when I can.(...) So why do we talk about God&apos;s kingdom?
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Why don&apos;t we talk more about what&apos;s going on here now? Because isn&apos;t God&apos;s kingdom all about where we go when we die?(...) What does it have to do with how I live now? Am I missing out on something?(...) And those are great questions. I&apos;m glad you&apos;re asking them because we&apos;re going to talk about them today. And we&apos;re going to talk about Jesus&apos;s response to those topics, because I do think that we&apos;re missing something if we miss this. I think that if we miss what Jesus is talking about when he refers to the kingdom of God, then we&apos;re missing out on a more fulfilling,(...) more meaningful life. I think that if we miss what Jesus is talking about when he tells us that he has good news,
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
then we&apos;re missing out not only on some truth that we believe in our head, but we&apos;re also missing out on a way to live that is better than any type of life that we could build on our own. So if you were with us last week or if you caught up online, we talked about how Jesus showed up on the scene and he was saying, &quot;I&apos;ve got good news. The kingdom of God is here right now, and you are invited into it.&quot; And for some reason, people were really intrigued and leaned in. And I mean, we know it wasn&apos;t just for some reason. It was because wherever Jesus was and drawing people to himself,(...) everyone who came into contact with him left better after they met him. And even people who never met him in person were completely changed by him. One of those people is named Luke, and he went around interviewing people about their experiences with Jesus, and he wrote it all down for us. And so we&apos;re going to be reading one of those accounts today. So open up your Bibles to Luke chapter four. And if you&apos;re using the Black Seatback Bible in front of you, it&apos;s on page 46 of the New Testament. But Luke chapter four, and this story, if you&apos;re familiar with the stories of Jesus, this story that we&apos;re reading today takes place right after he had been tempted by the enemy to take shortcuts. And he proves his ability to trust fully in God and trust fully in his own identity as the Son of God.(...) And then he started traveling around and teaching people about God and about God&apos;s way of life. And he ends up in his hometown where he grew up. And so we&apos;re going to read together starting in verse 16. Let&apos;s hear the word of the Lord.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
When he came to Nazareth, where he had been brought up, he went to the synagogue on the Sabbath day, as was his custom. He stood up to read and the scroll of the prophet Isaiah was given to him. He unrolled the scroll and found the place where it is written. The Spirit of the Lord is upon me because he has anointed me to bring good news to the poor. He has sent me to proclaim release to the captives and recovery of sight to the blind, to let the oppressed go free, to proclaim the year of the Lord&apos;s favor.(...) And he rolled up the scroll, gave it back to the attendant and sat down. The eyes of all the synagogue were fixed on him.(...) Then he began to say to them, today, this scripture has been fulfilled in your hearing. Let&apos;s skip down. Keep reading with me. Skip down to verse 31.(...) &quot;He went down to Capernaum, a city in Galilee, and was teaching them on the Sabbath. They were astounded at his teaching because he spoke with authority. In the synagogue there was a man who had the spirit of an unclean demon and he cried out with a loud voice, let us alone. What have you to do with us, Jesus of Nazareth?(...) Have you come to destroy us? I know who you are, the Holy One of God.(...) But Jesus rebuked him, saying, be silent and come out of him.(...) When the demon had thrown him down before them, he came out of him without having done him any harm. They were all amazed and kept saying to one another, what kind of utterance is this? For with authority and power, he commands the unclean spirits and out they come.(...) When a report about him began to reach every place in the region. This is the word of the Lord. Thanks be to God.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Now our scene starts with Jesus in his hometown of Nazareth.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Not only did this group of people know him when he was growing up, they&apos;ve also been hearing about him as the word is gotten out about his teaching and his preaching that he&apos;s been doing even recently. So they expect him to preach. And when he does, he reads from the very famous Jewish prophecy in Isaiah that&apos;s all about what it&apos;s going to be like when God comes back fully. And that&apos;s what the text refers to as the year of the Lord&apos;s favor or the time of the Lord&apos;s favor, because it&apos;s going to be good news. It&apos;s going to involve freedom and healing. It&apos;s the full arrival of God&apos;s kingdom. And Jesus says it&apos;s here.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
It&apos;s now. The kingdom of God that everyone longs for. The one that&apos;s so much better than whatever oppressive regime is in place over you. It&apos;s here.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
It&apos;s now.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
It&apos;s ready for you to jump in.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Now an interesting thing to note that we don&apos;t actually have time to dig into today is that his hometown didn&apos;t receive that message very well. They weren&apos;t ready to believe that Jesus is God. They weren&apos;t ready to join him in the kingdom of God. And so that&apos;s why we skip down to verse 31 to hear about this other town, Capernaum, where he teaches there as well. And most likely he says the exact same message because it&apos;s back to back times. And this is the message that he&apos;s preaching wherever he goes to anyone who will listen. It&apos;s the purpose for which he came.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
It just so happens that in this crowd there is someone who came to hear Jesus, came to hear what he had to say. But this person also has been living oppressed by darkness.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
He&apos;s in a bad spot. And he probably came to hear a message of hope, but he cries out.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
We read in our scripture, he cries out against Jesus because he&apos;s been oppressed by this darkness. And he seems uncertain by what this new kingdom will change for him. Have you come to destroy us? Will I be able to live up to this way of life that you&apos;re laying out or will I get thrown out?
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
He seems uncertain about what it means for him, but he definitely seems certain about who he&apos;s talking to, who Jesus is, the Holy One of God.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And immediately the presence and power of Jesus is proven to be stronger than the oppressive force that&apos;s gripping this man. So just like last week when we looked at how one of Jesus&apos; followers, John, described Jesus as the light that the darkness cannot overcome.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
This man is freed from the darkness, just like the prophecy in Isaiah promised.(...) And news begins to spread.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
See good news always seems to travel fast when people need it.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And I truly wish that we could have all been there to witness this with our own eyes. Like how incredible would that have been to see Jesus fully expelling darkness from this man&apos;s life, fully bringing him into healing. If you saw that with your own eyes, there&apos;s no way that you could go back to a normal day just complaining about gas prices.(...) There&apos;s no way that you could go back to a normal day getting in a fight with your spouse or family member about whether or not your outfit matches the rest of the family&apos;s outfit for the family Christmas party. That would not even be a thing that would bother us if we had come into this story seeing how God brings full healing to this man&apos;s life.(...) Because when people get to see how Jesus&apos; presence completely changes the lives of those he touches, they immediately decide to stick with this guy no matter what because of what they&apos;ve seen. Or they immediately decide to leave as quickly as possible because they&apos;ve got to go tell some other people about what this guy is able to do in their lives. And a lot of times people do both. And that&apos;s actually the adventure that Jesus invites us on to join him in his work so that people can be transformed by him. So that we can be transformed by Jesus together for others.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
That&apos;s what Jesus was talking about when he said the kingdom of God is here. The kingdom of heaven is here right now.(...) And you get to be a part of it. But for many of us, right here is where we get tripped up because we were raised thinking that heaven means that place that we go to when we die.(...) You know, if we&apos;ve been good. And while the Bible does talk about an eternal home with God, that&apos;s not the only thing that is talking about when it talks about heaven. And when Jesus was walking on earth, most of the time he seemed to be talking about something here now rather than talking about something far away later.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
To help look at this more, I found a video that I think does a much better job explaining what I&apos;m trying to say. So let&apos;s look at this screen together.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
So in the Bible, the ideas of heaven and earth are ways of talking about God&apos;s space and our space. So I understand our space really well. We live here. There&apos;s trees, rivers, mountains. But my understanding of God&apos;s space gets a little fuzzy. And what we do get in the Bible are images trying to help us grasp God&apos;s space, which is basically inconceivable to us. So these are two very different types of spaces. Yes, they&apos;re different in their nature. But here&apos;s what&apos;s really interesting is that in the Bible, these are not always separate spaces. So think of heaven and earth as like different dimensions that can overlap in the same exact space. So we talk a lot about going to heaven after we die. But this idea of heaven and earth overlapping, we don&apos;t talk a lot about that. Which is kind of crazy because the union of heaven and earth is what the story of the Bible is all about, how they were once fully united and then driven apart and about how God is bringing them back together once again. So let&apos;s go back to the beginning, where heaven and earth, they&apos;re completely overlapping. Yeah, this is what the Bible&apos;s description of the Garden of Eden is all about. It&apos;s a place where God and humanity dwell together perfectly, no separation. And humans then partner with God in building a flourishing, beautiful world and so on.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Okay, quick pause right here because I want us to review real quick. It&apos;s saying that heaven is God&apos;s space and the earth is humanity&apos;s space, our space. And in the beginning, there was no separation. Both were fully together. And that&apos;s the image that we get at the beginning of the Bible when it&apos;s talking about the Garden of Eden. See, the first humans were created and they were given a purpose and responsibility to oversee creation along with God, to steward it on behalf of God. And something happens though, where people say, the first people, they look at God and they say, &quot;You know, God, that plan that you have about us working together and us, you know, submitting to you and overseeing all of creation, that&apos;s cool and all, but I don&apos;t like it. And so I&apos;m going to actually take control for myself because I&apos;m not actually sure if I trust you, God.(...) And I&apos;d rather put my trust in myself.&quot;
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And that&apos;s this picture that we get of the separation that happens that the Bible refers to as sin.(...) And so let&apos;s pick up there with the rest of the video.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Yeah, so we have these two spaces now and the Bible actually uses lots of different kinds of words and phrases to refer to these two spaces to make a clear distinction. So you said that these spaces can overlap though. So explain how that works. Yeah, this is where we have to start talking about temples because in the biblical world, you experience God&apos;s presence by going to a temple. That&apos;s where heaven and earth overlap. Now there are two types of temples described in the Bible. One is a tabernacle, basically a tent that was built by Moses. And the other was this massive building made by Solomon. And these temples were decorated with fruit trees and flowers and images of angels and all kinds of gold and jewels and so on. And these are designed to make you feel like you&apos;re going back to the garden. And at the center of the temple was a place called the Holy of Holies, which was like the hotspot of God&apos;s presence. Now we can go and be with God again. But not so fast because the temple also creates a problem. So God&apos;s space is full of His presence and goodness and justice and beauty. The human space is full of sin and injustice and the ugliness that results. So how do these spaces overlap if they&apos;re so different and they&apos;re in conflict with each other? This was resolved through animal sacrifice. Yeah, that&apos;s kind of weird. What do animal sacrifices have to do with this? Yeah, the idea is this.(...) Animal sacrifices, somehow they absorb the sin when the animal dies in your place. And it creates a clean space, so to speak, where you are now free to enter into the temple and be in God&apos;s presence. Okay, so if I&apos;m an Israelite and I live in Jerusalem, I might be able to be in God&apos;s presence. But you said the story of the Bible was all of heaven and earth reuniting. Right. So we have to keep going in the story where we come to Jesus in the New Testament. And in the Gospel of John, we hear this claim that God became human in Jesus and made His dwelling among us. Now this word dwelling is really curious. Literally, it means He set up a tabernacle among us. And so what John is claiming right here is that Jesus is a temple. He is now the place where heaven and earth overlap. What&apos;s interesting about Jesus is that He isn&apos;t staying in this safe, clean space. He&apos;s running around hanging out with sinners. He&apos;s healing people of their sicknesses and forgiving people of their sins. He&apos;s basically creating little pockets of heaven where people can be in God&apos;s presence, but He&apos;s doing it out there in the middle of the world of sin and death. And He keeps telling everyone that the kingdom of heaven is at hand. And He even told His followers to pray regularly that God&apos;s kingdom come and that His will be done here on earth just as it is in heaven. But a lot of people are threatened by Jesus and they kill Him, which seems to spoil this whole plan to reunite heaven and earth. But we have to go back to a scene earlier on in Jesus&apos; story where John the Baptist saw Jesus and said, &quot;Behold, this is the Lamb of God who takes away the sin of the world.&quot; So Jesus isn&apos;t just talked about as being the temple, He&apos;s also talked about as being the temple sacrifice. Yeah, so the cross is now the place where Jesus absorbs sin to create a clean space that is not limited like animal sacrifices. Jesus&apos; sacrifice has the power to keep spreading and spreading and reuniting more and more heaven and earth.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
So when God became human in Jesus,(...) God became flesh and lived among us, made His dwelling among us, moved into our space.(...) He created a way for heaven to reunite with earth.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Jesus became the way for the kingdom of light and life to expand on earth, creating places for humans to connect with God, creating ways for people to experience the way of life that God intends even here in this life. And the way that Jesus has established that is by gathering a group of normal people,(...) spending time with them, letting them tag along with Him, join in with Him, sending them out on their own from time to time and then regathering again to talk about it and encourage each other and keep learning. The way that Jesus established the building of the kingdom of heaven here on earth was by inviting normal people like you,(...) like me,(...) to join Him in His work. And after He had been crucified and died, after He proved that He is God by raising Himself from the dead, He left the process in the hands of His followers. He told them that His Spirit, the Holy Spirit, would be at work in the world and in our lives so that we can be empowered to join Him in His work. And that same invitation is true still today.(...) See, we don&apos;t have to do things for Jesus&apos; kingdom to come because Jesus is already at work around us. We get to join Him.(...) He&apos;s already working behind the scenes in the lives of the people around us. He&apos;s already creating growth that He needs in the lives of the people that we&apos;ll meet. He just invites us to get involved in the small ways that He shows us so that we can join in with His work.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
First week I told you about my friend Greg, who&apos;s a pastor and an author, and I told you about his book Joining Jesus in His Mission.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And Greg says that the easiest way to see where God is at work is by looking for human need. He writes this. He says, &quot;Human need is the evidence that the kingdom is near and working toward bringing redemption.&quot;
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
So do you want to see Jesus at work?(...) Do you want to know what God is up to?
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Well keep your eyes open to where someone might be in need.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Now big needs are always the ones that pop into my mind at first, at least maybe you as well. And so, you know, I&apos;m out there looking for some way that I can help someone in a huge way that&apos;s going to completely transform their life. Or, you know, I&apos;m out there asking God, &quot;God, are you going to use me to cure cancer?&quot; or something like that. We think of these big, big things. And I can tell you, as a pastor right now with 99.999% certainty that God is never going to use me to cure cancer, because He&apos;s already working on that work through doctors and scientists and people who He&apos;s calling into that line of work. But He still has plans for me. He still has ways that He&apos;s calling me to join Him in His work to influence the lives of the people around us. So, you know, I keep my eyes open. I look for need.(...) Does someone need a reassuring smile?
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Does someone need some advice?
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Does someone just need a friend that moment? Or maybe just someone needs directions.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
See, all we have to do is look for a need and then ask God, &quot;Are you inviting me to help?&quot;(...) And please, please, please, please, please hear me. I am not saying that we need to do more for God. The point is to not to do more for God.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
God isn&apos;t telling us to do things so that we can earn points with Him, because God has already made the way. God has already given forgiveness and grace. God is already at work in our lives, and He&apos;s at work in the lives of the people around us. He&apos;s inviting us to be part of it, because that&apos;s His plan for bringing more heaven here on earth.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
That&apos;s His plan for kicking hell out of earth. The point is not to do more.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
The point is to pray more, to pay attention more, to respond more. The doing comes naturally when we&apos;re looking for ways that God is inviting us to join Him.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
I thought maybe a little story would help you understand what I mean by how simple this can look. A month or so ago, I was having lunch with someone from here in our New Life family. Gary Sandrock and I were having lunch together, and we had ordered the food, it had come, and so we decided to say a quick prayer before the meal. Nothing fancy, just one of those quick little prayers before we&apos;re going to be chatting and eating together. I don&apos;t know about you, but I&apos;m not an eyes closed when I pray type of person.(...) I don&apos;t know why, I just like to leave my eyes open and I zone out at the wall or something like this. This time I had my head down, but out of the corner of my eye, I could see the waitress showing up at our table right when we were finishing the prayer to drop off the napkins. And so when we finished, we looked up and she&apos;s standing there, kind of like awkward, and she says, &quot;Oh, I&apos;m so sorry for interrupting.&quot; You know, and then she mumbled something about, &quot;Is there anything else you guys need?&quot; You know, something that you have to like say every time you talk to the table, and I can tell she&apos;s awkward. And Gary just looked at her and he&apos;s like, &quot;No worries, no problem, but while we&apos;re at it, is there anything that we can lift up in prayer for you?&quot;
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And I gulped because I went, &quot;Oh no, are we being those weird Christians right now?&quot;(...) And she paused too, but not awkwardly this time. You could tell she was trying to think of how to respond, and then she said,(...) &quot;Um,(...) yeah,
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
actually I have a doctor&apos;s appointment this next Wednesday that I&apos;m really nervous about.&quot;(...) And so I responded, &quot;Well, absolutely, see that in prayer for you.&quot; And I don&apos;t know what came over me, but I felt bold all of a sudden. I said, &quot;Would it be too bold for me to ask, is it like a big doctor&apos;s appointment or just a checkup?&quot; And then she proceeded to tell us that she was a cancer survivor and had been in remission for a few years, and that this appointment was going to be a checkup to make sure that the cancer hadn&apos;t come back because of some tests that they wanted to look at again. And you could feel the presence of Jesus in that moment right then. It was so close you could reach out and touch it. The fact that Jesus was there bringing strangers together to talk about real need, and then having us leave saying, &quot;Oh, we&apos;ll absolutely be praying for you for that.&quot; And so she left, and Gary and I decided to just say a quick prayer right then with tears in our eyes. And I don&apos;t know why Gary had tears in his eyes, but I had tears in my eyes for two different reasons. Number one, I had just felt Jesus&apos; heart for her. Her name&apos;s Carly. And I just felt overwhelming compassion and love for her, and it was overwhelming to me. And number two, I had tears in my eyes because I had done stuff like that before offering to pray for people, and it had not gone well. It was awkward and, you know, uncomfortable, and I felt bad. But I had tears in my eyes this time because of God&apos;s grace to allow it to go so differently because this time the harvest was ripe, and we were able to just join in with Jesus&apos; work in her life and offer to pray for her.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And so when I tell you that joining Jesus in his work can be simple, that&apos;s what I mean.(...) Sometimes it&apos;s as simple as noticing someone in need.(...) Sometimes it&apos;s as simple as pausing, slowing down enough, and asking questions and then actually responding to what you hear. Because I can tell you that if that waitress had felt awkward and said, &quot;Oh, no, nothing, no thanks,&quot; we would have gone on with the rest of her meal, no problem. Maybe still said a prayer, &quot;Oh, Jesus, be with her because we don&apos;t know any details about her life.&quot;
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
But because we were able to notice when God was inviting us into that moment, I&apos;ve been able to be praying for her for weeks now, joining Jesus in that work.(...) See, sometimes joining Jesus is as simple as looking around and slowing down and asking God if he&apos;s inviting you to help in some way.(...) And I&apos;ve got to tell you, when we live this way, when we are actively looking for Jesus,(...) when we are actively looking for places of need, when we&apos;re actively noticing situations where the kingdom of heaven is so close and ready to break in with healing and restoration and hope, it&apos;s the most exhilarating, fulfilling way you could ever live your life.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And honestly, many of you already know this because many of you have already been joining Jesus in his work in these last few months. The last few months we&apos;ve had these two really cool mission opportunities here at church, the Baby&apos;s Warm and Dry in November, and then we&apos;re just wrapping up this week, the Project Angel Tree. And many of you have contributed to that. And you feel what it feels like to bring hope to someone because I got to tell you, I asked Melissa who helps oversee our Baby&apos;s Warm and Dry project, did you know that this year, just this last month, New Life Lutheran Church, one church here in the Sauk Valley, collected 5,915 items for the Whiteside County Health Department to give to moms and babies in need.(...) Like, is that not incredible? Almost 6,000 things brought. And then Project Angel Tree is wrapping up this week, but we&apos;ve partnered to bring gifts for six families who might not have gifts otherwise. And yes, it&apos;s toys and fun things, but it also includes needed items like mattresses and backpacks and hygiene items. And that is just an incredible way to join Jesus in his work. And I know that sometimes it can feel like it hits the pocketbook when those types of things come up, but anyone who participated in those outreach opportunities, you all know that it feels so good to bring hope and joy and light into the life of someone else. And we get to do it in the name of Jesus.(...) And there are so many other ways to join Jesus in his work, not just financial, even though that is great.(...) But all we have to do sometimes is look for a need and ask God if he&apos;s inviting you to help because it could be a neighbor.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
It could be someone at work or someone at the store.(...) It could be a stranger. It could even be a family member.(...) So many of our families now at this time of year are experiencing sickness or someone&apos;s in the hospital and they&apos;re going through a lot.(...) And sometimes joining Jesus in his work is just caring for them, maybe being there for them, keeping them company, dropping off the casserole.(...) These are absolutely ways that we get to join Jesus in his work of showing love and extending grace.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
So what is God calling you to do today?
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
What&apos;s standing out from our time together?(...) What is God inviting you to do this week and how can you take a small step of obedience?(...) Because we get to join Jesus in his work right here in our community. We get to experience the joy of knowing that our words, our presence is actually the way that God brings hope and peace to those who need it most.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Because Jesus has made the way, because Jesus has taken our sin and our guilt away because he&apos;s given us his grace and his forgiveness. We get to learn how to live in his way of life because Jesus is already at work around us. We get to look for him to join in when we notice a need because God is faithful to you because God loves you so much.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
He&apos;s inviting you to join him in his work of going out, searching for the lost in the darkness so that we can shine the light of Jesus and invite them into the family of God.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Isn&apos;t that good news?
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Amen.&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Christmas Shouldn't Feel Stressed and Rushed |12.03.23| The Word Became Flesh pt.1]]></title>
            <description><![CDATA[<div data-html="true">John 1:1-14, Mark 4:26-29
<br /><br />
Pastor Drew Williams
<br /><br />
Well, to get started, I want to tell you that earlier this week, I got a message from a friend of mine here at the church, and they simply said, "Pastor Drew, I need some help getting connected with a Bible study or a life group, because I'm starting to feel a little burnt out."(...) And so I was really grateful to be able to connect them with Pastor Eric to find out what some of our Bible studies and life groups are that happen throughout the week to figure out, is there one that works in their schedule? Because I know that this season of life can feel really stressful. It can feel really rushed. We just finished Thanksgiving, and while that's a great time for families and friends and food,
<br /><br />
(...)
<br /><br />
so much food, it can also feel a time that is stressful, because there's more people than we're used to. There's way more food to organize and cook and transport, and people are traveling, and family dynamics are different because we don't always have all those people in the same room at the same time, and so that's a different dynamic.(...) See, the social ones are usually busy in the kitchen, you know, talking together and wondering if anyone is going to thank them for the hours and hours and hours of work they have done over the food, and the not-so-social ones are in the living room watching TV, because it's a lot easier to complain about a coach or some team or some commercial than it is to talk about, you know, life and work and kids, because this time of year can be stressful.(...) It can feel rushed.(...) We've got to keep track of all the different activities and programs for kids and grandkids. We've got to deal with all the extra traffic from all the holiday events.(...) We've got to make sure to find time to shop for gifts, and then we wonder if the gifts we're going to get for the people are even the ones they want, and we're stressed about that, and don't even get me started on how expensive everything is right now, because I've got enough stress with the finances and bills that are normal in my life,(...) and so we try and just keep going. Keep your head up, keep track of the calendar, keep moving, even though the days are getting a little colder, a little darker,(...) but maybe Christmas will be better this year.(...) Maybe we'll just get through it, or maybe we won't have as much family stress this year.(...) Maybe.(...) We hope.(...) And then we come to church, and everywhere we look, there's messages of hope and joy and goodwill among men,
<br /><br />
(...)
<br /><br />
but it doesn't make us feel any better. It's not making us feel more alive.(...) In fact, our life might not even feel that different with Jesus in it, because all the other people that we know in our life, they feel the same as we do. They're just as stressed.(...) They're just as rushed. They're trying to keep their heads up too.(...) They're trying to just get through.(...) Even though we read our Bible,(...) we try and pray as much as we can.(...) We do our best to try and forgive people, and we do our best to try and raise our kids the best we can, try and be a good person, but you still stumble.
<br /><br />
(...)
<br /><br />
You still fall short. You don't really feel different. You don't feel better, necessarily.
<br /><br />
(...)
<br /><br />
Maybe you've settled into a marriage that you don't think can get any better.
<br /><br />
(...)
<br /><br />
Maybe you've settled into a life where most days are just wondering where the next distraction is going to come from. Anything to brighten your day.(...) You wonder where the next drink is going to come from, just to mellow out.(...) You wonder when the next vacation is going to be, or the next hunting trip, anything to feel alive again.(...) I don't know. Maybe Christmas will be better this year.(...) Maybe the gifts will bring joy,(...) or maybe it will all rush by like any other year.(...) Any other day.(...) Now, even if you have never felt that way, we all know someone who has felt that way, or who is feeling that way right now. And it's not because they're a Scrooge, either, because there's no "ba" humbug in feeling stressed,(...) rushed.(...) See, we're all looking for that spark to light up our life again. We're all looking for that thing that gives meaning and purpose to our lives, so that we can wake up excited to join in with what the day has to offer.(...) And that is exactly what Jesus was talking about when he went around telling people that the kingdom of God was near,(...) breaking in, opening up in front of you. He was saying, "It's right in front of you. An amazing opportunity. An incredible chance to feel fully alive. It's very near to you. So close, you could reach out and touch it. This is what you've been waiting for. This is what you've been wanting. This is the thing that will fill your life with actual hope and joy. This is the thing that will give your life the pathway to meaning, as well as a process to help transform the lives of the people around you, so that they can have hope and joy, too."(...) And everyone that Jesus was talking to asked the same questions that we ask today. Really?(...) Well, how do we do it? What do we say? What are the steps we need to take to build this type of life?(...) And the answer Jesus gives(...) is a little surprising, and that's what we're going to be talking about this month. How do we experience the kingdom of God type of life here? Is Jesus at work around us now?(...) And can we be a part of it? How do we break out of the stress and the rushing of this season to actually see God at work? So let's open up our Bibles to the Gospel of John, chapter 1. And if you're using the Black Seatback Bible in front of you, it's on page 70 of the New Testament. And as you're finding it,(...) John, chapter 1 in the New Testament, page 70, I want to remind you that John was one of Jesus's closest followers. He had seen and experienced firsthand the type of full life that happens when we follow Jesus. And he was writing at a time and to a group of people who needed that message of hope.(...) They felt weighed down by life. They felt that it was just a hamster wheel of the same old tiring thing, rushing them along, threatening to push them off balance, erect their family. And so John is writing to a people who felt like life was kind of dark.
<br /><br />
(...)
<br /><br />
And here's what he writes to them. "In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things came into being
<br /><br />
(...)
<br /><br />
through Him. And without Him, not one thing came into being.(...) What has come into being in Him was life.(...) And the life was the light of all people. The light shines in the darkness, and the darkness did not overcome it." Skip down to verse 9 with me. "The true light, which enlightens everyone, was coming into the world. He was in the world, and the world came into being through Him, yet the world did not know Him. He came to what was His own, and His own people did not accept Him.(...) But to all who received Him, who believed in His name, He gave power to become children of God, who were born not of blood or of the will of the flesh or the will of man, but of God. And the Word became flesh and lived among us. And we have seen His glory, the glory as of a Father's only Son, full of grace and truth. This is the Word of the Lord. Thanks be to God.(...) In the beginning(...) was the Word."(...) And if we keep reading in John's letter, we find out that he's talking about Jesus.
<br /><br />
(...)
<br /><br />
In the beginning was Jesus.(...) And Jesus is God, the Creator of all, the light that is more powerful than darkness.(...) And anyone who feels down in the dumps or feels down in darkness, your ears should perk up here because there is someone who is light.(...) Light that can overcome darkness.(...) Light that can bring life.(...) Light that is full and bright and gives meaning and purpose.(...) And the only thing that anyone needs to do to have this light fill their life is to believe in His name.
<br /><br />
(...)
<br /><br />
And what is His name? Well we already talked about it. Jesus.(...) Jesus in the original Hebrew is the name Yeshua, which means God saves or God will deliver. It's where we get the English name Joshua from. And so anyone who's named Joshua, or if you know someone who's named Joshua in your life, their name is a reminder that God is the rescuer.(...) That's what the name Jesus means.(...) God saves.
<br /><br />
(...)
<br /><br />
God doesn't just leave people in darkness. He comes searching for them, lighting up every corner of the darkness until they're found.(...) And John is telling us that if we want to receive that light in our life, all we have to do is trust in that.(...) Trust that God is a rescuer.(...) Even if we're in a dark spot,(...) even if we don't feel it yet,(...) trust in His name.(...) God saves.(...) That's what His name means. That's who He is. A rescuer.(...) And how did God plan to carry out this plan?
<br /><br />
(...)
<br /><br />
By coming here. By becoming flesh.(...) By not just staying far off and watching from its throne, but by stepping down and stepping into our space. Stepping into our existence.(...) Entering into our life.(...) Jesus the rescuer doesn't just stand at the edge of like a forest and say, "Hey, are you lost in there? Follow the sound of my voice."(...) Jesus the rescuer doesn't just stand at the top of the stairs when there's been a commotion in the basement. It says, "Hey, are you hurt? Come over here so I can see you." No, He steps in. He enters in. He comes running. He jumps down into the muck of our life and gets a good grip on us so that we don't get pulled under.(...) And when He did that, when He became flesh and entered into human history, He came saying, "I've got good news."
<br /><br />
(...)
<br /><br />
Now, I don't know if you're a good news first type of person or a bad news first type of person, but if you're feeling kind of down in your life, if things are seeming kind of dark, kind of bleak,(...) and someone shows up that exudes light and life and they say, "I've got good news." Well, your ears perk up a bit because maybe that good news is good for you too. Maybe this will help overcome the feeling of stress and rushing. Maybe this will give meaning back to our lives. So you listen up.(...) I've got good news. The kingdom of God, the kingdom of heaven, the kingdom of light and life is here right now. It's not far away. You don't have to go searching for it. It came searching for you.(...) And you are being invited to step in, to start to live in a new way of life, one that's not crushing and stressful and rushed and pushing you down.(...) And if you feel down enough, well, this does sound like good news. This does sound like something you want in your life, a new way to live? Where my life isn't dictated by keeping up with the expectations of earning enough or buying enough or pretending to act in a certain way just to fit in with the other people who are trying to keep it all together?(...) But how do we get this new way of life?
<br /><br />
(...)
<br /><br />
How do we step in?(...) What do we got to do to help God build his kingdom here so that we can begin to experience that?(...) Because if I'm honest, I don't have a whole lot of energy left at the end of the day to take on a new building project. Right? Like I'm barely getting by with work and with the kids activities and holiday events and putting on the smiling face for the family get togethers and trying to remember to do the extra grocery shopping for the extra baking projects(...) and finding time to go shopping for gifts. I'm feeling the pressure.(...) I'm juggling all the plates.
<br /><br />
(...)
<br /><br />
And so this good news sounds pretty good and I want it. And I want to be part of the type of life that Jesus invites me to where it's full of light and life and helps me feel meaning and purpose and expands beyond just me to other people as well. But I don't think I have time or energy to build something like that right now. I don't think I can add on more to-dos to create that type of life right now.
<br /><br />
(...)
<br /><br />
But Jesus has even more good news for us because it's not something that we have to build. He tells us through a short parable in Mark chapter 4.(...) He gives us metaphor for what is the kingdom of God like to help us understand the things at play. And he says the kingdom of God is the same as when a seed gets scattered on the ground. You know over the course of the days and the nights when everyone's going about their normal activities the seed is actually sprouting and growing.(...) There's no effort on the part of anyone but God.(...) And we can describe the stages of growth right like first the stalk then the head then the grain but we didn't cause the growth.(...) We didn't do anything to build the stalk or the head or the grain.(...) No our job comes when it's time for the harvest.(...) God does his part in bringing the growth and then he tells us when it's our part to come in and collect the harvest.(...) Jesus is saying that we don't build the kingdom of God for him.(...) He's building it. He's causing light and life to grow.(...) Our job is to get involved in the harvest.(...) Jesus is telling us that the kingdom of God has already entered into our existence. The kingdom of heaven where there's this new way of life where light and life are full and people get to live out from underneath the oppressive weight of darkness and decay. The kingdom of heaven is already growing and working and building. That's why he tells us it's here right in front of us right around us. We just have to open up our eyes and see where God is already at work. We just have to be willing to slow down a bit and not focus only on our own stress and rushing and building but to see where Jesus is inviting us to join him in his work.(...) See Jesus is already at work around you.
<br /><br />
(...)
<br /><br />
You get to join him.(...) Joining Jesus in his work of bringing light to dark places is something that we're all invited to do.(...) Joining Jesus in his work of bringing hope and redemption to people who are in need of hope is something that we are all invited to do. Joining Jesus(...) is in his work of reconciliation and forgiveness is something that we are all invited to do.
<br /><br />
(...)
<br /><br />
And the good news is that this isn't some concept or some like task list that he writes up here says this is what it looks like in the kingdom of God. Now figure out how to make it happen because you're my followers and that's what you're supposed to do. That's not the life of following Jesus. This isn't something that we have to go build. We are not the saviors or the rescuers given a task to go save the people around us. God saves.(...) Jesus is the rescuer and he's already at work around us. Already growing and building under the ground and behind the scenes and when it's time to get involved he invites us to join him.(...) There's a friend of mine who's a pastor and an author and he wrote this book called Joining Jesus on His Mission. His name is Greg Finke and he says that it's actually really simple to join Jesus in his work. Here's how he puts it. He says in order to join Jesus on his redemptive mission all we really have to do is number one enjoy people.
<br /><br />
(...)
<br /><br />
Number two then seek recognize and respond to Jesus with what he's already doing the lives of the people that we're enjoying.(...) Could it really be this simple? The answer is yes.(...) See if Jesus has already done the work of becoming flesh, of moving into our neighborhood, if he has already done the work of planting the seeds of hope and light and life, if he's already actually doing the growing and the budding and the building behind the scenes all we have to do is look for signs of him.(...) And if Jesus is the rescuer well one of the most sure places that we're going to find him is places that need hope.(...) People who need rescuing and help.(...) Greg says this in another section of his book. He says wherever hope and redemption are needed you can be sure of this.(...) Jesus is present and working nearby.(...) In other words the kingdom of God is near.
<br /><br />
(...)
<br /><br />
See Jesus is doing the prep work.(...) Jesus is causing the growth.(...) Our job is to regularly ask Jesus what are you up to and can I join in with what you're doing and then join in when he invites us. And you might be listening and saying yeah that sounds good Pastor Drew but I've been trying that and I still don't know what God wants me to do.(...) Just this week I was having coffee with
<br /><br />
(...)
<br /><br />
someone here at the church and we were talking about life and stuff and they said something very very similar. They said that they were worried that they were letting God down.(...) They were worried that they were missing what God wanted them to do with their life. They said I pray every night and I ask God to tell me what to do and he hasn't told me yet.(...) And I knew exactly how this guy felt because I often feel unsure with what to do to follow God. All right like I read my Bible, I pray, I try and be a good person but is that it?(...) What am I missing?(...) How can I know when God is telling me to join his work?(...) Well maybe a good way to describe this would be to tell you a story about some folks here at the church who have been actively joining Jesus in his work.(...) I started not too long ago. A couple months ago one of our life groups found out about a single dad with two kids in our community. Not connected to the church but in our community where we live who was in need. And I'm not going to go into all the details but the mom is a drug addict and so the two kids were just dropped off without warning to the dad with the clothes on their back and that was it. And so he was in a tough spot and that's where they knew that they needed some help. And so one of the families from the life group had found an apartment for him to rent that he could afford with his job which was great but that wasn't everything because they needed furniture and clothes and stuff. And so that's where the rest of the life group got involved. They found the sizes of the clothing for the kids, they found out what the needs were in the apartments, so they started looking at garage sales and furniture store clearance sales and they came up with a list of what was needed. And I asked a couple of the life group members what that experience was like and one of the life group members texted me this. They said our group text chain was filled with the specific responses of what each person had purchased.(...) It made me feel so good to be a part of this caring group of people.
<br /><br />
(...)
<br /><br />
There's another person who from this life group that texted me and they said helping this family get a second chance made me reflect on different situations in my life and how it changed because the outpouring of love and acceptance and support from our own life group.(...) Right there.(...) Seeing a need.(...) Seeing where hope was needed.(...) Redemption was needed.(...) And that means that Jesus wasn't that far off.(...) He was ready to break in with the kingdom of heaven through life and light. Through the actions and words and the support of his children through this life group.(...) Well, they got together all the stuff they had collected and then the one family that had the closest connection with the dad dropped it all off and when they were there dropping everything off, his eyes were as big as they've ever been. He was completely blown away by the generosity of a group of people that he had never met. And when he asked where all this came from, they just said,(...) new life is a church that loves people.
<br /><br />
(...)
<br /><br />
Jesus became flesh in that moment to that dad and his kids.(...) The light shined in the darkness in that moment.(...) That life group joined Jesus in his work when he invited them to.(...) And I love this story because it's not even over yet. I still have more to tell you. There was another problem that was brought up after this because the dad still worked full time, but now had to figure out how to be a full-time dad on top of that. And that's a tall order for anybody. And so the life group called this other family that's in our church that has kids because they figured, well, they probably know the best leads on babysitters and things like that. So they called this other family and the other family heard what's going on. And without even skipping a beat, they said, we'll help take care of the kids.(...) This other family who has kids of their own,
<br /><br />
(...)
<br /><br />
complicated calendar of their own, issues of their own said, no, we don't need to find out anyone else who can help. We'll help with these kids. They can get dropped off at our house by the school bus after school. And then when the dad gets off working, he can come pick them up from our house.(...) This family who didn't even know this dad or his kids before, it's not like they had known him for a long time and they're trying to figure out time to work and they're just waiting for the right time. No, they didn't even know this person before. They didn't even be a part of the project the life group was doing with the furniture and the clothes and stuff.(...) Jesus was handling that part of the project through someone else. Jesus was bringing the growth and the building behind the scenes and waited for this family to be ready for a different part of the harvest, to join him in his work for a different step, to be able to help when he invited them to.(...) And this story isn't even finished yet because this doesn't solve things for the family. The kids still miss their mom.(...) The dad still is struggling to figure out how to handle all this. He's not perfect for them. He isn't everything he needs him to be at every moment. But the point is that it's not the job of the life group to fix this family. It's not the job of that one family to help raise the kids for him.(...) Jesus is the one who's at work in this guy's life already.(...) Jesus is already at work in the kids' lives and he's just inviting us to join him in that in whichever ways we can when we see an opportunity to jump in. Because I don't know what comes next for this family but I know that Jesus the rescuer isn't done with them yet. And I know that New Life people are going to be involved whenever Jesus gives them an opportunity. Because I'm not personally involved with his family. This is just a story I'm sharing with you and I don't know if you'll ever have an opportunity to get involved with this family specifically. But Jesus is still at work around you and he is still inviting you to join him in his work of bringing hope and healing to the people in situations around you.(...) And one way that you can make sure that you're opening your eyes, see where God is at work, is to just pray a simple prayer.(...) Just pray a simple prayer. God, what are you up to today(...) and can I join in?(...) Like seriously, I really want to encourage you to pray that prayer like every day this month. God, what are you up to today?(...) Where are you already at work?(...) Can I join in?
<br /><br />
(...)
<br /><br />
Can I give a smile?(...) Can I slow down and be a listening ear for a moment?(...) I was talking to a couple after the service just an hour ago and they were sharing how not too long ago they were at a restaurant, they overheard another couple trying to figure out which meal they could get that they could afford. And they had the same waiter and they said, "Hey, don't tell them it was us but we'd like to pick up their bill." And they didn't say anything to that couple, they didn't try and like get attention, they just said, "Here's a way we can help."
<br /><br />
(...)
<br /><br />
And it's just small things like that.(...) I was talking to someone else recently who said that they've got into the habit of just stopping in their driveway if their neighbor pulls up at the same time too and wavy and saying hi.(...) And that that has led to a new friendship budding.
<br /><br />
(...)
<br /><br />
It's the small things that God is inviting us to step into because He's already at work around you. He's bringing hope to people who need it through your words.(...) So who is someone who needs hope or encouragement in your life?(...) Maybe God is asking you to join Him in His work in their life this week(...) because God is a Savior. God is a rescuer and He's already pressing in. He's already leaning in close to us. He's bringing light wherever we feel darkness. He's bringing life where we feel the threat of death. And He's the rescuer who then invites us to join in in bringing help and redemption to others.(...) See we get to join Jesus in His work of inviting everyone to experience a life that is transformed by Jesus together for others.(...) Isn't that good news?(...) Amen.</div>]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/christmas-shouldnt-feel-stressed-and-rushed-12-03-23-the-word-became-flesh-pt-1</link>
            <guid isPermaLink="false">11f34f7f-2681-494c-a5d7-a42193e3e26c</guid>
            <pubDate>Sun, 03 Dec 2023 09:33:51 GMT</pubDate>
            <enclosure url="https://newlifesaukvalley.thechurchco.site/tcctrack/audio/93072/listens.mp3" length="66040320" type="audio/mpeg"/>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;John 1:1-14, Mark 4:26-29
&lt;br /&gt;&lt;br /&gt;
Pastor Drew Williams
&lt;br /&gt;&lt;br /&gt;
Well, to get started, I want to tell you that earlier this week, I got a message from a friend of mine here at the church, and they simply said, &quot;Pastor Drew, I need some help getting connected with a Bible study or a life group, because I&apos;m starting to feel a little burnt out.&quot;(...) And so I was really grateful to be able to connect them with Pastor Eric to find out what some of our Bible studies and life groups are that happen throughout the week to figure out, is there one that works in their schedule? Because I know that this season of life can feel really stressful. It can feel really rushed. We just finished Thanksgiving, and while that&apos;s a great time for families and friends and food,
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
so much food, it can also feel a time that is stressful, because there&apos;s more people than we&apos;re used to. There&apos;s way more food to organize and cook and transport, and people are traveling, and family dynamics are different because we don&apos;t always have all those people in the same room at the same time, and so that&apos;s a different dynamic.(...) See, the social ones are usually busy in the kitchen, you know, talking together and wondering if anyone is going to thank them for the hours and hours and hours of work they have done over the food, and the not-so-social ones are in the living room watching TV, because it&apos;s a lot easier to complain about a coach or some team or some commercial than it is to talk about, you know, life and work and kids, because this time of year can be stressful.(...) It can feel rushed.(...) We&apos;ve got to keep track of all the different activities and programs for kids and grandkids. We&apos;ve got to deal with all the extra traffic from all the holiday events.(...) We&apos;ve got to make sure to find time to shop for gifts, and then we wonder if the gifts we&apos;re going to get for the people are even the ones they want, and we&apos;re stressed about that, and don&apos;t even get me started on how expensive everything is right now, because I&apos;ve got enough stress with the finances and bills that are normal in my life,(...) and so we try and just keep going. Keep your head up, keep track of the calendar, keep moving, even though the days are getting a little colder, a little darker,(...) but maybe Christmas will be better this year.(...) Maybe we&apos;ll just get through it, or maybe we won&apos;t have as much family stress this year.(...) Maybe.(...) We hope.(...) And then we come to church, and everywhere we look, there&apos;s messages of hope and joy and goodwill among men,
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
but it doesn&apos;t make us feel any better. It&apos;s not making us feel more alive.(...) In fact, our life might not even feel that different with Jesus in it, because all the other people that we know in our life, they feel the same as we do. They&apos;re just as stressed.(...) They&apos;re just as rushed. They&apos;re trying to keep their heads up too.(...) They&apos;re trying to just get through.(...) Even though we read our Bible,(...) we try and pray as much as we can.(...) We do our best to try and forgive people, and we do our best to try and raise our kids the best we can, try and be a good person, but you still stumble.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
You still fall short. You don&apos;t really feel different. You don&apos;t feel better, necessarily.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Maybe you&apos;ve settled into a marriage that you don&apos;t think can get any better.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Maybe you&apos;ve settled into a life where most days are just wondering where the next distraction is going to come from. Anything to brighten your day.(...) You wonder where the next drink is going to come from, just to mellow out.(...) You wonder when the next vacation is going to be, or the next hunting trip, anything to feel alive again.(...) I don&apos;t know. Maybe Christmas will be better this year.(...) Maybe the gifts will bring joy,(...) or maybe it will all rush by like any other year.(...) Any other day.(...) Now, even if you have never felt that way, we all know someone who has felt that way, or who is feeling that way right now. And it&apos;s not because they&apos;re a Scrooge, either, because there&apos;s no &quot;ba&quot; humbug in feeling stressed,(...) rushed.(...) See, we&apos;re all looking for that spark to light up our life again. We&apos;re all looking for that thing that gives meaning and purpose to our lives, so that we can wake up excited to join in with what the day has to offer.(...) And that is exactly what Jesus was talking about when he went around telling people that the kingdom of God was near,(...) breaking in, opening up in front of you. He was saying, &quot;It&apos;s right in front of you. An amazing opportunity. An incredible chance to feel fully alive. It&apos;s very near to you. So close, you could reach out and touch it. This is what you&apos;ve been waiting for. This is what you&apos;ve been wanting. This is the thing that will fill your life with actual hope and joy. This is the thing that will give your life the pathway to meaning, as well as a process to help transform the lives of the people around you, so that they can have hope and joy, too.&quot;(...) And everyone that Jesus was talking to asked the same questions that we ask today. Really?(...) Well, how do we do it? What do we say? What are the steps we need to take to build this type of life?(...) And the answer Jesus gives(...) is a little surprising, and that&apos;s what we&apos;re going to be talking about this month. How do we experience the kingdom of God type of life here? Is Jesus at work around us now?(...) And can we be a part of it? How do we break out of the stress and the rushing of this season to actually see God at work? So let&apos;s open up our Bibles to the Gospel of John, chapter 1. And if you&apos;re using the Black Seatback Bible in front of you, it&apos;s on page 70 of the New Testament. And as you&apos;re finding it,(...) John, chapter 1 in the New Testament, page 70, I want to remind you that John was one of Jesus&apos;s closest followers. He had seen and experienced firsthand the type of full life that happens when we follow Jesus. And he was writing at a time and to a group of people who needed that message of hope.(...) They felt weighed down by life. They felt that it was just a hamster wheel of the same old tiring thing, rushing them along, threatening to push them off balance, erect their family. And so John is writing to a people who felt like life was kind of dark.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And here&apos;s what he writes to them. &quot;In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things came into being
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
through Him. And without Him, not one thing came into being.(...) What has come into being in Him was life.(...) And the life was the light of all people. The light shines in the darkness, and the darkness did not overcome it.&quot; Skip down to verse 9 with me. &quot;The true light, which enlightens everyone, was coming into the world. He was in the world, and the world came into being through Him, yet the world did not know Him. He came to what was His own, and His own people did not accept Him.(...) But to all who received Him, who believed in His name, He gave power to become children of God, who were born not of blood or of the will of the flesh or the will of man, but of God. And the Word became flesh and lived among us. And we have seen His glory, the glory as of a Father&apos;s only Son, full of grace and truth. This is the Word of the Lord. Thanks be to God.(...) In the beginning(...) was the Word.&quot;(...) And if we keep reading in John&apos;s letter, we find out that he&apos;s talking about Jesus.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
In the beginning was Jesus.(...) And Jesus is God, the Creator of all, the light that is more powerful than darkness.(...) And anyone who feels down in the dumps or feels down in darkness, your ears should perk up here because there is someone who is light.(...) Light that can overcome darkness.(...) Light that can bring life.(...) Light that is full and bright and gives meaning and purpose.(...) And the only thing that anyone needs to do to have this light fill their life is to believe in His name.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And what is His name? Well we already talked about it. Jesus.(...) Jesus in the original Hebrew is the name Yeshua, which means God saves or God will deliver. It&apos;s where we get the English name Joshua from. And so anyone who&apos;s named Joshua, or if you know someone who&apos;s named Joshua in your life, their name is a reminder that God is the rescuer.(...) That&apos;s what the name Jesus means.(...) God saves.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
God doesn&apos;t just leave people in darkness. He comes searching for them, lighting up every corner of the darkness until they&apos;re found.(...) And John is telling us that if we want to receive that light in our life, all we have to do is trust in that.(...) Trust that God is a rescuer.(...) Even if we&apos;re in a dark spot,(...) even if we don&apos;t feel it yet,(...) trust in His name.(...) God saves.(...) That&apos;s what His name means. That&apos;s who He is. A rescuer.(...) And how did God plan to carry out this plan?
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
By coming here. By becoming flesh.(...) By not just staying far off and watching from its throne, but by stepping down and stepping into our space. Stepping into our existence.(...) Entering into our life.(...) Jesus the rescuer doesn&apos;t just stand at the edge of like a forest and say, &quot;Hey, are you lost in there? Follow the sound of my voice.&quot;(...) Jesus the rescuer doesn&apos;t just stand at the top of the stairs when there&apos;s been a commotion in the basement. It says, &quot;Hey, are you hurt? Come over here so I can see you.&quot; No, He steps in. He enters in. He comes running. He jumps down into the muck of our life and gets a good grip on us so that we don&apos;t get pulled under.(...) And when He did that, when He became flesh and entered into human history, He came saying, &quot;I&apos;ve got good news.&quot;
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Now, I don&apos;t know if you&apos;re a good news first type of person or a bad news first type of person, but if you&apos;re feeling kind of down in your life, if things are seeming kind of dark, kind of bleak,(...) and someone shows up that exudes light and life and they say, &quot;I&apos;ve got good news.&quot; Well, your ears perk up a bit because maybe that good news is good for you too. Maybe this will help overcome the feeling of stress and rushing. Maybe this will give meaning back to our lives. So you listen up.(...) I&apos;ve got good news. The kingdom of God, the kingdom of heaven, the kingdom of light and life is here right now. It&apos;s not far away. You don&apos;t have to go searching for it. It came searching for you.(...) And you are being invited to step in, to start to live in a new way of life, one that&apos;s not crushing and stressful and rushed and pushing you down.(...) And if you feel down enough, well, this does sound like good news. This does sound like something you want in your life, a new way to live? Where my life isn&apos;t dictated by keeping up with the expectations of earning enough or buying enough or pretending to act in a certain way just to fit in with the other people who are trying to keep it all together?(...) But how do we get this new way of life?
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
How do we step in?(...) What do we got to do to help God build his kingdom here so that we can begin to experience that?(...) Because if I&apos;m honest, I don&apos;t have a whole lot of energy left at the end of the day to take on a new building project. Right? Like I&apos;m barely getting by with work and with the kids activities and holiday events and putting on the smiling face for the family get togethers and trying to remember to do the extra grocery shopping for the extra baking projects(...) and finding time to go shopping for gifts. I&apos;m feeling the pressure.(...) I&apos;m juggling all the plates.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And so this good news sounds pretty good and I want it. And I want to be part of the type of life that Jesus invites me to where it&apos;s full of light and life and helps me feel meaning and purpose and expands beyond just me to other people as well. But I don&apos;t think I have time or energy to build something like that right now. I don&apos;t think I can add on more to-dos to create that type of life right now.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
But Jesus has even more good news for us because it&apos;s not something that we have to build. He tells us through a short parable in Mark chapter 4.(...) He gives us metaphor for what is the kingdom of God like to help us understand the things at play. And he says the kingdom of God is the same as when a seed gets scattered on the ground. You know over the course of the days and the nights when everyone&apos;s going about their normal activities the seed is actually sprouting and growing.(...) There&apos;s no effort on the part of anyone but God.(...) And we can describe the stages of growth right like first the stalk then the head then the grain but we didn&apos;t cause the growth.(...) We didn&apos;t do anything to build the stalk or the head or the grain.(...) No our job comes when it&apos;s time for the harvest.(...) God does his part in bringing the growth and then he tells us when it&apos;s our part to come in and collect the harvest.(...) Jesus is saying that we don&apos;t build the kingdom of God for him.(...) He&apos;s building it. He&apos;s causing light and life to grow.(...) Our job is to get involved in the harvest.(...) Jesus is telling us that the kingdom of God has already entered into our existence. The kingdom of heaven where there&apos;s this new way of life where light and life are full and people get to live out from underneath the oppressive weight of darkness and decay. The kingdom of heaven is already growing and working and building. That&apos;s why he tells us it&apos;s here right in front of us right around us. We just have to open up our eyes and see where God is already at work. We just have to be willing to slow down a bit and not focus only on our own stress and rushing and building but to see where Jesus is inviting us to join him in his work.(...) See Jesus is already at work around you.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
You get to join him.(...) Joining Jesus in his work of bringing light to dark places is something that we&apos;re all invited to do.(...) Joining Jesus in his work of bringing hope and redemption to people who are in need of hope is something that we are all invited to do. Joining Jesus(...) is in his work of reconciliation and forgiveness is something that we are all invited to do.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And the good news is that this isn&apos;t some concept or some like task list that he writes up here says this is what it looks like in the kingdom of God. Now figure out how to make it happen because you&apos;re my followers and that&apos;s what you&apos;re supposed to do. That&apos;s not the life of following Jesus. This isn&apos;t something that we have to go build. We are not the saviors or the rescuers given a task to go save the people around us. God saves.(...) Jesus is the rescuer and he&apos;s already at work around us. Already growing and building under the ground and behind the scenes and when it&apos;s time to get involved he invites us to join him.(...) There&apos;s a friend of mine who&apos;s a pastor and an author and he wrote this book called Joining Jesus on His Mission. His name is Greg Finke and he says that it&apos;s actually really simple to join Jesus in his work. Here&apos;s how he puts it. He says in order to join Jesus on his redemptive mission all we really have to do is number one enjoy people.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Number two then seek recognize and respond to Jesus with what he&apos;s already doing the lives of the people that we&apos;re enjoying.(...) Could it really be this simple? The answer is yes.(...) See if Jesus has already done the work of becoming flesh, of moving into our neighborhood, if he has already done the work of planting the seeds of hope and light and life, if he&apos;s already actually doing the growing and the budding and the building behind the scenes all we have to do is look for signs of him.(...) And if Jesus is the rescuer well one of the most sure places that we&apos;re going to find him is places that need hope.(...) People who need rescuing and help.(...) Greg says this in another section of his book. He says wherever hope and redemption are needed you can be sure of this.(...) Jesus is present and working nearby.(...) In other words the kingdom of God is near.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
See Jesus is doing the prep work.(...) Jesus is causing the growth.(...) Our job is to regularly ask Jesus what are you up to and can I join in with what you&apos;re doing and then join in when he invites us. And you might be listening and saying yeah that sounds good Pastor Drew but I&apos;ve been trying that and I still don&apos;t know what God wants me to do.(...) Just this week I was having coffee with
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
someone here at the church and we were talking about life and stuff and they said something very very similar. They said that they were worried that they were letting God down.(...) They were worried that they were missing what God wanted them to do with their life. They said I pray every night and I ask God to tell me what to do and he hasn&apos;t told me yet.(...) And I knew exactly how this guy felt because I often feel unsure with what to do to follow God. All right like I read my Bible, I pray, I try and be a good person but is that it?(...) What am I missing?(...) How can I know when God is telling me to join his work?(...) Well maybe a good way to describe this would be to tell you a story about some folks here at the church who have been actively joining Jesus in his work.(...) I started not too long ago. A couple months ago one of our life groups found out about a single dad with two kids in our community. Not connected to the church but in our community where we live who was in need. And I&apos;m not going to go into all the details but the mom is a drug addict and so the two kids were just dropped off without warning to the dad with the clothes on their back and that was it. And so he was in a tough spot and that&apos;s where they knew that they needed some help. And so one of the families from the life group had found an apartment for him to rent that he could afford with his job which was great but that wasn&apos;t everything because they needed furniture and clothes and stuff. And so that&apos;s where the rest of the life group got involved. They found the sizes of the clothing for the kids, they found out what the needs were in the apartments, so they started looking at garage sales and furniture store clearance sales and they came up with a list of what was needed. And I asked a couple of the life group members what that experience was like and one of the life group members texted me this. They said our group text chain was filled with the specific responses of what each person had purchased.(...) It made me feel so good to be a part of this caring group of people.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
There&apos;s another person who from this life group that texted me and they said helping this family get a second chance made me reflect on different situations in my life and how it changed because the outpouring of love and acceptance and support from our own life group.(...) Right there.(...) Seeing a need.(...) Seeing where hope was needed.(...) Redemption was needed.(...) And that means that Jesus wasn&apos;t that far off.(...) He was ready to break in with the kingdom of heaven through life and light. Through the actions and words and the support of his children through this life group.(...) Well, they got together all the stuff they had collected and then the one family that had the closest connection with the dad dropped it all off and when they were there dropping everything off, his eyes were as big as they&apos;ve ever been. He was completely blown away by the generosity of a group of people that he had never met. And when he asked where all this came from, they just said,(...) new life is a church that loves people.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Jesus became flesh in that moment to that dad and his kids.(...) The light shined in the darkness in that moment.(...) That life group joined Jesus in his work when he invited them to.(...) And I love this story because it&apos;s not even over yet. I still have more to tell you. There was another problem that was brought up after this because the dad still worked full time, but now had to figure out how to be a full-time dad on top of that. And that&apos;s a tall order for anybody. And so the life group called this other family that&apos;s in our church that has kids because they figured, well, they probably know the best leads on babysitters and things like that. So they called this other family and the other family heard what&apos;s going on. And without even skipping a beat, they said, we&apos;ll help take care of the kids.(...) This other family who has kids of their own,
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
complicated calendar of their own, issues of their own said, no, we don&apos;t need to find out anyone else who can help. We&apos;ll help with these kids. They can get dropped off at our house by the school bus after school. And then when the dad gets off working, he can come pick them up from our house.(...) This family who didn&apos;t even know this dad or his kids before, it&apos;s not like they had known him for a long time and they&apos;re trying to figure out time to work and they&apos;re just waiting for the right time. No, they didn&apos;t even know this person before. They didn&apos;t even be a part of the project the life group was doing with the furniture and the clothes and stuff.(...) Jesus was handling that part of the project through someone else. Jesus was bringing the growth and the building behind the scenes and waited for this family to be ready for a different part of the harvest, to join him in his work for a different step, to be able to help when he invited them to.(...) And this story isn&apos;t even finished yet because this doesn&apos;t solve things for the family. The kids still miss their mom.(...) The dad still is struggling to figure out how to handle all this. He&apos;s not perfect for them. He isn&apos;t everything he needs him to be at every moment. But the point is that it&apos;s not the job of the life group to fix this family. It&apos;s not the job of that one family to help raise the kids for him.(...) Jesus is the one who&apos;s at work in this guy&apos;s life already.(...) Jesus is already at work in the kids&apos; lives and he&apos;s just inviting us to join him in that in whichever ways we can when we see an opportunity to jump in. Because I don&apos;t know what comes next for this family but I know that Jesus the rescuer isn&apos;t done with them yet. And I know that New Life people are going to be involved whenever Jesus gives them an opportunity. Because I&apos;m not personally involved with his family. This is just a story I&apos;m sharing with you and I don&apos;t know if you&apos;ll ever have an opportunity to get involved with this family specifically. But Jesus is still at work around you and he is still inviting you to join him in his work of bringing hope and healing to the people in situations around you.(...) And one way that you can make sure that you&apos;re opening your eyes, see where God is at work, is to just pray a simple prayer.(...) Just pray a simple prayer. God, what are you up to today(...) and can I join in?(...) Like seriously, I really want to encourage you to pray that prayer like every day this month. God, what are you up to today?(...) Where are you already at work?(...) Can I join in?
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Can I give a smile?(...) Can I slow down and be a listening ear for a moment?(...) I was talking to a couple after the service just an hour ago and they were sharing how not too long ago they were at a restaurant, they overheard another couple trying to figure out which meal they could get that they could afford. And they had the same waiter and they said, &quot;Hey, don&apos;t tell them it was us but we&apos;d like to pick up their bill.&quot; And they didn&apos;t say anything to that couple, they didn&apos;t try and like get attention, they just said, &quot;Here&apos;s a way we can help.&quot;
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And it&apos;s just small things like that.(...) I was talking to someone else recently who said that they&apos;ve got into the habit of just stopping in their driveway if their neighbor pulls up at the same time too and wavy and saying hi.(...) And that that has led to a new friendship budding.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
It&apos;s the small things that God is inviting us to step into because He&apos;s already at work around you. He&apos;s bringing hope to people who need it through your words.(...) So who is someone who needs hope or encouragement in your life?(...) Maybe God is asking you to join Him in His work in their life this week(...) because God is a Savior. God is a rescuer and He&apos;s already pressing in. He&apos;s already leaning in close to us. He&apos;s bringing light wherever we feel darkness. He&apos;s bringing life where we feel the threat of death. And He&apos;s the rescuer who then invites us to join in in bringing help and redemption to others.(...) See we get to join Jesus in His work of inviting everyone to experience a life that is transformed by Jesus together for others.(...) Isn&apos;t that good news?(...) Amen.&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Rugby and the Gospel |11.26.23| #blessed pt.4]]></title>
            <description><![CDATA[<div data-html="true">Matthew 5:6; Philippians 1:6-11
<br /><br />
Pastor Erik Anderson</div>]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/what-jesus-and-horses-teach-us-about-strength-11-19-23-blessed-pt-3</link>
            <guid isPermaLink="false">2b09f27d-037b-4985-8a2b-e07f9bb8b9a0</guid>
            <pubDate>Sun, 26 Nov 2023 13:48:15 GMT</pubDate>
            <enclosure url="https://newlifesaukvalley.thechurchco.site/tcctrack/audio/93076/listens.mp3" length="54936000" type="audio/mpeg"/>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Matthew 5:6; Philippians 1:6-11
&lt;br /&gt;&lt;br /&gt;
Pastor Erik Anderson&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Grief Doesn't Have to Stop the Good |11.12.23| #blessed pt.2]]></title>
            <description><![CDATA[<div data-html="true"><span>Matthew 5:4; 2Corinthians 1:3-4 </span>
<br /><br />
<span>Pastor Drew Williams</span>
<br /><br />
&amp;nbsp;
<br /><br />
No one likes to hear a baby cry
<br /><br />
(...)
<br /><br />
Right, that's not a sound that we enjoy. We don't enjoy hearing a child in distress
<br /><br />
(...)
<br /><br />
it's not something that we want usually no matter who you are we try and make funny faces or offer snacks or Pull out a phone to play a game or a silly video to try and distract them We want to soothe a sad child, don't we?(...) and when you were young whenever something would happen to you the adults in your life would try and Distract you and help you they would scoop you up if you skinned your knee and they'd look it over and they'd say oh I know it hurts. I'm so sorry, but you're gonna be okay And as we get older we have to find our own ways to soothe ourselves and avoid pain because pain avoidance is a Natural reaction. It's mostly unconscious because it's a survival strategy that's built into our biology Because if you if you touch a hot stove your hands will automatically pull away, right? If we experience emotional injury we we naturally pull away from people and situations that trigger us And whether it's big or small our natural first reaction is to run from pain Our natural reaction is to turn away and to hold up our hands to block out Whatever it is that we find too difficult to face Isn't that common for every one of us?
<br /><br />
(...)
<br /><br />
We humans have always tried to find ways to escape or distract or numb ourselves from the harsh realities of life and Some people depending on their personality style even make the avoidance of pain an integral part(...) Of who they are. They organize their whole lives around avoiding it at any cost. No Never look back. It's too dark back there. I can't change it Therefore I'm always focusing on the future where I have agency to make decisions for myself To pursue the good life and build it for myself And that's what we want. Isn't it the good life? We want to pursue the things in life that will fulfill us or at least Distract us from the less than desirable aspects of life Our culture is in constant search for things that will bring us happiness contentment Everywhere you look there's ads that promise the good life the blessed life, right? Oh, are you bored? We'll come to our fun event Are you discontent go ahead and buy that new shiny toy? Are you feeling jealous about your neighbor's vacation?
<br /><br />
(...)
<br /><br />
Book your trip with us now and you'll become the envy of all your friends and then When you add in social media into our existence when all we see is the highlight reel of everyone else's lives It makes us even more prone to choose to minimize the pain in our lives(...) It makes us choose to only focus on the positives the pursuit of the new and shiny
<br /><br />
(...)
<br /><br />
Because no one wants to be Debbie downer Apologies to anyone who's named Debbie But no one wants to be the person that brings the mood down with their friends and family Because that makes people start to avoid you because now you are actually the epitome of the pain that they're trying to avoid No, we want to be the type of person that says I'm too blessed to be stressed(...) I'm too grateful to be hateful I'm just out here living my hashtag blessed life
<br /><br />
(...)
<br /><br />
But our message series that we're going through right now is all about how Jesus turned our expectations of what the good life is Upside down(...) At the beginning of his sermon on the Mount in the book of Matthew He lists nine sayings of what the good life truly is in the kingdom of God and many of them are quite Surprising and the one we're looking at today is the second one and it reads Blessed are those who mourn For they will be comforted Another translation reads happy are those who mourn
<br /><br />
(...)
<br /><br />
happy(...) What?(...) Like what do you mean? I'm supposed to be happy when I'm grieving What kind of mumbo-jumbo is this is is Jesus just using the power of positive thinking to try and help people buck up Because Jesus can't possibly be saying that mourning and grief are a part of the good life Like that can't be why would anyone want? Grief in their life. Why would anyone pursue sad feelings? We're wired to avoid pain, right?(...) There's a pastor in Sacramento His name is Mark Scandrett and he wrote a book that we're using as a resource for the series called the ninefold path of Jesus and it discusses each of these beatitudes sayings that Jesus gives about the good life and in the chapter on grief and mourning He says this
<br /><br />
(...)
<br /><br />
Maybe we run from pain Because we think all that there is is despair(...) But as anyone in recovery knows running from pain doesn't help if your heart breaks and you don't take time to mourn The pain only goes deeper the sadness ends up leaking out in other ways anger stress physical illness depression or dependency on food entertainment Alcohol drug use or other compulsive activity We can even use work to escape(...) Many of the things we use to escape weren't designed to provide lasting comfort And then he finishes with at the bottom of the bottle or when the binge worthy theory ends We are still stuck with the same problems and I am positive that all of us have experienced the way that pain can come rushing back in When the thing that we're using to avoid it comes to an end So What if there's a better way a truer way to the good life(...) Jesus seems to say that the answer isn't in running from our pain
<br /><br />
(...)
<br /><br />
Jesus seems to take the way of the world where the pursuit of the good life is to avoid pain And he takes that and he turns it upside down He says you're blessed when you grieve You're blessed when you experience pain(...) Blessed are those who mourn for they will be comforted
<br /><br />
(...)
<br /><br />
What if we could discover the truer and longer lasting source of comfort?
<br /><br />
(...)
<br /><br />
What would it be like to take the the point of our deepest pain in our life?(...) And what if we could experience true? lasting solace there Is that something that you desire?
<br /><br />
(...)
<br /><br />
Today we're gonna look at how Jesus processed pain and grief And I'm going to suggest that the posture that we can take when we follow him is not to avoid pain But that we can face pain And then we're gonna look at three practices that we can try in order to face pain in the way of Jesus so that we can Begin to experience the good life that he offers the one that doesn't hide from or ignore pain that is around us So if you'd like to open your Bibles with me you're welcome to I'm gonna always try and put the the page number on the screen for the black seat back Bibles But we are gonna jump around a little bit today, but we're starting in Matthew chapter 5
<br /><br />
(...)
<br /><br />
Where Jesus makes that statement that we began with where he says Blessed are those who mourn for they will be comforted(...) Now it's almost as if Jesus knows that our natural way of avoiding pain and running from it or Distracting from it is not the way to the good life(...) it's as if he knows that it will result in unresolved trauma or Unspoken hurt and broken relationships and so instead he invites us into the good life in the kingdom of God Where we are told not to avoid pain
<br /><br />
(...)
<br /><br />
But to face it with the help of God
<br /><br />
(...)
<br /><br />
Jesus is telling us that grief Can be good When we turn to God?
<br /><br />
(...)
<br /><br />
Jesus himself took time to to grieve and mourn When he received news that his cousin John had been beheaded Matthew 14 tells us that he withdrew to a solitary place in order to make space to grief When his friend Lazarus died John 11 tells us that he wept bitterly at the grave And when he arrived at Jerusalem right before his eventual trial and execution He cried over the structural injustice of the city that had allowed generations of prophets to be ignored and murdered(...) But why is Jesus telling us that grief is part of the good life in the kingdom of God?(...) Why is it important for us to follow in his footsteps in this way?
<br /><br />
(...)
<br /><br />
Because Jesus knows that avoiding pain Doesn't resolve anything(...) Especially in this world in this world of great beauty mixed with great tragedy We can't possibly run forever
<br /><br />
(...)
<br /><br />
Because when you are mistreated or when someone close to you dies Or when you hear about the latest mass shooting or war The only thing that makes sense is to grieve(...) and in our world There is so much to grieve about Children who endure awful home lives or children who are separated from their parents due to war or refugee situations
<br /><br />
(...)
<br /><br />
starvation and extreme poverty People subject to violence in their homes People subject to sexual exploitation mental illness homelessness addiction
<br /><br />
(...)
<br /><br />
Loneliness and depression
<br /><br />
(...)
<br /><br />
The divisions in our country that cause people to hate each other whether it's political or sociological or something else There is so much to grieve over
<br /><br />
(...)
<br /><br />
and I Don't want to face it It's too painful I don't want to dwell on it I feel sad about the friends I know who are battling cancer I feel regret on the mistakes I've made as a husband and a father And anytime I see someone on the side of the room with all their belongings I feel deep grief over the situation that would cause them to be separated from a home and a family It's too painful It's too big to overcome and I feel overwhelmed I feel like I want to run away and think about anything else or distract myself or numb myself so I don't have to get crushed under the weight of it all
<br /><br />
(...)
<br /><br />
So why did Jesus invite us to face our pain?
<br /><br />
(...)
<br /><br />
How could that ever be something that is included in the blessed life the good life in the kingdom of God Well, I think it's because he had confidence(...) in the fact that turning to God brings comfort
<br /><br />
(...)
<br /><br />
Grief can be good
<br /><br />
(...)
<br /><br />
when it turns us to God
<br /><br />
(...)
<br /><br />
Jesus knew that even when you feel alone in your grief you never are actually alone and just the presence of God
<br /><br />
(...)
<br /><br />
can bring peace That's what the psalmist knew in Psalm 42 That's the psalm that begins with "As the deer longs for flowing streams my soul longs for you and it continues to say "My tears have been my food day and night while people continually say "Where is your God?" It's a feeling of despair and longing and for many of us the natural reaction is to think that grief and despair and calamity are signs that God is absent Where are you God?
<br /><br />
(...)
<br /><br />
But the psalm ends this way and I want us to pay close attention to it This is how it ends It says "Why are you cast down O my soul?
<br /><br />
(...)
<br /><br />
Why are you disquieted within me? Hope in your soul Hope in God
<br /><br />
(...)
<br /><br />
For I shall again praise Him my help and my God"
<br /><br />
(...)
<br /><br />
Hope in God When we feel overwhelmed in grief when we feel that we are alone we're invited to turn to God again
<br /><br />
(...)
<br /><br />
We just might experience surprise and comfort
<br /><br />
(...)
<br /><br />
Blessed are those who mourn(...) Blessed are those who face pain(...) for they will be comforted
<br /><br />
(...)
<br /><br />
So how can we practice facing pain in the way of Jesus? What are some things that we can try that will help us turn to God in order to be welcomed into His presence and begin to experience the healing comfort of our Heavenly Father?
<br /><br />
(...)
<br /><br />
Well there's three practices that I'd like to suggest to you and we've already mentioned the first one(...) You face pain by making space to mourn In Matthew 14 when Jesus found out about the execution of His cousin John the text tells us that He stopped what He was doing and He withdrew to a deserted place by Himself He stopped the teaching and the healing He stopped the traveling and the proclaiming He stopped the normal things that normally filled up His day so that He could make space to mourn the death of His cousin
<br /><br />
(...)
<br /><br />
So what are the things that you normally go to when you're feeling stressed and sad?
<br /><br />
(...)
<br /><br />
Maybe you're the type of person that often goes to the freezer with the thought maybe ice cream will help right? You pull out the carton of ice cream and you're spooning it right out of the carton Maybe a couple bites is enough or maybe you finish the whole pint
<br /><br />
(...)
<br /><br />
And at what point has the thing that started out as a thing to seek comfort crossed over the line into trying to numb out?
<br /><br />
(...)
<br /><br />
Or maybe you're the type of person who prefers a glass of wine at the end of a long day and one glass might be a great way to unwind but you know that you're slipping over into escapism when you're pouring your third or fourth glass See, Jesus invites us not to avoid or escape but to face our pain by turning to Him and making space to mourn and process with Him so that we can experience His healing presence
<br /><br />
(...)
<br /><br />
So what are the things for you that you most often go to for comfort and escape?
<br /><br />
(...)
<br /><br />
What is God inviting you to consider limiting or giving up for a time to make space for Him?
<br /><br />
(...)
<br /><br />
Now the second way that we can practice facing pain as if avoiding it is to face pain by writing a complaint
<br /><br />
(...)
<br /><br />
because sometimes when we make space to mourn when we let go of the normal things that we use to numb or escape, we can find comfort But what about the times when we make space but we feel nothing but despair?
<br /><br />
(...)
<br /><br />
Mark Skandrett, that pastor I was telling you about earlier he tells us that when we can't make sense of what we experience, we're invited to complain And if we look through the book of Psalms we're going to find an astonishing number of them are actually focused on lament or complaint In fact, when Jesus was on the cross and He was enduring torture and pain He actually quotes Psalm 22 He quotes, "My God, my God, why have you forsaken me?" And if we keep reading Psalm 22, it keeps going "Why are you so far from helping me from the words of my groaning?" "Oh my God, I cry by day, but you do not answer by night, but I find no rest."
<br /><br />
(...)
<br /><br />
We're invited to face pain by writing a complaint And that's one way that we can do it too, we can practice this You can write down what makes you feel angry or sad You can write down the things that you feel confused or powerless over(...) You can write it in bullet points or you can write it in rhyming poetry It could be a letter, it could be a song Whatever makes sense for you But when we take our pain to God even when we're complaining about the injustice that we feel it brings us into His presence
<br /><br />
(...)
<br /><br />
And Jesus' declaration that blessed are those who mourn(...) tells us that if we dare voice our disappointment to God we might be surprised by the comfort that we experience
<br /><br />
(...)
<br /><br />
And the third way that we can face our pain is to mourn with those who mourn When Jesus' friend Lazarus died he went to mourn with the family which included Lazarus' two sisters Mary and Martha And Jesus, who in about two minutes later was going to raise Lazarus from the dead He still took time to pause and stop and wait with them to mourn with them(...) Apparently Jesus knew that Mary and Martha needed more than just getting their brother back They actually needed to be in the presence of someone who just entered into their space entered into their grief and didn't try to fix it or distract from it
<br /><br />
(...)
<br /><br />
When my father passed away three years ago(...) it came as a shock to all of us I remember waking up in the morning to multiple missed calls from my mom and my brother And so when I called them back I heard my mom tell me that my dad had suffered a devastating heart attack in the early hours of the morning and he was gone She just said, "He's gone, Drew." And he was 61 And I was devastated They were supposed to come visit us just four days later They were supposed to come visit us to spend time with us as a family and celebrate me graduating from seminary and see Emerson She was a year and a half old and reconnect as a family We hadn't seen each other in over a year
<br /><br />
(...)
<br /><br />
And I remember in those moments just feeling the weight of it all And any of you who has ever lost a loved one You know how deep and numbing it can feel My food didn't taste as good anymore My daughter would be playing nearby She was a year and a half doing the cutest things And I'd just be sitting and staring at her unable to feel anything, just numb
<br /><br />
(...)
<br /><br />
unable to feel joy or delight And I remember some friends of ours asking if they could come over and bring some brownies And this was in the summer of 2020 And in California the pandemic restrictions were in full force And so we invited them into our backyard rather than having them in our house And we just sat together
<br /><br />
(...)
<br /><br />
And we chit-chatted about small things But we all knew they were there to be with me because my dad had just passed And they didn't press They didn't try to awkwardly change a subject Or make a joke to lighten the mood They just sat with me in my grief(...) And then they gave us hugs(...) And they left after a little while And in that interaction They were the presence of Jesus to me
<br /><br />
(...)
<br /><br />
Sometimes the way that we learn how to face pain Is by facing the pain of others By entering into their space
<br /><br />
(...)
<br /><br />
Mourning with those who mourn Sitting with them and validating their pain Without trying to fix it
<br /><br />
(...)
<br /><br />
And when we practice the presence of God with others We find that mourning can have meaning when we turn to God
<br /><br />
(...)
<br /><br />
When kept hidden Our mourning can be isolating And it can keep us down under the weight of despair and pain But when we recognize the presence of God with us When we experience the presence of God through the presence of others
<br /><br />
(...)
<br /><br />
Our mourning can actually be used to bring something beautiful out of tragedy Now the Apostle Paul was a man who was accustomed to pain and grief And after repenting from his life of imprisoning and torturing followers to Jesus He began to follow Jesus himself But that got him into more trouble than ever Whenever he would try to bring the good news of Jesus to a new area He was imprisoned, whipped, beaten, came close to death So many times And when he wrote a letter to the church that he held plant in Corinth This is how he started He wrote, "Blessed be the God and Father of our Lord Jesus Christ The Father of the mercies and the God of all consolation Who consoles us in all our affliction
<br /><br />
(...)
<br /><br />
So that we may be able to console those who are in any affliction With the consolation with which we ourselves are consoled by God"
<br /><br />
(...)
<br /><br />
He says, "Thanks be to God who comforts us Because before you know it He's going to bring us alongside someone else who's going through hard times So that we can be there for them just as God was there for us And this is the beautiful truth of the good news of Jesus This is the good life that Jesus is talking about When he says that mourning can be a part of the good life of the kingdom of God It's because God can transform our grief into something that can help someone else Now it's not saying that God causes the tragedy to happen to us But he doesn't leave us alone in it either He draws near to us to comfort us And in doing that he's actually able to stretch our capacity for compassion and empathy So that when we encounter someone else who's going through something hard We actually get to be a part of God's presence to them See, God loves you so much more than you will ever know He loves you so much that he will never leave you alone in your grief
<br /><br />
(...)
<br /><br />
But he loves you even more than that(...) He loves you so much that he's able to work through you To be able to show love and comfort to someone else And his love for you is not just because he wants to work through you It's because you have a worth and integrity as a child of God
<br /><br />
(...)
<br /><br />
And that's why he invites you to be a part of his work in helping others(...) And his love for you is not just from a place of pity As if you're some sad, broken animal No, his love for you is because you are valued as his beloved You are the one that he has committed to loving and serving forever and ever
<br /><br />
(...)
<br /><br />
There's an author by the name of Catherine Green McCright And in her book, "Darkness is My Only Companion"(...) She offers a Christian response to mental illness And she reflects on Psalm 119 at the end of her book And this is an excerpt of Psalm 119 that reads "This is my comfort in my trouble, that your promise gives me life It is good for me that I have been afflicted, that I might learn your statutes"
<br /><br />
(...)
<br /><br />
And Catherine Green McCright responds to that by saying this(...) "Is it good for me that I have been afflicted?(...) Isn't there an easier way to learn God's statutes?
<br /><br />
(...)
<br /><br />
How can I agree with the psalmist here?
<br /><br />
(...)
<br /><br />
In the midst of all my ills, I can honestly say that God has taught me in his mercy And despite my misery(...) One of the things that God in his mercy has taught me from, my illness, has been about the nature of Christian marriage(...) Illnesses, especially mental illnesses, can either destroy a marriage or cement it In my case, my marriage was strengthened I remember when I married at age 22 That the traditional vows meant much to me But when it came to in sickness and in health I always thought that I was promising to take care of my new husband It did not occur to me that I would need to be taken care of It did not enter my mind that I might be the weak one someday That I would need to accept my husband's love in a new way I never thought that life's circumstances might render us no longer equals In the give and take of unconditional love(...) I was young and naive Of course, when we marry, we cannot foresee the blessings and the curses we may encounter in life Hence the vows
<br /><br />
(...)
<br /><br />
Otherwise, it would be easy to say to ourselves that our spouse just isn't the person that I married(...) And of course, my husband could easily have said that of me
<br /><br />
(...)
<br /><br />
But my husband taught me how to accept love when I could not give it(...) This was a hard lesson indeed for me He taught me of the wonders of grace, of the unconditional love of the marriage covenant Because he hung on and was rock solid help me to me Because he looked on tempest and was not shaken I learned after my recovery The power of Christian marriage to bear it out to the edge of doom
<br /><br />
(...)
<br /><br />
For Catherine The love of her husband was a perfect image of Christ's love for us And that's actually why Jesus is referred to as the groom And we as the church are referred to as the bride When we feel that we are unlovable When we feel overcome with despair When we are angry at someone or feel sad about a situation We don't need to hide from it(...) We don't need to hide from God We don't need to escape or distract ourselves We don't need to numb ourselves and avoid pain Because of Jesus' love for us We are able to learn how to face pain So that we can experience the comfort of God We are able to learn how to sit with the pain of others So that we can become the comfort of God to them
<br /><br />
(...)
<br /><br />
We are able to do this because of the hope that we have That is secured in Jesus Who came to us in the flesh Entered into the pain and the suffering of our world Experienced all the highs and the lows that we can experience He faced the pain of death on our behalf And he came out of the grave victorious
<br /><br />
(...)
<br /><br />
We are able to face pain now Because of the promises of Jesus That he says will happen in the future We read about them in Revelation 21 It's a vision at the end of the book of Revelation And it shows the new heavens and the new earth And the voice declares that God is once again Entering into our presence fully And it says, "See, the home of God is among Mortals. He will dwell with them.(...) They will be his peoples and he himself will be with them. He will wipe every tear from their eyes. Death will be no more. Mourning and crying and pain will be no more For the first things have passed away." And the one who was seated on the throne said, "See, I am making all things new." Also he said, "Write this, for these words are trustworthy and true." And then he said to me, "It is done. I am the Alpha and the Omega, the beginning and the end. To the Thursday I will give water as a gift From the spring of the water of life. Those who conquer will inherit these things And I will be their God and they will be my children. Amen and amen. Come, Lord Jesus, come. Teach us how to turn to you in our grief That we may find our peace and our hope in you(...) So that we can turn and point others to you as well.
<br /><br />
(...)
<br /><br />
Amen.</div>]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/grief-doesnt-have-to-stop-the-good-11-12-23-blessed-pt-2</link>
            <guid isPermaLink="false">ef893022-0017-4710-9d43-75cc06dd639e</guid>
            <pubDate>Sun, 12 Nov 2023 14:02:00 GMT</pubDate>
            <enclosure url="https://newlifesaukvalley.thechurchco.site/tcctrack/audio/93150/listens.mp3" length="71595840" type="audio/mpeg"/>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;&lt;span&gt;Matthew 5:4; 2Corinthians 1:3-4 &lt;/span&gt;
&lt;br /&gt;&lt;br /&gt;
&lt;span&gt;Pastor Drew Williams&lt;/span&gt;
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
No one likes to hear a baby cry
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Right, that&apos;s not a sound that we enjoy. We don&apos;t enjoy hearing a child in distress
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
it&apos;s not something that we want usually no matter who you are we try and make funny faces or offer snacks or Pull out a phone to play a game or a silly video to try and distract them We want to soothe a sad child, don&apos;t we?(...) and when you were young whenever something would happen to you the adults in your life would try and Distract you and help you they would scoop you up if you skinned your knee and they&apos;d look it over and they&apos;d say oh I know it hurts. I&apos;m so sorry, but you&apos;re gonna be okay And as we get older we have to find our own ways to soothe ourselves and avoid pain because pain avoidance is a Natural reaction. It&apos;s mostly unconscious because it&apos;s a survival strategy that&apos;s built into our biology Because if you if you touch a hot stove your hands will automatically pull away, right? If we experience emotional injury we we naturally pull away from people and situations that trigger us And whether it&apos;s big or small our natural first reaction is to run from pain Our natural reaction is to turn away and to hold up our hands to block out Whatever it is that we find too difficult to face Isn&apos;t that common for every one of us?
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
We humans have always tried to find ways to escape or distract or numb ourselves from the harsh realities of life and Some people depending on their personality style even make the avoidance of pain an integral part(...) Of who they are. They organize their whole lives around avoiding it at any cost. No Never look back. It&apos;s too dark back there. I can&apos;t change it Therefore I&apos;m always focusing on the future where I have agency to make decisions for myself To pursue the good life and build it for myself And that&apos;s what we want. Isn&apos;t it the good life? We want to pursue the things in life that will fulfill us or at least Distract us from the less than desirable aspects of life Our culture is in constant search for things that will bring us happiness contentment Everywhere you look there&apos;s ads that promise the good life the blessed life, right? Oh, are you bored? We&apos;ll come to our fun event Are you discontent go ahead and buy that new shiny toy? Are you feeling jealous about your neighbor&apos;s vacation?
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Book your trip with us now and you&apos;ll become the envy of all your friends and then When you add in social media into our existence when all we see is the highlight reel of everyone else&apos;s lives It makes us even more prone to choose to minimize the pain in our lives(...) It makes us choose to only focus on the positives the pursuit of the new and shiny
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Because no one wants to be Debbie downer Apologies to anyone who&apos;s named Debbie But no one wants to be the person that brings the mood down with their friends and family Because that makes people start to avoid you because now you are actually the epitome of the pain that they&apos;re trying to avoid No, we want to be the type of person that says I&apos;m too blessed to be stressed(...) I&apos;m too grateful to be hateful I&apos;m just out here living my hashtag blessed life
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
But our message series that we&apos;re going through right now is all about how Jesus turned our expectations of what the good life is Upside down(...) At the beginning of his sermon on the Mount in the book of Matthew He lists nine sayings of what the good life truly is in the kingdom of God and many of them are quite Surprising and the one we&apos;re looking at today is the second one and it reads Blessed are those who mourn For they will be comforted Another translation reads happy are those who mourn
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
happy(...) What?(...) Like what do you mean? I&apos;m supposed to be happy when I&apos;m grieving What kind of mumbo-jumbo is this is is Jesus just using the power of positive thinking to try and help people buck up Because Jesus can&apos;t possibly be saying that mourning and grief are a part of the good life Like that can&apos;t be why would anyone want? Grief in their life. Why would anyone pursue sad feelings? We&apos;re wired to avoid pain, right?(...) There&apos;s a pastor in Sacramento His name is Mark Scandrett and he wrote a book that we&apos;re using as a resource for the series called the ninefold path of Jesus and it discusses each of these beatitudes sayings that Jesus gives about the good life and in the chapter on grief and mourning He says this
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Maybe we run from pain Because we think all that there is is despair(...) But as anyone in recovery knows running from pain doesn&apos;t help if your heart breaks and you don&apos;t take time to mourn The pain only goes deeper the sadness ends up leaking out in other ways anger stress physical illness depression or dependency on food entertainment Alcohol drug use or other compulsive activity We can even use work to escape(...) Many of the things we use to escape weren&apos;t designed to provide lasting comfort And then he finishes with at the bottom of the bottle or when the binge worthy theory ends We are still stuck with the same problems and I am positive that all of us have experienced the way that pain can come rushing back in When the thing that we&apos;re using to avoid it comes to an end So What if there&apos;s a better way a truer way to the good life(...) Jesus seems to say that the answer isn&apos;t in running from our pain
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Jesus seems to take the way of the world where the pursuit of the good life is to avoid pain And he takes that and he turns it upside down He says you&apos;re blessed when you grieve You&apos;re blessed when you experience pain(...) Blessed are those who mourn for they will be comforted
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
What if we could discover the truer and longer lasting source of comfort?
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
What would it be like to take the the point of our deepest pain in our life?(...) And what if we could experience true? lasting solace there Is that something that you desire?
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Today we&apos;re gonna look at how Jesus processed pain and grief And I&apos;m going to suggest that the posture that we can take when we follow him is not to avoid pain But that we can face pain And then we&apos;re gonna look at three practices that we can try in order to face pain in the way of Jesus so that we can Begin to experience the good life that he offers the one that doesn&apos;t hide from or ignore pain that is around us So if you&apos;d like to open your Bibles with me you&apos;re welcome to I&apos;m gonna always try and put the the page number on the screen for the black seat back Bibles But we are gonna jump around a little bit today, but we&apos;re starting in Matthew chapter 5
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Where Jesus makes that statement that we began with where he says Blessed are those who mourn for they will be comforted(...) Now it&apos;s almost as if Jesus knows that our natural way of avoiding pain and running from it or Distracting from it is not the way to the good life(...) it&apos;s as if he knows that it will result in unresolved trauma or Unspoken hurt and broken relationships and so instead he invites us into the good life in the kingdom of God Where we are told not to avoid pain
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
But to face it with the help of God
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Jesus is telling us that grief Can be good When we turn to God?
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Jesus himself took time to to grieve and mourn When he received news that his cousin John had been beheaded Matthew 14 tells us that he withdrew to a solitary place in order to make space to grief When his friend Lazarus died John 11 tells us that he wept bitterly at the grave And when he arrived at Jerusalem right before his eventual trial and execution He cried over the structural injustice of the city that had allowed generations of prophets to be ignored and murdered(...) But why is Jesus telling us that grief is part of the good life in the kingdom of God?(...) Why is it important for us to follow in his footsteps in this way?
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Because Jesus knows that avoiding pain Doesn&apos;t resolve anything(...) Especially in this world in this world of great beauty mixed with great tragedy We can&apos;t possibly run forever
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Because when you are mistreated or when someone close to you dies Or when you hear about the latest mass shooting or war The only thing that makes sense is to grieve(...) and in our world There is so much to grieve about Children who endure awful home lives or children who are separated from their parents due to war or refugee situations
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
starvation and extreme poverty People subject to violence in their homes People subject to sexual exploitation mental illness homelessness addiction
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Loneliness and depression
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
The divisions in our country that cause people to hate each other whether it&apos;s political or sociological or something else There is so much to grieve over
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
and I Don&apos;t want to face it It&apos;s too painful I don&apos;t want to dwell on it I feel sad about the friends I know who are battling cancer I feel regret on the mistakes I&apos;ve made as a husband and a father And anytime I see someone on the side of the room with all their belongings I feel deep grief over the situation that would cause them to be separated from a home and a family It&apos;s too painful It&apos;s too big to overcome and I feel overwhelmed I feel like I want to run away and think about anything else or distract myself or numb myself so I don&apos;t have to get crushed under the weight of it all
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
So why did Jesus invite us to face our pain?
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
How could that ever be something that is included in the blessed life the good life in the kingdom of God Well, I think it&apos;s because he had confidence(...) in the fact that turning to God brings comfort
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Grief can be good
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
when it turns us to God
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Jesus knew that even when you feel alone in your grief you never are actually alone and just the presence of God
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
can bring peace That&apos;s what the psalmist knew in Psalm 42 That&apos;s the psalm that begins with &quot;As the deer longs for flowing streams my soul longs for you and it continues to say &quot;My tears have been my food day and night while people continually say &quot;Where is your God?&quot; It&apos;s a feeling of despair and longing and for many of us the natural reaction is to think that grief and despair and calamity are signs that God is absent Where are you God?
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
But the psalm ends this way and I want us to pay close attention to it This is how it ends It says &quot;Why are you cast down O my soul?
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Why are you disquieted within me? Hope in your soul Hope in God
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
For I shall again praise Him my help and my God&quot;
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Hope in God When we feel overwhelmed in grief when we feel that we are alone we&apos;re invited to turn to God again
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
We just might experience surprise and comfort
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Blessed are those who mourn(...) Blessed are those who face pain(...) for they will be comforted
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
So how can we practice facing pain in the way of Jesus? What are some things that we can try that will help us turn to God in order to be welcomed into His presence and begin to experience the healing comfort of our Heavenly Father?
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Well there&apos;s three practices that I&apos;d like to suggest to you and we&apos;ve already mentioned the first one(...) You face pain by making space to mourn In Matthew 14 when Jesus found out about the execution of His cousin John the text tells us that He stopped what He was doing and He withdrew to a deserted place by Himself He stopped the teaching and the healing He stopped the traveling and the proclaiming He stopped the normal things that normally filled up His day so that He could make space to mourn the death of His cousin
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
So what are the things that you normally go to when you&apos;re feeling stressed and sad?
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Maybe you&apos;re the type of person that often goes to the freezer with the thought maybe ice cream will help right? You pull out the carton of ice cream and you&apos;re spooning it right out of the carton Maybe a couple bites is enough or maybe you finish the whole pint
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And at what point has the thing that started out as a thing to seek comfort crossed over the line into trying to numb out?
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Or maybe you&apos;re the type of person who prefers a glass of wine at the end of a long day and one glass might be a great way to unwind but you know that you&apos;re slipping over into escapism when you&apos;re pouring your third or fourth glass See, Jesus invites us not to avoid or escape but to face our pain by turning to Him and making space to mourn and process with Him so that we can experience His healing presence
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
So what are the things for you that you most often go to for comfort and escape?
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
What is God inviting you to consider limiting or giving up for a time to make space for Him?
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Now the second way that we can practice facing pain as if avoiding it is to face pain by writing a complaint
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
because sometimes when we make space to mourn when we let go of the normal things that we use to numb or escape, we can find comfort But what about the times when we make space but we feel nothing but despair?
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Mark Skandrett, that pastor I was telling you about earlier he tells us that when we can&apos;t make sense of what we experience, we&apos;re invited to complain And if we look through the book of Psalms we&apos;re going to find an astonishing number of them are actually focused on lament or complaint In fact, when Jesus was on the cross and He was enduring torture and pain He actually quotes Psalm 22 He quotes, &quot;My God, my God, why have you forsaken me?&quot; And if we keep reading Psalm 22, it keeps going &quot;Why are you so far from helping me from the words of my groaning?&quot; &quot;Oh my God, I cry by day, but you do not answer by night, but I find no rest.&quot;
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
We&apos;re invited to face pain by writing a complaint And that&apos;s one way that we can do it too, we can practice this You can write down what makes you feel angry or sad You can write down the things that you feel confused or powerless over(...) You can write it in bullet points or you can write it in rhyming poetry It could be a letter, it could be a song Whatever makes sense for you But when we take our pain to God even when we&apos;re complaining about the injustice that we feel it brings us into His presence
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And Jesus&apos; declaration that blessed are those who mourn(...) tells us that if we dare voice our disappointment to God we might be surprised by the comfort that we experience
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And the third way that we can face our pain is to mourn with those who mourn When Jesus&apos; friend Lazarus died he went to mourn with the family which included Lazarus&apos; two sisters Mary and Martha And Jesus, who in about two minutes later was going to raise Lazarus from the dead He still took time to pause and stop and wait with them to mourn with them(...) Apparently Jesus knew that Mary and Martha needed more than just getting their brother back They actually needed to be in the presence of someone who just entered into their space entered into their grief and didn&apos;t try to fix it or distract from it
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
When my father passed away three years ago(...) it came as a shock to all of us I remember waking up in the morning to multiple missed calls from my mom and my brother And so when I called them back I heard my mom tell me that my dad had suffered a devastating heart attack in the early hours of the morning and he was gone She just said, &quot;He&apos;s gone, Drew.&quot; And he was 61 And I was devastated They were supposed to come visit us just four days later They were supposed to come visit us to spend time with us as a family and celebrate me graduating from seminary and see Emerson She was a year and a half old and reconnect as a family We hadn&apos;t seen each other in over a year
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And I remember in those moments just feeling the weight of it all And any of you who has ever lost a loved one You know how deep and numbing it can feel My food didn&apos;t taste as good anymore My daughter would be playing nearby She was a year and a half doing the cutest things And I&apos;d just be sitting and staring at her unable to feel anything, just numb
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
unable to feel joy or delight And I remember some friends of ours asking if they could come over and bring some brownies And this was in the summer of 2020 And in California the pandemic restrictions were in full force And so we invited them into our backyard rather than having them in our house And we just sat together
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And we chit-chatted about small things But we all knew they were there to be with me because my dad had just passed And they didn&apos;t press They didn&apos;t try to awkwardly change a subject Or make a joke to lighten the mood They just sat with me in my grief(...) And then they gave us hugs(...) And they left after a little while And in that interaction They were the presence of Jesus to me
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Sometimes the way that we learn how to face pain Is by facing the pain of others By entering into their space
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Mourning with those who mourn Sitting with them and validating their pain Without trying to fix it
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And when we practice the presence of God with others We find that mourning can have meaning when we turn to God
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
When kept hidden Our mourning can be isolating And it can keep us down under the weight of despair and pain But when we recognize the presence of God with us When we experience the presence of God through the presence of others
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Our mourning can actually be used to bring something beautiful out of tragedy Now the Apostle Paul was a man who was accustomed to pain and grief And after repenting from his life of imprisoning and torturing followers to Jesus He began to follow Jesus himself But that got him into more trouble than ever Whenever he would try to bring the good news of Jesus to a new area He was imprisoned, whipped, beaten, came close to death So many times And when he wrote a letter to the church that he held plant in Corinth This is how he started He wrote, &quot;Blessed be the God and Father of our Lord Jesus Christ The Father of the mercies and the God of all consolation Who consoles us in all our affliction
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
So that we may be able to console those who are in any affliction With the consolation with which we ourselves are consoled by God&quot;
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
He says, &quot;Thanks be to God who comforts us Because before you know it He&apos;s going to bring us alongside someone else who&apos;s going through hard times So that we can be there for them just as God was there for us And this is the beautiful truth of the good news of Jesus This is the good life that Jesus is talking about When he says that mourning can be a part of the good life of the kingdom of God It&apos;s because God can transform our grief into something that can help someone else Now it&apos;s not saying that God causes the tragedy to happen to us But he doesn&apos;t leave us alone in it either He draws near to us to comfort us And in doing that he&apos;s actually able to stretch our capacity for compassion and empathy So that when we encounter someone else who&apos;s going through something hard We actually get to be a part of God&apos;s presence to them See, God loves you so much more than you will ever know He loves you so much that he will never leave you alone in your grief
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
But he loves you even more than that(...) He loves you so much that he&apos;s able to work through you To be able to show love and comfort to someone else And his love for you is not just because he wants to work through you It&apos;s because you have a worth and integrity as a child of God
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And that&apos;s why he invites you to be a part of his work in helping others(...) And his love for you is not just from a place of pity As if you&apos;re some sad, broken animal No, his love for you is because you are valued as his beloved You are the one that he has committed to loving and serving forever and ever
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
There&apos;s an author by the name of Catherine Green McCright And in her book, &quot;Darkness is My Only Companion&quot;(...) She offers a Christian response to mental illness And she reflects on Psalm 119 at the end of her book And this is an excerpt of Psalm 119 that reads &quot;This is my comfort in my trouble, that your promise gives me life It is good for me that I have been afflicted, that I might learn your statutes&quot;
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And Catherine Green McCright responds to that by saying this(...) &quot;Is it good for me that I have been afflicted?(...) Isn&apos;t there an easier way to learn God&apos;s statutes?
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
How can I agree with the psalmist here?
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
In the midst of all my ills, I can honestly say that God has taught me in his mercy And despite my misery(...) One of the things that God in his mercy has taught me from, my illness, has been about the nature of Christian marriage(...) Illnesses, especially mental illnesses, can either destroy a marriage or cement it In my case, my marriage was strengthened I remember when I married at age 22 That the traditional vows meant much to me But when it came to in sickness and in health I always thought that I was promising to take care of my new husband It did not occur to me that I would need to be taken care of It did not enter my mind that I might be the weak one someday That I would need to accept my husband&apos;s love in a new way I never thought that life&apos;s circumstances might render us no longer equals In the give and take of unconditional love(...) I was young and naive Of course, when we marry, we cannot foresee the blessings and the curses we may encounter in life Hence the vows
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Otherwise, it would be easy to say to ourselves that our spouse just isn&apos;t the person that I married(...) And of course, my husband could easily have said that of me
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
But my husband taught me how to accept love when I could not give it(...) This was a hard lesson indeed for me He taught me of the wonders of grace, of the unconditional love of the marriage covenant Because he hung on and was rock solid help me to me Because he looked on tempest and was not shaken I learned after my recovery The power of Christian marriage to bear it out to the edge of doom
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
For Catherine The love of her husband was a perfect image of Christ&apos;s love for us And that&apos;s actually why Jesus is referred to as the groom And we as the church are referred to as the bride When we feel that we are unlovable When we feel overcome with despair When we are angry at someone or feel sad about a situation We don&apos;t need to hide from it(...) We don&apos;t need to hide from God We don&apos;t need to escape or distract ourselves We don&apos;t need to numb ourselves and avoid pain Because of Jesus&apos; love for us We are able to learn how to face pain So that we can experience the comfort of God We are able to learn how to sit with the pain of others So that we can become the comfort of God to them
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
We are able to do this because of the hope that we have That is secured in Jesus Who came to us in the flesh Entered into the pain and the suffering of our world Experienced all the highs and the lows that we can experience He faced the pain of death on our behalf And he came out of the grave victorious
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
We are able to face pain now Because of the promises of Jesus That he says will happen in the future We read about them in Revelation 21 It&apos;s a vision at the end of the book of Revelation And it shows the new heavens and the new earth And the voice declares that God is once again Entering into our presence fully And it says, &quot;See, the home of God is among Mortals. He will dwell with them.(...) They will be his peoples and he himself will be with them. He will wipe every tear from their eyes. Death will be no more. Mourning and crying and pain will be no more For the first things have passed away.&quot; And the one who was seated on the throne said, &quot;See, I am making all things new.&quot; Also he said, &quot;Write this, for these words are trustworthy and true.&quot; And then he said to me, &quot;It is done. I am the Alpha and the Omega, the beginning and the end. To the Thursday I will give water as a gift From the spring of the water of life. Those who conquer will inherit these things And I will be their God and they will be my children. Amen and amen. Come, Lord Jesus, come. Teach us how to turn to you in our grief That we may find our peace and our hope in you(...) So that we can turn and point others to you as well.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Amen.&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Finding the Good Life in Surprising Places |11.05.23| #Blessed pt.1]]></title>
            <description><![CDATA[<div data-html="true"><span><span>Luke 18:9-14 </span></span>
<br /><br />
<span><span>Pastor Erik Anderson</span></span></div>]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/poor-in-spirit-11-05-23-blessed-pt-1</link>
            <guid isPermaLink="false">dbdca7de-2579-401c-b2e0-b2a6d44409cd</guid>
            <pubDate>Sun, 05 Nov 2023 09:54:07 GMT</pubDate>
            <enclosure url="https://newlifesaukvalley.thechurchco.site/tcctrack/audio/93152/listens.mp3" length="55937280" type="audio/mpeg"/>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;&lt;span&gt;&lt;span&gt;Luke 18:9-14 &lt;/span&gt;&lt;/span&gt;
&lt;br /&gt;&lt;br /&gt;
&lt;span&gt;&lt;span&gt;Pastor Erik Anderson&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Jesus Alone |10.29.23| Reformation Sunday]]></title>
            <description><![CDATA[<div data-html="true">Romans 3:19-28
<br /><br />
Pastor Erik Anderson
<br /><br />
&amp;nbsp;
<br /><br />
(...) All right, all right, good morning everyone.(...) You can see all here, I knew the time for me to come out here was when I saw all the introverts done standing at their chairs waiting to be told to sit down. So the rest of you extroverts, you can say hello to each other after the service.(...) Well, we are going to continue our time together by looking at the scripture. So I'm going to invite you to grab the black seat back Bible and the little thing in front of you, or if you have it on your phone, or if you brought your own Bible, that's fantastic. We're going to be in Romans chapter three. That's in the New Testament, Romans chapter three. It's going to be toward the end of the Bible.
<br /><br />
(...)
<br /><br />
Romans chapter three, I don't have the page number. So when somebody gets there, holler out at me.(...) 117 is what I'm told, 117.
<br /><br />
(...)
<br /><br />
Did you guys, okay, so did any of you grow up in the church doing those like sword drills? Do you know what I'm talking about? Where you have like the Bible at your like side, right? And then they're like, they're like, go to Jonah four. And you're like, I'm just talking through. We get to do that every week now. Aren't you super glad that that pressure is back on? All right, we're going to be in Romans chapter three,(...) beginning in verse 19, Romans chapter three, beginning in verse 19 at or around page 117 in your seat back Bibles. This is what we hear this morning.(...) Now we know that whatever the law says, it speaks to those who are under the law so that every mouth may be silenced and the whole world may be held accountable to God. For no human being will be justified in his sight by deeds prescribed by the law. For through the law comes the knowledge of sin.(...) But now apart from the law, the righteousness of God has been disclosed and is attested by the law and the prophets. The righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction since all have sinned and fall short of the glory of God. They are now justified by his grace as a gift through the redemption that is in Christ Jesus, whom God put forward as a sacrifice of atonement by his blood, effective through faith. He did this to show his righteousness because in his divine forbearance, he had passed over the sins previously committed. It was to prove at the present time that he himself is righteous and that he justifies the one who has faith in Jesus.
<br /><br />
(...)
<br /><br />
Then what becomes a boasting? It is excluded by what law? By what works? No, but by the law of faith. For we hold that a person is justified by faith apart from the works prescribed by the law. This is the word of the Lord. Thanks be to God.(...) Well, good morning, everyone. My name is Eric. I'm one of the pastors here. If you're working with us online this morning, I wanna offer you a special welcome as well. Today we are celebrating Reformation Sunday.(...) Reformation Sunday is the Sunday before October 31st, which is, a legend tells us, the day that Martin Luther nailed his 95 theses against indulgences, which we won't talk about indulgences this morning. We don't have enough time. He nailed it to the door of the church in Wittenberg, Germany. And that is kind of the spark that lit the fire of the Reformation that occurred 500 years ago. Certainly, Martin Luther was an important part of that Reformation. He wasn't the only person though. And also Lutherans aren't the only Reformation church. There are lots of churches that all go back to this time in Europe, when all these Western churches were experiencing this great growth and renewal and revival because of one thing, the word of God.(...) Martin Luther's conviction was that people should have the scriptures in their own language. So he set about and it cost him, like death threats and a death sentence even, to translate the Bible into German,(...) his language and the language of his people. And that, of course, set off this flood, this wave of the Bible being translated to lots of different languages. And really that's what ignited the whole Western church. And it changed not only those Protestant churches, but it also changed the Roman Catholic church. And the Western world is different now because of this belief that the scriptures in the hand of God's people is a good and right thing. So that's really what we're celebrating today. We are a Lutheran church, but I know that many of you in here aren't Lutheran, and that's okay. Martin Luther actually didn't want the church to be called the Lutheran church. He did not like that. He didn't want his name associated with it. He simply wanted it to be called the Evangelical church, which means the good news church, the church of the gospel. And so we find ourselves here now, 500 years later, and our church, New Life Lutheran, has people from all types of backgrounds. And I think that's beautiful because all of us share the same conviction that the word of the Lord is good, and it's right, and it's powerful, and it's effective, and it changes us, and that's really what unites us.(...) I only became a Lutheran about five years ago. And what attracted me to the Lutheran church is that I was kind of looking around at other traditions to be part of. I was ordained in a different tradition, and I was kind of ready to exit. And so I was kind of doing some shopping, if you will, some church shopping to figure out where I wanted to transfer my ordination, what tradition I wanted to be a part of. And there are lots of great traditions. Almost all of them are really good. But there's like the Anglican church, and they have what's called the Book of Common Prayer. It's this beautiful prayer book, probably one of the best ever written, and they're all united by the Book of Common Prayer. Every Anglican or Episcopal church you go to has the same worship. It's exactly the same everywhere you go. There are other churches that are Protestant or Evangelical, but they don't hold what I think would be like biblical witnesses about baptism in the Lord's Supper, so I didn't really want to be part of them. And Lutheranism is where I landed, because what I was so impressed by Lutheranism was this dedication, this dogged reliance on the gospel of Jesus Christ. And everything goes back to that. In our tradition, in the Lutheran tradition, there are all kinds of Lutherans. There are Lutherans that have really liturgical services, kind of like our first one. There are some Lutheran churches that have never had liturgical services. They'd be called Pietist Lutherans. Depending on if you're from Germany or Denmark or Sweden, and as our ancestors moved over here to the United States, every Lutheran church is a little bit different, but all of them hold this same conviction that the gospel is central to everything that we do. And I really think the Lutheran, if you will, discovery of the gospel is really what sparked the Reformation and why I think that we can have so many people from so many different backgrounds all brought together, because it's not actually about Martin Luther, it's about Jesus. Everything's about Jesus. And that's what we're gonna see here in this passage today as we jump into Romans chapter three. This is what we read.
<br /><br />
(...)
<br /><br />
Now we know that whatever the law says, it speaks to those who are under the law. We jump in here to Romans chapter three. This is written by a guy named Paul, and he wrote this letter to the Roman church. That's what our best scholarship thinks, is that he was writing this to the Roman church. And the church in Rome was like a lot of Christian churches at this time early on in the history of the church where there were both Jews and Gentiles who were believers in Jesus Christ worshiping together. And if you've read through Acts, if you've read through some of Paul's letters, you know that there was some tension, some disagreement(...) between some of the Jews and the Gentiles and other Jews about how much the Gentiles had to follow the Old Testament law. What they determined was that Gentiles don't have to, and even Jews don't have to, unless their conscience demands them to, in which case they are free to do so. But it was not a requirement for Gentiles to be brought into the law. It was not required for them to be circumcised or to go by the food laws or the ceremonial laws. They didn't have to do that. So when Paul starts this phrase off, now we know that whatever the law says, it speaks to those who are under the law. Everybody in that church probably would be like, okay, great, the Jews are under the law and even the Jewish believers are under the law, and that's fine. They can be under the law.
<br /><br />
(...)
<br /><br />
And everyone's nodding in agreement so far.
<br /><br />
(...)
<br /><br />
That's not a surprise. But what is a surprise is how Paul continues,
<br /><br />
(...)
<br /><br />
so that every mouth may be silenced(...) and the whole world may be held accountable to God.
<br /><br />
(...)
<br /><br />
For no human being will be justified in his sight by deeds prescribed by the law. For through the law comes the knowledge of sin. Now, this statement would have been a surprise because every Jew would have thought for sure that the surefire way to please God, the surefire way to obey God was to follow the law.
<br /><br />
(...)
<br /><br />
But Paul says something different here, that the law is not a manual for how to please God, but instead it is a magnifying glass showing what sin is. That's a totally different way than these Christians and these Jews would have understood the law. I think maybe the Gentiles might have got this. They may have understood this because they didn't grow up under the law, but certainly many of the believing Jews would have been shocked and appalled.(...) This seemed like an attack on God's very word. But Paul's saying here that God never intended the law to justify or to make us right. But instead it was always intended to show sin, to reveal sin. He talks about later how there is no distinction.(...) Those who are part of Israel are not part of Israel. All have sinned and fall short of the glory of God. All have made mistakes. And in fact, what the law has done, it shows us that even God's very people, the Jews, the Israelites, they themselves are sinners too. Maybe even more so than their neighbors because they have the law. It's a magnifying glass showing how sin has creeped in even to God's very people. You see the law was never intended to justify. No one is made right by the law. No one is made right by these rules.
<br /><br />
(...)
<br /><br />
And so we read the whole earth is silenced.
<br /><br />
(...)
<br /><br />
Jew and Gentile alike are silenced, both seen as what they are, people in need of a savior.
<br /><br />
(...)
<br /><br />
In Colossians chapter two, Paul writes to the church in Colossians, which was several years before he wrote this letter to the Romans. He talks about what he calls the legal scheme.(...) And he says that Jesus actually took this legal scheme and he nailed it on the cross. And the legal scheme is how many people still read the Old Testament law and how certainly the church would and the Jews did at that time. Where the legal scheme is something that says that what we do impacts our acceptance and salvation by God.(...) That what we do changes our status. It changes the way God feels about us and acts toward us. And even people who don't believe in God still hold this line of thinking. They still believe this. In fact, it's everywhere in our world. The legal scheme says this, be good, be right, be smart, and then you will find acceptance.
<br /><br />
(...)
<br /><br />
Have the right ideas, have enough money, be successful in your career, then you will be morally good and morally right. We treat those who are successful as having these character, these good characteristics and people who are not successful as having characteristic defects. That's the legal scheme operating us. We see it in our political discourse where both the right and the left are running as fast as they can in opposite direction, trying to outdo the other people in their tribe to show that they have more of the right ideas. Well, I believe even more in this and more about that. It's all the legal scheme. And if you step out of line, you get canceled.
<br /><br />
(...)
<br /><br />
And we apply this legal scheme, by the way, which is everywhere in our lives.
<br /><br />
(...)
<br /><br />
The last five years of me being Lutheran and kind of discovering this has been this like practice measured disrupting of how this idea of the legal scheme has warmed its way into everything that I do.(...) Everything that I do seems to show that I believe that first I have to do well and then I will be loved. First I have to do well, then I will be accepted. And we apply this to our view of God. We believe that God operates in this legal scheme. And sometimes we're even taught by pastors and leaders and teachers that this is how God behaves.(...) That the Christian message is actually a get better or else message. And it is focused entirely on how we act.
<br /><br />
(...)
<br /><br />
Now,(...) how is it that in our world today, we have more knowledge, more money, more access to all kinds of resources, more information, more communication than ever before.(...) And yet we haven't actually made any progress toward goodness,(...) toward fullness, toward peace.
<br /><br />
(...)
<br /><br />
The 20th century was the most violent century(...) in the history of the world.(...) And yet we had more technology, more information, more communication and more resources than ever before.
<br /><br />
(...)
<br /><br />
The answer is this, the legal scheme of push and do more and grow more and be better. And then you will be good. This legal scheme was never meant to make us better.(...) And we cannot be better with the legal scheme.
<br /><br />
(...)
<br /><br />
Even the law itself that was given by God was specifically designed for this reason, to get us to Jesus.
<br /><br />
(...)
<br /><br />
It reveals more than it teaches. It shows more than it guides. And the answer is Jesus as we continue on in verse 21. But now apart from the law, the righteousness of God has been disclosed and is attested by the law in the prophets. Paul, he does not mince word here. He says that the righteousness of God, the goodness and the uprightness of God is shown not in the law, but in Jesus.(...) That apart from the law,(...) Jesus has revealed the righteousness of God. And so it is not the law that God shows his righteousness, but it is faith in Jesus. This is how God shows us himself.(...) What he offers us is an opportunity to trust and have faith(...) because he's already done the work.
<br /><br />
(...)
<br /><br />
God's answer to the legal scheme is giving us Jesus.
<br /><br />
(...)
<br /><br />
And Paul continues here.
<br /><br />
(...)
<br /><br />
For there is no distinction since all have sinned and fall short of the glory of God. There is no distinction.(...) Everyone, Jew and Gentile like has been found wanting, but God has shown us his judgment that all have fallen short, but now they are justified by his grace(...) as a gift through the redemption of Jesus Christ.(...) You see, God has in fact given us his judgment on us. And his judgment on us is mercy.
<br /><br />
(...)
<br /><br />
It's a gift.(...) It's grace.(...) It's forgiveness in Jesus Christ. Paul goes on to talk about how Jesus's death is an atonement. It covers up and it hides our sin from God. And it allows us to enter into relationship with him. This is how God has turned his face from our sin and accepts us, not as a boss, not as a tyrant, not as an angry dad, but as a loving father.(...) And Jesus gave himself so that we may know God as he is, merciful, good, upright,(...) and ultimately as a father, a heavenly father for us.
<br /><br />
(...)
<br /><br />
Now, many of us have mixed ideas or reactions to the idea of father,(...) because some dads are good. Some dads are not good. Some dads are lazy. Some dads are kind. And there seems to be dads everywhere in between. No dad is perfect, but our heavenly father is perfect. And so we let the scripture show us what it means to be a good father, a good parent, and what it means for God to be our father.(...) And this is what we see here, not only in this passage, but in another passage where we read that while we were still sinners,(...) Christ died for us. Is that for God, being a good and merciful father to us means that acceptance comes first.
<br /><br />
(...)
<br /><br />
Acceptance comes first.
<br /><br />
(...)
<br /><br />
Acceptance doesn't come after transformation. It doesn't come after change. The scriptures say, "While we were still sinners." The scripture also says, "While we were dead "in our trespasses."
<br /><br />
(...)
<br /><br />
Dead people don't do anything.
<br /><br />
(...)
<br /><br />
God saved us. He sent his son to us. What we hear is that God first, fully, and unconditionally accepts us as sinners.
<br /><br />
(...)
<br /><br />
And then after acceptance,
<br /><br />
(...)
<br /><br />
transformation and growth are possible.
<br /><br />
(...)
<br /><br />
But if we start with growth as a condition to acceptance,(...) we have it all mixed around.
<br /><br />
(...)
<br /><br />
And we actually see this in our parenting, because sometimes when we have a two-year-old and they're throwing a temper tantrum or whatever, sometimes our response is to scold the child for throwing a temper tantrum.(...) But they're two, right? They don't know any better.
<br /><br />
(...)
<br /><br />
And so sometimes we try to make our two-year-olds act like 14-year-olds. We try to make our 14-year-olds act like 30-year-olds. And we show them that behavior has to happen first(...) before there can be acceptance. But God shows us that this is the other way around. And even if we want our child to be the best they can be, we have it turned around.(...) What God shows us in Christ is that acceptance is actually a prerequisite for transformation.(...) That transformation is promised.(...) The fruit of the spirit are promised.
<br /><br />
(...)
<br /><br />
Change in our marriages and our work, in everything in our lives, those things are promised. What comes first though is full unconditional acceptance of us as sinners.
<br /><br />
(...)
<br /><br />
C.S. Lewis said it this way, that God loves us too much to let us stay how we are.(...) But first comes the love, and then comes the transformation. And the Holy Spirit is given to us to empower us, to grow and to be transformed in every area of our lives. And this, this is what I think the Lutheran discovery is. Like this is what those early reformers found out. That this kind of Reformation ideal, this Lutheran ideal is nothing short of the full gospel.(...) God's total and complete acceptance of us. Christ's total and complete work for us, for our benefit. And the Holy Spirit's total and complete transformation of our hearts and lives. To be full of love and full of good works for the good of others. This is the gospel. This is the discovery.(...) And so many times we try to switch it up.(...) We make that transformation and that growth and that change a prerequisite for acceptance.(...) But we can't get there unless we start with acceptance first.(...) And this is how we respond to this here in verse 27.
<br /><br />
(...)
<br /><br />
Then what becomes a boasting?
<br /><br />
(...)
<br /><br />
It is excluded.(...) There is no boasting.
<br /><br />
(...)
<br /><br />
By what works can we boast? By what law can we boast?
<br /><br />
(...)
<br /><br />
We can't. If God fully and unconditionally accepts us as sinners first(...) and then transforms us later, there is no boasting.
<br /><br />
(...)
<br /><br />
There's no right or wrong church tradition to be a part of. There's no right or wrong way to come to the faith. There's no right or wrong way for us to grow.
<br /><br />
(...)
<br /><br />
There is no boasting.(...) Because the Lord has done everything.
<br /><br />
(...)
<br /><br />
So our response to this is humility,(...) humbleness,
<br /><br />
(...)
<br /><br />
recognizing who we are. By the way, humility doesn't think that like we're really low and everyone else is really high. That's not humility. Humility is actually understanding exactly who we are, what we need and what we can give, all these kinds of things.(...) So humility recognizes this, that we are at the same time fully needy(...) in need of God's help.(...) We are also fully accepted and loved unconditionally by God(...) and we are fully empowered by the Holy Spirit to lead a life of transformation for the good of others.(...) This is the gospel.
<br /><br />
(...)
<br /><br />
This is why we baptize our babies because it doesn't matter if you're zero or if you're 100 years old, when you come to God, you're not doing anything anyway. There is no boasting. You are a spiritual baby, whether or not you are baptized as a physical baby or as an adult. You are brought into the faith not by your good works but by God's love and acceptance of you first
<br /><br />
(...)
<br /><br />
and then you grow in faith.
<br /><br />
(...)
<br /><br />
And so our response is this, whether we're zero or 100, whether we've just been confirmed or been confirmed 60 years ago or maybe we've never been confirmed in a Lutheran church, our response has to be the same no matter what, humility.
<br /><br />
(...)
<br /><br />
I'm fully needy and I'm also fully accepted,(...) unconditionally fully accepted(...) and I'm also fully empowered to obey God,(...) to live a transformed life and to do good for others
<br /><br />
(...)
<br /><br />
and this is the good news.(...) Amen.</div>]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/jesus-alone-10-29-23-reformation-sunday</link>
            <guid isPermaLink="false">3c48ec21-c883-41bb-a719-3141e4f68b4c</guid>
            <pubDate>Sun, 29 Oct 2023 14:01:48 GMT</pubDate>
            <enclosure url="https://newlifesaukvalley.thechurchco.site/tcctrack/audio/93156/listens.mp3" length="57839040" type="audio/mpeg"/>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Romans 3:19-28
&lt;br /&gt;&lt;br /&gt;
Pastor Erik Anderson
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
(...) All right, all right, good morning everyone.(...) You can see all here, I knew the time for me to come out here was when I saw all the introverts done standing at their chairs waiting to be told to sit down. So the rest of you extroverts, you can say hello to each other after the service.(...) Well, we are going to continue our time together by looking at the scripture. So I&apos;m going to invite you to grab the black seat back Bible and the little thing in front of you, or if you have it on your phone, or if you brought your own Bible, that&apos;s fantastic. We&apos;re going to be in Romans chapter three. That&apos;s in the New Testament, Romans chapter three. It&apos;s going to be toward the end of the Bible.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Romans chapter three, I don&apos;t have the page number. So when somebody gets there, holler out at me.(...) 117 is what I&apos;m told, 117.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Did you guys, okay, so did any of you grow up in the church doing those like sword drills? Do you know what I&apos;m talking about? Where you have like the Bible at your like side, right? And then they&apos;re like, they&apos;re like, go to Jonah four. And you&apos;re like, I&apos;m just talking through. We get to do that every week now. Aren&apos;t you super glad that that pressure is back on? All right, we&apos;re going to be in Romans chapter three,(...) beginning in verse 19, Romans chapter three, beginning in verse 19 at or around page 117 in your seat back Bibles. This is what we hear this morning.(...) Now we know that whatever the law says, it speaks to those who are under the law so that every mouth may be silenced and the whole world may be held accountable to God. For no human being will be justified in his sight by deeds prescribed by the law. For through the law comes the knowledge of sin.(...) But now apart from the law, the righteousness of God has been disclosed and is attested by the law and the prophets. The righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction since all have sinned and fall short of the glory of God. They are now justified by his grace as a gift through the redemption that is in Christ Jesus, whom God put forward as a sacrifice of atonement by his blood, effective through faith. He did this to show his righteousness because in his divine forbearance, he had passed over the sins previously committed. It was to prove at the present time that he himself is righteous and that he justifies the one who has faith in Jesus.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Then what becomes a boasting? It is excluded by what law? By what works? No, but by the law of faith. For we hold that a person is justified by faith apart from the works prescribed by the law. This is the word of the Lord. Thanks be to God.(...) Well, good morning, everyone. My name is Eric. I&apos;m one of the pastors here. If you&apos;re working with us online this morning, I wanna offer you a special welcome as well. Today we are celebrating Reformation Sunday.(...) Reformation Sunday is the Sunday before October 31st, which is, a legend tells us, the day that Martin Luther nailed his 95 theses against indulgences, which we won&apos;t talk about indulgences this morning. We don&apos;t have enough time. He nailed it to the door of the church in Wittenberg, Germany. And that is kind of the spark that lit the fire of the Reformation that occurred 500 years ago. Certainly, Martin Luther was an important part of that Reformation. He wasn&apos;t the only person though. And also Lutherans aren&apos;t the only Reformation church. There are lots of churches that all go back to this time in Europe, when all these Western churches were experiencing this great growth and renewal and revival because of one thing, the word of God.(...) Martin Luther&apos;s conviction was that people should have the scriptures in their own language. So he set about and it cost him, like death threats and a death sentence even, to translate the Bible into German,(...) his language and the language of his people. And that, of course, set off this flood, this wave of the Bible being translated to lots of different languages. And really that&apos;s what ignited the whole Western church. And it changed not only those Protestant churches, but it also changed the Roman Catholic church. And the Western world is different now because of this belief that the scriptures in the hand of God&apos;s people is a good and right thing. So that&apos;s really what we&apos;re celebrating today. We are a Lutheran church, but I know that many of you in here aren&apos;t Lutheran, and that&apos;s okay. Martin Luther actually didn&apos;t want the church to be called the Lutheran church. He did not like that. He didn&apos;t want his name associated with it. He simply wanted it to be called the Evangelical church, which means the good news church, the church of the gospel. And so we find ourselves here now, 500 years later, and our church, New Life Lutheran, has people from all types of backgrounds. And I think that&apos;s beautiful because all of us share the same conviction that the word of the Lord is good, and it&apos;s right, and it&apos;s powerful, and it&apos;s effective, and it changes us, and that&apos;s really what unites us.(...) I only became a Lutheran about five years ago. And what attracted me to the Lutheran church is that I was kind of looking around at other traditions to be part of. I was ordained in a different tradition, and I was kind of ready to exit. And so I was kind of doing some shopping, if you will, some church shopping to figure out where I wanted to transfer my ordination, what tradition I wanted to be a part of. And there are lots of great traditions. Almost all of them are really good. But there&apos;s like the Anglican church, and they have what&apos;s called the Book of Common Prayer. It&apos;s this beautiful prayer book, probably one of the best ever written, and they&apos;re all united by the Book of Common Prayer. Every Anglican or Episcopal church you go to has the same worship. It&apos;s exactly the same everywhere you go. There are other churches that are Protestant or Evangelical, but they don&apos;t hold what I think would be like biblical witnesses about baptism in the Lord&apos;s Supper, so I didn&apos;t really want to be part of them. And Lutheranism is where I landed, because what I was so impressed by Lutheranism was this dedication, this dogged reliance on the gospel of Jesus Christ. And everything goes back to that. In our tradition, in the Lutheran tradition, there are all kinds of Lutherans. There are Lutherans that have really liturgical services, kind of like our first one. There are some Lutheran churches that have never had liturgical services. They&apos;d be called Pietist Lutherans. Depending on if you&apos;re from Germany or Denmark or Sweden, and as our ancestors moved over here to the United States, every Lutheran church is a little bit different, but all of them hold this same conviction that the gospel is central to everything that we do. And I really think the Lutheran, if you will, discovery of the gospel is really what sparked the Reformation and why I think that we can have so many people from so many different backgrounds all brought together, because it&apos;s not actually about Martin Luther, it&apos;s about Jesus. Everything&apos;s about Jesus. And that&apos;s what we&apos;re gonna see here in this passage today as we jump into Romans chapter three. This is what we read.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Now we know that whatever the law says, it speaks to those who are under the law. We jump in here to Romans chapter three. This is written by a guy named Paul, and he wrote this letter to the Roman church. That&apos;s what our best scholarship thinks, is that he was writing this to the Roman church. And the church in Rome was like a lot of Christian churches at this time early on in the history of the church where there were both Jews and Gentiles who were believers in Jesus Christ worshiping together. And if you&apos;ve read through Acts, if you&apos;ve read through some of Paul&apos;s letters, you know that there was some tension, some disagreement(...) between some of the Jews and the Gentiles and other Jews about how much the Gentiles had to follow the Old Testament law. What they determined was that Gentiles don&apos;t have to, and even Jews don&apos;t have to, unless their conscience demands them to, in which case they are free to do so. But it was not a requirement for Gentiles to be brought into the law. It was not required for them to be circumcised or to go by the food laws or the ceremonial laws. They didn&apos;t have to do that. So when Paul starts this phrase off, now we know that whatever the law says, it speaks to those who are under the law. Everybody in that church probably would be like, okay, great, the Jews are under the law and even the Jewish believers are under the law, and that&apos;s fine. They can be under the law.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And everyone&apos;s nodding in agreement so far.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
That&apos;s not a surprise. But what is a surprise is how Paul continues,
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
so that every mouth may be silenced(...) and the whole world may be held accountable to God.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
For no human being will be justified in his sight by deeds prescribed by the law. For through the law comes the knowledge of sin. Now, this statement would have been a surprise because every Jew would have thought for sure that the surefire way to please God, the surefire way to obey God was to follow the law.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
But Paul says something different here, that the law is not a manual for how to please God, but instead it is a magnifying glass showing what sin is. That&apos;s a totally different way than these Christians and these Jews would have understood the law. I think maybe the Gentiles might have got this. They may have understood this because they didn&apos;t grow up under the law, but certainly many of the believing Jews would have been shocked and appalled.(...) This seemed like an attack on God&apos;s very word. But Paul&apos;s saying here that God never intended the law to justify or to make us right. But instead it was always intended to show sin, to reveal sin. He talks about later how there is no distinction.(...) Those who are part of Israel are not part of Israel. All have sinned and fall short of the glory of God. All have made mistakes. And in fact, what the law has done, it shows us that even God&apos;s very people, the Jews, the Israelites, they themselves are sinners too. Maybe even more so than their neighbors because they have the law. It&apos;s a magnifying glass showing how sin has creeped in even to God&apos;s very people. You see the law was never intended to justify. No one is made right by the law. No one is made right by these rules.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And so we read the whole earth is silenced.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Jew and Gentile alike are silenced, both seen as what they are, people in need of a savior.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
In Colossians chapter two, Paul writes to the church in Colossians, which was several years before he wrote this letter to the Romans. He talks about what he calls the legal scheme.(...) And he says that Jesus actually took this legal scheme and he nailed it on the cross. And the legal scheme is how many people still read the Old Testament law and how certainly the church would and the Jews did at that time. Where the legal scheme is something that says that what we do impacts our acceptance and salvation by God.(...) That what we do changes our status. It changes the way God feels about us and acts toward us. And even people who don&apos;t believe in God still hold this line of thinking. They still believe this. In fact, it&apos;s everywhere in our world. The legal scheme says this, be good, be right, be smart, and then you will find acceptance.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Have the right ideas, have enough money, be successful in your career, then you will be morally good and morally right. We treat those who are successful as having these character, these good characteristics and people who are not successful as having characteristic defects. That&apos;s the legal scheme operating us. We see it in our political discourse where both the right and the left are running as fast as they can in opposite direction, trying to outdo the other people in their tribe to show that they have more of the right ideas. Well, I believe even more in this and more about that. It&apos;s all the legal scheme. And if you step out of line, you get canceled.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And we apply this legal scheme, by the way, which is everywhere in our lives.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
The last five years of me being Lutheran and kind of discovering this has been this like practice measured disrupting of how this idea of the legal scheme has warmed its way into everything that I do.(...) Everything that I do seems to show that I believe that first I have to do well and then I will be loved. First I have to do well, then I will be accepted. And we apply this to our view of God. We believe that God operates in this legal scheme. And sometimes we&apos;re even taught by pastors and leaders and teachers that this is how God behaves.(...) That the Christian message is actually a get better or else message. And it is focused entirely on how we act.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Now,(...) how is it that in our world today, we have more knowledge, more money, more access to all kinds of resources, more information, more communication than ever before.(...) And yet we haven&apos;t actually made any progress toward goodness,(...) toward fullness, toward peace.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
The 20th century was the most violent century(...) in the history of the world.(...) And yet we had more technology, more information, more communication and more resources than ever before.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
The answer is this, the legal scheme of push and do more and grow more and be better. And then you will be good. This legal scheme was never meant to make us better.(...) And we cannot be better with the legal scheme.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Even the law itself that was given by God was specifically designed for this reason, to get us to Jesus.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
It reveals more than it teaches. It shows more than it guides. And the answer is Jesus as we continue on in verse 21. But now apart from the law, the righteousness of God has been disclosed and is attested by the law in the prophets. Paul, he does not mince word here. He says that the righteousness of God, the goodness and the uprightness of God is shown not in the law, but in Jesus.(...) That apart from the law,(...) Jesus has revealed the righteousness of God. And so it is not the law that God shows his righteousness, but it is faith in Jesus. This is how God shows us himself.(...) What he offers us is an opportunity to trust and have faith(...) because he&apos;s already done the work.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
God&apos;s answer to the legal scheme is giving us Jesus.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And Paul continues here.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
For there is no distinction since all have sinned and fall short of the glory of God. There is no distinction.(...) Everyone, Jew and Gentile like has been found wanting, but God has shown us his judgment that all have fallen short, but now they are justified by his grace(...) as a gift through the redemption of Jesus Christ.(...) You see, God has in fact given us his judgment on us. And his judgment on us is mercy.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
It&apos;s a gift.(...) It&apos;s grace.(...) It&apos;s forgiveness in Jesus Christ. Paul goes on to talk about how Jesus&apos;s death is an atonement. It covers up and it hides our sin from God. And it allows us to enter into relationship with him. This is how God has turned his face from our sin and accepts us, not as a boss, not as a tyrant, not as an angry dad, but as a loving father.(...) And Jesus gave himself so that we may know God as he is, merciful, good, upright,(...) and ultimately as a father, a heavenly father for us.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Now, many of us have mixed ideas or reactions to the idea of father,(...) because some dads are good. Some dads are not good. Some dads are lazy. Some dads are kind. And there seems to be dads everywhere in between. No dad is perfect, but our heavenly father is perfect. And so we let the scripture show us what it means to be a good father, a good parent, and what it means for God to be our father.(...) And this is what we see here, not only in this passage, but in another passage where we read that while we were still sinners,(...) Christ died for us. Is that for God, being a good and merciful father to us means that acceptance comes first.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Acceptance comes first.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Acceptance doesn&apos;t come after transformation. It doesn&apos;t come after change. The scriptures say, &quot;While we were still sinners.&quot; The scripture also says, &quot;While we were dead &quot;in our trespasses.&quot;
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Dead people don&apos;t do anything.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
God saved us. He sent his son to us. What we hear is that God first, fully, and unconditionally accepts us as sinners.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And then after acceptance,
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
transformation and growth are possible.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
But if we start with growth as a condition to acceptance,(...) we have it all mixed around.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And we actually see this in our parenting, because sometimes when we have a two-year-old and they&apos;re throwing a temper tantrum or whatever, sometimes our response is to scold the child for throwing a temper tantrum.(...) But they&apos;re two, right? They don&apos;t know any better.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And so sometimes we try to make our two-year-olds act like 14-year-olds. We try to make our 14-year-olds act like 30-year-olds. And we show them that behavior has to happen first(...) before there can be acceptance. But God shows us that this is the other way around. And even if we want our child to be the best they can be, we have it turned around.(...) What God shows us in Christ is that acceptance is actually a prerequisite for transformation.(...) That transformation is promised.(...) The fruit of the spirit are promised.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Change in our marriages and our work, in everything in our lives, those things are promised. What comes first though is full unconditional acceptance of us as sinners.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
C.S. Lewis said it this way, that God loves us too much to let us stay how we are.(...) But first comes the love, and then comes the transformation. And the Holy Spirit is given to us to empower us, to grow and to be transformed in every area of our lives. And this, this is what I think the Lutheran discovery is. Like this is what those early reformers found out. That this kind of Reformation ideal, this Lutheran ideal is nothing short of the full gospel.(...) God&apos;s total and complete acceptance of us. Christ&apos;s total and complete work for us, for our benefit. And the Holy Spirit&apos;s total and complete transformation of our hearts and lives. To be full of love and full of good works for the good of others. This is the gospel. This is the discovery.(...) And so many times we try to switch it up.(...) We make that transformation and that growth and that change a prerequisite for acceptance.(...) But we can&apos;t get there unless we start with acceptance first.(...) And this is how we respond to this here in verse 27.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Then what becomes a boasting?
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
It is excluded.(...) There is no boasting.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
By what works can we boast? By what law can we boast?
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
We can&apos;t. If God fully and unconditionally accepts us as sinners first(...) and then transforms us later, there is no boasting.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
There&apos;s no right or wrong church tradition to be a part of. There&apos;s no right or wrong way to come to the faith. There&apos;s no right or wrong way for us to grow.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
There is no boasting.(...) Because the Lord has done everything.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
So our response to this is humility,(...) humbleness,
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
recognizing who we are. By the way, humility doesn&apos;t think that like we&apos;re really low and everyone else is really high. That&apos;s not humility. Humility is actually understanding exactly who we are, what we need and what we can give, all these kinds of things.(...) So humility recognizes this, that we are at the same time fully needy(...) in need of God&apos;s help.(...) We are also fully accepted and loved unconditionally by God(...) and we are fully empowered by the Holy Spirit to lead a life of transformation for the good of others.(...) This is the gospel.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
This is why we baptize our babies because it doesn&apos;t matter if you&apos;re zero or if you&apos;re 100 years old, when you come to God, you&apos;re not doing anything anyway. There is no boasting. You are a spiritual baby, whether or not you are baptized as a physical baby or as an adult. You are brought into the faith not by your good works but by God&apos;s love and acceptance of you first
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
and then you grow in faith.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And so our response is this, whether we&apos;re zero or 100, whether we&apos;ve just been confirmed or been confirmed 60 years ago or maybe we&apos;ve never been confirmed in a Lutheran church, our response has to be the same no matter what, humility.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
I&apos;m fully needy and I&apos;m also fully accepted,(...) unconditionally fully accepted(...) and I&apos;m also fully empowered to obey God,(...) to live a transformed life and to do good for others
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
and this is the good news.(...) Amen.&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Am I Overly Critical? |10.22.23| Relational Vampires pt.3]]></title>
            <description><![CDATA[<div data-html="true">Jonah 1-4
<br /><br />
Pastor Drew Williams
<br /><br />
&amp;nbsp;</div>]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/am-i-overly-critical-10-22-23-relational-vampires-pt-3</link>
            <guid isPermaLink="false">02abfd44-f22b-4ebf-9680-3bd67845eda0</guid>
            <pubDate>Sun, 22 Oct 2023 09:43:27 GMT</pubDate>
            <enclosure url="https://newlifesaukvalley.thechurchco.site/tcctrack/audio/93160/listens.mp3" length="71614080" type="audio/mpeg"/>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Jonah 1-4
&lt;br /&gt;&lt;br /&gt;
Pastor Drew Williams
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Dealing With Clingy People |10.15.23| Relational Vampires p.2]]></title>
            <description><![CDATA[<div data-html="true">Judges 6:11-18
<br /><br />
Pastor Erik Anderson</div>]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/dealing-with-clingy-people-10-15-23-relational-vampires-p-2</link>
            <guid isPermaLink="false">50575177-2f8e-4d24-8064-28e1cb081080</guid>
            <pubDate>Sun, 15 Oct 2023 13:36:47 GMT</pubDate>
            <enclosure url="https://newlifesaukvalley.thechurchco.site/tcctrack/audio/93165/listens.mp3" length="77634240" type="audio/mpeg"/>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Judges 6:11-18
&lt;br /&gt;&lt;br /&gt;
Pastor Erik Anderson&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Stuck with a Control Freak? |10.08.23| Relational Vampires p.1]]></title>
            <description><![CDATA[<div data-html="true">“Stuck with a Control Freak? Here’s How to Set Boundaries with Love!” - 1 Samuel 13-20
<br /><br />
Relational Vampires | Message #1 | Fall 2023
<br /><br />
New Life Lutheran Church, 10-08-23
<br /><br />
Pastor Drew Williams
<br /><br />
Well, if you don't know me, my name is Drew, and I'm one of the pastors here, and I want to give you a special welcome to all of you for worshiping with us today, and a special welcome to those of you who are joining us online. And today, we are talking about an experience that I think many of us have had in our life. That's why I want to know, when was the last time that you had to deal with a control freak?(...) Maybe you don't, you know, raise your hands because the person next to you might be the one you're talking about.(...) But, yeah, I mean, you know what I'm talking about. It's a friend that corrects the way you pronounce words, you know, or it's the family member or spouse who has to take down your jacket and hang it back up properly, because you might not have done it the right way the first time.
<br /><br />
(...)
<br /><br />
It reminds me of one of my favorite jokes about control freaks, and it's actually, it's a knock-knock joke, and, you know, the first person says, "Knock, knock," and the next person says, "Who's there?" And the first person says, "Control freak." Now, you say, "Control freak who?"
<br /><br />
(...)
<br /><br />
Do you get it?(...) Okay, that was a slow delay.
<br /><br />
(...)
<br /><br />
People online are going, "Man, his jokes have been falling flat for a couple weeks here." Yeah. Now, maybe your experience with a control freak has been kind of light and funny, like the ones I just described, but maybe your experiences with controlling people have also been a little bit more tense or maybe a little bit more traumatic. I found a story of someone's experience with their controlling father, and I want to read it for you now.(...) This person writes, "The general rule of thumb when I was growing up was that you didn't do anything, you didn't absolutely have to when my father was around. If you carried an object from one room to another, he'd yell at you because you were carrying it in a way he thought likely to result in banging into the wall or furniture. If you cooked food, he'd complain about the temperature at which you were cooking it. Too hot, uses too much electricity,(...) the utensils you use, oh, you'll scratch the pan with that, use a rubber spatula instead, what you put in it, you don't need all that garlic and 15 other things. If I read a book, I risked being accused of laziness and assigned a task. If I made a phone call, I'd probably get yelled at for tying up the line. If I took a shower, I could catch his anger for about six different bathroom centric offenses. I mean everything was cause for a tantrum.(...) One of the major traumas of my childhood was trying to eat chicken or pork or any bone-in meat at the dinner table. He'd insist that everyone, including my mother, get every single last bit of meat off the bone. If we threw the bone away with anything on it, we were wasting the meat. I swear, I really tried to get it all, but it was pretty much impossible to meet his standard. None of us could do it. We started begging my mother not to cook and serve meat with bones in it. Every evening around 5.30 or 6, we'd ask what was for dinner and if it was chicken or pork chops, we'd start trying to come up with some excuse why we had to eat earlier or later than my father.(...) There were a thousand other things, battles over the temperature at which the thermostat was set, the care and use of automobiles, even if it wasn't one of his, the drain cover on the bathtub, the methods used to mow the lawn, there are just far too many for me to remember or list.(...) The justification for just about every single one of these insane demands was money. If he paid for something or owned it or spent money on it in any way, then he had absolute right to control it and berate you if you didn't do exactly as he wished with it.
<br /><br />
(...)
<br /><br />
I wonder if the story this person shared with us has made you feel your experience with a control freak. Have you ever felt stuck with control freak?(...) It feels awful.(...) It feels like you're constantly walking on eggshells, like the other shoe could drop at any moment, like you're constantly under the extra weight of stress and anxiety and maybe even just hearing the story that that person shared with us brought up those feelings for you. And we just finished a message series talking about how to handle stress and anxiety and worry and we talked about how those are signals in your body that you need to listen to so that you can turn to God in prayer so that we don't have to carry them alone.(...) And that's still a good way to express ourselves and process our own feelings and reactions, but how do we handle the person who is causing us those feelings?(...) Because prayer might not fix them and we don't want to be the type of person that just lets others walk all over us.(...) So do we fight back?(...) Do we set up boundaries or cut them out of our life?(...) Do we try and reason with them?(...) The better question for us is(...) how is Jesus inviting us to respond to them? Because as followers of Jesus who are becoming his apprentices,(...) trying to learn his way of life, we're constantly learning from him so that we can experience his life and join him in the work that he's doing around us. And we all know the basic answer for how does Jesus want you to treat others, right? Love, right? We're supposed to love them. And here's a few rapid-fire Bible verses that I'm going to show you on the screen. Luke 6, 27-28 says, "But I say to you that, listen, love your enemies. Do good to those who hate you. Bless those who curse you. Pray for those who abuse you." Romans 12-14 says this, "Bless those who persecute you. Bless and do not curse them." And later on it finishes by saying, "Do not repay evil for evil."(...) Romans 5-8 says, "But God proves his love for us in this, that while we were yet sinners,(...) Christ died for us."(...) So, okay, right? You get it. Okay, okay. We're supposed to love people.(...) But how?
<br /><br />
(...)
<br /><br />
Just quoting these Bible verses doesn't change how we feel when we're being micromanaged by a controlling person, right? We can't just say these nice phrases to each other and have that be the thing that gets us out of an unhealthy situation.(...) But the good news is that there are things that we can do not only to help us process these interactions, but there's also things that we can do that can help us limit the power that the controlling person is trying to exert over us. So, I want to encourage you to open up your Bibles to the book of 1 Samuel. And if you're using the black seatback Bible in front of you, last service I found out is on page 204 of the Old Testament, page 204, or you can use the table of contents in the front. But we're going to be in the book of 1 Samuel, and we're going to jump into the middle of a story about a control freak,(...) King Saul.
<br /><br />
(...)
<br /><br />
And we're going to talk about how he got there and what we can learn about how to respond to controlling people from his story. So, 1 Samuel chapter 18, and as context for this chapter, this is right after David has defeated Goliath, right? The giant who was threatening the people of Israel,(...) and no one else was brave enough to fight him or even to, you know, challenge him at all. But David is the young kid who not only volunteers to fight the big warrior giant, he actually beats him and kills him, making Israel victorious over their enemies, the Philistines. And so everyone is excited, and some people even start to sing songs. They say, "Wow, King Saul is awesome. He's led us to victory over our enemies.(...) Saul has slain his thousands and David his tens of thousands."(...) And so, as you can imagine, that doesn't make King Saul very happy that everyone is giving more honor to the young kid.(...) And verse 9 in chapter 18 tells us that Saul eyed David from that day on. And we keep going in verse 10, "David then joins Saul's army and he keeps winning, plus David was a good musician and he's called in to play soothing music whenever Saul is having a manic episode. And at one point Saul freaks out on David and he tries to kill him while David is playing the soothing music.(...) But David eludes him twice.(...) Twice.(...) Like what part of the first time of almost being killed by your boss makes you think, "Oh, he's probably just having an off day." Like that should tell us something about living under the influence of someone who's a controlling manipulative person. You don't always know what's normal behavior and what's not normal behavior anymore.(...) But this is why we're talking about this today because we can often find ourselves in unhealthy relationships with people. And unless we know how to protect ourselves and respond to them well, we're going to stay in bad situations longer than we should. And so, we might start seeing how Saul is seemingly completely unhinged at this point, right? He doesn't trust David at all, he doesn't like him at all, and he doesn't want to let him out of his sight or his influence. And so, he even tries to get David to marry his eldest daughter, but it doesn't work out. And now we get to a particularly juicy part of the story. And so, we're going to read together starting in verse 20 of chapter 18.(...) Let's hear the word of the Lord. "Now Saul's other daughter, Macau,(...) loved David. Saul was told, and the thing pleased him. Saul thought, let me give her to him, that she may be a snare for him, and that the hand of the Philistines may be against him.(...) Therefore Saul said to David a second time, you shall now be my son-in-law.(...) Saul commanded his servants speak to David in private and say, see, the king is delighted with you, and all his servants love you. Now then become the king's son-in-law. So Saul's servants reported these words to David in private. And David said, does it seem to you a little thing to become the king's son-in-law, seeing that I am a poor man and of no repute? The servants of Saul told him, well, this is what David said. And then Saul said, thus shall you say to David, the king desires no marriage present except a hundred foreskins of the Philistines.(...) And now I'm realizing I should have given a warning to the parents in the room. So sorry about that. We're going to have some fun conversations later, but we keep reading about this request from the king. This is the only marriage present I want, that he may be avenged on the king's enemies. Now Saul planned to make David fall by the hand of the Philistines. When his servants told David these words, David was well pleased to be the king's son-in-law. Before the time had expired, David rose and went along with his men and killed 100 of the Philistines. And David brought their foreskins, which were given a full number to the king, that he might become the king's son-in-law.(...) Saul gave him his daughter Macau as a wife. But when Saul realized that the Lord was with David and that Saul's daughter Macau loved him, Saul was still more afraid of David. So Saul was David's enemy from that time forward. This is the word of the Lord.(...) Thanks be to God.(...) Well, well, well. The boy wonder who is winning all the battles and gaining all the love and affection of the people has a new admirer, Saul's younger daughter Macau. And so Saul sees an opportunity because if David and Macau get married,(...) Saul will be able to keep David in his pocket.(...) But why deal with all that if we can just solve the problem of David before we get started? So let's send David on a crazy mission to prove himself as a worthy suitor for the king's daughter, because maybe he'll die in the process. And then Saul won't have to worry about any threats to his power. And I find this part of the story hilarious,(...) not just the crazy request that Saul came up with, because, you know, Saul couches it as like this normal thing to ask, Oh, you don't have to come up with a really expensive dowry for the king's daughter. I get it. You're poor. You're just a soldier. How about this other totally normal thing for a person to ask another person to do, you know, just go kill 100 guys and bring me something from them. But David actually responds like he thinks, Oh, good. I thought you're going to ask for something difficult piece of cake. And so he goes with his men and accomplishes this thing gets everything that Saul's asked for. And so then Saul's daughter marries David. And our text tells us that Saul was David's enemy from that time forward.(...) And we're like, Whoa, this guy is a major control freak.(...) Violently so. See, if any of us were in a situation like this, we would be looking for any way out, right? If our friends were giving us advice, they would say, no, no, no, you got to get out of there. He's a monster. He's not worth it. Don't stick around.(...) And when you are, maybe in your life, dealing with issues of abuse or violence or, or an endanger in any way, you definitely need to be seeking help and finding a way to get safe and stay safe. Absolutely.(...) But the way that we deal with controlling people in our life isn't to just always write them off.(...) We aren't supposed to react to their tendencies in the same way, or to fight back to try and put them in their place. Scripture teaches us that we are to love our enemies and to love those who mistreat us. And that's why the first thing that I want you to understand today is God loves control freaks. And I don't mean to say that He loves the way they act or that He approves of their behavior. I mean that controlling people are loved by God. They are made in His image and they have inherent worth as children of God, just like you and me.(...) And one of the ways that we can grow as followers of Jesus is to develop empathy and compassion for people based on the fact that they are created in the likeness of God, just like you and me. Not based on how they act, but if we can grow in empathy and compassion just based on the fact that they are made in the image of God too. And so I want us to rewind Saul's story a little bit to see how did he get to this point of trying to manipulate and using his daughter and like weird, you know,(...) violent missions to try and get his way. What got him here so that we can develop a healthy love and honor for the image of God in Saul. So you're going to flip with me if you want. I'm going to go back to chapter nine or you can just follow along on the screens above. But we're going to go back to first Samuel chapter nine. I'm in verse 15 here. And Samuel, the one that the book is titled for, was a prophet of God. He was actually the last great prophet in Israel and he was the last judge, the last ruler over all of Israel before they switched to having kings. So Samuel hears from God that God has picked Saul to be king because he's going to be the one who will lead Israel to victory over their enemies, the Philistines. And then let's skip down to verse 21.(...) Samuel then goes and talks to Saul, but Saul doesn't think that he's cut out for the job. And we see the beginnings of the core issues in Saul's character, right? It's insecurity. That's the core issue in his character. Because sure, he's like Paul. He's head and shoulders above everyone else. But then he talks about how he's from the smallest tribe in Israel. So what gives him a right to be ruler over all of Israel. And so we've got Saul the small. And he's unsure of himself.(...) And he's unsure if he believes God's choice for him to be king. And then if you keep moving forward in chapter 10, Samuel anoints Saul saying, "The Lord chose you. He's going to be with you and work in you and transform you." And then a little bit after that, Saul actually gets caught up in a worship service that's happening nearby. And he starts prophesying and worshiping and praying. And the people see it. They go, "Oh my gosh, I didn't realize that he was one of the prophets." And he gets a bit of a reputation and people notice how God is working in him because of that. So there's like a second time in a row that has been confirmed that God's working in him. And then chapter 10, verse 20, Samuel calls all the tribal leaders together and then goes through this ritual to show them God's choice for the king.(...) And so they pretty much do the equivalent of like flicking a coin or casting lots to pick, "Okay, which tribe does God choose?" And they get the tribe and they go, "Okay, which one of the families from this tribe?" And they, "Okay, it's this family." And then they cast lots again, "Okay, which one of the men from this family?" And it lands on Saul to show that, "Wow, hey, everyone's there witnessing. God is using this thing to pick Saul as the next king."(...) And then they look around and they go, "Where's Saul? Because he's not there. He's nowhere to be found." And then they find him hiding in the luggage,(...) hiding out so that he can't be chosen.
<br /><br />
(...)
<br /><br />
Tall Saul the small has just been confirmed for a third time that he is God's choice for king,
<br /><br />
(...)
<br /><br />
but he is freaking out.(...) Well, the people go along with it. They say, "Long live the king." And then he gets sent off with some soldiers to start up his conquests as king of Israel. And one of the first things that he's got to do is stop this awful neighboring king who's killing Israelites and taking prisoners. And so he goes to battle, he whoops that other guy, and he proves himself as the right choice for king. And so they go through another ritual to confirm his kingship. And now all the people rejoice because they've got the right guy. They know it. And it seems maybe like Saul is beginning to believe in himself a little bit, or at least he's beginning to believe his own press. Because then if we flip forward to chapter 13,(...) he's got to go up and attack an enemy group. But he's supposed to wait for Samuel because Samuel is going to show up and give an offering to God and pray for a blessing over the battle to protect the people and for their success. But Saul gets impatient.(...) He's waiting and he doesn't want to wait for Samuel anymore. And so he decides to just do the offering himself. I mean, he's the king, right? So why can't he just take some extra authority and be the priest too? Because this is going to be a big battle and his people were kind of freaked out. And the longer that they waited for Samuel, the more they got scared. And so, I mean, he had to take matters into his own hands to ensure that the army didn't desert him.(...) And that doesn't go over very well with Samuel when Samuel finally shows up. Why did you take matters into your own hands? Like you're supposed to be the king that points the people to God, not the one that takes power and authority for yourself.(...) And that is the first step that we're going to learn today. The first step to showing love to a controlling person is to stay confident in who you are called to be.(...) Because Samuel could have responded by saying like, "Oh, oh no, I'm so sorry that it came later than you thought. Well, yeah, that's totally okay taking my position. Yeah, yeah, don't worry about it." But instead, Samuel knew who he was. He was God's prophet.(...) He knew his calling and his role. So he didn't get sucked into trying to please Saul in his anger.(...) Because that's one of the big problems for any of us that deal with other people, right? We're people pleasers.(...) How many of you are people pleasers?(...) Please raise your hands so I'm not the only one. Okay, yeah, and those of you online, like put a hand up or something, because(...) there's more of us than we like to admit.(...) Because the problem though with being a people pleaser is that people pleasing is actually a form of idolatry. It's actually saying that the other person's opinions of you are higher in priority than God's opinions of you and what God has called you to do in that moment. And so you let go of that to keep this person happy.(...) But when we aren't firm or confident in our identity as God's children,(...) we aren't firm and confident in our identity as apprentices of Jesus, as people who are learning to follow Jesus each and every day, it's too easy for someone else to sway us with their behavior.(...) Because the only way that controlling people can act that way is when someone else is allowing it. So we definitely know that the controlling person has a problem that needs to be dealt with, but so do we if we're the ones who consistently allow it to happen.(...) So Samuel shuts down Saul's excuses and stands firm.(...) And he says, "No, that's not okay." But they've got a battle to fight and so Saul doesn't dwell too much on that. He's off to war. And we keep reading and there's a different time that Israel is at war and this time it's not going super well. And so Saul makes a proclamation that no one can eat or drink anything until they win. And if anyone breaks his command,(...) well, they're going to be put to death.(...) And so now we're starting to see how Saul's threats and violence has been growing over time, right? The major problem that he didn't realize though was that his son, Jonathan,(...) wasn't around when he made that proclamation and Jonathan didn't hear his dad. And so if we pick up in chapter 14, sorry, verse 27, Jonathan actually eats some honey because he's hungry.(...) And he finds out about his dad's rash command after that.(...) And later on when the battle isn't going well,(...) Saul decides to pause everything and try and figure out why isn't the battle going well. And they're trying to figure out who's to blame, who's at fault, and it boils down to the fact, well, someone has disobeyed.(...) And then when he finds out that it's his son,(...) Jonathan,
<br /><br />
(...)
<br /><br />
I mean, Saul just freaks out on him. He just goes off. He says, "Well, now you're going to have to die because you disobeyed my command." And Jonathan, I mean, he owns it. He's ready to meet his end. And that boggles my mind. I don't know if that boggles your mind, but, you know,(...) I guess it makes sense. If you've lived your whole life with a control freak, your willpower to stand up to them is diminished. You don't always know what's normal and what's not, but you just know, I better not cross them.(...) But thankfully, the rest of the soldiers won't stand for it. And they actually stand with Jonathan against the command of the King. And so Saul relents and Jonathan is spared.(...) And that shows us the next step to showing love to a controlling person.(...) The second step is don't enable their abusive behavior.(...) See, we have to stay confident in our own identity and calling so that we're not swayed by their manipulation and controlling tendencies, but we also, we can't let them act in a way that hurts us or someone else. See, allowing that behavior to continue doesn't show them any love because it's allowing them to continue in the destructive way that they're going. So if you're around when a controlling person is acting in abusive ways,(...) choosing to stay silent is not the way to show them love.(...) We need to stay confident in our own identity so that we don't get pulled in to the control freak's manipulation.(...) And we don't want to enable their behavior either.(...) And the third way to show love to a controlling person is to know when to draw a line in the sand.(...) If we keep going in chapter 15 of 1 Samuel,(...) we see Saul, he's on another outing to defeat Israel's enemies.(...) And they had been given explicit instructions by the prophet Samuel that they were not to treat this one like any other trip to go and get stuff, right? They weren't to take any slaves. They weren't supposed to take any bounty. They weren't supposed to keep any prisoners. They were supposed to defeat this enemy once and for all. And so they go off and they win. And when Samuel, the prophet, goes to congratulate Saul on his victory, he gets there and he finds something that he didn't expect because Saul had set up a monument in his own honor.(...) And when Samuel greets him, Saul is like super happy and proud. He goes, "Hey Samuel, I did it. I've carried out the command of the Lord. It was a good day."(...) And if we pick up in verse 14,(...) Samuel just shuts him down and he says, "Um, excuse me? What part of completely destroy did you not understand? Because I can literally hear the animals you've kept as bounty."(...) And Saul replies in verse 15, he goes, "Uh, uh, no, no, no, the men did that. It wasn't me.(...) Besides, they used some of the animals as an offering to the Lord." So that makes it okay, right?(...) But Samuel wasn't having it. He reminds Saul who he is. He says, "I know that you still think that you are tall, Saul, from the smallest tribe, but God made you king.(...) The Lord gave you a mission,(...) but you decided that it was a good opportunity to take for yourself."
<br /><br />
(...)
<br /><br />
What's wrong? Do you not have enough?(...) Do you think that God isn't going to provide for you?(...) Why did you decide that your plans were smarter than the plans of God? That your way was better?(...) That you get to win the battle and keep the bunch of stuff to feed your ego? But Saul, he doubled down. He's like, "But I did follow God's command. It was the men who took the plunder."(...) And Samuel stops him. If you're still reading, this is in verse 22 in chapter 15. He says, "No.(...) Going through the motions of obedience, like making it seem like you're obeying God, that's not what God wants.(...) Your arrogance and your stubbornness is like idolatry. It's taking you away from God.(...) And so God is taking away the throne from you before you do any damage.
<br /><br />
(...)
<br /><br />
And Saul, he loses it because he knows he's messed up. He's like, "Please, please, please, please pray to God to forgive me.(...) Please. It was the men's fault. I swear that they didn't like the idea of not getting the bounty. And so I was afraid that they wouldn't be happy with me. So I gave in to them to keep the... and let them keep the bounty.(...) And we can see how even a control freak can deal with people pleasing just as much as any of the rest of us. But he's also trying to pull out all the stops to try and manipulate Samuel by playing the victim and trying to get him to feel sorry for him. And any of us who've ever dealt with a controlling person, we know this type of behavior all too well.(...) Anger that turns to sadness, that turns to begging and pleading, that turns back to anger when they're not getting their way.(...) This is why Samuel has to draw a line in the sand. He says, and this is in verse 26,(...) "Saul has been asking, "Please come back with me. Please show your approval of me in front of the men." And he says, this is verse 26, he says, "No, I will not return with you, for you have rejected the word of the Lord, and the Lord has rejected you from being king over Israel."(...) And the next major part of this story is when David shows up.(...) And so now maybe we can see the journey that Saul took from being this unlikely little-known person chosen by God, going all the way to where we started where he's such a manipulative,(...) controlling, paranoid person that he tries to even kill his best soldier or at least marry him off to his daughter.(...) Tall Saul the small, he got it all and then he lost it all. And along the way, his insecurity spurred on his choices of responding by trying to get and take that led to him needing to be in control in order to hold together the slipping grip that he had on everything around him.(...) See, if you have a control freak in your life, you need to stay confident in who you are called to be.(...) Don't let them manipulate you, but turn to Jesus who reminds you that you are worth so much just because of who you are, that he created you the way he wanted you to be, that he came and died in your place so that you could experience life now and for eternity.
<br /><br />
(...)
<br /><br />
Nothing can change your worth because you are beloved by God. Stay confident in that.
<br /><br />
(...)
<br /><br />
We hold the height to our identity in Jesus, but we also don't enable their abusive behavior.(...) That's what we step in if we need to. We get help if we need to because you are worth it stopping that behavior and they are worth having that behavior stopped as well.(...) And third,(...) know when to draw a line in the sand because sometimes the best way to deal with a controlling person is to just not deal with them. Sometimes you need to remove yourself from their influence and manipulation.(...) See, we're spending these next few weeks talking about the people who suck the life out of you because all of us deal with them and Jesus can teach us how we can show them love while still staying rooted in our connection to him because controlling people are loved by God too.(...) And because of Jesus's love for us, because he had the power and compassion to pursue us and reach out to us even while we were still sinners, even while we are so broken and in process of being healed and transformed because of that. Now we are able to follow in his footsteps.(...) But hear me, we don't show love to others in order to earn anything with God, in order for God to see that, oh, we're one of the good ones. No, no, no, no. On our own, we can't even love other people that well.(...) It's the fact that God loves us, that he reaches out to us every single day. That's what enables us to even have anything to share with others.(...) God is the one who redeems us, claims us,(...) tells us that he loves us no matter what we do, teaches us to live more like Jesus, gives us the energy and the love to reach out to others.(...) That's how we can show love to the people who are hard to love. That's how we can have compassion for people who are manipulative and controlling. We point them to Jesus so that he can heal them, just the same as we point ourselves to Jesus each and every day, so that we can keep learning to live like him and join him in the work that he's doing around us.(...) And isn't that good news?</div>]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/controlling-people-10-08-23-relational-vampires-p-1</link>
            <guid isPermaLink="false">610f20ce-a32c-41ba-8af2-262677e76a1d</guid>
            <pubDate>Sun, 08 Oct 2023 13:43:14 GMT</pubDate>
            <enclosure url="https://newlifesaukvalley.thechurchco.site/tcctrack/audio/93167/listens.mp3" length="77672640" type="audio/mpeg"/>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;“Stuck with a Control Freak? Here’s How to Set Boundaries with Love!” - 1 Samuel 13-20
&lt;br /&gt;&lt;br /&gt;
Relational Vampires | Message #1 | Fall 2023
&lt;br /&gt;&lt;br /&gt;
New Life Lutheran Church, 10-08-23
&lt;br /&gt;&lt;br /&gt;
Pastor Drew Williams
&lt;br /&gt;&lt;br /&gt;
Well, if you don&apos;t know me, my name is Drew, and I&apos;m one of the pastors here, and I want to give you a special welcome to all of you for worshiping with us today, and a special welcome to those of you who are joining us online. And today, we are talking about an experience that I think many of us have had in our life. That&apos;s why I want to know, when was the last time that you had to deal with a control freak?(...) Maybe you don&apos;t, you know, raise your hands because the person next to you might be the one you&apos;re talking about.(...) But, yeah, I mean, you know what I&apos;m talking about. It&apos;s a friend that corrects the way you pronounce words, you know, or it&apos;s the family member or spouse who has to take down your jacket and hang it back up properly, because you might not have done it the right way the first time.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
It reminds me of one of my favorite jokes about control freaks, and it&apos;s actually, it&apos;s a knock-knock joke, and, you know, the first person says, &quot;Knock, knock,&quot; and the next person says, &quot;Who&apos;s there?&quot; And the first person says, &quot;Control freak.&quot; Now, you say, &quot;Control freak who?&quot;
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Do you get it?(...) Okay, that was a slow delay.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
People online are going, &quot;Man, his jokes have been falling flat for a couple weeks here.&quot; Yeah. Now, maybe your experience with a control freak has been kind of light and funny, like the ones I just described, but maybe your experiences with controlling people have also been a little bit more tense or maybe a little bit more traumatic. I found a story of someone&apos;s experience with their controlling father, and I want to read it for you now.(...) This person writes, &quot;The general rule of thumb when I was growing up was that you didn&apos;t do anything, you didn&apos;t absolutely have to when my father was around. If you carried an object from one room to another, he&apos;d yell at you because you were carrying it in a way he thought likely to result in banging into the wall or furniture. If you cooked food, he&apos;d complain about the temperature at which you were cooking it. Too hot, uses too much electricity,(...) the utensils you use, oh, you&apos;ll scratch the pan with that, use a rubber spatula instead, what you put in it, you don&apos;t need all that garlic and 15 other things. If I read a book, I risked being accused of laziness and assigned a task. If I made a phone call, I&apos;d probably get yelled at for tying up the line. If I took a shower, I could catch his anger for about six different bathroom centric offenses. I mean everything was cause for a tantrum.(...) One of the major traumas of my childhood was trying to eat chicken or pork or any bone-in meat at the dinner table. He&apos;d insist that everyone, including my mother, get every single last bit of meat off the bone. If we threw the bone away with anything on it, we were wasting the meat. I swear, I really tried to get it all, but it was pretty much impossible to meet his standard. None of us could do it. We started begging my mother not to cook and serve meat with bones in it. Every evening around 5.30 or 6, we&apos;d ask what was for dinner and if it was chicken or pork chops, we&apos;d start trying to come up with some excuse why we had to eat earlier or later than my father.(...) There were a thousand other things, battles over the temperature at which the thermostat was set, the care and use of automobiles, even if it wasn&apos;t one of his, the drain cover on the bathtub, the methods used to mow the lawn, there are just far too many for me to remember or list.(...) The justification for just about every single one of these insane demands was money. If he paid for something or owned it or spent money on it in any way, then he had absolute right to control it and berate you if you didn&apos;t do exactly as he wished with it.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
I wonder if the story this person shared with us has made you feel your experience with a control freak. Have you ever felt stuck with control freak?(...) It feels awful.(...) It feels like you&apos;re constantly walking on eggshells, like the other shoe could drop at any moment, like you&apos;re constantly under the extra weight of stress and anxiety and maybe even just hearing the story that that person shared with us brought up those feelings for you. And we just finished a message series talking about how to handle stress and anxiety and worry and we talked about how those are signals in your body that you need to listen to so that you can turn to God in prayer so that we don&apos;t have to carry them alone.(...) And that&apos;s still a good way to express ourselves and process our own feelings and reactions, but how do we handle the person who is causing us those feelings?(...) Because prayer might not fix them and we don&apos;t want to be the type of person that just lets others walk all over us.(...) So do we fight back?(...) Do we set up boundaries or cut them out of our life?(...) Do we try and reason with them?(...) The better question for us is(...) how is Jesus inviting us to respond to them? Because as followers of Jesus who are becoming his apprentices,(...) trying to learn his way of life, we&apos;re constantly learning from him so that we can experience his life and join him in the work that he&apos;s doing around us. And we all know the basic answer for how does Jesus want you to treat others, right? Love, right? We&apos;re supposed to love them. And here&apos;s a few rapid-fire Bible verses that I&apos;m going to show you on the screen. Luke 6, 27-28 says, &quot;But I say to you that, listen, love your enemies. Do good to those who hate you. Bless those who curse you. Pray for those who abuse you.&quot; Romans 12-14 says this, &quot;Bless those who persecute you. Bless and do not curse them.&quot; And later on it finishes by saying, &quot;Do not repay evil for evil.&quot;(...) Romans 5-8 says, &quot;But God proves his love for us in this, that while we were yet sinners,(...) Christ died for us.&quot;(...) So, okay, right? You get it. Okay, okay. We&apos;re supposed to love people.(...) But how?
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Just quoting these Bible verses doesn&apos;t change how we feel when we&apos;re being micromanaged by a controlling person, right? We can&apos;t just say these nice phrases to each other and have that be the thing that gets us out of an unhealthy situation.(...) But the good news is that there are things that we can do not only to help us process these interactions, but there&apos;s also things that we can do that can help us limit the power that the controlling person is trying to exert over us. So, I want to encourage you to open up your Bibles to the book of 1 Samuel. And if you&apos;re using the black seatback Bible in front of you, last service I found out is on page 204 of the Old Testament, page 204, or you can use the table of contents in the front. But we&apos;re going to be in the book of 1 Samuel, and we&apos;re going to jump into the middle of a story about a control freak,(...) King Saul.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And we&apos;re going to talk about how he got there and what we can learn about how to respond to controlling people from his story. So, 1 Samuel chapter 18, and as context for this chapter, this is right after David has defeated Goliath, right? The giant who was threatening the people of Israel,(...) and no one else was brave enough to fight him or even to, you know, challenge him at all. But David is the young kid who not only volunteers to fight the big warrior giant, he actually beats him and kills him, making Israel victorious over their enemies, the Philistines. And so everyone is excited, and some people even start to sing songs. They say, &quot;Wow, King Saul is awesome. He&apos;s led us to victory over our enemies.(...) Saul has slain his thousands and David his tens of thousands.&quot;(...) And so, as you can imagine, that doesn&apos;t make King Saul very happy that everyone is giving more honor to the young kid.(...) And verse 9 in chapter 18 tells us that Saul eyed David from that day on. And we keep going in verse 10, &quot;David then joins Saul&apos;s army and he keeps winning, plus David was a good musician and he&apos;s called in to play soothing music whenever Saul is having a manic episode. And at one point Saul freaks out on David and he tries to kill him while David is playing the soothing music.(...) But David eludes him twice.(...) Twice.(...) Like what part of the first time of almost being killed by your boss makes you think, &quot;Oh, he&apos;s probably just having an off day.&quot; Like that should tell us something about living under the influence of someone who&apos;s a controlling manipulative person. You don&apos;t always know what&apos;s normal behavior and what&apos;s not normal behavior anymore.(...) But this is why we&apos;re talking about this today because we can often find ourselves in unhealthy relationships with people. And unless we know how to protect ourselves and respond to them well, we&apos;re going to stay in bad situations longer than we should. And so, we might start seeing how Saul is seemingly completely unhinged at this point, right? He doesn&apos;t trust David at all, he doesn&apos;t like him at all, and he doesn&apos;t want to let him out of his sight or his influence. And so, he even tries to get David to marry his eldest daughter, but it doesn&apos;t work out. And now we get to a particularly juicy part of the story. And so, we&apos;re going to read together starting in verse 20 of chapter 18.(...) Let&apos;s hear the word of the Lord. &quot;Now Saul&apos;s other daughter, Macau,(...) loved David. Saul was told, and the thing pleased him. Saul thought, let me give her to him, that she may be a snare for him, and that the hand of the Philistines may be against him.(...) Therefore Saul said to David a second time, you shall now be my son-in-law.(...) Saul commanded his servants speak to David in private and say, see, the king is delighted with you, and all his servants love you. Now then become the king&apos;s son-in-law. So Saul&apos;s servants reported these words to David in private. And David said, does it seem to you a little thing to become the king&apos;s son-in-law, seeing that I am a poor man and of no repute? The servants of Saul told him, well, this is what David said. And then Saul said, thus shall you say to David, the king desires no marriage present except a hundred foreskins of the Philistines.(...) And now I&apos;m realizing I should have given a warning to the parents in the room. So sorry about that. We&apos;re going to have some fun conversations later, but we keep reading about this request from the king. This is the only marriage present I want, that he may be avenged on the king&apos;s enemies. Now Saul planned to make David fall by the hand of the Philistines. When his servants told David these words, David was well pleased to be the king&apos;s son-in-law. Before the time had expired, David rose and went along with his men and killed 100 of the Philistines. And David brought their foreskins, which were given a full number to the king, that he might become the king&apos;s son-in-law.(...) Saul gave him his daughter Macau as a wife. But when Saul realized that the Lord was with David and that Saul&apos;s daughter Macau loved him, Saul was still more afraid of David. So Saul was David&apos;s enemy from that time forward. This is the word of the Lord.(...) Thanks be to God.(...) Well, well, well. The boy wonder who is winning all the battles and gaining all the love and affection of the people has a new admirer, Saul&apos;s younger daughter Macau. And so Saul sees an opportunity because if David and Macau get married,(...) Saul will be able to keep David in his pocket.(...) But why deal with all that if we can just solve the problem of David before we get started? So let&apos;s send David on a crazy mission to prove himself as a worthy suitor for the king&apos;s daughter, because maybe he&apos;ll die in the process. And then Saul won&apos;t have to worry about any threats to his power. And I find this part of the story hilarious,(...) not just the crazy request that Saul came up with, because, you know, Saul couches it as like this normal thing to ask, Oh, you don&apos;t have to come up with a really expensive dowry for the king&apos;s daughter. I get it. You&apos;re poor. You&apos;re just a soldier. How about this other totally normal thing for a person to ask another person to do, you know, just go kill 100 guys and bring me something from them. But David actually responds like he thinks, Oh, good. I thought you&apos;re going to ask for something difficult piece of cake. And so he goes with his men and accomplishes this thing gets everything that Saul&apos;s asked for. And so then Saul&apos;s daughter marries David. And our text tells us that Saul was David&apos;s enemy from that time forward.(...) And we&apos;re like, Whoa, this guy is a major control freak.(...) Violently so. See, if any of us were in a situation like this, we would be looking for any way out, right? If our friends were giving us advice, they would say, no, no, no, you got to get out of there. He&apos;s a monster. He&apos;s not worth it. Don&apos;t stick around.(...) And when you are, maybe in your life, dealing with issues of abuse or violence or, or an endanger in any way, you definitely need to be seeking help and finding a way to get safe and stay safe. Absolutely.(...) But the way that we deal with controlling people in our life isn&apos;t to just always write them off.(...) We aren&apos;t supposed to react to their tendencies in the same way, or to fight back to try and put them in their place. Scripture teaches us that we are to love our enemies and to love those who mistreat us. And that&apos;s why the first thing that I want you to understand today is God loves control freaks. And I don&apos;t mean to say that He loves the way they act or that He approves of their behavior. I mean that controlling people are loved by God. They are made in His image and they have inherent worth as children of God, just like you and me.(...) And one of the ways that we can grow as followers of Jesus is to develop empathy and compassion for people based on the fact that they are created in the likeness of God, just like you and me. Not based on how they act, but if we can grow in empathy and compassion just based on the fact that they are made in the image of God too. And so I want us to rewind Saul&apos;s story a little bit to see how did he get to this point of trying to manipulate and using his daughter and like weird, you know,(...) violent missions to try and get his way. What got him here so that we can develop a healthy love and honor for the image of God in Saul. So you&apos;re going to flip with me if you want. I&apos;m going to go back to chapter nine or you can just follow along on the screens above. But we&apos;re going to go back to first Samuel chapter nine. I&apos;m in verse 15 here. And Samuel, the one that the book is titled for, was a prophet of God. He was actually the last great prophet in Israel and he was the last judge, the last ruler over all of Israel before they switched to having kings. So Samuel hears from God that God has picked Saul to be king because he&apos;s going to be the one who will lead Israel to victory over their enemies, the Philistines. And then let&apos;s skip down to verse 21.(...) Samuel then goes and talks to Saul, but Saul doesn&apos;t think that he&apos;s cut out for the job. And we see the beginnings of the core issues in Saul&apos;s character, right? It&apos;s insecurity. That&apos;s the core issue in his character. Because sure, he&apos;s like Paul. He&apos;s head and shoulders above everyone else. But then he talks about how he&apos;s from the smallest tribe in Israel. So what gives him a right to be ruler over all of Israel. And so we&apos;ve got Saul the small. And he&apos;s unsure of himself.(...) And he&apos;s unsure if he believes God&apos;s choice for him to be king. And then if you keep moving forward in chapter 10, Samuel anoints Saul saying, &quot;The Lord chose you. He&apos;s going to be with you and work in you and transform you.&quot; And then a little bit after that, Saul actually gets caught up in a worship service that&apos;s happening nearby. And he starts prophesying and worshiping and praying. And the people see it. They go, &quot;Oh my gosh, I didn&apos;t realize that he was one of the prophets.&quot; And he gets a bit of a reputation and people notice how God is working in him because of that. So there&apos;s like a second time in a row that has been confirmed that God&apos;s working in him. And then chapter 10, verse 20, Samuel calls all the tribal leaders together and then goes through this ritual to show them God&apos;s choice for the king.(...) And so they pretty much do the equivalent of like flicking a coin or casting lots to pick, &quot;Okay, which tribe does God choose?&quot; And they get the tribe and they go, &quot;Okay, which one of the families from this tribe?&quot; And they, &quot;Okay, it&apos;s this family.&quot; And then they cast lots again, &quot;Okay, which one of the men from this family?&quot; And it lands on Saul to show that, &quot;Wow, hey, everyone&apos;s there witnessing. God is using this thing to pick Saul as the next king.&quot;(...) And then they look around and they go, &quot;Where&apos;s Saul? Because he&apos;s not there. He&apos;s nowhere to be found.&quot; And then they find him hiding in the luggage,(...) hiding out so that he can&apos;t be chosen.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Tall Saul the small has just been confirmed for a third time that he is God&apos;s choice for king,
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
but he is freaking out.(...) Well, the people go along with it. They say, &quot;Long live the king.&quot; And then he gets sent off with some soldiers to start up his conquests as king of Israel. And one of the first things that he&apos;s got to do is stop this awful neighboring king who&apos;s killing Israelites and taking prisoners. And so he goes to battle, he whoops that other guy, and he proves himself as the right choice for king. And so they go through another ritual to confirm his kingship. And now all the people rejoice because they&apos;ve got the right guy. They know it. And it seems maybe like Saul is beginning to believe in himself a little bit, or at least he&apos;s beginning to believe his own press. Because then if we flip forward to chapter 13,(...) he&apos;s got to go up and attack an enemy group. But he&apos;s supposed to wait for Samuel because Samuel is going to show up and give an offering to God and pray for a blessing over the battle to protect the people and for their success. But Saul gets impatient.(...) He&apos;s waiting and he doesn&apos;t want to wait for Samuel anymore. And so he decides to just do the offering himself. I mean, he&apos;s the king, right? So why can&apos;t he just take some extra authority and be the priest too? Because this is going to be a big battle and his people were kind of freaked out. And the longer that they waited for Samuel, the more they got scared. And so, I mean, he had to take matters into his own hands to ensure that the army didn&apos;t desert him.(...) And that doesn&apos;t go over very well with Samuel when Samuel finally shows up. Why did you take matters into your own hands? Like you&apos;re supposed to be the king that points the people to God, not the one that takes power and authority for yourself.(...) And that is the first step that we&apos;re going to learn today. The first step to showing love to a controlling person is to stay confident in who you are called to be.(...) Because Samuel could have responded by saying like, &quot;Oh, oh no, I&apos;m so sorry that it came later than you thought. Well, yeah, that&apos;s totally okay taking my position. Yeah, yeah, don&apos;t worry about it.&quot; But instead, Samuel knew who he was. He was God&apos;s prophet.(...) He knew his calling and his role. So he didn&apos;t get sucked into trying to please Saul in his anger.(...) Because that&apos;s one of the big problems for any of us that deal with other people, right? We&apos;re people pleasers.(...) How many of you are people pleasers?(...) Please raise your hands so I&apos;m not the only one. Okay, yeah, and those of you online, like put a hand up or something, because(...) there&apos;s more of us than we like to admit.(...) Because the problem though with being a people pleaser is that people pleasing is actually a form of idolatry. It&apos;s actually saying that the other person&apos;s opinions of you are higher in priority than God&apos;s opinions of you and what God has called you to do in that moment. And so you let go of that to keep this person happy.(...) But when we aren&apos;t firm or confident in our identity as God&apos;s children,(...) we aren&apos;t firm and confident in our identity as apprentices of Jesus, as people who are learning to follow Jesus each and every day, it&apos;s too easy for someone else to sway us with their behavior.(...) Because the only way that controlling people can act that way is when someone else is allowing it. So we definitely know that the controlling person has a problem that needs to be dealt with, but so do we if we&apos;re the ones who consistently allow it to happen.(...) So Samuel shuts down Saul&apos;s excuses and stands firm.(...) And he says, &quot;No, that&apos;s not okay.&quot; But they&apos;ve got a battle to fight and so Saul doesn&apos;t dwell too much on that. He&apos;s off to war. And we keep reading and there&apos;s a different time that Israel is at war and this time it&apos;s not going super well. And so Saul makes a proclamation that no one can eat or drink anything until they win. And if anyone breaks his command,(...) well, they&apos;re going to be put to death.(...) And so now we&apos;re starting to see how Saul&apos;s threats and violence has been growing over time, right? The major problem that he didn&apos;t realize though was that his son, Jonathan,(...) wasn&apos;t around when he made that proclamation and Jonathan didn&apos;t hear his dad. And so if we pick up in chapter 14, sorry, verse 27, Jonathan actually eats some honey because he&apos;s hungry.(...) And he finds out about his dad&apos;s rash command after that.(...) And later on when the battle isn&apos;t going well,(...) Saul decides to pause everything and try and figure out why isn&apos;t the battle going well. And they&apos;re trying to figure out who&apos;s to blame, who&apos;s at fault, and it boils down to the fact, well, someone has disobeyed.(...) And then when he finds out that it&apos;s his son,(...) Jonathan,
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
I mean, Saul just freaks out on him. He just goes off. He says, &quot;Well, now you&apos;re going to have to die because you disobeyed my command.&quot; And Jonathan, I mean, he owns it. He&apos;s ready to meet his end. And that boggles my mind. I don&apos;t know if that boggles your mind, but, you know,(...) I guess it makes sense. If you&apos;ve lived your whole life with a control freak, your willpower to stand up to them is diminished. You don&apos;t always know what&apos;s normal and what&apos;s not, but you just know, I better not cross them.(...) But thankfully, the rest of the soldiers won&apos;t stand for it. And they actually stand with Jonathan against the command of the King. And so Saul relents and Jonathan is spared.(...) And that shows us the next step to showing love to a controlling person.(...) The second step is don&apos;t enable their abusive behavior.(...) See, we have to stay confident in our own identity and calling so that we&apos;re not swayed by their manipulation and controlling tendencies, but we also, we can&apos;t let them act in a way that hurts us or someone else. See, allowing that behavior to continue doesn&apos;t show them any love because it&apos;s allowing them to continue in the destructive way that they&apos;re going. So if you&apos;re around when a controlling person is acting in abusive ways,(...) choosing to stay silent is not the way to show them love.(...) We need to stay confident in our own identity so that we don&apos;t get pulled in to the control freak&apos;s manipulation.(...) And we don&apos;t want to enable their behavior either.(...) And the third way to show love to a controlling person is to know when to draw a line in the sand.(...) If we keep going in chapter 15 of 1 Samuel,(...) we see Saul, he&apos;s on another outing to defeat Israel&apos;s enemies.(...) And they had been given explicit instructions by the prophet Samuel that they were not to treat this one like any other trip to go and get stuff, right? They weren&apos;t to take any slaves. They weren&apos;t supposed to take any bounty. They weren&apos;t supposed to keep any prisoners. They were supposed to defeat this enemy once and for all. And so they go off and they win. And when Samuel, the prophet, goes to congratulate Saul on his victory, he gets there and he finds something that he didn&apos;t expect because Saul had set up a monument in his own honor.(...) And when Samuel greets him, Saul is like super happy and proud. He goes, &quot;Hey Samuel, I did it. I&apos;ve carried out the command of the Lord. It was a good day.&quot;(...) And if we pick up in verse 14,(...) Samuel just shuts him down and he says, &quot;Um, excuse me? What part of completely destroy did you not understand? Because I can literally hear the animals you&apos;ve kept as bounty.&quot;(...) And Saul replies in verse 15, he goes, &quot;Uh, uh, no, no, no, the men did that. It wasn&apos;t me.(...) Besides, they used some of the animals as an offering to the Lord.&quot; So that makes it okay, right?(...) But Samuel wasn&apos;t having it. He reminds Saul who he is. He says, &quot;I know that you still think that you are tall, Saul, from the smallest tribe, but God made you king.(...) The Lord gave you a mission,(...) but you decided that it was a good opportunity to take for yourself.&quot;
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
What&apos;s wrong? Do you not have enough?(...) Do you think that God isn&apos;t going to provide for you?(...) Why did you decide that your plans were smarter than the plans of God? That your way was better?(...) That you get to win the battle and keep the bunch of stuff to feed your ego? But Saul, he doubled down. He&apos;s like, &quot;But I did follow God&apos;s command. It was the men who took the plunder.&quot;(...) And Samuel stops him. If you&apos;re still reading, this is in verse 22 in chapter 15. He says, &quot;No.(...) Going through the motions of obedience, like making it seem like you&apos;re obeying God, that&apos;s not what God wants.(...) Your arrogance and your stubbornness is like idolatry. It&apos;s taking you away from God.(...) And so God is taking away the throne from you before you do any damage.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And Saul, he loses it because he knows he&apos;s messed up. He&apos;s like, &quot;Please, please, please, please pray to God to forgive me.(...) Please. It was the men&apos;s fault. I swear that they didn&apos;t like the idea of not getting the bounty. And so I was afraid that they wouldn&apos;t be happy with me. So I gave in to them to keep the... and let them keep the bounty.(...) And we can see how even a control freak can deal with people pleasing just as much as any of the rest of us. But he&apos;s also trying to pull out all the stops to try and manipulate Samuel by playing the victim and trying to get him to feel sorry for him. And any of us who&apos;ve ever dealt with a controlling person, we know this type of behavior all too well.(...) Anger that turns to sadness, that turns to begging and pleading, that turns back to anger when they&apos;re not getting their way.(...) This is why Samuel has to draw a line in the sand. He says, and this is in verse 26,(...) &quot;Saul has been asking, &quot;Please come back with me. Please show your approval of me in front of the men.&quot; And he says, this is verse 26, he says, &quot;No, I will not return with you, for you have rejected the word of the Lord, and the Lord has rejected you from being king over Israel.&quot;(...) And the next major part of this story is when David shows up.(...) And so now maybe we can see the journey that Saul took from being this unlikely little-known person chosen by God, going all the way to where we started where he&apos;s such a manipulative,(...) controlling, paranoid person that he tries to even kill his best soldier or at least marry him off to his daughter.(...) Tall Saul the small, he got it all and then he lost it all. And along the way, his insecurity spurred on his choices of responding by trying to get and take that led to him needing to be in control in order to hold together the slipping grip that he had on everything around him.(...) See, if you have a control freak in your life, you need to stay confident in who you are called to be.(...) Don&apos;t let them manipulate you, but turn to Jesus who reminds you that you are worth so much just because of who you are, that he created you the way he wanted you to be, that he came and died in your place so that you could experience life now and for eternity.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Nothing can change your worth because you are beloved by God. Stay confident in that.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
We hold the height to our identity in Jesus, but we also don&apos;t enable their abusive behavior.(...) That&apos;s what we step in if we need to. We get help if we need to because you are worth it stopping that behavior and they are worth having that behavior stopped as well.(...) And third,(...) know when to draw a line in the sand because sometimes the best way to deal with a controlling person is to just not deal with them. Sometimes you need to remove yourself from their influence and manipulation.(...) See, we&apos;re spending these next few weeks talking about the people who suck the life out of you because all of us deal with them and Jesus can teach us how we can show them love while still staying rooted in our connection to him because controlling people are loved by God too.(...) And because of Jesus&apos;s love for us, because he had the power and compassion to pursue us and reach out to us even while we were still sinners, even while we are so broken and in process of being healed and transformed because of that. Now we are able to follow in his footsteps.(...) But hear me, we don&apos;t show love to others in order to earn anything with God, in order for God to see that, oh, we&apos;re one of the good ones. No, no, no, no. On our own, we can&apos;t even love other people that well.(...) It&apos;s the fact that God loves us, that he reaches out to us every single day. That&apos;s what enables us to even have anything to share with others.(...) God is the one who redeems us, claims us,(...) tells us that he loves us no matter what we do, teaches us to live more like Jesus, gives us the energy and the love to reach out to others.(...) That&apos;s how we can show love to the people who are hard to love. That&apos;s how we can have compassion for people who are manipulative and controlling. We point them to Jesus so that he can heal them, just the same as we point ourselves to Jesus each and every day, so that we can keep learning to live like him and join him in the work that he&apos;s doing around us.(...) And isn&apos;t that good news?&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[The Antidote for Worry |01.10.23| Stress Free School Year Pt.3]]></title>
            <description><![CDATA[<div data-html="true">Matthew 6:25-33
<br /><br />
Pastor Drew Williams
<br /><br />
I wonder how many of you are worried right now.(...) Maybe there's a concern that's weighing you down,
<br /><br />
(...)
<br /><br />
a friend or relationship that burdens you, someone you love, someone you care about, something that you really want to change but you don't know how to change it.
<br /><br />
(...)
<br /><br />
Do you feel worried right now?
<br /><br />
(...)
<br /><br />
Do you feel worried often?
<br /><br />
(...)
<br /><br />
We've been studying the last few weeks talking about mental health with the help of a few outside experts and Pastor Craig Greshell from Life Church and we've been specifically looking at stress and anxiety and worry, all because these things are common in our world but they are not the types of things that make our lives better. These are the types of things that actually sap life out of us. And because God cares for you and because He sent Jesus to show us the true, fulfilling way of life,(...) we're talking about how we can respond to stress, anxiety and worry as followers of Jesus.
<br /><br />
(...)
<br /><br />
And today the focus is on worry because it is one of the more overlooked mental health problems in our world today. According to the World Health Organization,
<br /><br />
(...)
<br /><br />
America,(...) over and above, deals with worry more than any other country in the world. So, woohoo, we win, I guess. I don't know if that's a thing that we want to be known as number one for.(...) The most affluent country in the world with the generation that has the most stuff and money and the most momentum going for us and yet we're constantly worried. In a national Gallup poll, about 60% of adults in the United States struggle with worry and stress daily.
<br /><br />
(...)
<br /><br />
That means over half of the people in here right now and over half the people joining us online deal with worry and stress daily,
<br /><br />
(...)
<br /><br />
which is why your mind usually drifts during my message.
<br /><br />
(...)
<br /><br />
Because you're worrying about something, like your kids or something with your house, or you're worrying about an upcoming doctor's appointment.(...) And last week, Pastor Eric taught us about how the default emotion that either leads to stress and anxiety and worry or comes from stress, anxiety and worry, the default emotion is fear.
<br /><br />
(...)
<br /><br />
And because of the way that our world is broken, because of our sin nature, we often default to fear instead of faith.(...) Most of our lives are built around our response to fear.(...) And the reason that I know that that is true for you is because no one in here ever lays awake at two in the morning trying to figure out how to manage all the peace and joy you have in your life.(...) That's not what keeps you awake at night. No, you're not preoccupied all day at work thinking about all the patience and abundance that you experience in your day to day.
<br /><br />
(...)
<br /><br />
No, you're thinking about your kids. Are they making the wrong friends?(...) You're thinking about health concerns.(...) You're thinking about job stress or aging parents.(...) You're thinking about all the big things that plague our world like war and terrorism, economic instability, division in our country, the price of eggs, big things.
<br /><br />
(...)
<br /><br />
But seriously, worry is something that all of us deal with. And a few weeks ago, I got to sit down with a local therapist here in Dixon named Jeanette Trotter, and I asked her, what are the things that cause worry? So let's listen together. What are the cause that leads towards overwhelming worry? I think I see that in a variety of ways. It can be things as awful as trauma that has occurred in the person's life either early on or later in life or whatever that people already have. If such and such happens, there are already tennis stuff that I'm concerned about. I've got to protect myself to go into that situation or to deal with that. And I've also seen people have grown up with great upbringings, and they worry.
<br /><br />
(...)
<br /><br />
I think, again, going back to the fear of something could happen. They're not wrong. Yes, it could. But it's like there has to be a cutoff point on something. They just keep, like you said, fixating on what could happen and get balled up in this cycle about that specific thing.
<br /><br />
(...)
<br /><br />
But generally those people, not all the time, but generally those people don't have just one thing. It's like what's the next thing that someone talks about? Oh, let me, you know, are you going to do this or you got to do that to make sure that everything is okay?
<br /><br />
(...)
<br /><br />
As Jeanette was talking, maybe you were thinking about someone that you know who always seems to be saying something like, "Have you thought of such and such a thing that could go wrong?" Or, "How are you planning for the outcome of such and such?"
<br /><br />
(...)
<br /><br />
Now, if you couldn't think of anyone in your life that normally does that, that means that you are the person in your circle of influence that is the one that's worrying about stuff.
<br /><br />
(...)
<br /><br />
But others of you might be wondering how worry is different from anxiety or stress. And you're right that they're closely related. And I'm not a medical expert,(...) but here's how I would do my oversimplification for where worry and stress anxiety overlap and what makes them distinct.
<br /><br />
(...)
<br /><br />
We tend to experience worry in our minds.
<br /><br />
(...)
<br /><br />
And we generally experience anxiety in our bodies.(...) Now, last week, Pastor Eric was talking about how we can experience anxiety as a sense of unrest or unease, kind of like even like a feeling of sickness,(...) right? We don't feel right, our blood pressure is up, but we can't sit still. We're not sure exactly what is causing us to feel that way, but something is causing us to feel that way.(...) And that generalized nature is something else that typifies the difference between anxiety and worry, because worry is often specific while anxiety is broad. Because you can worry about missing your flight or missing the off-ramp on your road trip,(...) whereas other people might feel just an overall sense of anxiety about the whole enterprise of traveling in general.
<br /><br />
(...)
<br /><br />
But today, we're talking about worry,(...) because our Jesus story is from a section of Matthew where He tells us multiple times, "Do not worry." That's why I want to invite you to open up your Bibles to Matthew 6, if you're using the Black Seatback Bible in front of you. I believe it's on page 3 of the New Testament. So you've got to flip through a couple hundred pages of the Old Testament and then right around page 700 is where it's switched over to the New Testament. And Matthew 6 is where we're going to be today. And as you're finding that, I want to remind you that this is in the middle of Jesus' famous section of teaching called the Sermon on the Mount, where He's giving all kinds of practical teaching about what it looks like to live in the Kingdom of God. See, if we believe that God is actually in charge, then the question is, what would it look like for us to live as if He's King right now? And so in our passage today, Jesus covers five of the biggest topics that most of us worry about. He talks about finances, food, fitness, fashion, and the future.(...) And I did not come up with that list of five things to start with F, but can we just take a moment to appreciate the pastor that came up with five things to start with the same letter? They work hard on that. And, you know, I don't know about you, but it tickles me to no end when it all alliterates like that.(...) So let's read together from Matthew 6. We're going to start in verse 25. It reads, "Therefore I tell you, do not worry about your life, what you will eat or what you will drink or about your body, what you will wear. Is not life more than food and the body more than clothing?(...) Look at the birds of the air. They neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they? And can any of you by worrying add a single hour to your span of life?(...) Now why do you worry about clothing? Consider the lilies of the field, how they grow. They neither toil nor spin, yet I tell you, even Solomon in all his glory was not clothed like one of these. But if God so clothes the grass of the field, which is alive today and tomorrow is thrown into the oven, will he not much more clothe you, you of little faith?
<br /><br />
(...)
<br /><br />
Therefore do not worry, saying, what will we eat or what will we drink or what will we wear, for it's the Gentiles who strive for all these things. And indeed your heavenly Father knows that you need all these things. But strive first for the kingdom of God and His righteousness, and all these things will be given to you as well. So do not worry about tomorrow, for tomorrow will bring worries of its own. Today's trouble is enough for today. And this is the word of the Lord, thanks be to God. And if you want, you can keep it open. We're going to be walking through it together. We start right there in verse 25, and it says, "Therefore I tell you, do not worry." And I was always taught in seminary that when a passage starts with "therefore," you got to look before it to see what the "therefore" is there for. So we got to look back at verse 24, and we see right at the end there it says, "You cannot serve God and wealth."
<br /><br />
(...)
<br /><br />
Jesus says, "Don't worry about finances." That's our first "f." You can't love both God and money.
<br /><br />
(...)
<br /><br />
So don't overly focus on money. Don't overly obsess about money. And then we get back to our passage starting in verse 25, and He says, "Therefore I tell you, do not worry about your life, what you will eat or drink, food, or about your body, fitness, or what you will wear, fashion." See, Jesus starts by saying, "Don't worry about food." The crowd that Jesus was originally talking about probably did worry about food because they weren't sure where their next meal was going to come from. There's a lot more poverty in that area and in that time. They didn't know for sure if they were going to have a paycheck or a meal coming again, but that's not the experience of the majority of people here in America. See, most Americans don't worry about whether they'll eat.
<br /><br />
(...)
<br /><br />
We mostly worry about where we're going to eat next. We worry about eating the wrong kinds of food or eating too much. "Oh, man, that has too much sugar." Or, "That has too much carbs and I'm on a keto thing, so I can't do that right now." But Jesus says, "Don't worry about food. Don't worry about your body. Like, don't obsess about your health." Because, yes, it's good to take care of yourself, to be mindful, to make healthy choices, but that can't be your highest focus in life.(...) And if it's causing you to fret and wring your hands, well, that's a clue that there's an issue. And don't worry about what you wear, your fashion choices. Another way to say this is, "Don't worry so much about what other people think of you."
<br /><br />
(...)
<br /><br />
I wonder, maybe, is this one of the things that you worry about(...) before a big event or before you're getting together with someone important?(...) Do you go through your mind on the different outfit choices, testing the different combinations? "Do I like this one or do I like this one?"
<br /><br />
(...)
<br /><br />
There's a couple of you elbowing each other next to each other right now. See, I used to think that I was someone who I thought I had fashion sense back when I was younger, like, especially when I was younger, I would try and keep up with the trends to try and look cool, to fit in with different groups of people. But now, I don't have to worry about that as much anymore because I have two women in my life that keep me, make sure I'm dressed well, my wife and my daughter. Megan will often make sure that my shirt, the color matches the pants or that the fit is right. And she'll let me know if I need to go back and try again. We were talking before service that I have a good handful of just black t-shirts that if she's not around, I know I can just grab one of those and I'll be safe. But otherwise, she keeps me straight. And a couple of weeks ago, actually during the summer, I was home alone with the kids and I needed to get them out the door to go to some activity.
<br /><br />
(...)
<br /><br />
And so I was telling Andy, "Hey, come on, get your shoes on, we got to get going." She said, "Wait, Daddy, do you like my outfit?" So she picked it out herself that day. And I said, "Why, yes, you did such a good job coordinating that outfit. Do you like Daddy's outfit?"(...) And she paused.
<br /><br />
(...)
<br /><br />
And she looked me up and down.
<br /><br />
(...)
<br /><br />
And she went, "No."
<br /><br />
(...)
<br /><br />
Those shorts don't match that shirt.
<br /><br />
(...)
<br /><br />
My four-year-old gave me the elevator up and down and the stare of judgment saying, "That's not good. You need to go change, Daddy." And I was like, "Gosh, I used to care so much about how I looked and what I wore. And maybe I've just swollen the pendulum too far now into the dad who doesn't care. So I'm glad that I have people to keep me on the straight and narrow." But that's the type of thing that Jesus is talking about. Don't obsess about that. And he actually continues, and if we jump down to verse 34, he continues and says, "Therefore, do not worry about tomorrow, for tomorrow will worry about itself." Don't worry about your future.(...) Don't worry about the economic landscape or your next big work project.(...) Don't worry about what job you'll get next. Don't worry about what might happen if a loved one gets sick or worry about what might happen to your marriage if your spouse is unfaithful. Don't worry about what might happen if you gain too much weight or lose too much weight or if your preferred political party doesn't win the next election.(...) Don't let those things be what overwhelms your life.
<br /><br />
(...)
<br /><br />
But how do we not worry about these things that are important and are big?
<br /><br />
(...)
<br /><br />
Well, Jesus shows us how. Go back with me to verse 26.
<br /><br />
(...)
<br /><br />
He says, "Look at the birds of the air." "They neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them." Are you not of more value than they?
<br /><br />
(...)
<br /><br />
See, Jesus shows us that we don't have to spend our life worrying because God loves us and provides for us. I mean, look at the birds. Look how God has set up creation to be this bountiful provision for all animals, but especially birds. And one thing I can tell you about birds is they don't worry.(...) But that doesn't mean that they don't do anything.
<br /><br />
(...)
<br /><br />
I'm appreciative of the pastor Craig Gershell because he illustrates the difference between concern and worry. Here's how he describes it. Concern focuses on challenges and moves you to action.
<br /><br />
(...)
<br /><br />
Now, if you think about it, that's what a bird does when it's hungry. Right? It goes looking for food. That's what we're supposed to do if we're concerned about something. If we're concerned about our marriage, then if we feel like it's struggling, then we do something about it. We seek out counseling or we find some mentors to help us. If we realize that we've gained more weight than we should have, concern moves us through the action of cutting out the sugary soda drinks.
<br /><br />
(...)
<br /><br />
Concern focuses on challenges and moves you to action.
<br /><br />
(...)
<br /><br />
But worry?
<br /><br />
(...)
<br /><br />
Worry focuses on what's beyond our control and results in inaction.
<br /><br />
(...)
<br /><br />
Worry is when your mind is just consumed with all the what-if questions that you can't do anything about, and so you just feel powerless.
<br /><br />
(...)
<br /><br />
Pastor Craig talks about it as he's saying, "It's stewing without doing."
<br /><br />
(...)
<br /><br />
And that's why Jesus asks this profound question in verse 27.
<br /><br />
(...)
<br /><br />
That's what he says. He says, "Which of you by worrying can add a single hour to your life?"
<br /><br />
(...)
<br /><br />
See, that's the lie of worry, isn't it? We think that by spending all that time stewing, then that means we're able to be more prepared, right? We think that makes us more protected.(...) Maybe it'll make us more able to respond.
<br /><br />
(...)
<br /><br />
Maybe it'll help us make things better if that thing that we're worrying about actually happens.
<br /><br />
(...)
<br /><br />
But we all know the truth is that worrying doesn't actually make anything better.
<br /><br />
(...)
<br /><br />
If anything, it makes your mental health worse.
<br /><br />
(...)
<br /><br />
And birds don't worry, but they don't sit around doing nothing either, right? Concern moves you to action. The way that they live in trust of God isn't just by sitting back and waiting for God to just drop food into their laps. Number one is because I don't think they have laps, but number two, because that's not how you live in trust of God. See, birds are moved to action when they're hungry or cold, right? They get up, they fly around,(...) they find a worm, they eat the worm, they fly around some more, they find a spot to sleep, and they sleep at night. And when they're sleeping at night, usually you don't hear a bird going chirp, chirp, chirp at two in the morning, pacing their nest back and forth, wondering if the latest state legislation is going to result in more worm shortage in the supply chain. That's not what typifies these animals because they have this trust in their creator.(...) Because worrying doesn't make anything better.(...) It doesn't make you safer. It doesn't help you prepare.
<br /><br />
(...)
<br /><br />
Worry just consumes you and paralyzes you.
<br /><br />
(...)
<br /><br />
And that's why it's similar to how we've been talking about stress and anxiety, because worry isn't a sin.
<br /><br />
(...)
<br /><br />
It's a signal.
<br /><br />
(...)
<br /><br />
Just like when the check engine light comes up on your car.(...) The light isn't the thing that's wrong.(...) But it is a signal that there is something wrong in your engine. And if you're smart, you're going to pay attention to that signal, and you're going to take your car to the manufacturer. You're going to take your car to the one who made it because maybe they are able to help you figure out how to fix it.
<br /><br />
(...)
<br /><br />
And if we're wise,(...) worry is also a signal for us that we need to pay attention to. It's a signal that we need to go to the one who made us, because only he is the one who knows how to heal us and fix us and help us. Worry isn't a sin. It's a signal that it's time to pray. And so that's why Jesus tells us in verse 33, he says, "But seek first the kingdom of God, strive for the kingdom of God and his righteousness."
<br /><br />
(...)
<br /><br />
Because worry leads to inaction.
<br /><br />
(...)
<br /><br />
Worry keeps us trapped in all of the what-ifs. Worry is a signal that something is wrong.
<br /><br />
(...)
<br /><br />
But the truth, I mean, if you really want to know what worry says about us,
<br /><br />
(...)
<br /><br />
when we are worrying, what we're telling God is, "God, I don't trust you.
<br /><br />
(...)
<br /><br />
I don't know if you're actually there for me.
<br /><br />
(...)
<br /><br />
God, I'm not sure if I believe that you're really good.
<br /><br />
(...)
<br /><br />
I'm not sure if I'm willing to wait around for your plan."
<br /><br />
(...)
<br /><br />
Pastor Craig talks about the fact that where we worry the most
<br /><br />
(...)
<br /><br />
reveals the place where we trust God the least.
<br /><br />
(...)
<br /><br />
See, what you worry about the most reveals where you trust God the least.
<br /><br />
(...)
<br /><br />
That's why I wonder, what is that for you?
<br /><br />
(...)
<br /><br />
What do you worry about the most?
<br /><br />
(...)
<br /><br />
What most often keeps you up at night?
<br /><br />
(...)
<br /><br />
Is it a relationship with your spouse or another family member?
<br /><br />
(...)
<br /><br />
Is it a health concern that fills your heart with worry?
<br /><br />
(...)
<br /><br />
Is it your finances?
<br /><br />
(...)
<br /><br />
Maybe you're living in that constant hamster wheel of trying to stay on top of your expenses but you always know that you're one job away from missing a payment.
<br /><br />
(...)
<br /><br />
Maybe it's personal insecurity that keeps you worried. You're worried that you won't measure up, that you don't have what it takes, that others will reject you.
<br /><br />
(...)
<br /><br />
What is it for you?
<br /><br />
(...)
<br /><br />
What do you worry about the most?
<br /><br />
(...)
<br /><br />
And really,(...) what are we supposed to do when we realize that that means we're not trusting God in that area of our life?(...) Like, am I just supposed to flip a switch and just immediately start trusting God with my finances?
<br /><br />
(...)
<br /><br />
Like, I'm supposed to just cross my fingers and trust God with my future and trust Him with my family because I've got a family to provide for by... I mean, how do I just trust Him?
<br /><br />
(...)
<br /><br />
Jesus shows us how? In verse 33,(...) He says, "But seek first, strive first for the kingdom of God and His righteousness, and all these other things will be given to you as well."
<br /><br />
(...)
<br /><br />
Jesus is telling us that our job is not to worry.(...) It's not our job to control everything, to fret about everything, to stress about everything.
<br /><br />
(...)
<br /><br />
No, our job is to seek God first,(...) to turn to God first, to pursue Him first in everything.
<br /><br />
(...)
<br /><br />
So I've got to ask you, how's that going?
<br /><br />
(...)
<br /><br />
How's it going in your efforts to seek God first? Because you might have been following Jesus for your whole life,(...) but is He first in your life?
<br /><br />
(...)
<br /><br />
I wonder for myself, is He first in my life? Like, really first?
<br /><br />
(...)
<br /><br />
Is He first in your day?
<br /><br />
(...)
<br /><br />
Do you start your day turning to God and asking Him to lead you towards His plan?
<br /><br />
(...)
<br /><br />
Do you put God first in your finances?
<br /><br />
(...)
<br /><br />
Recognizing that everything you have is a gift from Him already, and He's calling you to trust Him in your finances by investing it into His work around you? Do I do that?
<br /><br />
(...)
<br /><br />
Is God first in your relationships?
<br /><br />
(...)
<br /><br />
Like with your spouse or your friends or even your kids? Or is your relationship based around whether or not you're taking care of each other, or whether or not you are acting the way that you expect the other person to act?
<br /><br />
(...)
<br /><br />
Is God the first place that your mind drifts to?(...) Or is it rather the things that normally worry you so often?
<br /><br />
(...)
<br /><br />
See, our passage today is showing us that God cares for you.
<br /><br />
(...)
<br /><br />
We are so important to Him, and He has proven what an amazing, intentional, detailed creator and sustainer He is with the way that He takes care of creation. And yet we're the ones that He came and died for.
<br /><br />
(...)
<br /><br />
And so when we worry, one, we don't have to worry, think about it as like this big, awful thing, because it's not sin, but we don't have to just accept it either.
<br /><br />
(...)
<br /><br />
Worry isn't a sin, but it's a signal that it's time to pray. See, we get to bring our worries to God in prayer so that He can reassure us, so that He can address the places where we lack trust, so that He can give us His peace. And if you do,(...) there are three things that I guarantee could happen with what you're worrying about. No matter what worries you, it will result in one of these three things.(...) Number one, what you're worried about might never happen.
<br /><br />
(...)
<br /><br />
There's a study done at Penn State where researchers got a couple thousand people(...) and asked them to write down all the things they were worried about over the next month. And then they journaled daily over the next 30 days to figure out how many of those things actually came true.
<br /><br />
(...)
<br /><br />
And over the course of the 30 days, all the things they worried about,(...) 91%(...) of those worries never came true.(...) Nine out of ten things that they were worried about never happened.(...) Only 10% of the things that you're worrying about might ever happen, but 100% of the time that you're worrying, it's robbing your life of peace and joy.
<br /><br />
(...)
<br /><br />
One thing that might come from your worries is that it might never happen. But the second thing is, it might happen, but it won't be as bad as you thought.
<br /><br />
(...)
<br /><br />
I mean, yes, the project that worked didn't go as well as you thought, but it ended up not meaning as much as originally you had thought.(...) Or you had that confrontation with your friend, right? The family member that you had that disagreement with and it's been eating you up,(...) and you had that confrontation, but guess what? You didn't explode on the spot.(...) Yes, it was tense and awkward, but now you're moving forward together.
<br /><br />
(...)
<br /><br />
See, what you're worried about, it might never happen. Or it might happen and not be as bad as you thought.(...) And the third outcome is whatever you're worrying about, it might happen,
<br /><br />
(...)
<br /><br />
and God will carry you through it.
<br /><br />
(...)
<br /><br />
This is especially true of anyone who's ever lost a loved one. You know exactly what I'm talking about, especially if you knew that they were going to pass for a while, because you saw it coming on the horizon, you're worried about what that would mean, you began the grieving process even before they were gone and then they passed.(...) And it might have been the darkest time in your life.
<br /><br />
(...)
<br /><br />
You felt alone,(...) abandoned,(...) sick to your stomach,(...) so mad that you could cry,
<br /><br />
(...)
<br /><br />
so sad that you couldn't even be mad.
<br /><br />
(...)
<br /><br />
And yet, God brought you through it.(...) And even though there are still some dark days, God has proven to be faithful in helping you heal and move forward.
<br /><br />
(...)
<br /><br />
See, stress, anxiety, and worry, they're all common experiences in our lives. And they aren't sin, they're just a signal that we need to turn to God in prayer. And we need to commit to the habit of prayer, because through that God's actually able to transform our minds and heal the pathways of our brains so that we can experience freedom from the old patterns.
<br /><br />
(...)
<br /><br />
So what are you worried about today?
<br /><br />
(...)
<br /><br />
Because maybe God is trying to get your attention to show that where you're worried the most is actually the place where you're trusting Him the least.
<br /><br />
(...)
<br /><br />
Maybe God is inviting you to finally trust Him by turning to Him in prayer about that thing.
<br /><br />
(...)
<br /><br />
Maybe He's been trying to get your attention for a while now.
<br /><br />
(...)
<br /><br />
See, if that's you, at some point today I want you to grab that green card that's in front of you and just write down what it is you've been worrying about. And then maybe you can even write a prayer, something like, "God, help me to trust you more in this area.
<br /><br />
(...)
<br /><br />
Help me to see that you're a good Father who provides for me."(...) And you can keep that card if you want, or if you want you can drop it off in the wooden box on your way out. And Pastor Eric and I would love to pray with you about that. If you're joining us online, you can just type into the comments section, "I want prayer," and someone will reach out to you this week to continue partnering with you in that journey.
<br /><br />
(...)
<br /><br />
See, we get to bring our worries to God in prayer because the good news is that God already knows all the things that are burdening us. And He's already calling after us, trying to get us to let go of those things that weigh us down so that we can take hold of Him.
<br /><br />
(...)
<br /><br />
So what is holding you down?
<br /><br />
(...)
<br /><br />
What is God inviting you to give to Him in prayer so that He can help you carry it?
<br /><br />
(...)
<br /><br />
What do you need to write down on that green card in front of you?</div>]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/the-antidote-for-worry-01-10-23-stress-free-school-year-pt-3</link>
            <guid isPermaLink="false">4a340c64-86b3-471a-868a-fc7352fd662d</guid>
            <pubDate>Sun, 01 Oct 2023 11:41:16 GMT</pubDate>
            <enclosure url="https://newlifesaukvalley.thechurchco.site/tcctrack/audio/93169/listens.mp3" length="68668800" type="audio/mpeg"/>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Matthew 6:25-33
&lt;br /&gt;&lt;br /&gt;
Pastor Drew Williams
&lt;br /&gt;&lt;br /&gt;
I wonder how many of you are worried right now.(...) Maybe there&apos;s a concern that&apos;s weighing you down,
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
a friend or relationship that burdens you, someone you love, someone you care about, something that you really want to change but you don&apos;t know how to change it.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Do you feel worried right now?
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Do you feel worried often?
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
We&apos;ve been studying the last few weeks talking about mental health with the help of a few outside experts and Pastor Craig Greshell from Life Church and we&apos;ve been specifically looking at stress and anxiety and worry, all because these things are common in our world but they are not the types of things that make our lives better. These are the types of things that actually sap life out of us. And because God cares for you and because He sent Jesus to show us the true, fulfilling way of life,(...) we&apos;re talking about how we can respond to stress, anxiety and worry as followers of Jesus.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And today the focus is on worry because it is one of the more overlooked mental health problems in our world today. According to the World Health Organization,
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
America,(...) over and above, deals with worry more than any other country in the world. So, woohoo, we win, I guess. I don&apos;t know if that&apos;s a thing that we want to be known as number one for.(...) The most affluent country in the world with the generation that has the most stuff and money and the most momentum going for us and yet we&apos;re constantly worried. In a national Gallup poll, about 60% of adults in the United States struggle with worry and stress daily.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
That means over half of the people in here right now and over half the people joining us online deal with worry and stress daily,
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
which is why your mind usually drifts during my message.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Because you&apos;re worrying about something, like your kids or something with your house, or you&apos;re worrying about an upcoming doctor&apos;s appointment.(...) And last week, Pastor Eric taught us about how the default emotion that either leads to stress and anxiety and worry or comes from stress, anxiety and worry, the default emotion is fear.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And because of the way that our world is broken, because of our sin nature, we often default to fear instead of faith.(...) Most of our lives are built around our response to fear.(...) And the reason that I know that that is true for you is because no one in here ever lays awake at two in the morning trying to figure out how to manage all the peace and joy you have in your life.(...) That&apos;s not what keeps you awake at night. No, you&apos;re not preoccupied all day at work thinking about all the patience and abundance that you experience in your day to day.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
No, you&apos;re thinking about your kids. Are they making the wrong friends?(...) You&apos;re thinking about health concerns.(...) You&apos;re thinking about job stress or aging parents.(...) You&apos;re thinking about all the big things that plague our world like war and terrorism, economic instability, division in our country, the price of eggs, big things.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
But seriously, worry is something that all of us deal with. And a few weeks ago, I got to sit down with a local therapist here in Dixon named Jeanette Trotter, and I asked her, what are the things that cause worry? So let&apos;s listen together. What are the cause that leads towards overwhelming worry? I think I see that in a variety of ways. It can be things as awful as trauma that has occurred in the person&apos;s life either early on or later in life or whatever that people already have. If such and such happens, there are already tennis stuff that I&apos;m concerned about. I&apos;ve got to protect myself to go into that situation or to deal with that. And I&apos;ve also seen people have grown up with great upbringings, and they worry.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
I think, again, going back to the fear of something could happen. They&apos;re not wrong. Yes, it could. But it&apos;s like there has to be a cutoff point on something. They just keep, like you said, fixating on what could happen and get balled up in this cycle about that specific thing.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
But generally those people, not all the time, but generally those people don&apos;t have just one thing. It&apos;s like what&apos;s the next thing that someone talks about? Oh, let me, you know, are you going to do this or you got to do that to make sure that everything is okay?
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
As Jeanette was talking, maybe you were thinking about someone that you know who always seems to be saying something like, &quot;Have you thought of such and such a thing that could go wrong?&quot; Or, &quot;How are you planning for the outcome of such and such?&quot;
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Now, if you couldn&apos;t think of anyone in your life that normally does that, that means that you are the person in your circle of influence that is the one that&apos;s worrying about stuff.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
But others of you might be wondering how worry is different from anxiety or stress. And you&apos;re right that they&apos;re closely related. And I&apos;m not a medical expert,(...) but here&apos;s how I would do my oversimplification for where worry and stress anxiety overlap and what makes them distinct.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
We tend to experience worry in our minds.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And we generally experience anxiety in our bodies.(...) Now, last week, Pastor Eric was talking about how we can experience anxiety as a sense of unrest or unease, kind of like even like a feeling of sickness,(...) right? We don&apos;t feel right, our blood pressure is up, but we can&apos;t sit still. We&apos;re not sure exactly what is causing us to feel that way, but something is causing us to feel that way.(...) And that generalized nature is something else that typifies the difference between anxiety and worry, because worry is often specific while anxiety is broad. Because you can worry about missing your flight or missing the off-ramp on your road trip,(...) whereas other people might feel just an overall sense of anxiety about the whole enterprise of traveling in general.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
But today, we&apos;re talking about worry,(...) because our Jesus story is from a section of Matthew where He tells us multiple times, &quot;Do not worry.&quot; That&apos;s why I want to invite you to open up your Bibles to Matthew 6, if you&apos;re using the Black Seatback Bible in front of you. I believe it&apos;s on page 3 of the New Testament. So you&apos;ve got to flip through a couple hundred pages of the Old Testament and then right around page 700 is where it&apos;s switched over to the New Testament. And Matthew 6 is where we&apos;re going to be today. And as you&apos;re finding that, I want to remind you that this is in the middle of Jesus&apos; famous section of teaching called the Sermon on the Mount, where He&apos;s giving all kinds of practical teaching about what it looks like to live in the Kingdom of God. See, if we believe that God is actually in charge, then the question is, what would it look like for us to live as if He&apos;s King right now? And so in our passage today, Jesus covers five of the biggest topics that most of us worry about. He talks about finances, food, fitness, fashion, and the future.(...) And I did not come up with that list of five things to start with F, but can we just take a moment to appreciate the pastor that came up with five things to start with the same letter? They work hard on that. And, you know, I don&apos;t know about you, but it tickles me to no end when it all alliterates like that.(...) So let&apos;s read together from Matthew 6. We&apos;re going to start in verse 25. It reads, &quot;Therefore I tell you, do not worry about your life, what you will eat or what you will drink or about your body, what you will wear. Is not life more than food and the body more than clothing?(...) Look at the birds of the air. They neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they? And can any of you by worrying add a single hour to your span of life?(...) Now why do you worry about clothing? Consider the lilies of the field, how they grow. They neither toil nor spin, yet I tell you, even Solomon in all his glory was not clothed like one of these. But if God so clothes the grass of the field, which is alive today and tomorrow is thrown into the oven, will he not much more clothe you, you of little faith?
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Therefore do not worry, saying, what will we eat or what will we drink or what will we wear, for it&apos;s the Gentiles who strive for all these things. And indeed your heavenly Father knows that you need all these things. But strive first for the kingdom of God and His righteousness, and all these things will be given to you as well. So do not worry about tomorrow, for tomorrow will bring worries of its own. Today&apos;s trouble is enough for today. And this is the word of the Lord, thanks be to God. And if you want, you can keep it open. We&apos;re going to be walking through it together. We start right there in verse 25, and it says, &quot;Therefore I tell you, do not worry.&quot; And I was always taught in seminary that when a passage starts with &quot;therefore,&quot; you got to look before it to see what the &quot;therefore&quot; is there for. So we got to look back at verse 24, and we see right at the end there it says, &quot;You cannot serve God and wealth.&quot;
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Jesus says, &quot;Don&apos;t worry about finances.&quot; That&apos;s our first &quot;f.&quot; You can&apos;t love both God and money.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
So don&apos;t overly focus on money. Don&apos;t overly obsess about money. And then we get back to our passage starting in verse 25, and He says, &quot;Therefore I tell you, do not worry about your life, what you will eat or drink, food, or about your body, fitness, or what you will wear, fashion.&quot; See, Jesus starts by saying, &quot;Don&apos;t worry about food.&quot; The crowd that Jesus was originally talking about probably did worry about food because they weren&apos;t sure where their next meal was going to come from. There&apos;s a lot more poverty in that area and in that time. They didn&apos;t know for sure if they were going to have a paycheck or a meal coming again, but that&apos;s not the experience of the majority of people here in America. See, most Americans don&apos;t worry about whether they&apos;ll eat.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
We mostly worry about where we&apos;re going to eat next. We worry about eating the wrong kinds of food or eating too much. &quot;Oh, man, that has too much sugar.&quot; Or, &quot;That has too much carbs and I&apos;m on a keto thing, so I can&apos;t do that right now.&quot; But Jesus says, &quot;Don&apos;t worry about food. Don&apos;t worry about your body. Like, don&apos;t obsess about your health.&quot; Because, yes, it&apos;s good to take care of yourself, to be mindful, to make healthy choices, but that can&apos;t be your highest focus in life.(...) And if it&apos;s causing you to fret and wring your hands, well, that&apos;s a clue that there&apos;s an issue. And don&apos;t worry about what you wear, your fashion choices. Another way to say this is, &quot;Don&apos;t worry so much about what other people think of you.&quot;
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
I wonder, maybe, is this one of the things that you worry about(...) before a big event or before you&apos;re getting together with someone important?(...) Do you go through your mind on the different outfit choices, testing the different combinations? &quot;Do I like this one or do I like this one?&quot;
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
There&apos;s a couple of you elbowing each other next to each other right now. See, I used to think that I was someone who I thought I had fashion sense back when I was younger, like, especially when I was younger, I would try and keep up with the trends to try and look cool, to fit in with different groups of people. But now, I don&apos;t have to worry about that as much anymore because I have two women in my life that keep me, make sure I&apos;m dressed well, my wife and my daughter. Megan will often make sure that my shirt, the color matches the pants or that the fit is right. And she&apos;ll let me know if I need to go back and try again. We were talking before service that I have a good handful of just black t-shirts that if she&apos;s not around, I know I can just grab one of those and I&apos;ll be safe. But otherwise, she keeps me straight. And a couple of weeks ago, actually during the summer, I was home alone with the kids and I needed to get them out the door to go to some activity.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And so I was telling Andy, &quot;Hey, come on, get your shoes on, we got to get going.&quot; She said, &quot;Wait, Daddy, do you like my outfit?&quot; So she picked it out herself that day. And I said, &quot;Why, yes, you did such a good job coordinating that outfit. Do you like Daddy&apos;s outfit?&quot;(...) And she paused.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And she looked me up and down.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And she went, &quot;No.&quot;
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Those shorts don&apos;t match that shirt.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
My four-year-old gave me the elevator up and down and the stare of judgment saying, &quot;That&apos;s not good. You need to go change, Daddy.&quot; And I was like, &quot;Gosh, I used to care so much about how I looked and what I wore. And maybe I&apos;ve just swollen the pendulum too far now into the dad who doesn&apos;t care. So I&apos;m glad that I have people to keep me on the straight and narrow.&quot; But that&apos;s the type of thing that Jesus is talking about. Don&apos;t obsess about that. And he actually continues, and if we jump down to verse 34, he continues and says, &quot;Therefore, do not worry about tomorrow, for tomorrow will worry about itself.&quot; Don&apos;t worry about your future.(...) Don&apos;t worry about the economic landscape or your next big work project.(...) Don&apos;t worry about what job you&apos;ll get next. Don&apos;t worry about what might happen if a loved one gets sick or worry about what might happen to your marriage if your spouse is unfaithful. Don&apos;t worry about what might happen if you gain too much weight or lose too much weight or if your preferred political party doesn&apos;t win the next election.(...) Don&apos;t let those things be what overwhelms your life.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
But how do we not worry about these things that are important and are big?
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Well, Jesus shows us how. Go back with me to verse 26.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
He says, &quot;Look at the birds of the air.&quot; &quot;They neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them.&quot; Are you not of more value than they?
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
See, Jesus shows us that we don&apos;t have to spend our life worrying because God loves us and provides for us. I mean, look at the birds. Look how God has set up creation to be this bountiful provision for all animals, but especially birds. And one thing I can tell you about birds is they don&apos;t worry.(...) But that doesn&apos;t mean that they don&apos;t do anything.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
I&apos;m appreciative of the pastor Craig Gershell because he illustrates the difference between concern and worry. Here&apos;s how he describes it. Concern focuses on challenges and moves you to action.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Now, if you think about it, that&apos;s what a bird does when it&apos;s hungry. Right? It goes looking for food. That&apos;s what we&apos;re supposed to do if we&apos;re concerned about something. If we&apos;re concerned about our marriage, then if we feel like it&apos;s struggling, then we do something about it. We seek out counseling or we find some mentors to help us. If we realize that we&apos;ve gained more weight than we should have, concern moves us through the action of cutting out the sugary soda drinks.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Concern focuses on challenges and moves you to action.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
But worry?
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Worry focuses on what&apos;s beyond our control and results in inaction.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Worry is when your mind is just consumed with all the what-if questions that you can&apos;t do anything about, and so you just feel powerless.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Pastor Craig talks about it as he&apos;s saying, &quot;It&apos;s stewing without doing.&quot;
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And that&apos;s why Jesus asks this profound question in verse 27.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
That&apos;s what he says. He says, &quot;Which of you by worrying can add a single hour to your life?&quot;
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
See, that&apos;s the lie of worry, isn&apos;t it? We think that by spending all that time stewing, then that means we&apos;re able to be more prepared, right? We think that makes us more protected.(...) Maybe it&apos;ll make us more able to respond.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Maybe it&apos;ll help us make things better if that thing that we&apos;re worrying about actually happens.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
But we all know the truth is that worrying doesn&apos;t actually make anything better.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
If anything, it makes your mental health worse.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And birds don&apos;t worry, but they don&apos;t sit around doing nothing either, right? Concern moves you to action. The way that they live in trust of God isn&apos;t just by sitting back and waiting for God to just drop food into their laps. Number one is because I don&apos;t think they have laps, but number two, because that&apos;s not how you live in trust of God. See, birds are moved to action when they&apos;re hungry or cold, right? They get up, they fly around,(...) they find a worm, they eat the worm, they fly around some more, they find a spot to sleep, and they sleep at night. And when they&apos;re sleeping at night, usually you don&apos;t hear a bird going chirp, chirp, chirp at two in the morning, pacing their nest back and forth, wondering if the latest state legislation is going to result in more worm shortage in the supply chain. That&apos;s not what typifies these animals because they have this trust in their creator.(...) Because worrying doesn&apos;t make anything better.(...) It doesn&apos;t make you safer. It doesn&apos;t help you prepare.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Worry just consumes you and paralyzes you.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And that&apos;s why it&apos;s similar to how we&apos;ve been talking about stress and anxiety, because worry isn&apos;t a sin.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
It&apos;s a signal.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Just like when the check engine light comes up on your car.(...) The light isn&apos;t the thing that&apos;s wrong.(...) But it is a signal that there is something wrong in your engine. And if you&apos;re smart, you&apos;re going to pay attention to that signal, and you&apos;re going to take your car to the manufacturer. You&apos;re going to take your car to the one who made it because maybe they are able to help you figure out how to fix it.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And if we&apos;re wise,(...) worry is also a signal for us that we need to pay attention to. It&apos;s a signal that we need to go to the one who made us, because only he is the one who knows how to heal us and fix us and help us. Worry isn&apos;t a sin. It&apos;s a signal that it&apos;s time to pray. And so that&apos;s why Jesus tells us in verse 33, he says, &quot;But seek first the kingdom of God, strive for the kingdom of God and his righteousness.&quot;
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Because worry leads to inaction.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Worry keeps us trapped in all of the what-ifs. Worry is a signal that something is wrong.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
But the truth, I mean, if you really want to know what worry says about us,
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
when we are worrying, what we&apos;re telling God is, &quot;God, I don&apos;t trust you.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
I don&apos;t know if you&apos;re actually there for me.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
God, I&apos;m not sure if I believe that you&apos;re really good.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
I&apos;m not sure if I&apos;m willing to wait around for your plan.&quot;
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Pastor Craig talks about the fact that where we worry the most
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
reveals the place where we trust God the least.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
See, what you worry about the most reveals where you trust God the least.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
That&apos;s why I wonder, what is that for you?
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
What do you worry about the most?
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
What most often keeps you up at night?
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Is it a relationship with your spouse or another family member?
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Is it a health concern that fills your heart with worry?
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Is it your finances?
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Maybe you&apos;re living in that constant hamster wheel of trying to stay on top of your expenses but you always know that you&apos;re one job away from missing a payment.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Maybe it&apos;s personal insecurity that keeps you worried. You&apos;re worried that you won&apos;t measure up, that you don&apos;t have what it takes, that others will reject you.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
What is it for you?
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
What do you worry about the most?
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And really,(...) what are we supposed to do when we realize that that means we&apos;re not trusting God in that area of our life?(...) Like, am I just supposed to flip a switch and just immediately start trusting God with my finances?
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Like, I&apos;m supposed to just cross my fingers and trust God with my future and trust Him with my family because I&apos;ve got a family to provide for by... I mean, how do I just trust Him?
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Jesus shows us how? In verse 33,(...) He says, &quot;But seek first, strive first for the kingdom of God and His righteousness, and all these other things will be given to you as well.&quot;
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Jesus is telling us that our job is not to worry.(...) It&apos;s not our job to control everything, to fret about everything, to stress about everything.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
No, our job is to seek God first,(...) to turn to God first, to pursue Him first in everything.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
So I&apos;ve got to ask you, how&apos;s that going?
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
How&apos;s it going in your efforts to seek God first? Because you might have been following Jesus for your whole life,(...) but is He first in your life?
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
I wonder for myself, is He first in my life? Like, really first?
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Is He first in your day?
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Do you start your day turning to God and asking Him to lead you towards His plan?
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Do you put God first in your finances?
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Recognizing that everything you have is a gift from Him already, and He&apos;s calling you to trust Him in your finances by investing it into His work around you? Do I do that?
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Is God first in your relationships?
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Like with your spouse or your friends or even your kids? Or is your relationship based around whether or not you&apos;re taking care of each other, or whether or not you are acting the way that you expect the other person to act?
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Is God the first place that your mind drifts to?(...) Or is it rather the things that normally worry you so often?
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
See, our passage today is showing us that God cares for you.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
We are so important to Him, and He has proven what an amazing, intentional, detailed creator and sustainer He is with the way that He takes care of creation. And yet we&apos;re the ones that He came and died for.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And so when we worry, one, we don&apos;t have to worry, think about it as like this big, awful thing, because it&apos;s not sin, but we don&apos;t have to just accept it either.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Worry isn&apos;t a sin, but it&apos;s a signal that it&apos;s time to pray. See, we get to bring our worries to God in prayer so that He can reassure us, so that He can address the places where we lack trust, so that He can give us His peace. And if you do,(...) there are three things that I guarantee could happen with what you&apos;re worrying about. No matter what worries you, it will result in one of these three things.(...) Number one, what you&apos;re worried about might never happen.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
There&apos;s a study done at Penn State where researchers got a couple thousand people(...) and asked them to write down all the things they were worried about over the next month. And then they journaled daily over the next 30 days to figure out how many of those things actually came true.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And over the course of the 30 days, all the things they worried about,(...) 91%(...) of those worries never came true.(...) Nine out of ten things that they were worried about never happened.(...) Only 10% of the things that you&apos;re worrying about might ever happen, but 100% of the time that you&apos;re worrying, it&apos;s robbing your life of peace and joy.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
One thing that might come from your worries is that it might never happen. But the second thing is, it might happen, but it won&apos;t be as bad as you thought.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
I mean, yes, the project that worked didn&apos;t go as well as you thought, but it ended up not meaning as much as originally you had thought.(...) Or you had that confrontation with your friend, right? The family member that you had that disagreement with and it&apos;s been eating you up,(...) and you had that confrontation, but guess what? You didn&apos;t explode on the spot.(...) Yes, it was tense and awkward, but now you&apos;re moving forward together.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
See, what you&apos;re worried about, it might never happen. Or it might happen and not be as bad as you thought.(...) And the third outcome is whatever you&apos;re worrying about, it might happen,
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
and God will carry you through it.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
This is especially true of anyone who&apos;s ever lost a loved one. You know exactly what I&apos;m talking about, especially if you knew that they were going to pass for a while, because you saw it coming on the horizon, you&apos;re worried about what that would mean, you began the grieving process even before they were gone and then they passed.(...) And it might have been the darkest time in your life.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
You felt alone,(...) abandoned,(...) sick to your stomach,(...) so mad that you could cry,
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
so sad that you couldn&apos;t even be mad.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And yet, God brought you through it.(...) And even though there are still some dark days, God has proven to be faithful in helping you heal and move forward.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
See, stress, anxiety, and worry, they&apos;re all common experiences in our lives. And they aren&apos;t sin, they&apos;re just a signal that we need to turn to God in prayer. And we need to commit to the habit of prayer, because through that God&apos;s actually able to transform our minds and heal the pathways of our brains so that we can experience freedom from the old patterns.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
So what are you worried about today?
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Because maybe God is trying to get your attention to show that where you&apos;re worried the most is actually the place where you&apos;re trusting Him the least.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Maybe God is inviting you to finally trust Him by turning to Him in prayer about that thing.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Maybe He&apos;s been trying to get your attention for a while now.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
See, if that&apos;s you, at some point today I want you to grab that green card that&apos;s in front of you and just write down what it is you&apos;ve been worrying about. And then maybe you can even write a prayer, something like, &quot;God, help me to trust you more in this area.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Help me to see that you&apos;re a good Father who provides for me.&quot;(...) And you can keep that card if you want, or if you want you can drop it off in the wooden box on your way out. And Pastor Eric and I would love to pray with you about that. If you&apos;re joining us online, you can just type into the comments section, &quot;I want prayer,&quot; and someone will reach out to you this week to continue partnering with you in that journey.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
See, we get to bring our worries to God in prayer because the good news is that God already knows all the things that are burdening us. And He&apos;s already calling after us, trying to get us to let go of those things that weigh us down so that we can take hold of Him.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
So what is holding you down?
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
What is God inviting you to give to Him in prayer so that He can help you carry it?
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
What do you need to write down on that green card in front of you?&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[How to Calm Anxiety (For Us and Others) |09.24.23| Stress Free School Year Pt.2]]></title>
            <description><![CDATA[<div data-html="true">Mark 14:32-42
Pastor Erik Anderson
<br /><br />
My name is Eric, I'm one of the pastors here. You can join us. And yes, in fact, it is true. Drew and I did match this morning. So you may have noticed already, we have a beautiful old lady in our church. She's in a nursing home. And as age comes along, sometimes there's some confusion. You can't keep something straight. And so she'll oftentimes tell her son, who's also very involved in our church, oh, the pastor came to visit me today. And he'll go, well, which one? And she'll go,(...) I can't remember. He goes, is it beard or is it big?(...) And she goes, well, it was beard. Okay, then that's pastor Drew, right? So that's how you can tell us apart, even though we're wearing the same clothes. This morning, we are gonna be in Mark chapter 14. We're gonna hear from the word of the Lord in Mark chapter 14. If you want to, you can grab the Bible in the seat back in front of you. And I did not look up the page number before I got up here. So if you get to it, the first person to get to it, Mark chapter 14, it's in the New Testament. I need you to holler it out. And there's a prize. If you are the first person to get it, you can go have a cookie or a brownie or whatever's out there out in the atrium. What page is it?(...) 39 is what I hear, 39. Your reward is gonna be out in the atrium as you head out today. We're gonna be in Mark chapter 14, verses 32 through 42, where we are. And this is what it reads. They went to a place called Gethsemane. And he said to his disciples, sit here while I pray. He took with him Peter and James and John and began to be distressed and agitated. And he said to them, I am deeply grieved even to death. Remain here and keep awake. And going a little farther, he threw himself on the ground and prayed that if it were possible, the hour might pass from him. He said, Abba, Father, for you all things are possible. Remove this cup from me. Yet not what I want, but what you want. He came and found them sleeping. And he said to Peter, Simon, are you still asleep? Could you not keep awake one hour? Keep awake and pray that you may not come into the time of trial. The spirit indeed is willing, but the flesh is weak.
<br /><br />
(...)
<br /><br />
And again, he went away and prayed, saying the same words. And once more, he came and found them sleeping, for their eyes were very heavy and they did not know what to say to him. He came a third time to them and said to them, are you still sleeping and taking your rest? Enough, the hour has come. The Son of Man is betrayed into the hands of sinners. Get up, let us be going. See my betrayer is at hand. This is the word of the Lord.(...) Thanks be to God. Well, this last week, I was at Walmart or somewhere, I can't remember where I was, but there was a gentleman who was at the checkout line and talking to the cashier. And I wasn't eavesdropping, I promise, but as I passed by, I heard him clearly say one phrase. He goes, seems like everything's going up right now, except for wages.
<br /><br />
(...)
<br /><br />
I think how true is that? We live in a state of our nation right now where it seems like all the prices for everything is going up. Have you tried to buy a double at McDonald's? Now they're like six bucks, they're expensive.
<br /><br />
(...)
<br /><br />
Gas is almost $4 a gallon now. I don't know if you've tried to shop for a used car, but they're very expensive. Or if you have tried to purchase a home, the interest rates are insane. My wife and I bought this beautiful home five years ago, thinking it was a great starter home. We got 2.9 interest rate, and now we realize that our starter home is our forever home because we can't afford to move because the interest rates are so high. We feel this tightness of the economy, but not only that, we also have this disruption and divide in our politics. Experts are saying that our country is more divided politically now than it was since the Civil War.
<br /><br />
(...)
<br /><br />
We have this impeachment inquiry into President Biden that Congress has announced recently.
<br /><br />
(...)
<br /><br />
President Trump is facing over 90 felony charges in several states, and nobody can agree about anything on anything.(...) There's yelling, name calling,(...) dissension,(...) meanness. Many of us have sent our kids to school recently, and we hear about the things that they're facing in school, the things that they're hearing from other kids, hearing from the internet. There's a lot to be worried about right now.
<br /><br />
(...)
<br /><br />
How you doing? Feeling okay?
<br /><br />
(...)
<br /><br />
Maybe you've been feeling that tightness in your stomach.
<br /><br />
(...)
<br /><br />
Maybe the heaviness on your chest, your breath has become shallow.
<br /><br />
(...)
<br /><br />
Anxiety and the things that we face affects us in many different ways, but one thing is for sure that not many of us feel at total peace right now,
<br /><br />
(...)
<br /><br />
which is why we're going through this teaching series, talking about stress, anxiety,(...) and worry.(...) In our passage today, we actually read about a time that Jesus himself experienced anxiety. This is what we hear in verse 33. This is when they go to the Garden of Gethsemane to pray, and he brings with him Peter, James, and John, and he began to be distressed and agitated.
<br /><br />
(...)
<br /><br />
And he said to them, "I am deeply grieved, even to death.(...) "Remain here and keep awake." At this point in Jesus' ministry, he knows that the next day, he is surely gonna be facing death.
<br /><br />
(...)
<br /><br />
He is gonna be facing brutal torture, brutal abuse, and that he will have to die.(...) He knows that this is coming. He knows that Judas has betrayed him. He confronted him at dinner the night before, and Judas left.(...) He knows what's going to happen.
<br /><br />
(...)
<br /><br />
And it says that as they go to the Garden to pray,
<br /><br />
(...)
<br /><br />
he's feeling distressed and agitated, and that kinda has this sense of like, you can't sit still.
<br /><br />
(...)
<br /><br />
There's this kind of irritability, this kind of anger that comes along with being agitated. And he's feeling this sense of grief. He even tells his friends, "I'm deeply grieved, even to death."
<br /><br />
(...)
<br /><br />
And many scholars think that this is Jesus communicating like it's that feeling of, "I just wish we were all over.
<br /><br />
(...)
<br /><br />
"I wish I didn't have to do this. "I wish I would just die now, "so I don't have to go through what's happening later. "I'm grieved deeply, even to death."
<br /><br />
(...)
<br /><br />
We see here in this passage, Jesus experiencing anxiety.
<br /><br />
(...)
<br /><br />
Today, we're going to talk about anxiety, what it is, how it affects us, and what Jesus did in response to this feeling of anxiety. And we're actually gonna be helped by a wonderful lady over in Dixon named Jeanette Trotter, who is a licensed Christian counselor, and she just does amazing work over there. We have people here at New Life Friends that have benefited from her.
<br /><br />
(...)
<br /><br />
And a couple weeks ago, Pastor Drew sat down and had a conversation with her, and they recorded it. And he asked her several questions about stress and anxiety and those kinds of things. And at one point, he asks how she would define anxiety, and this is her response. Let's listen in. How would you define anxiety? - I would say it is a sense of irritability.
<br /><br />
(...)
<br /><br />
Could be just one thing, but it could be several things in the fear of not being able to have control over it.
<br /><br />
(...)
<br /><br />
Some people have social anxiety,(...) that they walk into a room and they feel like people are looking at them or talking about them or,(...) which is usually not true.
<br /><br />
(...)
<br /><br />
But we do have those anxieties. People have them about different things. I mean, it could be specific to the way a parent spoke to them. It could be stuttering. It could be the anxieties of fitting in at school.
<br /><br />
(...)
<br /><br />
They're just worried,
<br /><br />
(...)
<br /><br />
which behind that a lot of times is fear of not being accepted or fear that something's gonna happen.(...) Awful might happen.
<br /><br />
(...)
<br /><br />
- Jeanette talks about how anxiety is a sense of irritability and a fear of not being able to control a situation,(...) a fear of not being able to handle something that you're facing.
<br /><br />
(...)
<br /><br />
So when we're talking about anxiety, we kind of talk about two things. Fear is kind of the core emotion. It's the good thing that God has given us to help us survive. Fear is a good thing. It's okay to be afraid of some things. As I was preparing this this week, I was thinking about fear and I was reminded of the story that happened when I was in late high school. And I had a really good friend during that time that we hung out all the time. He had an older brother who lived south of town, out in the country. And so we kind of ran around with him a little bit and hung out with him. Well, one time my buddy and I are hanging out and he gets a call and it's his brother saying, dude, we caught a rattlesnake at my house. You need to come check it out. All right, so this is down in Kansas where they have rattlesnakes, yes. And his older brother and another friend whose name is Tim, they were out there walking past a bush and they heard the distinct rattle and they somehow had wrangled this rattlesnake out of the bush and covered it with a five gallon bucket. Now they had children in this kind of stuff. So really they needed to kill this rattlesnake. They needed to kill it. So by the time my friend and I got there, they had a piece of plywood or two by four, something like that, where they had notched out a little grooves, they could trap the snake and then they had a hatchet so they could chop its head off, right? So my buddy's older brother had the two by four, Tim, his other friend had the hatchet and they were ready to go. So my buddy lifts up the bucket, the rattlesnake's going, its tail's going, it starts crawling around and my friend's older brother loses it. He's like, "I can't do it, I can't do it." And Tim manned up and did what he needed to do and he's like, "Give me that thing." And he takes the two by four and catches the rattlesnake and then just takes its head off.(...) You should be afraid of snakes.
<br /><br />
(...)
<br /><br />
Snakes are scary.(...) Some of them are venomous, you should be afraid. Being afraid is okay. That is a gift that God has given us to help us survive.
<br /><br />
(...)
<br /><br />
Fear is okay.
<br /><br />
(...)
<br /><br />
Anxiety is the physical response that we have when we perceive a fear that we can't control.
<br /><br />
(...)
<br /><br />
That's what anxiety is. It's the perception of a threat or lack of control,(...) something that we can't handle.(...) So for example,(...) our kids going to school,
<br /><br />
(...)
<br /><br />
our kids are going to school and we know they will probably have friends.
<br /><br />
(...)
<br /><br />
They will almost certainly be safe
<br /><br />
(...)
<br /><br />
and everything will be okay.
<br /><br />
(...)
<br /><br />
But we have a lot of anxiety because we don't know for sure what's going to happen. We don't know if they're gonna be bullied or if they're gonna find friends. We don't know how well they're gonna get along with their teacher. We don't know these things and so then we have anxiety around it. We feel that shortness of breath, the knot in our stomach when you drop them off to school and then your child also feels that anxiety. The tantrums, the meltdowns, all that kind of stuff is them expressing their anxiety.
<br /><br />
(...)
<br /><br />
Jesus in this passage is experiencing this anxiety.
<br /><br />
(...)
<br /><br />
He knows this thing is going to happen. He knows he's gonna face death. He knows he's gonna face torture. He knows he's gonna be brutalized. He knows it's gonna be painful and difficult and ultimately he will have to die and really at the end of the day,(...) he can't stop it from happening
<br /><br />
(...)
<br /><br />
because it's all part of the plan. It's what him and the father had decided to do before time. He knew this would have to happen, but he still felt the anxiety.(...) And Jesus actually makes an interesting point later on as he's talking to his friends
<br /><br />
(...)
<br /><br />
and he says this in verse 38. He says, "Keep awake and pray(...) "that you may not come into the time of trial, "that they themselves may not have to face "what he has to face.(...) "The spirit indeed is willing,(...) but the flesh is weak."
<br /><br />
(...)
<br /><br />
Jesus was fully God and fully man. That means he had a body like ours. He had flesh like ours. And he's experiencing this anxiety and he actually notes here that it is the flesh that is weak.(...) It's the flesh that is the problem. It's not the spirit. It's not the willpower or the drive that we have. It's not the Holy Spirit filling us and giving us gifts, but it's actually our flesh. And anxiety and stress oftentimes is stored in our bodies.(...) Our bodies have the response to fear. And that's why we're talking about when we feel that anxiety, that sense of irritability, it's because our bodies don't feel good.
<br /><br />
(...)
<br /><br />
We get tense and nervous and our stomachs don't feel good and our chest don't feel good. We can't sleep. We just wanna lay around and not have to face what we have to face. That's all a physical response to the stress and the fear that we're facing.(...) I experienced this in a pretty big way when I was younger. This was right after Sarah and I were married and I had just finished school. I had gone through my schooling, my internship, and I got my first call, my first appointment as a pastor.(...) And this church, I don't know
<br /><br />
(...)
<br /><br />
how they were foolish enough to do this, but they called a fresh-faced 23-year-old right out of college who knew nothing, right? So I roll into this church, 23 years old, thinking that I'm on top of the world, that I'm Superman, and I'm thrust into a leadership position at a church that is just rife with conflict.
<br /><br />
(...)
<br /><br />
This church was in Southwest Wisconsin, this little itty-bitty town. Everyone who lived there had been there for several generations. Most of the founding families of the church still had family members at the church. There was lots of power brokers relationally. There were also lots of power brokers financially.
<br /><br />
(...)
<br /><br />
And as I'm thrust into this conflict, it was like, it just felt like we were just like, like I was thrown into the middle of a fistfight.(...) There was always something going on, always some sort of drama. And this eventually led into blowups and confrontations in front of the church, these issues where we had to actually take our board and go into a secret session because we needed to protect the anonymity of the board of members because of the decisions that we were making. And this ultimately led to vague threats, the kind of you'll be sorry type, and ultimately police presence at the church on Sunday mornings.
<br /><br />
(...)
<br /><br />
It was a rough, rough time. And you can ask my wife, for those two years, I was sick every day.(...) I was sick all the time.
<br /><br />
(...)
<br /><br />
I had GI issues, indigestion issues. I was always sick with cold. My allergies were going crazy.(...) For two years, I was running on adrenaline and stress with no rest and no respite.
<br /><br />
(...)
<br /><br />
And that's what anxiety does to your body.
<br /><br />
(...)
<br /><br />
It makes you sick.(...) Your body can't function like that for a long time or you get sick. And so it's actually our flesh that is weak. It's our flesh that has the response of anxiety. It's our flesh that has this response of irritability and anger and not feeling good. And the flesh is weak because of the consequences of sin unleashing our world.(...) It's kind of like how God did not design our world to have hurricanes, tornadoes, earthquakes, these kinds of things. It is an unfortunate consequence of our world being broken(...) because of the sin that we all collectively engage in.(...) And just like we can't say that someone sins and they're punished, because we know that that's not how that works, we just know that there's just this unfortunate brokenness to life.(...) And all of us have to face it and our bodies have to face it too.
<br /><br />
(...)
<br /><br />
So sickness and weakness is actually just this unfortunate consequence. It's an unfortunate brokenness that we have to deal with.
<br /><br />
(...)
<br /><br />
And so the question is what do we do?
<br /><br />
(...)
<br /><br />
What do we do about this response that our body has? And even this response that Jesus's body had where he was irritable in these kinds of things. What do we do with this? And Jesus actually walked this path.(...) And he did two things. One is he accepted it. He acknowledged and accepted it. And the second is that he prayed. This is his prayer.
<br /><br />
(...)
<br /><br />
He says Abba Father, and the word Abba is just, it's almost like, it's like a child's way of saying dad.(...) Right? Abba Father, for you all things are possible.(...) Remove this cup from me. It's a cup of suffering. It's this thing that he has to go through, his crucifixion. But not what I want, but what you want.
<br /><br />
(...)
<br /><br />
Ultimately, Jesus's anxiety led him to this point.
<br /><br />
(...)
<br /><br />
Not what I want, but what you want.
<br /><br />
(...)
<br /><br />
Jeanette Trotter actually had a couple of things to say about this very thing. So let's listen to her. - And so if people are experiencing anxiety where they feel heightened, they feel on edge, they feel always certain that the other shoe is gonna drop. What are some maybe practical things that people could do to try and deal with that anxiety, process that anxiety, reduce that anxiety? - Yeah, I usually teach for that first session for people who have higher anxiety, generally teach deep breathing, breathing through your nose, filling up your lungs and your diaphragm. You can hold it or not, and then slowly exhale through the mouth. So that tends to help the body kind of center itself and the body's getting all the oxygen that it needs. And to go along with that, I teach what we call thought stopping. We have to deal with not only what the body is doing as it's experiencing the anxiety, we have to attend to what the mind is doing. But I caution people to not avoid troubling and overwhelming thoughts because what you do, it's like sweeping it under a rug. And we all know what happens when there's a lot of stuff swept under the rug, it creates a bump and we're tripping over it at some point. And it actually increases the anxiety.(...) So I caution people, you use the thought stopping technique when you need it to focus on whatever you're doing, but do not avoid it altogether.
<br /><br />
(...)
<br /><br />
- Jeanette Trotter advises that we do not sweep these feelings under the rug(...) and we do not avoid them. She does mention briefly this idea of thought stopping, but that's just for the idea of trying to get through the day, trying to do what you need to do. But she says, don't sweep it under the rug except you need to acknowledge your feelings. You need to work through them. You need to even accept them because if we cannot accept our anxiety, we actually end up creating more anxiety. We have anxiety about our anxious thoughts and this leads into a spiral. So this is why we see in verse 33, Jesus, when he takes Peter, James and John with him, he just acknowledges his feelings.
<br /><br />
(...)
<br /><br />
I am deeply grieved, even to death.
<br /><br />
(...)
<br /><br />
Jesus does not stand in judgment over his own feelings.
<br /><br />
(...)
<br /><br />
He acknowledges them, he accepts them.
<br /><br />
(...)
<br /><br />
Oftentimes we treat anxiety, these feelings of worry and these feelings of irritability, these kinds of things, we treat them as a weakness or a sin.(...) We tell our kids to toughen up and to stop crying and get in there and do what you need to do.
<br /><br />
(...)
<br /><br />
But anxiety is not a weakness.
<br /><br />
(...)
<br /><br />
Anxiety is not a moral failure.
<br /><br />
(...)
<br /><br />
Anxiety is not a character flaw.
<br /><br />
(...)
<br /><br />
Jesus does not sin.
<br /><br />
(...)
<br /><br />
Jesus is not immoral.
<br /><br />
(...)
<br /><br />
And he himself experienced this anxiety.
<br /><br />
(...)
<br /><br />
He himself experienced the distress and the agitation, the irritability. He himself experienced the grief and that feeling of I just wish it was over so I don't have to deal with whatever it is. Anxiety is not a weakness. The physical effects of anxiety are not sin.
<br /><br />
(...)
<br /><br />
It is not a sin to be anxious.
<br /><br />
(...)
<br /><br />
It can't be.(...) These physical effects that we feel, this worry, this response that our body has, this is not a sin.
<br /><br />
(...)
<br /><br />
Because Jesus experienced it too.
<br /><br />
(...)
<br /><br />
There was this family that I got to know the last couple of years and the matriarch of this family was this wonderful woman who was beloved by her family. I mean, she was the center of everyone's lives.
<br /><br />
(...)
<br /><br />
And this was a couple of years ago. She wasn't feeling very good, she was feeling sick and they found out that she had cancer.(...) And this devastated the family. I was connected to one of her adult daughters and so her daughter said, "Hey Pastor Eric, "can you come and visit my mom? "Can you come and talk to her a little bit? "She needs some help." Everyone was devastated. Everyone was torn up by this.
<br /><br />
(...)
<br /><br />
She had to face this sickness. And many of you in this room also have had to face this.(...) As I visited her and met with her and prayed with her, they were processing as people normally do. And when the time came for her to get treatment and then ultimately to have surgery to remove the tumor from her abdomen, the doctors opened her abdomen up and they found cancer everywhere inside of her.
<br /><br />
(...)
<br /><br />
And they just sewed her back up because they knew that there was nothing they could do.
<br /><br />
(...)
<br /><br />
Afterwards they told the family that probably 30 to 90 days is all that she has.
<br /><br />
(...)
<br /><br />
And this devastated the family even more. So my visits became more frequent to talk with her and to pray with her. And the amazing thing is over time,
<br /><br />
(...)
<br /><br />
she experienced peace even in the face of death.
<br /><br />
(...)
<br /><br />
She knew her days were numbered. There was literally a ticking time bomb inside of her that was going to take her life.
<br /><br />
(...)
<br /><br />
And she learned to accept her own death.
<br /><br />
(...)
<br /><br />
Her husband didn't accept her death at first.
<br /><br />
(...)
<br /><br />
For a while as I was visiting her, her husband was never around because he didn't want to talk to me. He didn't want to talk to the pastor. He was angry at God. He was angry at me. He was angry at cancer. He was just mad and he didn't want to talk.
<br /><br />
(...)
<br /><br />
Finally, at one point it got so bad that he did agree to talk to me. And I'll never forget it. We were sitting at their dinner table
<br /><br />
(...)
<br /><br />
and he just kind of starts going off, tearing into me about it. Why would God do this? I mean, this woman was his beloved. He would say she is the most beautiful and wonderful woman ever. And he just tore into me. Why would God do this? Why would God do that? Swearing up and down at me, at God, at everything. And once he finished, he said, "What are you gonna do about that?"
<br /><br />
(...)
<br /><br />
I just kind of leaned over and I said,
<br /><br />
(...)
<br /><br />
"Your wife is going to die(...) "and there's nothing you can do to fix that.
<br /><br />
(...)
<br /><br />
"What are you going to do about that?"
<br /><br />
(...)
<br /><br />
He sat back and goes, "Well,(...) I don't know."
<br /><br />
(...)
<br /><br />
And that was the door.
<br /><br />
(...)
<br /><br />
That was all that I needed to get my foot in.(...) And I began to meet with him too, to visit him, to begin to talk through it. And would you know what a miracle happened?
<br /><br />
(...)
<br /><br />
God gave that family peace where there was no peace.
<br /><br />
(...)
<br /><br />
She experienced peace, the husband experienced peace, the whole family experienced peace. When there was no peace, there was only devastation.
<br /><br />
(...)
<br /><br />
All of them grew in their faith. All of them learned to accept what God had given their family. All of them learned to work within this and receiving even this death, ultimately as a gift to them.
<br /><br />
(...)
<br /><br />
And they learned not to hate her death,
<br /><br />
(...)
<br /><br />
but instead to find joy and hope in it.
<br /><br />
(...)
<br /><br />
Peace came to this household because they were willing to accept the thing that they couldn't control.
<br /><br />
(...)
<br /><br />
Anxiety is not a sin.
<br /><br />
(...)
<br /><br />
They were not in sin for being anxious and devastated by what happened.
<br /><br />
(...)
<br /><br />
They found growth and found healing because they were able to recognize anxiety what it is. It's not a sin, but it's a signal.
<br /><br />
(...)
<br /><br />
It's a signal to pray.
<br /><br />
(...)
<br /><br />
It's a signal to turn ourselves to God, to throw ourselves upon Jesus.
<br /><br />
(...)
<br /><br />
There's a pastor, Craig Groeschel, Pastor Drew mentioned him last week, and he had this great metaphor. It's one of the best metaphors I've heard.
<br /><br />
(...)
<br /><br />
And he said that stress and anxiety and worry are like a check engine light. When your car's check engine light comes on, the fact that that light is on is not the problem.(...) It's telling you there's a problem in the engine that needs to be addressed.
<br /><br />
(...)
<br /><br />
When our bodies are experiencing anxiety, that's not the problem.
<br /><br />
(...)
<br /><br />
But it's actually a signal to us(...) that we are fearful, that we are worried about something, and it's actually can help us accept it, turn to our Lord and receive healing and receive power to face the days ahead.
<br /><br />
(...)
<br /><br />
That we can actually see, we can actually accept and receive the feelings as what they are, a signal to throw ourselves upon Jesus.
<br /><br />
(...)
<br /><br />
Because he himself lived in a body.
<br /><br />
(...)
<br /><br />
He himself experienced what we experience in our bodies.
<br /><br />
(...)
<br /><br />
And Jesus actually redeems these feelings of anxiety.(...) He actually redeems these feelings of worry because he went through it himself.
<br /><br />
(...)
<br /><br />
The divine went through anxiety.
<br /><br />
(...)
<br /><br />
The divine went through worry.
<br /><br />
(...)
<br /><br />
He turned toward his father in prayer.
<br /><br />
(...)
<br /><br />
And he accepted what God was giving to him.(...) Because I love this statement that Jesus says here.(...) He's praying to God, with you all things are possible.(...) Remove this cup from me.(...) We were stopped to realize that this is Jesus, the God-man, the one who with the father had planned this whole thing.
<br /><br />
(...)
<br /><br />
Planned that he knew he was gonna have to die. That was the whole reason that he was sent to earth. That was the reason he was born in flesh. And yet here he is praying to the father to let it not happen.
<br /><br />
(...)
<br /><br />
The flesh is weak. That was the temptation that Jesus was facing in his flesh. And ultimately he leaves with this, not what I want, but what you want.(...) You see, prayer gets us out of our heads and it actually also gets us out of our bodies. It allows us to have rest and have respite. It allows us to receive peace when we don't have peace because the Lord gives us the Holy Spirit. The Lord gives us the power to face the days ahead.
<br /><br />
(...)
<br /><br />
Even when our bodies are weak, the Holy Spirit is strong.
<br /><br />
(...)
<br /><br />
Anxiety is not a sin, but it helps point us to Jesus.
<br /><br />
(...)
<br /><br />
It helps us do exactly what Jesus did here, to throw ourselves onto our father(...) and pray not what I want, but what you want.
<br /><br />
(...)
<br /><br />
Amen.</div>]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/how-to-calm-anxiety-for-us-and-others-09-24-23-stress-free-school-year-pt-2</link>
            <guid isPermaLink="false">ef9f49d2-58bd-4ffc-8277-2eacfe3e570e</guid>
            <pubDate>Sun, 24 Sep 2023 13:36:01 GMT</pubDate>
            <enclosure url="https://newlifesaukvalley.thechurchco.site/tcctrack/audio/93172/listens.mp3" length="69557760" type="audio/mpeg"/>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Mark 14:32-42
Pastor Erik Anderson
&lt;br /&gt;&lt;br /&gt;
My name is Eric, I&apos;m one of the pastors here. You can join us. And yes, in fact, it is true. Drew and I did match this morning. So you may have noticed already, we have a beautiful old lady in our church. She&apos;s in a nursing home. And as age comes along, sometimes there&apos;s some confusion. You can&apos;t keep something straight. And so she&apos;ll oftentimes tell her son, who&apos;s also very involved in our church, oh, the pastor came to visit me today. And he&apos;ll go, well, which one? And she&apos;ll go,(...) I can&apos;t remember. He goes, is it beard or is it big?(...) And she goes, well, it was beard. Okay, then that&apos;s pastor Drew, right? So that&apos;s how you can tell us apart, even though we&apos;re wearing the same clothes. This morning, we are gonna be in Mark chapter 14. We&apos;re gonna hear from the word of the Lord in Mark chapter 14. If you want to, you can grab the Bible in the seat back in front of you. And I did not look up the page number before I got up here. So if you get to it, the first person to get to it, Mark chapter 14, it&apos;s in the New Testament. I need you to holler it out. And there&apos;s a prize. If you are the first person to get it, you can go have a cookie or a brownie or whatever&apos;s out there out in the atrium. What page is it?(...) 39 is what I hear, 39. Your reward is gonna be out in the atrium as you head out today. We&apos;re gonna be in Mark chapter 14, verses 32 through 42, where we are. And this is what it reads. They went to a place called Gethsemane. And he said to his disciples, sit here while I pray. He took with him Peter and James and John and began to be distressed and agitated. And he said to them, I am deeply grieved even to death. Remain here and keep awake. And going a little farther, he threw himself on the ground and prayed that if it were possible, the hour might pass from him. He said, Abba, Father, for you all things are possible. Remove this cup from me. Yet not what I want, but what you want. He came and found them sleeping. And he said to Peter, Simon, are you still asleep? Could you not keep awake one hour? Keep awake and pray that you may not come into the time of trial. The spirit indeed is willing, but the flesh is weak.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And again, he went away and prayed, saying the same words. And once more, he came and found them sleeping, for their eyes were very heavy and they did not know what to say to him. He came a third time to them and said to them, are you still sleeping and taking your rest? Enough, the hour has come. The Son of Man is betrayed into the hands of sinners. Get up, let us be going. See my betrayer is at hand. This is the word of the Lord.(...) Thanks be to God. Well, this last week, I was at Walmart or somewhere, I can&apos;t remember where I was, but there was a gentleman who was at the checkout line and talking to the cashier. And I wasn&apos;t eavesdropping, I promise, but as I passed by, I heard him clearly say one phrase. He goes, seems like everything&apos;s going up right now, except for wages.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
I think how true is that? We live in a state of our nation right now where it seems like all the prices for everything is going up. Have you tried to buy a double at McDonald&apos;s? Now they&apos;re like six bucks, they&apos;re expensive.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Gas is almost $4 a gallon now. I don&apos;t know if you&apos;ve tried to shop for a used car, but they&apos;re very expensive. Or if you have tried to purchase a home, the interest rates are insane. My wife and I bought this beautiful home five years ago, thinking it was a great starter home. We got 2.9 interest rate, and now we realize that our starter home is our forever home because we can&apos;t afford to move because the interest rates are so high. We feel this tightness of the economy, but not only that, we also have this disruption and divide in our politics. Experts are saying that our country is more divided politically now than it was since the Civil War.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
We have this impeachment inquiry into President Biden that Congress has announced recently.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
President Trump is facing over 90 felony charges in several states, and nobody can agree about anything on anything.(...) There&apos;s yelling, name calling,(...) dissension,(...) meanness. Many of us have sent our kids to school recently, and we hear about the things that they&apos;re facing in school, the things that they&apos;re hearing from other kids, hearing from the internet. There&apos;s a lot to be worried about right now.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
How you doing? Feeling okay?
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Maybe you&apos;ve been feeling that tightness in your stomach.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Maybe the heaviness on your chest, your breath has become shallow.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Anxiety and the things that we face affects us in many different ways, but one thing is for sure that not many of us feel at total peace right now,
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
which is why we&apos;re going through this teaching series, talking about stress, anxiety,(...) and worry.(...) In our passage today, we actually read about a time that Jesus himself experienced anxiety. This is what we hear in verse 33. This is when they go to the Garden of Gethsemane to pray, and he brings with him Peter, James, and John, and he began to be distressed and agitated.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And he said to them, &quot;I am deeply grieved, even to death.(...) &quot;Remain here and keep awake.&quot; At this point in Jesus&apos; ministry, he knows that the next day, he is surely gonna be facing death.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
He is gonna be facing brutal torture, brutal abuse, and that he will have to die.(...) He knows that this is coming. He knows that Judas has betrayed him. He confronted him at dinner the night before, and Judas left.(...) He knows what&apos;s going to happen.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And it says that as they go to the Garden to pray,
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
he&apos;s feeling distressed and agitated, and that kinda has this sense of like, you can&apos;t sit still.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
There&apos;s this kind of irritability, this kind of anger that comes along with being agitated. And he&apos;s feeling this sense of grief. He even tells his friends, &quot;I&apos;m deeply grieved, even to death.&quot;
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And many scholars think that this is Jesus communicating like it&apos;s that feeling of, &quot;I just wish we were all over.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
&quot;I wish I didn&apos;t have to do this. &quot;I wish I would just die now, &quot;so I don&apos;t have to go through what&apos;s happening later. &quot;I&apos;m grieved deeply, even to death.&quot;
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
We see here in this passage, Jesus experiencing anxiety.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Today, we&apos;re going to talk about anxiety, what it is, how it affects us, and what Jesus did in response to this feeling of anxiety. And we&apos;re actually gonna be helped by a wonderful lady over in Dixon named Jeanette Trotter, who is a licensed Christian counselor, and she just does amazing work over there. We have people here at New Life Friends that have benefited from her.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And a couple weeks ago, Pastor Drew sat down and had a conversation with her, and they recorded it. And he asked her several questions about stress and anxiety and those kinds of things. And at one point, he asks how she would define anxiety, and this is her response. Let&apos;s listen in. How would you define anxiety? - I would say it is a sense of irritability.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Could be just one thing, but it could be several things in the fear of not being able to have control over it.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Some people have social anxiety,(...) that they walk into a room and they feel like people are looking at them or talking about them or,(...) which is usually not true.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
But we do have those anxieties. People have them about different things. I mean, it could be specific to the way a parent spoke to them. It could be stuttering. It could be the anxieties of fitting in at school.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
They&apos;re just worried,
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
which behind that a lot of times is fear of not being accepted or fear that something&apos;s gonna happen.(...) Awful might happen.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
- Jeanette talks about how anxiety is a sense of irritability and a fear of not being able to control a situation,(...) a fear of not being able to handle something that you&apos;re facing.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
So when we&apos;re talking about anxiety, we kind of talk about two things. Fear is kind of the core emotion. It&apos;s the good thing that God has given us to help us survive. Fear is a good thing. It&apos;s okay to be afraid of some things. As I was preparing this this week, I was thinking about fear and I was reminded of the story that happened when I was in late high school. And I had a really good friend during that time that we hung out all the time. He had an older brother who lived south of town, out in the country. And so we kind of ran around with him a little bit and hung out with him. Well, one time my buddy and I are hanging out and he gets a call and it&apos;s his brother saying, dude, we caught a rattlesnake at my house. You need to come check it out. All right, so this is down in Kansas where they have rattlesnakes, yes. And his older brother and another friend whose name is Tim, they were out there walking past a bush and they heard the distinct rattle and they somehow had wrangled this rattlesnake out of the bush and covered it with a five gallon bucket. Now they had children in this kind of stuff. So really they needed to kill this rattlesnake. They needed to kill it. So by the time my friend and I got there, they had a piece of plywood or two by four, something like that, where they had notched out a little grooves, they could trap the snake and then they had a hatchet so they could chop its head off, right? So my buddy&apos;s older brother had the two by four, Tim, his other friend had the hatchet and they were ready to go. So my buddy lifts up the bucket, the rattlesnake&apos;s going, its tail&apos;s going, it starts crawling around and my friend&apos;s older brother loses it. He&apos;s like, &quot;I can&apos;t do it, I can&apos;t do it.&quot; And Tim manned up and did what he needed to do and he&apos;s like, &quot;Give me that thing.&quot; And he takes the two by four and catches the rattlesnake and then just takes its head off.(...) You should be afraid of snakes.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Snakes are scary.(...) Some of them are venomous, you should be afraid. Being afraid is okay. That is a gift that God has given us to help us survive.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Fear is okay.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Anxiety is the physical response that we have when we perceive a fear that we can&apos;t control.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
That&apos;s what anxiety is. It&apos;s the perception of a threat or lack of control,(...) something that we can&apos;t handle.(...) So for example,(...) our kids going to school,
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
our kids are going to school and we know they will probably have friends.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
They will almost certainly be safe
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
and everything will be okay.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
But we have a lot of anxiety because we don&apos;t know for sure what&apos;s going to happen. We don&apos;t know if they&apos;re gonna be bullied or if they&apos;re gonna find friends. We don&apos;t know how well they&apos;re gonna get along with their teacher. We don&apos;t know these things and so then we have anxiety around it. We feel that shortness of breath, the knot in our stomach when you drop them off to school and then your child also feels that anxiety. The tantrums, the meltdowns, all that kind of stuff is them expressing their anxiety.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Jesus in this passage is experiencing this anxiety.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
He knows this thing is going to happen. He knows he&apos;s gonna face death. He knows he&apos;s gonna face torture. He knows he&apos;s gonna be brutalized. He knows it&apos;s gonna be painful and difficult and ultimately he will have to die and really at the end of the day,(...) he can&apos;t stop it from happening
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
because it&apos;s all part of the plan. It&apos;s what him and the father had decided to do before time. He knew this would have to happen, but he still felt the anxiety.(...) And Jesus actually makes an interesting point later on as he&apos;s talking to his friends
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
and he says this in verse 38. He says, &quot;Keep awake and pray(...) &quot;that you may not come into the time of trial, &quot;that they themselves may not have to face &quot;what he has to face.(...) &quot;The spirit indeed is willing,(...) but the flesh is weak.&quot;
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Jesus was fully God and fully man. That means he had a body like ours. He had flesh like ours. And he&apos;s experiencing this anxiety and he actually notes here that it is the flesh that is weak.(...) It&apos;s the flesh that is the problem. It&apos;s not the spirit. It&apos;s not the willpower or the drive that we have. It&apos;s not the Holy Spirit filling us and giving us gifts, but it&apos;s actually our flesh. And anxiety and stress oftentimes is stored in our bodies.(...) Our bodies have the response to fear. And that&apos;s why we&apos;re talking about when we feel that anxiety, that sense of irritability, it&apos;s because our bodies don&apos;t feel good.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
We get tense and nervous and our stomachs don&apos;t feel good and our chest don&apos;t feel good. We can&apos;t sleep. We just wanna lay around and not have to face what we have to face. That&apos;s all a physical response to the stress and the fear that we&apos;re facing.(...) I experienced this in a pretty big way when I was younger. This was right after Sarah and I were married and I had just finished school. I had gone through my schooling, my internship, and I got my first call, my first appointment as a pastor.(...) And this church, I don&apos;t know
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
how they were foolish enough to do this, but they called a fresh-faced 23-year-old right out of college who knew nothing, right? So I roll into this church, 23 years old, thinking that I&apos;m on top of the world, that I&apos;m Superman, and I&apos;m thrust into a leadership position at a church that is just rife with conflict.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
This church was in Southwest Wisconsin, this little itty-bitty town. Everyone who lived there had been there for several generations. Most of the founding families of the church still had family members at the church. There was lots of power brokers relationally. There were also lots of power brokers financially.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And as I&apos;m thrust into this conflict, it was like, it just felt like we were just like, like I was thrown into the middle of a fistfight.(...) There was always something going on, always some sort of drama. And this eventually led into blowups and confrontations in front of the church, these issues where we had to actually take our board and go into a secret session because we needed to protect the anonymity of the board of members because of the decisions that we were making. And this ultimately led to vague threats, the kind of you&apos;ll be sorry type, and ultimately police presence at the church on Sunday mornings.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
It was a rough, rough time. And you can ask my wife, for those two years, I was sick every day.(...) I was sick all the time.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
I had GI issues, indigestion issues. I was always sick with cold. My allergies were going crazy.(...) For two years, I was running on adrenaline and stress with no rest and no respite.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And that&apos;s what anxiety does to your body.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
It makes you sick.(...) Your body can&apos;t function like that for a long time or you get sick. And so it&apos;s actually our flesh that is weak. It&apos;s our flesh that has the response of anxiety. It&apos;s our flesh that has this response of irritability and anger and not feeling good. And the flesh is weak because of the consequences of sin unleashing our world.(...) It&apos;s kind of like how God did not design our world to have hurricanes, tornadoes, earthquakes, these kinds of things. It is an unfortunate consequence of our world being broken(...) because of the sin that we all collectively engage in.(...) And just like we can&apos;t say that someone sins and they&apos;re punished, because we know that that&apos;s not how that works, we just know that there&apos;s just this unfortunate brokenness to life.(...) And all of us have to face it and our bodies have to face it too.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
So sickness and weakness is actually just this unfortunate consequence. It&apos;s an unfortunate brokenness that we have to deal with.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And so the question is what do we do?
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
What do we do about this response that our body has? And even this response that Jesus&apos;s body had where he was irritable in these kinds of things. What do we do with this? And Jesus actually walked this path.(...) And he did two things. One is he accepted it. He acknowledged and accepted it. And the second is that he prayed. This is his prayer.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
He says Abba Father, and the word Abba is just, it&apos;s almost like, it&apos;s like a child&apos;s way of saying dad.(...) Right? Abba Father, for you all things are possible.(...) Remove this cup from me. It&apos;s a cup of suffering. It&apos;s this thing that he has to go through, his crucifixion. But not what I want, but what you want.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Ultimately, Jesus&apos;s anxiety led him to this point.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Not what I want, but what you want.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Jeanette Trotter actually had a couple of things to say about this very thing. So let&apos;s listen to her. - And so if people are experiencing anxiety where they feel heightened, they feel on edge, they feel always certain that the other shoe is gonna drop. What are some maybe practical things that people could do to try and deal with that anxiety, process that anxiety, reduce that anxiety? - Yeah, I usually teach for that first session for people who have higher anxiety, generally teach deep breathing, breathing through your nose, filling up your lungs and your diaphragm. You can hold it or not, and then slowly exhale through the mouth. So that tends to help the body kind of center itself and the body&apos;s getting all the oxygen that it needs. And to go along with that, I teach what we call thought stopping. We have to deal with not only what the body is doing as it&apos;s experiencing the anxiety, we have to attend to what the mind is doing. But I caution people to not avoid troubling and overwhelming thoughts because what you do, it&apos;s like sweeping it under a rug. And we all know what happens when there&apos;s a lot of stuff swept under the rug, it creates a bump and we&apos;re tripping over it at some point. And it actually increases the anxiety.(...) So I caution people, you use the thought stopping technique when you need it to focus on whatever you&apos;re doing, but do not avoid it altogether.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
- Jeanette Trotter advises that we do not sweep these feelings under the rug(...) and we do not avoid them. She does mention briefly this idea of thought stopping, but that&apos;s just for the idea of trying to get through the day, trying to do what you need to do. But she says, don&apos;t sweep it under the rug except you need to acknowledge your feelings. You need to work through them. You need to even accept them because if we cannot accept our anxiety, we actually end up creating more anxiety. We have anxiety about our anxious thoughts and this leads into a spiral. So this is why we see in verse 33, Jesus, when he takes Peter, James and John with him, he just acknowledges his feelings.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
I am deeply grieved, even to death.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Jesus does not stand in judgment over his own feelings.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
He acknowledges them, he accepts them.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Oftentimes we treat anxiety, these feelings of worry and these feelings of irritability, these kinds of things, we treat them as a weakness or a sin.(...) We tell our kids to toughen up and to stop crying and get in there and do what you need to do.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
But anxiety is not a weakness.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Anxiety is not a moral failure.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Anxiety is not a character flaw.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Jesus does not sin.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Jesus is not immoral.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And he himself experienced this anxiety.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
He himself experienced the distress and the agitation, the irritability. He himself experienced the grief and that feeling of I just wish it was over so I don&apos;t have to deal with whatever it is. Anxiety is not a weakness. The physical effects of anxiety are not sin.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
It is not a sin to be anxious.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
It can&apos;t be.(...) These physical effects that we feel, this worry, this response that our body has, this is not a sin.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Because Jesus experienced it too.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
There was this family that I got to know the last couple of years and the matriarch of this family was this wonderful woman who was beloved by her family. I mean, she was the center of everyone&apos;s lives.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And this was a couple of years ago. She wasn&apos;t feeling very good, she was feeling sick and they found out that she had cancer.(...) And this devastated the family. I was connected to one of her adult daughters and so her daughter said, &quot;Hey Pastor Eric, &quot;can you come and visit my mom? &quot;Can you come and talk to her a little bit? &quot;She needs some help.&quot; Everyone was devastated. Everyone was torn up by this.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
She had to face this sickness. And many of you in this room also have had to face this.(...) As I visited her and met with her and prayed with her, they were processing as people normally do. And when the time came for her to get treatment and then ultimately to have surgery to remove the tumor from her abdomen, the doctors opened her abdomen up and they found cancer everywhere inside of her.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And they just sewed her back up because they knew that there was nothing they could do.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Afterwards they told the family that probably 30 to 90 days is all that she has.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And this devastated the family even more. So my visits became more frequent to talk with her and to pray with her. And the amazing thing is over time,
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
she experienced peace even in the face of death.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
She knew her days were numbered. There was literally a ticking time bomb inside of her that was going to take her life.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And she learned to accept her own death.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Her husband didn&apos;t accept her death at first.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
For a while as I was visiting her, her husband was never around because he didn&apos;t want to talk to me. He didn&apos;t want to talk to the pastor. He was angry at God. He was angry at me. He was angry at cancer. He was just mad and he didn&apos;t want to talk.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Finally, at one point it got so bad that he did agree to talk to me. And I&apos;ll never forget it. We were sitting at their dinner table
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
and he just kind of starts going off, tearing into me about it. Why would God do this? I mean, this woman was his beloved. He would say she is the most beautiful and wonderful woman ever. And he just tore into me. Why would God do this? Why would God do that? Swearing up and down at me, at God, at everything. And once he finished, he said, &quot;What are you gonna do about that?&quot;
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
I just kind of leaned over and I said,
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
&quot;Your wife is going to die(...) &quot;and there&apos;s nothing you can do to fix that.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
&quot;What are you going to do about that?&quot;
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
He sat back and goes, &quot;Well,(...) I don&apos;t know.&quot;
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And that was the door.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
That was all that I needed to get my foot in.(...) And I began to meet with him too, to visit him, to begin to talk through it. And would you know what a miracle happened?
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
God gave that family peace where there was no peace.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
She experienced peace, the husband experienced peace, the whole family experienced peace. When there was no peace, there was only devastation.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
All of them grew in their faith. All of them learned to accept what God had given their family. All of them learned to work within this and receiving even this death, ultimately as a gift to them.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And they learned not to hate her death,
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
but instead to find joy and hope in it.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Peace came to this household because they were willing to accept the thing that they couldn&apos;t control.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Anxiety is not a sin.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
They were not in sin for being anxious and devastated by what happened.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
They found growth and found healing because they were able to recognize anxiety what it is. It&apos;s not a sin, but it&apos;s a signal.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
It&apos;s a signal to pray.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
It&apos;s a signal to turn ourselves to God, to throw ourselves upon Jesus.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
There&apos;s a pastor, Craig Groeschel, Pastor Drew mentioned him last week, and he had this great metaphor. It&apos;s one of the best metaphors I&apos;ve heard.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And he said that stress and anxiety and worry are like a check engine light. When your car&apos;s check engine light comes on, the fact that that light is on is not the problem.(...) It&apos;s telling you there&apos;s a problem in the engine that needs to be addressed.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
When our bodies are experiencing anxiety, that&apos;s not the problem.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
But it&apos;s actually a signal to us(...) that we are fearful, that we are worried about something, and it&apos;s actually can help us accept it, turn to our Lord and receive healing and receive power to face the days ahead.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
That we can actually see, we can actually accept and receive the feelings as what they are, a signal to throw ourselves upon Jesus.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Because he himself lived in a body.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
He himself experienced what we experience in our bodies.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And Jesus actually redeems these feelings of anxiety.(...) He actually redeems these feelings of worry because he went through it himself.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
The divine went through anxiety.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
The divine went through worry.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
He turned toward his father in prayer.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And he accepted what God was giving to him.(...) Because I love this statement that Jesus says here.(...) He&apos;s praying to God, with you all things are possible.(...) Remove this cup from me.(...) We were stopped to realize that this is Jesus, the God-man, the one who with the father had planned this whole thing.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Planned that he knew he was gonna have to die. That was the whole reason that he was sent to earth. That was the reason he was born in flesh. And yet here he is praying to the father to let it not happen.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
The flesh is weak. That was the temptation that Jesus was facing in his flesh. And ultimately he leaves with this, not what I want, but what you want.(...) You see, prayer gets us out of our heads and it actually also gets us out of our bodies. It allows us to have rest and have respite. It allows us to receive peace when we don&apos;t have peace because the Lord gives us the Holy Spirit. The Lord gives us the power to face the days ahead.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Even when our bodies are weak, the Holy Spirit is strong.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Anxiety is not a sin, but it helps point us to Jesus.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
It helps us do exactly what Jesus did here, to throw ourselves onto our father(...) and pray not what I want, but what you want.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Amen.&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Stress Isn't A Sin |09.17.23| Stress Free School Year Pt.1]]></title>
            <description><![CDATA[<div data-html="true">2 Chronicles 20:1-30
Pastor Drew Williams
<br /><br />
I want to start by telling you that I think there are two types of people.
<br /><br />
(...)
<br /><br />
One type of person likes to drive.
<br /><br />
(...)
<br /><br />
The other type of person thinks driving is stressful.
<br /><br />
(...)
<br /><br />
And I don't know which one you are, but there's another truth that I think unites all of us.(...) Driving is stressful for everybody when you're sitting in the passenger seat and someone else is driving. Am I right? Because when someone else is driving, they have different habits than you. They break at different times than you. They pay attention to the road a different amount than you normally do. Right? Because how many marital conflicts have happened because of driving distances, right? Or if you have ever taught a teenager how to drive, you know exactly how stressful driving is. When I was learning how to drive, my mom decided after her second time taking me out that she couldn't do it anymore because she was starting to put a hole in the floor on the passenger seat where she thought the brakes should be because I was apparently braking late and she thought I was going to crash into every car in front of me. So, sorry, Mom, I apologize for that.
<br /><br />
(...)
<br /><br />
There's another time that my mom and I were driving. It was later on, I was in college,
<br /><br />
(...)
<br /><br />
she was visiting me at college, and we were going to be driving from California to Arizona to visit my grandparents. And I think it was probably the middle of summer and my car didn't have very good air conditioning. And so we didn't really like the idea of driving eight hours across the desert in 130-degree heat. So we had the bright idea to drive through the night. We thought we'd leave at 11 or midnight and we'd show up in time for breakfast, foolproof plan, nothing could go wrong. We could talk and keep each other away, it could be great. And so we left and we started talking and as we hit the interstate, I remembered that I had not gassed up my car. But we had like a half tank of gas, so we'd be fine, there's lots of places to stop on the way. And so we hit the road, we get going. Now, we got to talking,
<br /><br />
(...)
<br /><br />
and about two hours into our trip, I all of a sudden realized that we had just passed one of the stops that we could have gotten gassed at.
<br /><br />
(...)
<br /><br />
And the low fuel gauge popped up on my dashboard.(...) But I didn't want to freak out my mom, and so I didn't say anything to her, but I also wasn't really paying attention to her conversation anymore because I was trying to peer through the dark to see if there's any lights up ahead saying that there's a gas station or a little town or something. And as it turned out, there were lights up ahead, a lot of them looked like a little town, and so I felt relieved. And as we got closer, I realized that it was the state penitentiary.
<br /><br />
(...)
<br /><br />
And I didn't really think that they would want us to pull up to their gate at two in the morning and ask them for help. And so we decided to just keep driving. And by then, my mom had realized that it said low fuel on the dashboard as well, so she was getting a little stressed too. And the conversation kind of dropped between us as we were both just looking through the dark,(...) trying to see any lights up ahead.(...) Because we were on the interstate in the middle of the desert(...) at two in the morning, and the last gas station was like an hour behind us. And the gas gauge had fully gone past the empty. And I knew we were running off fumes, so I'm praying, I'm hoping, I'm looking, I'm peering up ahead, and all of a sudden I see it. A big orange ball with the number 76 on it. Our savior, it's only two miles away, I think. We can do it!(...) And then the engine cuts out.
<br /><br />
(...)
<br /><br />
And so I put it into neutral, and I'm like, "We got a coast, baby. We got to keep going." Because we were going like 70 miles an hour in the interstate. I was like, "Here we go, it's only two miles. We can do this." And we're holding on, and my mom is like being very, very quiet. We're paying attention, and we probably coast for like a mile, and we get up to the off-ramp, and we realize the off-ramp to get to the gas station, you have to go uphill,
<br /><br />
(...)
<br /><br />
and over the interstate to get to that gas station. And so we're getting there, and there's a stop sign at the top of the off-ramp, and I know I ain't going to stop, because I need the momentum to keep going. So I'm praying, "Please, Lord, let there not be any other crazy driver at 2.30 in the morning." And we just blow through that stop sign, careening to the left, because there's no more power steering. The car is off, and we glide right into the slot of the gas station.
<br /><br />
(...)
<br /><br />
And I let out a deep sigh,
<br /><br />
(...)
<br /><br />
and I realized that my hands have become one with the steering wheel, and my knuckles are white.
<br /><br />
(...)
<br /><br />
We had barely made it.
<br /><br />
(...)
<br /><br />
So today, we are talking about something(...) that everyone experiences in life.
<br /><br />
(...)
<br /><br />
Stress.
<br /><br />
(...)
<br /><br />
In 2019,(...) the American Psychological Association ran a survey in which almost two-thirds of American adults reported that they had experienced significant stress in the last month. And that was before the world went crazy in 2020 and 2021.(...) And so that's why we're starting a three-week series called "About Stress, Anxiety, and Worry," and we're calling it Stress-Free School Year, because it's this time of year when all of us are in transition, right? Schedules change, activities change, and that usually brings stress.
<br /><br />
(...)
<br /><br />
Now, our intention with this series is that it's hopefully going to be a very practical series, with very practical tools that you can use in your everyday life. But I do want to say, I am not a licensed medical professional,(...) I'm not a counselor or a therapist,(...) and mental health is something that needs to be treated holistically with a variety of tools and guides, but I do want to say that I am a pastor, and I don't want us to neglect the spiritual undergirding of our whole life. So,(...) the wisdom of God and the habits of Jesus(...) are able to transform our life along with seeking out professional help when needed. So a few weeks ago, I sat down with a local therapist from Dixon, her name is Jeanette Trotter, and I wanted an expert opinion on some of these things. Now, Jeanette has been helping people for over two decades, and is a licensed clinical professional counselor, as well as a national certified counselor. She holds a bachelor's degree from Olivet Nazarene University, majoring in psychology and Christian education. And she graduated with honors from Bradley University with a master's degree in community counseling.(...) So in other words, she's really, really smart, and she really, really knows her stuff. And on top of that, she's married to a pastor, and she has a deep, deep personal faith. And so, I asked her to help us define what stress is. So, let's pay attention to the screen and listen in, how she helped us define that. Stress and anxiety and worry, are they the same thing?
<br /><br />
(...)
<br /><br />
I'm looking at when you say stress,
<br /><br />
(...)
<br /><br />
I think that is a lack of what I call margin in our lives.
<br /><br />
(...)
<br /><br />
I mean, other people may define it differently, but the way I've seen it working in clients' lives is things just pile on,(...) you know, whether it's back to school, like we were talking about earlier, or it's promotions at work, or it's extended hours, or it's pandemic stress, meaning you have more responsibility to do the same job, but there's more responsibility in the hours of day that you have to do it. You know, I've heard different people, especially nurses and emergency response people,(...) having to do that, so it's an added stress on them that they didn't know was going to be there. So it's just extra.(...) And so it pushes out the margin, especially if you're working extended hours, now you have less time for family or yourself, but you're still doing the same job with more responsibilities.
<br /><br />
(...)
<br /><br />
I think people can notice.
<br /><br />
(...)
<br /><br />
Now, maybe hearing that definition about stress helped you think of some people that you know, or maybe even helped you realize how you might be experiencing some of those symptoms in your own life, because it's so common for many people today. In fact, there's one peer-reviewed study that claims that 91% of all high school and college-aid students report consistent and significant levels of anxiety associated with stress. So whether you have kids or grandkids that are school-aged or not, all of us can learn some practical tools for how to calm the chaos so that we can experience some of the peace that comes from Jesus, because He is the Prince of Peace. Because all of us experience stress,(...) whether it's work stress or home stress, marital stress, stress with parenting, stress with the economy, stress with the political climate.
<br /><br />
(...)
<br /><br />
I asked Jeanette how to help us identify signs of stress. So let's listen to what she said. I think people can notice negative effects of stress in other people,(...) but it's harder for them to notice it in themselves.
<br /><br />
(...)
<br /><br />
What are some clues that would help us recognize stress in our own lives? What are some of the negative effects of stress if we leave it undel with? It usually shows up with anxiety and depression symptoms. The one I see the most is irritability.(...) The things that they used to be able to manage before things started pouring into their life.(...) Now they're just irritable or cranky. And then if they deal with that for a longer period of time, it could show up in things like lack of motivation.
<br /><br />
(...)
<br /><br />
Now, what I used to enjoy before, I just don't. And I don't even have the...
<br /><br />
(...)
<br /><br />
Sometimes if it goes for long and it's deep depression, it goes so far as can't even get out of bed, don't really feel like taking a bath, don't want to go to work, missing work.
<br /><br />
(...)
<br /><br />
So if you let it go too long, it can get that deep.
<br /><br />
(...)
<br /><br />
For some of us,(...) stress can be debilitating,
<br /><br />
(...)
<br /><br />
robbing us of the ability to experience a full life, or at the very least it can be damaging to our friendships as they feel the weight of our stress. But the good news is that God cares about you and He can help.(...) So we're going to look at a story from the Old Testament about one of Israel's good kings, Jehoshaphat. So I want to invite you to open up your Bibles to 2 Chronicles 20. If you're using the black seat back Bibles in front of you, it's on page 314 in the Old Testament. 314, we're going to be 2 Chronicles 20. And as you find that, a quick backstory. Israel's journey started with God's promise to Abraham, and that led to the formation of the Jewish people. And they were enslaved in Egypt, but then God sent Moses to rescue them. And then when they entered the Promised Land, they originally had judges as leaders. But they looked around and saw the other nations and pretty soon they wanted a king just like the other nations, even though God warned that putting that much power with one person would probably lead to an abuse of power. But they did it anyways.
<br /><br />
(...)
<br /><br />
And most of the kings throughout Israel's history were bad. But Jehoshaphat, our focus today, was one of the good ones who helped the people return to God. So open up with me 2 Chronicles 20, starting in verse 1. And as we pick up our story in verse 1, we see that the Israelites are under attack.
<br /><br />
(...)
<br /><br />
The Moabites are attacking.
<br /><br />
(...)
<br /><br />
The Ammonites are attacking. Even the Mi'yunites are attacking. I think the Mosquitoites were attacking.(...) It's just a joke to make sure you're still with me. Now, there's 3 different nations that were attacking Israel, all piled up together.
<br /><br />
(...)
<br /><br />
And this makes me think of a lot of the same situations that we find ourselves in when we are under stress. Because if it was just one thing, we could handle it. But it's never just one thing. There's also something going on with our house. And it's probably something that costs a lot of money. And that adds stress to our marriage, which just adds stress to the other relationships we have. And it probably is happening the same week that you decide to start a diet. And of course, your good friend brings donuts to work that day. And it's all just too much to bear. And there's no way that you can handle it. And so, to make matters worse,
<br /><br />
(...)
<br /><br />
well-meaning Christians in your life tell you that once you give your life to Jesus,(...) you shouldn't be stressed.(...) You shouldn't be anxious. Cast all your cares on God, they say, making you feel worse about it and unsure who you can talk to about the very real and growing pressure in your life.
<br /><br />
(...)
<br /><br />
And that's why I want to share some good news with you today.
<br /><br />
(...)
<br /><br />
Stress is not a sin.
<br /><br />
(...)
<br /><br />
Stress isn't a sin.
<br /><br />
(...)
<br /><br />
In fact, we're going to look at a passage next week with Pastor Eric where Jesus himself experiences a lot of stress and anxiety and we'll see how he handles it. Stress isn't a sin,(...) but it is a signal.
<br /><br />
(...)
<br /><br />
Stress is a signal just like the check engine light. If you're driving along and the check engine light pops up in your dashboard, you probably feel a little stressed or anxious or worried.
<br /><br />
(...)
<br /><br />
But the light isn't the thing that's wrong with your car.(...) The light isn't the bad thing. It's a signal telling you that somewhere else there is a problem that needs to be fixed.
<br /><br />
(...)
<br /><br />
I like this metaphor I got from a pastor named Craig Rochelle and the way he says it,
<br /><br />
(...)
<br /><br />
that if you're smart, you'll pay attention to the signal because the signal indicates that you should take the car to the manufacturer. You should take it to the one who made it because the one who created it is the one who knows how to fix it.
<br /><br />
(...)
<br /><br />
Stress isn't a sin.(...) It's a signal that it's time to pray. So look back at 2 Chronicles chapter 20 with me. And we're picking up in verse 3.
<br /><br />
(...)
<br /><br />
We read Jehoshaphat was afraid. He was terrified of the news. And so he set himself to seek the Lord and proclaimed a fast throughout all Judah.
<br /><br />
(...)
<br /><br />
And then if you skip down, you see this is what he prays. He says, "Oh Lord, God of our ancestors,(...) are you not God in heaven?
<br /><br />
(...)
<br /><br />
Do you not rule over all the kingdoms of the nations? In your hand are power and might so that no one is able to withstand you.(...) If disaster comes upon us, the sword, judgment, pestilence, famine," I'm in verse 9 here, "we will stand before this house and before you, for your name is in this house and cry to you in our distress and you will hear us and save us." Stress isn't a sin.
<br /><br />
(...)
<br /><br />
It's a signal that it's time to pray.
<br /><br />
(...)
<br /><br />
See, when we are feeling overwhelmed,(...) when we're barely making it, when we're starting to drown in the chaos of life,(...) that isn't sin.
<br /><br />
(...)
<br /><br />
Those are all signals that something isn't right.
<br /><br />
(...)
<br /><br />
Those are all signals that we need help to get something fixed.
<br /><br />
(...)
<br /><br />
Those are all signals that it's time to pray.(...) It's time to pray because our God is ruler over everything. He's the true source of power. He's able to accomplish anything and we get to pray to him because he cares for you.
<br /><br />
(...)
<br /><br />
And whether your prayer sounds like Jehoshaphat saying, "Oh Lord, God of our ancestors," or whether your prayer is the much more normal one that just says, "Help!"
<br /><br />
(...)
<br /><br />
We get to pray because God is a good Father and he'll hear the cries of your heart and save you.
<br /><br />
(...)
<br /><br />
And now you might be saying to yourself, "Pastor Drew, I thought you said this was going to be a practical series with practical tools for my everyday life, but how can I know that prayer is actually going to help me when I'm freaking out?"
<br /><br />
(...)
<br /><br />
There's an author by the name of Dr. Carolyn Leif and she wrote a book called "Switch On Your Brain"
<br /><br />
(...)
<br /><br />
and they had conducted many different multi-year studies looking at how the brain reacts under different situations.(...) Now if you look at her website, Dr. Leif's website says that she is a communication pathologist and cognitive neuroscientist with a master's and PhD in communication pathology and a bachelor's in science in logo pedics specializing in cognitive and metacognitive neuropsychology.
<br /><br />
(...)
<br /><br />
And I'm going to shoot straight with you. I have no idea what any of that means, but I assume it means she's very, very smart and much smarter than me. And so they had done these multi-year studies and here's what she says in the book. She says, "It has been found that 12 minutes of daily focused prayer over an 8-week period can change the brain to such an extent that it can be measured in a brain scan."
<br /><br />
(...)
<br /><br />
You see, not only can prayer touch the heart of God,(...) but it can also transform the pathways of your brain.
<br /><br />
(...)
<br /><br />
See, when we're experiencing stressed behaviors like feeling overwhelmed or having our blood pressure rise up or experiencing dread or maybe even just feeling like we want to escape,
<br /><br />
(...)
<br /><br />
if you stop to notice those as a signal to pray,(...) that can actually help us begin to let God transform the pathways of our brain.(...) Because we talked about this back in January, how habits are just like a dirt groove in a grass field, right?
<br /><br />
(...)
<br /><br />
The more that you travel that same path, the deeper the groove gets.(...) And our brains develop pathways the same way, both in bad habits as well as good habits. And so if we keep traveling the groove of freaking out every time something changes, if we keep traveling the groove of just fretting and worrying and, "Oh no, this is different than what I thought," that's going to be a pretty deep groove. But the good news is that no pathway is permanent.
<br /><br />
(...)
<br /><br />
When we start to choose some of the habits of Jesus, like prayer,
<br /><br />
(...)
<br /><br />
when we begin to let God work in our lives, a new pathway can be formed.(...) New habits can be created.
<br /><br />
(...)
<br /><br />
New reactions to the stress in our lives can actually become stronger than what we're currently experiencing.
<br /><br />
(...)
<br /><br />
Here's how Jeanette explains it. And simply put, what we're talking about, and I think I might have stated this early, but I want to restate it. Our emotions start with our thoughts. So it goes thoughts, emotions, and then behaviors.
<br /><br />
(...)
<br /><br />
So if you want to change the behavior, you have to change the thought. Because the emotions, they're going to kick in about whatever we're thinking. And the brain, God did a wonderful job, we all know that, with putting our bodies together. Anytime we have a thought, if we are thinking negatively, the brain is going to release cortisol-driven stress hormones, and our negative thinking is going to continue, and we're going to start feeling pretty bad.
<br /><br />
(...)
<br /><br />
But if we're thinking positively, the brain is going to release the serotonin and all these good chemicals to help us feel better.
<br /><br />
(...)
<br /><br />
So think about, you know, when you've been someplace that you really enjoy being,(...) you know, how good you feel. Yeah. You know, and then think about a time when you're really in the dumps about something and how horrible you felt. Yeah. Just changing the way you think is going to change your body chemistry to help improve how you're feeling. Yeah.
<br /><br />
(...)
<br /><br />
Changing the way you think can change your body chemistry to help improve the way you're feeling.
<br /><br />
(...)
<br /><br />
And that's not something that was made up by a therapist or a counselor or a scientist in the last 20 years. This is a truth to how God designed our bodies, and actually the Apostle Paul describes it in his letter to the Philippians. I'm going to flip there. You don't have to flip there. I'm in Philippians chapter 4. I'm going to put it up on the screen as well. But here's what the Apostle Paul says. He says, "Do not be anxious about anything, but in everything. By prayer and supplication, with thanksgiving, let your requests be made known to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus."
<br /><br />
(...)
<br /><br />
See, whenever you're feeling stressed,
<br /><br />
(...)
<br /><br />
whenever you're feeling anxious,
<br /><br />
(...)
<br /><br />
it's a signal to pray, to bring your whole self, stressed out as it may be, bringing it to God.(...) And that's exactly what Jehoshaphat does in our story in 2 Chronicles 20. I'm going to continue in verse 12. This is what it says.
<br /><br />
(...)
<br /><br />
He continued, "We are powerless against this great multitude that's coming against us. We do not know what to do, but our eyes are on you.
<br /><br />
(...)
<br /><br />
We don't know what to do, but our eyes are on you.
<br /><br />
(...)
<br /><br />
In everything,(...) call out to God,
<br /><br />
(...)
<br /><br />
and the peace of God will work in your hearts and your minds."
<br /><br />
(...)
<br /><br />
Stress is in a sin. It's a signal that it's time to pray.
<br /><br />
(...)
<br /><br />
And whether it's big stress or little stress, all of it matters to God because you matter to God.(...) I love the way Pastor Craig Gueschel puts it. He says, "If it's big enough to worry about,
<br /><br />
(...)
<br /><br />
then it's big enough to pray about."
<br /><br />
(...)
<br /><br />
Stress isn't a sin.(...) It's a signal that it's time to pray.(...) And we get to bring our requests to God because He has shown us exactly how important we are to Him when He came in the flesh as Jesus, when He sacrificed His life so that we could be reunited with Him, so that you and I could be transformed into the full life that Jesus offers in the Kingdom of God. And we would get to invite others into the same journey.
<br /><br />
(...)
<br /><br />
That's why we're starting a 21 Days of Prayer together as a whole church family.(...) That's why we want to practice these habits of Jesus together, all together as a whole church family, because prayer has the power to transform our minds and our emotions and our behaviors so that we can experience the full life of Jesus.
<br /><br />
(...)
<br /><br />
So don't let stress or anxiety or worry keep you down, but in everything with prayer and thankfulness,(...) present your requests to God.
<br /><br />
(...)
<br /><br />
And the peace of God, which surpasses all understanding,
<br /><br />
(...)
<br /><br />
will guard your hearts and your minds.
<br /><br />
(...)
<br /><br />
In Christ Jesus, amen.
<br /><br />
(...)
<br /><br />
Isn't that good news?</div>]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/stress-isnt-a-sin-09-17-23-stress-free-school-year-pt-1</link>
            <guid isPermaLink="false">1c02dac8-d1be-4060-a45a-dd243c23e729</guid>
            <pubDate>Sun, 17 Sep 2023 14:04:46 GMT</pubDate>
            <enclosure url="https://newlifesaukvalley.thechurchco.site/tcctrack/audio/93176/listens.mp3" length="60092160" type="audio/mpeg"/>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;2 Chronicles 20:1-30
Pastor Drew Williams
&lt;br /&gt;&lt;br /&gt;
I want to start by telling you that I think there are two types of people.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
One type of person likes to drive.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
The other type of person thinks driving is stressful.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And I don&apos;t know which one you are, but there&apos;s another truth that I think unites all of us.(...) Driving is stressful for everybody when you&apos;re sitting in the passenger seat and someone else is driving. Am I right? Because when someone else is driving, they have different habits than you. They break at different times than you. They pay attention to the road a different amount than you normally do. Right? Because how many marital conflicts have happened because of driving distances, right? Or if you have ever taught a teenager how to drive, you know exactly how stressful driving is. When I was learning how to drive, my mom decided after her second time taking me out that she couldn&apos;t do it anymore because she was starting to put a hole in the floor on the passenger seat where she thought the brakes should be because I was apparently braking late and she thought I was going to crash into every car in front of me. So, sorry, Mom, I apologize for that.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
There&apos;s another time that my mom and I were driving. It was later on, I was in college,
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
she was visiting me at college, and we were going to be driving from California to Arizona to visit my grandparents. And I think it was probably the middle of summer and my car didn&apos;t have very good air conditioning. And so we didn&apos;t really like the idea of driving eight hours across the desert in 130-degree heat. So we had the bright idea to drive through the night. We thought we&apos;d leave at 11 or midnight and we&apos;d show up in time for breakfast, foolproof plan, nothing could go wrong. We could talk and keep each other away, it could be great. And so we left and we started talking and as we hit the interstate, I remembered that I had not gassed up my car. But we had like a half tank of gas, so we&apos;d be fine, there&apos;s lots of places to stop on the way. And so we hit the road, we get going. Now, we got to talking,
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
and about two hours into our trip, I all of a sudden realized that we had just passed one of the stops that we could have gotten gassed at.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And the low fuel gauge popped up on my dashboard.(...) But I didn&apos;t want to freak out my mom, and so I didn&apos;t say anything to her, but I also wasn&apos;t really paying attention to her conversation anymore because I was trying to peer through the dark to see if there&apos;s any lights up ahead saying that there&apos;s a gas station or a little town or something. And as it turned out, there were lights up ahead, a lot of them looked like a little town, and so I felt relieved. And as we got closer, I realized that it was the state penitentiary.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And I didn&apos;t really think that they would want us to pull up to their gate at two in the morning and ask them for help. And so we decided to just keep driving. And by then, my mom had realized that it said low fuel on the dashboard as well, so she was getting a little stressed too. And the conversation kind of dropped between us as we were both just looking through the dark,(...) trying to see any lights up ahead.(...) Because we were on the interstate in the middle of the desert(...) at two in the morning, and the last gas station was like an hour behind us. And the gas gauge had fully gone past the empty. And I knew we were running off fumes, so I&apos;m praying, I&apos;m hoping, I&apos;m looking, I&apos;m peering up ahead, and all of a sudden I see it. A big orange ball with the number 76 on it. Our savior, it&apos;s only two miles away, I think. We can do it!(...) And then the engine cuts out.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And so I put it into neutral, and I&apos;m like, &quot;We got a coast, baby. We got to keep going.&quot; Because we were going like 70 miles an hour in the interstate. I was like, &quot;Here we go, it&apos;s only two miles. We can do this.&quot; And we&apos;re holding on, and my mom is like being very, very quiet. We&apos;re paying attention, and we probably coast for like a mile, and we get up to the off-ramp, and we realize the off-ramp to get to the gas station, you have to go uphill,
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
and over the interstate to get to that gas station. And so we&apos;re getting there, and there&apos;s a stop sign at the top of the off-ramp, and I know I ain&apos;t going to stop, because I need the momentum to keep going. So I&apos;m praying, &quot;Please, Lord, let there not be any other crazy driver at 2.30 in the morning.&quot; And we just blow through that stop sign, careening to the left, because there&apos;s no more power steering. The car is off, and we glide right into the slot of the gas station.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And I let out a deep sigh,
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
and I realized that my hands have become one with the steering wheel, and my knuckles are white.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
We had barely made it.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
So today, we are talking about something(...) that everyone experiences in life.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Stress.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
In 2019,(...) the American Psychological Association ran a survey in which almost two-thirds of American adults reported that they had experienced significant stress in the last month. And that was before the world went crazy in 2020 and 2021.(...) And so that&apos;s why we&apos;re starting a three-week series called &quot;About Stress, Anxiety, and Worry,&quot; and we&apos;re calling it Stress-Free School Year, because it&apos;s this time of year when all of us are in transition, right? Schedules change, activities change, and that usually brings stress.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Now, our intention with this series is that it&apos;s hopefully going to be a very practical series, with very practical tools that you can use in your everyday life. But I do want to say, I am not a licensed medical professional,(...) I&apos;m not a counselor or a therapist,(...) and mental health is something that needs to be treated holistically with a variety of tools and guides, but I do want to say that I am a pastor, and I don&apos;t want us to neglect the spiritual undergirding of our whole life. So,(...) the wisdom of God and the habits of Jesus(...) are able to transform our life along with seeking out professional help when needed. So a few weeks ago, I sat down with a local therapist from Dixon, her name is Jeanette Trotter, and I wanted an expert opinion on some of these things. Now, Jeanette has been helping people for over two decades, and is a licensed clinical professional counselor, as well as a national certified counselor. She holds a bachelor&apos;s degree from Olivet Nazarene University, majoring in psychology and Christian education. And she graduated with honors from Bradley University with a master&apos;s degree in community counseling.(...) So in other words, she&apos;s really, really smart, and she really, really knows her stuff. And on top of that, she&apos;s married to a pastor, and she has a deep, deep personal faith. And so, I asked her to help us define what stress is. So, let&apos;s pay attention to the screen and listen in, how she helped us define that. Stress and anxiety and worry, are they the same thing?
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
I&apos;m looking at when you say stress,
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
I think that is a lack of what I call margin in our lives.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
I mean, other people may define it differently, but the way I&apos;ve seen it working in clients&apos; lives is things just pile on,(...) you know, whether it&apos;s back to school, like we were talking about earlier, or it&apos;s promotions at work, or it&apos;s extended hours, or it&apos;s pandemic stress, meaning you have more responsibility to do the same job, but there&apos;s more responsibility in the hours of day that you have to do it. You know, I&apos;ve heard different people, especially nurses and emergency response people,(...) having to do that, so it&apos;s an added stress on them that they didn&apos;t know was going to be there. So it&apos;s just extra.(...) And so it pushes out the margin, especially if you&apos;re working extended hours, now you have less time for family or yourself, but you&apos;re still doing the same job with more responsibilities.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
I think people can notice.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Now, maybe hearing that definition about stress helped you think of some people that you know, or maybe even helped you realize how you might be experiencing some of those symptoms in your own life, because it&apos;s so common for many people today. In fact, there&apos;s one peer-reviewed study that claims that 91% of all high school and college-aid students report consistent and significant levels of anxiety associated with stress. So whether you have kids or grandkids that are school-aged or not, all of us can learn some practical tools for how to calm the chaos so that we can experience some of the peace that comes from Jesus, because He is the Prince of Peace. Because all of us experience stress,(...) whether it&apos;s work stress or home stress, marital stress, stress with parenting, stress with the economy, stress with the political climate.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
I asked Jeanette how to help us identify signs of stress. So let&apos;s listen to what she said. I think people can notice negative effects of stress in other people,(...) but it&apos;s harder for them to notice it in themselves.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
What are some clues that would help us recognize stress in our own lives? What are some of the negative effects of stress if we leave it undel with? It usually shows up with anxiety and depression symptoms. The one I see the most is irritability.(...) The things that they used to be able to manage before things started pouring into their life.(...) Now they&apos;re just irritable or cranky. And then if they deal with that for a longer period of time, it could show up in things like lack of motivation.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Now, what I used to enjoy before, I just don&apos;t. And I don&apos;t even have the...
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Sometimes if it goes for long and it&apos;s deep depression, it goes so far as can&apos;t even get out of bed, don&apos;t really feel like taking a bath, don&apos;t want to go to work, missing work.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
So if you let it go too long, it can get that deep.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
For some of us,(...) stress can be debilitating,
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
robbing us of the ability to experience a full life, or at the very least it can be damaging to our friendships as they feel the weight of our stress. But the good news is that God cares about you and He can help.(...) So we&apos;re going to look at a story from the Old Testament about one of Israel&apos;s good kings, Jehoshaphat. So I want to invite you to open up your Bibles to 2 Chronicles 20. If you&apos;re using the black seat back Bibles in front of you, it&apos;s on page 314 in the Old Testament. 314, we&apos;re going to be 2 Chronicles 20. And as you find that, a quick backstory. Israel&apos;s journey started with God&apos;s promise to Abraham, and that led to the formation of the Jewish people. And they were enslaved in Egypt, but then God sent Moses to rescue them. And then when they entered the Promised Land, they originally had judges as leaders. But they looked around and saw the other nations and pretty soon they wanted a king just like the other nations, even though God warned that putting that much power with one person would probably lead to an abuse of power. But they did it anyways.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And most of the kings throughout Israel&apos;s history were bad. But Jehoshaphat, our focus today, was one of the good ones who helped the people return to God. So open up with me 2 Chronicles 20, starting in verse 1. And as we pick up our story in verse 1, we see that the Israelites are under attack.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
The Moabites are attacking.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
The Ammonites are attacking. Even the Mi&apos;yunites are attacking. I think the Mosquitoites were attacking.(...) It&apos;s just a joke to make sure you&apos;re still with me. Now, there&apos;s 3 different nations that were attacking Israel, all piled up together.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And this makes me think of a lot of the same situations that we find ourselves in when we are under stress. Because if it was just one thing, we could handle it. But it&apos;s never just one thing. There&apos;s also something going on with our house. And it&apos;s probably something that costs a lot of money. And that adds stress to our marriage, which just adds stress to the other relationships we have. And it probably is happening the same week that you decide to start a diet. And of course, your good friend brings donuts to work that day. And it&apos;s all just too much to bear. And there&apos;s no way that you can handle it. And so, to make matters worse,
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
well-meaning Christians in your life tell you that once you give your life to Jesus,(...) you shouldn&apos;t be stressed.(...) You shouldn&apos;t be anxious. Cast all your cares on God, they say, making you feel worse about it and unsure who you can talk to about the very real and growing pressure in your life.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And that&apos;s why I want to share some good news with you today.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Stress is not a sin.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Stress isn&apos;t a sin.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
In fact, we&apos;re going to look at a passage next week with Pastor Eric where Jesus himself experiences a lot of stress and anxiety and we&apos;ll see how he handles it. Stress isn&apos;t a sin,(...) but it is a signal.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Stress is a signal just like the check engine light. If you&apos;re driving along and the check engine light pops up in your dashboard, you probably feel a little stressed or anxious or worried.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
But the light isn&apos;t the thing that&apos;s wrong with your car.(...) The light isn&apos;t the bad thing. It&apos;s a signal telling you that somewhere else there is a problem that needs to be fixed.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
I like this metaphor I got from a pastor named Craig Rochelle and the way he says it,
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
that if you&apos;re smart, you&apos;ll pay attention to the signal because the signal indicates that you should take the car to the manufacturer. You should take it to the one who made it because the one who created it is the one who knows how to fix it.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Stress isn&apos;t a sin.(...) It&apos;s a signal that it&apos;s time to pray. So look back at 2 Chronicles chapter 20 with me. And we&apos;re picking up in verse 3.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
We read Jehoshaphat was afraid. He was terrified of the news. And so he set himself to seek the Lord and proclaimed a fast throughout all Judah.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And then if you skip down, you see this is what he prays. He says, &quot;Oh Lord, God of our ancestors,(...) are you not God in heaven?
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Do you not rule over all the kingdoms of the nations? In your hand are power and might so that no one is able to withstand you.(...) If disaster comes upon us, the sword, judgment, pestilence, famine,&quot; I&apos;m in verse 9 here, &quot;we will stand before this house and before you, for your name is in this house and cry to you in our distress and you will hear us and save us.&quot; Stress isn&apos;t a sin.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
It&apos;s a signal that it&apos;s time to pray.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
See, when we are feeling overwhelmed,(...) when we&apos;re barely making it, when we&apos;re starting to drown in the chaos of life,(...) that isn&apos;t sin.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Those are all signals that something isn&apos;t right.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Those are all signals that we need help to get something fixed.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Those are all signals that it&apos;s time to pray.(...) It&apos;s time to pray because our God is ruler over everything. He&apos;s the true source of power. He&apos;s able to accomplish anything and we get to pray to him because he cares for you.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And whether your prayer sounds like Jehoshaphat saying, &quot;Oh Lord, God of our ancestors,&quot; or whether your prayer is the much more normal one that just says, &quot;Help!&quot;
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
We get to pray because God is a good Father and he&apos;ll hear the cries of your heart and save you.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And now you might be saying to yourself, &quot;Pastor Drew, I thought you said this was going to be a practical series with practical tools for my everyday life, but how can I know that prayer is actually going to help me when I&apos;m freaking out?&quot;
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
There&apos;s an author by the name of Dr. Carolyn Leif and she wrote a book called &quot;Switch On Your Brain&quot;
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
and they had conducted many different multi-year studies looking at how the brain reacts under different situations.(...) Now if you look at her website, Dr. Leif&apos;s website says that she is a communication pathologist and cognitive neuroscientist with a master&apos;s and PhD in communication pathology and a bachelor&apos;s in science in logo pedics specializing in cognitive and metacognitive neuropsychology.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And I&apos;m going to shoot straight with you. I have no idea what any of that means, but I assume it means she&apos;s very, very smart and much smarter than me. And so they had done these multi-year studies and here&apos;s what she says in the book. She says, &quot;It has been found that 12 minutes of daily focused prayer over an 8-week period can change the brain to such an extent that it can be measured in a brain scan.&quot;
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
You see, not only can prayer touch the heart of God,(...) but it can also transform the pathways of your brain.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
See, when we&apos;re experiencing stressed behaviors like feeling overwhelmed or having our blood pressure rise up or experiencing dread or maybe even just feeling like we want to escape,
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
if you stop to notice those as a signal to pray,(...) that can actually help us begin to let God transform the pathways of our brain.(...) Because we talked about this back in January, how habits are just like a dirt groove in a grass field, right?
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
The more that you travel that same path, the deeper the groove gets.(...) And our brains develop pathways the same way, both in bad habits as well as good habits. And so if we keep traveling the groove of freaking out every time something changes, if we keep traveling the groove of just fretting and worrying and, &quot;Oh no, this is different than what I thought,&quot; that&apos;s going to be a pretty deep groove. But the good news is that no pathway is permanent.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
When we start to choose some of the habits of Jesus, like prayer,
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
when we begin to let God work in our lives, a new pathway can be formed.(...) New habits can be created.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
New reactions to the stress in our lives can actually become stronger than what we&apos;re currently experiencing.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Here&apos;s how Jeanette explains it. And simply put, what we&apos;re talking about, and I think I might have stated this early, but I want to restate it. Our emotions start with our thoughts. So it goes thoughts, emotions, and then behaviors.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
So if you want to change the behavior, you have to change the thought. Because the emotions, they&apos;re going to kick in about whatever we&apos;re thinking. And the brain, God did a wonderful job, we all know that, with putting our bodies together. Anytime we have a thought, if we are thinking negatively, the brain is going to release cortisol-driven stress hormones, and our negative thinking is going to continue, and we&apos;re going to start feeling pretty bad.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
But if we&apos;re thinking positively, the brain is going to release the serotonin and all these good chemicals to help us feel better.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
So think about, you know, when you&apos;ve been someplace that you really enjoy being,(...) you know, how good you feel. Yeah. You know, and then think about a time when you&apos;re really in the dumps about something and how horrible you felt. Yeah. Just changing the way you think is going to change your body chemistry to help improve how you&apos;re feeling. Yeah.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Changing the way you think can change your body chemistry to help improve the way you&apos;re feeling.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And that&apos;s not something that was made up by a therapist or a counselor or a scientist in the last 20 years. This is a truth to how God designed our bodies, and actually the Apostle Paul describes it in his letter to the Philippians. I&apos;m going to flip there. You don&apos;t have to flip there. I&apos;m in Philippians chapter 4. I&apos;m going to put it up on the screen as well. But here&apos;s what the Apostle Paul says. He says, &quot;Do not be anxious about anything, but in everything. By prayer and supplication, with thanksgiving, let your requests be made known to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.&quot;
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
See, whenever you&apos;re feeling stressed,
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
whenever you&apos;re feeling anxious,
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
it&apos;s a signal to pray, to bring your whole self, stressed out as it may be, bringing it to God.(...) And that&apos;s exactly what Jehoshaphat does in our story in 2 Chronicles 20. I&apos;m going to continue in verse 12. This is what it says.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
He continued, &quot;We are powerless against this great multitude that&apos;s coming against us. We do not know what to do, but our eyes are on you.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
We don&apos;t know what to do, but our eyes are on you.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
In everything,(...) call out to God,
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
and the peace of God will work in your hearts and your minds.&quot;
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Stress is in a sin. It&apos;s a signal that it&apos;s time to pray.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And whether it&apos;s big stress or little stress, all of it matters to God because you matter to God.(...) I love the way Pastor Craig Gueschel puts it. He says, &quot;If it&apos;s big enough to worry about,
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
then it&apos;s big enough to pray about.&quot;
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Stress isn&apos;t a sin.(...) It&apos;s a signal that it&apos;s time to pray.(...) And we get to bring our requests to God because He has shown us exactly how important we are to Him when He came in the flesh as Jesus, when He sacrificed His life so that we could be reunited with Him, so that you and I could be transformed into the full life that Jesus offers in the Kingdom of God. And we would get to invite others into the same journey.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
That&apos;s why we&apos;re starting a 21 Days of Prayer together as a whole church family.(...) That&apos;s why we want to practice these habits of Jesus together, all together as a whole church family, because prayer has the power to transform our minds and our emotions and our behaviors so that we can experience the full life of Jesus.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
So don&apos;t let stress or anxiety or worry keep you down, but in everything with prayer and thankfulness,(...) present your requests to God.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And the peace of God, which surpasses all understanding,
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
will guard your hearts and your minds.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
In Christ Jesus, amen.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Isn&apos;t that good news?&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Don't Sit on the Sidelines |09.10.23| Power Pt.5]]></title>
            <description><![CDATA[<div data-html="true">Mark 6:1-13
<br /><br />
Pastor Drew Williams
<br /><br />
&amp;nbsp;</div>]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/dont-sit-on-the-sidelines-09-10-23-power-pt-5</link>
            <guid isPermaLink="false">91b013ec-41bb-4f20-a347-f685fb9bcba3</guid>
            <pubDate>Sun, 10 Sep 2023 12:46:47 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Mark 6:1-13
&lt;br /&gt;&lt;br /&gt;
Pastor Drew Williams
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Greater Than Our Doubts |09.03.23 | Power pt.4]]></title>
            <description><![CDATA[<div data-html="true">Mark 5:21
<br /><br />
Pastor Erik Anderson
<br /><br />
I invite you to open up your scriptures this morning to Mark chapter five. We're gonna be in Mark chapter five beginning in verse 21. So in the seat back, a little like cage thing underneath your chairs, you can grab a Bible.(...) If you don't have your own or you can open up your phone, use your Bible there, or if you brought your own, that's great. We're gonna be in Mark chapter five beginning in verse 21. We are three weeks into a series on the power of Jesus. We've been marching through Mark and this section of Mark focuses on Jesus's power. A few weeks ago, Pastor Drew preached a sermon from Mark chapter four where Jesus calms a storm that has swept him and the disciples up while they cross the Sea of Galilee. Last week, we heard from Mark chapter five about a man who was demonized, had a legion like 6,000 demons possessing him, and that Jesus actually released him from those demons. We saw that Jesus has power over the spiritual world. And here we have a third story in that series talking about Jesus's power. And we hear this story about faith, death, and healing beginning in verse 21. This is what the scripture says. "When Jesus had crossed again in the boat to the other side, a great crowd gathered around him and he was by the sea. Then one of the leaders of the synagogue named Jairus came and when he saw him, fell at his feet and begged him repeatedly, "My little daughter is at the point of death.(...) Come and lay your hands on her so that she may be made well and live." So he went with him. And a large crowd followed him and pressed in on him. Now, there was a woman who had been suffering from hemorrhages for 12 years. She had endured much under many physicians and had spent all that she had and she was no better, but rather grew worse.(...) She had heard about Jesus and came up behind him in the crowd and touched his cloak. For she said, "If I but touch his clothes, I will be made well."(...) Immediately her hemorrhage stopped and she felt in her body that she had been healed of her disease.(...) Immediately aware that power had gone forth from him, Jesus turned about in the crowd and said, "Who touched my clothes?" And his disciples said to him, "You see the crowds pressing in on you. How can you say who touched me?" He looked around to see who had done it. But the woman, knowing what had happened to her, came in fear and trembling, fell down before him and told him the whole truth. He said to her, "Daughter, your faith has made you well. Go in peace and be healed of your disease."
<br /><br />
(...)
<br /><br />
While he was still speaking, some people came from the leader's house to say, "Your daughter is dead. Why trouble the teacher any further?"(...) But overhearing what they said, Jesus said to the leader of the synagogue, "Do not fear, only believe."(...) He allowed no one to follow him except Peter, James, and John, the brother of James. When they came to the house of the leader in the synagogue, he saw a commotion, people weeping and wailing loudly. When he had entered, he said to them, "Why do you make a commotion weep? The child is not dead, but sleeping."
<br /><br />
(...)
<br /><br />
And they laughed at him.(...) Then he put them all outside and took the child's father and mother and those who were with him and went in where the child was. He took her by the hand and said to her, "Taleetha, kum," which means "little girl, get up." And immediately the girl got up and began to walk about. She was 12 years of age.
<br /><br />
(...)
<br /><br />
At this, they were overcome with amazement. He strictly ordered them that no one should know this and told them to give her something to eat. This is the word of the Lord.
<br /><br />
(...)
<br /><br />
Thanks be to God.
<br /><br />
(...)
<br /><br />
Well, something has happened in our community recently. You've probably heard the news. I'm pretty sure it was on the front page of the paper, although we don't get the paper in the physical format. But it's been big news, especially if you're a lady or if you're a guy who is inclined to decorating your home. You know the good news. A store has recently opened just down the street of the church here. You know that the Hobby Lobby has opened here in Sterling. And what a great time for Hobby Lobby to open, right? That it's right before fall starts, so they can open up and they have all these fall decorations ready to be purchased. So I don't know if you saw the pictures of that first day that it was open, but the parking lot was packed.(...) Packed full of cars of people purchasing home decorations.
<br /><br />
(...)
<br /><br />
Many of you maybe have already gotten out to the fall decorations in your home. I know that I even talked to a few of you who said that you have. I've been to a couple of homes that have had the fall decorations already unpacked and out when the weather has been 95 to 100 degrees the last two weeks.
<br /><br />
(...)
<br /><br />
I don't know if maybe you've seen this. We have a couple of walnut trees in our yard and maybe you've noticed that the walnuts or even some of the oaks in the area, the leaves have begun to change.(...) They were green. Now they're kind of yellow. Our walnut in our yard is kind of shedding some of the broken and old branches that are falling on the ground.
<br /><br />
(...)
<br /><br />
And just a couple of days ago, we had a day of 75 degree weather and everybody was outside having a great time.(...) Oh, one last thing.(...) Coffee shops in the area all have this flavor that comes around every year. Pumpkin spice, pumpkin spice, everything. I was even just told this morning that Arthur's has pumpkin spice cheesecake, pumpkin spice, frozen yogurt, everything pumpkin spice now when the weather is 95 degrees outside.
<br /><br />
(...)
<br /><br />
All of these things that we can see,(...) Hobby Lobby selling fall decorations, Arthur selling pumpkin spice flavored everything, even the cold weather, not cold weather, the cooler weather some days, the leaves turning the fall decorations getting out. These are evidence.(...) They're clues that something is about to happen,(...) that fall is coming.
<br /><br />
(...)
<br /><br />
You and I may not be able to see fall with our eyes yet.(...) We may not be able to feel it with our bodies because certainly our sweat glands are telling us it is still hot outside, unseasonably warm. We have had a long summer of dry,(...) hot weather, unseasonably dry, unseasonably hot. I think earlier this year we had 35 plus days of no rain.
<br /><br />
(...)
<br /><br />
But we all know that fall is coming,(...) not only because the pattern that we know that the weather changes and we know every year that fall happens no matter what, but we have these clues,(...) these little pieces of evidence. Pumpkin spice lattes, pumpkin decorations out on the Welcome Center. Maybe some of you have gotten your cold weather clothing started to get that unpacked and laundered and ready to go. We see evidence that fall is coming.
<br /><br />
(...)
<br /><br />
Now today we're going to talk about faith. This story is all about Jesus's power and the faith of the people in it. And when we talk about faith,(...) many times what we in the church and even people outside the church, secular people, what we talk about when we talk about faith is simply belief.
<br /><br />
(...)
<br /><br />
In fact, it's actually blind belief. Have you heard this before?(...) We've heard encouragement that even though we can't know something is true, we're told just have faith.(...) Just believe that it's true anyway.
<br /><br />
(...)
<br /><br />
Oftentimes even the critics and enemies of Christianity will oftentimes hurl accusations that this is what faith is. It's actually believing in something that there is no evidence for,(...) that it's silly and foolish to do so.(...) Believing in something that we don't have evidence. And in fact, if we have evidence for something, it can't be real faith.
<br /><br />
(...)
<br /><br />
There are some people who believe that faith simply has to do with mental ascent.(...) It has to do with us knowing a certain set of facts. Even some Christians talk about it this way, where they have what's called the age of accountability.(...) Where after you have a certain mental preparedness, you are now liable for your sins where before you were not. It's almost like some Christians and even some secular people believe that humans are just like brains on a stick.(...) The most important thing about us is what happens in between our ears. The things that we can know and believe then.
<br /><br />
(...)
<br /><br />
Well, scripture actually gives us a definition of faith. I don't know if you know this, but in the letter to the Hebrews, the author, we don't know exactly who the author is, but the letter to the Hebrews is a letter written to Jewish believers.(...) This is soon after Jesus was crucified, resurrected, ascended into heaven, and the believers are gathering together in the church, and there was an author who wrote a letter to Jewish believers. And this is how this author talks about faith in Chapter 11 of Hebrews. Don't flip there. We'll just be here for a second. They say this now. Faith is the assurance of things hoped for and the conviction of things not seen. We have these two key words here, assurance and conviction.(...) The word assurance literally means the title or deed to something. So like you have the title of your car, proving that you own it, that's what this word means.(...) It's a title or a deed to property, to animals, whatever it might be. So the writer to the Hebrews under the inspiration of the Holy Spirit tells us that faith is actually the title. It's the proof that we have of things hoped for.
<br /><br />
(...)
<br /><br />
It's the proof that we own what's hoped for.
<br /><br />
(...)
<br /><br />
And also it says the conviction of things not seen. This is where our translators of the NRSV that we use here kind of get it wrong and don't actually do it justice, because that word literally means evidence.
<br /><br />
(...)
<br /><br />
The word conviction here literally is the word evidence.
<br /><br />
(...)
<br /><br />
We're told that faith is the assurance or the proof of things hoped for, that we own something that's hoped for. And it's the evidence of things that we cannot see.
<br /><br />
(...)
<br /><br />
We cannot see fall yet,(...) but we can go get a pumpkin spice latte at Starbucks.
<br /><br />
(...)
<br /><br />
That's the evidence.
<br /><br />
(...)
<br /><br />
Fall is coming. Even if we can't see it, it is well on the way. The evidence is all around us. The leaves turning. Those few days that we get where it's cooler, we can begin to smell the fall in the air. The decorations.
<br /><br />
(...)
<br /><br />
The pumpkin spice flavoring.(...) These are evidences of something. That we can know something is going to happen in the future because of what we can see now.
<br /><br />
(...)
<br /><br />
Faith is knowing that fall is coming because we can see the evidence around us, and then adjusting our behavior accordingly.
<br /><br />
(...)
<br /><br />
You see, faith from the biblical perspective actually has to do with trust.
<br /><br />
(...)
<br /><br />
It's trusting in the things that we have been told that we can see and that we can trust in our Lord. It's not just mental assent. It's not just knowing the right facts, but it's actually adjusting our behavior, adjusting our lives around the things, around the evidences that we can see.(...) We have faith in fall, and we are beginning to make decisions by changing our behavior and changing our values based on this truth.
<br /><br />
(...)
<br /><br />
So now as we head into this story, I want you to keep that in the back of your mind.
<br /><br />
(...)
<br /><br />
We're not going to go over this whole story again, like I usually like to go verse by verse, just because it's so long, but I just want to rehash some of the details. That we begin here in verse 21, that Jesus had crossed again in the boat to the other side.(...) In Mark, I've mentioned this before in some of the earlier sermons that we did while we were going through Mark, that the Gospel of Mark is almost like the newspaper comics, where there are these one-paragraph stories, kind of like a family circus comic, that it gives you some sparse detail about something in Jesus' life, and we can learn a lot from just this one little snippet of a story. Many of the stories in Mark, when they're side by side, don't really have much to do with each other. Mark will just be like, "And then this happened." They're not really connected in a kind of a chronological linear way. They're just side by side, because maybe they have something to do with each other, maybe not, but they're just these snippets of stories that tell us about Jesus Christ.(...) These three stories, this is the last one that we're looking at today, all are connected in time by this sailing across the Sea of Galilee. First, the few weeks ago, a passage drew, preached on when the disciples and Jesus crossed the Sea of Galilee, and the storm came up, and Jesus was asleep on the boat. Once they got to the shore on the other side, that's when this demonized Gentile man came up, and Jesus delivered him from the demons.(...) Now they're coming back across the sea, and they get to the other side. So these three stories all have to do with each other. As they get back to the other side of the sea, the crowd gathered around him, and one of the leaders of the synagogue by the name of Jairus came to him and pleaded with him. "My daughter is dying. She's on her deathbed, a 12-year-old girl, and she's not going to make it." Jairus had definitely heard of Jesus. Jesus probably even preached in his synagogue. Jairus, being the leader of the synagogue, wasn't quite the same as being the pastor of a church,(...) because he may or may not have been a teacher.
<br /><br />
(...)
<br /><br />
Mostly, his job was to organize the life of the synagogue. So he made sure that worship services happened on Saturdays. He made sure everything was running smoothly. Everybody in this community would have known Jairus. Everybody would have known him. He was a pillar of the community. They all would have known him by name. They would have recognized him and his family. So Jairus is pushing up through the crowd and gets to Jesus and begs him to heal his daughter.(...) Jesus obliges and says, "Of course, they probably knew each other before they'd probably met." So Jesus begins to head to Jairus's house. While on the way to Jairus's house, he's pushing through the crowds, and there was a woman who had this hemorrhage for 12 years. We don't know exactly what this would have been. It could have been like a skin hemorrhage, or it might have been a menstrual bleed or something like that. But we know that this woman had been bleeding for 12 years, which if you remember from last week, that made you ritually unclean. If you touched blood, you were ritually unclean. It wasn't that you were sinful. It just means that you were associated with death,(...) and things that are associated with death cannot be in the same place that the God of life can be. So if you have a loved one who died and you had to take care of their body, do all the funeral rituals, all that kind of stuff, you were ritually unclean. You had done nothing wrong. You had done a normal good thing to do, but you just had to go through the process of becoming clean, then to enter into the temple, to enter into the house of the Lord, to give your sacrifices and those kinds of things. So this woman had been afflicted for 12 years with this bleeding.(...) And that also means that she couldn't even be part of the worshiping community.(...) She couldn't go to the temple. She couldn't enter the synagogue because if she touched somebody else, she would also make them unclean.
<br /><br />
(...)
<br /><br />
And she sees Jesus going through the crowd,(...) and she sneaks up behind him.
<br /><br />
(...)
<br /><br />
And when she had heard about Jesus, she came up and she touched the hymn of his cloak.
<br /><br />
(...)
<br /><br />
For she said to herself, "If I but touch his clothes,(...) I will be made well."
<br /><br />
(...)
<br /><br />
We see this woman do this risky, maybe even dangerous thing.
<br /><br />
(...)
<br /><br />
Maliciously sneaking up behind Jesus, she's richly unclean, and she knows that she touches him, he becomes richly unclean.
<br /><br />
(...)
<br /><br />
But she wants to risk it anyway, because she needs to be healed. She needs that healing. And she didn't want to interrupt. She was just a lowly woman, no social standing that we know of. She's been unclean for 12 years, mostly outside of the community. And here she reached out and touches his clothes, doing the risky thing.
<br /><br />
(...)
<br /><br />
Then we have this beautiful moment where Jesus calls her daughter.
<br /><br />
(...)
<br /><br />
He says, "Daughter, your faith has made you well.
<br /><br />
(...)
<br /><br />
Be healed." And she's healed.(...) She is healed of this disease that had afflicted her.
<br /><br />
(...)
<br /><br />
After he has this beautiful moment with this woman, he continues on to Jairus' home.
<br /><br />
(...)
<br /><br />
They get told on the way there that Jairus' daughter is dead, and the arrangements have been made. So when Jesus shows up, he shows up to this crowd of people who are mourning Jairus' daughter. And in this culture, they would actually have professionals that would come and mourn with your family. Because it was right and good to mourn after somebody died. So they would hire people to come and they would assure that the person was dead, because they don't want to waste the money, right? They would assure the person is dead, and then they would have these weepers and whalers come and attend to the family, to cry with the family, to be present with the family while they're grieving, kind of like counselors might be today. They would go and be with the family. And Jesus meets all these people, and then of course he has this great moment where he says, "Oh, she's not dead, she's just sleeping." And they all laugh at him. They actually scorn him because of his statement. They know for sure. Death is their business. They know for sure this girl is dead.(...) And he goes into the room with Jairus and Jairus' wife, and Peter, James and John, three of his key disciples, and sure enough, he brings this girl back from the dead.
<br /><br />
(...)
<br /><br />
She is dead.(...) Fully dead, full stop.
<br /><br />
(...)
<br /><br />
And he brings her back from the dead with a word.
<br /><br />
(...)
<br /><br />
And everyone is amazed and overcome with joy. And then Jesus does the typical thing. He does a mark and just says, "Hey, keep it under wraps for now.
<br /><br />
(...)
<br /><br />
Keep it quiet for now." Jesus wants to wait to make sure it's the proper time for everything to be revealed.
<br /><br />
(...)
<br /><br />
So we have this beautiful story of Jesus' power.
<br /><br />
(...)
<br /><br />
We see in the storm in chapter 4 that Jesus is powerful over the physical world. We see at the beginning of chapter 5 that Jesus is powerful over the spiritual world. And then we have this story where we see that Jesus is powerful even over death itself.
<br /><br />
(...)
<br /><br />
Death is the most inevitable thing that we have in our lives.
<br /><br />
(...)
<br /><br />
We know for a fact that the only guarantee is death. Some people say death in taxes, but we all know we can get out of taxes, right? If you have enough money, you can get out of it, right? But death is inevitable. The moment you are born, you know you are going to die. That is the only thing that you know for sure is going to happen in your life, is that you will die.
<br /><br />
(...)
<br /><br />
But even the inevitable cannot stop Jesus.
<br /><br />
(...)
<br /><br />
Even the power of death is weak compared to the power of Jesus. Now for many in this room, you probably grew up in church. You probably heard this story before, or you've heard stories like it. The death of Lazarus, Jesus healing people. This is all very familiar.
<br /><br />
(...)
<br /><br />
But if we can just kind of like take off the glasses of familiarity for a moment.
<br /><br />
(...)
<br /><br />
Can you understand how unbelievable this story sounds?
<br /><br />
(...)
<br /><br />
How unbelievable it is that this young girl was dead.
<br /><br />
(...)
<br /><br />
This young girl had died and Jesus reached down into the grave and pulled her up out of it. Brought her back to life.
<br /><br />
(...)
<br /><br />
For those of us who are familiar with this story, our eyes kind of gloss over a little bit.
<br /><br />
(...)
<br /><br />
Because we're so familiar with this truth that Jesus is powerful even over death.
<br /><br />
(...)
<br /><br />
But imagine hearing this for the first time.
<br /><br />
(...)
<br /><br />
Imagine hearing this with the worldview that death is in fact the final word and nobody can escape it. This is unbelievable, isn't it?
<br /><br />
(...)
<br /><br />
But Jesus invites us, like he invited Jairus,(...) to do not fear,(...) but have faith.
<br /><br />
(...)
<br /><br />
What's the proof? What's the evidence that we have of this?
<br /><br />
(...)
<br /><br />
What we have in this passage is we have this amazing event where Jesus interacts with a known and respected community leader named Jairus. Jairus being the leader of the synagogue.
<br /><br />
(...)
<br /><br />
Everybody would have known Jairus. Everybody would have known he was the leader of the synagogue. And these stories that we have in Mark are recorded and put together just years after Jesus is crucified.
<br /><br />
(...)
<br /><br />
We know that Peter, most of these stories are from Peter's point of view. And so John Mark, who wrote the Gospel of Mark, probably was one of Peter's disciples. And he helped Mark collect and put together these stories into this Gospel that we have.
<br /><br />
(...)
<br /><br />
Even the most conservative dates of the Gospel of Mark are about 60.
<br /><br />
(...)
<br /><br />
So by 60, we had this collection of stories almost exactly as we have it here.
<br /><br />
(...)
<br /><br />
That's just a few years after Jesus' death around 30. That means these stories were being told and were being taught for the years leading up to that.
<br /><br />
(...)
<br /><br />
And here we have these names,(...) Jairus, Peter,(...) James, and John. These people were all still alive when the first Christians were hearing these stories. These people were all still alive when the disciples were going out and proclaiming the good news of Jesus.
<br /><br />
(...)
<br /><br />
I don't know those of you who went to college. You probably remember when you were writing a research paper, you had to do this thing called citation. You know what I'm talking about? Whereas you're writing your research paper, if you come to a sentence and you make a claim about something, you have to have a little one at the end of that sentence. And then down at the bottom of the page, you have a little one and you have to say, "This came from this book,(...) this author on this page."
<br /><br />
(...)
<br /><br />
You have to kind of prove everything that you state is true by referencing somebody else who's smarter and has done the work and those kinds of things, right?
<br /><br />
(...)
<br /><br />
That's what these names are.(...) All throughout the gospel, these random people are named.
<br /><br />
(...)
<br /><br />
And essentially, this naming of Jairus is saying, "Hey, if you want to know if this is true,(...) go talk to Jairus.(...) He's the leader of the synagogue in Capernaum.(...) They just named him right there."(...) And this story would have been floating around just a few years after Jesus was crucified and resurrected and ascended into heaven.
<br /><br />
(...)
<br /><br />
When we hear these names in the story,(...) Peter, James, John, Jairus, Jairus's wife,(...) their references,
<br /><br />
(...)
<br /><br />
"Go check my work.(...) Go see if this is true."
<br /><br />
(...)
<br /><br />
And so then somebody could go to Capernaum, could say, "Hey, I'm looking for Jairus, leader of the synagogue." And they'd be like, "Yeah, sure, go talk to him. He's right there." "Hey, did your daughter die?" "Yeah, my daughter was dead, but Jesus brought her back to life."
<br /><br />
(...)
<br /><br />
That's the evidence.(...) That's the citation. That's the truth. And same thing with the demonized man from the last story, last week, even though we don't have his name, it wouldn't be that hard to go to the place of the Gerasenes, which is listed in that chapter, and be like, "Hey, was there a guy who had a lot of demons and he lived in the tombs?" They'd be like, "Oh, yeah, that was Richard down the street. You should go talk to him."
<br /><br />
(...)
<br /><br />
These stories are so incredible and so unbelievable(...) that our gospel writers are inviting the hearers to go and talk to these people.
<br /><br />
(...)
<br /><br />
Now, 2,000 years later, we don't have the benefit of being able to go and talk to these people.
<br /><br />
(...)
<br /><br />
But we can see here that there are references, citations,(...) truth,(...) proof, evidence that these stories are true.
<br /><br />
(...)
<br /><br />
That's why Peter is named all over Mark. That's why the gospel of Luke starts off with Luke writing a little note to the guy who paid Luke to go write the gospel and the book of Acts. And Luke starts off by saying, "Yeah, Theophilus, that's this guy. Everything that you have heard is true. Here's my corroboration." And Luke took the time to go around and talk to people like Jairus and actually rerecord all of these stories, because he was saying, "Yes, Theophilus, yes, the things that you have heard are in fact true. I've gone and made sure myself."
<br /><br />
(...)
<br /><br />
So we have several generations of people checking these stories
<br /><br />
(...)
<br /><br />
and we're invited like Jairus to not fear,(...) but to trust.
<br /><br />
(...)
<br /><br />
This word here,(...) Jesus says, "Do not fear, only believe." That word, "believe," is the word for faith.
<br /><br />
(...)
<br /><br />
Trust in Jesus.
<br /><br />
(...)
<br /><br />
These stories are true.
<br /><br />
(...)
<br /><br />
Jesus is in fact who he said he was.
<br /><br />
(...)
<br /><br />
He is the Son of God, God incarnate, the one sitting at the right hand of God, the Son of man who ascended onto God's very throne. He is the one who defeated death, who could not be held down by death.
<br /><br />
(...)
<br /><br />
And we can know he has power because we see the evidences of it. Not only in the scriptures themselves, but also in our own lives, in the miracles that we experience, those moments in our lives where we have no peace and he gives us peace, those moments in our lives where we are confronted with something as sure as death and the Lord rescues us out of it. These are evidences that although we can't see,(...) we can know it's true.
<br /><br />
(...)
<br /><br />
We can know the Lord is good to his word, that we have a proof, we have a deed that we own what the Lord has given us. All the spiritual blessings in the heavenly places are ours. We know it's true because we can call on the Lord and he gives them to us.
<br /><br />
(...)
<br /><br />
We are invited to be like this woman who was bleeding for 12 years,
<br /><br />
(...)
<br /><br />
this "daughter" as Jesus calls her,
<br /><br />
(...)
<br /><br />
who had the boldness to just reach out and grab his cloak,
<br /><br />
(...)
<br /><br />
who took the chance, who had the risk, because she had seen that it was true, that Jesus is powerful to heal.
<br /><br />
(...)
<br /><br />
And so we trust like this woman,
<br /><br />
(...)
<br /><br />
reaching out and grabbing Jesus by the hem of his cloak,(...) knowing that he gives us all the good things that we need.
<br /><br />
(...)
<br /><br />
And then he, just like that woman, looks at us and calls us daughters and sons of the Most High.
<br /><br />
(...)
<br /><br />
Amen. At this point, we're going to have our worship team come forward and we're going to have a song of reflection,(...) a time where we can reflect on the goodness of our Lord Jesus as we've heard him in his Word.</div>]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/greater-than-our-doubts-09-03-23-power-pt-4</link>
            <guid isPermaLink="false">4144e950-4705-4a55-932d-627e38e1c47d</guid>
            <pubDate>Sun, 03 Sep 2023 13:19:03 GMT</pubDate>
            <enclosure url="https://newlifesaukvalley.thechurchco.site/tcctrack/audio/93183/listens.mp3" length="67972800" type="audio/mpeg"/>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Mark 5:21
&lt;br /&gt;&lt;br /&gt;
Pastor Erik Anderson
&lt;br /&gt;&lt;br /&gt;
I invite you to open up your scriptures this morning to Mark chapter five. We&apos;re gonna be in Mark chapter five beginning in verse 21. So in the seat back, a little like cage thing underneath your chairs, you can grab a Bible.(...) If you don&apos;t have your own or you can open up your phone, use your Bible there, or if you brought your own, that&apos;s great. We&apos;re gonna be in Mark chapter five beginning in verse 21. We are three weeks into a series on the power of Jesus. We&apos;ve been marching through Mark and this section of Mark focuses on Jesus&apos;s power. A few weeks ago, Pastor Drew preached a sermon from Mark chapter four where Jesus calms a storm that has swept him and the disciples up while they cross the Sea of Galilee. Last week, we heard from Mark chapter five about a man who was demonized, had a legion like 6,000 demons possessing him, and that Jesus actually released him from those demons. We saw that Jesus has power over the spiritual world. And here we have a third story in that series talking about Jesus&apos;s power. And we hear this story about faith, death, and healing beginning in verse 21. This is what the scripture says. &quot;When Jesus had crossed again in the boat to the other side, a great crowd gathered around him and he was by the sea. Then one of the leaders of the synagogue named Jairus came and when he saw him, fell at his feet and begged him repeatedly, &quot;My little daughter is at the point of death.(...) Come and lay your hands on her so that she may be made well and live.&quot; So he went with him. And a large crowd followed him and pressed in on him. Now, there was a woman who had been suffering from hemorrhages for 12 years. She had endured much under many physicians and had spent all that she had and she was no better, but rather grew worse.(...) She had heard about Jesus and came up behind him in the crowd and touched his cloak. For she said, &quot;If I but touch his clothes, I will be made well.&quot;(...) Immediately her hemorrhage stopped and she felt in her body that she had been healed of her disease.(...) Immediately aware that power had gone forth from him, Jesus turned about in the crowd and said, &quot;Who touched my clothes?&quot; And his disciples said to him, &quot;You see the crowds pressing in on you. How can you say who touched me?&quot; He looked around to see who had done it. But the woman, knowing what had happened to her, came in fear and trembling, fell down before him and told him the whole truth. He said to her, &quot;Daughter, your faith has made you well. Go in peace and be healed of your disease.&quot;
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
While he was still speaking, some people came from the leader&apos;s house to say, &quot;Your daughter is dead. Why trouble the teacher any further?&quot;(...) But overhearing what they said, Jesus said to the leader of the synagogue, &quot;Do not fear, only believe.&quot;(...) He allowed no one to follow him except Peter, James, and John, the brother of James. When they came to the house of the leader in the synagogue, he saw a commotion, people weeping and wailing loudly. When he had entered, he said to them, &quot;Why do you make a commotion weep? The child is not dead, but sleeping.&quot;
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And they laughed at him.(...) Then he put them all outside and took the child&apos;s father and mother and those who were with him and went in where the child was. He took her by the hand and said to her, &quot;Taleetha, kum,&quot; which means &quot;little girl, get up.&quot; And immediately the girl got up and began to walk about. She was 12 years of age.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
At this, they were overcome with amazement. He strictly ordered them that no one should know this and told them to give her something to eat. This is the word of the Lord.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Thanks be to God.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Well, something has happened in our community recently. You&apos;ve probably heard the news. I&apos;m pretty sure it was on the front page of the paper, although we don&apos;t get the paper in the physical format. But it&apos;s been big news, especially if you&apos;re a lady or if you&apos;re a guy who is inclined to decorating your home. You know the good news. A store has recently opened just down the street of the church here. You know that the Hobby Lobby has opened here in Sterling. And what a great time for Hobby Lobby to open, right? That it&apos;s right before fall starts, so they can open up and they have all these fall decorations ready to be purchased. So I don&apos;t know if you saw the pictures of that first day that it was open, but the parking lot was packed.(...) Packed full of cars of people purchasing home decorations.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Many of you maybe have already gotten out to the fall decorations in your home. I know that I even talked to a few of you who said that you have. I&apos;ve been to a couple of homes that have had the fall decorations already unpacked and out when the weather has been 95 to 100 degrees the last two weeks.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
I don&apos;t know if maybe you&apos;ve seen this. We have a couple of walnut trees in our yard and maybe you&apos;ve noticed that the walnuts or even some of the oaks in the area, the leaves have begun to change.(...) They were green. Now they&apos;re kind of yellow. Our walnut in our yard is kind of shedding some of the broken and old branches that are falling on the ground.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And just a couple of days ago, we had a day of 75 degree weather and everybody was outside having a great time.(...) Oh, one last thing.(...) Coffee shops in the area all have this flavor that comes around every year. Pumpkin spice, pumpkin spice, everything. I was even just told this morning that Arthur&apos;s has pumpkin spice cheesecake, pumpkin spice, frozen yogurt, everything pumpkin spice now when the weather is 95 degrees outside.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
All of these things that we can see,(...) Hobby Lobby selling fall decorations, Arthur selling pumpkin spice flavored everything, even the cold weather, not cold weather, the cooler weather some days, the leaves turning the fall decorations getting out. These are evidence.(...) They&apos;re clues that something is about to happen,(...) that fall is coming.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
You and I may not be able to see fall with our eyes yet.(...) We may not be able to feel it with our bodies because certainly our sweat glands are telling us it is still hot outside, unseasonably warm. We have had a long summer of dry,(...) hot weather, unseasonably dry, unseasonably hot. I think earlier this year we had 35 plus days of no rain.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
But we all know that fall is coming,(...) not only because the pattern that we know that the weather changes and we know every year that fall happens no matter what, but we have these clues,(...) these little pieces of evidence. Pumpkin spice lattes, pumpkin decorations out on the Welcome Center. Maybe some of you have gotten your cold weather clothing started to get that unpacked and laundered and ready to go. We see evidence that fall is coming.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Now today we&apos;re going to talk about faith. This story is all about Jesus&apos;s power and the faith of the people in it. And when we talk about faith,(...) many times what we in the church and even people outside the church, secular people, what we talk about when we talk about faith is simply belief.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
In fact, it&apos;s actually blind belief. Have you heard this before?(...) We&apos;ve heard encouragement that even though we can&apos;t know something is true, we&apos;re told just have faith.(...) Just believe that it&apos;s true anyway.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Oftentimes even the critics and enemies of Christianity will oftentimes hurl accusations that this is what faith is. It&apos;s actually believing in something that there is no evidence for,(...) that it&apos;s silly and foolish to do so.(...) Believing in something that we don&apos;t have evidence. And in fact, if we have evidence for something, it can&apos;t be real faith.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
There are some people who believe that faith simply has to do with mental ascent.(...) It has to do with us knowing a certain set of facts. Even some Christians talk about it this way, where they have what&apos;s called the age of accountability.(...) Where after you have a certain mental preparedness, you are now liable for your sins where before you were not. It&apos;s almost like some Christians and even some secular people believe that humans are just like brains on a stick.(...) The most important thing about us is what happens in between our ears. The things that we can know and believe then.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Well, scripture actually gives us a definition of faith. I don&apos;t know if you know this, but in the letter to the Hebrews, the author, we don&apos;t know exactly who the author is, but the letter to the Hebrews is a letter written to Jewish believers.(...) This is soon after Jesus was crucified, resurrected, ascended into heaven, and the believers are gathering together in the church, and there was an author who wrote a letter to Jewish believers. And this is how this author talks about faith in Chapter 11 of Hebrews. Don&apos;t flip there. We&apos;ll just be here for a second. They say this now. Faith is the assurance of things hoped for and the conviction of things not seen. We have these two key words here, assurance and conviction.(...) The word assurance literally means the title or deed to something. So like you have the title of your car, proving that you own it, that&apos;s what this word means.(...) It&apos;s a title or a deed to property, to animals, whatever it might be. So the writer to the Hebrews under the inspiration of the Holy Spirit tells us that faith is actually the title. It&apos;s the proof that we have of things hoped for.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
It&apos;s the proof that we own what&apos;s hoped for.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And also it says the conviction of things not seen. This is where our translators of the NRSV that we use here kind of get it wrong and don&apos;t actually do it justice, because that word literally means evidence.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
The word conviction here literally is the word evidence.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
We&apos;re told that faith is the assurance or the proof of things hoped for, that we own something that&apos;s hoped for. And it&apos;s the evidence of things that we cannot see.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
We cannot see fall yet,(...) but we can go get a pumpkin spice latte at Starbucks.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
That&apos;s the evidence.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Fall is coming. Even if we can&apos;t see it, it is well on the way. The evidence is all around us. The leaves turning. Those few days that we get where it&apos;s cooler, we can begin to smell the fall in the air. The decorations.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
The pumpkin spice flavoring.(...) These are evidences of something. That we can know something is going to happen in the future because of what we can see now.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Faith is knowing that fall is coming because we can see the evidence around us, and then adjusting our behavior accordingly.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
You see, faith from the biblical perspective actually has to do with trust.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
It&apos;s trusting in the things that we have been told that we can see and that we can trust in our Lord. It&apos;s not just mental assent. It&apos;s not just knowing the right facts, but it&apos;s actually adjusting our behavior, adjusting our lives around the things, around the evidences that we can see.(...) We have faith in fall, and we are beginning to make decisions by changing our behavior and changing our values based on this truth.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
So now as we head into this story, I want you to keep that in the back of your mind.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
We&apos;re not going to go over this whole story again, like I usually like to go verse by verse, just because it&apos;s so long, but I just want to rehash some of the details. That we begin here in verse 21, that Jesus had crossed again in the boat to the other side.(...) In Mark, I&apos;ve mentioned this before in some of the earlier sermons that we did while we were going through Mark, that the Gospel of Mark is almost like the newspaper comics, where there are these one-paragraph stories, kind of like a family circus comic, that it gives you some sparse detail about something in Jesus&apos; life, and we can learn a lot from just this one little snippet of a story. Many of the stories in Mark, when they&apos;re side by side, don&apos;t really have much to do with each other. Mark will just be like, &quot;And then this happened.&quot; They&apos;re not really connected in a kind of a chronological linear way. They&apos;re just side by side, because maybe they have something to do with each other, maybe not, but they&apos;re just these snippets of stories that tell us about Jesus Christ.(...) These three stories, this is the last one that we&apos;re looking at today, all are connected in time by this sailing across the Sea of Galilee. First, the few weeks ago, a passage drew, preached on when the disciples and Jesus crossed the Sea of Galilee, and the storm came up, and Jesus was asleep on the boat. Once they got to the shore on the other side, that&apos;s when this demonized Gentile man came up, and Jesus delivered him from the demons.(...) Now they&apos;re coming back across the sea, and they get to the other side. So these three stories all have to do with each other. As they get back to the other side of the sea, the crowd gathered around him, and one of the leaders of the synagogue by the name of Jairus came to him and pleaded with him. &quot;My daughter is dying. She&apos;s on her deathbed, a 12-year-old girl, and she&apos;s not going to make it.&quot; Jairus had definitely heard of Jesus. Jesus probably even preached in his synagogue. Jairus, being the leader of the synagogue, wasn&apos;t quite the same as being the pastor of a church,(...) because he may or may not have been a teacher.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Mostly, his job was to organize the life of the synagogue. So he made sure that worship services happened on Saturdays. He made sure everything was running smoothly. Everybody in this community would have known Jairus. Everybody would have known him. He was a pillar of the community. They all would have known him by name. They would have recognized him and his family. So Jairus is pushing up through the crowd and gets to Jesus and begs him to heal his daughter.(...) Jesus obliges and says, &quot;Of course, they probably knew each other before they&apos;d probably met.&quot; So Jesus begins to head to Jairus&apos;s house. While on the way to Jairus&apos;s house, he&apos;s pushing through the crowds, and there was a woman who had this hemorrhage for 12 years. We don&apos;t know exactly what this would have been. It could have been like a skin hemorrhage, or it might have been a menstrual bleed or something like that. But we know that this woman had been bleeding for 12 years, which if you remember from last week, that made you ritually unclean. If you touched blood, you were ritually unclean. It wasn&apos;t that you were sinful. It just means that you were associated with death,(...) and things that are associated with death cannot be in the same place that the God of life can be. So if you have a loved one who died and you had to take care of their body, do all the funeral rituals, all that kind of stuff, you were ritually unclean. You had done nothing wrong. You had done a normal good thing to do, but you just had to go through the process of becoming clean, then to enter into the temple, to enter into the house of the Lord, to give your sacrifices and those kinds of things. So this woman had been afflicted for 12 years with this bleeding.(...) And that also means that she couldn&apos;t even be part of the worshiping community.(...) She couldn&apos;t go to the temple. She couldn&apos;t enter the synagogue because if she touched somebody else, she would also make them unclean.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And she sees Jesus going through the crowd,(...) and she sneaks up behind him.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And when she had heard about Jesus, she came up and she touched the hymn of his cloak.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
For she said to herself, &quot;If I but touch his clothes,(...) I will be made well.&quot;
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
We see this woman do this risky, maybe even dangerous thing.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Maliciously sneaking up behind Jesus, she&apos;s richly unclean, and she knows that she touches him, he becomes richly unclean.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
But she wants to risk it anyway, because she needs to be healed. She needs that healing. And she didn&apos;t want to interrupt. She was just a lowly woman, no social standing that we know of. She&apos;s been unclean for 12 years, mostly outside of the community. And here she reached out and touches his clothes, doing the risky thing.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Then we have this beautiful moment where Jesus calls her daughter.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
He says, &quot;Daughter, your faith has made you well.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Be healed.&quot; And she&apos;s healed.(...) She is healed of this disease that had afflicted her.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
After he has this beautiful moment with this woman, he continues on to Jairus&apos; home.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
They get told on the way there that Jairus&apos; daughter is dead, and the arrangements have been made. So when Jesus shows up, he shows up to this crowd of people who are mourning Jairus&apos; daughter. And in this culture, they would actually have professionals that would come and mourn with your family. Because it was right and good to mourn after somebody died. So they would hire people to come and they would assure that the person was dead, because they don&apos;t want to waste the money, right? They would assure the person is dead, and then they would have these weepers and whalers come and attend to the family, to cry with the family, to be present with the family while they&apos;re grieving, kind of like counselors might be today. They would go and be with the family. And Jesus meets all these people, and then of course he has this great moment where he says, &quot;Oh, she&apos;s not dead, she&apos;s just sleeping.&quot; And they all laugh at him. They actually scorn him because of his statement. They know for sure. Death is their business. They know for sure this girl is dead.(...) And he goes into the room with Jairus and Jairus&apos; wife, and Peter, James and John, three of his key disciples, and sure enough, he brings this girl back from the dead.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
She is dead.(...) Fully dead, full stop.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And he brings her back from the dead with a word.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And everyone is amazed and overcome with joy. And then Jesus does the typical thing. He does a mark and just says, &quot;Hey, keep it under wraps for now.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Keep it quiet for now.&quot; Jesus wants to wait to make sure it&apos;s the proper time for everything to be revealed.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
So we have this beautiful story of Jesus&apos; power.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
We see in the storm in chapter 4 that Jesus is powerful over the physical world. We see at the beginning of chapter 5 that Jesus is powerful over the spiritual world. And then we have this story where we see that Jesus is powerful even over death itself.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Death is the most inevitable thing that we have in our lives.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
We know for a fact that the only guarantee is death. Some people say death in taxes, but we all know we can get out of taxes, right? If you have enough money, you can get out of it, right? But death is inevitable. The moment you are born, you know you are going to die. That is the only thing that you know for sure is going to happen in your life, is that you will die.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
But even the inevitable cannot stop Jesus.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Even the power of death is weak compared to the power of Jesus. Now for many in this room, you probably grew up in church. You probably heard this story before, or you&apos;ve heard stories like it. The death of Lazarus, Jesus healing people. This is all very familiar.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
But if we can just kind of like take off the glasses of familiarity for a moment.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Can you understand how unbelievable this story sounds?
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
How unbelievable it is that this young girl was dead.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
This young girl had died and Jesus reached down into the grave and pulled her up out of it. Brought her back to life.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
For those of us who are familiar with this story, our eyes kind of gloss over a little bit.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Because we&apos;re so familiar with this truth that Jesus is powerful even over death.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
But imagine hearing this for the first time.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Imagine hearing this with the worldview that death is in fact the final word and nobody can escape it. This is unbelievable, isn&apos;t it?
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
But Jesus invites us, like he invited Jairus,(...) to do not fear,(...) but have faith.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
What&apos;s the proof? What&apos;s the evidence that we have of this?
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
What we have in this passage is we have this amazing event where Jesus interacts with a known and respected community leader named Jairus. Jairus being the leader of the synagogue.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Everybody would have known Jairus. Everybody would have known he was the leader of the synagogue. And these stories that we have in Mark are recorded and put together just years after Jesus is crucified.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
We know that Peter, most of these stories are from Peter&apos;s point of view. And so John Mark, who wrote the Gospel of Mark, probably was one of Peter&apos;s disciples. And he helped Mark collect and put together these stories into this Gospel that we have.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Even the most conservative dates of the Gospel of Mark are about 60.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
So by 60, we had this collection of stories almost exactly as we have it here.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
That&apos;s just a few years after Jesus&apos; death around 30. That means these stories were being told and were being taught for the years leading up to that.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And here we have these names,(...) Jairus, Peter,(...) James, and John. These people were all still alive when the first Christians were hearing these stories. These people were all still alive when the disciples were going out and proclaiming the good news of Jesus.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
I don&apos;t know those of you who went to college. You probably remember when you were writing a research paper, you had to do this thing called citation. You know what I&apos;m talking about? Whereas you&apos;re writing your research paper, if you come to a sentence and you make a claim about something, you have to have a little one at the end of that sentence. And then down at the bottom of the page, you have a little one and you have to say, &quot;This came from this book,(...) this author on this page.&quot;
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
You have to kind of prove everything that you state is true by referencing somebody else who&apos;s smarter and has done the work and those kinds of things, right?
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
That&apos;s what these names are.(...) All throughout the gospel, these random people are named.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And essentially, this naming of Jairus is saying, &quot;Hey, if you want to know if this is true,(...) go talk to Jairus.(...) He&apos;s the leader of the synagogue in Capernaum.(...) They just named him right there.&quot;(...) And this story would have been floating around just a few years after Jesus was crucified and resurrected and ascended into heaven.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
When we hear these names in the story,(...) Peter, James, John, Jairus, Jairus&apos;s wife,(...) their references,
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
&quot;Go check my work.(...) Go see if this is true.&quot;
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And so then somebody could go to Capernaum, could say, &quot;Hey, I&apos;m looking for Jairus, leader of the synagogue.&quot; And they&apos;d be like, &quot;Yeah, sure, go talk to him. He&apos;s right there.&quot; &quot;Hey, did your daughter die?&quot; &quot;Yeah, my daughter was dead, but Jesus brought her back to life.&quot;
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
That&apos;s the evidence.(...) That&apos;s the citation. That&apos;s the truth. And same thing with the demonized man from the last story, last week, even though we don&apos;t have his name, it wouldn&apos;t be that hard to go to the place of the Gerasenes, which is listed in that chapter, and be like, &quot;Hey, was there a guy who had a lot of demons and he lived in the tombs?&quot; They&apos;d be like, &quot;Oh, yeah, that was Richard down the street. You should go talk to him.&quot;
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
These stories are so incredible and so unbelievable(...) that our gospel writers are inviting the hearers to go and talk to these people.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Now, 2,000 years later, we don&apos;t have the benefit of being able to go and talk to these people.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
But we can see here that there are references, citations,(...) truth,(...) proof, evidence that these stories are true.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
That&apos;s why Peter is named all over Mark. That&apos;s why the gospel of Luke starts off with Luke writing a little note to the guy who paid Luke to go write the gospel and the book of Acts. And Luke starts off by saying, &quot;Yeah, Theophilus, that&apos;s this guy. Everything that you have heard is true. Here&apos;s my corroboration.&quot; And Luke took the time to go around and talk to people like Jairus and actually rerecord all of these stories, because he was saying, &quot;Yes, Theophilus, yes, the things that you have heard are in fact true. I&apos;ve gone and made sure myself.&quot;
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
So we have several generations of people checking these stories
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
and we&apos;re invited like Jairus to not fear,(...) but to trust.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
This word here,(...) Jesus says, &quot;Do not fear, only believe.&quot; That word, &quot;believe,&quot; is the word for faith.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Trust in Jesus.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
These stories are true.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Jesus is in fact who he said he was.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
He is the Son of God, God incarnate, the one sitting at the right hand of God, the Son of man who ascended onto God&apos;s very throne. He is the one who defeated death, who could not be held down by death.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And we can know he has power because we see the evidences of it. Not only in the scriptures themselves, but also in our own lives, in the miracles that we experience, those moments in our lives where we have no peace and he gives us peace, those moments in our lives where we are confronted with something as sure as death and the Lord rescues us out of it. These are evidences that although we can&apos;t see,(...) we can know it&apos;s true.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
We can know the Lord is good to his word, that we have a proof, we have a deed that we own what the Lord has given us. All the spiritual blessings in the heavenly places are ours. We know it&apos;s true because we can call on the Lord and he gives them to us.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
We are invited to be like this woman who was bleeding for 12 years,
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
this &quot;daughter&quot; as Jesus calls her,
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
who had the boldness to just reach out and grab his cloak,
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
who took the chance, who had the risk, because she had seen that it was true, that Jesus is powerful to heal.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And so we trust like this woman,
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
reaching out and grabbing Jesus by the hem of his cloak,(...) knowing that he gives us all the good things that we need.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
And then he, just like that woman, looks at us and calls us daughters and sons of the Most High.
&lt;br /&gt;&lt;br /&gt;
(...)
&lt;br /&gt;&lt;br /&gt;
Amen. At this point, we&apos;re going to have our worship team come forward and we&apos;re going to have a song of reflection,(...) a time where we can reflect on the goodness of our Lord Jesus as we&apos;ve heard him in his Word.&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Greater Than the Chaos |08.27.23| Power Pt.3]]></title>
            <description><![CDATA[<div data-html="true">Mark 5:1-20
<br /><br />
Pastor Erik Anderson</div>]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/greater-than-the-chaos-08-27-23-power-pt-3</link>
            <guid isPermaLink="false">dd65b3ab-f089-461d-831a-48175734cb9f</guid>
            <pubDate>Sun, 27 Aug 2023 11:08:08 GMT</pubDate>
            <enclosure url="https://newlifesaukvalley.thechurchco.site/tcctrack/audio/93184/listens.mp3" length="74018880" type="audio/mpeg"/>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Mark 5:1-20
&lt;br /&gt;&lt;br /&gt;
Pastor Erik Anderson&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Don't Settle For Less |08.20.23| Power Pt.2]]></title>
            <description><![CDATA[<div data-html="true"><span><span>Encouraging God’s people to not settle for less than all God has in store for them </span></span>
<br /><br />
<span><span>Exodus </span><span><a href="https://www.youtube.com/watch?v=sDUBXivBEUs&amp;t=850s">14:10</a></span><span>-14 </span></span>
<br /><br />
<span><span>Pastor Mike Bradley</span></span></div>]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/dont-settle-for-less-08-20-23-power-pt-2</link>
            <guid isPermaLink="false">411521bd-7016-402a-ad3c-ea14989aff31</guid>
            <pubDate>Sun, 20 Aug 2023 11:03:35 GMT</pubDate>
            <enclosure url="https://newlifesaukvalley.thechurchco.site/tcctrack/audio/93187/listens.mp3" length="70912320" type="audio/mpeg"/>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;&lt;span&gt;&lt;span&gt;Encouraging God’s people to not settle for less than all God has in store for them &lt;/span&gt;&lt;/span&gt;
&lt;br /&gt;&lt;br /&gt;
&lt;span&gt;&lt;span&gt;Exodus &lt;/span&gt;&lt;span&gt;&lt;a href=&quot;https://www.youtube.com/watch?v=sDUBXivBEUs&amp;amp;t=850s&quot;&gt;14:10&lt;/a&gt;&lt;/span&gt;&lt;span&gt;-14 &lt;/span&gt;&lt;/span&gt;
&lt;br /&gt;&lt;br /&gt;
&lt;span&gt;&lt;span&gt;Pastor Mike Bradley&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[How Can I Overcome Fear | 8.13.23 | Oh No He Didn't Pt.6]]></title>
            <description><![CDATA[<div data-html="true">Mark 4:35-41
<br /><br />
Pastor Drew Williams
<br /><br />
To get started, I wanna tell you a little bit of a story when my daughter had just been born. This is my first child for Megan and I, and so we were brand new parents, I was a brand new dad, and I had no idea how tired I would be all the time. And some of you who have raised kids have an understanding of that experience of just how much everything about you changes when you are that sleep deprived.
<br /><br />
And she was maybe three days old, and I think we had started getting into the rhythm of having to wake up every couple hours to feed her. And something that you might not know about me is that I'm a very light sleeper. And so whereas other spouses might be able to kind of sleep through one or two of the sessions at night, moms usually don't get that privilege. I was always up with Megan because I just woke up and I was gonna be with her and help out anyways. And so I'd be sitting there like a zombie being like, "Okay, I'll change the diaper now," or things like that. But we've gotten a couple days into this, and I was so sleep deprived and so tired and exhausted that when we went to bed that night, I'm pretty sure I fell asleep before my head hit the pillow. I think it was on the way down I fell asleep, and I slept like a rock that night. And there was something in the middle of the night, a sound that caused me to start to stir. And some sound came in that all of a sudden I woke up in tons of adrenaline and breathing deeply and I popped out of bed because there was someone breaking into our house. I had heard the sound and I knew it was someone or something and I didn't know, and I was listening intently and all my blood is pumping and my eyes are looking very, very intently and my ears are straining and I'm moving along the foot of the bed by where the baby is over on Megan's side so that I can put my body between the door and my family that I need to protect of whatever's gonna come through that door. And just when I'm ready to listen and say, "What is on the other side of that door?"
<br /><br />
I'm like, "It's a mini hiccups."
<br /><br />
And my brain registers that the baby hiccuping was the sound that I had heard.
<br /><br />
And it was a hiccuping baby that woke me up out of a dead sleep, ready to beat something up to protect my family. And it's at that moment that I realized that I probably deal with anxiety more than I realized and I'm a little bit more prone to panic than I had originally realized.(...) But I wanna know, when was the last time that you felt afraid?
<br /><br />
I mean, maybe did you get your adrenaline going?
<br /><br />
Did you feel a little bit more on edge? Did your mind immediately rush to the worst possible outcome? Maybe you were acting a little bit more erratically than normal.
<br /><br />
Maybe you acted like this gal who fell asleep in the passenger seat of her car. I want to show you a clip.
<br /><br />
We're gonna start it again so you can hear it.
<br /><br />
Okay, so there's a truck getting towed and it looks like it's coming back. I see my mic's just leaving. So we're gonna see if it's carrying on.
<br /><br />
Babe, wake up, it's trucking!
<br /><br />
(screaming)
<br /><br />
I'm sorry, it was funny. It was my turn.
<br /><br />
It was getting towed.
<br /><br />
(laughing)
<br /><br />
As you could probably figure out by now, today we are talking about fear.(...) And so in our Jesus story today, we're gonna see how people normally react under the weight of fear. But we're also gonna see how Jesus reacts differently. And Jesus gives a different expectation for his followers. Because fear is a natural part of life, right? Like adrenaline, alertness, feeling your body get prepared when something is a threat. That is the way that we are designed to react. That is a good thing.(...) But how is a follower of Jesus supposed to react when worry always seems to be looming?
<br /><br />
How is an apprentice of Jesus supposed to handle the fear of being betrayed by someone we trust?
<br /><br />
How should a Christian react to a scary illness or a big diagnosis that seems to spell doom? Well, we're gonna look at these types of questions as we learn from Jesus together today. So let's open up to Mark chapter four.
<br /><br />
And if you're using the Black Seatback Bible, it's on page 29 or 30, Mark chapter four. And we're gonna start with verse 35.(...) Let's hear together the word of the Lord this morning.
<br /><br />
"On that day, when evening had come, "he said to them, let us go across to the other side. "And leaving the crowd behind, "they took him with them in the boat, just as he was. "Other boats were with him. "A great windstorm arose and the waves beat into the boat "so that the boat was already being swamped. "But he was in the stern, asleep on the cushion. "And they woke him up and said to him, "'Teacher, do you not care that we are perishing?'
<br /><br />
"He woke up and rebuked the wind "and said to the sea, peace be still.(...) "Then the wind ceased and there was a dead calm. "He said to them, why are you afraid?(...) "Have you still no faith?
<br /><br />
"And they were filled with great awe "and said to one another, who then is this "that even the wind and the sea obey him? "And beloved, this is the word of the Lord. "Thanks be to God." I invite you to keep those Bibles open to follow along as we go, because if you've been around church for any amount of time, you've probably heard this story before, or maybe many times before. But if we lean in, the word of God never fails to teach us something new and invite us to follow Jesus deeper. So I want us to be paying attention to what is gonna stand out to you today. And it might be different for each of you. But what's standing out? What is God maybe trying to say to you? And how is he inviting you to take that next step of obedience and following Jesus? Now, our story starts at the end of a long day of teaching. Jesus has been teaching the crowds. At one point, he even gets into a boat right there on the shore, so he can speak to the crowd more and actually speak to them with a little bit of distance, so that more people can hear him and say, "Oh, he's crowding around." And he's demonstrating his superior knowledge, his supernatural wisdom about the way life works and the way that life is supposed to work.(...) But now it's time to finish up the day. And so he suggests that they take the boat and head across the lake to the other side.
<br /><br />
Now, the other side of the lake is a Gentile region of the lake. And so we don't know what the disciples thought of that plan. Maybe Jesus had a plan to go over there, because it wasn't necessarily close to where they called home.(...) Maybe Jesus has a plan, or maybe he's just so peopled out that he has to get away from anyone he knows, so he can decompress. But in any case, they load up and they head out across the lake as the sun goes down. Now, fishermen were accustomed to fishing at night. So this wouldn't have been weird or scary at all to be out on a boat at night. And a few probably tried to find a spot to rest, while the other few kept the boat going straight.(...) But then the calm night becomes chaos,(...) because a huge windstorm comes up suddenly, and the waves are so high that it threatens to capsize the boat.
<br /><br />
Now, something that I learned while preparing for this message is that the Sea of Galilee sits in a sort of basin, because of all the hills surrounding it. And so that means it can become kind of a wind tunnel, and a sudden windstorm can pop up very unexpectedly often. For any of you who visited Chicago recently, and you get near the lake and feel that huge gust of wind come off the lake and push you over, you know exactly how quickly and unexpectedly that can happen on a day that wouldn't otherwise show any signs of a storm or anything like that. Now, in today's speech and science, we understand that windstorms and storm systems are caused by barometric pressure, right? You get a low pressure system colliding with a high pressure system, and one pushes the other one down, and that causes a drop of the dew point and an increase in humidity, and it could even be rainstorms or all these things.(...) But back then, in the first century,
<br /><br />
people didn't understand that, and they were way more superstitious about the way the world worked. And so the common belief was that deep water represented a dark, powerful force of evil,(...) because you didn't know what kind of monsters lived down in the deep water, and there is no controlling air or water when it turned on you. And some people actually believed that there were gods that governed the water and the wind. And so fishermen and sailors would often make offerings to these gods to ensure safe passage whenever they go across.(...) Even good Jewish fishermen, like the few that were with Jesus that night, they would know that there's only one God, but they would still have been raised around all that folklore and superstition. And so they still wouldn't take lightly the power of the deep black water under the boats. And they had even grown up hearing the stories from the Hebrew Scriptures about the Leviathan, or the whale that swallowed Jonah whole. And so a healthy fear of deep water was something that everyone had.(...) But when a sudden storm fell upon them in the middle of the night
<br /><br />
well, panic sets in,
<br /><br />
because maybe they had angered a god.
<br /><br />
Maybe they had crossed over into Gentile territory and were trespassing.(...) Maybe they were going to die.
<br /><br />
And as they're trying to bail out the water that's pouring on the sides of the shallow boat, someone notices that Jesus isn't there. Where's Jesus? Did he fall overboard? Have we lost our master?
<br /><br />
And someone notices him sleeping in the back of the boat under the little platform where they would steer from. And so in their panic, they shake him awake, and they say, "Don't you care, Jesus?(...) Don't you care?"
<br /><br />
And isn't that what always happens when someone is freaking out, right? When someone is panicking, they try and bring everyone else into their panic. They try and pull everyone else down into their fear.(...) Like, have you guys seen those pictures of like a haunted house or like a corn maze, and they'll snap a picture right when the scariest part happens? Have you seen those pictures like on Facebook or anything like that? And if someone is looking at a couple, you can look them up after the sermon if you want for a real good laugh, because often it'll be right when the scariest part happens and they'll flash a picture, and you'll see the one person who it hasn't even set in on yet, and they're going like,
<br /><br />
because something's popping out of them, and three other people are pulling on them and screaming, going, "Oh, no, please!" And the person who's being pushed to the front is like, "Don't push me to the front, I don't wanna die." And someone else is grabbing onto the group and trying to get out of the way of whatever thing is jumping out of them and that moment. And if we had put together Jesus' disciples for a picture in that moment when the storm came upon them, you would have seen all the disciples cowering in fear and jumping, and Peter would have been jumping into Andrew's arms. And at the front of it, though, Jesus would have just been standing,(...) completely calm and serene.
<br /><br />
Because unlike the lady that got woken up in the passenger side seat of her car,
<br /><br />
when Jesus is thrust into a chaotic situation from just being asleep and now suddenly being woken up with water everywhere, with people screaming,(...) he doesn't join in with the fear.
<br /><br />
And the disciples are even trying to shame him into joining their panic, aren't they? They say, "Don't you care, Jesus? "Why are you just laying there? "How could you sleep at a time like this? "Why aren't you freaking out with us? "Don't you care?"
<br /><br />
But Jesus, if you notice, doesn't get defensive, and he doesn't rebuke the disciples for treating him like that. Instead, he gets up and he rebukes the wind
<br /><br />
The word that's used here is meant to make us think of the type of tone that you use to get an animal to stop.(...) Like Jesus turns on his dad voice, and he says, "Down, bad dog."
<br /><br />
And then he speaks to the sea, and he says, "Peace, be still."
<br /><br />
The two words use peace, means keep silent, make no sound, be still, the closest translation to that that we have in English is muzzle it,(...) tie your mouth shut.
<br /><br />
And so in essence, Jesus says, "Be quiet and stay quiet."
<br /><br />
And like an obedient animal in the presence of their master, the wind and the sea obey.
<br /><br />
Everything gets quiet, everything gets calm.
<br /><br />
And then he turns to his disciples, and he says,(...) "Why are you afraid?
<br /><br />
"Why are you acting cowardly,(...) timid? "Why are you lacking confidence?"
<br /><br />
And then he says, "Have you no faith? "Do you still not have confidence in me?"
<br /><br />
Jesus is pointing out that they are still living as if their superstitions about the deep dark are actually more powerful than Jesus. Even though they've been with Jesus and seen him do incredible miracles and give incredible, amazing teaching, and they're even starting to believe that he might be the one sent by God, the savior sent to save the world.(...) But apparently, they didn't believe that he was able to overcome the gods of the water.(...) Or at least they hadn't taken those fears out and held them up to the light of God's presence to see how small they are in comparison.
<br /><br />
And so if we pause, we've gotta ask,(...) what do we assume is more powerful than Jesus?
<br /><br />
Like what have we encountered in life that leaves us feeling hopeless and helpless?
<br /><br />
Now I'm not talking about jump scares or that tingling in the back of your neck when you're walking down a dark hallway, no. Because Jesus wasn't telling his disciples that they were wrong for getting freaked out at the scary storm, no, no. He was asking them why they assumed there was no hope.
<br /><br />
They had gone into despair.(...) They had woken him up not for him to lift them out of danger, but so that they could pull him down into their fear.
<br /><br />
And so what do we assume is more powerful than Jesus?
<br /><br />
Is it the uncontrollable worry that we always feel? Always worrying about our family's safety? Always worrying about the next shoe that's gonna drop?(...) And when people tell us to stop worrying, you know, we laugh at them, because I mean, I can't just stop worrying. And then we start telling them all the things that they should be worrying about to pull them down into our worry cycle.
<br /><br />
What do we assume is more powerful than Jesus?
<br /><br />
Is it all those uncontrollable aspects of life?(...) Like we never know when the weather is gonna do a number on the crops.
<br /><br />
We never know when the economy is gonna take a nosedive.(...) And so we're working the angles. We're trying to control the contingency plan. We're trying to manage the stress of the unknown.
<br /><br />
We keep people at arm's length so that they can't betray us and hurt us. We control as much as we can because you can't fully trust anyone to be there for you. And so we've gotta be the ones who do it.
<br /><br />
What are you afraid of that you haven't taken to Jesus? Because whether you said it out loud or not, you're functionally living as if it's more powerful than Jesus.
<br /><br />
See, the disciples had already seen Jesus do a lot.(...) They had witnessed him cast out demonic power. They had witnessed him heal all kinds of sick people. They had seen him overcome skin disease and crippling energy and help those people become reconnected to the families and communities they had previously been cut off from. They had heard him confront the religious elites and make the big scary laws not seem as big or as scary or as shaming or separating from God.(...) They had seen him captivate crowds of people but not succumb to the popularity game. They had heard him teach about the kingdom of God in a way that was equally captivating and confusing and yet at the same time made them feel in their hearts that he was teaching them secrets from heaven itself.(...) And all of this happened in like the first four chapters of Mark.
<br /><br />
And yet,(...) this big dark world of doubt and uncertainty(...) was starting to become a little bit easier to navigate because Jesus was lighting the path for them.
<br /><br />
But today,(...) they had stepped off the path into total darkness.(...) It was a new level of fear and danger.
<br /><br />
I mean sure, maybe Jesus is a skilled teacher and maybe he can heal some broken arms and stuff but can he go up against the Leviathan?
<br /><br />
Maybe you have a memory as a kid when you were scared of the dark of using a flashlight in your room to keep the dark away. And a flashlight is great in a dark room because it could light up the room even a little bit and you know that the light can shine all the corners and stuff. But if you take that same flashlight and you step outside(...) and you shine it into the empty field next door,
<br /><br />
or you shine it back into the woods in the back of your house,
<br /><br />
that lone beam of light doesn't do much to inspire confidence in you when you're gonna hear wrestling out there because the dark is too big for the flashlight to overcome.
<br /><br />
But the good news is that Jesus isn't a flashlight.(...) He's the light of the world.(...) He's not just a teacher and a healer. He's God in the flesh and he proves it to his disciples by asserting his authority over any other force of darkness or fear that seems powerful
<br /><br />
See, no matter what force in our life seems too powerful for us to handle,
<br /><br />
Jesus is more powerful,(...) period,(...) full stop.
<br /><br />
And you might read that statement. You might agree with it. You might even believe it in your heart.(...) But it doesn't change the fact that when the storms come in our life,(...) those waves are really big.
<br /><br />
That wind is really loud.
<br /><br />
That diagnosis is terrifying.
<br /><br />
That phone call left us feeling crushed and alone and small and wondering why God wasn't there to fix it for us and help us. And don't you even care, Jesus?
<br /><br />
Like I know you're there.
<br /><br />
Or at least I think you are.
<br /><br />
But this is really big.
<br /><br />
Now I've been there myself.
<br /><br />
Anxiety and fear is something that I've been battling in a new way for over five years now.
<br /><br />
And there's something that I heard from a pastor once that was really helpful. And I wish I could remember his name. I'd love to credit him. But he showed a picture of a car and an air freshener. It was a picture like this. I wanna show you this picture.
<br /><br />
See, looking at this picture
<br /><br />
it almost seems like the air freshener is bigger than the car, doesn't it?(...) Like held up next to each other, you could take the air freshener and you could squash that car. You could flatten it into tiny smithereens. Now I know in my head that the car is bigger than the air freshener. But looking at it right here, that air freshener could squash that car, no problem.
<br /><br />
And I wonder too if you're understanding the point.
<br /><br />
The only reason the car looks smaller is because it's farther away.
<br /><br />
See, if you're closer to the air freshener, it looks bigger than the car. It seems more powerful than the car.(...) And so let me tell you this. If your problems seem more powerful than God, maybe it's because you're closer to your problems than you are to God.
<br /><br />
Maybe it's because you need to go to Jesus to see how powerful he really is.(...) Because that's what the disciples did. The storm was huge.(...) The waves were going to drown them. The wind was so loud and so powerful, they couldn't even think. But when they went to Jesus,
<br /><br />
then his power was on full display.
<br /><br />
Jesus is more powerful than anything in life that seems like it can scare you and keep you afraid.
<br /><br />
Jesus is more powerful, period. So what is it that you are afraid of?(...) What makes you cower?
<br /><br />
Do we worry about the safety of our kids when they're playing on tall play equipment?
<br /><br />
Well, Jesus is stronger than our worry. His presence can help us keep a watchful eye as well as a calm spirit.
<br /><br />
Do we stress about a spouse or a family member betraying us?(...) Jesus is more secure than any human relationship. And when our identity is found in him, rather than in someone else's opinions of us, we can weather any relational storm because we're connected to the rock that will not move.
<br /><br />
Maybe you're facing a big illness,(...) a scary diagnosis.
<br /><br />
The cancer has come back.(...) And when we're facing a huge enemy like that, it's really easy to feel despair and depression because it's too big for us to beat on our own.
<br /><br />
But when we realize that Jesus is more powerful than anything we can face, the sooner we realize that we can't face anything on our own anyways,
<br /><br />
and then the sooner we realize that he has promised to be with us through all of it so that we're never alone.
<br /><br />
Now maybe this brings up for you the question of, well, why do bad things happen to good people?
<br /><br />
If Jesus is with us, why doesn't he stop it from happening in the first place?(...) And that is a good question.(...) And don't ever be ashamed for asking that question.
<br /><br />
But the gospels aren't about Jesus stopping bad stuff from happening.
<br /><br />
The gospels,(...) the story of God that we read in the Bible,(...) it's about Jesus meeting bad stuff head on(...) because he's not afraid and because he's more powerful.(...) It's about what happens after people come to Jesus.
<br /><br />
It's about what happens when we ask for help.(...) It's about what happens when people finally submit and stop trying to control every outcome, but just release and rest in the trust that he is more powerful.
<br /><br />
Jesus is more powerful and he's inviting us to come to him.(...) He's inviting us to get closer to him than we are to the things that are keeping us in fear.
<br /><br />
And that's what I want to encourage you to do today in response to this message. Now I started by saying that you're gonna be paying attention for what might stand out to you because God might be saying something to you and he's gonna be inviting you to do something in response to it.
<br /><br />
So if there's any fear in your life, if there's any stress or worry,
<br /><br />
go to Jesus.
<br /><br />
If you have doubts,(...) if you have uncertainty looming over you right now, you need to go to Jesus because he's inviting you right now.
<br /><br />
He's inviting you to bring your doubt and your fear and your stress and to bring it close to him so that we can truly see that he's way bigger and way more powerful than we thought.
<br /><br />
Jesus is the one that can handle whatever we bring to him.(...) He won't get sucked into our worry or our panic.
<br /><br />
He's calm.
<br /><br />
See, in the face of danger, he's dreaming in the back of the boat.
<br /><br />
While we might be racked with worry, he's rooted in his identity.
<br /><br />
And whatever's making us feel panicked, he's peaceful and poised. And when we're feeling anxious, he's anchored in his authority because he is more powerful.
<br /><br />
And he's inviting us to come to him,
<br /><br />
to bring our fear, to bring our brokenness so that he can show us just how powerful and how truly good he is.
<br /><br />
And isn't that good news?
<br /><br />
Amen.</div>]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/how-can-i-overcome-fear-8-13-23-oh-no-he-didnt-pt-6</link>
            <guid isPermaLink="false">b6957594-f25f-4536-928e-9bee51dc5eef</guid>
            <pubDate>Sun, 13 Aug 2023 10:47:11 GMT</pubDate>
            <enclosure url="https://newlifesaukvalley.thechurchco.site/tcctrack/audio/93191/listens.mp3" length="61165440" type="audio/mpeg"/>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Mark 4:35-41
&lt;br /&gt;&lt;br /&gt;
Pastor Drew Williams
&lt;br /&gt;&lt;br /&gt;
To get started, I wanna tell you a little bit of a story when my daughter had just been born. This is my first child for Megan and I, and so we were brand new parents, I was a brand new dad, and I had no idea how tired I would be all the time. And some of you who have raised kids have an understanding of that experience of just how much everything about you changes when you are that sleep deprived.
&lt;br /&gt;&lt;br /&gt;
And she was maybe three days old, and I think we had started getting into the rhythm of having to wake up every couple hours to feed her. And something that you might not know about me is that I&apos;m a very light sleeper. And so whereas other spouses might be able to kind of sleep through one or two of the sessions at night, moms usually don&apos;t get that privilege. I was always up with Megan because I just woke up and I was gonna be with her and help out anyways. And so I&apos;d be sitting there like a zombie being like, &quot;Okay, I&apos;ll change the diaper now,&quot; or things like that. But we&apos;ve gotten a couple days into this, and I was so sleep deprived and so tired and exhausted that when we went to bed that night, I&apos;m pretty sure I fell asleep before my head hit the pillow. I think it was on the way down I fell asleep, and I slept like a rock that night. And there was something in the middle of the night, a sound that caused me to start to stir. And some sound came in that all of a sudden I woke up in tons of adrenaline and breathing deeply and I popped out of bed because there was someone breaking into our house. I had heard the sound and I knew it was someone or something and I didn&apos;t know, and I was listening intently and all my blood is pumping and my eyes are looking very, very intently and my ears are straining and I&apos;m moving along the foot of the bed by where the baby is over on Megan&apos;s side so that I can put my body between the door and my family that I need to protect of whatever&apos;s gonna come through that door. And just when I&apos;m ready to listen and say, &quot;What is on the other side of that door?&quot;
&lt;br /&gt;&lt;br /&gt;
I&apos;m like, &quot;It&apos;s a mini hiccups.&quot;
&lt;br /&gt;&lt;br /&gt;
And my brain registers that the baby hiccuping was the sound that I had heard.
&lt;br /&gt;&lt;br /&gt;
And it was a hiccuping baby that woke me up out of a dead sleep, ready to beat something up to protect my family. And it&apos;s at that moment that I realized that I probably deal with anxiety more than I realized and I&apos;m a little bit more prone to panic than I had originally realized.(...) But I wanna know, when was the last time that you felt afraid?
&lt;br /&gt;&lt;br /&gt;
I mean, maybe did you get your adrenaline going?
&lt;br /&gt;&lt;br /&gt;
Did you feel a little bit more on edge? Did your mind immediately rush to the worst possible outcome? Maybe you were acting a little bit more erratically than normal.
&lt;br /&gt;&lt;br /&gt;
Maybe you acted like this gal who fell asleep in the passenger seat of her car. I want to show you a clip.
&lt;br /&gt;&lt;br /&gt;
We&apos;re gonna start it again so you can hear it.
&lt;br /&gt;&lt;br /&gt;
Okay, so there&apos;s a truck getting towed and it looks like it&apos;s coming back. I see my mic&apos;s just leaving. So we&apos;re gonna see if it&apos;s carrying on.
&lt;br /&gt;&lt;br /&gt;
Babe, wake up, it&apos;s trucking!
&lt;br /&gt;&lt;br /&gt;
(screaming)
&lt;br /&gt;&lt;br /&gt;
I&apos;m sorry, it was funny. It was my turn.
&lt;br /&gt;&lt;br /&gt;
It was getting towed.
&lt;br /&gt;&lt;br /&gt;
(laughing)
&lt;br /&gt;&lt;br /&gt;
As you could probably figure out by now, today we are talking about fear.(...) And so in our Jesus story today, we&apos;re gonna see how people normally react under the weight of fear. But we&apos;re also gonna see how Jesus reacts differently. And Jesus gives a different expectation for his followers. Because fear is a natural part of life, right? Like adrenaline, alertness, feeling your body get prepared when something is a threat. That is the way that we are designed to react. That is a good thing.(...) But how is a follower of Jesus supposed to react when worry always seems to be looming?
&lt;br /&gt;&lt;br /&gt;
How is an apprentice of Jesus supposed to handle the fear of being betrayed by someone we trust?
&lt;br /&gt;&lt;br /&gt;
How should a Christian react to a scary illness or a big diagnosis that seems to spell doom? Well, we&apos;re gonna look at these types of questions as we learn from Jesus together today. So let&apos;s open up to Mark chapter four.
&lt;br /&gt;&lt;br /&gt;
And if you&apos;re using the Black Seatback Bible, it&apos;s on page 29 or 30, Mark chapter four. And we&apos;re gonna start with verse 35.(...) Let&apos;s hear together the word of the Lord this morning.
&lt;br /&gt;&lt;br /&gt;
&quot;On that day, when evening had come, &quot;he said to them, let us go across to the other side. &quot;And leaving the crowd behind, &quot;they took him with them in the boat, just as he was. &quot;Other boats were with him. &quot;A great windstorm arose and the waves beat into the boat &quot;so that the boat was already being swamped. &quot;But he was in the stern, asleep on the cushion. &quot;And they woke him up and said to him, &quot;&apos;Teacher, do you not care that we are perishing?&apos;
&lt;br /&gt;&lt;br /&gt;
&quot;He woke up and rebuked the wind &quot;and said to the sea, peace be still.(...) &quot;Then the wind ceased and there was a dead calm. &quot;He said to them, why are you afraid?(...) &quot;Have you still no faith?
&lt;br /&gt;&lt;br /&gt;
&quot;And they were filled with great awe &quot;and said to one another, who then is this &quot;that even the wind and the sea obey him? &quot;And beloved, this is the word of the Lord. &quot;Thanks be to God.&quot; I invite you to keep those Bibles open to follow along as we go, because if you&apos;ve been around church for any amount of time, you&apos;ve probably heard this story before, or maybe many times before. But if we lean in, the word of God never fails to teach us something new and invite us to follow Jesus deeper. So I want us to be paying attention to what is gonna stand out to you today. And it might be different for each of you. But what&apos;s standing out? What is God maybe trying to say to you? And how is he inviting you to take that next step of obedience and following Jesus? Now, our story starts at the end of a long day of teaching. Jesus has been teaching the crowds. At one point, he even gets into a boat right there on the shore, so he can speak to the crowd more and actually speak to them with a little bit of distance, so that more people can hear him and say, &quot;Oh, he&apos;s crowding around.&quot; And he&apos;s demonstrating his superior knowledge, his supernatural wisdom about the way life works and the way that life is supposed to work.(...) But now it&apos;s time to finish up the day. And so he suggests that they take the boat and head across the lake to the other side.
&lt;br /&gt;&lt;br /&gt;
Now, the other side of the lake is a Gentile region of the lake. And so we don&apos;t know what the disciples thought of that plan. Maybe Jesus had a plan to go over there, because it wasn&apos;t necessarily close to where they called home.(...) Maybe Jesus has a plan, or maybe he&apos;s just so peopled out that he has to get away from anyone he knows, so he can decompress. But in any case, they load up and they head out across the lake as the sun goes down. Now, fishermen were accustomed to fishing at night. So this wouldn&apos;t have been weird or scary at all to be out on a boat at night. And a few probably tried to find a spot to rest, while the other few kept the boat going straight.(...) But then the calm night becomes chaos,(...) because a huge windstorm comes up suddenly, and the waves are so high that it threatens to capsize the boat.
&lt;br /&gt;&lt;br /&gt;
Now, something that I learned while preparing for this message is that the Sea of Galilee sits in a sort of basin, because of all the hills surrounding it. And so that means it can become kind of a wind tunnel, and a sudden windstorm can pop up very unexpectedly often. For any of you who visited Chicago recently, and you get near the lake and feel that huge gust of wind come off the lake and push you over, you know exactly how quickly and unexpectedly that can happen on a day that wouldn&apos;t otherwise show any signs of a storm or anything like that. Now, in today&apos;s speech and science, we understand that windstorms and storm systems are caused by barometric pressure, right? You get a low pressure system colliding with a high pressure system, and one pushes the other one down, and that causes a drop of the dew point and an increase in humidity, and it could even be rainstorms or all these things.(...) But back then, in the first century,
&lt;br /&gt;&lt;br /&gt;
people didn&apos;t understand that, and they were way more superstitious about the way the world worked. And so the common belief was that deep water represented a dark, powerful force of evil,(...) because you didn&apos;t know what kind of monsters lived down in the deep water, and there is no controlling air or water when it turned on you. And some people actually believed that there were gods that governed the water and the wind. And so fishermen and sailors would often make offerings to these gods to ensure safe passage whenever they go across.(...) Even good Jewish fishermen, like the few that were with Jesus that night, they would know that there&apos;s only one God, but they would still have been raised around all that folklore and superstition. And so they still wouldn&apos;t take lightly the power of the deep black water under the boats. And they had even grown up hearing the stories from the Hebrew Scriptures about the Leviathan, or the whale that swallowed Jonah whole. And so a healthy fear of deep water was something that everyone had.(...) But when a sudden storm fell upon them in the middle of the night
&lt;br /&gt;&lt;br /&gt;
well, panic sets in,
&lt;br /&gt;&lt;br /&gt;
because maybe they had angered a god.
&lt;br /&gt;&lt;br /&gt;
Maybe they had crossed over into Gentile territory and were trespassing.(...) Maybe they were going to die.
&lt;br /&gt;&lt;br /&gt;
And as they&apos;re trying to bail out the water that&apos;s pouring on the sides of the shallow boat, someone notices that Jesus isn&apos;t there. Where&apos;s Jesus? Did he fall overboard? Have we lost our master?
&lt;br /&gt;&lt;br /&gt;
And someone notices him sleeping in the back of the boat under the little platform where they would steer from. And so in their panic, they shake him awake, and they say, &quot;Don&apos;t you care, Jesus?(...) Don&apos;t you care?&quot;
&lt;br /&gt;&lt;br /&gt;
And isn&apos;t that what always happens when someone is freaking out, right? When someone is panicking, they try and bring everyone else into their panic. They try and pull everyone else down into their fear.(...) Like, have you guys seen those pictures of like a haunted house or like a corn maze, and they&apos;ll snap a picture right when the scariest part happens? Have you seen those pictures like on Facebook or anything like that? And if someone is looking at a couple, you can look them up after the sermon if you want for a real good laugh, because often it&apos;ll be right when the scariest part happens and they&apos;ll flash a picture, and you&apos;ll see the one person who it hasn&apos;t even set in on yet, and they&apos;re going like,
&lt;br /&gt;&lt;br /&gt;
because something&apos;s popping out of them, and three other people are pulling on them and screaming, going, &quot;Oh, no, please!&quot; And the person who&apos;s being pushed to the front is like, &quot;Don&apos;t push me to the front, I don&apos;t wanna die.&quot; And someone else is grabbing onto the group and trying to get out of the way of whatever thing is jumping out of them and that moment. And if we had put together Jesus&apos; disciples for a picture in that moment when the storm came upon them, you would have seen all the disciples cowering in fear and jumping, and Peter would have been jumping into Andrew&apos;s arms. And at the front of it, though, Jesus would have just been standing,(...) completely calm and serene.
&lt;br /&gt;&lt;br /&gt;
Because unlike the lady that got woken up in the passenger side seat of her car,
&lt;br /&gt;&lt;br /&gt;
when Jesus is thrust into a chaotic situation from just being asleep and now suddenly being woken up with water everywhere, with people screaming,(...) he doesn&apos;t join in with the fear.
&lt;br /&gt;&lt;br /&gt;
And the disciples are even trying to shame him into joining their panic, aren&apos;t they? They say, &quot;Don&apos;t you care, Jesus? &quot;Why are you just laying there? &quot;How could you sleep at a time like this? &quot;Why aren&apos;t you freaking out with us? &quot;Don&apos;t you care?&quot;
&lt;br /&gt;&lt;br /&gt;
But Jesus, if you notice, doesn&apos;t get defensive, and he doesn&apos;t rebuke the disciples for treating him like that. Instead, he gets up and he rebukes the wind
&lt;br /&gt;&lt;br /&gt;
The word that&apos;s used here is meant to make us think of the type of tone that you use to get an animal to stop.(...) Like Jesus turns on his dad voice, and he says, &quot;Down, bad dog.&quot;
&lt;br /&gt;&lt;br /&gt;
And then he speaks to the sea, and he says, &quot;Peace, be still.&quot;
&lt;br /&gt;&lt;br /&gt;
The two words use peace, means keep silent, make no sound, be still, the closest translation to that that we have in English is muzzle it,(...) tie your mouth shut.
&lt;br /&gt;&lt;br /&gt;
And so in essence, Jesus says, &quot;Be quiet and stay quiet.&quot;
&lt;br /&gt;&lt;br /&gt;
And like an obedient animal in the presence of their master, the wind and the sea obey.
&lt;br /&gt;&lt;br /&gt;
Everything gets quiet, everything gets calm.
&lt;br /&gt;&lt;br /&gt;
And then he turns to his disciples, and he says,(...) &quot;Why are you afraid?
&lt;br /&gt;&lt;br /&gt;
&quot;Why are you acting cowardly,(...) timid? &quot;Why are you lacking confidence?&quot;
&lt;br /&gt;&lt;br /&gt;
And then he says, &quot;Have you no faith? &quot;Do you still not have confidence in me?&quot;
&lt;br /&gt;&lt;br /&gt;
Jesus is pointing out that they are still living as if their superstitions about the deep dark are actually more powerful than Jesus. Even though they&apos;ve been with Jesus and seen him do incredible miracles and give incredible, amazing teaching, and they&apos;re even starting to believe that he might be the one sent by God, the savior sent to save the world.(...) But apparently, they didn&apos;t believe that he was able to overcome the gods of the water.(...) Or at least they hadn&apos;t taken those fears out and held them up to the light of God&apos;s presence to see how small they are in comparison.
&lt;br /&gt;&lt;br /&gt;
And so if we pause, we&apos;ve gotta ask,(...) what do we assume is more powerful than Jesus?
&lt;br /&gt;&lt;br /&gt;
Like what have we encountered in life that leaves us feeling hopeless and helpless?
&lt;br /&gt;&lt;br /&gt;
Now I&apos;m not talking about jump scares or that tingling in the back of your neck when you&apos;re walking down a dark hallway, no. Because Jesus wasn&apos;t telling his disciples that they were wrong for getting freaked out at the scary storm, no, no. He was asking them why they assumed there was no hope.
&lt;br /&gt;&lt;br /&gt;
They had gone into despair.(...) They had woken him up not for him to lift them out of danger, but so that they could pull him down into their fear.
&lt;br /&gt;&lt;br /&gt;
And so what do we assume is more powerful than Jesus?
&lt;br /&gt;&lt;br /&gt;
Is it the uncontrollable worry that we always feel? Always worrying about our family&apos;s safety? Always worrying about the next shoe that&apos;s gonna drop?(...) And when people tell us to stop worrying, you know, we laugh at them, because I mean, I can&apos;t just stop worrying. And then we start telling them all the things that they should be worrying about to pull them down into our worry cycle.
&lt;br /&gt;&lt;br /&gt;
What do we assume is more powerful than Jesus?
&lt;br /&gt;&lt;br /&gt;
Is it all those uncontrollable aspects of life?(...) Like we never know when the weather is gonna do a number on the crops.
&lt;br /&gt;&lt;br /&gt;
We never know when the economy is gonna take a nosedive.(...) And so we&apos;re working the angles. We&apos;re trying to control the contingency plan. We&apos;re trying to manage the stress of the unknown.
&lt;br /&gt;&lt;br /&gt;
We keep people at arm&apos;s length so that they can&apos;t betray us and hurt us. We control as much as we can because you can&apos;t fully trust anyone to be there for you. And so we&apos;ve gotta be the ones who do it.
&lt;br /&gt;&lt;br /&gt;
What are you afraid of that you haven&apos;t taken to Jesus? Because whether you said it out loud or not, you&apos;re functionally living as if it&apos;s more powerful than Jesus.
&lt;br /&gt;&lt;br /&gt;
See, the disciples had already seen Jesus do a lot.(...) They had witnessed him cast out demonic power. They had witnessed him heal all kinds of sick people. They had seen him overcome skin disease and crippling energy and help those people become reconnected to the families and communities they had previously been cut off from. They had heard him confront the religious elites and make the big scary laws not seem as big or as scary or as shaming or separating from God.(...) They had seen him captivate crowds of people but not succumb to the popularity game. They had heard him teach about the kingdom of God in a way that was equally captivating and confusing and yet at the same time made them feel in their hearts that he was teaching them secrets from heaven itself.(...) And all of this happened in like the first four chapters of Mark.
&lt;br /&gt;&lt;br /&gt;
And yet,(...) this big dark world of doubt and uncertainty(...) was starting to become a little bit easier to navigate because Jesus was lighting the path for them.
&lt;br /&gt;&lt;br /&gt;
But today,(...) they had stepped off the path into total darkness.(...) It was a new level of fear and danger.
&lt;br /&gt;&lt;br /&gt;
I mean sure, maybe Jesus is a skilled teacher and maybe he can heal some broken arms and stuff but can he go up against the Leviathan?
&lt;br /&gt;&lt;br /&gt;
Maybe you have a memory as a kid when you were scared of the dark of using a flashlight in your room to keep the dark away. And a flashlight is great in a dark room because it could light up the room even a little bit and you know that the light can shine all the corners and stuff. But if you take that same flashlight and you step outside(...) and you shine it into the empty field next door,
&lt;br /&gt;&lt;br /&gt;
or you shine it back into the woods in the back of your house,
&lt;br /&gt;&lt;br /&gt;
that lone beam of light doesn&apos;t do much to inspire confidence in you when you&apos;re gonna hear wrestling out there because the dark is too big for the flashlight to overcome.
&lt;br /&gt;&lt;br /&gt;
But the good news is that Jesus isn&apos;t a flashlight.(...) He&apos;s the light of the world.(...) He&apos;s not just a teacher and a healer. He&apos;s God in the flesh and he proves it to his disciples by asserting his authority over any other force of darkness or fear that seems powerful
&lt;br /&gt;&lt;br /&gt;
See, no matter what force in our life seems too powerful for us to handle,
&lt;br /&gt;&lt;br /&gt;
Jesus is more powerful,(...) period,(...) full stop.
&lt;br /&gt;&lt;br /&gt;
And you might read that statement. You might agree with it. You might even believe it in your heart.(...) But it doesn&apos;t change the fact that when the storms come in our life,(...) those waves are really big.
&lt;br /&gt;&lt;br /&gt;
That wind is really loud.
&lt;br /&gt;&lt;br /&gt;
That diagnosis is terrifying.
&lt;br /&gt;&lt;br /&gt;
That phone call left us feeling crushed and alone and small and wondering why God wasn&apos;t there to fix it for us and help us. And don&apos;t you even care, Jesus?
&lt;br /&gt;&lt;br /&gt;
Like I know you&apos;re there.
&lt;br /&gt;&lt;br /&gt;
Or at least I think you are.
&lt;br /&gt;&lt;br /&gt;
But this is really big.
&lt;br /&gt;&lt;br /&gt;
Now I&apos;ve been there myself.
&lt;br /&gt;&lt;br /&gt;
Anxiety and fear is something that I&apos;ve been battling in a new way for over five years now.
&lt;br /&gt;&lt;br /&gt;
And there&apos;s something that I heard from a pastor once that was really helpful. And I wish I could remember his name. I&apos;d love to credit him. But he showed a picture of a car and an air freshener. It was a picture like this. I wanna show you this picture.
&lt;br /&gt;&lt;br /&gt;
See, looking at this picture
&lt;br /&gt;&lt;br /&gt;
it almost seems like the air freshener is bigger than the car, doesn&apos;t it?(...) Like held up next to each other, you could take the air freshener and you could squash that car. You could flatten it into tiny smithereens. Now I know in my head that the car is bigger than the air freshener. But looking at it right here, that air freshener could squash that car, no problem.
&lt;br /&gt;&lt;br /&gt;
And I wonder too if you&apos;re understanding the point.
&lt;br /&gt;&lt;br /&gt;
The only reason the car looks smaller is because it&apos;s farther away.
&lt;br /&gt;&lt;br /&gt;
See, if you&apos;re closer to the air freshener, it looks bigger than the car. It seems more powerful than the car.(...) And so let me tell you this. If your problems seem more powerful than God, maybe it&apos;s because you&apos;re closer to your problems than you are to God.
&lt;br /&gt;&lt;br /&gt;
Maybe it&apos;s because you need to go to Jesus to see how powerful he really is.(...) Because that&apos;s what the disciples did. The storm was huge.(...) The waves were going to drown them. The wind was so loud and so powerful, they couldn&apos;t even think. But when they went to Jesus,
&lt;br /&gt;&lt;br /&gt;
then his power was on full display.
&lt;br /&gt;&lt;br /&gt;
Jesus is more powerful than anything in life that seems like it can scare you and keep you afraid.
&lt;br /&gt;&lt;br /&gt;
Jesus is more powerful, period. So what is it that you are afraid of?(...) What makes you cower?
&lt;br /&gt;&lt;br /&gt;
Do we worry about the safety of our kids when they&apos;re playing on tall play equipment?
&lt;br /&gt;&lt;br /&gt;
Well, Jesus is stronger than our worry. His presence can help us keep a watchful eye as well as a calm spirit.
&lt;br /&gt;&lt;br /&gt;
Do we stress about a spouse or a family member betraying us?(...) Jesus is more secure than any human relationship. And when our identity is found in him, rather than in someone else&apos;s opinions of us, we can weather any relational storm because we&apos;re connected to the rock that will not move.
&lt;br /&gt;&lt;br /&gt;
Maybe you&apos;re facing a big illness,(...) a scary diagnosis.
&lt;br /&gt;&lt;br /&gt;
The cancer has come back.(...) And when we&apos;re facing a huge enemy like that, it&apos;s really easy to feel despair and depression because it&apos;s too big for us to beat on our own.
&lt;br /&gt;&lt;br /&gt;
But when we realize that Jesus is more powerful than anything we can face, the sooner we realize that we can&apos;t face anything on our own anyways,
&lt;br /&gt;&lt;br /&gt;
and then the sooner we realize that he has promised to be with us through all of it so that we&apos;re never alone.
&lt;br /&gt;&lt;br /&gt;
Now maybe this brings up for you the question of, well, why do bad things happen to good people?
&lt;br /&gt;&lt;br /&gt;
If Jesus is with us, why doesn&apos;t he stop it from happening in the first place?(...) And that is a good question.(...) And don&apos;t ever be ashamed for asking that question.
&lt;br /&gt;&lt;br /&gt;
But the gospels aren&apos;t about Jesus stopping bad stuff from happening.
&lt;br /&gt;&lt;br /&gt;
The gospels,(...) the story of God that we read in the Bible,(...) it&apos;s about Jesus meeting bad stuff head on(...) because he&apos;s not afraid and because he&apos;s more powerful.(...) It&apos;s about what happens after people come to Jesus.
&lt;br /&gt;&lt;br /&gt;
It&apos;s about what happens when we ask for help.(...) It&apos;s about what happens when people finally submit and stop trying to control every outcome, but just release and rest in the trust that he is more powerful.
&lt;br /&gt;&lt;br /&gt;
Jesus is more powerful and he&apos;s inviting us to come to him.(...) He&apos;s inviting us to get closer to him than we are to the things that are keeping us in fear.
&lt;br /&gt;&lt;br /&gt;
And that&apos;s what I want to encourage you to do today in response to this message. Now I started by saying that you&apos;re gonna be paying attention for what might stand out to you because God might be saying something to you and he&apos;s gonna be inviting you to do something in response to it.
&lt;br /&gt;&lt;br /&gt;
So if there&apos;s any fear in your life, if there&apos;s any stress or worry,
&lt;br /&gt;&lt;br /&gt;
go to Jesus.
&lt;br /&gt;&lt;br /&gt;
If you have doubts,(...) if you have uncertainty looming over you right now, you need to go to Jesus because he&apos;s inviting you right now.
&lt;br /&gt;&lt;br /&gt;
He&apos;s inviting you to bring your doubt and your fear and your stress and to bring it close to him so that we can truly see that he&apos;s way bigger and way more powerful than we thought.
&lt;br /&gt;&lt;br /&gt;
Jesus is the one that can handle whatever we bring to him.(...) He won&apos;t get sucked into our worry or our panic.
&lt;br /&gt;&lt;br /&gt;
He&apos;s calm.
&lt;br /&gt;&lt;br /&gt;
See, in the face of danger, he&apos;s dreaming in the back of the boat.
&lt;br /&gt;&lt;br /&gt;
While we might be racked with worry, he&apos;s rooted in his identity.
&lt;br /&gt;&lt;br /&gt;
And whatever&apos;s making us feel panicked, he&apos;s peaceful and poised. And when we&apos;re feeling anxious, he&apos;s anchored in his authority because he is more powerful.
&lt;br /&gt;&lt;br /&gt;
And he&apos;s inviting us to come to him,
&lt;br /&gt;&lt;br /&gt;
to bring our fear, to bring our brokenness so that he can show us just how powerful and how truly good he is.
&lt;br /&gt;&lt;br /&gt;
And isn&apos;t that good news?
&lt;br /&gt;&lt;br /&gt;
Amen.&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Is Your Life Getting Choked By Weeds? | 07.30.23 | Oh No He Didn't Pt.5]]></title>
            <description><![CDATA[<div data-html="true">MARK 4:1-20
<br /><br />
Pastor Drew Williams
<br /><br />
I've said before that when it comes to gardening, I don't have a green thumb. I actually have a black thumb. Because whether it's plants that just look pretty, or fruits and veggies, anything that I've tried to take care of in a garden of some sort, I usually end up bringing death to the plants. And that's not really good if you're trying to garden. My wife, Megan, is a little bit better than me. She's kept a few plants alive. But if I tell you the truth, our house is mostly full of fake plants because we haven't figured out a way to kill those yet. And that's been the only way we can have greenery in our lives. But at the house that we live in now, that we moved into back in December, there's a little flower garden in the backyard next to the patio. And it just sprung up on its own in the spring. But you can tell that the previous owners had tended it well and done it really intentionally because every plant has its own spot. There's mulch in between. And even the vines have that metal thingy that the vines grow on. And it looks so pretty and intentional at first. And then the summer kept going, and it just kept growing and getting overgrown. And pretty soon, it looked like I would need to go out there with a machete just to get through the jungle to get to the backyard. And I don't know what are good plants and what are not good plants. And like I said, I have a black thumb. And I don't think that YouTube could completely train that out of me to be able to take care of all these plants. But my neighbor has a beautiful garden. And she's always out there tending to her plants. And so I figured maybe she would know a thing or two to tell me. So I asked her. And she gave me some really, really good tips because I had questions like, which of these plants are weeds? How much do I need to prune the good plants? And when do I prune them? Do I prune them in the fall? Do I prune them in the winter? Do I need to do anything to the soil? And she told me a lot of things, which I learned a lot. But one of the tips that stuck out with me the most was that weeds are just anything that don't have flowers or fruit that you like. And weeds are also the ones that move in and choke out the good ones that you do like. See, the rest of the garden has a purpose. They grow so that they can produce flowers that are beautiful and help the pollinators. They grow so they can produce fruit. That's delicious. But the ones that just grow and grow and don't produce any fruit, what's the use in that? The ones that just grow and grow and then take over the other good ones, that's not worth keeping around. See, I used to think that all growth is good. When you're a kid, growing is good. You want to grow taller. You want to grow older. When you have a job, growing your paycheck or growing your responsibility is usually a good thing. Growing older usually means you're growing wiser. But what if the things that are growing in our lives are not actually producing the fruit that we want? When we let just anything grow, sometimes it's a lot harder to get rid of later. See, some of the weeds in my garden had grown really thick like branches. And the roots were a lot deeper than I had thought. Some of the vines that were trailing along the ground and intertwined with the flower bushes actually had thorns on them. And so the scratches on my arms and the sweat on my brow were showing me that in the future, I really want to work to make sure that the things that are growing are the types of things that I actually want to grow. Do we look at our hearts with the same type of care? Do we constantly partner with the gardener of our souls to tend to our hearts, to our personalities, to ensure that it's healthy growth, to ensure that we're getting the type of fruit that we want? Or is your life a little bit like the garden at my house? Or has become a little overgrown? It's going to take a little bit more work, a little bit more pain to pull up the weeds that are actually choking out the good things in our lives. Today's Jesus story talks about this very thing. Because just like us here in the Sauk Valley, Jesus and his disciples were surrounded by an agrarian culture. So the seasons of growth and harvest were an integral part of their lives too. And so Jesus used the metaphor of seeds and soil to talk about growth that leads to the type of bounty that we're all created for. So let's open together to Mark, chapter 4. If you're using your own Bible, Mark is the second book in the New Testament. If you're using the Black Seatback Bible, it's on page 29 in the Black Seatback Bible. And as we read, I want you to pay attention to what stands out to you, what catches your attention, what draws you in about the way that Jesus is talking about this. Because that might be the first clue to what God is trying to say to you today. So with that, let's read Mark, chapter 4, starting in verse 1. This is Jesus. And it says, "Again, he began to teach beside the sea. Such a very large crowd gathered around him that he got into a boat on the sea and sat there while the whole crowd was beside the sea on the land. He began to teach them many things and parables. And in his teaching, he said to them, listen, a sower went out to sow. And as he sowed, some seed fell on the path, and the birds came and ate it up. Other seeds fell on rocky ground, where it did not have much soil and it sprang up quickly, since it had no depth of soil. And when the sun rose, it was scorched. And since it had no root, it withered away. Other seed fell among the thorns. And the thorns grew up and choked it, and it yielded no grain. Other seeds fell into good soil and brought forth grain, growing up and increasing and yielding 30 and 60 and 100-fold. And he said, let anyone with ears to hear, listen." When he was alone, those who were around him, along with the 12, asked him about the parables. And he said to them, "To you has been given the secret of the kingdom of God. But for those outside, everything comes in parables. In order that, they may indeed look but not perceive, and may indeed listen but not understand, so that they may not turn again and be forgiven." And he said to them, "Do you not understand this parable? Then how will you understand all the parables? The sower sows the word." These are the ones on the path where the word is sown. When they hear, Satan immediately comes and takes away the word that is sown in them. And these are the ones sown on rocky ground. When they hear the word, they immediately receive it with joy, but they have no root, and endure only for a while. Then, when trouble or persecution arises on account of the word, immediately they fall away. And others are those who are sown among thorns. These are the ones who hear the word, but the cares of the world, the lure of wealth, the desire for other things come in and choke the word, and it yields nothing. And these are the ones sown on the good soil. They hear the word and accept it and bear fruit, 30, and 60, and 100 fold. Beloved, this is the word of the Lord. Thanks be to God. Now, there's a lot in that passage, and some of it is maybe very familiar. Maybe you've read this many times. Maybe you've heard many sermons preached on this passage. But the first thing that I want to point out is that the seed never changes. And the sower sends it out generously, everywhere, no matter what type of soil. See, the seed always has the potential for growth, but it just needs to be received by the soil in order to begin the process. So if it gets eaten before that can happen, or if it never makes it into the soil because it's too hard and it won't let anything in, well, then it won't lead to fruit. And even though Jesus is using the common image of seeds and soil, we know from his explanation that those who are actually leaning in, right, he's explaining to the people who are leaning in. We know that this whole story is all about the gospel. This is the good news of the kingdom of God coming close, breaking in, establishing a new way of life that we're all invited into. But there's some people who are too hardened, too guarded to let in the possibility of that good news. And so the good news that Jesus is the king of love and that we get to learn from him and that we get to be healed by him and join him in restoring the world around us, that never makes it into their heart to grow and produce the bounty of that truth in their lives. But we also see from Jesus' explanation that there's the birds that come and eat the seeds, that there is an enemy. Now the name Satan means deceiver or enemy. And we don't live in some neutral existence. There is actually a force working against the gospel, growing and producing in our lives. And so we can't ignore that fact. And now it does not mean that we need to be scared. I mean, after all, birds are some of the easiest animals to scare away, right? Like you just put up a scarecrow or some shiny bits of ribbon that flash in the sun and they flee. But we can't pretend that an enemy doesn't exist. In the next section, Jesus talks about the rocky ground and that's where there isn't that much soil to sustain the growth. Like even if there is a little bit of growth, it has no strength or staying power. And Jesus explains down in verses 16 to 17 that the initial growth actually brings with it trouble or persecution. And it makes me think of the little patches of grass that are in the cracks of cement or in the driveway. I don't know if your driveway has this, right? But because it's the only little bit of green in the middle of cement, it actually draws my attention to it. And usually it draws the attention of my weed whacker as well. 'Cause I see it, it's there. It shouldn't be there. See, Jesus is saying that when there's some new growth in our life, it draws attention. Our friends and our family notice that something is different. That part of our lives that used to be pretty desolate and rocky now has some fresh new life. But if we don't tend to that growth, if we don't care for it or if we let it stay out there in the middle of the rocks in the cement without any extra help, we shouldn't be surprised if it doesn't last.  And And then Jesus talks about the third section, when the seeds grow well enough, but because it's surrounded by thorns, it doesn't produce any fruit. It gets choked out. He actually explains that the cares of the world, the lure of wealth, the desire of stuff, all of that actually chokes out the good news of the gospel from bearing fruit in our lives. And that's what we're talking about. I mean, sure, the plant grew, but it didn't yield anything. And if it yields nothing, what's the point? Growth is only part of the purpose, right? If there's no fruit, if there's no flower, if there's no potential for more growth or reproduction, where's the good in that? How many of you know that there's nothing worse than a plant that yields nothing?  When When I was growing up, my mom was gifted a sapling of a papaya tree by a friend. And this was really good news for us because we loved papayas. My dad would eat half of a papaya with breakfast most mornings. And so this way, we were gonna have fresh fruit. It was gonna be a money savings. It was a win-win. We were so excited. And so my mom, we planted that sappin' together. She got good soil for it. We kept all the weeds away. She tended to it. She watered it. And it grew. And pretty soon, it was towering above our heads and the leaves were splayed out, just like the other papaya trees that we had seen. And there wasn't any fruit that first year, but that's okay because it had taken root and it was growing. We were on our way to papaya town and it was gonna be amazing. And then the next year, the season came and went with still no fruit. And my mom was disappointed, but it's okay. Sometimes these things take a few seasons to mature so they can start actually developing fruit, but that's gonna be fine. And by the time we had made it through four years with no fruit, she knew something was wrong. And so we asked her friends that knew a lot more about this than we did, and they came over and they were inspecting it top to bottom. I mean, it looked healthy. It was growing fine enough. The leaves looked good. The roots looked good. It was in plenty of light, until one of the friends that knew the most,  peered peered closely at the small little blossoms on the branch. And all of a sudden, her intense, concentrated face turned to dismay. And she said, "Oh no, you have a male tree. "This one just pollinates. "It doesn't produce fruit." Are you, that's a thing? Are you kidding me? (audience laughing) We were so bummed. What do you mean this one doesn't produce fruit? All the time, all the effort, all the watering and the money spent on the soil and the fertilizer, all that for no fruit? What's the point of that? What a waste. I was, I still, I'm holding onto that a little bit. (audience laughing) But it reminds me of this story because Jesus is telling us that growth should lead to fruit. So when there's things in our life that seem to be choking us, keeping us from yielding anything, that's actually stopping the gospel from producing what it's meant to produce, which is a harvest that multiplies 30, 60, 100 times. That means that one life that is changed by the gospel and produces the fruit of learning how to follow Jesus every day, of produces the fruit of becoming an apprentice of Jesus, learning how to live his way of life. That one life has the potential to impact 100 other lives in the same way. But when there are thorns in our lives, whether those are things that we are letting grow in our hearts that we shouldn't, or whether those are other influences, other friends that are holding us down, well, it keeps us back from the full life of abundance that Jesus came to invite us into.  So So where are you feeling choked in your life? Where have you let something grow in your heart that you shouldn't have that's actually inhibiting the good things? How do we get rid of those things so that we can actually experience the transformation and growth and fruit that Jesus is seeking in our lives? Because if we look closely at our passage,  good good soil is the difference maker. That's how we experience a huge harvest. Now, good soil doesn't cause the fruit, right? The seed is the one that grows and produces the fruit. The soil just provides the right environment. So how do we cultivate good soil in our lives? How do we make sure that we're not  the the ones that Jesus is talking about in verses 12 who don't understand, who don't turn back, and who don't experience forgiveness? See, Jesus gives us that warning because we need to pay attention to it. He says that if we hear his word, if we hear the good news of the gospel, if it gets sewn into us but we don't turn back, if we don't lean in,  we're we're keeping ourselves back from experiencing a life of forgiveness and transformation. We're keeping ourselves back from the fruit that is supposed to come with growth because growth should lead to fruit. That's why we're trying to lean in right now. That's why we want to respond in the way that Jesus suggests. We're trying to lean in, we're trying to ask how to get back to the fruit. Lean in, we're trying to ask how to get fruitfulness in our life. We're trying to ask how to get good soil because growth should produce fruit. Because the good news though, is that hard soil can be softened. And rocky soil can be tilled and sifted. Thorns and weeds can get pulled out. The gardener just needs to be able to work. So even if you see spots in your life that aren't producing the fruit of the life of Jesus, if we lean in and put ourselves in a position to be tilled and tended by God, we can experience transformation and restoration. But that's also why Jesus gives us the warning because not everyone who hears the gospel will be bothered with receiving it in a way that produces fruit. There's people that we know that are like that. Many people who have come to church and aren't being changed by church. There's people who come to church all the time, but they're not leaning in. They are asking Jesus to keep tilling and tending their hearts. They're not willing to undergo the work of digging out the rocks and pulling up the weeds. They're content to just be here.  But But I've got to tell you, just being here isn't the same as leaning in to the work of God in your life. Because sometimes when you're here, you're not really here. And you know what I mean because I've done it too, right? We show up, we mouth the words of the songs, we nod along with the message.  Meanwhile, Meanwhile, our brain is somewhere else, completely somewhere else. Maybe you're thinking about what's coming up next in the day. Maybe you're thinking about, oh, I've got to remember to mow and those wind brought the branches down. Maybe you're worried about that conversation you got into with a spouse or a friend on the way to church. But if all we're doing is just being here and not letting the gospel penetrate into our hearts, if there's something stopping that or choking that, or choking that out, we're never gonna experience the transformation. Because growth is supposed to lead to fruit. The gospel is supposed to lead to fruit. Is it producing the harvest of 30 or 60 or 100 more lives around you that are also being transformed by Jesus? See, our call as apprentices of Jesus is never to just hear His word. Followers of Jesus hear and obey. Followers of Jesus hear His grace, but also accept His grace. And that bears fruit in our lives. And if we're not seeing the type of fruit that the life of Jesus is supposed to bear in our lives, well, that just means that we've got some gardening to do. So here's what I want you to do in response to this message, I think. I want you to grab a shovel and get to work. Ask God, where do I need to dig, God? Where do I need to tend and care for my own life? Ask God to reveal some of the rocks in your heart and ask for His help to dig them out. Ask God to help you identify the weeds that are actually choking out the good in your life. And then do the work of ripping those out of your heart. And see, the good news is we don't have to do this by ourselves because as the family of God, we also get to take action in the lives of those around us. And so as we are learning how to follow Jesus every day, we get to help others do the same. And so we get to get into the garden of our family and ask God where we can help them flourish and experience transformation. We can pray for opportunities to tend those around us. Because the good news is that there are no lost causes in the kingdom of God. God doesn't pick and choose where He does and doesn't spread His good news with the gospel, right? Do we see that in the passage? If you were a smart gardener, you would only plant all your seed in the good soil. God doesn't do that. He recklessly and generously spreads the good news of the gospel everywhere. He doesn't just look for good soil because Jesus is always generous with the good news of His grace and healing and new life. So we don't have to clean up our lives in order to receive from God. We don't have to clean ourselves up first. No, God is already pouring into us. But if our lives have hardened spots, if our lives have thorns that prevent us from experiencing full life, well, then we get to partner with the gardener to prepare the soil of our hearts to better experience growth and fruit. So grab a shovel and get to work. Where do you need God's help in your life? I mean, I don't know about you, but does it seem like every time something good comes along, it gets snatched away? Well, if you want to scare off the crows, the enemy birds, you need the one who is lifted up on a cross to watch over the field of our heart. Do you feel like there's too many rocks in your life that you trip over that get in the way of good growth? Well, you need the one who rolls stones away to clear out what's blocking your heart. If you feel like you have distractions and thorns that are clutching at you and choking you, you need the one who wore the crown of thorns, who isn't afraid of getting hurt to pry you out. We need Jesus, because our Savior is a sower who doesn't hold back, but sows generously into our lives, and shows us how to clear the way for good growth that leads to fruit, so that we can be a part of transforming the hearts and lives of others, so that we can join in with the work that God is doing in our community and beyond, so that we can be a conduit for the generosity of God's grace that's offered to everyone who will lean in,  everyone everyone who will hear and accept and bear fruit. And isn't that good news?  Amen. Amen.</div>]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/is-your-life-getting-choked-by-weeds-07-30-23-oh-no-he-didnt-pt-5</link>
            <guid isPermaLink="false">209a5475-5aaf-426f-8640-9d18d4d934eb</guid>
            <pubDate>Sun, 30 Jul 2023 10:25:28 GMT</pubDate>
            <enclosure url="https://newlifesaukvalley.thechurchco.site/tcctrack/audio/93197/listens.mp3" length="58760640" type="audio/mpeg"/>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;MARK 4:1-20
&lt;br /&gt;&lt;br /&gt;
Pastor Drew Williams
&lt;br /&gt;&lt;br /&gt;
I&apos;ve said before that when it comes to gardening, I don&apos;t have a green thumb. I actually have a black thumb. Because whether it&apos;s plants that just look pretty, or fruits and veggies, anything that I&apos;ve tried to take care of in a garden of some sort, I usually end up bringing death to the plants. And that&apos;s not really good if you&apos;re trying to garden. My wife, Megan, is a little bit better than me. She&apos;s kept a few plants alive. But if I tell you the truth, our house is mostly full of fake plants because we haven&apos;t figured out a way to kill those yet. And that&apos;s been the only way we can have greenery in our lives. But at the house that we live in now, that we moved into back in December, there&apos;s a little flower garden in the backyard next to the patio. And it just sprung up on its own in the spring. But you can tell that the previous owners had tended it well and done it really intentionally because every plant has its own spot. There&apos;s mulch in between. And even the vines have that metal thingy that the vines grow on. And it looks so pretty and intentional at first. And then the summer kept going, and it just kept growing and getting overgrown. And pretty soon, it looked like I would need to go out there with a machete just to get through the jungle to get to the backyard. And I don&apos;t know what are good plants and what are not good plants. And like I said, I have a black thumb. And I don&apos;t think that YouTube could completely train that out of me to be able to take care of all these plants. But my neighbor has a beautiful garden. And she&apos;s always out there tending to her plants. And so I figured maybe she would know a thing or two to tell me. So I asked her. And she gave me some really, really good tips because I had questions like, which of these plants are weeds? How much do I need to prune the good plants? And when do I prune them? Do I prune them in the fall? Do I prune them in the winter? Do I need to do anything to the soil? And she told me a lot of things, which I learned a lot. But one of the tips that stuck out with me the most was that weeds are just anything that don&apos;t have flowers or fruit that you like. And weeds are also the ones that move in and choke out the good ones that you do like. See, the rest of the garden has a purpose. They grow so that they can produce flowers that are beautiful and help the pollinators. They grow so they can produce fruit. That&apos;s delicious. But the ones that just grow and grow and don&apos;t produce any fruit, what&apos;s the use in that? The ones that just grow and grow and then take over the other good ones, that&apos;s not worth keeping around. See, I used to think that all growth is good. When you&apos;re a kid, growing is good. You want to grow taller. You want to grow older. When you have a job, growing your paycheck or growing your responsibility is usually a good thing. Growing older usually means you&apos;re growing wiser. But what if the things that are growing in our lives are not actually producing the fruit that we want? When we let just anything grow, sometimes it&apos;s a lot harder to get rid of later. See, some of the weeds in my garden had grown really thick like branches. And the roots were a lot deeper than I had thought. Some of the vines that were trailing along the ground and intertwined with the flower bushes actually had thorns on them. And so the scratches on my arms and the sweat on my brow were showing me that in the future, I really want to work to make sure that the things that are growing are the types of things that I actually want to grow. Do we look at our hearts with the same type of care? Do we constantly partner with the gardener of our souls to tend to our hearts, to our personalities, to ensure that it&apos;s healthy growth, to ensure that we&apos;re getting the type of fruit that we want? Or is your life a little bit like the garden at my house? Or has become a little overgrown? It&apos;s going to take a little bit more work, a little bit more pain to pull up the weeds that are actually choking out the good things in our lives. Today&apos;s Jesus story talks about this very thing. Because just like us here in the Sauk Valley, Jesus and his disciples were surrounded by an agrarian culture. So the seasons of growth and harvest were an integral part of their lives too. And so Jesus used the metaphor of seeds and soil to talk about growth that leads to the type of bounty that we&apos;re all created for. So let&apos;s open together to Mark, chapter 4. If you&apos;re using your own Bible, Mark is the second book in the New Testament. If you&apos;re using the Black Seatback Bible, it&apos;s on page 29 in the Black Seatback Bible. And as we read, I want you to pay attention to what stands out to you, what catches your attention, what draws you in about the way that Jesus is talking about this. Because that might be the first clue to what God is trying to say to you today. So with that, let&apos;s read Mark, chapter 4, starting in verse 1. This is Jesus. And it says, &quot;Again, he began to teach beside the sea. Such a very large crowd gathered around him that he got into a boat on the sea and sat there while the whole crowd was beside the sea on the land. He began to teach them many things and parables. And in his teaching, he said to them, listen, a sower went out to sow. And as he sowed, some seed fell on the path, and the birds came and ate it up. Other seeds fell on rocky ground, where it did not have much soil and it sprang up quickly, since it had no depth of soil. And when the sun rose, it was scorched. And since it had no root, it withered away. Other seed fell among the thorns. And the thorns grew up and choked it, and it yielded no grain. Other seeds fell into good soil and brought forth grain, growing up and increasing and yielding 30 and 60 and 100-fold. And he said, let anyone with ears to hear, listen.&quot; When he was alone, those who were around him, along with the 12, asked him about the parables. And he said to them, &quot;To you has been given the secret of the kingdom of God. But for those outside, everything comes in parables. In order that, they may indeed look but not perceive, and may indeed listen but not understand, so that they may not turn again and be forgiven.&quot; And he said to them, &quot;Do you not understand this parable? Then how will you understand all the parables? The sower sows the word.&quot; These are the ones on the path where the word is sown. When they hear, Satan immediately comes and takes away the word that is sown in them. And these are the ones sown on rocky ground. When they hear the word, they immediately receive it with joy, but they have no root, and endure only for a while. Then, when trouble or persecution arises on account of the word, immediately they fall away. And others are those who are sown among thorns. These are the ones who hear the word, but the cares of the world, the lure of wealth, the desire for other things come in and choke the word, and it yields nothing. And these are the ones sown on the good soil. They hear the word and accept it and bear fruit, 30, and 60, and 100 fold. Beloved, this is the word of the Lord. Thanks be to God. Now, there&apos;s a lot in that passage, and some of it is maybe very familiar. Maybe you&apos;ve read this many times. Maybe you&apos;ve heard many sermons preached on this passage. But the first thing that I want to point out is that the seed never changes. And the sower sends it out generously, everywhere, no matter what type of soil. See, the seed always has the potential for growth, but it just needs to be received by the soil in order to begin the process. So if it gets eaten before that can happen, or if it never makes it into the soil because it&apos;s too hard and it won&apos;t let anything in, well, then it won&apos;t lead to fruit. And even though Jesus is using the common image of seeds and soil, we know from his explanation that those who are actually leaning in, right, he&apos;s explaining to the people who are leaning in. We know that this whole story is all about the gospel. This is the good news of the kingdom of God coming close, breaking in, establishing a new way of life that we&apos;re all invited into. But there&apos;s some people who are too hardened, too guarded to let in the possibility of that good news. And so the good news that Jesus is the king of love and that we get to learn from him and that we get to be healed by him and join him in restoring the world around us, that never makes it into their heart to grow and produce the bounty of that truth in their lives. But we also see from Jesus&apos; explanation that there&apos;s the birds that come and eat the seeds, that there is an enemy. Now the name Satan means deceiver or enemy. And we don&apos;t live in some neutral existence. There is actually a force working against the gospel, growing and producing in our lives. And so we can&apos;t ignore that fact. And now it does not mean that we need to be scared. I mean, after all, birds are some of the easiest animals to scare away, right? Like you just put up a scarecrow or some shiny bits of ribbon that flash in the sun and they flee. But we can&apos;t pretend that an enemy doesn&apos;t exist. In the next section, Jesus talks about the rocky ground and that&apos;s where there isn&apos;t that much soil to sustain the growth. Like even if there is a little bit of growth, it has no strength or staying power. And Jesus explains down in verses 16 to 17 that the initial growth actually brings with it trouble or persecution. And it makes me think of the little patches of grass that are in the cracks of cement or in the driveway. I don&apos;t know if your driveway has this, right? But because it&apos;s the only little bit of green in the middle of cement, it actually draws my attention to it. And usually it draws the attention of my weed whacker as well. &apos;Cause I see it, it&apos;s there. It shouldn&apos;t be there. See, Jesus is saying that when there&apos;s some new growth in our life, it draws attention. Our friends and our family notice that something is different. That part of our lives that used to be pretty desolate and rocky now has some fresh new life. But if we don&apos;t tend to that growth, if we don&apos;t care for it or if we let it stay out there in the middle of the rocks in the cement without any extra help, we shouldn&apos;t be surprised if it doesn&apos;t last.  And And then Jesus talks about the third section, when the seeds grow well enough, but because it&apos;s surrounded by thorns, it doesn&apos;t produce any fruit. It gets choked out. He actually explains that the cares of the world, the lure of wealth, the desire of stuff, all of that actually chokes out the good news of the gospel from bearing fruit in our lives. And that&apos;s what we&apos;re talking about. I mean, sure, the plant grew, but it didn&apos;t yield anything. And if it yields nothing, what&apos;s the point? Growth is only part of the purpose, right? If there&apos;s no fruit, if there&apos;s no flower, if there&apos;s no potential for more growth or reproduction, where&apos;s the good in that? How many of you know that there&apos;s nothing worse than a plant that yields nothing?  When When I was growing up, my mom was gifted a sapling of a papaya tree by a friend. And this was really good news for us because we loved papayas. My dad would eat half of a papaya with breakfast most mornings. And so this way, we were gonna have fresh fruit. It was gonna be a money savings. It was a win-win. We were so excited. And so my mom, we planted that sappin&apos; together. She got good soil for it. We kept all the weeds away. She tended to it. She watered it. And it grew. And pretty soon, it was towering above our heads and the leaves were splayed out, just like the other papaya trees that we had seen. And there wasn&apos;t any fruit that first year, but that&apos;s okay because it had taken root and it was growing. We were on our way to papaya town and it was gonna be amazing. And then the next year, the season came and went with still no fruit. And my mom was disappointed, but it&apos;s okay. Sometimes these things take a few seasons to mature so they can start actually developing fruit, but that&apos;s gonna be fine. And by the time we had made it through four years with no fruit, she knew something was wrong. And so we asked her friends that knew a lot more about this than we did, and they came over and they were inspecting it top to bottom. I mean, it looked healthy. It was growing fine enough. The leaves looked good. The roots looked good. It was in plenty of light, until one of the friends that knew the most,  peered peered closely at the small little blossoms on the branch. And all of a sudden, her intense, concentrated face turned to dismay. And she said, &quot;Oh no, you have a male tree. &quot;This one just pollinates. &quot;It doesn&apos;t produce fruit.&quot; Are you, that&apos;s a thing? Are you kidding me? (audience laughing) We were so bummed. What do you mean this one doesn&apos;t produce fruit? All the time, all the effort, all the watering and the money spent on the soil and the fertilizer, all that for no fruit? What&apos;s the point of that? What a waste. I was, I still, I&apos;m holding onto that a little bit. (audience laughing) But it reminds me of this story because Jesus is telling us that growth should lead to fruit. So when there&apos;s things in our life that seem to be choking us, keeping us from yielding anything, that&apos;s actually stopping the gospel from producing what it&apos;s meant to produce, which is a harvest that multiplies 30, 60, 100 times. That means that one life that is changed by the gospel and produces the fruit of learning how to follow Jesus every day, of produces the fruit of becoming an apprentice of Jesus, learning how to live his way of life. That one life has the potential to impact 100 other lives in the same way. But when there are thorns in our lives, whether those are things that we are letting grow in our hearts that we shouldn&apos;t, or whether those are other influences, other friends that are holding us down, well, it keeps us back from the full life of abundance that Jesus came to invite us into.  So So where are you feeling choked in your life? Where have you let something grow in your heart that you shouldn&apos;t have that&apos;s actually inhibiting the good things? How do we get rid of those things so that we can actually experience the transformation and growth and fruit that Jesus is seeking in our lives? Because if we look closely at our passage,  good good soil is the difference maker. That&apos;s how we experience a huge harvest. Now, good soil doesn&apos;t cause the fruit, right? The seed is the one that grows and produces the fruit. The soil just provides the right environment. So how do we cultivate good soil in our lives? How do we make sure that we&apos;re not  the the ones that Jesus is talking about in verses 12 who don&apos;t understand, who don&apos;t turn back, and who don&apos;t experience forgiveness? See, Jesus gives us that warning because we need to pay attention to it. He says that if we hear his word, if we hear the good news of the gospel, if it gets sewn into us but we don&apos;t turn back, if we don&apos;t lean in,  we&apos;re we&apos;re keeping ourselves back from experiencing a life of forgiveness and transformation. We&apos;re keeping ourselves back from the fruit that is supposed to come with growth because growth should lead to fruit. That&apos;s why we&apos;re trying to lean in right now. That&apos;s why we want to respond in the way that Jesus suggests. We&apos;re trying to lean in, we&apos;re trying to ask how to get back to the fruit. Lean in, we&apos;re trying to ask how to get fruitfulness in our life. We&apos;re trying to ask how to get good soil because growth should produce fruit. Because the good news though, is that hard soil can be softened. And rocky soil can be tilled and sifted. Thorns and weeds can get pulled out. The gardener just needs to be able to work. So even if you see spots in your life that aren&apos;t producing the fruit of the life of Jesus, if we lean in and put ourselves in a position to be tilled and tended by God, we can experience transformation and restoration. But that&apos;s also why Jesus gives us the warning because not everyone who hears the gospel will be bothered with receiving it in a way that produces fruit. There&apos;s people that we know that are like that. Many people who have come to church and aren&apos;t being changed by church. There&apos;s people who come to church all the time, but they&apos;re not leaning in. They are asking Jesus to keep tilling and tending their hearts. They&apos;re not willing to undergo the work of digging out the rocks and pulling up the weeds. They&apos;re content to just be here.  But But I&apos;ve got to tell you, just being here isn&apos;t the same as leaning in to the work of God in your life. Because sometimes when you&apos;re here, you&apos;re not really here. And you know what I mean because I&apos;ve done it too, right? We show up, we mouth the words of the songs, we nod along with the message.  Meanwhile, Meanwhile, our brain is somewhere else, completely somewhere else. Maybe you&apos;re thinking about what&apos;s coming up next in the day. Maybe you&apos;re thinking about, oh, I&apos;ve got to remember to mow and those wind brought the branches down. Maybe you&apos;re worried about that conversation you got into with a spouse or a friend on the way to church. But if all we&apos;re doing is just being here and not letting the gospel penetrate into our hearts, if there&apos;s something stopping that or choking that, or choking that out, we&apos;re never gonna experience the transformation. Because growth is supposed to lead to fruit. The gospel is supposed to lead to fruit. Is it producing the harvest of 30 or 60 or 100 more lives around you that are also being transformed by Jesus? See, our call as apprentices of Jesus is never to just hear His word. Followers of Jesus hear and obey. Followers of Jesus hear His grace, but also accept His grace. And that bears fruit in our lives. And if we&apos;re not seeing the type of fruit that the life of Jesus is supposed to bear in our lives, well, that just means that we&apos;ve got some gardening to do. So here&apos;s what I want you to do in response to this message, I think. I want you to grab a shovel and get to work. Ask God, where do I need to dig, God? Where do I need to tend and care for my own life? Ask God to reveal some of the rocks in your heart and ask for His help to dig them out. Ask God to help you identify the weeds that are actually choking out the good in your life. And then do the work of ripping those out of your heart. And see, the good news is we don&apos;t have to do this by ourselves because as the family of God, we also get to take action in the lives of those around us. And so as we are learning how to follow Jesus every day, we get to help others do the same. And so we get to get into the garden of our family and ask God where we can help them flourish and experience transformation. We can pray for opportunities to tend those around us. Because the good news is that there are no lost causes in the kingdom of God. God doesn&apos;t pick and choose where He does and doesn&apos;t spread His good news with the gospel, right? Do we see that in the passage? If you were a smart gardener, you would only plant all your seed in the good soil. God doesn&apos;t do that. He recklessly and generously spreads the good news of the gospel everywhere. He doesn&apos;t just look for good soil because Jesus is always generous with the good news of His grace and healing and new life. So we don&apos;t have to clean up our lives in order to receive from God. We don&apos;t have to clean ourselves up first. No, God is already pouring into us. But if our lives have hardened spots, if our lives have thorns that prevent us from experiencing full life, well, then we get to partner with the gardener to prepare the soil of our hearts to better experience growth and fruit. So grab a shovel and get to work. Where do you need God&apos;s help in your life? I mean, I don&apos;t know about you, but does it seem like every time something good comes along, it gets snatched away? Well, if you want to scare off the crows, the enemy birds, you need the one who is lifted up on a cross to watch over the field of our heart. Do you feel like there&apos;s too many rocks in your life that you trip over that get in the way of good growth? Well, you need the one who rolls stones away to clear out what&apos;s blocking your heart. If you feel like you have distractions and thorns that are clutching at you and choking you, you need the one who wore the crown of thorns, who isn&apos;t afraid of getting hurt to pry you out. We need Jesus, because our Savior is a sower who doesn&apos;t hold back, but sows generously into our lives, and shows us how to clear the way for good growth that leads to fruit, so that we can be a part of transforming the hearts and lives of others, so that we can join in with the work that God is doing in our community and beyond, so that we can be a conduit for the generosity of God&apos;s grace that&apos;s offered to everyone who will lean in,  everyone everyone who will hear and accept and bear fruit. And isn&apos;t that good news?  Amen. Amen.&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Adoption into Jesus Family | 07.23.23 | Oh No He Didn't Pt.4]]></title>
            <description><![CDATA[<div data-html="true">Mark 3:20-35
Morgan Folgers</div>]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/adoption-into-jesus-family-07-23-23-oh-no-he-didnt-pt-4</link>
            <guid isPermaLink="false">1768a413-47b9-451b-964e-a29ae0a1596b</guid>
            <pubDate>Sun, 23 Jul 2023 11:29:22 GMT</pubDate>
            <enclosure url="https://newlifesaukvalley.thechurchco.site/tcctrack/audio/93201/listens.mp3" length="73504320" type="audio/mpeg"/>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Mark 3:20-35
Morgan Folgers&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Jesus is Better | 7.16.23 | Oh No He Didn't Pt. 3]]></title>
            <description><![CDATA[<div data-html="true">Mark 2:18-22, 3:1-6
<br /><br />
Pastor Erik Anderson
<br /><br />
We're going through Mark this summer and we're gonna look at two different passages that kind of have a similar theme here in the early Mark. We'll get to that in a second. So that's why we're looking at two separate passages and right in between them is the passage that Danny preached on last week. So we're gonna be in Mark chapter two beginning in verse 23, excuse me. And then that's not correct. We're gonna be in verse 18 in Mark chapter two. And then we're gonna jump down to Mark chapter three. So we're gonna start with Mark chapter two, verse 18 to 22. And this is what it says. "Now John's disciples and the Pharisees were fasting. And people came and said to him, 'Why do John's disciples and the disciples of the Pharisees fast? But your disciples do not.' And Jesus said to them, 'The wedding guests cannot fast while the bridegroom is with them, can they? As long as they have the bridegroom with them, they cannot fast. The day will come when the bridegroom is taken away from them. And then they will fast on that day. No one sows a piece of unshrunk cloth on an old cloth. Otherwise the patch pulls away from it, the new from the old and a worse tear is made. And no one puts new wine into old wineskins. Otherwise the wine will burst the skins, but the wine is lost and so are the skins. But one puts new wine into fresh wineskins." And then we jump down to chapter three, verse one. "Again, he entered the synagogue and a man was there who had a withered hand. They watched him to see whether he would cure him on the Sabbath so that they might accuse him. And he said to the man who had the withered hand come forward. Then he said to them, 'It is lawful to do good." Excuse me, is it lawful to do good? Or to do harm on the Sabbath, to save life or to kill? But they were silent. He looked around at them with anger. He was grieved at their hardness of heart. And he said to the man, 'Stretch out your hand.' He stretched out and his hand was restored. The Pharisees went out and immediately conspired with the Herodians against him how to destroy him." This is the word of the Lord. Thanks be to God. Well, good morning, everyone. My name is Eric. I'm one of the pastors here. And I have to admit to you that I have a problem. My problem is that I have this personality that enjoys a good argument. Does anybody with me on that, anybody like that, just enjoy a good argument. I enjoy kind of poking at people and seeing what they believe about things and then hashing it out. When I was in college, in fact, when I was less mature, I would say things like, "Well, you know that I like you "because I argue and yell at you." That's how you know, 'cause I want to engage. I want us to spar a little bit mentally and have some fun. And of course, when you are young and immature and hollering and yelling and all this kind of stuff, it turns some people off. In fact, I lost a few friendships. And in fact, some of my roommates actually left the school that we went to partly because I was such a pain to be around. I don't know if any of you are like that. Kind of like poking the bear, like having an argument. It feels good to just kind of get all the emotions out and to figure something out together. And it's actually a means to connect and to love each other to have a verbal dispute in an argument. Well, luckily, I have matured since those times that I was more just of a bully and that kind of stuff. But sometimes it still comes out. Sometimes that desire to poke and to prod and to kind of see how people respond, that still comes out. And it happened to me this week. It was after the softball game and some of us went to go get a drink afterwards and we had a friend who was on one of the teams and his wife, they were kind of playing on going home and he asked his wife, "Hey, is it okay if I go out?" And they had kind of the normal married people interaction, right, where you kind of change plans and the one of them is like, "Ah, man, we had this other plan, but yeah, sure, you can go." And it was like a little tense. You know what I'm talking about, right? Where it's just a normal, totally average married person interaction with your spouse. Well, the next day the wife says to me, "Eric, I have to apologize to you." And I said, "For what?" And she goes, "Well, I was kind of rude to my husband "and I feel like I was also rude to you "during that conversation." And just without even thinking about it, I said, "No, you didn't seem any more grumpy "than you usually are." And it's like I said the words and as I was saying them, I just wanted to grab them and put them back in my mouth. You know what I'm saying? It just like, I just poked for no reason. So sometimes this immaturity even still can come out. But this desire to feel strong emotions, to interact as something that's driven me for a long time. And this passage, these two passages that we're looking at are two examples of Jesus kind of having some disagreements, some arguments with a group of leaders, religious leaders called the Pharisees. And in fact, we even see that he gets angry. He has this anger response to what they have done. And so sometimes that is appropriate. Sometimes it is we enter into these conflicts that we have that we see here. And early here in Mark, we see several examples of this. The gospel of Mark is filled with these quick stories that just kind of come one right after the other. And early in Mark, Mark is telling us these stories to show us that Jesus kind of put himself up and against much of the religious tradition of his day. And that's why we jump into here Mark chapter two, verse 18. And this is what it says. Now, John's disciples and the Pharisees were fasting. So John the Baptist is Jesus's cousin. And so it was part of a reformation movement in Israel at the time and the Pharisees were fasting. And people came and said to him, that is Jesus. Why do John's disciples and the disciples of the Pharisees fast, but your disciples do not? Now here we have a pretty, this is a pretty low tension kind of question. There are just some people who come up to Jesus and they say, hey, we notice something. John's disciples as they're trying to reform Judaism, they fast regularly. And the Pharisees who were a group of religious leaders who were trying to take the scripture seriously, the Old Testament seriously, they also fast, but Jesus's disciples don't. And this is a great example of the kind of situation that Jesus got put into. And we actually see it again here in just a few verses that we'll look at. That Jesus came up against this group called the Pharisees. And you probably have heard that term before, even said the term, maybe you say, oh, that's pretty Pharisaical, you might have said before. Well, the Pharisees were a group of Jewish religious leaders that were really concerned with taking God's word seriously. And they were also really concerned with helping every day, normal, every day people follow God's command. You see, they were responding to this issue they were having, which was the Roman Empire was kind of like, had overthrown the kings of Israel and they kind of put up these puppet kings. And so now Israel was subject to the Roman Empire and the Roman Emperor. And many of the Jews of this time believed that this was because they had disobeyed God, that God had overthrown their power in order to teach them a lesson, in order to punish them for their own wavering of the law. And so groups like the Pharisees showed up and they said, hey, if we just take God's law seriously, if we just obey his commands, God will bless us again and we'll be able to overthrow the Roman Empire, we'll be able to be reestablished as God's kingdom here on earth. So the Pharisees would look at the 613 laws found in the Torah, the first five books of the Old Testament, and they said, what can we do to make sure we don't break these laws? What can we set up that we will never have to disobey God?  And And so they built up what we sometimes call a fence around the law or what we'd also call the oral tradition. They passed down from teacher to teacher all these extra rules about fasting and Sabbath, ritual purity, et cetera. And a couple of months ago, we looked at a passage where Jesus interacted with some Pharisees and I wanted to make sure that I made the point that the Pharisees are actually kind of the good guys. I know that sometimes we see them as this like force  that's that's working against Jesus all the time, but really if we just unpack that for a second, the Pharisees were concerned with following God's law. That's a good thing. They were concerned with normal everyday people being able to follow God in a tangible way. That's a good thing. The Pharisees were almost the, they were kind of the good guys at this time. But they came up against Jesus 'cause Jesus presented a new challenge to them about the law and about these traditions that they passed down. So in the Old Testament, fasting was something that occasionally happened for all of the people of Israel, but mostly fasting is something that individuals did in response to a death, in response to a tragedy, in response to something bad that happened, an individual would go into a time of fasting. But the Pharisees believed that fasting was something that everybody needed to do and they would say, you have to fast in these particular ways, at these particular times, with this particular emphasis in your fast, and that is how you can fast well. They also gave all sorts of rules about the Sabbath. They would say, God tells us we're not supposed to work on the Sabbath, so if something's more than like 20 pounds, don't pick it up, 'cause technically that's work. God says not to work on the Sabbath, so if you have to walk more than like a mile, don't do it, because that's work. You see how they set up these extra rules around the rules? Their law says, rest on the Sabbath. The Pharisees would say, in order to rest, don't pick up heavy things, don't walk too far, don't do this, that, or the other thing. They created a fence, a safety net around the law. They took the laws of God and they wanted to protect them  from from people breaking them, so they created all sorts of traditions around these things. Unfortunately, what inevitably happens with these kinds of reform movements or revival movements is they take these traditions that are handed down and they become this thing that we call legalism. Are you familiar with this term, legalism? Sometimes we say that's legalistic when we are responding to something that somebody says.  And And so legalism is this idea that the rules are an end to themselves, that the rules are actually there to show us who's right and who's wrong, who's in our group and who's not in our group. The rules become something to compare ourselves to others. And unfortunately, the laws of God are warped by these Pharisees, and I'm sure not every Pharisee was like this, but there were several that this had happened and these are the individuals and the groups that bump up into Jesus, because this is Jesus's response to them. Jesus said to them, "The wedding guests cannot fast "while the bridegroom is with them, can they? "As long as they have the bridegroom with them, "they cannot fast. "The days will come when the bridegroom is taken away "from them, and then they will fast on that day." Jesus's response to this question of fasting, he says, "You can't fast if you're celebrating, and I'm here. "God is here. "God has come to rescue you. "This is a time of celebration and not a time of fasting." Jesus takes himself and he places himself up against these traditions that the Pharisees have passed down. The Pharisees fear of God, that he would not bless them unless they didn't break the rules, is confronted by Jesus's grace and the hope that he brings. You can't fast if you're celebrating, and this is a time of celebration because I am here. God has come to rescue you. And he says this again here in verse 21, or he continues on, I should say, "No one sews a piece of unshrunk cloth "onto an old cloak. "Otherwise, the patch pulls away from it, "the new from the old, and a worse tear is made. "And no one puts new wine into old wine skins. "Otherwise, the wine will burst the skins, "and the wine is lost, and so are the skins. "But one puts new wine into fresh wine skins." You see Jesus in it show up, and when he says this, lots of times this passage is used to talk about, you see, we need to do new things and try new things. I'm not quite sure that's what this passage is saying. I think what Jesus is saying here is a new thing has happened. God has come to earth in the person of Jesus, and now Jesus, God himself, stands in the midst of Israel. And he says, "I am the new wine. "I am the new wine skin. "I am the new patch. "And what you have cannot be in the same place "as what I have. "What I have is greater than what you have, "because I am God." This is what Jesus is saying. He's placing himself up against these traditions of the Pharisees. He's placing himself up against these traditions passed down from one teacher to the next, and he is saying, "I am better. "I am better than the rules that you follow. "I am better than the laws that you are unable to follow. "I am better than these things." You see, as we read through the Old Testament, as we read it over and over again, over our lifetime, we notice something. That as we read these rules, these 613 rules, they're not really set up in a kind of like formal, normal way we would expect. Instead, it's a group of rules that don't really seem to have anything to do with each other. It'll be a whole section of rules about Sabbath, about how you should deal with your workers, about how you should deal with your slaves, about what happens when you accidentally kill somebody, or what happens if there's an accident and somebody dies. What do you do when this or that specific instance happened, and they're all kind of woven together right next to each other with really no logical sequencing. And then we get a story about how the people of Israel break those laws. And all through the first five books of the Bible, this is what happens. A set of laws, a story of how Israel breaks them. A set of laws, a story of how Israel breaks them. And we continue reading through the Old Testament and we get to all these heroes of the faith that oftentimes we learn about in Sunday school on the flannel board and all that kind of stuff. And we think these people are examples to us, for us to follow. And we realize that every single one of them is bad. They're horrible.  Abraham Abraham misused and abused his servant, or his wife's servant. We have Joshua and the judges doing horrible things. Samson was unfaithful. Gideon was afraid. And even David, the man that we kind of like lift up as like the quintessential hero of the Old Testament, still committed adultery with a man's wife, and then had that man killed to cover up for it.  Nobody Nobody in the Old Testament is a hero. And as we read through the Bible, we think, oh man, Moses came and he did some good things, but he also did a lot of bad things. We need a better Moses. We read through, we get to Joshua. We go, oh, Joshua did some good things. He also did a lot of bad things. We need a better Joshua. We get to David, we go, oh, David's done some good things, but he's also done a lot of bad things. We need a better David. We keep reading through the Old Testament and we realize, oh, the whole point of everything we're reading here,  is is that something better needs to happen. Someone better needs to rescue us, that none of these heroes make the cut. And Jesus is placing himself in that place. When right before he's crucified, he tells the Sanhedrin the court, he says, I am the son of man from the Old Testament. The one who's gonna be lifted up and sit on God's throne,  he he claims that he is the Messiah, that he is God in flesh. He's saying, I'm better. I'm the better Moses. I'm the better Joshua. I'm the better David. I'm the better Abraham. I'm the better Adam. I'm the one that you've needed this whole time. And we realize that these laws, that the Pharisees were so concerned with not breaking, they're there to show us,  that that we need Jesus because we can't keep them. That we are unable to keep all of God's expectations. We are unable to keep all of God's commands. We can't follow the rules enough to be a good person. We can't follow the rules enough to earn whatever salvation that God has promised in the Old Testament, the New Testament. We can't earn it. We can't earn it, that we need to be rescued. It needs to be given to us. The Pharisees thought that they could by their own power add more rules to the rules and therefore somehow keep them. But the whole point is that we can't. The laws are there to help us get over ourselves. The law is there to help us see that we need Jesus to welcome us into eternal life. That we need Jesus to point us in the right direction. We can't earn our way into eternal life or life with God. Jesus needs to rescue us. And then the commands are used by Jesus to help us live well, not for our sake, but for others. So legalism weaponizes tradition and rules.  It It weaponizes it against other people. It places us in God's place that we get to decide what's right and wrong. And Jesus invites us to be centered around Him and what He's done to have humility, to realize our need and to increase in love, which is actually what Jesus says here at the end of this passage in Mark chapter three. This is when He's in the synagogue and they kind of bring this man who has a withered hand. He kind of has this limp hand.  And And they're trying to see what Jesus does because the Pharisees had a rule that says, if somebody is mortally wounded on the Sabbath, you are allowed to administer help only so much that the person doesn't die. After they are stabilized, you cannot help them until after the Sabbath is over. That was a tradition that they passed down. If somebody was hurt but not mortally wounded, you could not help them bandage the wound or help them reset whatever it was. You would have to wait till the Sabbath was over. So they bring this man who has a limp hand 'cause they kind of want to see if Jesus is gonna heal him on the Sabbath. And so He, Jesus said to the man who had the withered hand come forward. And then He, Jesus said to them, the Pharisees, "Is it lawful to do good or to do harm on the Sabbath, to save a life or to kill?" But they were silent.  He He looked around at them with anger. He was grieved at their hardness of heart. And He said to the man, "Stretch out your hand." He stretched out and his hand was restored. Jesus had anger at this group of Pharisees that brought this man to Him. Because while they seemed like they were following the rules,  they they were far more concerned with their own traditions than they were with the intent of the law. Why is the law there? And if we read through the Old Testament about the Sabbath, it says a lot of things about how to take care of your workers, your animals, your fields on the Sabbath. The command for us is very simple. Do not work on the Sabbath, rest on the Sabbath.  And And then the scriptures outline exactly what that means for everybody else. You cannot expect your workers to work on the Sabbath. You cannot have your slaves work on the Sabbath. You have to unyoke your animals. They cannot work on the Sabbath. And every seven years, you have to leave a field fallow. You have to leave it alone and not work it on the seventh year to give the land itself a Sabbath.  The The whole point of the Sabbath was for the good of everyone. It was for rest, for healing, for rejuvenation. That's the intent of the law. But the Pharisees were so concerned with the letter of the law and the traditions they passed down that they missed the point. Of course, it's right to do good on the Sabbath. That's why the Sabbath exists. And Danny walked through that very well last week. You can go back and listen to that sermon that he gave because he talks about this very thing, that it is good. It's good for us to rest and it's good for those around us to rest. That we can actually love more when we're rested. So we have to ask the question, "Why are the laws here?" Therefore, our good. What's the intent for us to be fulfilled and for our neighbors to be fulfilled? The laws are for good. They show us, they point us to Jesus. They create humility within us, knowing that we have to rely upon Jesus to rescue us. That we have to lean on Him and His Holy Spirit. And then He gives the law back to us and we get to say, "What's the intent? Why is He telling us this about how we work? How we fast? How we practice our sexuality?" All of these kinds of things. The law then is given back to us for our own benefit. That fasting helps us turn away from our addictions and turn to God. That Sabbath helps us remove our addiction to work and to trust in God. Legalism is not the answer. This hard-edged conviction about the particulars of the rules. And the question is, what is the intent? Of course, it's good to work on the Sabbath. When that is for the good of others. That's the right idea when it comes to the Sabbath, or for fasting, or for anything else. Because the laws are actually there to help us increase in love. How we spend our money. How we practice our businesses. How we operate in our families. All of these commands and rules and guidelines that God gives us are for our good and for the good of our families and friends and neighbors. This conflict Jesus has with the Pharisees, reveals Jesus' heart. That he has anger about using and weaponizing rules and traditions to make a comparison or to exclude. That he wants us to do good. He wants us to have an increase in love. Two questions that we're asking as we study through Mark. Are what is God saying to you? And what is God inviting you to do in response to what you hear from him? So first question, what is God saying to you? Maybe there's some legalism lurking in your life. So maybe you can ask yourself these questions. Do your convictions lead you to look down on others? Do you use your convictions to manipulate or coerce others to do what you want?  Do Do you find yourself comparing yourself to others? Then you might be acting like these Pharisees in this story. Weaponizing and misusing even our own convictions. Or is God's word pointing you to Jesus? Are you aware of your own need for Jesus? Do you lean on Jesus's work and not on your own understanding? Are you willing to follow Jesus wherever he goes? And what is God inviting you to do about it? It might be to repent. Repent of whatever legalism might be lurking in your heart. It might be to act on what you know to be good. Having the hard conversation with someone that you love. Guiding somebody that you know is hurting toward a healthier life. But not weaponizing those convictions. Rather, are your convictions leading you to uplift and encourage others? Are you using your convictions to help the people around you flourish and have a full life? And do your convictions lead you to see others in a positive light, uplifting? What is God saying to you? And what are you going to do about it?  Amen.</div>]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/jesus-is-better-7-16-23-oh-no-he-didnt-pt-3</link>
            <guid isPermaLink="false">6b375b35-8b08-4303-acdf-206e37cf33f6</guid>
            <pubDate>Sun, 16 Jul 2023 13:26:10 GMT</pubDate>
            <enclosure url="https://newlifesaukvalley.thechurchco.site/tcctrack/audio/93205/listens.mp3" length="65652480" type="audio/mpeg"/>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Mark 2:18-22, 3:1-6
&lt;br /&gt;&lt;br /&gt;
Pastor Erik Anderson
&lt;br /&gt;&lt;br /&gt;
We&apos;re going through Mark this summer and we&apos;re gonna look at two different passages that kind of have a similar theme here in the early Mark. We&apos;ll get to that in a second. So that&apos;s why we&apos;re looking at two separate passages and right in between them is the passage that Danny preached on last week. So we&apos;re gonna be in Mark chapter two beginning in verse 23, excuse me. And then that&apos;s not correct. We&apos;re gonna be in verse 18 in Mark chapter two. And then we&apos;re gonna jump down to Mark chapter three. So we&apos;re gonna start with Mark chapter two, verse 18 to 22. And this is what it says. &quot;Now John&apos;s disciples and the Pharisees were fasting. And people came and said to him, &apos;Why do John&apos;s disciples and the disciples of the Pharisees fast? But your disciples do not.&apos; And Jesus said to them, &apos;The wedding guests cannot fast while the bridegroom is with them, can they? As long as they have the bridegroom with them, they cannot fast. The day will come when the bridegroom is taken away from them. And then they will fast on that day. No one sows a piece of unshrunk cloth on an old cloth. Otherwise the patch pulls away from it, the new from the old and a worse tear is made. And no one puts new wine into old wineskins. Otherwise the wine will burst the skins, but the wine is lost and so are the skins. But one puts new wine into fresh wineskins.&quot; And then we jump down to chapter three, verse one. &quot;Again, he entered the synagogue and a man was there who had a withered hand. They watched him to see whether he would cure him on the Sabbath so that they might accuse him. And he said to the man who had the withered hand come forward. Then he said to them, &apos;It is lawful to do good.&quot; Excuse me, is it lawful to do good? Or to do harm on the Sabbath, to save life or to kill? But they were silent. He looked around at them with anger. He was grieved at their hardness of heart. And he said to the man, &apos;Stretch out your hand.&apos; He stretched out and his hand was restored. The Pharisees went out and immediately conspired with the Herodians against him how to destroy him.&quot; This is the word of the Lord. Thanks be to God. Well, good morning, everyone. My name is Eric. I&apos;m one of the pastors here. And I have to admit to you that I have a problem. My problem is that I have this personality that enjoys a good argument. Does anybody with me on that, anybody like that, just enjoy a good argument. I enjoy kind of poking at people and seeing what they believe about things and then hashing it out. When I was in college, in fact, when I was less mature, I would say things like, &quot;Well, you know that I like you &quot;because I argue and yell at you.&quot; That&apos;s how you know, &apos;cause I want to engage. I want us to spar a little bit mentally and have some fun. And of course, when you are young and immature and hollering and yelling and all this kind of stuff, it turns some people off. In fact, I lost a few friendships. And in fact, some of my roommates actually left the school that we went to partly because I was such a pain to be around. I don&apos;t know if any of you are like that. Kind of like poking the bear, like having an argument. It feels good to just kind of get all the emotions out and to figure something out together. And it&apos;s actually a means to connect and to love each other to have a verbal dispute in an argument. Well, luckily, I have matured since those times that I was more just of a bully and that kind of stuff. But sometimes it still comes out. Sometimes that desire to poke and to prod and to kind of see how people respond, that still comes out. And it happened to me this week. It was after the softball game and some of us went to go get a drink afterwards and we had a friend who was on one of the teams and his wife, they were kind of playing on going home and he asked his wife, &quot;Hey, is it okay if I go out?&quot; And they had kind of the normal married people interaction, right, where you kind of change plans and the one of them is like, &quot;Ah, man, we had this other plan, but yeah, sure, you can go.&quot; And it was like a little tense. You know what I&apos;m talking about, right? Where it&apos;s just a normal, totally average married person interaction with your spouse. Well, the next day the wife says to me, &quot;Eric, I have to apologize to you.&quot; And I said, &quot;For what?&quot; And she goes, &quot;Well, I was kind of rude to my husband &quot;and I feel like I was also rude to you &quot;during that conversation.&quot; And just without even thinking about it, I said, &quot;No, you didn&apos;t seem any more grumpy &quot;than you usually are.&quot; And it&apos;s like I said the words and as I was saying them, I just wanted to grab them and put them back in my mouth. You know what I&apos;m saying? It just like, I just poked for no reason. So sometimes this immaturity even still can come out. But this desire to feel strong emotions, to interact as something that&apos;s driven me for a long time. And this passage, these two passages that we&apos;re looking at are two examples of Jesus kind of having some disagreements, some arguments with a group of leaders, religious leaders called the Pharisees. And in fact, we even see that he gets angry. He has this anger response to what they have done. And so sometimes that is appropriate. Sometimes it is we enter into these conflicts that we have that we see here. And early here in Mark, we see several examples of this. The gospel of Mark is filled with these quick stories that just kind of come one right after the other. And early in Mark, Mark is telling us these stories to show us that Jesus kind of put himself up and against much of the religious tradition of his day. And that&apos;s why we jump into here Mark chapter two, verse 18. And this is what it says. Now, John&apos;s disciples and the Pharisees were fasting. So John the Baptist is Jesus&apos;s cousin. And so it was part of a reformation movement in Israel at the time and the Pharisees were fasting. And people came and said to him, that is Jesus. Why do John&apos;s disciples and the disciples of the Pharisees fast, but your disciples do not? Now here we have a pretty, this is a pretty low tension kind of question. There are just some people who come up to Jesus and they say, hey, we notice something. John&apos;s disciples as they&apos;re trying to reform Judaism, they fast regularly. And the Pharisees who were a group of religious leaders who were trying to take the scripture seriously, the Old Testament seriously, they also fast, but Jesus&apos;s disciples don&apos;t. And this is a great example of the kind of situation that Jesus got put into. And we actually see it again here in just a few verses that we&apos;ll look at. That Jesus came up against this group called the Pharisees. And you probably have heard that term before, even said the term, maybe you say, oh, that&apos;s pretty Pharisaical, you might have said before. Well, the Pharisees were a group of Jewish religious leaders that were really concerned with taking God&apos;s word seriously. And they were also really concerned with helping every day, normal, every day people follow God&apos;s command. You see, they were responding to this issue they were having, which was the Roman Empire was kind of like, had overthrown the kings of Israel and they kind of put up these puppet kings. And so now Israel was subject to the Roman Empire and the Roman Emperor. And many of the Jews of this time believed that this was because they had disobeyed God, that God had overthrown their power in order to teach them a lesson, in order to punish them for their own wavering of the law. And so groups like the Pharisees showed up and they said, hey, if we just take God&apos;s law seriously, if we just obey his commands, God will bless us again and we&apos;ll be able to overthrow the Roman Empire, we&apos;ll be able to be reestablished as God&apos;s kingdom here on earth. So the Pharisees would look at the 613 laws found in the Torah, the first five books of the Old Testament, and they said, what can we do to make sure we don&apos;t break these laws? What can we set up that we will never have to disobey God?  And And so they built up what we sometimes call a fence around the law or what we&apos;d also call the oral tradition. They passed down from teacher to teacher all these extra rules about fasting and Sabbath, ritual purity, et cetera. And a couple of months ago, we looked at a passage where Jesus interacted with some Pharisees and I wanted to make sure that I made the point that the Pharisees are actually kind of the good guys. I know that sometimes we see them as this like force  that&apos;s that&apos;s working against Jesus all the time, but really if we just unpack that for a second, the Pharisees were concerned with following God&apos;s law. That&apos;s a good thing. They were concerned with normal everyday people being able to follow God in a tangible way. That&apos;s a good thing. The Pharisees were almost the, they were kind of the good guys at this time. But they came up against Jesus &apos;cause Jesus presented a new challenge to them about the law and about these traditions that they passed down. So in the Old Testament, fasting was something that occasionally happened for all of the people of Israel, but mostly fasting is something that individuals did in response to a death, in response to a tragedy, in response to something bad that happened, an individual would go into a time of fasting. But the Pharisees believed that fasting was something that everybody needed to do and they would say, you have to fast in these particular ways, at these particular times, with this particular emphasis in your fast, and that is how you can fast well. They also gave all sorts of rules about the Sabbath. They would say, God tells us we&apos;re not supposed to work on the Sabbath, so if something&apos;s more than like 20 pounds, don&apos;t pick it up, &apos;cause technically that&apos;s work. God says not to work on the Sabbath, so if you have to walk more than like a mile, don&apos;t do it, because that&apos;s work. You see how they set up these extra rules around the rules? Their law says, rest on the Sabbath. The Pharisees would say, in order to rest, don&apos;t pick up heavy things, don&apos;t walk too far, don&apos;t do this, that, or the other thing. They created a fence, a safety net around the law. They took the laws of God and they wanted to protect them  from from people breaking them, so they created all sorts of traditions around these things. Unfortunately, what inevitably happens with these kinds of reform movements or revival movements is they take these traditions that are handed down and they become this thing that we call legalism. Are you familiar with this term, legalism? Sometimes we say that&apos;s legalistic when we are responding to something that somebody says.  And And so legalism is this idea that the rules are an end to themselves, that the rules are actually there to show us who&apos;s right and who&apos;s wrong, who&apos;s in our group and who&apos;s not in our group. The rules become something to compare ourselves to others. And unfortunately, the laws of God are warped by these Pharisees, and I&apos;m sure not every Pharisee was like this, but there were several that this had happened and these are the individuals and the groups that bump up into Jesus, because this is Jesus&apos;s response to them. Jesus said to them, &quot;The wedding guests cannot fast &quot;while the bridegroom is with them, can they? &quot;As long as they have the bridegroom with them, &quot;they cannot fast. &quot;The days will come when the bridegroom is taken away &quot;from them, and then they will fast on that day.&quot; Jesus&apos;s response to this question of fasting, he says, &quot;You can&apos;t fast if you&apos;re celebrating, and I&apos;m here. &quot;God is here. &quot;God has come to rescue you. &quot;This is a time of celebration and not a time of fasting.&quot; Jesus takes himself and he places himself up against these traditions that the Pharisees have passed down. The Pharisees fear of God, that he would not bless them unless they didn&apos;t break the rules, is confronted by Jesus&apos;s grace and the hope that he brings. You can&apos;t fast if you&apos;re celebrating, and this is a time of celebration because I am here. God has come to rescue you. And he says this again here in verse 21, or he continues on, I should say, &quot;No one sews a piece of unshrunk cloth &quot;onto an old cloak. &quot;Otherwise, the patch pulls away from it, &quot;the new from the old, and a worse tear is made. &quot;And no one puts new wine into old wine skins. &quot;Otherwise, the wine will burst the skins, &quot;and the wine is lost, and so are the skins. &quot;But one puts new wine into fresh wine skins.&quot; You see Jesus in it show up, and when he says this, lots of times this passage is used to talk about, you see, we need to do new things and try new things. I&apos;m not quite sure that&apos;s what this passage is saying. I think what Jesus is saying here is a new thing has happened. God has come to earth in the person of Jesus, and now Jesus, God himself, stands in the midst of Israel. And he says, &quot;I am the new wine. &quot;I am the new wine skin. &quot;I am the new patch. &quot;And what you have cannot be in the same place &quot;as what I have. &quot;What I have is greater than what you have, &quot;because I am God.&quot; This is what Jesus is saying. He&apos;s placing himself up against these traditions of the Pharisees. He&apos;s placing himself up against these traditions passed down from one teacher to the next, and he is saying, &quot;I am better. &quot;I am better than the rules that you follow. &quot;I am better than the laws that you are unable to follow. &quot;I am better than these things.&quot; You see, as we read through the Old Testament, as we read it over and over again, over our lifetime, we notice something. That as we read these rules, these 613 rules, they&apos;re not really set up in a kind of like formal, normal way we would expect. Instead, it&apos;s a group of rules that don&apos;t really seem to have anything to do with each other. It&apos;ll be a whole section of rules about Sabbath, about how you should deal with your workers, about how you should deal with your slaves, about what happens when you accidentally kill somebody, or what happens if there&apos;s an accident and somebody dies. What do you do when this or that specific instance happened, and they&apos;re all kind of woven together right next to each other with really no logical sequencing. And then we get a story about how the people of Israel break those laws. And all through the first five books of the Bible, this is what happens. A set of laws, a story of how Israel breaks them. A set of laws, a story of how Israel breaks them. And we continue reading through the Old Testament and we get to all these heroes of the faith that oftentimes we learn about in Sunday school on the flannel board and all that kind of stuff. And we think these people are examples to us, for us to follow. And we realize that every single one of them is bad. They&apos;re horrible.  Abraham Abraham misused and abused his servant, or his wife&apos;s servant. We have Joshua and the judges doing horrible things. Samson was unfaithful. Gideon was afraid. And even David, the man that we kind of like lift up as like the quintessential hero of the Old Testament, still committed adultery with a man&apos;s wife, and then had that man killed to cover up for it.  Nobody Nobody in the Old Testament is a hero. And as we read through the Bible, we think, oh man, Moses came and he did some good things, but he also did a lot of bad things. We need a better Moses. We read through, we get to Joshua. We go, oh, Joshua did some good things. He also did a lot of bad things. We need a better Joshua. We get to David, we go, oh, David&apos;s done some good things, but he&apos;s also done a lot of bad things. We need a better David. We keep reading through the Old Testament and we realize, oh, the whole point of everything we&apos;re reading here,  is is that something better needs to happen. Someone better needs to rescue us, that none of these heroes make the cut. And Jesus is placing himself in that place. When right before he&apos;s crucified, he tells the Sanhedrin the court, he says, I am the son of man from the Old Testament. The one who&apos;s gonna be lifted up and sit on God&apos;s throne,  he he claims that he is the Messiah, that he is God in flesh. He&apos;s saying, I&apos;m better. I&apos;m the better Moses. I&apos;m the better Joshua. I&apos;m the better David. I&apos;m the better Abraham. I&apos;m the better Adam. I&apos;m the one that you&apos;ve needed this whole time. And we realize that these laws, that the Pharisees were so concerned with not breaking, they&apos;re there to show us,  that that we need Jesus because we can&apos;t keep them. That we are unable to keep all of God&apos;s expectations. We are unable to keep all of God&apos;s commands. We can&apos;t follow the rules enough to be a good person. We can&apos;t follow the rules enough to earn whatever salvation that God has promised in the Old Testament, the New Testament. We can&apos;t earn it. We can&apos;t earn it, that we need to be rescued. It needs to be given to us. The Pharisees thought that they could by their own power add more rules to the rules and therefore somehow keep them. But the whole point is that we can&apos;t. The laws are there to help us get over ourselves. The law is there to help us see that we need Jesus to welcome us into eternal life. That we need Jesus to point us in the right direction. We can&apos;t earn our way into eternal life or life with God. Jesus needs to rescue us. And then the commands are used by Jesus to help us live well, not for our sake, but for others. So legalism weaponizes tradition and rules.  It It weaponizes it against other people. It places us in God&apos;s place that we get to decide what&apos;s right and wrong. And Jesus invites us to be centered around Him and what He&apos;s done to have humility, to realize our need and to increase in love, which is actually what Jesus says here at the end of this passage in Mark chapter three. This is when He&apos;s in the synagogue and they kind of bring this man who has a withered hand. He kind of has this limp hand.  And And they&apos;re trying to see what Jesus does because the Pharisees had a rule that says, if somebody is mortally wounded on the Sabbath, you are allowed to administer help only so much that the person doesn&apos;t die. After they are stabilized, you cannot help them until after the Sabbath is over. That was a tradition that they passed down. If somebody was hurt but not mortally wounded, you could not help them bandage the wound or help them reset whatever it was. You would have to wait till the Sabbath was over. So they bring this man who has a limp hand &apos;cause they kind of want to see if Jesus is gonna heal him on the Sabbath. And so He, Jesus said to the man who had the withered hand come forward. And then He, Jesus said to them, the Pharisees, &quot;Is it lawful to do good or to do harm on the Sabbath, to save a life or to kill?&quot; But they were silent.  He He looked around at them with anger. He was grieved at their hardness of heart. And He said to the man, &quot;Stretch out your hand.&quot; He stretched out and his hand was restored. Jesus had anger at this group of Pharisees that brought this man to Him. Because while they seemed like they were following the rules,  they they were far more concerned with their own traditions than they were with the intent of the law. Why is the law there? And if we read through the Old Testament about the Sabbath, it says a lot of things about how to take care of your workers, your animals, your fields on the Sabbath. The command for us is very simple. Do not work on the Sabbath, rest on the Sabbath.  And And then the scriptures outline exactly what that means for everybody else. You cannot expect your workers to work on the Sabbath. You cannot have your slaves work on the Sabbath. You have to unyoke your animals. They cannot work on the Sabbath. And every seven years, you have to leave a field fallow. You have to leave it alone and not work it on the seventh year to give the land itself a Sabbath.  The The whole point of the Sabbath was for the good of everyone. It was for rest, for healing, for rejuvenation. That&apos;s the intent of the law. But the Pharisees were so concerned with the letter of the law and the traditions they passed down that they missed the point. Of course, it&apos;s right to do good on the Sabbath. That&apos;s why the Sabbath exists. And Danny walked through that very well last week. You can go back and listen to that sermon that he gave because he talks about this very thing, that it is good. It&apos;s good for us to rest and it&apos;s good for those around us to rest. That we can actually love more when we&apos;re rested. So we have to ask the question, &quot;Why are the laws here?&quot; Therefore, our good. What&apos;s the intent for us to be fulfilled and for our neighbors to be fulfilled? The laws are for good. They show us, they point us to Jesus. They create humility within us, knowing that we have to rely upon Jesus to rescue us. That we have to lean on Him and His Holy Spirit. And then He gives the law back to us and we get to say, &quot;What&apos;s the intent? Why is He telling us this about how we work? How we fast? How we practice our sexuality?&quot; All of these kinds of things. The law then is given back to us for our own benefit. That fasting helps us turn away from our addictions and turn to God. That Sabbath helps us remove our addiction to work and to trust in God. Legalism is not the answer. This hard-edged conviction about the particulars of the rules. And the question is, what is the intent? Of course, it&apos;s good to work on the Sabbath. When that is for the good of others. That&apos;s the right idea when it comes to the Sabbath, or for fasting, or for anything else. Because the laws are actually there to help us increase in love. How we spend our money. How we practice our businesses. How we operate in our families. All of these commands and rules and guidelines that God gives us are for our good and for the good of our families and friends and neighbors. This conflict Jesus has with the Pharisees, reveals Jesus&apos; heart. That he has anger about using and weaponizing rules and traditions to make a comparison or to exclude. That he wants us to do good. He wants us to have an increase in love. Two questions that we&apos;re asking as we study through Mark. Are what is God saying to you? And what is God inviting you to do in response to what you hear from him? So first question, what is God saying to you? Maybe there&apos;s some legalism lurking in your life. So maybe you can ask yourself these questions. Do your convictions lead you to look down on others? Do you use your convictions to manipulate or coerce others to do what you want?  Do Do you find yourself comparing yourself to others? Then you might be acting like these Pharisees in this story. Weaponizing and misusing even our own convictions. Or is God&apos;s word pointing you to Jesus? Are you aware of your own need for Jesus? Do you lean on Jesus&apos;s work and not on your own understanding? Are you willing to follow Jesus wherever he goes? And what is God inviting you to do about it? It might be to repent. Repent of whatever legalism might be lurking in your heart. It might be to act on what you know to be good. Having the hard conversation with someone that you love. Guiding somebody that you know is hurting toward a healthier life. But not weaponizing those convictions. Rather, are your convictions leading you to uplift and encourage others? Are you using your convictions to help the people around you flourish and have a full life? And do your convictions lead you to see others in a positive light, uplifting? What is God saying to you? And what are you going to do about it?  Amen.&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Who's the Boss? | 07.09.23 | Oh No He Didn't Pt.2]]></title>
            <description><![CDATA[<div data-html="true">Mark 2:23-28
<br /><br />
Danny Moore
<br /><br />
Thank you. Thank you, Drew, very much. Thank you all for that warm welcome. We'll see if when I'm done you feel the same. But I'm happy to be up here with you, mostly happy to be up here with you. This is not my usual thing, but it is an exciting opportunity. So here's what I'd like you to do for me today. I need you to think of your perfect place. All right? You're going to take a minute and just think about that. Maybe it's a place you've already been. Maybe it's a place you've always wanted to go to. And I'm pretty sure when you're thinking about that, you can think of some things that you want there with you. You can probably think about maybe it's a book. Maybe it's a special drink. Maybe it's a certain person or a group of people that you want there with you. You got a place in mind? You thought of something? I bet you can also think of a few things that you don't want there. One of those things I would expect is a large, looming list of commands, right? You have to do this. You have to do that. You have to do that. Or else, right? Maybe it's somebody constantly following you, making sure that you're following all the things on that list. Has anybody hoped? Oh, please. Oh, please. There'll be somebody breathing down my neck, making sure I follow all the rules. Is that a longing in anyone's heart? If so, our pastor staff is here from Monday to Thursday. Come in and talk to them. No. It's pretty 50/50 if you want the place loud or quiet. I think if we asked everybody in the room, we'd be 50/50 on that. Maybe it's a loud and raucous sporting event. Or maybe it's a day at the library. I don't know. Some are quiet where you can just be by yourself and think. I think the room's going to be split 50/50 on that. But whatever it is, it's a place that you want to be. And when you're there, you want to belong there. Am I right? So let me show you a picture of where I grew up right here for a lot of people. A lot of people would say this is where they want to be. In the mountains, surrounded by pine trees, on a lake. This is where I grew up. But for me, I may have lived in paradise, but I didn't get to just sit and dwell in paradise. I was working. From the age of 14, I lived on a -- well, actually, from kindergarten, I lived on a church camp. My dad and my mom ran the camp. When I was 14, I was full-time staff working at this camp, life-guarding and mowing the grass and doing all kinds of things. And the way that it would work is that on Sunday afternoon, a group would come in anywhere from 50 to 150 people. And they would stay there and use all the things until Saturday morning. And then they would go home. And then we would clean up after them. And maybe we would get the afternoon to ourselves if the grass was cut short enough. And if there wasn't any big project to do. And then the next day we'd wake up, we'd go to church, and we'd come back, and we would start the whole thing all over again. In the fall and in the winter season, I was still there. And I would go to school during the week, and groups would come in on the weekends and rent out the various buildings. While my friends were riding around town on their bikes, meeting up and getting into teenage mischief, my brothers and I were washing dishes for maybe 100 people, mopping the floors and vacuuming. And maybe we would get to lead worship around a campfire. So I knew how to work hard from a young age. Fast forward to my mid-20s, I got a part-time job as a fireman in Dixon. I had moved to Illinois at that point. And there I met a man who was a full-time firefighter, ran a small farm, and his own construction business. And I thought I knew how to work hard. This guy knew how to work hard, and he worked smart. And he was a godly man who diligently, doggedly, determinedly led his family. And he retaught me a number of Bible verses, such as, "The man who labors shall receive the greater reward," or "The proverb, a little sleep, a little slumber, a little folding of the hands to rest, and poverty comes upon you like a robber." So I knew how to work hard. And he took me under his wing, and he taught me how to work harder and longer than I ever had worked before. But also under his direction and under his unrelenting work-ahead mentality, I learned how to work too much. And it was a light week, was working over 60 hours a week at just that job. And I was burning out in the process. And to me now, a day is just a day. Holidays or birthdays are really no big deal. Every day is just another day, and there is work to do somewhere. And I don't like taking holidays off, because it just means I get to work, I get less work done. That's what I'm trying to say. I get less work done. Or I have to work more the day before and do a day and a half or two days worth of work so that I can have a holiday and then come back and do it again. And it breaks up my week. I hate going on vacations. I hate going on vacations, because I have to do two weeks of work before I go and take one week off and then come back to a week and a half, making up for the work I missed that unmistakably happens when there's other people in the building. Stuff gets dirty again, right? So I got to come back and do another week of work that I missed on top of the week that I have when I come back. So I do not like going on vacations, and I don't like taking days off. Which is why it's time for me to stand here in front of all of you, my church family, and confess. My name is Danny, and I am a workaholic. Hi. Thank you. I have friends in this room. Thank you. But knowing that and being here is also why I'm very excited, and it is wonderful that I get to talk with all of you about the Sabbath. Sabbath, it's a heavy word, right? I think we most often hear of it as something we're doing wrong, or it's something constraining and restrictive, something oppressive or controlling. It probably reminds you of that huge list of things that you didn't want in your favorite place, right? Maybe your parents told you you had to do it one way and you didn't want to do it that way. You wanted to do it left-handed. I don't know. Whatever way you wanted to do it, it just didn't fit what they wanted you to do, but they made you do it. And either way, a lot of people today have grown up thinking the Sabbath is a bad word, or at the very least at the punishment, like getting stuck in the corner for a time out, right? But I, the self-acclaimed workaholic of our staff, am here to tell you that Sabbath is good. Sabbath is good because it is a gift from God, and God is good. And we're going to figure that out. We're going to explore that today. If you brought your Bible, I'd encourage you to open it up now, or if you'd rather use the black seatback Bible that is under the seat in front of you, you can pull that out too. If you're using that Bible, our Scripture today is on page 28 of the New Testament. If you look at page 28 of the Old Testament, it will make no sense. So please turn to the New Testament first and look up page 28, Mark chapter 2. We're going to start in verse 23 and read to verse 28. All right. "One Sabbath, he was going through the grain fields, he being Jesus. As they made their way, his disciples began to pluck heads of grain. The Pharisees said to him, 'Look, why are they doing what is not lawful on the Sabbath?' And he said to them, 'Have you never read what David did when his companions were hungry and in need of food?' He entered the house of God when Abiathar was high priest, and he ate the bread of the presence, which it is not lawful for any but the priests to eat. And he gave some, David gave some to his companions. Then he, Jesus said to them, the Pharisees, 'The Sabbath was made for humankind and not humankind for the Sabbath. So the Son of Man is Lord, even of the Sabbath.'" This is the Word of the Lord. Thanks be to God. When I was a teenager, I encountered a lot of Christians who felt the Old Testament wasn't necessary any longer. All those old rules and the angry God parts, we don't need those anymore, right? Because we have the grace of the New Testament. And it was largely because of verses like this where it looks like Jesus is chucking out all the old rules. But if we look a little bit closer, we see that that's not what is happening. That's not true at all. We have to put in a little bit of effort to see it.  The The real crux of the verse is, "Jesus said to them, 'The Sabbath was made for humankind, not humankind for the Sabbath.'" A more modern way to say that is that the Sabbath rest was made for people. People were not made for the Sabbath. We hear this and we want to rejoice.  We We are set free from the stringent rules of bad religion, which tells us only if you jump through my hoops and dance my dance, then you're accepted. Then you can come in. Then you can be one of us. And we want to tell ourselves and our judges and those oppressors, "I am free to do whatever I want. The Sabbath is for me. I am the one who is in control." But that's not what Jesus says. If we look at his next words, he says, "The Son of man is Lord, even of the Sabbath." The Son of man was Jesus' title for himself. He's reminding us that he is in the lineage of David. He is the king that was expected to come and set things right and is also a reminder that he is God. He is Lord. He has been given authority. As we looked at chapter one of Mark, he has the authority and he's continuing that authority. Even though the religious leaders of Jesus' day had made the Sabbath a suffocating, stringent religious process, even to the point of limiting how many steps you can take in a day before it becomes work, Jesus makes it clear that the Sabbath still has value, has meaning, and has power, but it is underneath his authority. So I want you to know today, there is freedom in the Sabbath, but there is perhaps still a right way and a wrong way to do it. So we need to ask the very important question, what is Sabbath and why is it so important? We're going to see throughout chapter two in the rest of the Gospel of Mark that people are telling Jesus, "You're breaking the law," and Jesus is saying, "I'm not breaking the law." To figure out if he is or not and how we fit into the picture, we need to see what is the Sabbath and why is it important. So if you're one who has been wishing that we would have more scripture in church, today's your day. Thank you. Alright. If you're not, don't worry, we're not going to exegete every single one of these verses, but we're going to flip through them. I wanted to put this big slide up there. If you're somebody who likes to write down notes and come back and look later, here's your list. We're going to power through these. We're going to see that the Sabbath has not changed, nor has it disappeared throughout all of God's commands. The Sabbath is the same thing as God is the same person, but he keeps trying to break through our thick heads and tell us why this is important. So we're going to start at the very beginning, Genesis chapter two. This is what Sabbath is on the seventh day. God finished the work that he had done and he rested on the seventh day from all the work that he had done. So God blessed the seventh day and howled it. He made it holy because on it, God rested from all the work he had done in creation. So that is the Sabbath. It's a day of rest. God had created everything in all the world and he took a day off. God, who created the universe, who's running the universe, he took a day off. I have never had a workload that intense, but God still took a day off. And he said, oh, this is good. This is really good. We got to tell everybody about this. And then he does when he finds the right man, he gets Moses up to the mountain and he gives him the 10 commandments. And one of those 10 commandments, one of those laws is this. Remember the Sabbath day and keep it holy. Six days you shall labor and do all your work, but the seventh day is a Sabbath to the Lord your God. You shall not do any work. You, your son, your daughter, your male or female slave, your livestock, or the alien resident in your towns. For in six days the Lord made heaven and earth, the sea, and all that is in them, but rested on the seventh day. Therefore the Lord blessed the Sabbath day and consecrated it. He made it holy. This is a big, well-defined law, right? So you think when the rule is clearly spelled out, it's easy to follow, right? But that didn't happen because in the same book, we haven't even gone on to another book and God is saying it again in chapter 31. That was in chapter 20. Now we're in chapter 31. God says it again. You yourself are to speak to the Israelites. God is talking to Moses. He's saying, I already told them they're not doing it. You go down there. You tell them, maybe they'll listen to you. You shall keep my Sabbaths for this is a sign between me and you throughout your generations. Translation, it doesn't end. There's no cutoff date on the Sabbath. Given an order that you may know that I, the Lord sanctify you. We don't achieve rest. I was always afraid of did I work enough? Did I do enough? Did I do a good enough job? Do I get my vacation? That's not it. You don't achieve salvation. I'm sorry to break the news. Eric has done a wonderful job of reminding me as I prepared for the sermon, said, Danny, you're not good enough. To which I have to say, praise God, because God is good enough. It doesn't matter what I do or don't do. God is good all the time. I, the Lord sanctify you. You shall keep the Sabbath because it is holy for you. It's good for you. Everyone who profanes it shall be put to death. That's intense. Whoever does any work on it shall be cut off from among the people. Six days your work will be done, but on the seventh day you rest. Whoever does any work on the Sabbath day shall be put to death. Therefore the Israelites shall keep the Sabbath, observing the Sabbath throughout their generations as a perpetual covenant. It doesn't end. It's still here. It's still a command. God is still in charge. All right? So it talks about in there, I'm sure you noticed it. Everyone who profanes it, everybody who thinks this is dumb, my son right now being four years old, he doesn't like something, he crosses his arms, this is stupid. Anybody else? You have to take a day off. I don't want to take a day off. That's dumb. Whoever profanes it shall be put to death. Now the good news is Jesus came and took the punishment of sin. He took the punishment for our disobedience. He died on the cross to set us free from stringent rules that suffocate us. But that doesn't mean that they stop being good. It just means God is that much greater. And as I was thinking about this, I was thinking about the more I work, the more I strive, and the more I try to achieve, and the more I get frustrated, and the more I say, "Well, I'll feel better if I just do more, if I accomplish more, if I climb the ladder, if I do this, if I do that, there's got to be something I'm missing. I got to do more. I got to achieve more. I got to have more. If I do more and more and more and more and more, I tell myself that the worse I feel, I don't know about you. But for me, the food doesn't taste as good. My relationship with my wife is not as good. My friendships fall away. I get more frustrated with everything I touch. Nothing works right because it's death. It's a living death. We're not going back to the water to be refilled. We're suffocating ourselves with accomplishment. So we may not get stoned for working on the Sabbath now. Somebody's not going to come up and hit us with a rock. But to ourselves, it's death. We move on. You see, everybody, the Sabbath frees us from death. But this rule wasn't just for the people. It was also for the pastors. Did you know that? In the book of Leviticus, he tells the clergy, "Six days you work. Seventh day you don't. It's a holy day. You should not do any work. The Sabbath is the Lord's. And this should be the same throughout all your settlements." It doesn't end. It's still a command for everyone. The last reference I want us to look at, this is the last book of the law, the book of Deuteronomy. This is Moses' farewell address. And there's one more thing he wants the people to know about. And he wants to remind them, "Observe the Sabbath day. Keep it holy. The Lord your God commanded you to do this." See, the law is still the same. Six days you work. Seventh day you don't. But there's a very important difference here that's not in any of the other ones. "Remember that you were a slave in the land of Egypt. And the Lord your God brought you out from there with a mighty hand and an outstretched arm. Therefore, the Lord your God commanded you to keep the Sabbath day." This is a reminder that we aren't slaves anymore. There is freedom in the Sabbath. There is freedom and there is rest. You know, we confess every week when we gather here that we are slaves to sin. I don't think anybody in this room has ever been a slave, an actual slave. We don't know what that's like. And yet, we are slaves to sin and we need the forgiveness of God to break the cycle. And we got to remember that even though this was command, we weren't slaves in Egypt, but God did with a mighty hand and an outstretched arm set us free from sin and death. He took the punishment. So we don't need to keep putting ourselves back under the whip of slavery. And believe it or not, there are more verses that we could look at, but we're not going to. We're going to stop there except for one more. And actually, when I read this chapter, Isaiah 58, I encourage you to go home and read that chapter, the whole chapter for yourself because I read that and I was crushed by it. I wanted to just preach entirely on that chapter, but I was reminded like, "No, Danny, you were asked to teach on this one, so use that one." But I do want to give the very end. This is the high point of the verse. This is the why that we have been looking for. "If you refrain from trampling the Sabbath, from pursuing your own interest on my holy day, if you call the Sabbath a delight and the holy day of the Lord honorable, if we'll change our minds, if we'll be willing to step away from this six cycle carousel, from this broken escalator that's not going in the right direction, but we keep walking against it and suffocating ourselves, if you will change your mind." God says, "If you honor it not going your own ways, serving your own interests or pursuing your own affairs, then you shall take delight in the Lord. And I will make you ride upon the heights of the earth. I will feed you with the heritage of your ancestor Jacob, for the mouth of the Lord has spoken." Because God is good and He wants good things for you. And so He created a way for us to escape the hamster wheel that we jump on and run. And you know the faster a hamster runs on the wheel, doesn't go anywhere, does it? It just has to run faster or it's going to fall down. God's inviting us to step off for a minute and catch our breath. This isn't about putting on a new yoke of slavery. It's to remember that we aren't slaves anymore. God has liberated us from slavery and sin. So stop putting yourself under the whip. Your good and loving God has created a path out of the chaos and the pressure of life and it is called Sabbath rest. You can trust God. God is good. God is for you. He is not an overlord. He is not a slave master. He's not vindictive. He's not waiting for you to step out of line just so He can slap you back into line. He has gifted us Sabbath so that we can learn to trust Him because the world keeps on spinning. You notice that? It still keeps on spinning even though we step off the wheel. Hard work is good, but God is greater. Freedom is good, but without love it is powerless. God has given us freedom because He is both good and loving. God is still Lord and worthy of our worship and He has given us a way to do just that. I am not the Lord of the Sabbath and you are not the Lord of the Sabbath. We are not so powerful or almighty, wonderful, that we get to dismiss God's commands or try to usurp His creation. So my challenge for us this week is to rest. Find a way to rest. If you can't do a whole day, believe me, I get it. Maybe do an hour.  When When you stop for one hour and think about how good God is and how much He loves you. I got some ways to help you do this. Number one, sit down. Just try that for a minute. Just sit down. Try not to stand up for an hour. "Well, I got to do something while I'm sitting, Danny. I can't just sit." I get it. I get it. Maybe try praying. Of course, you could try reading your Bible. Just throwing that out there. We could try that. Another thing you do, sit. Get a cup of coffee in your hands. Take a sip. Swallow that. Feel the warmth. Go down your throat to fill up your chest. You don't like hot things? Okay, drink something cold. Take a sip. Feel the cool. Go down your throat. Spread across your chest. Maybe take a bite of ice cream. I love ice cream. Have you ever thought about the fact that when you put that ice cream in your mouth, you ever felt that explosion of joy? I was just like, "I love ice cream." That's taste. God created that taste ability in your life. Have you ever in all of your work created anything half as good as the ability to taste something? I have never achieved that. I've never achieved anything close to that. God, who loves you, created that ability to taste. God is good. God is so good. Maybe you need to really get up and do something. Okay, I got something for you. Maybe you like to work on your car. The oil needs change. The tires need polish. The car needs clean. Do that. Go do that. Think about the fact that somebody built that car, built all the pieces inside of it. You know God built you? He put all the pieces inside of you and he made them to work a certain way. He created the whole universe to interact with each other and build off of each other, good and bad. It's all there. It's all created by God. Can you think about that while you're putting something together? A puzzle, a car, a model kit? I don't know. Think about the way God created you. That is worship. That is worship if you let it be. So two things I'm going to end with right here. Number one, there is freedom in the Sabbath. I've said it before and I'm going to say it again. There is freedom in the Sabbath. And because of that, we are not bound to one day out of the week. Israel was bound by the law to Saturday. Saturday was the seventh day of the week. That was the Sabbath from sundown Friday until sundown on Saturday. You don't do anything. That was the law, but we live in freedom. So pick a day. Maybe you work on Saturdays. Maybe you work on Sundays. Okay. Pick a different day. Start with one hour. Take a rest because it's good for you. It was made for you. Now, last thing, if you have trouble quieting your mind, this is the most wonderful method I ever learned of quieting my mind and my heart to study or to listen. This is from Psalm chapter 40. 46. I knew there was a six. Okay. Psalm 46.  Be Be still and know that I am God. I'm sure you've heard this before. Here's the way to focus your mind. Do when to let down step by step. And I'm going to show you how to do that right here. Pray this with me. Be still and know that I am God. Be still and know that I am. Be still and know. Be still. Amen.</div>]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/whos-the-boss-07-09-23-oh-no-he-didnt-pt-2</link>
            <guid isPermaLink="false">480f6c41-ed80-4734-91a9-2443d9f4da92</guid>
            <pubDate>Sun, 09 Jul 2023 13:18:51 GMT</pubDate>
            <enclosure url="https://newlifesaukvalley.thechurchco.site/tcctrack/audio/93209/listens.mp3" length="62740800" type="audio/mpeg"/>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Mark 2:23-28
&lt;br /&gt;&lt;br /&gt;
Danny Moore
&lt;br /&gt;&lt;br /&gt;
Thank you. Thank you, Drew, very much. Thank you all for that warm welcome. We&apos;ll see if when I&apos;m done you feel the same. But I&apos;m happy to be up here with you, mostly happy to be up here with you. This is not my usual thing, but it is an exciting opportunity. So here&apos;s what I&apos;d like you to do for me today. I need you to think of your perfect place. All right? You&apos;re going to take a minute and just think about that. Maybe it&apos;s a place you&apos;ve already been. Maybe it&apos;s a place you&apos;ve always wanted to go to. And I&apos;m pretty sure when you&apos;re thinking about that, you can think of some things that you want there with you. You can probably think about maybe it&apos;s a book. Maybe it&apos;s a special drink. Maybe it&apos;s a certain person or a group of people that you want there with you. You got a place in mind? You thought of something? I bet you can also think of a few things that you don&apos;t want there. One of those things I would expect is a large, looming list of commands, right? You have to do this. You have to do that. You have to do that. Or else, right? Maybe it&apos;s somebody constantly following you, making sure that you&apos;re following all the things on that list. Has anybody hoped? Oh, please. Oh, please. There&apos;ll be somebody breathing down my neck, making sure I follow all the rules. Is that a longing in anyone&apos;s heart? If so, our pastor staff is here from Monday to Thursday. Come in and talk to them. No. It&apos;s pretty 50/50 if you want the place loud or quiet. I think if we asked everybody in the room, we&apos;d be 50/50 on that. Maybe it&apos;s a loud and raucous sporting event. Or maybe it&apos;s a day at the library. I don&apos;t know. Some are quiet where you can just be by yourself and think. I think the room&apos;s going to be split 50/50 on that. But whatever it is, it&apos;s a place that you want to be. And when you&apos;re there, you want to belong there. Am I right? So let me show you a picture of where I grew up right here for a lot of people. A lot of people would say this is where they want to be. In the mountains, surrounded by pine trees, on a lake. This is where I grew up. But for me, I may have lived in paradise, but I didn&apos;t get to just sit and dwell in paradise. I was working. From the age of 14, I lived on a -- well, actually, from kindergarten, I lived on a church camp. My dad and my mom ran the camp. When I was 14, I was full-time staff working at this camp, life-guarding and mowing the grass and doing all kinds of things. And the way that it would work is that on Sunday afternoon, a group would come in anywhere from 50 to 150 people. And they would stay there and use all the things until Saturday morning. And then they would go home. And then we would clean up after them. And maybe we would get the afternoon to ourselves if the grass was cut short enough. And if there wasn&apos;t any big project to do. And then the next day we&apos;d wake up, we&apos;d go to church, and we&apos;d come back, and we would start the whole thing all over again. In the fall and in the winter season, I was still there. And I would go to school during the week, and groups would come in on the weekends and rent out the various buildings. While my friends were riding around town on their bikes, meeting up and getting into teenage mischief, my brothers and I were washing dishes for maybe 100 people, mopping the floors and vacuuming. And maybe we would get to lead worship around a campfire. So I knew how to work hard from a young age. Fast forward to my mid-20s, I got a part-time job as a fireman in Dixon. I had moved to Illinois at that point. And there I met a man who was a full-time firefighter, ran a small farm, and his own construction business. And I thought I knew how to work hard. This guy knew how to work hard, and he worked smart. And he was a godly man who diligently, doggedly, determinedly led his family. And he retaught me a number of Bible verses, such as, &quot;The man who labors shall receive the greater reward,&quot; or &quot;The proverb, a little sleep, a little slumber, a little folding of the hands to rest, and poverty comes upon you like a robber.&quot; So I knew how to work hard. And he took me under his wing, and he taught me how to work harder and longer than I ever had worked before. But also under his direction and under his unrelenting work-ahead mentality, I learned how to work too much. And it was a light week, was working over 60 hours a week at just that job. And I was burning out in the process. And to me now, a day is just a day. Holidays or birthdays are really no big deal. Every day is just another day, and there is work to do somewhere. And I don&apos;t like taking holidays off, because it just means I get to work, I get less work done. That&apos;s what I&apos;m trying to say. I get less work done. Or I have to work more the day before and do a day and a half or two days worth of work so that I can have a holiday and then come back and do it again. And it breaks up my week. I hate going on vacations. I hate going on vacations, because I have to do two weeks of work before I go and take one week off and then come back to a week and a half, making up for the work I missed that unmistakably happens when there&apos;s other people in the building. Stuff gets dirty again, right? So I got to come back and do another week of work that I missed on top of the week that I have when I come back. So I do not like going on vacations, and I don&apos;t like taking days off. Which is why it&apos;s time for me to stand here in front of all of you, my church family, and confess. My name is Danny, and I am a workaholic. Hi. Thank you. I have friends in this room. Thank you. But knowing that and being here is also why I&apos;m very excited, and it is wonderful that I get to talk with all of you about the Sabbath. Sabbath, it&apos;s a heavy word, right? I think we most often hear of it as something we&apos;re doing wrong, or it&apos;s something constraining and restrictive, something oppressive or controlling. It probably reminds you of that huge list of things that you didn&apos;t want in your favorite place, right? Maybe your parents told you you had to do it one way and you didn&apos;t want to do it that way. You wanted to do it left-handed. I don&apos;t know. Whatever way you wanted to do it, it just didn&apos;t fit what they wanted you to do, but they made you do it. And either way, a lot of people today have grown up thinking the Sabbath is a bad word, or at the very least at the punishment, like getting stuck in the corner for a time out, right? But I, the self-acclaimed workaholic of our staff, am here to tell you that Sabbath is good. Sabbath is good because it is a gift from God, and God is good. And we&apos;re going to figure that out. We&apos;re going to explore that today. If you brought your Bible, I&apos;d encourage you to open it up now, or if you&apos;d rather use the black seatback Bible that is under the seat in front of you, you can pull that out too. If you&apos;re using that Bible, our Scripture today is on page 28 of the New Testament. If you look at page 28 of the Old Testament, it will make no sense. So please turn to the New Testament first and look up page 28, Mark chapter 2. We&apos;re going to start in verse 23 and read to verse 28. All right. &quot;One Sabbath, he was going through the grain fields, he being Jesus. As they made their way, his disciples began to pluck heads of grain. The Pharisees said to him, &apos;Look, why are they doing what is not lawful on the Sabbath?&apos; And he said to them, &apos;Have you never read what David did when his companions were hungry and in need of food?&apos; He entered the house of God when Abiathar was high priest, and he ate the bread of the presence, which it is not lawful for any but the priests to eat. And he gave some, David gave some to his companions. Then he, Jesus said to them, the Pharisees, &apos;The Sabbath was made for humankind and not humankind for the Sabbath. So the Son of Man is Lord, even of the Sabbath.&apos;&quot; This is the Word of the Lord. Thanks be to God. When I was a teenager, I encountered a lot of Christians who felt the Old Testament wasn&apos;t necessary any longer. All those old rules and the angry God parts, we don&apos;t need those anymore, right? Because we have the grace of the New Testament. And it was largely because of verses like this where it looks like Jesus is chucking out all the old rules. But if we look a little bit closer, we see that that&apos;s not what is happening. That&apos;s not true at all. We have to put in a little bit of effort to see it.  The The real crux of the verse is, &quot;Jesus said to them, &apos;The Sabbath was made for humankind, not humankind for the Sabbath.&apos;&quot; A more modern way to say that is that the Sabbath rest was made for people. People were not made for the Sabbath. We hear this and we want to rejoice.  We We are set free from the stringent rules of bad religion, which tells us only if you jump through my hoops and dance my dance, then you&apos;re accepted. Then you can come in. Then you can be one of us. And we want to tell ourselves and our judges and those oppressors, &quot;I am free to do whatever I want. The Sabbath is for me. I am the one who is in control.&quot; But that&apos;s not what Jesus says. If we look at his next words, he says, &quot;The Son of man is Lord, even of the Sabbath.&quot; The Son of man was Jesus&apos; title for himself. He&apos;s reminding us that he is in the lineage of David. He is the king that was expected to come and set things right and is also a reminder that he is God. He is Lord. He has been given authority. As we looked at chapter one of Mark, he has the authority and he&apos;s continuing that authority. Even though the religious leaders of Jesus&apos; day had made the Sabbath a suffocating, stringent religious process, even to the point of limiting how many steps you can take in a day before it becomes work, Jesus makes it clear that the Sabbath still has value, has meaning, and has power, but it is underneath his authority. So I want you to know today, there is freedom in the Sabbath, but there is perhaps still a right way and a wrong way to do it. So we need to ask the very important question, what is Sabbath and why is it so important? We&apos;re going to see throughout chapter two in the rest of the Gospel of Mark that people are telling Jesus, &quot;You&apos;re breaking the law,&quot; and Jesus is saying, &quot;I&apos;m not breaking the law.&quot; To figure out if he is or not and how we fit into the picture, we need to see what is the Sabbath and why is it important. So if you&apos;re one who has been wishing that we would have more scripture in church, today&apos;s your day. Thank you. Alright. If you&apos;re not, don&apos;t worry, we&apos;re not going to exegete every single one of these verses, but we&apos;re going to flip through them. I wanted to put this big slide up there. If you&apos;re somebody who likes to write down notes and come back and look later, here&apos;s your list. We&apos;re going to power through these. We&apos;re going to see that the Sabbath has not changed, nor has it disappeared throughout all of God&apos;s commands. The Sabbath is the same thing as God is the same person, but he keeps trying to break through our thick heads and tell us why this is important. So we&apos;re going to start at the very beginning, Genesis chapter two. This is what Sabbath is on the seventh day. God finished the work that he had done and he rested on the seventh day from all the work that he had done. So God blessed the seventh day and howled it. He made it holy because on it, God rested from all the work he had done in creation. So that is the Sabbath. It&apos;s a day of rest. God had created everything in all the world and he took a day off. God, who created the universe, who&apos;s running the universe, he took a day off. I have never had a workload that intense, but God still took a day off. And he said, oh, this is good. This is really good. We got to tell everybody about this. And then he does when he finds the right man, he gets Moses up to the mountain and he gives him the 10 commandments. And one of those 10 commandments, one of those laws is this. Remember the Sabbath day and keep it holy. Six days you shall labor and do all your work, but the seventh day is a Sabbath to the Lord your God. You shall not do any work. You, your son, your daughter, your male or female slave, your livestock, or the alien resident in your towns. For in six days the Lord made heaven and earth, the sea, and all that is in them, but rested on the seventh day. Therefore the Lord blessed the Sabbath day and consecrated it. He made it holy. This is a big, well-defined law, right? So you think when the rule is clearly spelled out, it&apos;s easy to follow, right? But that didn&apos;t happen because in the same book, we haven&apos;t even gone on to another book and God is saying it again in chapter 31. That was in chapter 20. Now we&apos;re in chapter 31. God says it again. You yourself are to speak to the Israelites. God is talking to Moses. He&apos;s saying, I already told them they&apos;re not doing it. You go down there. You tell them, maybe they&apos;ll listen to you. You shall keep my Sabbaths for this is a sign between me and you throughout your generations. Translation, it doesn&apos;t end. There&apos;s no cutoff date on the Sabbath. Given an order that you may know that I, the Lord sanctify you. We don&apos;t achieve rest. I was always afraid of did I work enough? Did I do enough? Did I do a good enough job? Do I get my vacation? That&apos;s not it. You don&apos;t achieve salvation. I&apos;m sorry to break the news. Eric has done a wonderful job of reminding me as I prepared for the sermon, said, Danny, you&apos;re not good enough. To which I have to say, praise God, because God is good enough. It doesn&apos;t matter what I do or don&apos;t do. God is good all the time. I, the Lord sanctify you. You shall keep the Sabbath because it is holy for you. It&apos;s good for you. Everyone who profanes it shall be put to death. That&apos;s intense. Whoever does any work on it shall be cut off from among the people. Six days your work will be done, but on the seventh day you rest. Whoever does any work on the Sabbath day shall be put to death. Therefore the Israelites shall keep the Sabbath, observing the Sabbath throughout their generations as a perpetual covenant. It doesn&apos;t end. It&apos;s still here. It&apos;s still a command. God is still in charge. All right? So it talks about in there, I&apos;m sure you noticed it. Everyone who profanes it, everybody who thinks this is dumb, my son right now being four years old, he doesn&apos;t like something, he crosses his arms, this is stupid. Anybody else? You have to take a day off. I don&apos;t want to take a day off. That&apos;s dumb. Whoever profanes it shall be put to death. Now the good news is Jesus came and took the punishment of sin. He took the punishment for our disobedience. He died on the cross to set us free from stringent rules that suffocate us. But that doesn&apos;t mean that they stop being good. It just means God is that much greater. And as I was thinking about this, I was thinking about the more I work, the more I strive, and the more I try to achieve, and the more I get frustrated, and the more I say, &quot;Well, I&apos;ll feel better if I just do more, if I accomplish more, if I climb the ladder, if I do this, if I do that, there&apos;s got to be something I&apos;m missing. I got to do more. I got to achieve more. I got to have more. If I do more and more and more and more and more, I tell myself that the worse I feel, I don&apos;t know about you. But for me, the food doesn&apos;t taste as good. My relationship with my wife is not as good. My friendships fall away. I get more frustrated with everything I touch. Nothing works right because it&apos;s death. It&apos;s a living death. We&apos;re not going back to the water to be refilled. We&apos;re suffocating ourselves with accomplishment. So we may not get stoned for working on the Sabbath now. Somebody&apos;s not going to come up and hit us with a rock. But to ourselves, it&apos;s death. We move on. You see, everybody, the Sabbath frees us from death. But this rule wasn&apos;t just for the people. It was also for the pastors. Did you know that? In the book of Leviticus, he tells the clergy, &quot;Six days you work. Seventh day you don&apos;t. It&apos;s a holy day. You should not do any work. The Sabbath is the Lord&apos;s. And this should be the same throughout all your settlements.&quot; It doesn&apos;t end. It&apos;s still a command for everyone. The last reference I want us to look at, this is the last book of the law, the book of Deuteronomy. This is Moses&apos; farewell address. And there&apos;s one more thing he wants the people to know about. And he wants to remind them, &quot;Observe the Sabbath day. Keep it holy. The Lord your God commanded you to do this.&quot; See, the law is still the same. Six days you work. Seventh day you don&apos;t. But there&apos;s a very important difference here that&apos;s not in any of the other ones. &quot;Remember that you were a slave in the land of Egypt. And the Lord your God brought you out from there with a mighty hand and an outstretched arm. Therefore, the Lord your God commanded you to keep the Sabbath day.&quot; This is a reminder that we aren&apos;t slaves anymore. There is freedom in the Sabbath. There is freedom and there is rest. You know, we confess every week when we gather here that we are slaves to sin. I don&apos;t think anybody in this room has ever been a slave, an actual slave. We don&apos;t know what that&apos;s like. And yet, we are slaves to sin and we need the forgiveness of God to break the cycle. And we got to remember that even though this was command, we weren&apos;t slaves in Egypt, but God did with a mighty hand and an outstretched arm set us free from sin and death. He took the punishment. So we don&apos;t need to keep putting ourselves back under the whip of slavery. And believe it or not, there are more verses that we could look at, but we&apos;re not going to. We&apos;re going to stop there except for one more. And actually, when I read this chapter, Isaiah 58, I encourage you to go home and read that chapter, the whole chapter for yourself because I read that and I was crushed by it. I wanted to just preach entirely on that chapter, but I was reminded like, &quot;No, Danny, you were asked to teach on this one, so use that one.&quot; But I do want to give the very end. This is the high point of the verse. This is the why that we have been looking for. &quot;If you refrain from trampling the Sabbath, from pursuing your own interest on my holy day, if you call the Sabbath a delight and the holy day of the Lord honorable, if we&apos;ll change our minds, if we&apos;ll be willing to step away from this six cycle carousel, from this broken escalator that&apos;s not going in the right direction, but we keep walking against it and suffocating ourselves, if you will change your mind.&quot; God says, &quot;If you honor it not going your own ways, serving your own interests or pursuing your own affairs, then you shall take delight in the Lord. And I will make you ride upon the heights of the earth. I will feed you with the heritage of your ancestor Jacob, for the mouth of the Lord has spoken.&quot; Because God is good and He wants good things for you. And so He created a way for us to escape the hamster wheel that we jump on and run. And you know the faster a hamster runs on the wheel, doesn&apos;t go anywhere, does it? It just has to run faster or it&apos;s going to fall down. God&apos;s inviting us to step off for a minute and catch our breath. This isn&apos;t about putting on a new yoke of slavery. It&apos;s to remember that we aren&apos;t slaves anymore. God has liberated us from slavery and sin. So stop putting yourself under the whip. Your good and loving God has created a path out of the chaos and the pressure of life and it is called Sabbath rest. You can trust God. God is good. God is for you. He is not an overlord. He is not a slave master. He&apos;s not vindictive. He&apos;s not waiting for you to step out of line just so He can slap you back into line. He has gifted us Sabbath so that we can learn to trust Him because the world keeps on spinning. You notice that? It still keeps on spinning even though we step off the wheel. Hard work is good, but God is greater. Freedom is good, but without love it is powerless. God has given us freedom because He is both good and loving. God is still Lord and worthy of our worship and He has given us a way to do just that. I am not the Lord of the Sabbath and you are not the Lord of the Sabbath. We are not so powerful or almighty, wonderful, that we get to dismiss God&apos;s commands or try to usurp His creation. So my challenge for us this week is to rest. Find a way to rest. If you can&apos;t do a whole day, believe me, I get it. Maybe do an hour.  When When you stop for one hour and think about how good God is and how much He loves you. I got some ways to help you do this. Number one, sit down. Just try that for a minute. Just sit down. Try not to stand up for an hour. &quot;Well, I got to do something while I&apos;m sitting, Danny. I can&apos;t just sit.&quot; I get it. I get it. Maybe try praying. Of course, you could try reading your Bible. Just throwing that out there. We could try that. Another thing you do, sit. Get a cup of coffee in your hands. Take a sip. Swallow that. Feel the warmth. Go down your throat to fill up your chest. You don&apos;t like hot things? Okay, drink something cold. Take a sip. Feel the cool. Go down your throat. Spread across your chest. Maybe take a bite of ice cream. I love ice cream. Have you ever thought about the fact that when you put that ice cream in your mouth, you ever felt that explosion of joy? I was just like, &quot;I love ice cream.&quot; That&apos;s taste. God created that taste ability in your life. Have you ever in all of your work created anything half as good as the ability to taste something? I have never achieved that. I&apos;ve never achieved anything close to that. God, who loves you, created that ability to taste. God is good. God is so good. Maybe you need to really get up and do something. Okay, I got something for you. Maybe you like to work on your car. The oil needs change. The tires need polish. The car needs clean. Do that. Go do that. Think about the fact that somebody built that car, built all the pieces inside of it. You know God built you? He put all the pieces inside of you and he made them to work a certain way. He created the whole universe to interact with each other and build off of each other, good and bad. It&apos;s all there. It&apos;s all created by God. Can you think about that while you&apos;re putting something together? A puzzle, a car, a model kit? I don&apos;t know. Think about the way God created you. That is worship. That is worship if you let it be. So two things I&apos;m going to end with right here. Number one, there is freedom in the Sabbath. I&apos;ve said it before and I&apos;m going to say it again. There is freedom in the Sabbath. And because of that, we are not bound to one day out of the week. Israel was bound by the law to Saturday. Saturday was the seventh day of the week. That was the Sabbath from sundown Friday until sundown on Saturday. You don&apos;t do anything. That was the law, but we live in freedom. So pick a day. Maybe you work on Saturdays. Maybe you work on Sundays. Okay. Pick a different day. Start with one hour. Take a rest because it&apos;s good for you. It was made for you. Now, last thing, if you have trouble quieting your mind, this is the most wonderful method I ever learned of quieting my mind and my heart to study or to listen. This is from Psalm chapter 40. 46. I knew there was a six. Okay. Psalm 46.  Be Be still and know that I am God. I&apos;m sure you&apos;ve heard this before. Here&apos;s the way to focus your mind. Do when to let down step by step. And I&apos;m going to show you how to do that right here. Pray this with me. Be still and know that I am God. Be still and know that I am. Be still and know. Be still. Amen.&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Don't Carry It Alone | 07.02.23 | Oh No He Didn't Pt.1]]></title>
            <description><![CDATA[<div data-html="true">Have you ever carried something that wasn’t that heavy, but then you’ve been carrying it so long that all of a sudden, it feels super heavy?
<br /><br />
&amp;nbsp;
<br /><br />
For me, this happened when our daughter was born. Emmy came three weeks early, and she was 5 pounds, 15 ounces when she was born.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 2]
<br /><br />
She was the littlest thing I had ever seen. I was a little worried to hold her, because she was so small and light and seemed like she would float away if I wasn’t careful.
<br /><br />
&amp;nbsp;
<br /><br />
Well, let me tell you, when you’re not used to carrying around a baby, it doesn’t matter how small they are…your muscles feel it!
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 3] blank
<br /><br />
I had never lifted my arms like this for so long. My biceps burned. My back burned. My shoulders ached. How could something so small make my body so tired?
<br /><br />
&amp;nbsp;
<br /><br />
Any time anyone came around and asked to hold the baby, I was like YES please take her! I needed help carrying the weight.
<br /><br />
&amp;nbsp;
<br /><br />
And almost 5 years later, I still need help carrying the weight. Two weeks ago, Megan and I were hosting our Life Group at our house. We’re in a group with a handful of other young families, so when we are all able to make it, there are 10 adults and 11 kids between 9 months and 6 years old.
<br /><br />
&amp;nbsp;
<br /><br />
There are a few kids that still like to be carried around, so we help each other carry kids so that we can take turns eating some finger foods and having a moment without a child attached to us.
<br /><br />
&amp;nbsp;
<br /><br />
And Megan and I are super blessed to have some INCREDIBLE people who have become adopted grandparents for our kids, and they usually help us watch the kids in the basement for a bit so that the adults can have some conversation, study, and prayer time.
<br /><br />
&amp;nbsp;
<br /><br />
This most recent gathering had a couple kids who were extra clingy, so we ended up splitting dads and moms. Dads spent the first half upstairs while the moms were down with the kids. Then, the moms said they needed to switch, so we switched to help with the extra clingy kids and carry that burden a bit. And the Fortneys really carried the whole night because they showed up with donuts and crackers for the kids, like the great grandparents that they are.
<br /><br />
&amp;nbsp;
<br /><br />
And it was great, because we were still able to find connection as parents, share about recent challenges and joys, and carry each other in the life stage we are all in.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 4]
<br /><br />
And today’s Jesus story is going to talk about the importance of carrying others and being carried at different seasons in our life. So let’s open up our Bibles to Mark chapter 2. If you’re using the black seat-back Bible, it’s on page 27 of the New Testament.
<br /><br />
&amp;nbsp;
<br /><br />
Jesus has been beginning his ministry, calling his first followers, and teaching with authority and healing others in powerful ways, and now we get to see how the word has gotten out about him. Let’s read Mark 2:1-12
<br /><br />
&amp;nbsp;
<br /><br />
[MARK 2:1-12]
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 5] blank
<br /><br />
Keep those Bibles open because we’re going to investigate the different parts of this story. And I promise you, by the end of this message, you will have learned a Greek word, you will have a new understanding of what “faith” is, and you will find out what God is inviting you to take as your next step. So let’s walk through the passage.
<br /><br />
&amp;nbsp;
<br /><br />
We start with the declaration that when Jesus comes back into Capernaum, where Peter lived, where James and John were from, word gets out. It was REPORTED. It’s NEWS that Jesus is back, and it’s good news.
<br /><br />
&amp;nbsp;
<br /><br />
And so we have many people who come and gather to hear from him, to learn from him, to just be near him. There is a hunger for his words, his presence, his power. And he’s there speaking the WORD to them, teaching them in the same ways that we’ve seen him before, about what life is like when we follow God as our king, rather than the kingdoms of the world, and how we are invited to repent and believe, to hear and do.
<br /><br />
&amp;nbsp;
<br /><br />
Then we have some new characters show up, and they aren’t given names. We don’t know their history, or if they’ve encountered Jesus before. We don’t know the name of the paralyzed man they are carrying, or whether he stayed involved with the followers of Jesus afterwards.
<br /><br />
&amp;nbsp;
<br /><br />
And I’m going to make good on my first promise this morning to teach you a Greek word. The man is described as a paralytic, a paralyzed man. And do you want to know the Greek word for paralytic?
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 6]
<br /><br />
Here it is: <i>paralytikos</i>! That’s right, the greek word for paralytic is paralytikos. Congratulations, you’re multilingual! But what does it mean?
<br /><br />
&amp;nbsp;
<br /><br />
Well the roots of this word are <i>para</i> and <i>luo</i>, which can be translated as “alongside” and “loosen.” It comes from situations when animals are pulling carts, and one side of the cart comes loose. The animal has become unyoked. So now they can’t pull the load as well. They are stuck, because they’ve been disabled at the side, and pulling the broken yoke causes them to be exhausted and lame.
<br /><br />
&amp;nbsp;
<br /><br />
So the word is a metaphor to describe that this guy is experiencing the same thing, he’s been “set loose” on his side, so he can’t walk. That’s why his friends are carrying him to Jesus.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 7] blank
<br /><br />
But they show up and the crowd is blocking the way to Jesus. And I was studying this passage with some other life group leaders, and it was crazy to me how this shows so much about the human condition in the crowd. They are all there for themselves. They want to see Jesus, or hear from Jesus. And when someone is trying to get through that is clearly in need, they don’t part the crowd to make a way.
<br /><br />
&amp;nbsp;
<br /><br />
But the friends don’t give up. They are loyal to their friend. They are committed to him. They don’t have the power or ability to get through the obstacle, but they look for another way because Jesus has ultimate power.
<br /><br />
&amp;nbsp;
<br /><br />
And SOMEHOW they get up on the roof. I have a hard enough time carrying my 4-year-old inside from the car and getting her up into her bed, but these friends got an adult up onto the roof. We don’t know if there was a stairway to a deck, or a ladder to the roof, but they get up there, and start to dig through the thatch and mud to make a way to Jesus.
<br /><br />
&amp;nbsp;
<br /><br />
Like, seriously, the friends were persistent! They were acting so boldly because they knew that getting to Jesus was worth it, because they knew Jesus could be trusted to help.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 8] Mark 2:5
<br /><br />
And our text says in verse 5 that when Jesus saw THEIR faith, he turns to the man and says, “son, your sins are forgiven.”
<br /><br />
&amp;nbsp;
<br /><br />
I want to slow this down and camp out in this verse for a little bit, because I think it’s the central point of our message today.
<br /><br />
&amp;nbsp;
<br /><br />
“When Jesus saw their faith…” the word for faith means faithfulness, fidelity, commitment, assurance. It means that you trust something, have confidence in something.
<br /><br />
&amp;nbsp;
<br /><br />
And so it’s the faith/faithfulness of the FRIENDS that prompts Jesus to address the paralytic. It’s the fact that they are ACTING on their loyalty to the paralytic, and they are ACTING on the trust they have in Jesus to be a reliable source for healing.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 9]
<br /><br />
That’s what faith is. Faith ACTS. Faith isn’t just about thinking something in your head. True faith motivates us to DO something based on our beliefs.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 10] lower third blank
<br /><br />
What if the paralytic chose to just sit on the street corner and said, “I KNOW Jesus can heal me. I believe it. So I’ll wait for it to happen. I’ll just keep SAYING that truth over and over…”
<br /><br />
&amp;nbsp;
<br /><br />
Or what if the friends came to him and said, “Jesus can heal you! You need to believe that in your heart…so…see you next week!” ??????
<br /><br />
&amp;nbsp;
<br /><br />
That’s not faith! That’s not loyalty or commitment or assurance or trust in the reliability of a truth!
<br /><br />
&amp;nbsp;
<br /><br />
Faith ACTS. Belief requires action. Otherwise, it’s not faith — it’s not belief — it’s just thoughts, opinions, bumper sticker platitudes.
<br /><br />
&amp;nbsp;
<br /><br />
No, the faith of the friends is DEMONSTRATED in the fact that they carried their friend to where he could experience healing and restoration. They DEMONSTRATED their faithfulness and loyalty to him by acting on their love for him.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 11] blank
<br /><br />
I think this is something that is absolutely what we see happen in Life Groups. Whether the life group is a parents group like mine where we do some Bible study and some just hanging out and growing as parents together, or whether the life group is a book discussion, or whether the life group watches movies together and chats about what they’re learning…
<br /><br />
&amp;nbsp;
<br /><br />
Life groups are any group of people who are learning together and carrying each other as they point to Jesus. And that is a demonstration of faith. Not just in discussing “correct” beliefs, but in taking what we’re learning and asking, “What is God inviting us to DO about it?”
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 12] Mark 2:5
<br /><br />
And this group of friends are demonstrating THEIR faith, and THAT’S what Jesus notices. The faith of the FRIENDS is what brings the man to where he needs to be for healing, and Jesus turns to the man and says, “son, your sins are forgiven.”
<br /><br />
&amp;nbsp;
<br /><br />
And if you’re like me, you might wonder, “wait, I thought the guy came to get healed of being paralyzed. Why isn’t Jesus healing him? Doesn’t Jesus know everything? I mean, two verses later, Jesus proves that he’s able to read the minds of the scribes, so surely he’s got to understand why the guy’s friends went to all that trouble to bring him to Jesus!”
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 13] Mark 2:5 (lower third blank)
<br /><br />
And I think we’ll see that Jesus DID actually know exactly what the paralyzed man needed, and Jesus DID give him the healing he came for.
<br /><br />
&amp;nbsp;
<br /><br />
He starts by saying, “Son.” Child. Dear One. It’s the word used for someone you care about deeply. Why would that matter to the paralyzed man? Why is it meaningful to be called “son”?
<br /><br />
&amp;nbsp;
<br /><br />
Well, if we remember that in that day and age, many people assumed that sickness, illness, disease…all these were CAUSED by sin. They assumed that “if God punished you with this awful thing, you must have done something to deserve it.”
<br /><br />
&amp;nbsp;
<br /><br />
Or, if something happened to a child, maybe it was because the PARENTS did something awful that angered God, so he repaid them with the burden and shame of this thing in their family.
<br /><br />
&amp;nbsp;
<br /><br />
And even though Jesus explicitly denies that in his teaching elsewhere, saying that God doesn’t repay sin with tragedy and disease, but that God extends grace even in the midst of a broken world that is still in the process of being restored…
<br /><br />
&amp;nbsp;
<br /><br />
Even though Jesus tells us that God isn’t vindictive like that, that was a prevalent belief at the time. Which meant that even if you weren’t sure what you did to “deserve” this awful thing, everyone else around you assumed you must have done something to deserve it. Everyone else assumed that they should probably keep a wide distance from you or your family, because they don’t want to get sucked into the punishment and brokenness that is being exacted on you.
<br /><br />
&amp;nbsp;
<br /><br />
So we can guess that there was a lot of shame that this paralyzed man had experienced. His very existence is a reminder of shame for his family because everyone assumed his paralyzed state was an effect of sin. We can imagine that the connection between him and his parents was probably strained, maybe broken.
<br /><br />
&amp;nbsp;
<br /><br />
And so Jesus calling him “son,” dear one, is a gesture of compassion and restoration of the man’s heart and identity. “No, I don’t look at you and see SINFUL ONE. I look at you with love and see a dear, beloved child whom I’m proud to know and be connected to.”
<br /><br />
&amp;nbsp;
<br /><br />
How incredibly HEALING must that have been for the man?!
<br /><br />
&amp;nbsp;
<br /><br />
And then Jesus says, “your SINS are forgiven.” Even though the man can’t walk, Jesus seems to know that the biggest worry in his life is the state of his soul and his STANDING before God. The perception of his supposed sinfulness has brought shame, ostracization, rebuke, and scorn his whole life.
<br /><br />
&amp;nbsp;
<br /><br />
Jesus forgiving his sin is a healing and restoration of his IDENTITY, his place in community, and his connection to God.
<br /><br />
&amp;nbsp;
<br /><br />
How incredible is JESUS?! He knows EXACTLY what we need. The man who was the paralytic, the one who was “unyoked, loosed at the side” had now been SET FREE, loosed from the BURDEN of shame and exclusion.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 14] title slide again
<br /><br />
But, of course, this doesn’t sit well with the scribes of the law. They quote Isaiah 43 about how “only God can forgive sins,” and so they are asking in their heart if Jesus had just blasphemed against God, if he had just claimed God’s power, God’s place, kicking God out as the one who forgives sin.
<br /><br />
&amp;nbsp;
<br /><br />
Oh no he didn’t! How dare he?!
<br /><br />
&amp;nbsp;
<br /><br />
And Jesus, reading their thoughts, decides that he’s done hiding who he is. Up to this point, he’s healed people and told them to keep it quiet. He’s worked miracles and then moved on before his fame gets too big. He’s not trying to build a platform for himself. He just wants to free people and heal people and help them learn to live a full, abundant life that was previously impossible under the kingdoms of the world.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 15] Mark 2:10
<br /><br />
But now, he’s going to make it extremely clear to everyone watching: yes, I DO have the power to forgive sins. And it’s not just a phrase I say. That could be a copout. That could be a lie. So I’ll back it up. I’ll prove that my words have the power to forgive sins by showing you that my words have the power to fully heal and restore his physical body as well.
<br /><br />
&amp;nbsp;
<br /><br />
And this isn’t to prove his power and authority for HIS OWN sake. Jesus wants to prove that the paralytic’s sins are forgiven for the MAN’S sake. He wants to ensure the restoration and acceptance of the man. He wants to make sure that the stories told about the man’s forgiveness and healing become even more popular than the rumors about his sinfulness.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 16] Mark 2:11
<br /><br />
So he looks at the man and says, “stand up.” Rise to the same level as everyone else. No longer are we going to look DOWN on you.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 17] lower thirds blank
<br /><br />
“Take your mat.” Take that thing that  you use to depend on, take the thing that represents the pity you used to receive, take that reminder of your previous life. It doesn’t DEFINE you anymore, but you’re not going to ignore it, either. Tuck it under your arm and WALK.
<br /><br />
&amp;nbsp;
<br /><br />
“Go to your home.” Return to your family. Reconcile with them. Get restored to your place as a member of the family, rather than as an outcast on a street corner.
<br /><br />
&amp;nbsp;
<br /><br />
And I wonder how long the pause was as everyone waited to see what the paralyzed man would do? Would it work? Was Jesus telling the truth? Did he really have the authority on earth to forgive sins and restore health and reconcile us to community?
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 18] blank
<br /><br />
Well, remember, faith ACTS. And so the paralyzed man demonstrated his faith, his trust in Jesus, by acting. By standing, taking his mat, and walking out from there in the sight of all of them. The guy that couldn’t get anyone to move for him before when he was being carried is now strutting out amongst the crowd as they are amazed and glorify God.
<br /><br />
&amp;nbsp;
<br /><br />
Because that’s the only real response to God: action. Worship. Saying praises about how good he is because of what you’ve seen.
<br /><br />
&amp;nbsp;
<br /><br />
Faith acts. That’s what I want you to know from this passage today. Faith takes a next step <b><i>towards</i></b> Jesus.
<br /><br />
&amp;nbsp;
<br /><br />
So what should we do? How can we respond to what God is showing us in this passage?
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 19]
<br /><br />
Well, looking at our story today, I think we should find some faith-filled friends. Find some faith-filled friends who can carry you in situations where you can’t act on your own. Find some faith-filled friends who can carry your burdens with a listening ear…who can carry you to Jesus in prayer.
<br /><br />
[SLIDE 20] blank
<br /><br />
Because all of us have something in our life that cripples us in some way. Maybe it’s crippling anxiety, the unstoppable dread that is always looming that makes it so difficult to move forward. The uncertainty that makes it so difficult to make decisions.
<br /><br />
&amp;nbsp;
<br /><br />
Maybe you feel powerless and crippled against some hidden addiction. On the outside, you seem fine. You go through life fine. You keep up your responsibilities just fine.
<br /><br />
&amp;nbsp;
<br /><br />
But there’s something you don’t share with others because it’s a source of shame. It’s got a grip on you. It’s an addiction to porn that you keep trying to beat, but keep falling back into. It’s a gambling addiction, the rush of adrenaline that grips you every time the paycheck or monthly disbursement shows up.
<br /><br />
&amp;nbsp;
<br /><br />
It’s the bottle that is always within arm’s reach in the pantry. You don’t like to admit how much you feel you need it. You don’t want others to know, because they might judge you, or worse, pity you and look down on you.
<br /><br />
&amp;nbsp;
<br /><br />
Maybe for you it’s some other hidden thing that you feel powerless against. And you know that you can’t overcome it by yourself because you’ve tried already.
<br /><br />
&amp;nbsp;
<br /><br />
But faith ACTS, so find some faith-filled friends who don’t look DOWN on you but lift you UP and carry you to where help is.
<br /><br />
&amp;nbsp;
<br /><br />
That’s why I think community is so important for apprentices of Jesus like us. We need that, we need other people who know us well enough to know when we might need some encouragement, who care about us enough to get involved.
<br /><br />
&amp;nbsp;
<br /><br />
We need that, otherwise we’ll keep living in the same ways with the same loneliness and the same distrust and the same slow fade towards death while feeling powerless to change.
<br /><br />
&amp;nbsp;
<br /><br />
That’s why we talk about Life Groups. Because we want everyone who is a part of the larger New Life family to also have that smaller group of people who can know them and show care for them and figure out together how to take small steps of acting on our faith in our daily lives.
<br /><br />
&amp;nbsp;
<br /><br />
Right now, we have at least 15 different life groups, at least that’s how many I could count. Some of them do Bible study together. Some of them watch videos. Some do book discussions, and some just meet to drink coffee together.
<br /><br />
&amp;nbsp;
<br /><br />
Some are connected because of life stage, and all have young kids, or they are all empty nesters.
<br /><br />
&amp;nbsp;
<br /><br />
Some are for women only, or men only.
<br /><br />
&amp;nbsp;
<br /><br />
Some are always open to new members, and others aren’t looking to add anyone new right now.
<br /><br />
&amp;nbsp;
<br /><br />
But no matter what gathers them together, they are all intended to help people get to know each other better. So that they can put their faith in ACTION by learning together, praying for each other, serving others together, and carrying each other in small ways.
<br /><br />
&amp;nbsp;
<br /><br />
And all of them are mini-expressions of CHURCH.
<br /><br />
&amp;nbsp;
<br /><br />
Our story today has shown us that Faith ACTS. And we need to find faith-filled friends to regularly be with as we learn how to follow Jesus together in our daily lives.
<br /><br />
&amp;nbsp;
<br /><br />
Maybe God is saying something to you today. Maybe God is telling you to join a Life Group. Maybe he’s telling you to talk to Pastor Erik or me because you’re feeling led to START a new life group, a fresh expression of being the church together.
<br /><br />
&amp;nbsp;
<br /><br />
Maybe God is showing you that one of your current groups you’re a part of — a friend group, a social group — is *almost* an expression of church, but you’re not yet engaging in the habits of carrying each other to Jesus in small ways.
<br /><br />
&amp;nbsp;
<br /><br />
Maybe God is encouraging you to begin or end your time with those groups in prayer, if that hasn’t been a part of your rhythm yet. Maybe he’s inviting you to find ways to serve together instead of only sitting and talking when you gather.
<br /><br />
&amp;nbsp;
<br /><br />
No matter where you are, what is God saying to you today? And what is your next step to obey his voice?
<br /><br />
&amp;nbsp;
<br /><br />
Faith ACTS. And we GET to let our faith act on behalf of others. We get to find faith-filled friends who can carry us to Jesus.
<br /><br />
&amp;nbsp;
<br /><br />
Because Jesus has made the way for us to experience full, abundant, transformed life: and it’s through growing together as the family of God.
<br /><br />
&amp;nbsp;
<br /><br />
Isn’t that good news?</div>]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/dont-carry-it-alone-07-02-23-oh-no-he-didnt-pt-1</link>
            <guid isPermaLink="false">d4cdbd76-d564-41d8-8f57-a42ecfea25b9</guid>
            <pubDate>Sun, 02 Jul 2023 09:48:22 GMT</pubDate>
            <enclosure url="https://newlifesaukvalley.thechurchco.site/tcctrack/audio/93213/listens.mp3" length="67574400" type="audio/mpeg"/>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Have you ever carried something that wasn’t that heavy, but then you’ve been carrying it so long that all of a sudden, it feels super heavy?
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
For me, this happened when our daughter was born. Emmy came three weeks early, and she was 5 pounds, 15 ounces when she was born.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 2]
&lt;br /&gt;&lt;br /&gt;
She was the littlest thing I had ever seen. I was a little worried to hold her, because she was so small and light and seemed like she would float away if I wasn’t careful.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Well, let me tell you, when you’re not used to carrying around a baby, it doesn’t matter how small they are…your muscles feel it!
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 3] blank
&lt;br /&gt;&lt;br /&gt;
I had never lifted my arms like this for so long. My biceps burned. My back burned. My shoulders ached. How could something so small make my body so tired?
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Any time anyone came around and asked to hold the baby, I was like YES please take her! I needed help carrying the weight.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And almost 5 years later, I still need help carrying the weight. Two weeks ago, Megan and I were hosting our Life Group at our house. We’re in a group with a handful of other young families, so when we are all able to make it, there are 10 adults and 11 kids between 9 months and 6 years old.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
There are a few kids that still like to be carried around, so we help each other carry kids so that we can take turns eating some finger foods and having a moment without a child attached to us.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And Megan and I are super blessed to have some INCREDIBLE people who have become adopted grandparents for our kids, and they usually help us watch the kids in the basement for a bit so that the adults can have some conversation, study, and prayer time.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
This most recent gathering had a couple kids who were extra clingy, so we ended up splitting dads and moms. Dads spent the first half upstairs while the moms were down with the kids. Then, the moms said they needed to switch, so we switched to help with the extra clingy kids and carry that burden a bit. And the Fortneys really carried the whole night because they showed up with donuts and crackers for the kids, like the great grandparents that they are.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And it was great, because we were still able to find connection as parents, share about recent challenges and joys, and carry each other in the life stage we are all in.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 4]
&lt;br /&gt;&lt;br /&gt;
And today’s Jesus story is going to talk about the importance of carrying others and being carried at different seasons in our life. So let’s open up our Bibles to Mark chapter 2. If you’re using the black seat-back Bible, it’s on page 27 of the New Testament.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Jesus has been beginning his ministry, calling his first followers, and teaching with authority and healing others in powerful ways, and now we get to see how the word has gotten out about him. Let’s read Mark 2:1-12
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[MARK 2:1-12]
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 5] blank
&lt;br /&gt;&lt;br /&gt;
Keep those Bibles open because we’re going to investigate the different parts of this story. And I promise you, by the end of this message, you will have learned a Greek word, you will have a new understanding of what “faith” is, and you will find out what God is inviting you to take as your next step. So let’s walk through the passage.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
We start with the declaration that when Jesus comes back into Capernaum, where Peter lived, where James and John were from, word gets out. It was REPORTED. It’s NEWS that Jesus is back, and it’s good news.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And so we have many people who come and gather to hear from him, to learn from him, to just be near him. There is a hunger for his words, his presence, his power. And he’s there speaking the WORD to them, teaching them in the same ways that we’ve seen him before, about what life is like when we follow God as our king, rather than the kingdoms of the world, and how we are invited to repent and believe, to hear and do.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Then we have some new characters show up, and they aren’t given names. We don’t know their history, or if they’ve encountered Jesus before. We don’t know the name of the paralyzed man they are carrying, or whether he stayed involved with the followers of Jesus afterwards.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And I’m going to make good on my first promise this morning to teach you a Greek word. The man is described as a paralytic, a paralyzed man. And do you want to know the Greek word for paralytic?
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 6]
&lt;br /&gt;&lt;br /&gt;
Here it is: &lt;i&gt;paralytikos&lt;/i&gt;! That’s right, the greek word for paralytic is paralytikos. Congratulations, you’re multilingual! But what does it mean?
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Well the roots of this word are &lt;i&gt;para&lt;/i&gt; and &lt;i&gt;luo&lt;/i&gt;, which can be translated as “alongside” and “loosen.” It comes from situations when animals are pulling carts, and one side of the cart comes loose. The animal has become unyoked. So now they can’t pull the load as well. They are stuck, because they’ve been disabled at the side, and pulling the broken yoke causes them to be exhausted and lame.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
So the word is a metaphor to describe that this guy is experiencing the same thing, he’s been “set loose” on his side, so he can’t walk. That’s why his friends are carrying him to Jesus.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 7] blank
&lt;br /&gt;&lt;br /&gt;
But they show up and the crowd is blocking the way to Jesus. And I was studying this passage with some other life group leaders, and it was crazy to me how this shows so much about the human condition in the crowd. They are all there for themselves. They want to see Jesus, or hear from Jesus. And when someone is trying to get through that is clearly in need, they don’t part the crowd to make a way.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
But the friends don’t give up. They are loyal to their friend. They are committed to him. They don’t have the power or ability to get through the obstacle, but they look for another way because Jesus has ultimate power.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And SOMEHOW they get up on the roof. I have a hard enough time carrying my 4-year-old inside from the car and getting her up into her bed, but these friends got an adult up onto the roof. We don’t know if there was a stairway to a deck, or a ladder to the roof, but they get up there, and start to dig through the thatch and mud to make a way to Jesus.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Like, seriously, the friends were persistent! They were acting so boldly because they knew that getting to Jesus was worth it, because they knew Jesus could be trusted to help.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 8] Mark 2:5
&lt;br /&gt;&lt;br /&gt;
And our text says in verse 5 that when Jesus saw THEIR faith, he turns to the man and says, “son, your sins are forgiven.”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
I want to slow this down and camp out in this verse for a little bit, because I think it’s the central point of our message today.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
“When Jesus saw their faith…” the word for faith means faithfulness, fidelity, commitment, assurance. It means that you trust something, have confidence in something.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And so it’s the faith/faithfulness of the FRIENDS that prompts Jesus to address the paralytic. It’s the fact that they are ACTING on their loyalty to the paralytic, and they are ACTING on the trust they have in Jesus to be a reliable source for healing.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 9]
&lt;br /&gt;&lt;br /&gt;
That’s what faith is. Faith ACTS. Faith isn’t just about thinking something in your head. True faith motivates us to DO something based on our beliefs.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 10] lower third blank
&lt;br /&gt;&lt;br /&gt;
What if the paralytic chose to just sit on the street corner and said, “I KNOW Jesus can heal me. I believe it. So I’ll wait for it to happen. I’ll just keep SAYING that truth over and over…”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Or what if the friends came to him and said, “Jesus can heal you! You need to believe that in your heart…so…see you next week!” ??????
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
That’s not faith! That’s not loyalty or commitment or assurance or trust in the reliability of a truth!
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Faith ACTS. Belief requires action. Otherwise, it’s not faith — it’s not belief — it’s just thoughts, opinions, bumper sticker platitudes.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
No, the faith of the friends is DEMONSTRATED in the fact that they carried their friend to where he could experience healing and restoration. They DEMONSTRATED their faithfulness and loyalty to him by acting on their love for him.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 11] blank
&lt;br /&gt;&lt;br /&gt;
I think this is something that is absolutely what we see happen in Life Groups. Whether the life group is a parents group like mine where we do some Bible study and some just hanging out and growing as parents together, or whether the life group is a book discussion, or whether the life group watches movies together and chats about what they’re learning…
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Life groups are any group of people who are learning together and carrying each other as they point to Jesus. And that is a demonstration of faith. Not just in discussing “correct” beliefs, but in taking what we’re learning and asking, “What is God inviting us to DO about it?”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 12] Mark 2:5
&lt;br /&gt;&lt;br /&gt;
And this group of friends are demonstrating THEIR faith, and THAT’S what Jesus notices. The faith of the FRIENDS is what brings the man to where he needs to be for healing, and Jesus turns to the man and says, “son, your sins are forgiven.”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And if you’re like me, you might wonder, “wait, I thought the guy came to get healed of being paralyzed. Why isn’t Jesus healing him? Doesn’t Jesus know everything? I mean, two verses later, Jesus proves that he’s able to read the minds of the scribes, so surely he’s got to understand why the guy’s friends went to all that trouble to bring him to Jesus!”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 13] Mark 2:5 (lower third blank)
&lt;br /&gt;&lt;br /&gt;
And I think we’ll see that Jesus DID actually know exactly what the paralyzed man needed, and Jesus DID give him the healing he came for.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
He starts by saying, “Son.” Child. Dear One. It’s the word used for someone you care about deeply. Why would that matter to the paralyzed man? Why is it meaningful to be called “son”?
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Well, if we remember that in that day and age, many people assumed that sickness, illness, disease…all these were CAUSED by sin. They assumed that “if God punished you with this awful thing, you must have done something to deserve it.”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Or, if something happened to a child, maybe it was because the PARENTS did something awful that angered God, so he repaid them with the burden and shame of this thing in their family.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And even though Jesus explicitly denies that in his teaching elsewhere, saying that God doesn’t repay sin with tragedy and disease, but that God extends grace even in the midst of a broken world that is still in the process of being restored…
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Even though Jesus tells us that God isn’t vindictive like that, that was a prevalent belief at the time. Which meant that even if you weren’t sure what you did to “deserve” this awful thing, everyone else around you assumed you must have done something to deserve it. Everyone else assumed that they should probably keep a wide distance from you or your family, because they don’t want to get sucked into the punishment and brokenness that is being exacted on you.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
So we can guess that there was a lot of shame that this paralyzed man had experienced. His very existence is a reminder of shame for his family because everyone assumed his paralyzed state was an effect of sin. We can imagine that the connection between him and his parents was probably strained, maybe broken.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And so Jesus calling him “son,” dear one, is a gesture of compassion and restoration of the man’s heart and identity. “No, I don’t look at you and see SINFUL ONE. I look at you with love and see a dear, beloved child whom I’m proud to know and be connected to.”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
How incredibly HEALING must that have been for the man?!
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And then Jesus says, “your SINS are forgiven.” Even though the man can’t walk, Jesus seems to know that the biggest worry in his life is the state of his soul and his STANDING before God. The perception of his supposed sinfulness has brought shame, ostracization, rebuke, and scorn his whole life.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Jesus forgiving his sin is a healing and restoration of his IDENTITY, his place in community, and his connection to God.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
How incredible is JESUS?! He knows EXACTLY what we need. The man who was the paralytic, the one who was “unyoked, loosed at the side” had now been SET FREE, loosed from the BURDEN of shame and exclusion.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 14] title slide again
&lt;br /&gt;&lt;br /&gt;
But, of course, this doesn’t sit well with the scribes of the law. They quote Isaiah 43 about how “only God can forgive sins,” and so they are asking in their heart if Jesus had just blasphemed against God, if he had just claimed God’s power, God’s place, kicking God out as the one who forgives sin.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Oh no he didn’t! How dare he?!
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And Jesus, reading their thoughts, decides that he’s done hiding who he is. Up to this point, he’s healed people and told them to keep it quiet. He’s worked miracles and then moved on before his fame gets too big. He’s not trying to build a platform for himself. He just wants to free people and heal people and help them learn to live a full, abundant life that was previously impossible under the kingdoms of the world.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 15] Mark 2:10
&lt;br /&gt;&lt;br /&gt;
But now, he’s going to make it extremely clear to everyone watching: yes, I DO have the power to forgive sins. And it’s not just a phrase I say. That could be a copout. That could be a lie. So I’ll back it up. I’ll prove that my words have the power to forgive sins by showing you that my words have the power to fully heal and restore his physical body as well.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And this isn’t to prove his power and authority for HIS OWN sake. Jesus wants to prove that the paralytic’s sins are forgiven for the MAN’S sake. He wants to ensure the restoration and acceptance of the man. He wants to make sure that the stories told about the man’s forgiveness and healing become even more popular than the rumors about his sinfulness.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 16] Mark 2:11
&lt;br /&gt;&lt;br /&gt;
So he looks at the man and says, “stand up.” Rise to the same level as everyone else. No longer are we going to look DOWN on you.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 17] lower thirds blank
&lt;br /&gt;&lt;br /&gt;
“Take your mat.” Take that thing that  you use to depend on, take the thing that represents the pity you used to receive, take that reminder of your previous life. It doesn’t DEFINE you anymore, but you’re not going to ignore it, either. Tuck it under your arm and WALK.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
“Go to your home.” Return to your family. Reconcile with them. Get restored to your place as a member of the family, rather than as an outcast on a street corner.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And I wonder how long the pause was as everyone waited to see what the paralyzed man would do? Would it work? Was Jesus telling the truth? Did he really have the authority on earth to forgive sins and restore health and reconcile us to community?
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 18] blank
&lt;br /&gt;&lt;br /&gt;
Well, remember, faith ACTS. And so the paralyzed man demonstrated his faith, his trust in Jesus, by acting. By standing, taking his mat, and walking out from there in the sight of all of them. The guy that couldn’t get anyone to move for him before when he was being carried is now strutting out amongst the crowd as they are amazed and glorify God.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Because that’s the only real response to God: action. Worship. Saying praises about how good he is because of what you’ve seen.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Faith acts. That’s what I want you to know from this passage today. Faith takes a next step &lt;b&gt;&lt;i&gt;towards&lt;/i&gt;&lt;/b&gt; Jesus.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
So what should we do? How can we respond to what God is showing us in this passage?
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 19]
&lt;br /&gt;&lt;br /&gt;
Well, looking at our story today, I think we should find some faith-filled friends. Find some faith-filled friends who can carry you in situations where you can’t act on your own. Find some faith-filled friends who can carry your burdens with a listening ear…who can carry you to Jesus in prayer.
&lt;br /&gt;&lt;br /&gt;
[SLIDE 20] blank
&lt;br /&gt;&lt;br /&gt;
Because all of us have something in our life that cripples us in some way. Maybe it’s crippling anxiety, the unstoppable dread that is always looming that makes it so difficult to move forward. The uncertainty that makes it so difficult to make decisions.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Maybe you feel powerless and crippled against some hidden addiction. On the outside, you seem fine. You go through life fine. You keep up your responsibilities just fine.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
But there’s something you don’t share with others because it’s a source of shame. It’s got a grip on you. It’s an addiction to porn that you keep trying to beat, but keep falling back into. It’s a gambling addiction, the rush of adrenaline that grips you every time the paycheck or monthly disbursement shows up.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
It’s the bottle that is always within arm’s reach in the pantry. You don’t like to admit how much you feel you need it. You don’t want others to know, because they might judge you, or worse, pity you and look down on you.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Maybe for you it’s some other hidden thing that you feel powerless against. And you know that you can’t overcome it by yourself because you’ve tried already.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
But faith ACTS, so find some faith-filled friends who don’t look DOWN on you but lift you UP and carry you to where help is.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
That’s why I think community is so important for apprentices of Jesus like us. We need that, we need other people who know us well enough to know when we might need some encouragement, who care about us enough to get involved.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
We need that, otherwise we’ll keep living in the same ways with the same loneliness and the same distrust and the same slow fade towards death while feeling powerless to change.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
That’s why we talk about Life Groups. Because we want everyone who is a part of the larger New Life family to also have that smaller group of people who can know them and show care for them and figure out together how to take small steps of acting on our faith in our daily lives.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Right now, we have at least 15 different life groups, at least that’s how many I could count. Some of them do Bible study together. Some of them watch videos. Some do book discussions, and some just meet to drink coffee together.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Some are connected because of life stage, and all have young kids, or they are all empty nesters.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Some are for women only, or men only.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Some are always open to new members, and others aren’t looking to add anyone new right now.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
But no matter what gathers them together, they are all intended to help people get to know each other better. So that they can put their faith in ACTION by learning together, praying for each other, serving others together, and carrying each other in small ways.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And all of them are mini-expressions of CHURCH.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Our story today has shown us that Faith ACTS. And we need to find faith-filled friends to regularly be with as we learn how to follow Jesus together in our daily lives.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Maybe God is saying something to you today. Maybe God is telling you to join a Life Group. Maybe he’s telling you to talk to Pastor Erik or me because you’re feeling led to START a new life group, a fresh expression of being the church together.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Maybe God is showing you that one of your current groups you’re a part of — a friend group, a social group — is *almost* an expression of church, but you’re not yet engaging in the habits of carrying each other to Jesus in small ways.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Maybe God is encouraging you to begin or end your time with those groups in prayer, if that hasn’t been a part of your rhythm yet. Maybe he’s inviting you to find ways to serve together instead of only sitting and talking when you gather.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
No matter where you are, what is God saying to you today? And what is your next step to obey his voice?
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Faith ACTS. And we GET to let our faith act on behalf of others. We get to find faith-filled friends who can carry us to Jesus.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Because Jesus has made the way for us to experience full, abundant, transformed life: and it’s through growing together as the family of God.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Isn’t that good news?&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[The Kingdom Is Here | 06.25.23 | Just The Beginning pt.3]]></title>
            <description><![CDATA[<div data-html="true"><span>Mark <span><a href="https://www.youtube.com/watch?v=aYPw7T7g2G0&amp;t=100s">1:40</a></span>-45 </span>
<br /><br />
<span>Pastor Erik Anderson</span></div>]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/the-kingdom-is-here-06-25-23-just-the-beginning-pt-3</link>
            <guid isPermaLink="false">e2fe1cec-6abc-4910-be44-31ba49d4b59f</guid>
            <pubDate>Sun, 25 Jun 2023 13:00:45 GMT</pubDate>
            <enclosure url="https://newlifesaukvalley.thechurchco.site/tcctrack/audio/93217/listens.mp3" length="65394240" type="audio/mpeg"/>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;&lt;span&gt;Mark &lt;span&gt;&lt;a href=&quot;https://www.youtube.com/watch?v=aYPw7T7g2G0&amp;amp;t=100s&quot;&gt;1:40&lt;/a&gt;&lt;/span&gt;-45 &lt;/span&gt;
&lt;br /&gt;&lt;br /&gt;
&lt;span&gt;Pastor Erik Anderson&lt;/span&gt;&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Sitting Under Jesus' Good Authority | 06.18.23 | Just The Beginning Pt.2]]></title>
            <description><![CDATA[<div data-html="true"><span><span>Mark <span><a href="https://www.youtube.com/watch?v=ZsM_BGxUazs&amp;t=89s">1:29</a></span>-39 </span></span>
<br /><br />
<span><span>Morgan Folgers</span></span><span> </span>
<br /><br />
Mark 1, verses 29 to 39. As soon as they left the synagogue, they went with James and John to the home of Simon and Andrew. Simon's mother-in-law was in bed with a fever, and they immediately told Jesus about her. So he went to her, took her hand, and helped her up. The fever left her, and she began to wait on them. That evening, after sunset,  the the people brought to Jesus all the sick and demon-possessed. The whole town gathered at the door, and Jesus healed many who had various diseases. He also drove out many demons, but he would not let the demons speak because they knew who he was. Very early in the morning, while it was still dark, Jesus got up, left the house, and went off to a solitary place where he prayed.  Simon Simon and his companions went to look for him, and when they found him, they exclaimed, "Everyone is looking for you." Jesus replied, "Let us go somewhere else to the nearby villages so I can preach there also. That is why I have come." So he traveled throughout Galilee, preaching in their synagogues and driving out demons. This is the word of the Lord. Amen.  As As we start off today, I'm going to invite us to use our imaginations a little bit, because I believe imagination helps us center in the text and connect to key people and events. So we're going to zone into Simon's perspective. Simon is one of Jesus' disciples. For this scene, we find ourselves in first-century Capernaum, near the Sea of Galilee. To help us get into the scene, I've included a picture of Simon and Andrew's house from the set of The Chosen, which is a TV show about Jesus' life and ministry. And you should watch it if you haven't gotten the chance. This scene is what a home in Capernaum may have looked like. So imagine you are Simon, one of Jesus' disciples. You and your brother Andrew have been talking about the Messiah all of your lives. You grew up with the teachings of the Torah, which is another name for the Old Testament,  and and your whole life has been the process of preparing and waiting for the coming of the Messiah. Time and time again, you have found it hard to trust people and authority. Your people, the Jewish people, continue to be under the oppression and control of the Roman Empire, and the Romans are taxing your family out of house and home. And you even find it hard to trust the teachers of the law, the religious leaders who help you grow in your faith and understanding of God's law. Because time and time again, the religious leaders abuse their power and condemn others. You know the Messiah is coming. You know He is coming to deliver your people from oppression. You know He is coming to make all things new. But when is He coming? One day, you and Andrew decide to go fishing. You both are fishermen, so this is not out of the ordinary at all. Suddenly, you are approached by the man called Jesus of Nazareth.  You've You've heard a lot about this man, and you know Jesus is more than just a good teacher. Jesus then says to you and your brother, "Come, follow me." You stop in your tracks. Could this be him? Could this be the Messiah? And suddenly, you know. This man speaks with authority, and John the Baptist has been preparing your people for the coming of the Messiah. And you know God has answered your prayers. You and Andrew do not hesitate. You drop your nets immediately because you know Jesus is the one you have been waiting for all of your lives. He is worth everything. He is worth abandoning your lives as fishermen. You don't want to miss a second of following Jesus. And just when you think you know who Jesus is, immediately after you and Andrew start following Jesus, you witness Jesus cast out demons and heal many. Of course, so many people have mixed responses to this, but you and Andrew are amazed. And after witnessing Jesus's miracles, you realize that Jesus is even greater than you expected. If Jesus can heal these crowds of people, you think to yourself, "Surely he can heal my mother-in-law too." After all, even with the excitement of the day, you have been weighed down with the reality of your mother-in-law's deadly fever. So you ask Jesus to heal her, and Jesus heals her fully. When you and Andrew dropped your nets to follow Jesus, you thought you knew everything about him. But you are now realizing that so much will be revealed as you stay under his authority. You are expectant for what is coming. In this imaginative scenario, we see a snippet of what Simon Peter's journey of responding to Jesus could have looked like. Every time Simon spends time with Jesus, he gains a new understanding of who Jesus is, as we will see as we continue studying Mark this summer. As your speaker today, I want you to identify what authority means to you. Like Simon, maybe you have had bad experiences with authority that have caused dissatisfaction and have shattered your trust. Like Simon, maybe you find yourself longing for good and trustworthy authority. So what does it mean for you to respond to Jesus's good and trustworthy authority? No matter how you are coming into this space, I believe Jesus wants to meet you. As we go through the text of Jesus healing the sick, casting out the demons, and revealing who he is to his disciples, let's keep these questions at the back of our minds. At the end of this talk, I believe Jesus has a next step for you. Let's pray. Dear Heavenly Father, we thank you for the gift of this day. We thank you, Lord, that we are all gathered here to hear from you. So, Lord, I pray that you will open our hearts to respond to your word in this moment. I pray, Lord, that we will go deeper in saying yes to Jesus in this space. And, Lord, I pray over my words. I pray that they will glorify you alone. I pray that I will step out of the way so your spirit can speak. So, Lord, we love you, and we pray all of this in the matchless name of Jesus. Amen. All right, so as we dive in, I would love to share a little bit about where we have been in Mark. So, Mark is one of the gospels in the New Testament, and Mark tells the story of who Jesus is, and Mark writes to Jews and Gentiles alike, Gentiles were non-Jewish people.  And And there are so many revelations up to this point about the coming of a Messiah, about the coming of a king. And John the Baptist prepares the way for the coming of Jesus. And right before this passage, we see a lot taking place. We see Jesus baptized by John the Baptist. We see Jesus tested in the wilderness by Satan. And we also see Jesus call his first disciples to drop everything to follow him. And Jesus is preaching good news,  but but not everyone sees it that way. And people are called to not only hear that the kingdom of God is imminent, but they are also called to respond fully. And Jesus is demonstrating his authority. He is demonstrating that he is fully God and fully human. And the desperate are the ones who have the deepest faith in the gospel of Mark. So the stark piece we want to focus on today is that Jesus's authority is good and trustworthy. So what does it mean for us to sit under Jesus's good and trustworthy authority? Let's investigate that together. So if we look at the first section of the text, verses 29 to 31, we see this theme that Jesus has authority over sickness and death. In the beginning of the text, we find ourselves outside of a synagogue in Capernaum,  immediately immediately after Jesus delivers a man from impure spirits on the Sabbath. Of course, we don't see the full impact, but news about Jesus spreads throughout the whole region of Galilee. And we can conclude there are mixed responses to Jesus performing miracles. After this takes place, Jesus and his disciples travel to the home of Simon and Andrew, who are two of his disciples. In this moment, we see that Simon's mother-in-law  is is in bed with a fever. The original Greek text implies that she is gravely ill to the point of death. So the disciples, who clearly have a deeper faith after witnessing Jesus perform many signs and wonders, do not hesitate and immediately tell Jesus about her. After the disciples tell Jesus about Simon's mother-in-law, Jesus goes to her, takes her hand, and helps her up. The fever immediately leaves her,  and and she begins to host them in response. So now we're going to move on to the second section, which focuses on the theme that Jesus has the authority to cast out demons. We see that the word has spread about Jesus' power and authority. People from all over the Capernaum area are bringing Jesus all the sick and demon-possessed in the town. And this happens right after sunset, which is significant since this is the end of the Sabbath, and Jewish law forbids work on the Sabbath. Of course, in this moment, Jesus is still at the home of Simon and Andrew. So you can only imagine how crowded this house is. Houses in first-century Capernaum were single-story, simple, and small. And they were made out of mud bricks and rough stone. And there clearly wasn't a lot of room for everyone,  because because we have to remember that Simon is a fisherman. That is his livelihood. Even so, Jesus beckons everyone to come to the house. He heals many who had various diseases, and he drives out many demons. But he does not let the demons speak since they knew who he was. In this context, demons often believed they could claim full spiritual power over a person or group if they merely spoke their names. So this move is Jesus demonstrating his power and authority over demons. So now we're going to go to the last part of the text, which focuses on Jesus' authority as good and trustworthy. In the last part of the text, Mark zones in on three key events. Jesus spending time with the Father, the crowds looking for Jesus, and Jesus traveling throughout Galilee to preach in synagogues and cast out demons.  Early Early in the dark hours of the morning, Jesus leaves his disciples and goes off to a solitary place to pray to the Father. Any other leader with great influence would choose to stay in the public eye and continue performing signs and wonders, but Jesus is greater than any other authority figure. His authority is rooted in his humility and compassion. So instead of continuing on, he breaks away from the disciples and he allows the crowds to receive from God the Father. Simon and his companions are confused. Why would Jesus choose to be by himself when his name is becoming known all throughout the region? Isn't becoming well known his purpose for coming? Then Jesus invites his disciples to go with him to a nearby village so he can preach there also. So Jesus and his disciples travel throughout Galilee to see Jesus preach in synagogues and drives out demons. So in this moment, Jesus confirms that his true purpose of coming is to reveal himself as the Savior, Messiah of the world. His authority includes signs and wonders, but his authority above all arrows his identity as the true Savior who delivers all of humanity from death, sin, and destruction.  So So now that we've taken space to dive into the text together, we may be asking the question, why Jesus? And how does this text apply to me? In this passage, we see that Jesus has the authority over sickness and death, and his authority is good and trustworthy. Sitting under Jesus' authority brings surprising and unexpected transformation to the disciples and crowds. In all, as we look back at the passage, we see so many pieces at play. We see the following examples of Jesus showcasing his authority. Jesus healing Simon's mother-in-law. Jesus casting out demons. Jesus healing the sick. Jesus spending time with God the Father. Jesus preaching the good news of the kingdom of God. Jesus proves time and time again that his authority is good, perfect, and trustworthy. When the disciples and crowd members sit under Jesus' good authority, transformation happens. So we see, number one, that Jesus has the power and authority over sickness, death, and demonic forces. He is not afraid to disrupt cultural barriers, and he even heals on the Sabbath. He willingly seeks out the sick and brings healing. And the more people experience the power of Jesus' healing and authority, the more their faith and trust deepens. We see this in the first section of the passage, when the disciples come to Jesus in desperation, eager for him to heal Simon's mother-in-law. And Jesus fully heals her. Of course, the disciples have already experienced signs and wonders, but they are leveling up in their understanding of who Jesus is. And now it's personal for them, specifically for Simon.  And And in this time in society, people often felt powerless against the forces of sickness, death, and demonic forces. In this text, Jesus proves time and time again that he has full authority over sickness, death, and evil spirits. He doesn't even allow the evil spirits to speak since they know who he is. And every person in this text who sits under Jesus' good and trustworthy authority experiences new life in some way.  The The disciples, the crowds, and Simon's mother-in-law. And we also can see that Jesus' authority is good and trustworthy. In this time, there were many people who exercised bad authority. The Jewish people had distrust with the Roman Empire since the Romans taxed them and oppressed them. And the Jews and Gentiles alike had some distrust with the religious leaders because of the way they lived out God's law  were were far from humility, grace, and love. So Jesus enters into a context that longs for good and trustworthy authority. Jesus, fully God and fully human, enters into the context of a scraggly and broken humanity and surrounds the crowds in compassion and care. All authority on heaven and on earth has been given to Jesus by God the Father as we see in Matthew 28.  So So finally, we see in the text that sitting under Jesus' authority brings surprising and unexpected transformation to the disciples and the crowds. The longer the disciples walk with Jesus, the more they reach an understanding of who he is, which leads them to a deeper threshold of faith, a threshold that gives them assurance that Jesus has the power to heal. And the disciples' journey of sitting under Jesus' good authority  informs informs and transforms the ways they trust and view him. Not only do the disciples adopt a new understanding of who Jesus is, but the crowds also adopt a new understanding. Word has spread throughout the region about Jesus' power over death and impure spirits. The people in the crowds are desperate to experience Jesus' healing and authority. But it's clear that faith is involved in this process. In order to fully receive from Jesus' power, the crowds and the disciples have to willingly come to Jesus. They have to identify their need for a Savior. And we see a pattern of people coming to Jesus in desperation as we look at the text. Every person in this passage is asking for Jesus to satisfy their needs. And Jesus refuses to be seen only as a miracle worker.  He He wants people to see them as Savior. So now we may be asking the question, how does this apply to us? Friends, when we sit under Jesus' authority, Jesus brings healing and breakthrough. Like the crowds and the disciples in the passage, Jesus invites to come to him in honesty. He invites us to sit under his authority and honestly bring our struggles, our fears, our hurts. He invites us to sit at his feet and learn from him. He invites us to ask him for help. And when we ask for his help, he heals and restores our areas of hurt, pain, and brokenness. We are deeply treasured by Christ. He calls us by name. We are created in God's image. Because Jesus deeply loves us, he wants to cast out the chains that keep us from freedom, hope, and new life. And friends, we all have chains in our lives, chains that keep us from fully seeing who God is, who others are, and who we are. Chains that keep us from loving and walking forth in the freedom that Christ offers us. Jesus wants to bring breakthrough into our areas of affliction, and he wants to breathe hope into those places. And friends, when we sit under Jesus' authority, we get to see that Jesus' story for our lives is greater than any story we could ever write on our own. The more the disciples spend time with Jesus, the more they grow in understanding who Jesus is, and the more they grow in understanding who Jesus is, the more they grow in faithfulness and faith. Like the disciples, the more we spend time with Jesus, the more we see him as trustworthy, the more we see his story as the greatest story. The more we see that his guidance in our lives is for our good. Jesus' authority leads us to full and abundant life. And the more we sit under Jesus' good authority, the more we see how our plans apart from Jesus bear no fruits. The more we see the ways our decisions and brokenness leave us in bondage. The crowds and the disciples in the passage would have remained in bondage had they not gone to Jesus, honest about their need for his healing and deliverance. They would have missed out on the beauty on the other side of Jesus' redemption. And because Jesus has full power and authority, we can trust he takes care of us and knows what is best for us. We can trust that Jesus' knows have greater yeses on the other side.  And And friends, when we sit under Jesus' authority, Jesus prepares us to bring others into his light. Along with the disciples, we see the power of Jesus' authority transforming the community as a whole. As soon as the Sabbath ends, people are bringing all of the sick and demon possessed to Jesus. Similarly, as we grow and trusting in Jesus' good authority, we are invited to bring others into his good authority. As we are consumed by Jesus, we want all to experience his hope and his new life. Our ever-growing faith equips us to lead others into Jesus' good authority. And God uses our stories. He uses our stories of healing to plant seeds of the gospel.  We We cannot bear the hope of Jesus if we aren't being transformed ourselves. The Holy Spirit motivates us to go forth with boldness and faithfulness. So as we are talking about sitting under Jesus' good authority, I want to share a story from my own life. And this story is especially fitting since it's Father's Day. One of my earliest memories of childhood is when I was about three years old. And I'm probably about three years old in this picture behind me.  We We have been living in Rock Falls for years since I spent the first two years of my life in North Aurora. As a child, I was curious about everything. Granted, I am the oldest, so I am definitely a rule follower. But even so, as a child, you tend to explore your surroundings in ways that are not always good for you. I remember wandering into the kitchen and noticing the stove for the first time. I remember seeing one of my favorite foods, spaghetti, cooking, and I wanted to try some. "Morgan, don't touch the stove. You will hurt yourself if you do." I remember my dad telling me. And this was the pattern of my childhood, me curiously wanting to try new things and my dad guiding me towards what was good for me and what was not good for me. In childhood and even in adulthood, I am reminded that my earthly dad's authority is rooted in his love and care for me. He sets up rules and expectations for my benefit and flourishing because he wants to keep me safe from harm. Of course, little Morgan did not see the big picture. Little three-year-old Morgan did not understand why stoves inflict wounds or why see belts protect. But what I did understand and continue to understand is that my dad deeply loves me. Every time I spend time with him, he reminds me of this. And every time I spend time with my dad, he shows his love through his words.  He He is a safe haven for me. And I think one of the earliest reminders of this truth was the theme of my favorite childhood book that my dad read to me almost every night. I'll love you forever. I'll like you for always. As long as I'm living, my baby, you'll be. As a child, I could not receive from my dad's protection if I strayed away from spending time with him.  My My dad's guidance and care were and continue to be pictures of Jesus' love and care for me. My dad's guidance and care continue to be an image of the ways my Savior protects me from harm. So I can continue to be confident that my dad's guidance is rooted in a deep care for my well-being and flourishing. And friends, the same is true of our relationship with Jesus. We cannot trust in Jesus' good authority if we don't spend time in his good authority. The more I sit in Jesus' good authority, the more I see and receive that the story he is writing with my life is greater than any story I could ever write on my own. The more I sit under the good authority of Jesus, the more I see Jesus as trustworthy with my future, with my ministry work, with my relationships. I trust that even as Jesus tells me no, his plan is best, because Jesus offers me true and full security. The more I spend time in God's Word and in prayer, the more I adopt the truths of who Jesus is and who I am to him, the more my heart, mind, and life are clothed in the armor of God.  Friends, Friends, some of you might be like people in the crowds. You might find yourself weighed down by your sin, your circumstances, or your chains. You may feel like there is no way out of your bondage. And bondage looks different for all of us. For some of us, bondage is in the area of relationships. For some of us, bondage is in success. For some of us, bondage is in seeking satisfaction in areas of our lives that bear no fruit.  Or Or maybe you identify with Simon. Maybe you have dropped everything to follow Jesus, and you are realizing that Jesus has so much more to show you. So you need to be willing to drop your nets, the idols in your life, so you can rest in Jesus's good and trustworthy authority. Or maybe you are in a place of doubting the authority of Jesus.  Maybe Maybe your faith isn't deep enough right now. Maybe it's hard for you to believe that the Lord can bring breakthrough into your life. Friends, no one is beyond hope. Friends, Jesus ushers in freedom, and when you sit under Jesus's good authority, Jesus clothes you in a deeper faith. When you sit under Jesus's good authority, you are saying yes to the best plan for your life.  You You are saying yes to the Savior who redeems your past, present, and future. You are saying yes to the Savior who knows that touching the stove will harm you. You are saying yes to the Savior who wants you to experience freedom in letting go. You are saying yes to the Savior who knows which decisions, which relationships, and which doors are best to walk through. Jesus is the only way to full an abundant life.  Jesus Jesus willingly died on the cross to reconcile us fully to God the Father. Jesus humbly came to earth to perfectly embody his sacrificial and unrivaled love for us. All authority on heaven and on earth has been given to him. And Jesus brings us true hope and true life. He calls us by name. He loves us. He brings healing into a broken, fallen, and damaged world.  He He enters into our stories, our suffering, our joy, every piece of who we are and what we do. He doesn't band-aid our circumstances but meets us in the darkest pits and the deepest valleys. And as Jesus is healing us, we get to step into the communal reality of God's kingdom. We get to invite every person we encounter into healing, into new life, into new freedom.  Friends Friends of new life, we cannot receive from Jesus' good and trustworthy authority if we don't spend time with him. He is more than just a good teacher. He is so much more than a miracle worker. He is our Savior. He is everything. He is our lifeline. He is the only one who can give us full satisfaction. We have to grow in the ways we live out our faith in body, mind, and spirit.  We We have to spend time in the Word of God in order for the truths of who Jesus is to see from our heads into our hearts. Because once we receive the truth of who Jesus is, we will fall in love with the good and beautiful Savior who gives us everything we need. We will receive from the well that never runs dry. So friends, as we move into application, I want you to consider who Jesus is to you.  Is Is he merely a good teacher? Is he merely a miracle worker? Or is he Lord of all? And friends, how are you going to sit under Jesus' good authority? How are you going to prioritize studying God's Word daily? How are you going to prioritize spending time with Jesus through prayer? And how are you going to invite others to experience Jesus' good authority?  So, So, new life, will you go to Jesus? Will you say yes to him? Will you say yes to sitting under his good authority? Because I promise you that yes changes everything. That yes changes our hearts, our lives, our communities, and our world. That yes leads to abundant life. That yes takes away the sin that suffocates us. And that yes brings wholeness. That yes is everything. That yes has changed my life. And I long to see our whole community say yes to Jesus. Will you say yes today? So friends, as I close our time together, I want to leave you with these two questions. What is God saying to you and showing you? And what are you going to do about it? Let's pray.  Dear Dear Lord, we just thank you for this time. We thank you, Lord, for reminding us of Jesus' good and trustworthy authority. Lord, even though it's uncomfortable, even though it can be scary, I pray that we will take that next step to go into Jesus' presence. I pray that we will bring our full selves, our full hearts, our full lives to Jesus. That we may see his abundant life. That we may see that he is our good shepherd. So Lord, we love you and we thank you for the truth of who you are and who you say we are. We pray all of this in the name of the Father and the Son and the Holy Spirit. Amen.</div>]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/sitting-under-jesus-good-authority-06-18-23-just-the-beginning-pt-2</link>
            <guid isPermaLink="false">feec3a4c-bfee-4d1e-8308-a124543a2695</guid>
            <pubDate>Sun, 18 Jun 2023 13:19:33 GMT</pubDate>
            <enclosure url="https://newlifesaukvalley.thechurchco.site/tcctrack/audio/93221/listens.mp3" length="71247360" type="audio/mpeg"/>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;&lt;span&gt;&lt;span&gt;Mark &lt;span&gt;&lt;a href=&quot;https://www.youtube.com/watch?v=ZsM_BGxUazs&amp;amp;t=89s&quot;&gt;1:29&lt;/a&gt;&lt;/span&gt;-39 &lt;/span&gt;&lt;/span&gt;
&lt;br /&gt;&lt;br /&gt;
&lt;span&gt;&lt;span&gt;Morgan Folgers&lt;/span&gt;&lt;/span&gt;&lt;span&gt; &lt;/span&gt;
&lt;br /&gt;&lt;br /&gt;
Mark 1, verses 29 to 39. As soon as they left the synagogue, they went with James and John to the home of Simon and Andrew. Simon&apos;s mother-in-law was in bed with a fever, and they immediately told Jesus about her. So he went to her, took her hand, and helped her up. The fever left her, and she began to wait on them. That evening, after sunset,  the the people brought to Jesus all the sick and demon-possessed. The whole town gathered at the door, and Jesus healed many who had various diseases. He also drove out many demons, but he would not let the demons speak because they knew who he was. Very early in the morning, while it was still dark, Jesus got up, left the house, and went off to a solitary place where he prayed.  Simon Simon and his companions went to look for him, and when they found him, they exclaimed, &quot;Everyone is looking for you.&quot; Jesus replied, &quot;Let us go somewhere else to the nearby villages so I can preach there also. That is why I have come.&quot; So he traveled throughout Galilee, preaching in their synagogues and driving out demons. This is the word of the Lord. Amen.  As As we start off today, I&apos;m going to invite us to use our imaginations a little bit, because I believe imagination helps us center in the text and connect to key people and events. So we&apos;re going to zone into Simon&apos;s perspective. Simon is one of Jesus&apos; disciples. For this scene, we find ourselves in first-century Capernaum, near the Sea of Galilee. To help us get into the scene, I&apos;ve included a picture of Simon and Andrew&apos;s house from the set of The Chosen, which is a TV show about Jesus&apos; life and ministry. And you should watch it if you haven&apos;t gotten the chance. This scene is what a home in Capernaum may have looked like. So imagine you are Simon, one of Jesus&apos; disciples. You and your brother Andrew have been talking about the Messiah all of your lives. You grew up with the teachings of the Torah, which is another name for the Old Testament,  and and your whole life has been the process of preparing and waiting for the coming of the Messiah. Time and time again, you have found it hard to trust people and authority. Your people, the Jewish people, continue to be under the oppression and control of the Roman Empire, and the Romans are taxing your family out of house and home. And you even find it hard to trust the teachers of the law, the religious leaders who help you grow in your faith and understanding of God&apos;s law. Because time and time again, the religious leaders abuse their power and condemn others. You know the Messiah is coming. You know He is coming to deliver your people from oppression. You know He is coming to make all things new. But when is He coming? One day, you and Andrew decide to go fishing. You both are fishermen, so this is not out of the ordinary at all. Suddenly, you are approached by the man called Jesus of Nazareth.  You&apos;ve You&apos;ve heard a lot about this man, and you know Jesus is more than just a good teacher. Jesus then says to you and your brother, &quot;Come, follow me.&quot; You stop in your tracks. Could this be him? Could this be the Messiah? And suddenly, you know. This man speaks with authority, and John the Baptist has been preparing your people for the coming of the Messiah. And you know God has answered your prayers. You and Andrew do not hesitate. You drop your nets immediately because you know Jesus is the one you have been waiting for all of your lives. He is worth everything. He is worth abandoning your lives as fishermen. You don&apos;t want to miss a second of following Jesus. And just when you think you know who Jesus is, immediately after you and Andrew start following Jesus, you witness Jesus cast out demons and heal many. Of course, so many people have mixed responses to this, but you and Andrew are amazed. And after witnessing Jesus&apos;s miracles, you realize that Jesus is even greater than you expected. If Jesus can heal these crowds of people, you think to yourself, &quot;Surely he can heal my mother-in-law too.&quot; After all, even with the excitement of the day, you have been weighed down with the reality of your mother-in-law&apos;s deadly fever. So you ask Jesus to heal her, and Jesus heals her fully. When you and Andrew dropped your nets to follow Jesus, you thought you knew everything about him. But you are now realizing that so much will be revealed as you stay under his authority. You are expectant for what is coming. In this imaginative scenario, we see a snippet of what Simon Peter&apos;s journey of responding to Jesus could have looked like. Every time Simon spends time with Jesus, he gains a new understanding of who Jesus is, as we will see as we continue studying Mark this summer. As your speaker today, I want you to identify what authority means to you. Like Simon, maybe you have had bad experiences with authority that have caused dissatisfaction and have shattered your trust. Like Simon, maybe you find yourself longing for good and trustworthy authority. So what does it mean for you to respond to Jesus&apos;s good and trustworthy authority? No matter how you are coming into this space, I believe Jesus wants to meet you. As we go through the text of Jesus healing the sick, casting out the demons, and revealing who he is to his disciples, let&apos;s keep these questions at the back of our minds. At the end of this talk, I believe Jesus has a next step for you. Let&apos;s pray. Dear Heavenly Father, we thank you for the gift of this day. We thank you, Lord, that we are all gathered here to hear from you. So, Lord, I pray that you will open our hearts to respond to your word in this moment. I pray, Lord, that we will go deeper in saying yes to Jesus in this space. And, Lord, I pray over my words. I pray that they will glorify you alone. I pray that I will step out of the way so your spirit can speak. So, Lord, we love you, and we pray all of this in the matchless name of Jesus. Amen. All right, so as we dive in, I would love to share a little bit about where we have been in Mark. So, Mark is one of the gospels in the New Testament, and Mark tells the story of who Jesus is, and Mark writes to Jews and Gentiles alike, Gentiles were non-Jewish people.  And And there are so many revelations up to this point about the coming of a Messiah, about the coming of a king. And John the Baptist prepares the way for the coming of Jesus. And right before this passage, we see a lot taking place. We see Jesus baptized by John the Baptist. We see Jesus tested in the wilderness by Satan. And we also see Jesus call his first disciples to drop everything to follow him. And Jesus is preaching good news,  but but not everyone sees it that way. And people are called to not only hear that the kingdom of God is imminent, but they are also called to respond fully. And Jesus is demonstrating his authority. He is demonstrating that he is fully God and fully human. And the desperate are the ones who have the deepest faith in the gospel of Mark. So the stark piece we want to focus on today is that Jesus&apos;s authority is good and trustworthy. So what does it mean for us to sit under Jesus&apos;s good and trustworthy authority? Let&apos;s investigate that together. So if we look at the first section of the text, verses 29 to 31, we see this theme that Jesus has authority over sickness and death. In the beginning of the text, we find ourselves outside of a synagogue in Capernaum,  immediately immediately after Jesus delivers a man from impure spirits on the Sabbath. Of course, we don&apos;t see the full impact, but news about Jesus spreads throughout the whole region of Galilee. And we can conclude there are mixed responses to Jesus performing miracles. After this takes place, Jesus and his disciples travel to the home of Simon and Andrew, who are two of his disciples. In this moment, we see that Simon&apos;s mother-in-law  is is in bed with a fever. The original Greek text implies that she is gravely ill to the point of death. So the disciples, who clearly have a deeper faith after witnessing Jesus perform many signs and wonders, do not hesitate and immediately tell Jesus about her. After the disciples tell Jesus about Simon&apos;s mother-in-law, Jesus goes to her, takes her hand, and helps her up. The fever immediately leaves her,  and and she begins to host them in response. So now we&apos;re going to move on to the second section, which focuses on the theme that Jesus has the authority to cast out demons. We see that the word has spread about Jesus&apos; power and authority. People from all over the Capernaum area are bringing Jesus all the sick and demon-possessed in the town. And this happens right after sunset, which is significant since this is the end of the Sabbath, and Jewish law forbids work on the Sabbath. Of course, in this moment, Jesus is still at the home of Simon and Andrew. So you can only imagine how crowded this house is. Houses in first-century Capernaum were single-story, simple, and small. And they were made out of mud bricks and rough stone. And there clearly wasn&apos;t a lot of room for everyone,  because because we have to remember that Simon is a fisherman. That is his livelihood. Even so, Jesus beckons everyone to come to the house. He heals many who had various diseases, and he drives out many demons. But he does not let the demons speak since they knew who he was. In this context, demons often believed they could claim full spiritual power over a person or group if they merely spoke their names. So this move is Jesus demonstrating his power and authority over demons. So now we&apos;re going to go to the last part of the text, which focuses on Jesus&apos; authority as good and trustworthy. In the last part of the text, Mark zones in on three key events. Jesus spending time with the Father, the crowds looking for Jesus, and Jesus traveling throughout Galilee to preach in synagogues and cast out demons.  Early Early in the dark hours of the morning, Jesus leaves his disciples and goes off to a solitary place to pray to the Father. Any other leader with great influence would choose to stay in the public eye and continue performing signs and wonders, but Jesus is greater than any other authority figure. His authority is rooted in his humility and compassion. So instead of continuing on, he breaks away from the disciples and he allows the crowds to receive from God the Father. Simon and his companions are confused. Why would Jesus choose to be by himself when his name is becoming known all throughout the region? Isn&apos;t becoming well known his purpose for coming? Then Jesus invites his disciples to go with him to a nearby village so he can preach there also. So Jesus and his disciples travel throughout Galilee to see Jesus preach in synagogues and drives out demons. So in this moment, Jesus confirms that his true purpose of coming is to reveal himself as the Savior, Messiah of the world. His authority includes signs and wonders, but his authority above all arrows his identity as the true Savior who delivers all of humanity from death, sin, and destruction.  So So now that we&apos;ve taken space to dive into the text together, we may be asking the question, why Jesus? And how does this text apply to me? In this passage, we see that Jesus has the authority over sickness and death, and his authority is good and trustworthy. Sitting under Jesus&apos; authority brings surprising and unexpected transformation to the disciples and crowds. In all, as we look back at the passage, we see so many pieces at play. We see the following examples of Jesus showcasing his authority. Jesus healing Simon&apos;s mother-in-law. Jesus casting out demons. Jesus healing the sick. Jesus spending time with God the Father. Jesus preaching the good news of the kingdom of God. Jesus proves time and time again that his authority is good, perfect, and trustworthy. When the disciples and crowd members sit under Jesus&apos; good authority, transformation happens. So we see, number one, that Jesus has the power and authority over sickness, death, and demonic forces. He is not afraid to disrupt cultural barriers, and he even heals on the Sabbath. He willingly seeks out the sick and brings healing. And the more people experience the power of Jesus&apos; healing and authority, the more their faith and trust deepens. We see this in the first section of the passage, when the disciples come to Jesus in desperation, eager for him to heal Simon&apos;s mother-in-law. And Jesus fully heals her. Of course, the disciples have already experienced signs and wonders, but they are leveling up in their understanding of who Jesus is. And now it&apos;s personal for them, specifically for Simon.  And And in this time in society, people often felt powerless against the forces of sickness, death, and demonic forces. In this text, Jesus proves time and time again that he has full authority over sickness, death, and evil spirits. He doesn&apos;t even allow the evil spirits to speak since they know who he is. And every person in this text who sits under Jesus&apos; good and trustworthy authority experiences new life in some way.  The The disciples, the crowds, and Simon&apos;s mother-in-law. And we also can see that Jesus&apos; authority is good and trustworthy. In this time, there were many people who exercised bad authority. The Jewish people had distrust with the Roman Empire since the Romans taxed them and oppressed them. And the Jews and Gentiles alike had some distrust with the religious leaders because of the way they lived out God&apos;s law  were were far from humility, grace, and love. So Jesus enters into a context that longs for good and trustworthy authority. Jesus, fully God and fully human, enters into the context of a scraggly and broken humanity and surrounds the crowds in compassion and care. All authority on heaven and on earth has been given to Jesus by God the Father as we see in Matthew 28.  So So finally, we see in the text that sitting under Jesus&apos; authority brings surprising and unexpected transformation to the disciples and the crowds. The longer the disciples walk with Jesus, the more they reach an understanding of who he is, which leads them to a deeper threshold of faith, a threshold that gives them assurance that Jesus has the power to heal. And the disciples&apos; journey of sitting under Jesus&apos; good authority  informs informs and transforms the ways they trust and view him. Not only do the disciples adopt a new understanding of who Jesus is, but the crowds also adopt a new understanding. Word has spread throughout the region about Jesus&apos; power over death and impure spirits. The people in the crowds are desperate to experience Jesus&apos; healing and authority. But it&apos;s clear that faith is involved in this process. In order to fully receive from Jesus&apos; power, the crowds and the disciples have to willingly come to Jesus. They have to identify their need for a Savior. And we see a pattern of people coming to Jesus in desperation as we look at the text. Every person in this passage is asking for Jesus to satisfy their needs. And Jesus refuses to be seen only as a miracle worker.  He He wants people to see them as Savior. So now we may be asking the question, how does this apply to us? Friends, when we sit under Jesus&apos; authority, Jesus brings healing and breakthrough. Like the crowds and the disciples in the passage, Jesus invites to come to him in honesty. He invites us to sit under his authority and honestly bring our struggles, our fears, our hurts. He invites us to sit at his feet and learn from him. He invites us to ask him for help. And when we ask for his help, he heals and restores our areas of hurt, pain, and brokenness. We are deeply treasured by Christ. He calls us by name. We are created in God&apos;s image. Because Jesus deeply loves us, he wants to cast out the chains that keep us from freedom, hope, and new life. And friends, we all have chains in our lives, chains that keep us from fully seeing who God is, who others are, and who we are. Chains that keep us from loving and walking forth in the freedom that Christ offers us. Jesus wants to bring breakthrough into our areas of affliction, and he wants to breathe hope into those places. And friends, when we sit under Jesus&apos; authority, we get to see that Jesus&apos; story for our lives is greater than any story we could ever write on our own. The more the disciples spend time with Jesus, the more they grow in understanding who Jesus is, and the more they grow in understanding who Jesus is, the more they grow in faithfulness and faith. Like the disciples, the more we spend time with Jesus, the more we see him as trustworthy, the more we see his story as the greatest story. The more we see that his guidance in our lives is for our good. Jesus&apos; authority leads us to full and abundant life. And the more we sit under Jesus&apos; good authority, the more we see how our plans apart from Jesus bear no fruits. The more we see the ways our decisions and brokenness leave us in bondage. The crowds and the disciples in the passage would have remained in bondage had they not gone to Jesus, honest about their need for his healing and deliverance. They would have missed out on the beauty on the other side of Jesus&apos; redemption. And because Jesus has full power and authority, we can trust he takes care of us and knows what is best for us. We can trust that Jesus&apos; knows have greater yeses on the other side.  And And friends, when we sit under Jesus&apos; authority, Jesus prepares us to bring others into his light. Along with the disciples, we see the power of Jesus&apos; authority transforming the community as a whole. As soon as the Sabbath ends, people are bringing all of the sick and demon possessed to Jesus. Similarly, as we grow and trusting in Jesus&apos; good authority, we are invited to bring others into his good authority. As we are consumed by Jesus, we want all to experience his hope and his new life. Our ever-growing faith equips us to lead others into Jesus&apos; good authority. And God uses our stories. He uses our stories of healing to plant seeds of the gospel.  We We cannot bear the hope of Jesus if we aren&apos;t being transformed ourselves. The Holy Spirit motivates us to go forth with boldness and faithfulness. So as we are talking about sitting under Jesus&apos; good authority, I want to share a story from my own life. And this story is especially fitting since it&apos;s Father&apos;s Day. One of my earliest memories of childhood is when I was about three years old. And I&apos;m probably about three years old in this picture behind me.  We We have been living in Rock Falls for years since I spent the first two years of my life in North Aurora. As a child, I was curious about everything. Granted, I am the oldest, so I am definitely a rule follower. But even so, as a child, you tend to explore your surroundings in ways that are not always good for you. I remember wandering into the kitchen and noticing the stove for the first time. I remember seeing one of my favorite foods, spaghetti, cooking, and I wanted to try some. &quot;Morgan, don&apos;t touch the stove. You will hurt yourself if you do.&quot; I remember my dad telling me. And this was the pattern of my childhood, me curiously wanting to try new things and my dad guiding me towards what was good for me and what was not good for me. In childhood and even in adulthood, I am reminded that my earthly dad&apos;s authority is rooted in his love and care for me. He sets up rules and expectations for my benefit and flourishing because he wants to keep me safe from harm. Of course, little Morgan did not see the big picture. Little three-year-old Morgan did not understand why stoves inflict wounds or why see belts protect. But what I did understand and continue to understand is that my dad deeply loves me. Every time I spend time with him, he reminds me of this. And every time I spend time with my dad, he shows his love through his words.  He He is a safe haven for me. And I think one of the earliest reminders of this truth was the theme of my favorite childhood book that my dad read to me almost every night. I&apos;ll love you forever. I&apos;ll like you for always. As long as I&apos;m living, my baby, you&apos;ll be. As a child, I could not receive from my dad&apos;s protection if I strayed away from spending time with him.  My My dad&apos;s guidance and care were and continue to be pictures of Jesus&apos; love and care for me. My dad&apos;s guidance and care continue to be an image of the ways my Savior protects me from harm. So I can continue to be confident that my dad&apos;s guidance is rooted in a deep care for my well-being and flourishing. And friends, the same is true of our relationship with Jesus. We cannot trust in Jesus&apos; good authority if we don&apos;t spend time in his good authority. The more I sit in Jesus&apos; good authority, the more I see and receive that the story he is writing with my life is greater than any story I could ever write on my own. The more I sit under the good authority of Jesus, the more I see Jesus as trustworthy with my future, with my ministry work, with my relationships. I trust that even as Jesus tells me no, his plan is best, because Jesus offers me true and full security. The more I spend time in God&apos;s Word and in prayer, the more I adopt the truths of who Jesus is and who I am to him, the more my heart, mind, and life are clothed in the armor of God.  Friends, Friends, some of you might be like people in the crowds. You might find yourself weighed down by your sin, your circumstances, or your chains. You may feel like there is no way out of your bondage. And bondage looks different for all of us. For some of us, bondage is in the area of relationships. For some of us, bondage is in success. For some of us, bondage is in seeking satisfaction in areas of our lives that bear no fruit.  Or Or maybe you identify with Simon. Maybe you have dropped everything to follow Jesus, and you are realizing that Jesus has so much more to show you. So you need to be willing to drop your nets, the idols in your life, so you can rest in Jesus&apos;s good and trustworthy authority. Or maybe you are in a place of doubting the authority of Jesus.  Maybe Maybe your faith isn&apos;t deep enough right now. Maybe it&apos;s hard for you to believe that the Lord can bring breakthrough into your life. Friends, no one is beyond hope. Friends, Jesus ushers in freedom, and when you sit under Jesus&apos;s good authority, Jesus clothes you in a deeper faith. When you sit under Jesus&apos;s good authority, you are saying yes to the best plan for your life.  You You are saying yes to the Savior who redeems your past, present, and future. You are saying yes to the Savior who knows that touching the stove will harm you. You are saying yes to the Savior who wants you to experience freedom in letting go. You are saying yes to the Savior who knows which decisions, which relationships, and which doors are best to walk through. Jesus is the only way to full an abundant life.  Jesus Jesus willingly died on the cross to reconcile us fully to God the Father. Jesus humbly came to earth to perfectly embody his sacrificial and unrivaled love for us. All authority on heaven and on earth has been given to him. And Jesus brings us true hope and true life. He calls us by name. He loves us. He brings healing into a broken, fallen, and damaged world.  He He enters into our stories, our suffering, our joy, every piece of who we are and what we do. He doesn&apos;t band-aid our circumstances but meets us in the darkest pits and the deepest valleys. And as Jesus is healing us, we get to step into the communal reality of God&apos;s kingdom. We get to invite every person we encounter into healing, into new life, into new freedom.  Friends Friends of new life, we cannot receive from Jesus&apos; good and trustworthy authority if we don&apos;t spend time with him. He is more than just a good teacher. He is so much more than a miracle worker. He is our Savior. He is everything. He is our lifeline. He is the only one who can give us full satisfaction. We have to grow in the ways we live out our faith in body, mind, and spirit.  We We have to spend time in the Word of God in order for the truths of who Jesus is to see from our heads into our hearts. Because once we receive the truth of who Jesus is, we will fall in love with the good and beautiful Savior who gives us everything we need. We will receive from the well that never runs dry. So friends, as we move into application, I want you to consider who Jesus is to you.  Is Is he merely a good teacher? Is he merely a miracle worker? Or is he Lord of all? And friends, how are you going to sit under Jesus&apos; good authority? How are you going to prioritize studying God&apos;s Word daily? How are you going to prioritize spending time with Jesus through prayer? And how are you going to invite others to experience Jesus&apos; good authority?  So, So, new life, will you go to Jesus? Will you say yes to him? Will you say yes to sitting under his good authority? Because I promise you that yes changes everything. That yes changes our hearts, our lives, our communities, and our world. That yes leads to abundant life. That yes takes away the sin that suffocates us. And that yes brings wholeness. That yes is everything. That yes has changed my life. And I long to see our whole community say yes to Jesus. Will you say yes today? So friends, as I close our time together, I want to leave you with these two questions. What is God saying to you and showing you? And what are you going to do about it? Let&apos;s pray.  Dear Dear Lord, we just thank you for this time. We thank you, Lord, for reminding us of Jesus&apos; good and trustworthy authority. Lord, even though it&apos;s uncomfortable, even though it can be scary, I pray that we will take that next step to go into Jesus&apos; presence. I pray that we will bring our full selves, our full hearts, our full lives to Jesus. That we may see his abundant life. That we may see that he is our good shepherd. So Lord, we love you and we thank you for the truth of who you are and who you say we are. We pray all of this in the name of the Father and the Son and the Holy Spirit. Amen.&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[What is the Gospel | 06.11.23 | Just The Beginning pt.1]]></title>
            <description><![CDATA[<div data-html="true">Mark 1:14-28
Pastor Drew Williams
<br /><br />
&amp;nbsp;
<br /><br />
What comes to mind when I say “good news!”???
<br /><br />
For my daughter, Emmy, she thinks there is candy somewhere in the house, or it means that one of her friends is coming over to play.
<br /><br />
&amp;nbsp;
<br /><br />
For someone awaiting a call from the doctor, it means that the test came back clear, and they can release the burden of stress and anxiety.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 2] <em>(lower third blank)</em>
<br /><br />
For someone who is more cynical, they might think that bad news is right around the corner, since they are always waiting for the other shoe to drop.
<br /><br />
&amp;nbsp;
<br /><br />
But when the first followers of Jesus said the phrase, “good news,” it carried a specific weight. It actually was a bit more like the emergency broadcast announcement that takes over televisions when something super important is needed to be communicated to everyone in an area.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 3]
<br /><br />
The phrase “good news”, which has been translated “gospel” in most English translations of the Bible was a political term used by Rome to give updates from the capital. If someone came to share some news with you, it might be about something that happened in a different town. It might be something that happened in their family.
<br /><br />
&amp;nbsp;
<br /><br />
But if someone came and said they needed to declare the “gospel,” the “good news”, it was news about Caesar. It was news about the law of the land. It was news that would affect every part of your life, because of the regime that was in power.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 4] blank
<br /><br />
Today, we are starting a summer series journeying through the Gospel according to Mark, but this isn’t a declaration about some new battle that Caesar had won, or some new building project in Rome that would require everyone’s taxes.
<br /><br />
&amp;nbsp;
<br /><br />
Mark, along with the other early followers of Jesus actually coopted the word “gospel” and turned it around to talk about the true king, Jesus. And the good news they had about this new king and his new kingdom was one that would affect every part of life for everyone.
<br /><br />
&amp;nbsp;
<br /><br />
Mark was an educated young man who was a protege of Simon Peter, one of the closest followers of Jesus. And since Mark could read and write, he was able to write down stories about Jesus and lessons about how life would be different now whenever Peter got up to speak.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 5]
<br /><br />
So let’s open our Bibles to Mark, chapter 1. Just a reminder that we’re starting to practice bringing our own Bibles to church with us so that we can grow in the habit of Scripture reading throughout all of our lives. But if you’re using the black, seat-back Bibles, you’ll find Mark chapter 1 on p27 of the NT.
<br /><br />
&amp;nbsp;
<br /><br />
As we spend the next weeks following Jesus through this book, pay special attention to all the ways that this news, this “good news”, is making changes to every aspect of our lives, because the one in charge is different from before, and all of us get to live according to new rules under the reign of this new king.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDES] Mark 1:14-28
<br /><br />
[SLIDE 8] title slide again (lower third blank)
The beginning of Jesus’ ministry comes in a time in history that seemed anything but good. God’s chosen people, who had been under foregin rule and oppression for hundreds of years, felt desparate for God to rescue them.
<br /><br />
&amp;nbsp;
<br /><br />
For now, the government over them continued to let them worship God in their preferred way in their religious gatherings, but once they entered the public sphere, there were all kinds of restrictions designed to keep faith private and not let it influence the rest of their life and the people around them.
<br /><br />
&amp;nbsp;
<br /><br />
They worked hard in their jobs and tried their best to build community, but it was hard to get ahead because of the oppressive weight of the taxes they had to pay.
<br /><br />
&amp;nbsp;
<br /><br />
Rome was the opposite of everything the people of God hoped for. Their rules and laws were heavy. Their culture enticed people away from God and worked to advance a different agenda that pulled families apart and weakened communities.
<br /><br />
&amp;nbsp;
<br /><br />
And anytime a Roman official would enter a town and gather a group of people and say the words, “Come hear the GOOD NEWS, come hear the GOSPEL of how Rome is prospering…” it was always in reference to something Caesar was doing to build his own wealth and legacy and power at the expense of everyone else beneath him.
<br /><br />
&amp;nbsp;
<br /><br />
So you can imagine the interest and shock of people when this rabbi from the northern province of Galilee started gathering groups of people and saying, “Come hear the GOSPEL, come hear the GOOD NEWS of the kingdom of God.”
<br /><br />
&amp;nbsp;
<br /><br />
This was news. NEW news. And this guy was saying it was GOOD news. About God as king?! Was it true? Were their hopes being fulfilled?
<br /><br />
&amp;nbsp;
<br /><br />
So we can see that everyone was coming to this premise with different assumptions. And we do the same thing, too. We come to the stories of Jesus with assumptions based on what we’ve heard, how we were raised, what we’ve seen in movies or heard at church before.
<br /><br />
&amp;nbsp;
<br /><br />
So we’re going to spend the next few weeks following Jesus through the book of Mark, trying to answer two questions: 1) What is the good news of the gospel? and 2) What are we invited to do in response?
<br /><br />
&amp;nbsp;
<br /><br />
So let’s go back to our passage to see how Jesus begins his ministry:
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE] Mk 1:14
<br /><br />
Jesus came proclaiming, and the word used implies an official announcement just like the heralds of Caesar would make. And Jesus comes proclaiming the Gospel, the good news, but it’s not the good news of Caesar. It’s the good news of God!
<br /><br />
&amp;nbsp;
<br /><br />
But what is the proclamation of the good news of God? Verse 15 tells us:
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE] Mk 1:15
<br /><br />
Jesus says “the TIME is fulfilled, it’s completed, the waiting is over…the kingdom of God has come near, some translations say the kingdom of God is AT HAND, it’s approaching, it’s pressing in, it’s so close you can touch it.”
<br /><br />
&amp;nbsp;
<br /><br />
Jesus is saying that the TIME is now, and he uses a specific word for time in Greek, kairos. In Greek, there are two words for time: chronos and kairos. Chronos time is where we get the idea chronological from, with past, present, future. I t’s the time that moves in a sequence and progresses along.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 9] blank
<br /><br />
Kairos time, on the other hand, carries with it the idea of significance. It’s a special time, a weighty time, a memorable time, a time of event.
<br /><br />
&amp;nbsp;
<br /><br />
Chronos time describes the hour and minute on the clock, or the day of the week. Kairos time is like overtime in a championship game: it doesn’t matter what the clock says because the whole event is amped and electric and fraught with importance.
<br /><br />
&amp;nbsp;
<br /><br />
So Jesus says the KAIROS is now, something important is here, and I’ll tell you what it is: it’s the kingship of God. God’s reign. You thought Rome was in charge? You thought the government made the rules and influenced your life? I’ve got news for you, God is actually in charge. His influence affects every part of creation. Everyone’s status has now changed, because there is a new king, new rules, new expectations, new promises.
<br /><br />
&amp;nbsp;
<br /><br />
But as we’re going to see with every part of Jesus’ ministry and teaching, the announcement is only part of it. Jesus didn’t come to simply tell us something and let it sit in an intellectual zone.
<br /><br />
&amp;nbsp;
<br /><br />
The kingdom of God isn’t just an idea that we are aware of but doesn’t affect our lives. The fact that God is king, and that he came as Jesus to show us life and defeat death and bring about transformation for the sake of the renewal of all things…that’s not just a slogan we put on our bumper and continue to live the same way we did before.
<br /><br />
&amp;nbsp;
<br /><br />
No, the good news of the kingdom of God is supposed to transform the entire way we live. It’s supposed to transform the entire way we see ourselves. It’s supposed to transform the entire way we relate to others.
<br /><br />
&amp;nbsp;
<br /><br />
And any time there is a Kairos moment, when God is pressing near, we have an invitation to respond. Jesus tells us how:
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE] Mk 1:15b
<br /><br />
It’s here, it’s now, God is actually pressing near, and whenever that happens, REPENT, and BELIEVE the good news.
<br /><br />
&amp;nbsp;
<br /><br />
Remember, I told you we were going to be asking two questions today: 1) What is the good news of the gospel? and 2) What are we invited to do in response?
<br /><br />
&amp;nbsp;
<br /><br />
We already talked about the first one, that God is king and that has implications for everything changing about how we relate to God, ourselves, and others. But this section is where Jesus is answering our second question: what are we invited to do when God is pressing near and showing us something?
<br /><br />
&amp;nbsp;
<br /><br />
Repent and believe. So let’s break that down.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 10] blank
<br /><br />
The word for repent can also be translated as “change your mind” or “turning around” or “convert”. So Jesus is saying that when God is pressing near, when we are experiencing a kairos moment, when something is pressing on our hearts from reading the Bible, or when we’re in the middle of a big moment as a family and we can FEEL that this is an important moment, we are called to REPENT. We are called to TURN. Turn to what? Turn to God!
<br /><br />
&amp;nbsp;
<br /><br />
It’s like when you’re out walking and out of the corner of your eye, you notice something shiny. If you want to find out what it actually is, you’ve got to TURN to see it.
<br /><br />
&amp;nbsp;
<br /><br />
God works in the same way. He gets our attention through his Word, or through a song, or through something someone says, and we can either keep going along with our life in a straight line and pay no attention to it, or we can turn towards what God is making shiny to see what it is he’s saying to us in that moment.
<br /><br />
&amp;nbsp;
<br /><br />
So that’s the first thing we’re invited to do in response to God when the good news of his presence is drawing close to us: repent. Stop, turn, ask him what he’s saying to us.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE] Mk 1:15c
<br /><br />
The second step is believe. Jesus actually says, “believe IN the good news.” The word for believe means to trust, to have confidence in, to rely on, to act as if it’s true and trustworthy.
<br /><br />
&amp;nbsp;
<br /><br />
So now we’ve got to notice that “believe” means more than “thinking” something. The Greek word that we translate as believe can also mean to “entrust oneself to an entity in complete confidence.”
<br /><br />
&amp;nbsp;
<br /><br />
I can’t just THINK it. It means that I believe in the integrity of something so much that I’m able to ENTRUST myself to it. There is a vulnerability with true belief.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 11] blank
<br /><br />
For instance, if I say that I BELIEVE that this aluminum can that is ONE MM thick can hold my weight when I stand on it…then I’d better back it up! If I SAY it, but then don’t DO anything, don’t ACT on my belief, what would you all say?
<br /><br />
&amp;nbsp;
<br /><br />
“Oh, he doesn’t really believe that.”
<br /><br />
&amp;nbsp;
<br /><br />
Or, a different example: If I’m looking for something in my house, like, say, my shoes have gone missing. And I look in all the usual spots, but I can’t find them. I’m going to ask my wife, “Megan, do you know where my shoes are?”
<br /><br />
&amp;nbsp;
<br /><br />
And she’s going to ask me, “Have you looked in the closet where all the shoes are kept? Really REALLY looked?”
<br /><br />
&amp;nbsp;
<br /><br />
I looked there, but I didn’t see them. But am I going to say, “they aren’t there” ? Is that something I BELIEVE? Do I believe it enough to ENTRUST myself completely to my wife? Because, if she looks in that closet and finds my shoes in 0.3 seconds, she’s going to throw those shoes at my head!
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 12]
<br /><br />
Belief REQUIRES action, otherwise it’s not belief. It’s just thoughts. It’s just opinions.
<br /><br />
&amp;nbsp;
<br /><br />
If I say I believe that the good news of Jesus can change lives, but then I don’t share that news with anyone because I’m too afraid of what they’ll think of me, it means I actually believe that other people’s opinions of me are the most important thing in life.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 13] blank
<br /><br />
If I say that I believe God invites everyone into his family, that all are welcome, but I personally complain when things change at church because they aren’t the way I like them…my ACTIONS are showing my true belief that MY PREFERENCES are the most important thing.
<br /><br />
&amp;nbsp;
<br /><br />
If I say that I believe that Jesus is the king of all creation, and that the Bible is God’s word, but I don’t try to grow in my habit of Scripture reading, or spending time in prayer…if I don’t even try to grow in those things, so that I can get better at them…my actions are showing that I actually believe those aren’t things worth working on.
<br /><br />
&amp;nbsp;
<br /><br />
If I say I believe that the good news of Jesus is a strong enough foundation for my life, but then I don’t actually step with the full weight of my life on it…do I truly believe it?
<br /><br />
&amp;nbsp;
<br /><br />
Belief requires action. So when God is pressing near to us, when he is showing us something, or putting something on our heart, or making something stand out from Scripture or from a sermon…He’s also INVITING us to DO something about it.
<br /><br />
&amp;nbsp;
<br /><br />
Because the kingdom of God is here! The kingship of God is now. We actually GET to live as if God is king, as if his rule and reign has an affect on our lives and the lives of those around us.
<br /><br />
&amp;nbsp;
<br /><br />
We don’t have to live according to the kingdom of the world anymore, where people can only look out for themselves and have to push others down in order to get ahead. We don’t have to live according to the kingdom of the world that says people are valued differently based on where they came from, or how much money they have, or whether or not they can fit in.
<br /><br />
&amp;nbsp;
<br /><br />
We get to live according to the kingdom of God, where everyone has value as an image-bearer of God.
<br /><br />
&amp;nbsp;
<br /><br />
We get to live according to the kingdom of God, where serving others is the way of love, and power is shown in weakness and humility.
<br /><br />
&amp;nbsp;
<br /><br />
And we can see exactly how that worked with JESUS in the rest of our passage from today. He starts talking about the kingdom of God pressing near, he invites people to repent and believe, to hear and do.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE] Mk 1:17
<br /><br />
When encounters some of his first disciples, he says that he has an opportunity for them that is different than their chosen profession. So, as the kairos occurs for them, as they feel something important pressing in, they can either ignore it and keep going, or they can ask what God is trying to say to them.
<br /><br />
&amp;nbsp;
<br /><br />
So what did God say to them? “Follow me.”
<br /><br />
&amp;nbsp;
<br /><br />
And what did they do about it? “IMMEDIATELY, they left their nets and followed him.”
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 14] blank
<br /><br />
Then Jesus goes into town and encounters a man oppressed by a dark force. And under the influence of that dark force, the man actually declares that Jesus is from God. He actually speaks truth!
<br /><br />
&amp;nbsp;
<br /><br />
But remember, belief is more than just KNOWING the truth. It’s more than knowing things ABOUT God. Belief requires action. And this possessed guy wasn’t exactly signing up to follow Jesus as his apprentice.
<br /><br />
&amp;nbsp;
<br /><br />
But when the kingdom of God presses near, it shows up with all the benefits of God’s kingship and authority. Relationships are mended. Love is shared. Sickness is healed. Empathy is extended.
<br /><br />
&amp;nbsp;
<br /><br />
Jesus is the king, and has authority over everything, and when he sets you free, you are free indeed!
<br /><br />
&amp;nbsp;
<br /><br />
The kingdom of God is here, it’s now. It’s pressing in. And when we take notice of what God is doing, we can either ignore it and keep going with our lives, or we can repent and believe. We can ask, “what is God saying to me or showing to me?” and then we can ask, “What is God inviting me to do? How is God inviting me to take a next step in trusting him?”
<br /><br />
&amp;nbsp;
<br /><br />
The people in Capernaum saw God at work, and what they DID was start to spread the news, causing Jesus’ fame to spread throughout the surrounding region.
<br /><br />
&amp;nbsp;
<br /><br />
Because when Jesus is at work in someone’s life, sharing that news isn’t about making THEM famous, and it’s not about bringing attention to ME. It’s about pointing to Jesus! I actually don’t have to worry what other people will think of me if I’m just pointing to what Jesus has done in my life or in someone else’s life. Because if they don’t respond to it, they aren’t rejecting me!
<br /><br />
&amp;nbsp;
<br /><br />
My identity is secure as a beloved child of God, made as an image-bearer of God, invited to join Jesus in his work of redemption and reconciliation. That will always be true of me.
<br /><br />
&amp;nbsp;
<br /><br />
So I turn those two questions to all of you now, in response to this morning: what is God saying to you? What is he inviting you to do about it?
<br /><br />
&amp;nbsp;
<br /><br />
We’re going to focus on those two questions a lot, because the life of an apprentice of Jesus is always asking those two questions.
<br /><br />
&amp;nbsp;
<br /><br />
That’s also why we are focusing on the spiritual habit of Scripture reading this summer. Because God’s word is one of the primary ways we hear from God.
<br /><br />
&amp;nbsp;
<br /><br />
The good news is that Jesus is king, and we can either live as if he’s not, and keep trying to play by the rules of the world, or we can turn to God, see how he works around us. We can live out our faith by putting our trust in him, we can live differently from those around us because WE know that God’s ways are actually the way we were all created to live.
<br /><br />
&amp;nbsp;
<br /><br />
We get to spend time hearing from God to reinforce his message of love for us, instead of listening to the message of the world that says we aren’t enough until we get ahead of others, even if we have to beat them.
<br /><br />
&amp;nbsp;
<br /><br />
No, the good news is that our worth and value is secure because God made us, God chose us, and God will keep showing us his purposes for us.
<br /><br />
&amp;nbsp;
<br /><br />
We get to realize that God’s love for us is best experienced in community with others, so we can invest in the relationships of our life group, or we can join a life group if we haven’t already, instead of believing the lies of the world that say others will just hurt you so you’re better off alone.
<br /><br />
&amp;nbsp;
<br /><br />
No, the good news is that we never have to be alone again because we’ve been adopted into the family of God, and we’re all able to help each other learn how to grow and follow Jesus in every area of our lives.
<br /><br />
&amp;nbsp;
<br /><br />
And the good news is that God’s love is so vast and abundant, that when we fully believe it, when we fully rely on it, when we fully receive it, it’s too much for us and we can’t help but overflow. And God is able to use that, God actually WANTS to use us, to share his love and healing with others.
<br /><br />
&amp;nbsp;
<br /><br />
God is pressing near. God is trying to get your attention. What is he saying to you right now? What is he highlighting for you right now?
<br /><br />
&amp;nbsp;
<br /><br />
And how can you respond? What is he inviting you to do?</div>]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/what-is-the-gospel-06-11-23-just-the-beginning-pt-1</link>
            <guid isPermaLink="false">2fa8f54e-dbe6-4c2a-b4e8-d2d35c8c7427</guid>
            <pubDate>Sun, 11 Jun 2023 14:11:22 GMT</pubDate>
            <enclosure url="https://newlifesaukvalley.thechurchco.site/tcctrack/audio/93225/listens.mp3" length="62788800" type="audio/mpeg"/>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Mark 1:14-28
Pastor Drew Williams
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
What comes to mind when I say “good news!”???
&lt;br /&gt;&lt;br /&gt;
For my daughter, Emmy, she thinks there is candy somewhere in the house, or it means that one of her friends is coming over to play.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
For someone awaiting a call from the doctor, it means that the test came back clear, and they can release the burden of stress and anxiety.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 2] &lt;em&gt;(lower third blank)&lt;/em&gt;
&lt;br /&gt;&lt;br /&gt;
For someone who is more cynical, they might think that bad news is right around the corner, since they are always waiting for the other shoe to drop.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
But when the first followers of Jesus said the phrase, “good news,” it carried a specific weight. It actually was a bit more like the emergency broadcast announcement that takes over televisions when something super important is needed to be communicated to everyone in an area.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 3]
&lt;br /&gt;&lt;br /&gt;
The phrase “good news”, which has been translated “gospel” in most English translations of the Bible was a political term used by Rome to give updates from the capital. If someone came to share some news with you, it might be about something that happened in a different town. It might be something that happened in their family.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
But if someone came and said they needed to declare the “gospel,” the “good news”, it was news about Caesar. It was news about the law of the land. It was news that would affect every part of your life, because of the regime that was in power.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 4] blank
&lt;br /&gt;&lt;br /&gt;
Today, we are starting a summer series journeying through the Gospel according to Mark, but this isn’t a declaration about some new battle that Caesar had won, or some new building project in Rome that would require everyone’s taxes.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Mark, along with the other early followers of Jesus actually coopted the word “gospel” and turned it around to talk about the true king, Jesus. And the good news they had about this new king and his new kingdom was one that would affect every part of life for everyone.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Mark was an educated young man who was a protege of Simon Peter, one of the closest followers of Jesus. And since Mark could read and write, he was able to write down stories about Jesus and lessons about how life would be different now whenever Peter got up to speak.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 5]
&lt;br /&gt;&lt;br /&gt;
So let’s open our Bibles to Mark, chapter 1. Just a reminder that we’re starting to practice bringing our own Bibles to church with us so that we can grow in the habit of Scripture reading throughout all of our lives. But if you’re using the black, seat-back Bibles, you’ll find Mark chapter 1 on p27 of the NT.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
As we spend the next weeks following Jesus through this book, pay special attention to all the ways that this news, this “good news”, is making changes to every aspect of our lives, because the one in charge is different from before, and all of us get to live according to new rules under the reign of this new king.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDES] Mark 1:14-28
&lt;br /&gt;&lt;br /&gt;
[SLIDE 8] title slide again (lower third blank)
The beginning of Jesus’ ministry comes in a time in history that seemed anything but good. God’s chosen people, who had been under foregin rule and oppression for hundreds of years, felt desparate for God to rescue them.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
For now, the government over them continued to let them worship God in their preferred way in their religious gatherings, but once they entered the public sphere, there were all kinds of restrictions designed to keep faith private and not let it influence the rest of their life and the people around them.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
They worked hard in their jobs and tried their best to build community, but it was hard to get ahead because of the oppressive weight of the taxes they had to pay.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Rome was the opposite of everything the people of God hoped for. Their rules and laws were heavy. Their culture enticed people away from God and worked to advance a different agenda that pulled families apart and weakened communities.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And anytime a Roman official would enter a town and gather a group of people and say the words, “Come hear the GOOD NEWS, come hear the GOSPEL of how Rome is prospering…” it was always in reference to something Caesar was doing to build his own wealth and legacy and power at the expense of everyone else beneath him.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
So you can imagine the interest and shock of people when this rabbi from the northern province of Galilee started gathering groups of people and saying, “Come hear the GOSPEL, come hear the GOOD NEWS of the kingdom of God.”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
This was news. NEW news. And this guy was saying it was GOOD news. About God as king?! Was it true? Were their hopes being fulfilled?
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
So we can see that everyone was coming to this premise with different assumptions. And we do the same thing, too. We come to the stories of Jesus with assumptions based on what we’ve heard, how we were raised, what we’ve seen in movies or heard at church before.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
So we’re going to spend the next few weeks following Jesus through the book of Mark, trying to answer two questions: 1) What is the good news of the gospel? and 2) What are we invited to do in response?
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
So let’s go back to our passage to see how Jesus begins his ministry:
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE] Mk 1:14
&lt;br /&gt;&lt;br /&gt;
Jesus came proclaiming, and the word used implies an official announcement just like the heralds of Caesar would make. And Jesus comes proclaiming the Gospel, the good news, but it’s not the good news of Caesar. It’s the good news of God!
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
But what is the proclamation of the good news of God? Verse 15 tells us:
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE] Mk 1:15
&lt;br /&gt;&lt;br /&gt;
Jesus says “the TIME is fulfilled, it’s completed, the waiting is over…the kingdom of God has come near, some translations say the kingdom of God is AT HAND, it’s approaching, it’s pressing in, it’s so close you can touch it.”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Jesus is saying that the TIME is now, and he uses a specific word for time in Greek, kairos. In Greek, there are two words for time: chronos and kairos. Chronos time is where we get the idea chronological from, with past, present, future. I t’s the time that moves in a sequence and progresses along.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 9] blank
&lt;br /&gt;&lt;br /&gt;
Kairos time, on the other hand, carries with it the idea of significance. It’s a special time, a weighty time, a memorable time, a time of event.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Chronos time describes the hour and minute on the clock, or the day of the week. Kairos time is like overtime in a championship game: it doesn’t matter what the clock says because the whole event is amped and electric and fraught with importance.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
So Jesus says the KAIROS is now, something important is here, and I’ll tell you what it is: it’s the kingship of God. God’s reign. You thought Rome was in charge? You thought the government made the rules and influenced your life? I’ve got news for you, God is actually in charge. His influence affects every part of creation. Everyone’s status has now changed, because there is a new king, new rules, new expectations, new promises.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
But as we’re going to see with every part of Jesus’ ministry and teaching, the announcement is only part of it. Jesus didn’t come to simply tell us something and let it sit in an intellectual zone.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
The kingdom of God isn’t just an idea that we are aware of but doesn’t affect our lives. The fact that God is king, and that he came as Jesus to show us life and defeat death and bring about transformation for the sake of the renewal of all things…that’s not just a slogan we put on our bumper and continue to live the same way we did before.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
No, the good news of the kingdom of God is supposed to transform the entire way we live. It’s supposed to transform the entire way we see ourselves. It’s supposed to transform the entire way we relate to others.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And any time there is a Kairos moment, when God is pressing near, we have an invitation to respond. Jesus tells us how:
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE] Mk 1:15b
&lt;br /&gt;&lt;br /&gt;
It’s here, it’s now, God is actually pressing near, and whenever that happens, REPENT, and BELIEVE the good news.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Remember, I told you we were going to be asking two questions today: 1) What is the good news of the gospel? and 2) What are we invited to do in response?
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
We already talked about the first one, that God is king and that has implications for everything changing about how we relate to God, ourselves, and others. But this section is where Jesus is answering our second question: what are we invited to do when God is pressing near and showing us something?
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Repent and believe. So let’s break that down.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 10] blank
&lt;br /&gt;&lt;br /&gt;
The word for repent can also be translated as “change your mind” or “turning around” or “convert”. So Jesus is saying that when God is pressing near, when we are experiencing a kairos moment, when something is pressing on our hearts from reading the Bible, or when we’re in the middle of a big moment as a family and we can FEEL that this is an important moment, we are called to REPENT. We are called to TURN. Turn to what? Turn to God!
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
It’s like when you’re out walking and out of the corner of your eye, you notice something shiny. If you want to find out what it actually is, you’ve got to TURN to see it.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
God works in the same way. He gets our attention through his Word, or through a song, or through something someone says, and we can either keep going along with our life in a straight line and pay no attention to it, or we can turn towards what God is making shiny to see what it is he’s saying to us in that moment.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
So that’s the first thing we’re invited to do in response to God when the good news of his presence is drawing close to us: repent. Stop, turn, ask him what he’s saying to us.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE] Mk 1:15c
&lt;br /&gt;&lt;br /&gt;
The second step is believe. Jesus actually says, “believe IN the good news.” The word for believe means to trust, to have confidence in, to rely on, to act as if it’s true and trustworthy.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
So now we’ve got to notice that “believe” means more than “thinking” something. The Greek word that we translate as believe can also mean to “entrust oneself to an entity in complete confidence.”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
I can’t just THINK it. It means that I believe in the integrity of something so much that I’m able to ENTRUST myself to it. There is a vulnerability with true belief.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 11] blank
&lt;br /&gt;&lt;br /&gt;
For instance, if I say that I BELIEVE that this aluminum can that is ONE MM thick can hold my weight when I stand on it…then I’d better back it up! If I SAY it, but then don’t DO anything, don’t ACT on my belief, what would you all say?
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
“Oh, he doesn’t really believe that.”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Or, a different example: If I’m looking for something in my house, like, say, my shoes have gone missing. And I look in all the usual spots, but I can’t find them. I’m going to ask my wife, “Megan, do you know where my shoes are?”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And she’s going to ask me, “Have you looked in the closet where all the shoes are kept? Really REALLY looked?”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
I looked there, but I didn’t see them. But am I going to say, “they aren’t there” ? Is that something I BELIEVE? Do I believe it enough to ENTRUST myself completely to my wife? Because, if she looks in that closet and finds my shoes in 0.3 seconds, she’s going to throw those shoes at my head!
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 12]
&lt;br /&gt;&lt;br /&gt;
Belief REQUIRES action, otherwise it’s not belief. It’s just thoughts. It’s just opinions.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
If I say I believe that the good news of Jesus can change lives, but then I don’t share that news with anyone because I’m too afraid of what they’ll think of me, it means I actually believe that other people’s opinions of me are the most important thing in life.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 13] blank
&lt;br /&gt;&lt;br /&gt;
If I say that I believe God invites everyone into his family, that all are welcome, but I personally complain when things change at church because they aren’t the way I like them…my ACTIONS are showing my true belief that MY PREFERENCES are the most important thing.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
If I say that I believe that Jesus is the king of all creation, and that the Bible is God’s word, but I don’t try to grow in my habit of Scripture reading, or spending time in prayer…if I don’t even try to grow in those things, so that I can get better at them…my actions are showing that I actually believe those aren’t things worth working on.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
If I say I believe that the good news of Jesus is a strong enough foundation for my life, but then I don’t actually step with the full weight of my life on it…do I truly believe it?
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Belief requires action. So when God is pressing near to us, when he is showing us something, or putting something on our heart, or making something stand out from Scripture or from a sermon…He’s also INVITING us to DO something about it.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Because the kingdom of God is here! The kingship of God is now. We actually GET to live as if God is king, as if his rule and reign has an affect on our lives and the lives of those around us.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
We don’t have to live according to the kingdom of the world anymore, where people can only look out for themselves and have to push others down in order to get ahead. We don’t have to live according to the kingdom of the world that says people are valued differently based on where they came from, or how much money they have, or whether or not they can fit in.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
We get to live according to the kingdom of God, where everyone has value as an image-bearer of God.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
We get to live according to the kingdom of God, where serving others is the way of love, and power is shown in weakness and humility.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And we can see exactly how that worked with JESUS in the rest of our passage from today. He starts talking about the kingdom of God pressing near, he invites people to repent and believe, to hear and do.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE] Mk 1:17
&lt;br /&gt;&lt;br /&gt;
When encounters some of his first disciples, he says that he has an opportunity for them that is different than their chosen profession. So, as the kairos occurs for them, as they feel something important pressing in, they can either ignore it and keep going, or they can ask what God is trying to say to them.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
So what did God say to them? “Follow me.”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And what did they do about it? “IMMEDIATELY, they left their nets and followed him.”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 14] blank
&lt;br /&gt;&lt;br /&gt;
Then Jesus goes into town and encounters a man oppressed by a dark force. And under the influence of that dark force, the man actually declares that Jesus is from God. He actually speaks truth!
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
But remember, belief is more than just KNOWING the truth. It’s more than knowing things ABOUT God. Belief requires action. And this possessed guy wasn’t exactly signing up to follow Jesus as his apprentice.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
But when the kingdom of God presses near, it shows up with all the benefits of God’s kingship and authority. Relationships are mended. Love is shared. Sickness is healed. Empathy is extended.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Jesus is the king, and has authority over everything, and when he sets you free, you are free indeed!
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
The kingdom of God is here, it’s now. It’s pressing in. And when we take notice of what God is doing, we can either ignore it and keep going with our lives, or we can repent and believe. We can ask, “what is God saying to me or showing to me?” and then we can ask, “What is God inviting me to do? How is God inviting me to take a next step in trusting him?”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
The people in Capernaum saw God at work, and what they DID was start to spread the news, causing Jesus’ fame to spread throughout the surrounding region.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Because when Jesus is at work in someone’s life, sharing that news isn’t about making THEM famous, and it’s not about bringing attention to ME. It’s about pointing to Jesus! I actually don’t have to worry what other people will think of me if I’m just pointing to what Jesus has done in my life or in someone else’s life. Because if they don’t respond to it, they aren’t rejecting me!
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
My identity is secure as a beloved child of God, made as an image-bearer of God, invited to join Jesus in his work of redemption and reconciliation. That will always be true of me.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
So I turn those two questions to all of you now, in response to this morning: what is God saying to you? What is he inviting you to do about it?
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
We’re going to focus on those two questions a lot, because the life of an apprentice of Jesus is always asking those two questions.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
That’s also why we are focusing on the spiritual habit of Scripture reading this summer. Because God’s word is one of the primary ways we hear from God.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
The good news is that Jesus is king, and we can either live as if he’s not, and keep trying to play by the rules of the world, or we can turn to God, see how he works around us. We can live out our faith by putting our trust in him, we can live differently from those around us because WE know that God’s ways are actually the way we were all created to live.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
We get to spend time hearing from God to reinforce his message of love for us, instead of listening to the message of the world that says we aren’t enough until we get ahead of others, even if we have to beat them.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
No, the good news is that our worth and value is secure because God made us, God chose us, and God will keep showing us his purposes for us.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
We get to realize that God’s love for us is best experienced in community with others, so we can invest in the relationships of our life group, or we can join a life group if we haven’t already, instead of believing the lies of the world that say others will just hurt you so you’re better off alone.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
No, the good news is that we never have to be alone again because we’ve been adopted into the family of God, and we’re all able to help each other learn how to grow and follow Jesus in every area of our lives.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And the good news is that God’s love is so vast and abundant, that when we fully believe it, when we fully rely on it, when we fully receive it, it’s too much for us and we can’t help but overflow. And God is able to use that, God actually WANTS to use us, to share his love and healing with others.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
God is pressing near. God is trying to get your attention. What is he saying to you right now? What is he highlighting for you right now?
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And how can you respond? What is he inviting you to do?&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[How To Invest for Your Future | 06.04.23 | Master Your Money Pt.4]]></title>
            <description><![CDATA[<div data-html="true">Matthew 6:19-21, 24
Pastor Drew Williams
<br /><br />
Have you ever felt like you didn’t have enough money to take care of all the things you’re responsible for?
<br /><br />
Earlier this week, I was speaking with a friend from CA, and the topic turned to some financial stress they were having. Both he and his wife had gotten new jobs recently, but they were no longer able to afford the private school their kids had been going to.
<br /><br />
He had run the numbers, and even if both he and his wife worked their full hours, and even if there were no sick days for sick kids (ha), after taking care of all their bills, they would have $200 left at the end of the month. So that meant they only have a $50 margin each week. Definitely not enough room to come up with a tuition payment for a private school!
<br /><br />
And even though we had been talking about life and faith and family, I could tell that this money stress was the biggest weight on his heart at that moment.
<br /><br />
He wanted to plan for the future, he wanted to make sure his kids were in the right environment for their growth and development, he wanted to dream together with his wife about how their family could be a force for good by helping others and serving together…but right now, it all seemed too far away under the huge burden of worrying whether or not they would have enough money month to month.
<br /><br />
And even though he trusted God, it was hard to think about things like getting back into a Bible reading habit when this worry was always on his mind. It was hard to think about making sure to go to church together as a family when he was thinking about whether or not he could pick up an extra shift on Sunday.
<br /><br />
It was hard to think about joining a life group when he and his wife already felt like they were juggling back and forth all the time between working and taking care of their kids and just trying to keep up with life.
<br /><br />
The “God stuff” seemed to be disconnected from that. Talking about spiritual things, and heaven, and doing good for others, it all seemed disconnected from his normal everyday life. Almost as if he needed to get his act together before he could start to focus on the God stuff. Almost as if God was separate from the things that were stressing him out.
<br /><br />
And there are many people who share those feelings. Maybe you’re one of them.
<br /><br />
We come to church, we open our Bible, and the stuff we talk about, the things we learn, we know they are good. But maybe they don’t seem to connect with our everyday lives. We know we should talk about our faith with others, but we don’t know what to talk about that connects with where people are, so we mutter something about sin and heaven, or we stay silent.
<br /><br />
Does “God stuff” affect our lives here? Now? Jesus thought so.
<br /><br />
When Jesus came with an eternal message, it wasn’t just for eternity AFTER our life, it was an eternal message for ALL of life so that we could experience New Life, a transformed life full of the all-encompassing hope that comes from trusting Jesus as our savior and following him every day as our king.
<br /><br />
That’s why we talk about real-life topics here, because Jesus wants you to experience his abundant, full, eternal life in every area of your life…now AND forever.
<br /><br />
So, for the last few weeks, we’ve been looking at money and finances, something Jesus taught about more than any other single topic, because we KNOW that the way we view and use money reveals whether we are MASTERED by money, or whether we are able to master our money and steward our resources according to Biblical principles.
<br /><br />
We want to learn how to be apprentices of Jesus in all areas of our life, including in our finances. So, let’s recap the 5 Biblical principles that have been introduced to us over the last few weeks:
<br /><br />
[SLIDE ]
Spend less than you earn. Avoid the use of debt. Build margin (save). Set long-term goals. Give generously.
<br /><br />
We’ve been following the guiding of Ron blue, a financial counselor and author, to help answer the question: “How do I get ahead in my finances?”
<br /><br />
And if you’ve ever asked that question, these 5 Biblical principles is the answer! No matter where you find yourselves in your financial journey, we know that applying these 5 principles will help us move forward.
<br /><br />
[SLIDE ]
Whether you’re Struggling and trying to move to Stable, etc, etc.
<br /><br />
And if you’ve missed any of the last few weeks, go online and catch up so you can begin to take ACTION in applying these principles.
<br /><br />
Today, we’ll be talking about Setting Long-Term Goals and Giving Generously, because it’s hard to talk about one without talking about the other. Last week, Pastor Erik helped us see that God is such a good Provider that he is able to help us steward our resources to take care of us and our families AND he still provides for us enough to bless others with, whether through giving generously to church and other causes, or even through the sharing of hospitality and blessing others that way.
<br /><br />
We GET to be a part of God’s transformative work when we follow these Biblical principles to have a better handle on our finances.
<br /><br />
But this is hard to do if we’re only living moment to moment, which is why we need to set long-term goals. And today, we’re going to learn 2 truths to help us set long-term goals.
<br /><br />
The first truth we’ll learn is an answer to the question: “What do I LOSE if I skip the ‘giving’ part?” Because pretty much everyone, whether you’re a follower of Jesus or not, can see the wisdom of these Biblical principles around money.
<br /><br />
But some people might say, “I like all those principles you mentioned. I can see how all of those becoming a regular habit in my life will help build my financial strength. But I don’t really want to make it a HABIT to give generously. That’s one I’ll probably skip. I’ve got too many other things I’m working towards.”
<br /><br />
So let’s see how Ron answers the question, “What do you LOSE when you skip the ‘giving’ part?”
<br /><br />
&gt;&gt; PLAY VIDEO 16 &lt;&lt;
<br /><br />
[SLIDE ] quote
Did you hear that? That’s the first of the two truths we’re looking at today, write it down: You can’t take it with you…but you can send it on ahead. (repeat after me)
<br /><br />
[SLIDE ]
Now, this idea comes straight from Jesus’ teaching, so open your black, seat-back Bibles to Matthew chapter 6, which can be found on p??? Of the NT.
<br /><br />
In this passage, Jesus is about to unlock something about our relationship with money, something that WE might have heard before, but something that those first listeners would have never considered before, and it’s still shocking to many today…
<br /><br />
[SLIDES] Matthew 6:19-21, 24
<br /><br />
So, I don’t know how that was hitting you, but this would have been blowing people’s minds because Jesus is saying that the way we handle our relationship with money is intimately connected with our existence in eternity with God. The way you handle money will impact eternity.
<br /><br />
And this would’ve shocked the first people hearing this back then because they were more familiar with the teaching of the Sadducees, who made a clear separation between the things of God and the things of the world. They didn’t believe in an afterlife, so the way you lived here and now really only affected your life HERE, and NOW.
<br /><br />
The way you handled your money and resources was really just about your own experience, your own family, your own ability to plan and use what you have for your immediate surroundings.
<br /><br />
But here’s Jesus saying that the way you handle money and resources here and now will actually affect eternity. Jesus is correcting their understanding of how their actions and their faith don’t only impact the circle around them, but have a much bigger impact, a much longer impact, and it impacts eternity.
<br /><br />
Whoah.
<br /><br />
Jesus is saying, there IS actually a heaven. There IS actually an existence we have after this life, either in the presence of God or separated from the presence of God, and the way we relate to our finances somehow has an impact on that experience.
<br /><br />
We can’t expect our money and resources and the things we treasure to keep forever in this material world, and we can’t take them with us when we die, but we can invest in eternity when we send it on ahead.
<br /><br />
Now, let me pause for a second to make sure there is no confusion here. This is NOT saying that there is a heavenly 401k that we can contribute to and then we’ll have money to live off in heaven. This is NOT saying that the more we give to the things of God in our life now, then we’ll have a bigger nicer mansion in heaven and we can spend eternity judging the people with smaller mansions since we know it’s because they didn’t tithe as much as we did or they didn’t participate in supporting causes as much as we did.
<br /><br />
That is NOT what this is saying at all.
<br /><br />
And this is ALSO not saying that the more we give to the things of God, we can buy our way into heaven. Salvation is a gift of Grace through faith in Jesus Christ, and there is nothing we can do now to try and earn that, because it is already offered freely through Jesus. We can’t buy it, we can’t earn it. We can only accept or reject it.
<br /><br />
And once you DO accept that gift, once you DO put your faith in Jesus, its changes your whole perspective on life. It transforms how you see the world and how you understand that everything belongs to God, and we all have a part to play in the work of redemption and reconciliation and renewal that he is bringing about around us.
<br /><br />
It completely changes how you live. And you start to live differently than other people.
<br /><br />
What this passage is saying is that the way you manage your money gives EVIDENCE about whether you truly believe the things you SAY you believe.
<br /><br />
If I say that everything I have is a gift from God, but then I get really frustrated and angry when my church talks about money because “how dare you tell ME what to do with MY money…” that is revealing something.
<br /><br />
If I say I know God is a good father and a good provider, but then I spend every waking moment stressing and worrying about whether or not I can work harder to pick up extra shifts in order to keep up with my lifestyle… that is revealing something.
<br /><br />
If I talk about how blessed I’ve been by God over my life, but then I focus on using my money and resources only on me, only on my family, because OTHER people should work hard if they want to get ahead…that is revealing something about our relationship with money.
<br /><br />
And Jesus is saying that this material world isn’t eternal, this material world has decay, and thieves, and economic downturn. It’s not secure. It can’t guarantee your future. But investing our resources into the things that God calls us to somehow has a connection with eternity.
<br /><br />
When we join Jesus on mission with our finances, learning how to steward well our own situation, making sure to spend within our means, avoid debt, build margin…when we get a longer view, when we follow the invitation of God to give to the work that he’s doing…it’s like making a deposit in eternity.
<br /><br />
It’s entrusting material things into the hands of the eternal creator, who can multiply the impact to transform the hearts and lives of waaaay more people in our community than we could on our own. It’s seeing how we can actually be a part of a bigger mission, a God mission, that can transform us and those around us. It’s recognizing that we have an opportunity to learn how to trust God NOW, and that will affect our experience with him in eternity.
<br /><br />
And we have to ask if we’re willing to follow Jesus’ teaching on this, are we motivated to invest in the eternal aspects of our hearts, or would we rather invest in a better life here on earth? Would we prefer to have a little more comfort, a little nicer vacation, a little more cushion in our bank account?
<br /><br />
This passage today is pretty clear, and we can even see and understand it from our own experience, that the things of the world aren’t secure. They aren’t guaranteed. We can’t fully protect against moth and rust and thieves.
<br /><br />
We can’t take it with us when we die…but we can send it on ahead to eternity through how we manage our money by setting long-term goals and giving generously to the things God invites us to.
<br /><br />
That’s the first thing you need to know for long-term planning. The second thing you can take away from today is this: If you aim at nothing, you’ll hit it every time.
<br /><br />
Let’s hear how Ron talks about this:
<br /><br />
&gt;&gt; PLAY VIDEO 18 &lt;&lt;
<br /><br />
I think the most helpful part of that is when Ron gave us some very helpful questions to process our task of goal planning:
<br /><br />
[SLIDE ]
1.) What are you aiming at in your finances? 2.) Have you involved God in the process?
<br /><br />
Asking God, “What would you have me do?” or “Where are you inviting me to join something you’re already working on?” is what goal setting is all about!
<br /><br />
Because we’re not just trying to use Biblical principles to get ahead for our OWN sake and to become financial gurus. We’re trying to learn how to apprentice ourselves to Jesus and have every area of our lives be transformed to look more and more like his life.
<br /><br />
And that’s why setting long-term goals for our finances isn’t just about how much we earn and how much we save or how much we spend. When we take a long-term view of our life of following Jesus, we can also invite God into the process of helping us make long-term GIVING goals.
<br /><br />
[SLIDE ] categories
Because maybe you’re up towards the right end of the scale of Surplus, and you wondering, like that guy on the video, how to have your life and your resources make an impact in the kingdom of God. Asking God to help you process long-term giving goals can give you clarity and direction for the things he’s inviting you to join him in.
<br /><br />
Or maybe you’re more in the middle of the scale, Stable, so you’re not worrying about the month to month fluctuations anymore, you’re not worrying about making ends meet, but you haven’t yet asked God to give you a bigger vision for how he’s inviting you to join his mission through giving. Maybe what Pastor Erik mentioned last week has stuck in your mind, and you’re considering making it a goal to give 10% of your income every month, splitting it 5% to the church and giving another 5% to a different cause that God puts on your heart.
<br /><br />
Perhaps you’re in the left end of the scale, Struggling or Surviving, and trust me, I know what life in this end looks like, because I spent quite a while there in my life. And you might be listening to all this and thinking to yourself, “Pastor Drew, even if I DID give, it wouldn’t be very much at all, so it wouldn’t be worth it.”
<br /><br />
Besides the fact that we have stories ALL OVER the Bible of God being able to take the little we have and multiply it to become a much bigger impact, let me just use some math on this one.
<br /><br />
Did you know that the average household in this area is actually able to give hundreds of thousands of dollars to the mission of God AND still live their own life?
<br /><br />
The median household income in this area is right around $50-$55k. So if they trusted God with 10% of that and invested it in the things God is invited them to join in, that’s $5000 a year. Even if that number never changed, but it was invested into God things, invested into your local church, invested into Jesus opportunities over the course of a 40 year working career…that would add up to $200k!
<br /><br />
Even if your income is HALF of that, it still means that you’re able to invest $100k into the mission of God and see how HE is able to multiply the impact of that to transform the hearts and lives of the people who are served by the family of God.
<br /><br />
I don’t know about you, but that sounds like an incredible impact from one person when they commit to trusting God with their finances and learning how to join him in setting giving goals.
<br /><br />
But even more than one person, what about our whole church? Because this life of following Jesus is NOT one that we do alone. We are in it TOGETHER, called together to learn how to become apprentices of Jesus together, and God works through our whole church working together and serving together and giving together to accomplish so much!
<br /><br />
And on the average Sunday, between in-person attendance and our online church family, whether you come to 8:30 or 10:30 or flip back and forth between the two, we have about 300 people here every week. That’s probably close to 120 households.
<br /><br />
What if we just took that average income number and applied it across those households? We’d get $600k a year of money invested into the kingdom. Over the course of the next 10 years, that’s $6m used for God’s mission of transforming the hearts and lives of every man, woman, and child in the Sauk Valley through Jesus Christ!
<br /><br />
Talk about a big impact!
<br /><br />
And I don’t know about you, but I want to be a part of THAT! Not because I’m in love with money but because I love JESUS and I get excited about how our church gets to invest in the work Jesus is doing in our area!
<br /><br />
And if you want to catch a vision like that, Jesus actually gave us a process for that in our passage today, let’s look at it again.
<br /><br />
[SLIDES] Matt 6:21
<br /><br />
Notice how Jesus doesn’t say where your HEART is, there your treasure follows. Jesus knew how powerful money can be over our hearts, so he lays it out plainly that when we put our treasure somewhere, when we direct our spending somewhere, when we intentionally set long-term goals that aim at something…our hearts follow that.
<br /><br />
Start spending more on clothes, you’ll probably start noticing the clothes other people have. Once you’re in the market for a new car, don’t you realize how you start seeing that car everywhere and it makes your heart pull?
<br /><br />
If you’re still not sure about this principle, take your family, who you love dearly, out for a really nice meal at an expensive restaurant. And when your kids don’t eat the food or they complain, you tell me whether you get mad because “don’t they KNOW how expensive this is?!”
<br /><br />
You tell me where your heart focuses in that moment.
<br /><br />
So if you want to catch a vision for the work that God is doing here in our church, or if you want to get passionate about the local partners that we get to work with to bless the Sauk Valley, or if you want to get excited for how God is at work around the world through the ministry of our global missions partners…then start to invest here.
<br /><br />
If you want to get excited for what God is doing in the Sauk Valley, ask him where he’s inviting you to give generously. Maybe it’s here in the church or maybe it’s not! Maybe he’s inviting you to support a different cause!
<br /><br />
Remember, giving generously is one of the spiritual habits that we practice as a follower of Jesus so that we can let him transform our HEARTS, to actually move our heart to care about the things that Jesus cares about.
<br /><br />
And it’s not so much about the percentage or the amount, it’s about the process of inviting God into the conversation about what we’re aiming our finances at. Each person can give whatever God prompts them to give, and it’s a joyful thing that we GET to do because we know that everything we have is a gift from God.
<br /><br />
He’s the excellent provider who has blessed us abundantly, and who holds us safely in stressful seasons, and who invites us into the body of Christ, into his family, so that we are not alone.
<br /><br />
He’s the one who has given us what we need to provide for our needs and to be able to join him in the work of blessing others. We GET to be a part of what Jesus is doing in our community through the time we commit as well as through the resources he’s inviting us to invest.
<br /><br />
And this is all possible because of the love and grace that is offered to us in Jesus Christ, who humbly gave everything for us so that we could have life…life to the full. So praise be to our God and father, maker of all things, giver of all gifts, and praise be to the Son and the Holy Spirit, now and forevermore. Amen!</div>]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/how-to-invest-for-your-future-06-04-23-master-your-money-pt-4</link>
            <guid isPermaLink="false">9531c78a-011e-48be-97fa-75afe7d5a295</guid>
            <pubDate>Sun, 04 Jun 2023 12:18:25 GMT</pubDate>
            <enclosure url="https://newlifesaukvalley.thechurchco.site/tcctrack/audio/93228/listens.mp3" length="77123520" type="audio/mpeg"/>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Matthew 6:19-21, 24
Pastor Drew Williams
&lt;br /&gt;&lt;br /&gt;
Have you ever felt like you didn’t have enough money to take care of all the things you’re responsible for?
&lt;br /&gt;&lt;br /&gt;
Earlier this week, I was speaking with a friend from CA, and the topic turned to some financial stress they were having. Both he and his wife had gotten new jobs recently, but they were no longer able to afford the private school their kids had been going to.
&lt;br /&gt;&lt;br /&gt;
He had run the numbers, and even if both he and his wife worked their full hours, and even if there were no sick days for sick kids (ha), after taking care of all their bills, they would have $200 left at the end of the month. So that meant they only have a $50 margin each week. Definitely not enough room to come up with a tuition payment for a private school!
&lt;br /&gt;&lt;br /&gt;
And even though we had been talking about life and faith and family, I could tell that this money stress was the biggest weight on his heart at that moment.
&lt;br /&gt;&lt;br /&gt;
He wanted to plan for the future, he wanted to make sure his kids were in the right environment for their growth and development, he wanted to dream together with his wife about how their family could be a force for good by helping others and serving together…but right now, it all seemed too far away under the huge burden of worrying whether or not they would have enough money month to month.
&lt;br /&gt;&lt;br /&gt;
And even though he trusted God, it was hard to think about things like getting back into a Bible reading habit when this worry was always on his mind. It was hard to think about making sure to go to church together as a family when he was thinking about whether or not he could pick up an extra shift on Sunday.
&lt;br /&gt;&lt;br /&gt;
It was hard to think about joining a life group when he and his wife already felt like they were juggling back and forth all the time between working and taking care of their kids and just trying to keep up with life.
&lt;br /&gt;&lt;br /&gt;
The “God stuff” seemed to be disconnected from that. Talking about spiritual things, and heaven, and doing good for others, it all seemed disconnected from his normal everyday life. Almost as if he needed to get his act together before he could start to focus on the God stuff. Almost as if God was separate from the things that were stressing him out.
&lt;br /&gt;&lt;br /&gt;
And there are many people who share those feelings. Maybe you’re one of them.
&lt;br /&gt;&lt;br /&gt;
We come to church, we open our Bible, and the stuff we talk about, the things we learn, we know they are good. But maybe they don’t seem to connect with our everyday lives. We know we should talk about our faith with others, but we don’t know what to talk about that connects with where people are, so we mutter something about sin and heaven, or we stay silent.
&lt;br /&gt;&lt;br /&gt;
Does “God stuff” affect our lives here? Now? Jesus thought so.
&lt;br /&gt;&lt;br /&gt;
When Jesus came with an eternal message, it wasn’t just for eternity AFTER our life, it was an eternal message for ALL of life so that we could experience New Life, a transformed life full of the all-encompassing hope that comes from trusting Jesus as our savior and following him every day as our king.
&lt;br /&gt;&lt;br /&gt;
That’s why we talk about real-life topics here, because Jesus wants you to experience his abundant, full, eternal life in every area of your life…now AND forever.
&lt;br /&gt;&lt;br /&gt;
So, for the last few weeks, we’ve been looking at money and finances, something Jesus taught about more than any other single topic, because we KNOW that the way we view and use money reveals whether we are MASTERED by money, or whether we are able to master our money and steward our resources according to Biblical principles.
&lt;br /&gt;&lt;br /&gt;
We want to learn how to be apprentices of Jesus in all areas of our life, including in our finances. So, let’s recap the 5 Biblical principles that have been introduced to us over the last few weeks:
&lt;br /&gt;&lt;br /&gt;
[SLIDE ]
Spend less than you earn. Avoid the use of debt. Build margin (save). Set long-term goals. Give generously.
&lt;br /&gt;&lt;br /&gt;
We’ve been following the guiding of Ron blue, a financial counselor and author, to help answer the question: “How do I get ahead in my finances?”
&lt;br /&gt;&lt;br /&gt;
And if you’ve ever asked that question, these 5 Biblical principles is the answer! No matter where you find yourselves in your financial journey, we know that applying these 5 principles will help us move forward.
&lt;br /&gt;&lt;br /&gt;
[SLIDE ]
Whether you’re Struggling and trying to move to Stable, etc, etc.
&lt;br /&gt;&lt;br /&gt;
And if you’ve missed any of the last few weeks, go online and catch up so you can begin to take ACTION in applying these principles.
&lt;br /&gt;&lt;br /&gt;
Today, we’ll be talking about Setting Long-Term Goals and Giving Generously, because it’s hard to talk about one without talking about the other. Last week, Pastor Erik helped us see that God is such a good Provider that he is able to help us steward our resources to take care of us and our families AND he still provides for us enough to bless others with, whether through giving generously to church and other causes, or even through the sharing of hospitality and blessing others that way.
&lt;br /&gt;&lt;br /&gt;
We GET to be a part of God’s transformative work when we follow these Biblical principles to have a better handle on our finances.
&lt;br /&gt;&lt;br /&gt;
But this is hard to do if we’re only living moment to moment, which is why we need to set long-term goals. And today, we’re going to learn 2 truths to help us set long-term goals.
&lt;br /&gt;&lt;br /&gt;
The first truth we’ll learn is an answer to the question: “What do I LOSE if I skip the ‘giving’ part?” Because pretty much everyone, whether you’re a follower of Jesus or not, can see the wisdom of these Biblical principles around money.
&lt;br /&gt;&lt;br /&gt;
But some people might say, “I like all those principles you mentioned. I can see how all of those becoming a regular habit in my life will help build my financial strength. But I don’t really want to make it a HABIT to give generously. That’s one I’ll probably skip. I’ve got too many other things I’m working towards.”
&lt;br /&gt;&lt;br /&gt;
So let’s see how Ron answers the question, “What do you LOSE when you skip the ‘giving’ part?”
&lt;br /&gt;&lt;br /&gt;
&amp;gt;&amp;gt; PLAY VIDEO 16 &amp;lt;&amp;lt;
&lt;br /&gt;&lt;br /&gt;
[SLIDE ] quote
Did you hear that? That’s the first of the two truths we’re looking at today, write it down: You can’t take it with you…but you can send it on ahead. (repeat after me)
&lt;br /&gt;&lt;br /&gt;
[SLIDE ]
Now, this idea comes straight from Jesus’ teaching, so open your black, seat-back Bibles to Matthew chapter 6, which can be found on p??? Of the NT.
&lt;br /&gt;&lt;br /&gt;
In this passage, Jesus is about to unlock something about our relationship with money, something that WE might have heard before, but something that those first listeners would have never considered before, and it’s still shocking to many today…
&lt;br /&gt;&lt;br /&gt;
[SLIDES] Matthew 6:19-21, 24
&lt;br /&gt;&lt;br /&gt;
So, I don’t know how that was hitting you, but this would have been blowing people’s minds because Jesus is saying that the way we handle our relationship with money is intimately connected with our existence in eternity with God. The way you handle money will impact eternity.
&lt;br /&gt;&lt;br /&gt;
And this would’ve shocked the first people hearing this back then because they were more familiar with the teaching of the Sadducees, who made a clear separation between the things of God and the things of the world. They didn’t believe in an afterlife, so the way you lived here and now really only affected your life HERE, and NOW.
&lt;br /&gt;&lt;br /&gt;
The way you handled your money and resources was really just about your own experience, your own family, your own ability to plan and use what you have for your immediate surroundings.
&lt;br /&gt;&lt;br /&gt;
But here’s Jesus saying that the way you handle money and resources here and now will actually affect eternity. Jesus is correcting their understanding of how their actions and their faith don’t only impact the circle around them, but have a much bigger impact, a much longer impact, and it impacts eternity.
&lt;br /&gt;&lt;br /&gt;
Whoah.
&lt;br /&gt;&lt;br /&gt;
Jesus is saying, there IS actually a heaven. There IS actually an existence we have after this life, either in the presence of God or separated from the presence of God, and the way we relate to our finances somehow has an impact on that experience.
&lt;br /&gt;&lt;br /&gt;
We can’t expect our money and resources and the things we treasure to keep forever in this material world, and we can’t take them with us when we die, but we can invest in eternity when we send it on ahead.
&lt;br /&gt;&lt;br /&gt;
Now, let me pause for a second to make sure there is no confusion here. This is NOT saying that there is a heavenly 401k that we can contribute to and then we’ll have money to live off in heaven. This is NOT saying that the more we give to the things of God in our life now, then we’ll have a bigger nicer mansion in heaven and we can spend eternity judging the people with smaller mansions since we know it’s because they didn’t tithe as much as we did or they didn’t participate in supporting causes as much as we did.
&lt;br /&gt;&lt;br /&gt;
That is NOT what this is saying at all.
&lt;br /&gt;&lt;br /&gt;
And this is ALSO not saying that the more we give to the things of God, we can buy our way into heaven. Salvation is a gift of Grace through faith in Jesus Christ, and there is nothing we can do now to try and earn that, because it is already offered freely through Jesus. We can’t buy it, we can’t earn it. We can only accept or reject it.
&lt;br /&gt;&lt;br /&gt;
And once you DO accept that gift, once you DO put your faith in Jesus, its changes your whole perspective on life. It transforms how you see the world and how you understand that everything belongs to God, and we all have a part to play in the work of redemption and reconciliation and renewal that he is bringing about around us.
&lt;br /&gt;&lt;br /&gt;
It completely changes how you live. And you start to live differently than other people.
&lt;br /&gt;&lt;br /&gt;
What this passage is saying is that the way you manage your money gives EVIDENCE about whether you truly believe the things you SAY you believe.
&lt;br /&gt;&lt;br /&gt;
If I say that everything I have is a gift from God, but then I get really frustrated and angry when my church talks about money because “how dare you tell ME what to do with MY money…” that is revealing something.
&lt;br /&gt;&lt;br /&gt;
If I say I know God is a good father and a good provider, but then I spend every waking moment stressing and worrying about whether or not I can work harder to pick up extra shifts in order to keep up with my lifestyle… that is revealing something.
&lt;br /&gt;&lt;br /&gt;
If I talk about how blessed I’ve been by God over my life, but then I focus on using my money and resources only on me, only on my family, because OTHER people should work hard if they want to get ahead…that is revealing something about our relationship with money.
&lt;br /&gt;&lt;br /&gt;
And Jesus is saying that this material world isn’t eternal, this material world has decay, and thieves, and economic downturn. It’s not secure. It can’t guarantee your future. But investing our resources into the things that God calls us to somehow has a connection with eternity.
&lt;br /&gt;&lt;br /&gt;
When we join Jesus on mission with our finances, learning how to steward well our own situation, making sure to spend within our means, avoid debt, build margin…when we get a longer view, when we follow the invitation of God to give to the work that he’s doing…it’s like making a deposit in eternity.
&lt;br /&gt;&lt;br /&gt;
It’s entrusting material things into the hands of the eternal creator, who can multiply the impact to transform the hearts and lives of waaaay more people in our community than we could on our own. It’s seeing how we can actually be a part of a bigger mission, a God mission, that can transform us and those around us. It’s recognizing that we have an opportunity to learn how to trust God NOW, and that will affect our experience with him in eternity.
&lt;br /&gt;&lt;br /&gt;
And we have to ask if we’re willing to follow Jesus’ teaching on this, are we motivated to invest in the eternal aspects of our hearts, or would we rather invest in a better life here on earth? Would we prefer to have a little more comfort, a little nicer vacation, a little more cushion in our bank account?
&lt;br /&gt;&lt;br /&gt;
This passage today is pretty clear, and we can even see and understand it from our own experience, that the things of the world aren’t secure. They aren’t guaranteed. We can’t fully protect against moth and rust and thieves.
&lt;br /&gt;&lt;br /&gt;
We can’t take it with us when we die…but we can send it on ahead to eternity through how we manage our money by setting long-term goals and giving generously to the things God invites us to.
&lt;br /&gt;&lt;br /&gt;
That’s the first thing you need to know for long-term planning. The second thing you can take away from today is this: If you aim at nothing, you’ll hit it every time.
&lt;br /&gt;&lt;br /&gt;
Let’s hear how Ron talks about this:
&lt;br /&gt;&lt;br /&gt;
&amp;gt;&amp;gt; PLAY VIDEO 18 &amp;lt;&amp;lt;
&lt;br /&gt;&lt;br /&gt;
I think the most helpful part of that is when Ron gave us some very helpful questions to process our task of goal planning:
&lt;br /&gt;&lt;br /&gt;
[SLIDE ]
1.) What are you aiming at in your finances? 2.) Have you involved God in the process?
&lt;br /&gt;&lt;br /&gt;
Asking God, “What would you have me do?” or “Where are you inviting me to join something you’re already working on?” is what goal setting is all about!
&lt;br /&gt;&lt;br /&gt;
Because we’re not just trying to use Biblical principles to get ahead for our OWN sake and to become financial gurus. We’re trying to learn how to apprentice ourselves to Jesus and have every area of our lives be transformed to look more and more like his life.
&lt;br /&gt;&lt;br /&gt;
And that’s why setting long-term goals for our finances isn’t just about how much we earn and how much we save or how much we spend. When we take a long-term view of our life of following Jesus, we can also invite God into the process of helping us make long-term GIVING goals.
&lt;br /&gt;&lt;br /&gt;
[SLIDE ] categories
Because maybe you’re up towards the right end of the scale of Surplus, and you wondering, like that guy on the video, how to have your life and your resources make an impact in the kingdom of God. Asking God to help you process long-term giving goals can give you clarity and direction for the things he’s inviting you to join him in.
&lt;br /&gt;&lt;br /&gt;
Or maybe you’re more in the middle of the scale, Stable, so you’re not worrying about the month to month fluctuations anymore, you’re not worrying about making ends meet, but you haven’t yet asked God to give you a bigger vision for how he’s inviting you to join his mission through giving. Maybe what Pastor Erik mentioned last week has stuck in your mind, and you’re considering making it a goal to give 10% of your income every month, splitting it 5% to the church and giving another 5% to a different cause that God puts on your heart.
&lt;br /&gt;&lt;br /&gt;
Perhaps you’re in the left end of the scale, Struggling or Surviving, and trust me, I know what life in this end looks like, because I spent quite a while there in my life. And you might be listening to all this and thinking to yourself, “Pastor Drew, even if I DID give, it wouldn’t be very much at all, so it wouldn’t be worth it.”
&lt;br /&gt;&lt;br /&gt;
Besides the fact that we have stories ALL OVER the Bible of God being able to take the little we have and multiply it to become a much bigger impact, let me just use some math on this one.
&lt;br /&gt;&lt;br /&gt;
Did you know that the average household in this area is actually able to give hundreds of thousands of dollars to the mission of God AND still live their own life?
&lt;br /&gt;&lt;br /&gt;
The median household income in this area is right around $50-$55k. So if they trusted God with 10% of that and invested it in the things God is invited them to join in, that’s $5000 a year. Even if that number never changed, but it was invested into God things, invested into your local church, invested into Jesus opportunities over the course of a 40 year working career…that would add up to $200k!
&lt;br /&gt;&lt;br /&gt;
Even if your income is HALF of that, it still means that you’re able to invest $100k into the mission of God and see how HE is able to multiply the impact of that to transform the hearts and lives of the people who are served by the family of God.
&lt;br /&gt;&lt;br /&gt;
I don’t know about you, but that sounds like an incredible impact from one person when they commit to trusting God with their finances and learning how to join him in setting giving goals.
&lt;br /&gt;&lt;br /&gt;
But even more than one person, what about our whole church? Because this life of following Jesus is NOT one that we do alone. We are in it TOGETHER, called together to learn how to become apprentices of Jesus together, and God works through our whole church working together and serving together and giving together to accomplish so much!
&lt;br /&gt;&lt;br /&gt;
And on the average Sunday, between in-person attendance and our online church family, whether you come to 8:30 or 10:30 or flip back and forth between the two, we have about 300 people here every week. That’s probably close to 120 households.
&lt;br /&gt;&lt;br /&gt;
What if we just took that average income number and applied it across those households? We’d get $600k a year of money invested into the kingdom. Over the course of the next 10 years, that’s $6m used for God’s mission of transforming the hearts and lives of every man, woman, and child in the Sauk Valley through Jesus Christ!
&lt;br /&gt;&lt;br /&gt;
Talk about a big impact!
&lt;br /&gt;&lt;br /&gt;
And I don’t know about you, but I want to be a part of THAT! Not because I’m in love with money but because I love JESUS and I get excited about how our church gets to invest in the work Jesus is doing in our area!
&lt;br /&gt;&lt;br /&gt;
And if you want to catch a vision like that, Jesus actually gave us a process for that in our passage today, let’s look at it again.
&lt;br /&gt;&lt;br /&gt;
[SLIDES] Matt 6:21
&lt;br /&gt;&lt;br /&gt;
Notice how Jesus doesn’t say where your HEART is, there your treasure follows. Jesus knew how powerful money can be over our hearts, so he lays it out plainly that when we put our treasure somewhere, when we direct our spending somewhere, when we intentionally set long-term goals that aim at something…our hearts follow that.
&lt;br /&gt;&lt;br /&gt;
Start spending more on clothes, you’ll probably start noticing the clothes other people have. Once you’re in the market for a new car, don’t you realize how you start seeing that car everywhere and it makes your heart pull?
&lt;br /&gt;&lt;br /&gt;
If you’re still not sure about this principle, take your family, who you love dearly, out for a really nice meal at an expensive restaurant. And when your kids don’t eat the food or they complain, you tell me whether you get mad because “don’t they KNOW how expensive this is?!”
&lt;br /&gt;&lt;br /&gt;
You tell me where your heart focuses in that moment.
&lt;br /&gt;&lt;br /&gt;
So if you want to catch a vision for the work that God is doing here in our church, or if you want to get passionate about the local partners that we get to work with to bless the Sauk Valley, or if you want to get excited for how God is at work around the world through the ministry of our global missions partners…then start to invest here.
&lt;br /&gt;&lt;br /&gt;
If you want to get excited for what God is doing in the Sauk Valley, ask him where he’s inviting you to give generously. Maybe it’s here in the church or maybe it’s not! Maybe he’s inviting you to support a different cause!
&lt;br /&gt;&lt;br /&gt;
Remember, giving generously is one of the spiritual habits that we practice as a follower of Jesus so that we can let him transform our HEARTS, to actually move our heart to care about the things that Jesus cares about.
&lt;br /&gt;&lt;br /&gt;
And it’s not so much about the percentage or the amount, it’s about the process of inviting God into the conversation about what we’re aiming our finances at. Each person can give whatever God prompts them to give, and it’s a joyful thing that we GET to do because we know that everything we have is a gift from God.
&lt;br /&gt;&lt;br /&gt;
He’s the excellent provider who has blessed us abundantly, and who holds us safely in stressful seasons, and who invites us into the body of Christ, into his family, so that we are not alone.
&lt;br /&gt;&lt;br /&gt;
He’s the one who has given us what we need to provide for our needs and to be able to join him in the work of blessing others. We GET to be a part of what Jesus is doing in our community through the time we commit as well as through the resources he’s inviting us to invest.
&lt;br /&gt;&lt;br /&gt;
And this is all possible because of the love and grace that is offered to us in Jesus Christ, who humbly gave everything for us so that we could have life…life to the full. So praise be to our God and father, maker of all things, giver of all gifts, and praise be to the Son and the Holy Spirit, now and forevermore. Amen!&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Putting Your Money to Work | 05.28.23 | Master Your Money Pt.3]]></title>
            <description><![CDATA[<div data-html="true">Acts 20:32-36
<br /><br />
Pastor Erik Anderson
<br /><br />
Acts chapter 20. I believe it is page 108, 103. Someone there, someone holler it out when you have it. 108, we're gonna be on page 108, Acts chapter 20, verse 32. And this is what the scripture reads.  And And now I commend you to God and to the message of His grace, a message that is able to build you up and give you the inheritance among all who are sanctified. I coveted no one's silver or gold or clothing. You know for yourselves that I worked with my own hands to support myself and my companions. In all this, I have given you an example that by such work we must support the weak. Remembering the words of our Lord Jesus,  for for He Himself said, "It is more blessed to give than to receive." This is the word of the Lord. Thanks be to God. This morning we are jumping into the middle of a teaching series called Master Your Money. And as Pastor Drew and I, when he came here about eight months ago, we began praying about some of the things we wanted to focus on  in in this first year as this transition and of His leadership and some of the things going on in our church. There were a handful of things that we really wanted to nail down on. And one of them earlier this year was on spiritual habits. I don't know if you guys remember that sermon series if you were here with us at the beginning, but January and February of this year, we focused on these things that we do to shape our hearts and our lives, to be more like Jesus. We've explored different passages of scripture that way.  We've We've explored the work of confessing our sins and hearing of God's forgiveness. We've looked at a lot of things. And a few months ago, Pastor Drew said, "Hey, Eric, what do you think about doing a really practical sermon on money?" And I thought, that's a good idea. And it's a good idea because money is something that every single one of us stresses out about. It's something that every single one of us has a little bit of tension and sensitivity about.  And And even the very fact that there's a pastor right now talking to you about money has made some of you uncomfortable because either in your experience, you've had religious leaders misuse and abuse their position for personal gain, or you just don't want the pastor to get into your wallet and ask for money. And I understand all of that. And that's actually part of the reason why we're teaching on it  is is to open it up, to air out all the tension, to talk through all the awkwardness and discomfort, and look at what Scripture has to say about how we manage our money. Because the reality is that if we are not careful to manage and master our money, it is going to master us. It will consume us. And everything that we do will be thinking about money and worrying about money. And we actually want to be free from that so that we can follow Jesus and be a good use to our neighbor. So that's why we're talking about it. And we're actually looking at five super simple, very basic biblical principles of how to manage and be responsible with our money. And this is what we've seen. We've seen to spend less than you earn, to avoid the use of debt, to build a margin, to set long-term goals, and to give generously. These are five principles that we can see in Scripture that are guaranteed whether you make very little or very much to give you freedom from being mastered by your money. Now certainly this doesn't alleviate all of the problems that money causes and that the cost of living causes, but these are five basic principles that as a general rule, if you do these things, you will be able to manage your money in a responsible way. And today we're talking about this fifth one, give generously. We're talking about the act of giving, what it does to our hearts, and how we can actually see it transform our lives as we focus on giving rather than receiving. And we are looking at this through Acts chapter 20, which we begin this way in verse 32, "And now I commend you to God and to the message of His grace." Acts chapter 20 comes towards the end of the book of Acts. The book of Acts is the book right after the four Gospels. And it's a historical book that outlines the early church and how the Holy Spirit was leading the early church to proclaim the gospel and to spread the gospel all throughout the known world. And Paul is the one who is speaking these words, and he is one of the primary missionaries of the early church. He had a missionary team that he led and kind of went around and he would go from city to city. He would proclaim the gospel. He would start a church. He would go on to the next city. And he just kind of did that for his whole career. And Acts chapter 20 comes toward the end of his career, the end of his life, where he's finished up his journeys. He's heading back to Jerusalem, which is kind of the home base for the church at that time. And he knows that the Lord, the Lord has told him that he, when he gets to Jerusalem, is going to be imprisoned and will die. And in fact, this is what happens. He gets to Jerusalem. He gets in prison. They ship him off to Rome. He sits in prison in Rome for a while, and he dies in prison. And he knows this is the case. And so he's kind of making a last tour. He's hitting up some of these cities that he started the church in and some other cities that they have, sizable churches that other missionaries had started. And he's kind of giving them his last words. And that's what he's doing here. He has the church in Ephesus, the city called Ephesus. He has the leaders. He calls them elders. He has them gathered together. And the elders of Ephesus are kind of like our leadership team. They're charged with the care and responsibility of leading and serving the church. And so in Scripture, that's just called being an elder. And so he has all these leaders together, and he's telling them, giving him his last words. And this is the very last section of his kind of speech, of his sermon to the elders. And here in a moment, we're going to see, he actually gets to talking about work and money.  But But this is how he introduces this closing thought, this closing thought about money and about work. He begins this way. I commend you to God and to the message of his grace, a message that is able to build you up and give you the inheritance among all who are sanctified. For Paul, before even talking about money, before even talking about work,  he he first talks about this message of grace. We would also call this the gospel, which means good news. He tells the elders, he commends them to the message, to stay true to that message. And later he'll actually tell them to follow his example in this, that they need to focus first on this gospel, this message of grace. And that word grace simply means gift. It's a gift, this message of the gift that God has given you. So for Paul, before we can talk about money, we need to talk about the gift that God has given us. And you see the gospel, many of us think, is a deal or a bargain that's to be made. God says, okay, if you give me your life and you pay your tithe and you be part of the church and you go to church, you know, three times a month and you do this and do that, then you get to heaven. We think it's a bargain. If you do this, then I'll give you this. We kind of treat God like he's a used car salesman. See this baby, heaven, pretty good. What do you give me for it? But the gospel proclamation, the pronouncement of the gospel is actually this. There is nothing you have that God needs. There is nothing you can do that God needs.  The The gospel is not a bargain. It's not a deal. The gospel is a pronouncement of something that has happened to you, whether you know it or not, whether you want it or not, whether you like it or not. The gospel is the pronouncement that Jesus Christ was born. He became flesh, became human. He died on the cross and was resurrected and has paved the way for you despite the things you do wrong to live in God's family and to live with God forever. It's a pronouncement, full stop. That's a gift that's been given to you. There's nothing you can do to earn it. There's nothing you can do to lose it. There's nothing you can do to change God's mind about you. He has saved you. He has rescued you, full stop.  Faith, Faith, then, is trusting in this gift that God has given. Faith is saying, "Yes, Lord, I believe that, and I trust in it despite what I feel, despite what's happened to me, despite the things I continue to do wrong. I trust that you, in fact, have given me this inheritance. You have brought me into your family, and no matter what I do or think or say, I can't be kicked out of your family, I just trust in you, that you are good and that you have rescued me." That's the gospel, and Paul says first and foremost, that's what you have to understand. That's what you have to focus on. That's what you have to commend yourself to, is that our God is a loving and generous and gracious gift-giver, and the gift that he has given us is loving us despite the things we do wrong, bringing us into his family and giving us eternal life with him. I commend you to the message of grace, which is a message that builds you up, gives you confidence. And just like we celebrated here in the baptism, we talked about that it gives a clear conscience, because now those of us who are baptized can say, "No matter what happens, I know God has claimed me." It gives me security. It gives me confidence in what God has done, and empowers me then to live according to that. That's the message of grace, and that's what we have to understand before we can talk about anything else. Before money can make any sense to us, we have to understand everything we have is a gift. God owns it all, and he has given it to us,  including including salvation and the forgiveness of sins. Paul continues on, he says this, "I coveted no one's silver or gold or clothing." Like I said here in the next verse, he actually says, "Follow my example. I have not coveted. I have not been greedy for what you have done, for what you have. I have not been greedy for the clothes that you have, for the money that you have." Instead, we know that Paul worked with his own hands. As he traveled around and proclaimed the gospel and started churches, he actually built tents. He worked a manual labor job, was kind of a small business owner, if you will, and he made his own money so that he wasn't going to be greedy and try to covet what other people had. And obviously, this was a concern for Paul, for these leaders in Ephesus. Because in a position of leadership, if your heart is turned toward greed, then you can actually get rich on the backs of the congregation. And what Paul is saying here is that that is not the way to do it. That no religious leader, no pastor, ought to get rich off the backs of the congregation. We're told to support and love those who proclaim the gospel around us. I'm a beneficiary of the generosity of so many people to be able to proclaim the gospel, to lead the church as a pastor, but this is not for me to get rich. No leader ought to get rich off the backs of their congregation. Instead, the leaders ought to be an example of how to manage their money and be responsible with the things that they have in order to do good to others, as we'll see here in a little bit. Earlier this year, I think I mentioned that we talked about spiritual habits  and and we talked about how there are things that we can do to shape our hearts and our lives to look more like Jesus and what He did, to think more like Jesus and feel more like Jesus and do what Jesus did. And the opposite is also true. There are things that we can do that turn us away from God and actually pervert us and distort us so that we look less like Jesus. And greed is one of these things. Greed is something that if we continue to feed into it, it actually turns us away from God and it makes us less and less like Jesus. And so it's a little bit like this. You can tell by the way that I look that I have lived a life that has been well fed, right? I enjoy food. I've always enjoyed food.  And And when somebody is overweight, they do not become overweight overnight. It's something that happens over time. That over time, small decisions about meals and caloric intake transform your body to be overweight or underweight or in a healthy range. Same thing with losing weight. You don't lose weight overnight. You have to make small incremental decisions, habits,  that that actually change the way your body functions so that it's more healthy. The spiritual life is just like that. There are decisions that we make, habits that we build that make us more like Jesus or less like Jesus. And giving is one of these habits that makes us more like Jesus, but we're going to get to that here in a second. Paul continues on this way. "You know for yourselves that I worked with my own hands  to to support myself and my companions." There you go. He worked with his own hands. He made his own money to support himself and his companions. Verse 35, "And all this I have given you an example that by such work we must support the weak." Remembering the words of the Lord Jesus. "For he himself said, 'It is more blessed to give than to receive.'" So Paul now challenges both the Ephesian elders and us to reflect on this question, "Why are we working? Why do we work?" For Paul, the work of his hands was to support himself and his companions and to support the weak. So why are you working? Why do you work? Why do you do what you do? For many of us, it's probably to have security, which is important. I mean, Paul himself said to support himself, right? To support himself. And maybe it's for a lifestyle. Maybe we work for the weekend. We work so we can afford whatever it might be. Fill in the blank. Four-wheeler boat, jet ski, fishing habit, whatever it is that we do, that we spend our money on, maybe we work for those things. Maybe we work because of the way that we feel like we're impressive or important by our money or our job. Or, as Paul offers here, do we work for the good of others? Do we work for the good of our neighbor? Paul here sets an example for us to work for the weak. And what we find here in this principle of giving generously is it's actually the whole point of the rest of the principles. It's actually for the good of our neighbors that God has given us resources. Because here's the deal, is that your neighbors could use you being more responsible with your money. The more responsible you are with the resources God has given you, the better the community is. The more tax dollars you pay, the more money you're able to give to charity, the more time as you grow old and are able to retire that you can devote to charitable organizations in the church. Your neighbors could use you being more responsible with your money. That actually, when we spend less than we earn, our neighbors benefit from that. Avoiding the use of debt, our neighbors benefit from that by spending less than, I think I already said spending less than we earn, by having long-term goals in our finances, our neighbors benefit from that. The whole point of all of this is so that we can be useful and good to our neighbors. Our neighbors could use you being more loving,  more more peaceful, more kind, more generous. You see, the whole point of this whole conversation, this whole series, is not that we are responsible with our money for some reason, like, impressed through it, like, impressed God. Like, "Hey, God, look at how well I've done with the $40,000, the $100,000, the $200,000. Look how well I've done with this money that you've given me."  God's God's not impressed by that. The psalmist says that God has cattle on a thousand hills, which is essentially saying God has limitless resources. Everything that is in our world is God's. He's just lending it to us. Everything in our world God already owns. He doesn't care about how responsible you are with your little drop in the bucket that you have every year. He's not impressed. He's not impressed by them. It's kind of like this. My daughter, who is perfect and beautiful and is the best little girl that has ever existed, she is seven months old, and she has begun crawling, right? Which is pretty typical for a child about that age, that is about the right developmental stage that she is in, that she begins crawling. And when she began crawling, you know what happened? Like, tears of joy, right? Like, elation, I was so proud of her, and every time she like, pulls herself up to standing, I'm like, "Wow, look at you, big girl. Look how amazing you're doing." But she's doing exactly what a seven-month-old is supposed to do. It's not actually that impressive. But because I'm her father, I am amazed and in love, and I celebrate her doing the most mundane, normal kinds of things. It's exactly the same way with God. There is nothing we can do that can impress God. God is not impressed with your bank account. He's not impressed with your salary. He's not impressed with Elon Musk. He's not impressed with the richest people in the world. He's not impressed. It's all his anyway. But because we're his children, when we do the things he has called us to do that are good for us, he celebrates and he lifts us up, and he enjoys us doing well in the mundane, normal things. Our money is not for us. God is not impressed with you. But he loves you.  He He adores you, and he wants to give you resources so that you can be of use to your neighbor. Our neighbors could use us being more financially responsible because it unlocks all kinds of ways that we can be charitable, all kinds of ways that we can be giving, all kinds of ways that we get to participate in God's life of being a good gift-giver.  That's That's what he wants for us, and that's what he invites us to do. Not because he needs us to, but because it's for us. So the end of us mastering our money is love. It's all about love. It's about us increasing in love for our neighbor. It's about us increasing in love for our spouses and our kids and our family. It's about us increasing in love so that we can better serve our communities and those around us. The end, the whole point, is love. To love those around us, especially those who are weak, especially those who do not have. So then the question is, how do we follow Jesus in this Scripture? How can we participate in this? I referenced it earlier, and maybe some of you have thought about it, but one principle that many people point to is the tithe. And just as a little side note about that, the tithe is a 10% gift or tax that in the Old Testament, followers of Yahweh, of God, would give for the priests to be able to survive. So they had the Levites, the priests, who would attend to the temple and would lead the people in the worship of God, and that 10% was so the Levites could live and wouldn't have to work outside of the temple. Many people now say that the tithe is still something that we need to do and ought to do, but in the New Testament, we were actually given a new command. We know that we are no longer in the Old Covenant. We are now in the New Covenant, and Paul commends us in 1 Corinthians to give as the Lord leads us to, to give as we joyously can give. And in fact, if we look back at the Old Testament, that tithe, that 10%, was actually only the beginning. Did you know that? That that was the first 10%, but there was actually a second 10% that every believer of Yahweh gave for the temple. And then there was a few extra percentages  on on top of that for various things. So it was normal for a Jewish person to essentially be taxed 25% given to the temple for the worship of God. That tithe was always only just the beginning. Now, the nice thing is that we are released from that as a rule, and now we are given that as an opportunity for us to reflect on our own life. What would it look like if we took the top 10%, the first 10% of every paycheck, goes to God? It can go to a charitable organization. It can go to the church. It can go to a special bank account that you are able to buy groceries for single moms as you run into them in the grocery store. You're able to give to your neighbors who have need. That's just that first 10%. What would that look like for you to give that top 10%? Here's another way to think about it. Maybe a way for you to give generously is to practice hospitality. Maybe it's not so much writing a check to a charitable organization, but inviting a family that you know that is down on their luck over for meals once a week. Maybe it's helping them buy groceries for the kids that they have. Maybe it's during the summer inviting the kids over while mom and dad are at work to have lunch with you so you know that they're getting a good lunch in the middle of the day. Maybe hospitality could be a way that you can practice this. You can also do short-term giving practices. Again, we're talking about moving our hearts toward Jesus. Maybe you don't give at all right now to any organization or to the church. So maybe you say, "Okay, for the next three months, I'm just going to do 5%. I'm just going to start there. I'm just going to see what happens. What happens when I tighten the belt of my budget and use more of my income for the good of others instead of for me? I'm just going to do it for three months and I'm going to see what the Lord does. See what the Lord teaches me in that." And I'm guessing that that'd be a pretty enriching process, especially if you can use some of that money for the people who actually live next to you that need it. You can actually help those who are in need of the community. That'd probably be a pretty powerful thing. And Ron Blue, who is the gentleman who wrote, "Master Your Money," he talks about that 10% tithe being just the beginning. And depending on your income level, depending on what the Lord has given you, you need to adjust that. So if you have a low income level, that number is going to be smaller.  Maybe Maybe it's just 2%. Maybe after your rent and your healthcare and your phone bill, maybe all you can do is 2%. And that is manageable for you. And that's what the Lord's asking you to do. But Ron Blue talks about as your income increases, so should your giving. So as you make more and more money,  more more and more percentage of your money ought to be set aside for charitable giving. And I, as your pastor, am telling you, of course I would love for you to give to the church, to partner with each other, to invest in this kingdom movement, but I'm not asking you to only do that here. Maybe that looks like only doing 5% here and 5% to another church or to another organization in the area. Maybe that tie looks like that. Or maybe you're in a position where you are giving more and you can say, "Hey, we can give 20 to 25% of our income to charity. We can give that generously because the Lord has blessed us with that much. We have that much margin in our work. If we trade in our car and get a cheaper one, if we do this and downsize that, we can give 25 or 30%. And maybe you give 10 to the church and 20% to a church plant, maybe 20% to a missionary somewhere in the world." That's the kind of generosity that we're talking about here. We're talking about adjusting as God has given us and giving for the good of others. But the primary thing we can do, the number one thing that we can do to follow Jesus in this text, is we can let Jesus change our hearts about how we view people. Because we live in a society that looks down on people who are low income. And we think that it must have some sort of moral failing attached to it. Well, you must have been foolish with your money or foolish with your life and you didn't get that education and you could have done this and then that and done this other thing. We kind of look down on people who make less.  And And I think the Scripture is actually challenging us not to see it that way. That people don't have less resources because of some moral failing. They're not failures, but they're actually opportunities for God to provide for them through you, through me. That maybe we're the one that God is calling to provide for someone who has less.  Maybe Maybe we're the way that God has made for someone to be lifted out of poverty. Not because they're a failure, but because God is a good gift giver and he wants to give gifts through us. He wants to use us, his children, to lift others out of poverty, to give good gifts to those who need it.  Not Not because it's impressive, but because we are loved and we are called to love. Our neighbors can benefit from us being more responsible. Our neighbors can benefit from us mastering our lives. And by doing so, we are able to show and reveal more and more of God's great love for us.</div>]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/putting-your-money-to-work</link>
            <guid isPermaLink="false">fd573d65-d19c-492b-adcd-f655416e185d</guid>
            <pubDate>Sun, 28 May 2023 13:42:32 GMT</pubDate>
            <enclosure url="https://newlifesaukvalley.thechurchco.site/tcctrack/audio/93233/listens.mp3" length="72964800" type="audio/mpeg"/>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Acts 20:32-36
&lt;br /&gt;&lt;br /&gt;
Pastor Erik Anderson
&lt;br /&gt;&lt;br /&gt;
Acts chapter 20. I believe it is page 108, 103. Someone there, someone holler it out when you have it. 108, we&apos;re gonna be on page 108, Acts chapter 20, verse 32. And this is what the scripture reads.  And And now I commend you to God and to the message of His grace, a message that is able to build you up and give you the inheritance among all who are sanctified. I coveted no one&apos;s silver or gold or clothing. You know for yourselves that I worked with my own hands to support myself and my companions. In all this, I have given you an example that by such work we must support the weak. Remembering the words of our Lord Jesus,  for for He Himself said, &quot;It is more blessed to give than to receive.&quot; This is the word of the Lord. Thanks be to God. This morning we are jumping into the middle of a teaching series called Master Your Money. And as Pastor Drew and I, when he came here about eight months ago, we began praying about some of the things we wanted to focus on  in in this first year as this transition and of His leadership and some of the things going on in our church. There were a handful of things that we really wanted to nail down on. And one of them earlier this year was on spiritual habits. I don&apos;t know if you guys remember that sermon series if you were here with us at the beginning, but January and February of this year, we focused on these things that we do to shape our hearts and our lives, to be more like Jesus. We&apos;ve explored different passages of scripture that way.  We&apos;ve We&apos;ve explored the work of confessing our sins and hearing of God&apos;s forgiveness. We&apos;ve looked at a lot of things. And a few months ago, Pastor Drew said, &quot;Hey, Eric, what do you think about doing a really practical sermon on money?&quot; And I thought, that&apos;s a good idea. And it&apos;s a good idea because money is something that every single one of us stresses out about. It&apos;s something that every single one of us has a little bit of tension and sensitivity about.  And And even the very fact that there&apos;s a pastor right now talking to you about money has made some of you uncomfortable because either in your experience, you&apos;ve had religious leaders misuse and abuse their position for personal gain, or you just don&apos;t want the pastor to get into your wallet and ask for money. And I understand all of that. And that&apos;s actually part of the reason why we&apos;re teaching on it  is is to open it up, to air out all the tension, to talk through all the awkwardness and discomfort, and look at what Scripture has to say about how we manage our money. Because the reality is that if we are not careful to manage and master our money, it is going to master us. It will consume us. And everything that we do will be thinking about money and worrying about money. And we actually want to be free from that so that we can follow Jesus and be a good use to our neighbor. So that&apos;s why we&apos;re talking about it. And we&apos;re actually looking at five super simple, very basic biblical principles of how to manage and be responsible with our money. And this is what we&apos;ve seen. We&apos;ve seen to spend less than you earn, to avoid the use of debt, to build a margin, to set long-term goals, and to give generously. These are five principles that we can see in Scripture that are guaranteed whether you make very little or very much to give you freedom from being mastered by your money. Now certainly this doesn&apos;t alleviate all of the problems that money causes and that the cost of living causes, but these are five basic principles that as a general rule, if you do these things, you will be able to manage your money in a responsible way. And today we&apos;re talking about this fifth one, give generously. We&apos;re talking about the act of giving, what it does to our hearts, and how we can actually see it transform our lives as we focus on giving rather than receiving. And we are looking at this through Acts chapter 20, which we begin this way in verse 32, &quot;And now I commend you to God and to the message of His grace.&quot; Acts chapter 20 comes towards the end of the book of Acts. The book of Acts is the book right after the four Gospels. And it&apos;s a historical book that outlines the early church and how the Holy Spirit was leading the early church to proclaim the gospel and to spread the gospel all throughout the known world. And Paul is the one who is speaking these words, and he is one of the primary missionaries of the early church. He had a missionary team that he led and kind of went around and he would go from city to city. He would proclaim the gospel. He would start a church. He would go on to the next city. And he just kind of did that for his whole career. And Acts chapter 20 comes toward the end of his career, the end of his life, where he&apos;s finished up his journeys. He&apos;s heading back to Jerusalem, which is kind of the home base for the church at that time. And he knows that the Lord, the Lord has told him that he, when he gets to Jerusalem, is going to be imprisoned and will die. And in fact, this is what happens. He gets to Jerusalem. He gets in prison. They ship him off to Rome. He sits in prison in Rome for a while, and he dies in prison. And he knows this is the case. And so he&apos;s kind of making a last tour. He&apos;s hitting up some of these cities that he started the church in and some other cities that they have, sizable churches that other missionaries had started. And he&apos;s kind of giving them his last words. And that&apos;s what he&apos;s doing here. He has the church in Ephesus, the city called Ephesus. He has the leaders. He calls them elders. He has them gathered together. And the elders of Ephesus are kind of like our leadership team. They&apos;re charged with the care and responsibility of leading and serving the church. And so in Scripture, that&apos;s just called being an elder. And so he has all these leaders together, and he&apos;s telling them, giving him his last words. And this is the very last section of his kind of speech, of his sermon to the elders. And here in a moment, we&apos;re going to see, he actually gets to talking about work and money.  But But this is how he introduces this closing thought, this closing thought about money and about work. He begins this way. I commend you to God and to the message of his grace, a message that is able to build you up and give you the inheritance among all who are sanctified. For Paul, before even talking about money, before even talking about work,  he he first talks about this message of grace. We would also call this the gospel, which means good news. He tells the elders, he commends them to the message, to stay true to that message. And later he&apos;ll actually tell them to follow his example in this, that they need to focus first on this gospel, this message of grace. And that word grace simply means gift. It&apos;s a gift, this message of the gift that God has given you. So for Paul, before we can talk about money, we need to talk about the gift that God has given us. And you see the gospel, many of us think, is a deal or a bargain that&apos;s to be made. God says, okay, if you give me your life and you pay your tithe and you be part of the church and you go to church, you know, three times a month and you do this and do that, then you get to heaven. We think it&apos;s a bargain. If you do this, then I&apos;ll give you this. We kind of treat God like he&apos;s a used car salesman. See this baby, heaven, pretty good. What do you give me for it? But the gospel proclamation, the pronouncement of the gospel is actually this. There is nothing you have that God needs. There is nothing you can do that God needs.  The The gospel is not a bargain. It&apos;s not a deal. The gospel is a pronouncement of something that has happened to you, whether you know it or not, whether you want it or not, whether you like it or not. The gospel is the pronouncement that Jesus Christ was born. He became flesh, became human. He died on the cross and was resurrected and has paved the way for you despite the things you do wrong to live in God&apos;s family and to live with God forever. It&apos;s a pronouncement, full stop. That&apos;s a gift that&apos;s been given to you. There&apos;s nothing you can do to earn it. There&apos;s nothing you can do to lose it. There&apos;s nothing you can do to change God&apos;s mind about you. He has saved you. He has rescued you, full stop.  Faith, Faith, then, is trusting in this gift that God has given. Faith is saying, &quot;Yes, Lord, I believe that, and I trust in it despite what I feel, despite what&apos;s happened to me, despite the things I continue to do wrong. I trust that you, in fact, have given me this inheritance. You have brought me into your family, and no matter what I do or think or say, I can&apos;t be kicked out of your family, I just trust in you, that you are good and that you have rescued me.&quot; That&apos;s the gospel, and Paul says first and foremost, that&apos;s what you have to understand. That&apos;s what you have to focus on. That&apos;s what you have to commend yourself to, is that our God is a loving and generous and gracious gift-giver, and the gift that he has given us is loving us despite the things we do wrong, bringing us into his family and giving us eternal life with him. I commend you to the message of grace, which is a message that builds you up, gives you confidence. And just like we celebrated here in the baptism, we talked about that it gives a clear conscience, because now those of us who are baptized can say, &quot;No matter what happens, I know God has claimed me.&quot; It gives me security. It gives me confidence in what God has done, and empowers me then to live according to that. That&apos;s the message of grace, and that&apos;s what we have to understand before we can talk about anything else. Before money can make any sense to us, we have to understand everything we have is a gift. God owns it all, and he has given it to us,  including including salvation and the forgiveness of sins. Paul continues on, he says this, &quot;I coveted no one&apos;s silver or gold or clothing.&quot; Like I said here in the next verse, he actually says, &quot;Follow my example. I have not coveted. I have not been greedy for what you have done, for what you have. I have not been greedy for the clothes that you have, for the money that you have.&quot; Instead, we know that Paul worked with his own hands. As he traveled around and proclaimed the gospel and started churches, he actually built tents. He worked a manual labor job, was kind of a small business owner, if you will, and he made his own money so that he wasn&apos;t going to be greedy and try to covet what other people had. And obviously, this was a concern for Paul, for these leaders in Ephesus. Because in a position of leadership, if your heart is turned toward greed, then you can actually get rich on the backs of the congregation. And what Paul is saying here is that that is not the way to do it. That no religious leader, no pastor, ought to get rich off the backs of the congregation. We&apos;re told to support and love those who proclaim the gospel around us. I&apos;m a beneficiary of the generosity of so many people to be able to proclaim the gospel, to lead the church as a pastor, but this is not for me to get rich. No leader ought to get rich off the backs of their congregation. Instead, the leaders ought to be an example of how to manage their money and be responsible with the things that they have in order to do good to others, as we&apos;ll see here in a little bit. Earlier this year, I think I mentioned that we talked about spiritual habits  and and we talked about how there are things that we can do to shape our hearts and our lives to look more like Jesus and what He did, to think more like Jesus and feel more like Jesus and do what Jesus did. And the opposite is also true. There are things that we can do that turn us away from God and actually pervert us and distort us so that we look less like Jesus. And greed is one of these things. Greed is something that if we continue to feed into it, it actually turns us away from God and it makes us less and less like Jesus. And so it&apos;s a little bit like this. You can tell by the way that I look that I have lived a life that has been well fed, right? I enjoy food. I&apos;ve always enjoyed food.  And And when somebody is overweight, they do not become overweight overnight. It&apos;s something that happens over time. That over time, small decisions about meals and caloric intake transform your body to be overweight or underweight or in a healthy range. Same thing with losing weight. You don&apos;t lose weight overnight. You have to make small incremental decisions, habits,  that that actually change the way your body functions so that it&apos;s more healthy. The spiritual life is just like that. There are decisions that we make, habits that we build that make us more like Jesus or less like Jesus. And giving is one of these habits that makes us more like Jesus, but we&apos;re going to get to that here in a second. Paul continues on this way. &quot;You know for yourselves that I worked with my own hands  to to support myself and my companions.&quot; There you go. He worked with his own hands. He made his own money to support himself and his companions. Verse 35, &quot;And all this I have given you an example that by such work we must support the weak.&quot; Remembering the words of the Lord Jesus. &quot;For he himself said, &apos;It is more blessed to give than to receive.&apos;&quot; So Paul now challenges both the Ephesian elders and us to reflect on this question, &quot;Why are we working? Why do we work?&quot; For Paul, the work of his hands was to support himself and his companions and to support the weak. So why are you working? Why do you work? Why do you do what you do? For many of us, it&apos;s probably to have security, which is important. I mean, Paul himself said to support himself, right? To support himself. And maybe it&apos;s for a lifestyle. Maybe we work for the weekend. We work so we can afford whatever it might be. Fill in the blank. Four-wheeler boat, jet ski, fishing habit, whatever it is that we do, that we spend our money on, maybe we work for those things. Maybe we work because of the way that we feel like we&apos;re impressive or important by our money or our job. Or, as Paul offers here, do we work for the good of others? Do we work for the good of our neighbor? Paul here sets an example for us to work for the weak. And what we find here in this principle of giving generously is it&apos;s actually the whole point of the rest of the principles. It&apos;s actually for the good of our neighbors that God has given us resources. Because here&apos;s the deal, is that your neighbors could use you being more responsible with your money. The more responsible you are with the resources God has given you, the better the community is. The more tax dollars you pay, the more money you&apos;re able to give to charity, the more time as you grow old and are able to retire that you can devote to charitable organizations in the church. Your neighbors could use you being more responsible with your money. That actually, when we spend less than we earn, our neighbors benefit from that. Avoiding the use of debt, our neighbors benefit from that by spending less than, I think I already said spending less than we earn, by having long-term goals in our finances, our neighbors benefit from that. The whole point of all of this is so that we can be useful and good to our neighbors. Our neighbors could use you being more loving,  more more peaceful, more kind, more generous. You see, the whole point of this whole conversation, this whole series, is not that we are responsible with our money for some reason, like, impressed through it, like, impressed God. Like, &quot;Hey, God, look at how well I&apos;ve done with the $40,000, the $100,000, the $200,000. Look how well I&apos;ve done with this money that you&apos;ve given me.&quot;  God&apos;s God&apos;s not impressed by that. The psalmist says that God has cattle on a thousand hills, which is essentially saying God has limitless resources. Everything that is in our world is God&apos;s. He&apos;s just lending it to us. Everything in our world God already owns. He doesn&apos;t care about how responsible you are with your little drop in the bucket that you have every year. He&apos;s not impressed. He&apos;s not impressed by them. It&apos;s kind of like this. My daughter, who is perfect and beautiful and is the best little girl that has ever existed, she is seven months old, and she has begun crawling, right? Which is pretty typical for a child about that age, that is about the right developmental stage that she is in, that she begins crawling. And when she began crawling, you know what happened? Like, tears of joy, right? Like, elation, I was so proud of her, and every time she like, pulls herself up to standing, I&apos;m like, &quot;Wow, look at you, big girl. Look how amazing you&apos;re doing.&quot; But she&apos;s doing exactly what a seven-month-old is supposed to do. It&apos;s not actually that impressive. But because I&apos;m her father, I am amazed and in love, and I celebrate her doing the most mundane, normal kinds of things. It&apos;s exactly the same way with God. There is nothing we can do that can impress God. God is not impressed with your bank account. He&apos;s not impressed with your salary. He&apos;s not impressed with Elon Musk. He&apos;s not impressed with the richest people in the world. He&apos;s not impressed. It&apos;s all his anyway. But because we&apos;re his children, when we do the things he has called us to do that are good for us, he celebrates and he lifts us up, and he enjoys us doing well in the mundane, normal things. Our money is not for us. God is not impressed with you. But he loves you.  He He adores you, and he wants to give you resources so that you can be of use to your neighbor. Our neighbors could use us being more financially responsible because it unlocks all kinds of ways that we can be charitable, all kinds of ways that we can be giving, all kinds of ways that we get to participate in God&apos;s life of being a good gift-giver.  That&apos;s That&apos;s what he wants for us, and that&apos;s what he invites us to do. Not because he needs us to, but because it&apos;s for us. So the end of us mastering our money is love. It&apos;s all about love. It&apos;s about us increasing in love for our neighbor. It&apos;s about us increasing in love for our spouses and our kids and our family. It&apos;s about us increasing in love so that we can better serve our communities and those around us. The end, the whole point, is love. To love those around us, especially those who are weak, especially those who do not have. So then the question is, how do we follow Jesus in this Scripture? How can we participate in this? I referenced it earlier, and maybe some of you have thought about it, but one principle that many people point to is the tithe. And just as a little side note about that, the tithe is a 10% gift or tax that in the Old Testament, followers of Yahweh, of God, would give for the priests to be able to survive. So they had the Levites, the priests, who would attend to the temple and would lead the people in the worship of God, and that 10% was so the Levites could live and wouldn&apos;t have to work outside of the temple. Many people now say that the tithe is still something that we need to do and ought to do, but in the New Testament, we were actually given a new command. We know that we are no longer in the Old Covenant. We are now in the New Covenant, and Paul commends us in 1 Corinthians to give as the Lord leads us to, to give as we joyously can give. And in fact, if we look back at the Old Testament, that tithe, that 10%, was actually only the beginning. Did you know that? That that was the first 10%, but there was actually a second 10% that every believer of Yahweh gave for the temple. And then there was a few extra percentages  on on top of that for various things. So it was normal for a Jewish person to essentially be taxed 25% given to the temple for the worship of God. That tithe was always only just the beginning. Now, the nice thing is that we are released from that as a rule, and now we are given that as an opportunity for us to reflect on our own life. What would it look like if we took the top 10%, the first 10% of every paycheck, goes to God? It can go to a charitable organization. It can go to the church. It can go to a special bank account that you are able to buy groceries for single moms as you run into them in the grocery store. You&apos;re able to give to your neighbors who have need. That&apos;s just that first 10%. What would that look like for you to give that top 10%? Here&apos;s another way to think about it. Maybe a way for you to give generously is to practice hospitality. Maybe it&apos;s not so much writing a check to a charitable organization, but inviting a family that you know that is down on their luck over for meals once a week. Maybe it&apos;s helping them buy groceries for the kids that they have. Maybe it&apos;s during the summer inviting the kids over while mom and dad are at work to have lunch with you so you know that they&apos;re getting a good lunch in the middle of the day. Maybe hospitality could be a way that you can practice this. You can also do short-term giving practices. Again, we&apos;re talking about moving our hearts toward Jesus. Maybe you don&apos;t give at all right now to any organization or to the church. So maybe you say, &quot;Okay, for the next three months, I&apos;m just going to do 5%. I&apos;m just going to start there. I&apos;m just going to see what happens. What happens when I tighten the belt of my budget and use more of my income for the good of others instead of for me? I&apos;m just going to do it for three months and I&apos;m going to see what the Lord does. See what the Lord teaches me in that.&quot; And I&apos;m guessing that that&apos;d be a pretty enriching process, especially if you can use some of that money for the people who actually live next to you that need it. You can actually help those who are in need of the community. That&apos;d probably be a pretty powerful thing. And Ron Blue, who is the gentleman who wrote, &quot;Master Your Money,&quot; he talks about that 10% tithe being just the beginning. And depending on your income level, depending on what the Lord has given you, you need to adjust that. So if you have a low income level, that number is going to be smaller.  Maybe Maybe it&apos;s just 2%. Maybe after your rent and your healthcare and your phone bill, maybe all you can do is 2%. And that is manageable for you. And that&apos;s what the Lord&apos;s asking you to do. But Ron Blue talks about as your income increases, so should your giving. So as you make more and more money,  more more and more percentage of your money ought to be set aside for charitable giving. And I, as your pastor, am telling you, of course I would love for you to give to the church, to partner with each other, to invest in this kingdom movement, but I&apos;m not asking you to only do that here. Maybe that looks like only doing 5% here and 5% to another church or to another organization in the area. Maybe that tie looks like that. Or maybe you&apos;re in a position where you are giving more and you can say, &quot;Hey, we can give 20 to 25% of our income to charity. We can give that generously because the Lord has blessed us with that much. We have that much margin in our work. If we trade in our car and get a cheaper one, if we do this and downsize that, we can give 25 or 30%. And maybe you give 10 to the church and 20% to a church plant, maybe 20% to a missionary somewhere in the world.&quot; That&apos;s the kind of generosity that we&apos;re talking about here. We&apos;re talking about adjusting as God has given us and giving for the good of others. But the primary thing we can do, the number one thing that we can do to follow Jesus in this text, is we can let Jesus change our hearts about how we view people. Because we live in a society that looks down on people who are low income. And we think that it must have some sort of moral failing attached to it. Well, you must have been foolish with your money or foolish with your life and you didn&apos;t get that education and you could have done this and then that and done this other thing. We kind of look down on people who make less.  And And I think the Scripture is actually challenging us not to see it that way. That people don&apos;t have less resources because of some moral failing. They&apos;re not failures, but they&apos;re actually opportunities for God to provide for them through you, through me. That maybe we&apos;re the one that God is calling to provide for someone who has less.  Maybe Maybe we&apos;re the way that God has made for someone to be lifted out of poverty. Not because they&apos;re a failure, but because God is a good gift giver and he wants to give gifts through us. He wants to use us, his children, to lift others out of poverty, to give good gifts to those who need it.  Not Not because it&apos;s impressive, but because we are loved and we are called to love. Our neighbors can benefit from us being more responsible. Our neighbors can benefit from us mastering our lives. And by doing so, we are able to show and reveal more and more of God&apos;s great love for us.&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[How Can I Instantly Have More Money? | 05.21.23 | Master Your Money Pt.2]]></title>
            <description><![CDATA[<div data-html="true">Luke 12:13-21
Pastor Drew Williams
<br /><br />
Last week, I was speaking with someone after church about how they were thinking about their finances, especially since their situation has recently changed. And the questions they were asking were all about how to ensure that they weren’t falling behind in their goals and in the ways they wanted to be a part of God’s mission.
<br /><br />
And I loved that conversation, because it was specifically focused on making sure that our money doesn’t master us, but figuring out how we can master our money.
<br /><br />
That’s the series that we just started last week, and we looked at the different financial stages that you can find yourself in over the course of your life.
<br /><br />
[SLIDE 3]
I mentioned last week that I got out of college with some decent debt, and a not-so-decent income, and was squarely in the struggling category. Or maybe you can relate with the surviving category, where you’re living paycheck to paycheck. You’re taking care of the bills, but there’s not much left over after all that to save up for the future.
<br /><br />
[SLIDE 4] lower third goes blank
Some people will connect with the Stable category, when you’re not only able to take care of your regular financial needs, but you’re also able to put some money away. Maybe it’s not TONS, but you’re able to save up for that vacation, or you're putting a little into a retirement fund each month.
<br /><br />
The Secure category is characterized by being able to make big purchases with cash, because you’re able to save up enough regularly, where the Surplus category is when you are starting to think about money strategies for growth and investment because you have more than you need.
<br /><br />
And then the final stage is when you’re actually thinking about how to make an impact with the resources that God has entrusted to you, and that stage is called Significant.
<br /><br />
And last week, we were introduced to 5 Biblical principles by the author and financial counselor, Ron Blue. These 5 principles are helping us experience transformation in our lives during these weeks of this series, so I’ll let Ron recap them for us again:
<br /><br />
&gt;&gt; PLAY VIDEO 6 &lt;&lt; ends with [SLIDE 5]
<br /><br />
Let’s go over these 5 Biblical principles again: Spend LESS than you Earn. AVOID Debt. Build Margin (SAVE). Set Long-Term GOALS. GIVE Generously.
<br /><br />
Ron tells us that these 5 principles will help you get to the next level in your finances no matter where you currently are. Last week, we dug into #1, Spend Less than you Earn. So if you missed last week, go back and watch the message online, because it’s part of the foundational practices that can transform your financial strength.
<br /><br />
Today, we’ll take a deeper look at #2 and #3: Avoid Debt and Build Margin.
<br /><br />
[SLIDE 6] blank
But to begin, I want to remind you about one of the things we talked about last week: which is peer pressure. We talked about how it causes us to push beyond our limits, and can get us in a dangerous position.
<br /><br />
But another thing it does is cause us to think that certain things are just “normal” because “everyone is doing it.” But then, years go by, and you might look back at things that were “normal” and you realize it was pretty dumb.
<br /><br />
For instance, let’s look at some fashion choices from previous years.
<br /><br />
[SLIDE 7] (Pastor Drew will prompt each image one at a time)
<br /><br />
[SLIDE 8] blank
Back then, you might have thought you looked pretty cool. You might have fit right in with everyone else. But now, you might cringe and say, “What was I thinking?! That was dumb.”
<br /><br />
And I wonder, what else is “normal” now that we will look back on in a few years and realize is dumb? Here’s one that I think we’ll realize we were all wrong about: Debt without discussion.
<br /><br />
We have a debt-driven society, and I’m swimming in it as much as anyone else, but we need to be praying for the day when we realize how foolish this way of life is. Let’s listen to Ron discuss this:
<br /><br />
&gt;&gt; PLAY VIDEO 7 &lt;&lt; ends with [SLIDE 9] blank
<br /><br />
Our culture has redefined what it means to be able to afford something to now mean, “I can afford the payments.” And so now, we barely even think about the overall cost and weight of what we’ve taken on, because we’re not looking at the overall amount.
<br /><br />
We’re just looking at the monthly payment. We’re just looking at a “little” bit of interest, but any worry or weight we might feel is washed away by the shiny new thing that we get to have RIGHT NOW if we only sign on the dotted line.
<br /><br />
And our debt-driven culture has made it so easy to sign up for new debt that we just say “I NEED that” instead of being honest and saying “I GREED that.”
<br /><br />
[SLIDE 10]
Pastor Kevin had a great point that I wrote down: “The problem with greed is that it masks as need.” (x2)
<br /><br />
And once you say you NEED something, it’s a lot easier to justify.
<br /><br />
[SLIDE 11] blank
St. Francis of Assisi reportedly said, “[people] have confessed every sin to me except greed.” The point is that you can’t see it in yourself. Greed hides itself.
<br /><br />
So let’s get it out there. I am capable of greed. Anyone else willing to admit that? Look at your neighbor who isn’t raising their hand and help them.
<br /><br />
We’re ALL capable of greed. Because everywhere we go, there are ads and commercials and displays and influencers telling us, “You don’t have that yet. You NEED that.”
<br /><br />
And we don’t even need to leave the house because of online shopping. We don’t even need to pull out cash or swipe a card, because we can just push a button, and it ships straight to our house!
<br /><br />
And to get really real, I need to confess as your pastor that I fall into justification and greed all the time. Just this week (x2)... I made a big purchase that I had convinced myself I needed.
<br /><br />
See, we live on an acre, and for someone who just moved here from CA…that’s a lot of grass! In CA we’re always in a drought, so even the grass we DO have grows slowly. But not around here!
<br /><br />
And we didn’t have a mower, and I didn’t want to pay someone to mow it for us. I was too proud for that, and to be honest, I didn’t want people whispering about the CA pastor who couldn’t even mow his own lawn.
<br /><br />
So I asked my neighbor to borrow his mower, because we were getting ready to invite snakes into our life with how high the grass was getting. Every time the kids played outside, Ollie thought he was exploring the jungle because he could bend down and be completely lost from view in the thick foliage.
<br /><br />
So I mowed, and it felt great. Megan commented on how nice the lawn looked. I strutted around the house with my chest puffed out. I was a MAN!
<br /><br />
And wouldn’t you know it: the grass grew back! Like, 3 days later! I had to borrow my neighbor’s mower again, but this time I felt bad. I couldn’t keep doing this. I need my own mower.
<br /><br />
So, I called Aaron Gonzalez from Peabudy’s and picked out a brand new Cub Cadet ZT1 with a 54” deck.
<br /><br />
[SLIDE 12]
And it arrived Tuesday! Fully financed, no money down, and look at how happy I am. Big ‘ol dumb grin, not thinking about how dumb it was to say “Sure, money’s a little tight right now, but what if I willingly take on extra payments every month for the next 3 years?!”
<br /><br />
[SLIDE 13] blank
And honestly, it’s not like this is the worst thing a person could do. I’m being a little facetious. The point is that I fooled myself into thinking that I NEEDED it. When in reality, I could have swallowed my pride and kept borrowing my neighbor’s mower while I saved up cash for my own.
<br /><br />
I could’ve gotten a used one for cheaper. I could’ve gotten a pushmower…it’s only an acre!
<br /><br />
But I JUSTIFIED all the reasons, so that I could say “I NEED that” instead of “I GREED that.”
<br /><br />
And when we get into the self-deception of greed, it can cause us to do all sorts of harmful things. In 2011, a 17-year-old Chinese student was so convinced that he needed the new iPhone and iPad that he sold his kidney on the black market.
<br /><br />
[SLIDE 14]
Complications from the surgery caused him to go into renal failure and probably be bed-ridden for the rest of his life. When his mom asked him why he did it, he said it was because he NEEDED the phone.
<br /><br />
Greed masks itself as need.
<br /><br />
[SLIDE 15] blank
And you might be amazed at that and think it’s absurd, but what are we doing that we might, later on, look back at the picture of our decisions and say, “That was dumb.”
<br /><br />
The Bible talks about money more than “faith” and “prayer” combined because God knows how much of a pull money and greed can have on our lives.
<br /><br />
[SLIDE 16]
And in our Jesus story today, we’re going to see how the way we feel about money is a direct expression of our faith. Pastor Kevin put it this way: “Your faith is expressed and authenticated in the way you earn, spend, manage, give, and hold money.”
<br /><br />
I hope you’ve had a chance to find Luke chapter 12, which is on page 57 if you’re using the black, seat-back Bibles. And we’re not going to read the whole chapter, but let me give you the context for our passage.
<br /><br />
Verse 1 starts with showing us that Jesus is talking to a massive crowd of thousands of people, and he’s talking about not being overcome with the worries and stress of this world, to not live in fear of gaining or losing material things in the material world, focusing instead on the eternal qualities of life that are secure in the kingdom of God life that Jesus offers.
<br /><br />
And while he’s talking about not being consumed with material things, a guy in the crowd thinks, “I know someone who needs to hear this…” so he raises his hand and interrupts Jesus. Let’s read together:
<br /><br />
[SLIDES] Luke 12:13-21
<br /><br />
[SLIDE 17] blank
It’s funny to me that the guy heard Jesus’ message about NOT being overly concerned with money and stuff and immediately figured it was for someone ELSE. Don’t we do that? How many of you have left church and said, “I need to send that sermon to my friend… My mom needs to hear this… My son should listen to this one!”
<br /><br />
Jesus has been talking about NOT being consumed with money or stuff and this guy pipes up and says, “Yeah, my BROTHER is too focused on all his stuff, so can you tell him to give ME some of it?...”
<br /><br />
This guy was probably the younger brother, since in that culture, the older brother would assume responsibility over the whole estate. And since the guy is asking Jesus to talk to his brother, it’s safe to assume that the brother was probably there in the crowd somewhere.
<br /><br />
So Jesus has an opportunity to directly apply his teaching to help an older brother overcome his obsession with stuff and divvy it up among his family.
<br /><br />
The tax collector, Matthew, had left his job and lifestyle behind. Zaccheus had paid back all the people he defrauded. And here’s another chance for Jesus to help create life change.
<br /><br />
[SLIDE] Luke 12:14
But Jesus doesn’t do what the guy asks. Verse 14: “Who made ME the arbiter and judge?”
<br /><br />
[SLIDE] Luke 12:15
Instead, he focuses on the thing behind the thing, the deeper truth: v 15 “Be on guard against GREED.” And then he says the doozy that we all need to hear today. Write it down, underline it. Make note of it somehow.
<br /><br />
“One’s life does NOT consist of the abundance of possessions.”
<br /><br />
Jesus is saying that our life is not made up of the STUFF we have. And if we’re following Jesus, then we’ve got to agree with Jesus when he says that life is not about how much or how little money or stuff we have.
<br /><br />
[SLIDE 18] blank
And even when he had the opportunity to talk to someone who had a bunch of stuff and say, “this has the potential to enslave you, you need to divvy it up and give it away so that it’s spread out more.”
<br /><br />
Well, he didn’t do that. Instead, he said, “You need to protect yourself against GREED.”
<br /><br />
But we hear that, and we see how the world shows us a picture of life based on money and things and status, and we say, “well, if no one is going to give it to me, then I’ll just DEBT my way into it. I’m going to have it.”
<br /><br />
Ron talks about this in his book, and I appreciate the way he says it:
<br /><br />
[SLIDE 19]
“Debt is not a sin. The Bible discourages the use of debt but is not prohibited. Being in debt is never the real problem; it is only symptomatic of the real problem. The real problem is usually greed…”
<br /><br />
[SLIDE 20] blank
But Ron also talks about the fact that when we go into debt to get something we want, we’re doing it to make our life better, but going into debt usually has the reverse impact than we intended. Let’s hear him explain it:
<br /><br />
&gt;&gt; PLAY VIDEO 8 &lt;&lt; ends with [SLIDE 21] blank
<br /><br />
We’re trying to raise our standard of living, but the impact is actually lowering our standard of living. And remember, we’re asking the question of what financial stage we are in and how to get to the next step. We want to know how to get from Struggling to Surviving, or from Stable to Secure.
<br /><br />
But hear this: You cannot borrow your way to the next step of your financial journey. (x2)
<br /><br />
When we try this, instead of going forward, we actually go backwards. And if we want to protect against this, then we’re going to need to do some personal work in our hearts.
<br /><br />
So let’s finish by talking about three things we need to protect and protect against.
<br /><br />
[SLIDE 22]
First, we’re going to need to Protect from Impulse. Then, we’re going to need to Protect from Impatience. And finally, we’re going to need to Protect Your Savings.
<br /><br />
Let’s hear Ron unpack how we can protect ourselves from Impulse:
<br /><br />
&gt;&gt; PLAY VIDEO 9 &lt;&lt; ends with [SLIDE 23] blank
<br /><br />
How do you get control of how you spend your money? You make a budget, which is just a list of pre-made decisions. You decide how you want to spend your money BEFORE you’re in the store with the flashing display. You conquer impulse with pre-made decisions.
<br /><br />
And we already know what happens when we DON’T have pre-made decisions about how we want to spend, invest, and give our money: We get swayed by whatever is in front of us. It’s like going to a buffet for lunch.
<br /><br />
The comedian, Jerry Senfield, makes the point that no one would go to a regular restaurant and order a yogurt parfait, spare ribs, a waffle, 4 cookies, and an egg-white omelette. But when we’re at a buffet, and we end up just wandering through and picking up whatever looks good and then we try to make it back to our table without spilling our plate that has enough food to feed a family of four on it, meanwhile making a mental note to make sure to go back for seconds to try the stuff you couldn’t get this time.
<br /><br />
Unless you have the willpower of pre-made decisions, you will treat life like a spending buffet. Do that every day, and we will bulge until we bankrupt.
<br /><br />
[SLIDE] Proverbs 22:7
That’s why Proverbs 22:7 is a good reminder to us: “The rich rule over the poor, and the borrower is the slave of the lender.”
<br /><br />
If we don’t have pre-made decisions to help us conquer Impulse, we can enslave ourselves with debt. So I have two questions for you to consider today:
<br /><br />
[SLIDE 24]
What spending impulses are conquering you? What is taking you into debt that can be AVOIDED?
<br /><br />
That’s where a budget helps. And if you have never made a budget, or if you’re having a hard time sticking to your budget (been there), please talk to one of our pastors or one of our elders, because we want to connect you with some help or some training so that you can strengthen your financial life.
<br /><br />
[SLIDE 25] blank
And this won’t be an immediate switch for you. It’s going to take work. Apprenticing our lives to Jesus and learning wisdom and experiencing how the Holy Spirit transforms our lives so that we can join God’s mission and so that we can use our finances for things that he’s calling us to… isn’t an overnight process. Which is why we have to be willing to develop patience.
<br /><br />
And that’s the second thing that we need to protect against if we want to avoid debt and be able to build margin in our finances. We need to protect against Impatience. Let’s listen to Ron as he describes it:
<br /><br />
&gt;&gt; PLAY VIDEO 10 &lt;&lt; ends with [SLIDE 26] blank
<br /><br />
So how do you protect against impatience? You’re going to have to practice delayed gratification. It involves the process of NOT spending in the current, so that you can have it in the future. And this doesn’t require teaching or explanation, it just requires action, so I’ve got some questions to consider:
<br /><br />
[SLIDE 27]
Where are you pretending you can get ahead without practicing delayed gratification? Even if you think you need the 72” deck instead of the 52” deck on the mower, where do you need to wait? Knowing you want something, wait, and then work your way there until you’ve saved up for it.
<br /><br />
[SLIDE 28] blank
To avoid debt and build margin in our finances, we need to protect against Impulse, protect against Impatience, and Protect our Savings. Let’s hear from Ron one last time:
<br /><br />
&gt;&gt; PLAY VIDEO 11 &lt;&lt; ends with [SLIDE 29] blank
<br /><br />
A little bit over a long period of time, and you’ll be just fine.
<br /><br />
The problem is that this is contrary to our culture that says we should “get it ____NOW____.” But if we want to live like no one else so that we can live and give like no one else, then we’re going to have to do things a little differently than most of the world.
<br /><br />
And if we don’t work to protect our savings, the world will drive us to spend it all. And then we won’t have any savings. But we’ll still be in a spending mode, so we take out debt to keep up with our spending, and then we’re enslaved to the process of paying back money that wasn’t ours, so we can’t even make decisions for ourselves or for how we want to serve God with our resources.
<br /><br />
This lifestyle of growing our financial strength by spending less than you earn and avoiding debt and building margin isn’t easy, but it isn’t impossible. And if you’re in debt now, there is a way out. And there are resources to help you learn how to right-side your spending so that you can get out of debt and get into saving so that you’re freed up to live and give in the way God is inviting you to.
<br /><br />
But we need to remember that we aren’t doing this to EARN anything with God. Debt isn’t a sin. A huge retirement account isn’t a sin. Going on a spending spree isn’t a sin. Being a penny-pincher isn’t a sin. Money is just a tool that is a gift from God.
<br /><br />
It all comes from him, and it all belongs to him. We just want to make sure that we aren’t living our lives in such a way that we are mastered by our money. We don’t want to be living SERVING our money, or our pursuit of money or lifestyle.
<br /><br />
But you can follow God and join Jesus on mission with a lot of money, and you can follow God and join Jesus on mission with hardly any money. Being wealthy isn’t a sign of being more holy or having more of God’s favor, and being poor isn’t a sign of being more holy and being more pious. What WE have or what WE do doesn’t make us more holy.
<br /><br />
God is holy. And he is the one who reaches out to us with grace and forgiveness and wisdom, inviting us to learn from him, inviting us to follow his way of life, inviting us to join in the work that he’s doing around us with the resources that he has entrusted to us, giving us HIS righteousness so that we can have LIFE.
<br /><br />
And when we realize that all we have is a gift from God, when we realize that God is a good provider who takes care of us and who leads us into a life of goodness and connection and purpose and meaning, then we can learn how to master our money and use it for the mission that God is calling each of us to.
<br /><br />
Isn’t that good news?</div>]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/how-can-i-instantly-have-more-money</link>
            <guid isPermaLink="false">c515f27c-e6ab-46d9-900f-e0f1841fbd8f</guid>
            <pubDate>Sun, 21 May 2023 08:47:58 GMT</pubDate>
            <enclosure url="https://newlifesaukvalley.thechurchco.site/tcctrack/audio/93237/listens.mp3" length="90277440" type="audio/mpeg"/>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Luke 12:13-21
Pastor Drew Williams
&lt;br /&gt;&lt;br /&gt;
Last week, I was speaking with someone after church about how they were thinking about their finances, especially since their situation has recently changed. And the questions they were asking were all about how to ensure that they weren’t falling behind in their goals and in the ways they wanted to be a part of God’s mission.
&lt;br /&gt;&lt;br /&gt;
And I loved that conversation, because it was specifically focused on making sure that our money doesn’t master us, but figuring out how we can master our money.
&lt;br /&gt;&lt;br /&gt;
That’s the series that we just started last week, and we looked at the different financial stages that you can find yourself in over the course of your life.
&lt;br /&gt;&lt;br /&gt;
[SLIDE 3]
I mentioned last week that I got out of college with some decent debt, and a not-so-decent income, and was squarely in the struggling category. Or maybe you can relate with the surviving category, where you’re living paycheck to paycheck. You’re taking care of the bills, but there’s not much left over after all that to save up for the future.
&lt;br /&gt;&lt;br /&gt;
[SLIDE 4] lower third goes blank
Some people will connect with the Stable category, when you’re not only able to take care of your regular financial needs, but you’re also able to put some money away. Maybe it’s not TONS, but you’re able to save up for that vacation, or you&apos;re putting a little into a retirement fund each month.
&lt;br /&gt;&lt;br /&gt;
The Secure category is characterized by being able to make big purchases with cash, because you’re able to save up enough regularly, where the Surplus category is when you are starting to think about money strategies for growth and investment because you have more than you need.
&lt;br /&gt;&lt;br /&gt;
And then the final stage is when you’re actually thinking about how to make an impact with the resources that God has entrusted to you, and that stage is called Significant.
&lt;br /&gt;&lt;br /&gt;
And last week, we were introduced to 5 Biblical principles by the author and financial counselor, Ron Blue. These 5 principles are helping us experience transformation in our lives during these weeks of this series, so I’ll let Ron recap them for us again:
&lt;br /&gt;&lt;br /&gt;
&amp;gt;&amp;gt; PLAY VIDEO 6 &amp;lt;&amp;lt; ends with [SLIDE 5]
&lt;br /&gt;&lt;br /&gt;
Let’s go over these 5 Biblical principles again: Spend LESS than you Earn. AVOID Debt. Build Margin (SAVE). Set Long-Term GOALS. GIVE Generously.
&lt;br /&gt;&lt;br /&gt;
Ron tells us that these 5 principles will help you get to the next level in your finances no matter where you currently are. Last week, we dug into #1, Spend Less than you Earn. So if you missed last week, go back and watch the message online, because it’s part of the foundational practices that can transform your financial strength.
&lt;br /&gt;&lt;br /&gt;
Today, we’ll take a deeper look at #2 and #3: Avoid Debt and Build Margin.
&lt;br /&gt;&lt;br /&gt;
[SLIDE 6] blank
But to begin, I want to remind you about one of the things we talked about last week: which is peer pressure. We talked about how it causes us to push beyond our limits, and can get us in a dangerous position.
&lt;br /&gt;&lt;br /&gt;
But another thing it does is cause us to think that certain things are just “normal” because “everyone is doing it.” But then, years go by, and you might look back at things that were “normal” and you realize it was pretty dumb.
&lt;br /&gt;&lt;br /&gt;
For instance, let’s look at some fashion choices from previous years.
&lt;br /&gt;&lt;br /&gt;
[SLIDE 7] (Pastor Drew will prompt each image one at a time)
&lt;br /&gt;&lt;br /&gt;
[SLIDE 8] blank
Back then, you might have thought you looked pretty cool. You might have fit right in with everyone else. But now, you might cringe and say, “What was I thinking?! That was dumb.”
&lt;br /&gt;&lt;br /&gt;
And I wonder, what else is “normal” now that we will look back on in a few years and realize is dumb? Here’s one that I think we’ll realize we were all wrong about: Debt without discussion.
&lt;br /&gt;&lt;br /&gt;
We have a debt-driven society, and I’m swimming in it as much as anyone else, but we need to be praying for the day when we realize how foolish this way of life is. Let’s listen to Ron discuss this:
&lt;br /&gt;&lt;br /&gt;
&amp;gt;&amp;gt; PLAY VIDEO 7 &amp;lt;&amp;lt; ends with [SLIDE 9] blank
&lt;br /&gt;&lt;br /&gt;
Our culture has redefined what it means to be able to afford something to now mean, “I can afford the payments.” And so now, we barely even think about the overall cost and weight of what we’ve taken on, because we’re not looking at the overall amount.
&lt;br /&gt;&lt;br /&gt;
We’re just looking at the monthly payment. We’re just looking at a “little” bit of interest, but any worry or weight we might feel is washed away by the shiny new thing that we get to have RIGHT NOW if we only sign on the dotted line.
&lt;br /&gt;&lt;br /&gt;
And our debt-driven culture has made it so easy to sign up for new debt that we just say “I NEED that” instead of being honest and saying “I GREED that.”
&lt;br /&gt;&lt;br /&gt;
[SLIDE 10]
Pastor Kevin had a great point that I wrote down: “The problem with greed is that it masks as need.” (x2)
&lt;br /&gt;&lt;br /&gt;
And once you say you NEED something, it’s a lot easier to justify.
&lt;br /&gt;&lt;br /&gt;
[SLIDE 11] blank
St. Francis of Assisi reportedly said, “[people] have confessed every sin to me except greed.” The point is that you can’t see it in yourself. Greed hides itself.
&lt;br /&gt;&lt;br /&gt;
So let’s get it out there. I am capable of greed. Anyone else willing to admit that? Look at your neighbor who isn’t raising their hand and help them.
&lt;br /&gt;&lt;br /&gt;
We’re ALL capable of greed. Because everywhere we go, there are ads and commercials and displays and influencers telling us, “You don’t have that yet. You NEED that.”
&lt;br /&gt;&lt;br /&gt;
And we don’t even need to leave the house because of online shopping. We don’t even need to pull out cash or swipe a card, because we can just push a button, and it ships straight to our house!
&lt;br /&gt;&lt;br /&gt;
And to get really real, I need to confess as your pastor that I fall into justification and greed all the time. Just this week (x2)... I made a big purchase that I had convinced myself I needed.
&lt;br /&gt;&lt;br /&gt;
See, we live on an acre, and for someone who just moved here from CA…that’s a lot of grass! In CA we’re always in a drought, so even the grass we DO have grows slowly. But not around here!
&lt;br /&gt;&lt;br /&gt;
And we didn’t have a mower, and I didn’t want to pay someone to mow it for us. I was too proud for that, and to be honest, I didn’t want people whispering about the CA pastor who couldn’t even mow his own lawn.
&lt;br /&gt;&lt;br /&gt;
So I asked my neighbor to borrow his mower, because we were getting ready to invite snakes into our life with how high the grass was getting. Every time the kids played outside, Ollie thought he was exploring the jungle because he could bend down and be completely lost from view in the thick foliage.
&lt;br /&gt;&lt;br /&gt;
So I mowed, and it felt great. Megan commented on how nice the lawn looked. I strutted around the house with my chest puffed out. I was a MAN!
&lt;br /&gt;&lt;br /&gt;
And wouldn’t you know it: the grass grew back! Like, 3 days later! I had to borrow my neighbor’s mower again, but this time I felt bad. I couldn’t keep doing this. I need my own mower.
&lt;br /&gt;&lt;br /&gt;
So, I called Aaron Gonzalez from Peabudy’s and picked out a brand new Cub Cadet ZT1 with a 54” deck.
&lt;br /&gt;&lt;br /&gt;
[SLIDE 12]
And it arrived Tuesday! Fully financed, no money down, and look at how happy I am. Big ‘ol dumb grin, not thinking about how dumb it was to say “Sure, money’s a little tight right now, but what if I willingly take on extra payments every month for the next 3 years?!”
&lt;br /&gt;&lt;br /&gt;
[SLIDE 13] blank
And honestly, it’s not like this is the worst thing a person could do. I’m being a little facetious. The point is that I fooled myself into thinking that I NEEDED it. When in reality, I could have swallowed my pride and kept borrowing my neighbor’s mower while I saved up cash for my own.
&lt;br /&gt;&lt;br /&gt;
I could’ve gotten a used one for cheaper. I could’ve gotten a pushmower…it’s only an acre!
&lt;br /&gt;&lt;br /&gt;
But I JUSTIFIED all the reasons, so that I could say “I NEED that” instead of “I GREED that.”
&lt;br /&gt;&lt;br /&gt;
And when we get into the self-deception of greed, it can cause us to do all sorts of harmful things. In 2011, a 17-year-old Chinese student was so convinced that he needed the new iPhone and iPad that he sold his kidney on the black market.
&lt;br /&gt;&lt;br /&gt;
[SLIDE 14]
Complications from the surgery caused him to go into renal failure and probably be bed-ridden for the rest of his life. When his mom asked him why he did it, he said it was because he NEEDED the phone.
&lt;br /&gt;&lt;br /&gt;
Greed masks itself as need.
&lt;br /&gt;&lt;br /&gt;
[SLIDE 15] blank
And you might be amazed at that and think it’s absurd, but what are we doing that we might, later on, look back at the picture of our decisions and say, “That was dumb.”
&lt;br /&gt;&lt;br /&gt;
The Bible talks about money more than “faith” and “prayer” combined because God knows how much of a pull money and greed can have on our lives.
&lt;br /&gt;&lt;br /&gt;
[SLIDE 16]
And in our Jesus story today, we’re going to see how the way we feel about money is a direct expression of our faith. Pastor Kevin put it this way: “Your faith is expressed and authenticated in the way you earn, spend, manage, give, and hold money.”
&lt;br /&gt;&lt;br /&gt;
I hope you’ve had a chance to find Luke chapter 12, which is on page 57 if you’re using the black, seat-back Bibles. And we’re not going to read the whole chapter, but let me give you the context for our passage.
&lt;br /&gt;&lt;br /&gt;
Verse 1 starts with showing us that Jesus is talking to a massive crowd of thousands of people, and he’s talking about not being overcome with the worries and stress of this world, to not live in fear of gaining or losing material things in the material world, focusing instead on the eternal qualities of life that are secure in the kingdom of God life that Jesus offers.
&lt;br /&gt;&lt;br /&gt;
And while he’s talking about not being consumed with material things, a guy in the crowd thinks, “I know someone who needs to hear this…” so he raises his hand and interrupts Jesus. Let’s read together:
&lt;br /&gt;&lt;br /&gt;
[SLIDES] Luke 12:13-21
&lt;br /&gt;&lt;br /&gt;
[SLIDE 17] blank
It’s funny to me that the guy heard Jesus’ message about NOT being overly concerned with money and stuff and immediately figured it was for someone ELSE. Don’t we do that? How many of you have left church and said, “I need to send that sermon to my friend… My mom needs to hear this… My son should listen to this one!”
&lt;br /&gt;&lt;br /&gt;
Jesus has been talking about NOT being consumed with money or stuff and this guy pipes up and says, “Yeah, my BROTHER is too focused on all his stuff, so can you tell him to give ME some of it?...”
&lt;br /&gt;&lt;br /&gt;
This guy was probably the younger brother, since in that culture, the older brother would assume responsibility over the whole estate. And since the guy is asking Jesus to talk to his brother, it’s safe to assume that the brother was probably there in the crowd somewhere.
&lt;br /&gt;&lt;br /&gt;
So Jesus has an opportunity to directly apply his teaching to help an older brother overcome his obsession with stuff and divvy it up among his family.
&lt;br /&gt;&lt;br /&gt;
The tax collector, Matthew, had left his job and lifestyle behind. Zaccheus had paid back all the people he defrauded. And here’s another chance for Jesus to help create life change.
&lt;br /&gt;&lt;br /&gt;
[SLIDE] Luke 12:14
But Jesus doesn’t do what the guy asks. Verse 14: “Who made ME the arbiter and judge?”
&lt;br /&gt;&lt;br /&gt;
[SLIDE] Luke 12:15
Instead, he focuses on the thing behind the thing, the deeper truth: v 15 “Be on guard against GREED.” And then he says the doozy that we all need to hear today. Write it down, underline it. Make note of it somehow.
&lt;br /&gt;&lt;br /&gt;
“One’s life does NOT consist of the abundance of possessions.”
&lt;br /&gt;&lt;br /&gt;
Jesus is saying that our life is not made up of the STUFF we have. And if we’re following Jesus, then we’ve got to agree with Jesus when he says that life is not about how much or how little money or stuff we have.
&lt;br /&gt;&lt;br /&gt;
[SLIDE 18] blank
And even when he had the opportunity to talk to someone who had a bunch of stuff and say, “this has the potential to enslave you, you need to divvy it up and give it away so that it’s spread out more.”
&lt;br /&gt;&lt;br /&gt;
Well, he didn’t do that. Instead, he said, “You need to protect yourself against GREED.”
&lt;br /&gt;&lt;br /&gt;
But we hear that, and we see how the world shows us a picture of life based on money and things and status, and we say, “well, if no one is going to give it to me, then I’ll just DEBT my way into it. I’m going to have it.”
&lt;br /&gt;&lt;br /&gt;
Ron talks about this in his book, and I appreciate the way he says it:
&lt;br /&gt;&lt;br /&gt;
[SLIDE 19]
“Debt is not a sin. The Bible discourages the use of debt but is not prohibited. Being in debt is never the real problem; it is only symptomatic of the real problem. The real problem is usually greed…”
&lt;br /&gt;&lt;br /&gt;
[SLIDE 20] blank
But Ron also talks about the fact that when we go into debt to get something we want, we’re doing it to make our life better, but going into debt usually has the reverse impact than we intended. Let’s hear him explain it:
&lt;br /&gt;&lt;br /&gt;
&amp;gt;&amp;gt; PLAY VIDEO 8 &amp;lt;&amp;lt; ends with [SLIDE 21] blank
&lt;br /&gt;&lt;br /&gt;
We’re trying to raise our standard of living, but the impact is actually lowering our standard of living. And remember, we’re asking the question of what financial stage we are in and how to get to the next step. We want to know how to get from Struggling to Surviving, or from Stable to Secure.
&lt;br /&gt;&lt;br /&gt;
But hear this: You cannot borrow your way to the next step of your financial journey. (x2)
&lt;br /&gt;&lt;br /&gt;
When we try this, instead of going forward, we actually go backwards. And if we want to protect against this, then we’re going to need to do some personal work in our hearts.
&lt;br /&gt;&lt;br /&gt;
So let’s finish by talking about three things we need to protect and protect against.
&lt;br /&gt;&lt;br /&gt;
[SLIDE 22]
First, we’re going to need to Protect from Impulse. Then, we’re going to need to Protect from Impatience. And finally, we’re going to need to Protect Your Savings.
&lt;br /&gt;&lt;br /&gt;
Let’s hear Ron unpack how we can protect ourselves from Impulse:
&lt;br /&gt;&lt;br /&gt;
&amp;gt;&amp;gt; PLAY VIDEO 9 &amp;lt;&amp;lt; ends with [SLIDE 23] blank
&lt;br /&gt;&lt;br /&gt;
How do you get control of how you spend your money? You make a budget, which is just a list of pre-made decisions. You decide how you want to spend your money BEFORE you’re in the store with the flashing display. You conquer impulse with pre-made decisions.
&lt;br /&gt;&lt;br /&gt;
And we already know what happens when we DON’T have pre-made decisions about how we want to spend, invest, and give our money: We get swayed by whatever is in front of us. It’s like going to a buffet for lunch.
&lt;br /&gt;&lt;br /&gt;
The comedian, Jerry Senfield, makes the point that no one would go to a regular restaurant and order a yogurt parfait, spare ribs, a waffle, 4 cookies, and an egg-white omelette. But when we’re at a buffet, and we end up just wandering through and picking up whatever looks good and then we try to make it back to our table without spilling our plate that has enough food to feed a family of four on it, meanwhile making a mental note to make sure to go back for seconds to try the stuff you couldn’t get this time.
&lt;br /&gt;&lt;br /&gt;
Unless you have the willpower of pre-made decisions, you will treat life like a spending buffet. Do that every day, and we will bulge until we bankrupt.
&lt;br /&gt;&lt;br /&gt;
[SLIDE] Proverbs 22:7
That’s why Proverbs 22:7 is a good reminder to us: “The rich rule over the poor, and the borrower is the slave of the lender.”
&lt;br /&gt;&lt;br /&gt;
If we don’t have pre-made decisions to help us conquer Impulse, we can enslave ourselves with debt. So I have two questions for you to consider today:
&lt;br /&gt;&lt;br /&gt;
[SLIDE 24]
What spending impulses are conquering you? What is taking you into debt that can be AVOIDED?
&lt;br /&gt;&lt;br /&gt;
That’s where a budget helps. And if you have never made a budget, or if you’re having a hard time sticking to your budget (been there), please talk to one of our pastors or one of our elders, because we want to connect you with some help or some training so that you can strengthen your financial life.
&lt;br /&gt;&lt;br /&gt;
[SLIDE 25] blank
And this won’t be an immediate switch for you. It’s going to take work. Apprenticing our lives to Jesus and learning wisdom and experiencing how the Holy Spirit transforms our lives so that we can join God’s mission and so that we can use our finances for things that he’s calling us to… isn’t an overnight process. Which is why we have to be willing to develop patience.
&lt;br /&gt;&lt;br /&gt;
And that’s the second thing that we need to protect against if we want to avoid debt and be able to build margin in our finances. We need to protect against Impatience. Let’s listen to Ron as he describes it:
&lt;br /&gt;&lt;br /&gt;
&amp;gt;&amp;gt; PLAY VIDEO 10 &amp;lt;&amp;lt; ends with [SLIDE 26] blank
&lt;br /&gt;&lt;br /&gt;
So how do you protect against impatience? You’re going to have to practice delayed gratification. It involves the process of NOT spending in the current, so that you can have it in the future. And this doesn’t require teaching or explanation, it just requires action, so I’ve got some questions to consider:
&lt;br /&gt;&lt;br /&gt;
[SLIDE 27]
Where are you pretending you can get ahead without practicing delayed gratification? Even if you think you need the 72” deck instead of the 52” deck on the mower, where do you need to wait? Knowing you want something, wait, and then work your way there until you’ve saved up for it.
&lt;br /&gt;&lt;br /&gt;
[SLIDE 28] blank
To avoid debt and build margin in our finances, we need to protect against Impulse, protect against Impatience, and Protect our Savings. Let’s hear from Ron one last time:
&lt;br /&gt;&lt;br /&gt;
&amp;gt;&amp;gt; PLAY VIDEO 11 &amp;lt;&amp;lt; ends with [SLIDE 29] blank
&lt;br /&gt;&lt;br /&gt;
A little bit over a long period of time, and you’ll be just fine.
&lt;br /&gt;&lt;br /&gt;
The problem is that this is contrary to our culture that says we should “get it ____NOW____.” But if we want to live like no one else so that we can live and give like no one else, then we’re going to have to do things a little differently than most of the world.
&lt;br /&gt;&lt;br /&gt;
And if we don’t work to protect our savings, the world will drive us to spend it all. And then we won’t have any savings. But we’ll still be in a spending mode, so we take out debt to keep up with our spending, and then we’re enslaved to the process of paying back money that wasn’t ours, so we can’t even make decisions for ourselves or for how we want to serve God with our resources.
&lt;br /&gt;&lt;br /&gt;
This lifestyle of growing our financial strength by spending less than you earn and avoiding debt and building margin isn’t easy, but it isn’t impossible. And if you’re in debt now, there is a way out. And there are resources to help you learn how to right-side your spending so that you can get out of debt and get into saving so that you’re freed up to live and give in the way God is inviting you to.
&lt;br /&gt;&lt;br /&gt;
But we need to remember that we aren’t doing this to EARN anything with God. Debt isn’t a sin. A huge retirement account isn’t a sin. Going on a spending spree isn’t a sin. Being a penny-pincher isn’t a sin. Money is just a tool that is a gift from God.
&lt;br /&gt;&lt;br /&gt;
It all comes from him, and it all belongs to him. We just want to make sure that we aren’t living our lives in such a way that we are mastered by our money. We don’t want to be living SERVING our money, or our pursuit of money or lifestyle.
&lt;br /&gt;&lt;br /&gt;
But you can follow God and join Jesus on mission with a lot of money, and you can follow God and join Jesus on mission with hardly any money. Being wealthy isn’t a sign of being more holy or having more of God’s favor, and being poor isn’t a sign of being more holy and being more pious. What WE have or what WE do doesn’t make us more holy.
&lt;br /&gt;&lt;br /&gt;
God is holy. And he is the one who reaches out to us with grace and forgiveness and wisdom, inviting us to learn from him, inviting us to follow his way of life, inviting us to join in the work that he’s doing around us with the resources that he has entrusted to us, giving us HIS righteousness so that we can have LIFE.
&lt;br /&gt;&lt;br /&gt;
And when we realize that all we have is a gift from God, when we realize that God is a good provider who takes care of us and who leads us into a life of goodness and connection and purpose and meaning, then we can learn how to master our money and use it for the mission that God is calling each of us to.
&lt;br /&gt;&lt;br /&gt;
Isn’t that good news?&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[What's the Secret to Financial Freedom? | 05.14.23 | Master Your Money pt.1]]></title>
            <description><![CDATA[<div data-html="true">Ecclesiastes 5:10; Proverbs 21:20
Pastor Drew Williams
<br /><br />
&amp;nbsp;
<br /><br />
When Megan and I were planning on getting married, we talked about money a lot, because we didn’t really have any. And our parents didn’t really have any money, either, so we knew that we were saving up to pay for our own wedding.
<br /><br />
Now, we still wanted a big party, and we still wanted it to be a memorable event for us and all our guests, so even though we were on a budget, we didn’t want to skimp on certain things.
<br /><br />
&amp;nbsp;
<br /><br />
So we got our photographer that we really liked, and we got our favorite BBQ restaurant to cater, but we opted to have a friend cook all the sides and appetizers to save money.
<br /><br />
Then we went with a budget DJ so that we could afford an expensive videographer, and then just had tables and chairs set up on the lawn of our church. So we pretty much had a backyard BBQ, but our backyard wasn’t big enough, so it was in the backyard of the church.
<br /><br />
And I remember talking with Megan, because she actually had more money saved up than me, so she was writing more of the checks for the deposits of these things, but I on the other hand had bought the ring and was making plans for our honeymoon, and sometimes our “conversations” would sound a bit more like yelling than I care to admit.
<br /><br />
&amp;nbsp;
<br /><br />
But, we survived the process, and the day was wonderful.
<br /><br />
&amp;nbsp;
<br /><br />
And then, when we got the video back from our videographer, after the wedding was done, we were really disappointed with the quality of the video compared with the amount of money we spent on it. And I found myself complaining about the things that didn’t go right, the things we shouldn’t have spent so much on, the ways we could have spent that money better…
<br /><br />
&amp;nbsp;
<br /><br />
And all of the stress was based around money, or the lack of it.
<br /><br />
&amp;nbsp;
<br /><br />
And I had to wonder, does my money master me? Or do I master my money?
<br /><br />
&amp;nbsp;
<br /><br />
We’re starting a series today that will be our most practical teaching series on finances that we’ve ever done.
<br /><br />
&amp;nbsp;
<br /><br />
And we’re doing this because EVERYONE feels pressure when it comes to finances, whether the economy is messing with your accounts, or whether supplies are more expensive this planting season, or whether you’re just trying to stay on top of the normal bills, kids activities, and the unexpected expenses that seem to keep coming up.
<br /><br />
&amp;nbsp;
<br /><br />
EVERYONE knows what it’s like to feel like our money is actually calling the shots when it comes to our stress, our plans, and our hopes.
<br /><br />
&amp;nbsp;
<br /><br />
And we aren’t the only ones who know it: the Bible is FULL of teaching about money.
<br /><br />
[SLIDE 3]
<br /><br />
Out of the 38 parables that Jesus spoke, 16 deal with money. There is more said in the NT about money than heaven and hell COMBINED. There is 5 times more said about money than prayer. And while there are 500 plus verses on both prayer and faith, there are over 2,000 verses dealing with money and possessions.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 4] <em>Title Slide again</em>
<br /><br />
So THATS why we’re starting this series called Master Your Money, which will  deal with four practical things you can do right now to not only get a better handle on your finances and feel a bit less stressed, but it’s four ways you can align your life with Biblical principles so that money doesn’t master your life.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 5] (blank)
<br /><br />
That’s why you want to be here all four weeks of this series. Don’t miss one of the steps. Or, if you do miss, make sure to catch it online because you don’t want to miss the help or the transformation that God wants to do in your life these next 4 weeks. Do Not Miss It!
<br /><br />
&amp;nbsp;
<br /><br />
These 4 practical steps are from the book, Master Your Money, by Ron Blue, who is a financial counselor, author, and speaker who has influenced many of the popular voices who teach about finances today.
<br /><br />
&amp;nbsp;
<br /><br />
If you already know of a financial “guru” who is famous on the radio or online right now, Ron Blue was probably a huge influence on them.
<br /><br />
&amp;nbsp;
<br /><br />
Now, a few years ago, Ron worked with 12Stone church in Atlanta and Pastor Kevin Myers to do a walkthrough of some of the concepts for churches, and I’m very grateful for the help and resources from them so that we can learn this content, so I’m going to let Ron introduce himself a bit more and give us a snapshot of his background.
<br /><br />
&gt;&gt; PLAY VIDEO 1 &lt;&lt;
<br /><br />
[SLIDE 6] blank
<br /><br />
“God’s principles work.” And we’re going to spend the next 4 weeks as Ron helps us unpack things that can dramatically transform our lives.
<br /><br />
&amp;nbsp;
<br /><br />
But the first step to moving forward is discovering where you are now. And there are 5 different stages you could be in, so let’s see where you land.
<br /><br />
&amp;nbsp;
<br /><br />
&gt;&gt; PLAY VIDEO 2 &lt;&lt;
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 7]
<br /><br />
And we can see how we would ALL want to progress up the ladder to the next stage. But…where are you on the journey?
<br /><br />
&amp;nbsp;
<br /><br />
When I graduated college, I had a decent amount of debt, and a not-so-decent income. And right before Megan and I started dating, my norm was getting to payday with about 4 or 5 dollars left in my account. I was STRUGGLING.
<br /><br />
&amp;nbsp;
<br /><br />
And when Megan and I were getting serious and thinking about marriage, we had been able to get some things in order and SURVIVE a bit better, almost feel STABLE.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 8] <em>(lower third goes blank)</em>
<br /><br />
We were saving for our wedding, but we were putting off paying down our debt, so we were constantly moving back and forth between stages.
<br /><br />
&amp;nbsp;
<br /><br />
How many of you know what it’s like to move back a stage? It happens to all of us.
<br /><br />
&amp;nbsp;
<br /><br />
But you want to know, “how do I get from Surviving to Stable? And how do I get from Stable to Secure? And how do I move from Secure to Surplus? Or maybe you’re in that stage now and you’re wondering how to leverage what God has entrusted to you, so you can land in the next stage of SIGNIFICANT.
<br /><br />
&amp;nbsp;
<br /><br />
Using this framework, it gives you next steps. Knowing where you are helps you know how to proceed. So ask yourself, “Where am I right now? And what’s my next stage?”
<br /><br />
&amp;nbsp;
<br /><br />
But you’re also going to want to know HOW to get to your next stage. What are the things I must do? Well, Ron is actually going to give us the answer in 5 Biblical principles for finances. So you probably want to write these down.
<br /><br />
&amp;nbsp;
<br /><br />
&gt;&gt; PLAY VIDEO 3 &lt;&lt;
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 9]
<br /><br />
So when you’re looking at the stages to see where you are and how to get to the next stage, remember that you’ll be doing that your whole life. But the answer for HOW to get to the next stage is these 5 Biblical principles. Let’s go over them again:
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 10]
<br /><br />
Spend less than you EARN. Avoid the use of DEBT. Build MARGIN. Set long-term GOALS. Give GENEROUSLY.
<br /><br />
&amp;nbsp;
<br /><br />
These are so foundational and so helpful, no matter what stage you’re in, that we’re going to spend these four weeks unpacking the 5 principles. That’s why you can’t miss a week!
<br /><br />
&amp;nbsp;
<br /><br />
So let’s start with the first principle: Spend Less than You Earn.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 11] blank
<br /><br />
Now, I’m going to be real with you right now. I’m going to spell out exactly what I’m trying to do today: I’m going to ask God to convince you, by the grace of God, to make a personal decision to spend less than you earn, and then begin to practice it.
<br /><br />
This is going to be a battle because our whole society tells us that you can WANT something today and GET IT tomorrow.
<br /><br />
&amp;nbsp;
<br /><br />
But this decision, to spend less than you earn, and the practice of that is FOUNDATIONAL to your financial strength. And not doing it is the reason we’re often in trouble.
<br /><br />
&amp;nbsp;
<br /><br />
You might disagree with you. You might say “I’m not going to do that.” But what is the alternative? If you don’t spend LESS than you earn, the only alternative is to spend MORE than you earn. Spend what? Spend MORE than your earn.
<br /><br />
&amp;nbsp;
<br /><br />
When I was in high school, some friends and I planned a tubing trip on the river. Now, I don’t know how you all might do it around here, but we did it on a BUDGET. The tubes we got were old truck innertubes from tires. Just the plain rubber. No netting. No handles. No pouch for a little drink.
<br /><br />
&amp;nbsp;
<br /><br />
It was a bit of a drive to get to the part of the river we wanted to get to, because we were planning on floating about 2 or 3 hours down the river and meeting up with some other people and then just floating on closer to home.
<br /><br />
&amp;nbsp;
<br /><br />
I’m pretty sure I forgot to pack sunscreen. I didn’t have a hat. But all those thoughts went away when we got to the river because we weren’t ready for what we saw. It had rained a BUNCH the few days before, and now the river was swollen, almost to flood level, and the banks of the river had risen so much that there were full on trees only sticking halfway out of the water. And the water was RUSHING by, and it looked like chocolate milk from all the mud that was being churned up by the speeding current.
<br /><br />
&amp;nbsp;
<br /><br />
Obviously, this was not a river we should be getting in.
<br /><br />
&amp;nbsp;
<br /><br />
But…we were 17…and no one wanted to be called the chicken…so…we got in. And from the first moment we got in, the river swept us along in a super strong current. I was terrified. My friend almost hit one of the tree trunks as we zoomed by.
<br /><br />
&amp;nbsp;
<br /><br />
And even once we were fully in the middle of the river, the dangers didn’t stop. At the first bend in the river, three of us got stuck in eddys, which are currents that go against the flow of the river. If the river is slow, it just means you get stuck and it’s annoying.
<br /><br />
&amp;nbsp;
<br /><br />
But these were like little whirlpools, and when I hit the first one, I got sucked under. But I held on tight to my tube, so I popped up again, just in time to get sucked under again by another one, but this time I wasn’t ready, and I lost grip of my tube.
<br /><br />
&amp;nbsp;
<br /><br />
The swirling current held me underwater for what felt like forever. I was scared. My lungs were burning. I thought about the fact that I didn’t get a chance to say goodbye to my mom. It was bleak.
<br /><br />
&amp;nbsp;
<br /><br />
And just at the last minute, the strongest part of the current pulled away from me and I felt myself floating up through calmer water, and I finally broke the surface and took a huge breath. And I heard my friend Felipe calling my name, because he had grabbed my tube as it floated by him. I was able to swim over and grab on, and then we started making our way out of the middle of the river that was still moving super quickly so that we could get to the banks and start looking for our friends.
<br /><br />
&amp;nbsp;
<br /><br />
We ended up all being reunited over the next few hours, and we decided to hike back to the main road and walk to the nearest town instead of get back in the water. Our adrenaline was high from terror of it all, and we were grateful to be alive.
<br /><br />
&amp;nbsp;
<br /><br />
And you’ve got to realize: when you’re under peer pressure, you tend to go beyond your limits, and you can nearly drown yourself.
<br /><br />
&amp;nbsp;
<br /><br />
And that’s how most of us live our financial lives. We go beyond our limits because of the peer pressure of how “everyone else” lives their lives, or buys the things, or spends their money, and then we find ourselves drowning.
<br /><br />
&amp;nbsp;
<br /><br />
And do you want to know how we try to escape it?
<br /><br />
&amp;nbsp;
<br /><br />
We look at the phrase: “Spend less than you earn.” And we say, “Oh, I need to EARN more! The problem is that I’m not EARNING enough!”
<br /><br />
&amp;nbsp;
<br /><br />
I want to read some names of people you might have heard before. And I want you to tell me what they all have in common:
<br /><br />
Michael Jackson Dave Ramsey Cyndi Lauper
<br /><br />
Walt Disney John Wayne Michael Vick
<br /><br />
Francis Ford Coppola PT Barnum MC Hammer
<br /><br />
Burt Reynolds Rapper 50 Cent Meat Loaf
<br /><br />
&amp;nbsp;
<br /><br />
Bankruptcy. Even though all these people made A LOT of money, they never solved the problem of spending less.
<br /><br />
&amp;nbsp;
<br /><br />
Earning more is NOT the first thing to solve. It’s a good pursuit, and earning more can definitely help you reach goals, but it’s not the FIRST problem to solve, and Scripture tells us why.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 12]
<br /><br />
Turn with me to Ecclesiastes 5 on p??? Of the OT to see why earning more isn’t the silver bullet to our financial weakness.
<br /><br />
[SLIDE] Ecclesiastes 5:10
<br /><br />
Let me rephrase it this way: “whoever spends more than they earn, will never earn enough.” It’s not bad to earn more. It’s not ungodly to earn more.
<br /><br />
&amp;nbsp;
<br /><br />
I’m just saying that if you don’t commit to the first step of spending less than you earn, you will always raise your spending with your income. You make more, you spend more.
<br /><br />
&amp;nbsp;
<br /><br />
The problem isn’t earning; it’s how you manage it.
<br /><br />
&amp;nbsp;
<br /><br />
And Ron is going to talk about that, and makes a statement that blew me away when I heard it:
<br /><br />
&amp;nbsp;
<br /><br />
&gt;&gt; PLAY VIDEO 4 &lt;&lt;
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 13] blank
<br /><br />
“Every spending decision is a spiritual decision.”
<br /><br />
&amp;nbsp;
<br /><br />
I don’t know if you’re like me, but I grew up thinking that the good Christian thing to do was to give God some of my money. I grew up believing that I was supposed to “tithe”, which means to give 10% to God. And once I did that, I would use the rest of “my money” for the things that I wanted.
<br /><br />
&amp;nbsp;
<br /><br />
Give God his portion, because it’s a rule and you’re a good rule follower and when you follow the rules, it makes God happy and then the rest is for you to decide what to do with.
<br /><br />
&amp;nbsp;
<br /><br />
But when things are tight…well, God might just have to wait for his portion. I’ll just have to ask for forgiveness, or make it up to him later.
<br /><br />
&amp;nbsp;
<br /><br />
Maybe you’ve had the same thoughts, to give God “his portion” and then use the rest as you see fit. But what if ALL of it is God’s portion? What if everything we have belongs fully to God and we’re just being asked to manage it?
<br /><br />
&amp;nbsp;
<br /><br />
That seems to be what Ron is trying to teach us and I agree with him that Scripture makes it clear that EVERYTHING belongs fully to God.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE] Psalm 24:1
<br /><br />
“The earth is the Lord’s and all that is in it.”
<br /><br />
&amp;nbsp;
<br /><br />
And even if you don’t believe that, it’s still TRUE. We don’t own anything: because when we leave this earth, we don’t take anything with us. We were just managing it for the real owner.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 14] blank
<br /><br />
God owns it all, so every spending decision is a spiritual decision. I’m either walking with God and following his lead in every area of my life (including my finances), or I’m not. And if I’m not, am I really walking with God?
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 15]
<br /><br />
In his book, Ron says that “There is nothing more spiritual about giving to your church than buying a car, taking a vacation, buying food, paying off debt, paying taxes, and so on. These are all responsible uses of his resources. He owns all that I have.” MYM 23
<br /><br />
&amp;nbsp;
<br /><br />
Every spending decision is a spiritual decision. When I heard that, it made me rethink all my spending decisions! Have they ALL been based on an understanding that I’m just managing what God has entrusted to me?
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 16] blank
<br /><br />
Or did they reflect the fact that I, like most people, tend to live as if God owns a PORTION of all “this,” and then I get to do what I want with the rest of it?
<br /><br />
&amp;nbsp;
<br /><br />
“Once I give to God, the rest is mine!”
<br /><br />
&amp;nbsp;
<br /><br />
And I know not everyone listening is a Christian, and there’s many people who are wrestling with the ways their faith influences their life. But if you’re a Christian, listen to this statement that Pastor Kevin said. I wrote it down: “Maybe our personal finances are in trouble, because while we have the name of Jesus on our lips we have the values of this world in our finances.”
<br /><br />
&amp;nbsp;
<br /><br />
Maybe we talk like Christians, but we don’t LIVE like Christians in our finances. We don’t apprentice to Jesus in our finances.
<br /><br />
&amp;nbsp;
<br /><br />
And we can come to church, we can talk like Christians all we want, but if we manage our finances according to the values and methods of the world, our finances will be in a mess, pushing us beyond our limits.
<br /><br />
&amp;nbsp;
<br /><br />
I like the way Pastor Kevin put it, he said “[that] would be as if we prayed for healing, but drank gasoline all week, poisoning our bodies and then coming together on Sunday and praying, “oh God, heal us and save us.”
<br /><br />
&amp;nbsp;
<br /><br />
If we did that, I think God would tell us to CHANGE OUR BEHAVIOR.
<br /><br />
&amp;nbsp;
<br /><br />
We have to be willing to change our behavior – you have to be willing to spend less than you earn.
<br /><br />
&amp;nbsp;
<br /><br />
And this is HARD because the world spends BILLIONS and billions of dollars every year marketing stuff to us and telling us we don’t have enough, or that we “need” something new, or that we won’t have a good summer with our family if we don’t buy that…new toy…nice vacation…better whatever.
<br /><br />
&amp;nbsp;
<br /><br />
And we believe that lie that we don’t have enough which causes us to make poor decisions and act of poor behaviors because we think that what we have is “owned” by us, and we go beyond our limits.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE] Proverbs 21:20
<br /><br />
Proverbs 21:20 puts it this way: “...fools spend whatever they get.”
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 16]
<br /><br />
GK Chesterton, a British writer and theologian, said, "There are two ways to get enough. One is to accumulate more. The other desire less."
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 17]
<br /><br />
British historian Richard Evans commented this way, "May we never let the things we can't have or don't have or shouldn't have spoil our enjoyment of the things we can have and do have."
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 18] blank
<br /><br />
So, we end by asking: What choice are you going to make? Are you going to make the personal decision to spend less than you earn? Or are you going to choose to spend more than you earn?
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 19]
<br /><br />
Where are you in the Financial Stages? And where do you WANT to be?
<br /><br />
&amp;nbsp;
<br /><br />
And if you’re wondering where to start, how to get a handle on your spending, or how to discern ways to direct your generosity to the mission of God, make sure to spend the next few weeks with us as we continue to learn from these Biblical principles.
<br /><br />
&amp;nbsp;
<br /><br />
[SLIDE 20] blank
<br /><br />
Because the good news is that money is a tool that God uses to transform us and transform our community through us.
<br /><br />
&amp;nbsp;
<br /><br />
God is our Abundant Provider. It all belongs to him. He provides enough for us to take care of our needs AND to be a part of the mission he calls us to.
<br /><br />
&amp;nbsp;
<br /><br />
God has entrusted all you have to you, and he’s inviting you to fully apprentice your whole life to him, so that you can learn, by his grace, how to take small steps of obedience so that your life is transformed to look more and more like Jesus every day.
<br /><br />
&amp;nbsp;
<br /><br />
Isn’t that good news?</div>]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/whats-the-secret-to-financial-freedom-05-14-23-master-your-money-pt-1</link>
            <guid isPermaLink="false">60937a67-2632-4205-b23f-7705743a565a</guid>
            <pubDate>Sun, 14 May 2023 09:22:39 GMT</pubDate>
            <enclosure url="https://newlifesaukvalley.thechurchco.site/tcctrack/audio/93241/listens.mp3" length="72013440" type="audio/mpeg"/>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Ecclesiastes 5:10; Proverbs 21:20
Pastor Drew Williams
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
When Megan and I were planning on getting married, we talked about money a lot, because we didn’t really have any. And our parents didn’t really have any money, either, so we knew that we were saving up to pay for our own wedding.
&lt;br /&gt;&lt;br /&gt;
Now, we still wanted a big party, and we still wanted it to be a memorable event for us and all our guests, so even though we were on a budget, we didn’t want to skimp on certain things.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
So we got our photographer that we really liked, and we got our favorite BBQ restaurant to cater, but we opted to have a friend cook all the sides and appetizers to save money.
&lt;br /&gt;&lt;br /&gt;
Then we went with a budget DJ so that we could afford an expensive videographer, and then just had tables and chairs set up on the lawn of our church. So we pretty much had a backyard BBQ, but our backyard wasn’t big enough, so it was in the backyard of the church.
&lt;br /&gt;&lt;br /&gt;
And I remember talking with Megan, because she actually had more money saved up than me, so she was writing more of the checks for the deposits of these things, but I on the other hand had bought the ring and was making plans for our honeymoon, and sometimes our “conversations” would sound a bit more like yelling than I care to admit.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
But, we survived the process, and the day was wonderful.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And then, when we got the video back from our videographer, after the wedding was done, we were really disappointed with the quality of the video compared with the amount of money we spent on it. And I found myself complaining about the things that didn’t go right, the things we shouldn’t have spent so much on, the ways we could have spent that money better…
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And all of the stress was based around money, or the lack of it.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And I had to wonder, does my money master me? Or do I master my money?
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
We’re starting a series today that will be our most practical teaching series on finances that we’ve ever done.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And we’re doing this because EVERYONE feels pressure when it comes to finances, whether the economy is messing with your accounts, or whether supplies are more expensive this planting season, or whether you’re just trying to stay on top of the normal bills, kids activities, and the unexpected expenses that seem to keep coming up.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
EVERYONE knows what it’s like to feel like our money is actually calling the shots when it comes to our stress, our plans, and our hopes.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And we aren’t the only ones who know it: the Bible is FULL of teaching about money.
&lt;br /&gt;&lt;br /&gt;
[SLIDE 3]
&lt;br /&gt;&lt;br /&gt;
Out of the 38 parables that Jesus spoke, 16 deal with money. There is more said in the NT about money than heaven and hell COMBINED. There is 5 times more said about money than prayer. And while there are 500 plus verses on both prayer and faith, there are over 2,000 verses dealing with money and possessions.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 4] &lt;em&gt;Title Slide again&lt;/em&gt;
&lt;br /&gt;&lt;br /&gt;
So THATS why we’re starting this series called Master Your Money, which will  deal with four practical things you can do right now to not only get a better handle on your finances and feel a bit less stressed, but it’s four ways you can align your life with Biblical principles so that money doesn’t master your life.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 5] (blank)
&lt;br /&gt;&lt;br /&gt;
That’s why you want to be here all four weeks of this series. Don’t miss one of the steps. Or, if you do miss, make sure to catch it online because you don’t want to miss the help or the transformation that God wants to do in your life these next 4 weeks. Do Not Miss It!
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
These 4 practical steps are from the book, Master Your Money, by Ron Blue, who is a financial counselor, author, and speaker who has influenced many of the popular voices who teach about finances today.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
If you already know of a financial “guru” who is famous on the radio or online right now, Ron Blue was probably a huge influence on them.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Now, a few years ago, Ron worked with 12Stone church in Atlanta and Pastor Kevin Myers to do a walkthrough of some of the concepts for churches, and I’m very grateful for the help and resources from them so that we can learn this content, so I’m going to let Ron introduce himself a bit more and give us a snapshot of his background.
&lt;br /&gt;&lt;br /&gt;
&amp;gt;&amp;gt; PLAY VIDEO 1 &amp;lt;&amp;lt;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 6] blank
&lt;br /&gt;&lt;br /&gt;
“God’s principles work.” And we’re going to spend the next 4 weeks as Ron helps us unpack things that can dramatically transform our lives.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
But the first step to moving forward is discovering where you are now. And there are 5 different stages you could be in, so let’s see where you land.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
&amp;gt;&amp;gt; PLAY VIDEO 2 &amp;lt;&amp;lt;
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 7]
&lt;br /&gt;&lt;br /&gt;
And we can see how we would ALL want to progress up the ladder to the next stage. But…where are you on the journey?
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
When I graduated college, I had a decent amount of debt, and a not-so-decent income. And right before Megan and I started dating, my norm was getting to payday with about 4 or 5 dollars left in my account. I was STRUGGLING.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And when Megan and I were getting serious and thinking about marriage, we had been able to get some things in order and SURVIVE a bit better, almost feel STABLE.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 8] &lt;em&gt;(lower third goes blank)&lt;/em&gt;
&lt;br /&gt;&lt;br /&gt;
We were saving for our wedding, but we were putting off paying down our debt, so we were constantly moving back and forth between stages.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
How many of you know what it’s like to move back a stage? It happens to all of us.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
But you want to know, “how do I get from Surviving to Stable? And how do I get from Stable to Secure? And how do I move from Secure to Surplus? Or maybe you’re in that stage now and you’re wondering how to leverage what God has entrusted to you, so you can land in the next stage of SIGNIFICANT.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Using this framework, it gives you next steps. Knowing where you are helps you know how to proceed. So ask yourself, “Where am I right now? And what’s my next stage?”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
But you’re also going to want to know HOW to get to your next stage. What are the things I must do? Well, Ron is actually going to give us the answer in 5 Biblical principles for finances. So you probably want to write these down.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
&amp;gt;&amp;gt; PLAY VIDEO 3 &amp;lt;&amp;lt;
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 9]
&lt;br /&gt;&lt;br /&gt;
So when you’re looking at the stages to see where you are and how to get to the next stage, remember that you’ll be doing that your whole life. But the answer for HOW to get to the next stage is these 5 Biblical principles. Let’s go over them again:
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 10]
&lt;br /&gt;&lt;br /&gt;
Spend less than you EARN. Avoid the use of DEBT. Build MARGIN. Set long-term GOALS. Give GENEROUSLY.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
These are so foundational and so helpful, no matter what stage you’re in, that we’re going to spend these four weeks unpacking the 5 principles. That’s why you can’t miss a week!
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
So let’s start with the first principle: Spend Less than You Earn.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 11] blank
&lt;br /&gt;&lt;br /&gt;
Now, I’m going to be real with you right now. I’m going to spell out exactly what I’m trying to do today: I’m going to ask God to convince you, by the grace of God, to make a personal decision to spend less than you earn, and then begin to practice it.
&lt;br /&gt;&lt;br /&gt;
This is going to be a battle because our whole society tells us that you can WANT something today and GET IT tomorrow.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
But this decision, to spend less than you earn, and the practice of that is FOUNDATIONAL to your financial strength. And not doing it is the reason we’re often in trouble.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
You might disagree with you. You might say “I’m not going to do that.” But what is the alternative? If you don’t spend LESS than you earn, the only alternative is to spend MORE than you earn. Spend what? Spend MORE than your earn.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
When I was in high school, some friends and I planned a tubing trip on the river. Now, I don’t know how you all might do it around here, but we did it on a BUDGET. The tubes we got were old truck innertubes from tires. Just the plain rubber. No netting. No handles. No pouch for a little drink.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
It was a bit of a drive to get to the part of the river we wanted to get to, because we were planning on floating about 2 or 3 hours down the river and meeting up with some other people and then just floating on closer to home.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
I’m pretty sure I forgot to pack sunscreen. I didn’t have a hat. But all those thoughts went away when we got to the river because we weren’t ready for what we saw. It had rained a BUNCH the few days before, and now the river was swollen, almost to flood level, and the banks of the river had risen so much that there were full on trees only sticking halfway out of the water. And the water was RUSHING by, and it looked like chocolate milk from all the mud that was being churned up by the speeding current.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Obviously, this was not a river we should be getting in.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
But…we were 17…and no one wanted to be called the chicken…so…we got in. And from the first moment we got in, the river swept us along in a super strong current. I was terrified. My friend almost hit one of the tree trunks as we zoomed by.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And even once we were fully in the middle of the river, the dangers didn’t stop. At the first bend in the river, three of us got stuck in eddys, which are currents that go against the flow of the river. If the river is slow, it just means you get stuck and it’s annoying.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
But these were like little whirlpools, and when I hit the first one, I got sucked under. But I held on tight to my tube, so I popped up again, just in time to get sucked under again by another one, but this time I wasn’t ready, and I lost grip of my tube.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
The swirling current held me underwater for what felt like forever. I was scared. My lungs were burning. I thought about the fact that I didn’t get a chance to say goodbye to my mom. It was bleak.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And just at the last minute, the strongest part of the current pulled away from me and I felt myself floating up through calmer water, and I finally broke the surface and took a huge breath. And I heard my friend Felipe calling my name, because he had grabbed my tube as it floated by him. I was able to swim over and grab on, and then we started making our way out of the middle of the river that was still moving super quickly so that we could get to the banks and start looking for our friends.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
We ended up all being reunited over the next few hours, and we decided to hike back to the main road and walk to the nearest town instead of get back in the water. Our adrenaline was high from terror of it all, and we were grateful to be alive.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And you’ve got to realize: when you’re under peer pressure, you tend to go beyond your limits, and you can nearly drown yourself.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And that’s how most of us live our financial lives. We go beyond our limits because of the peer pressure of how “everyone else” lives their lives, or buys the things, or spends their money, and then we find ourselves drowning.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And do you want to know how we try to escape it?
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
We look at the phrase: “Spend less than you earn.” And we say, “Oh, I need to EARN more! The problem is that I’m not EARNING enough!”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
I want to read some names of people you might have heard before. And I want you to tell me what they all have in common:
&lt;br /&gt;&lt;br /&gt;
Michael Jackson Dave Ramsey Cyndi Lauper
&lt;br /&gt;&lt;br /&gt;
Walt Disney John Wayne Michael Vick
&lt;br /&gt;&lt;br /&gt;
Francis Ford Coppola PT Barnum MC Hammer
&lt;br /&gt;&lt;br /&gt;
Burt Reynolds Rapper 50 Cent Meat Loaf
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Bankruptcy. Even though all these people made A LOT of money, they never solved the problem of spending less.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Earning more is NOT the first thing to solve. It’s a good pursuit, and earning more can definitely help you reach goals, but it’s not the FIRST problem to solve, and Scripture tells us why.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 12]
&lt;br /&gt;&lt;br /&gt;
Turn with me to Ecclesiastes 5 on p??? Of the OT to see why earning more isn’t the silver bullet to our financial weakness.
&lt;br /&gt;&lt;br /&gt;
[SLIDE] Ecclesiastes 5:10
&lt;br /&gt;&lt;br /&gt;
Let me rephrase it this way: “whoever spends more than they earn, will never earn enough.” It’s not bad to earn more. It’s not ungodly to earn more.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
I’m just saying that if you don’t commit to the first step of spending less than you earn, you will always raise your spending with your income. You make more, you spend more.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
The problem isn’t earning; it’s how you manage it.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And Ron is going to talk about that, and makes a statement that blew me away when I heard it:
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
&amp;gt;&amp;gt; PLAY VIDEO 4 &amp;lt;&amp;lt;
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 13] blank
&lt;br /&gt;&lt;br /&gt;
“Every spending decision is a spiritual decision.”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
I don’t know if you’re like me, but I grew up thinking that the good Christian thing to do was to give God some of my money. I grew up believing that I was supposed to “tithe”, which means to give 10% to God. And once I did that, I would use the rest of “my money” for the things that I wanted.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Give God his portion, because it’s a rule and you’re a good rule follower and when you follow the rules, it makes God happy and then the rest is for you to decide what to do with.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
But when things are tight…well, God might just have to wait for his portion. I’ll just have to ask for forgiveness, or make it up to him later.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Maybe you’ve had the same thoughts, to give God “his portion” and then use the rest as you see fit. But what if ALL of it is God’s portion? What if everything we have belongs fully to God and we’re just being asked to manage it?
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
That seems to be what Ron is trying to teach us and I agree with him that Scripture makes it clear that EVERYTHING belongs fully to God.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE] Psalm 24:1
&lt;br /&gt;&lt;br /&gt;
“The earth is the Lord’s and all that is in it.”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And even if you don’t believe that, it’s still TRUE. We don’t own anything: because when we leave this earth, we don’t take anything with us. We were just managing it for the real owner.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 14] blank
&lt;br /&gt;&lt;br /&gt;
God owns it all, so every spending decision is a spiritual decision. I’m either walking with God and following his lead in every area of my life (including my finances), or I’m not. And if I’m not, am I really walking with God?
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 15]
&lt;br /&gt;&lt;br /&gt;
In his book, Ron says that “There is nothing more spiritual about giving to your church than buying a car, taking a vacation, buying food, paying off debt, paying taxes, and so on. These are all responsible uses of his resources. He owns all that I have.” MYM 23
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Every spending decision is a spiritual decision. When I heard that, it made me rethink all my spending decisions! Have they ALL been based on an understanding that I’m just managing what God has entrusted to me?
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 16] blank
&lt;br /&gt;&lt;br /&gt;
Or did they reflect the fact that I, like most people, tend to live as if God owns a PORTION of all “this,” and then I get to do what I want with the rest of it?
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
“Once I give to God, the rest is mine!”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And I know not everyone listening is a Christian, and there’s many people who are wrestling with the ways their faith influences their life. But if you’re a Christian, listen to this statement that Pastor Kevin said. I wrote it down: “Maybe our personal finances are in trouble, because while we have the name of Jesus on our lips we have the values of this world in our finances.”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Maybe we talk like Christians, but we don’t LIVE like Christians in our finances. We don’t apprentice to Jesus in our finances.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And we can come to church, we can talk like Christians all we want, but if we manage our finances according to the values and methods of the world, our finances will be in a mess, pushing us beyond our limits.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
I like the way Pastor Kevin put it, he said “[that] would be as if we prayed for healing, but drank gasoline all week, poisoning our bodies and then coming together on Sunday and praying, “oh God, heal us and save us.”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
If we did that, I think God would tell us to CHANGE OUR BEHAVIOR.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
We have to be willing to change our behavior – you have to be willing to spend less than you earn.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And this is HARD because the world spends BILLIONS and billions of dollars every year marketing stuff to us and telling us we don’t have enough, or that we “need” something new, or that we won’t have a good summer with our family if we don’t buy that…new toy…nice vacation…better whatever.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And we believe that lie that we don’t have enough which causes us to make poor decisions and act of poor behaviors because we think that what we have is “owned” by us, and we go beyond our limits.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE] Proverbs 21:20
&lt;br /&gt;&lt;br /&gt;
Proverbs 21:20 puts it this way: “...fools spend whatever they get.”
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 16]
&lt;br /&gt;&lt;br /&gt;
GK Chesterton, a British writer and theologian, said, &quot;There are two ways to get enough. One is to accumulate more. The other desire less.&quot;
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 17]
&lt;br /&gt;&lt;br /&gt;
British historian Richard Evans commented this way, &quot;May we never let the things we can&apos;t have or don&apos;t have or shouldn&apos;t have spoil our enjoyment of the things we can have and do have.&quot;
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 18] blank
&lt;br /&gt;&lt;br /&gt;
So, we end by asking: What choice are you going to make? Are you going to make the personal decision to spend less than you earn? Or are you going to choose to spend more than you earn?
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 19]
&lt;br /&gt;&lt;br /&gt;
Where are you in the Financial Stages? And where do you WANT to be?
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
And if you’re wondering where to start, how to get a handle on your spending, or how to discern ways to direct your generosity to the mission of God, make sure to spend the next few weeks with us as we continue to learn from these Biblical principles.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
[SLIDE 20] blank
&lt;br /&gt;&lt;br /&gt;
Because the good news is that money is a tool that God uses to transform us and transform our community through us.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
God is our Abundant Provider. It all belongs to him. He provides enough for us to take care of our needs AND to be a part of the mission he calls us to.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
God has entrusted all you have to you, and he’s inviting you to fully apprentice your whole life to him, so that you can learn, by his grace, how to take small steps of obedience so that your life is transformed to look more and more like Jesus every day.
&lt;br /&gt;&lt;br /&gt;
&amp;amp;nbsp;
&lt;br /&gt;&lt;br /&gt;
Isn’t that good news?&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[The Scummy Friends Of Jesus | 05.07.23 | The Scandals Of Jesus pt5]]></title>
            <description><![CDATA[<div data-html="true">Matthew 9:9-13
<br /><br />
Pastor Erik Anderson</div>]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/the-scummy-friends-of-jesus-05-07-23-the-scandals-of-jesus-pt5</link>
            <guid isPermaLink="false">f3e4851a-a996-49e8-958c-ddaa287ddc3e</guid>
            <pubDate>Sun, 07 May 2023 13:38:13 GMT</pubDate>
            <enclosure url="https://newlifesaukvalley.thechurchco.site/tcctrack/audio/93245/listens.mp3" length="74097600" type="audio/mpeg"/>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Matthew 9:9-13
&lt;br /&gt;&lt;br /&gt;
Pastor Erik Anderson&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Can Our Words Limit God's Work? | 04.30.23 | The Scandals Of Jesus pt 4]]></title>
            <description><![CDATA[<div data-html="true">Mark 6:1-6
Pastor Drew Williams
<br /><br />
Have you ever been heckled before? Usually, when I think of hecklers, I think of rowdy people who try and distract everyone at a comedy show, pulling attention away from the performer on the stage. Or it’s someone yelling “boo” from the back of an auditorium when someone is about to start a song or begin to speak.
<br /><br />
Can you imagine how awful it would feel to have someone just yell out “boo” when all eyes are on you?
<br /><br />
Like, just take a second an imagine it with me. All eyes are on you, there’s some electric nervousness in the air, but it’s an overall positive feeling. And just when you think things are going well, someone starts to heckle from the edge of the crowd.
<br /><br />
“Who let this person in here? You’re a loser. You don’t belong here!”
<br /><br />
And I don’t care if you have nerves of steel, that’s got to be an unsettling feeling. Your stomach knots up, your blood runs cold, you start to perspire on your forehead and your ears feel really hot.
<br /><br />
You’re not sure if you’re angry and want to yell back, or if you’d rather just run and hide somewhere and forget that anyone ever gave you attention ever.
<br /><br />
Maybe they’re right. Maybe I don’t belong here.
<br /><br />
What an awful feeling. What an awful narrative to receive and begin to believe.
<br /><br />
In our Jesus story today, there’s a very similar experience, and we’re going to see how the power of words can shut down the good work that God might be pushing along.
<br /><br />
[SLIDE 2]
So open your black, seat–back Bible to the gospel of Mark chapter 6, on page ?? of the NT.
<br /><br />
We’re in the middle of this series about the scandals and rumors that surround the most famous person in history, and we’ve been looking at some of these less-known stories about Jesus.
<br /><br />
Today, we’re considering the scandal that Jesus’ birth was illegitimate.
<br /><br />
Now, for any of us that have spent ANY time around the Christmas story, we know that Jesus’ birth was a miracle, involving his young mother, Mary, and a work of God. Joseph also received a dream from God to help him know to stay with Mary and raise this son that was not his.
<br /><br />
But what did the neighbors think?
<br /><br />
Joseph and Mary are betrothed to be married, engaged and committed to each other. Then someone overhears that they got into a big fight. Not sure what’s going on, but Joseph seems really hurt and angry.
<br /><br />
Whatever it was, Mary’s parents don’t seem too happy either, and Mary is all of sudden on a trip to visit her distant cousin, Elizabeth. She’s gone for three months, and when she comes back, she’s wearing her clothes a little baggier. Or maybe she put on some weight.
<br /><br />
Whatever is going on, it seems like Joseph and her patch things up, and they even move up the wedding date. By the time of the wedding, Mary clearly has a baby bump.
<br /><br />
The whispers at the wedding. Oh man…
<br /><br />
The older women are tsk-ing and mumbling about the shame of it all. The younger men are elbowing each other in the ribs and trying to give Joseph high fives, but he’s not having any of it. Says it’s not his. Something about a “miracle baby from God.”
<br /><br />
Say what now? It’s not Joseph’s? Then what is he doing getting married to her anyways?
<br /><br />
The only miracle I’m seeing is that he’s staying with that cheating tramp.
<br /><br />
Oh, the shame of it all! And next week everyone is being called back to their hometowns for the census, so even MORE people from the family are going to see the newlyweds who are about to bring a baby into this world any second.
<br /><br />
Even people who aren’t from Nazareth can do math. They’ll all know.
<br /><br />
And part of me wonders how many of those whispers continued even when Jesus was growing up. Did people comment on whether or not he looked like his brothers and sisters that Joseph and Mary had afterwards? Did the other children pick up on it? Was Jesus called names?
<br /><br />
If you’ve been able to find Mark chapter 6, we’ll see what types of comments his hometown brings to him today. Let’s read together:
<br /><br />
[SLIDES] Mark 6:1-6
<br /><br />
We start with the recognition that Jesus has been travelling and is now going to his hometown of Nazareth.
<br /><br />
[SLIDE 4] (blank)
Up until this point, he’s just been visiting all the villages around the Sea of Galilee, and most recently cast out demons from a guy into a herd of pigs. He’s also healed a woman who had been bleeding for 12 years and raised a little girl from the dead.
<br /><br />
Now, he heads to Nazareth, the town where he grew up, worked, and then left at the age of 30.
<br /><br />
But he comes back into town as a rabbi and a healer, a prophet with followers and disciples.
<br /><br />
It was common practice in middle eastern hospitality that travelling teachers were invited to share a word in the synagogue on the Sabbath day. So Jesus is handed a scroll and teaches from it. Luke chapter 4 records this story as well and gives a little more detail about the fact that Jesus was teaching from Isaiah about the Messiah and the “year of the Lord’s favor” and then said, “Today, this is fulfilled.”
<br /><br />
I’m the guy. I’m the one making all this come true and happen right now.
<br /><br />
And we can see that the response to Jesus wasn’t ALL good. Many were astounded, which could mean amazed or overwhelmed or filled with wonder. But we see that it wasn’t positive wonder.
<br /><br />
[SLIDE] Mark 6:2
“Where did THIS MAN get all this?” Almost like they’re saying, “who does this guy think he is?”
<br /><br />
Where did he get all this stuff he’s saying? He couldn’t have come up with it himself. He was trained as a builder, a carpenter, a normal manual labor guy. He’s not a scholar!
<br /><br />
And even though they mention his “deeds of power,” there seems to be some doubt as to whether or not they believe the stories they’ve heard, because, after all, he’s just a local boy.
<br /><br />
[SLIDE 6] (blank)
“We KNOW this guy. He’s nothing special. Isn’t he the ‘handyman,’ the son of Mary?”
<br /><br />
And the fact that they don’t mention Joseph is the scandalous part of this exchange. Even if Joseph had already passed away, it would still have been common to refer to someone by way of their relationship to their father. “The son of Joseph”.
<br /><br />
We still do this today with last names usually coming from the father’s side. And many last names, like mine, are just abbreviated versions of some male ancestor I have. Drew Williams is just short for Drew from William’s family line. Johnson as a last name just means that somewhere back in your lineage was someone who was John’s son.
<br /><br />
But Joseph isn’t mentioned because they are perpetuating the rumor that Jesus’ father is actually unknown.
<br /><br />
“Oh we know that Joseph raised him, but Joseph wasn’t his dad. No, maybe he came from some affair or some other shameful trist that Mary got herself into.”
<br /><br />
No, there’s nothing special about this guy.
<br /><br />
“We know his brothers…we know his sisters. He’s the only one who has flown off the handle and abandoned his family and his town, and NOW he comes back all high and mighty?!”
<br /><br />
[SLIDE] Mark 6:3
And verse 3 tells us that they “took offense” at him. And the word used for “offense” can also be used to mean “to cause to stumble,” or “to cause to sin,” or “to offend.”
<br /><br />
In other words, the reaction they had was not a small one, and it wasn’t a kind one. Luke tells us that they tried to throw him off a cliff…that’s how mad they were at his audacity for making the claims he made.
<br /><br />
[SLIDE 8] (blank)
And Jesus responds to that with this really interesting statement: “A prophet is usually honored, except in their hometown, among their kin or clan, and in their own house.”
<br /><br />
And I bet he said that because those are exactly the places that he was enduring shame and contempt thrown at him.
<br /><br />
After starting his ministry and helping a BUNCH of people, sharing hope and grace, Jesus is in his hometown experiencing nothing but dishonor, shaming, and betrayal at the hands of his community and direct family.
<br /><br />
And verse 6 tells us he was “amazed,” extraordinarily disturbed. It hit Jesus. It hurt Jesus. Because he CARED for these people, but was being cast out.
<br /><br />
And apparently, in response to their unbelief, Jesus didn’t do any deeds of power. In Jesus’ ministry, miracles were almost always a RESPONSE to faith. But it’s not like Jesus didn’t HAVE power, because he clearly cured a few sick people.
<br /><br />
I mean, he’s still JESUS, after all.
<br /><br />
But then he leaves his hometown of Nazareth, never to return.
<br /><br />
And I want to just point out that the biggest scandal of this story isn’t Jesus’ supposedly sketchy beginning. The scandal is that these people had the Messiah right there, and they silenced him and sent him off with their scoffing and scrutiny.
<br /><br />
In fact, their actions and treatment of Jesus limited the work of God in their area, because Jesus didn’t stay to heal a bunch of people or proclaim God’s kingdom because they didn’t want him to. They couldn’t bring themselves to accept him as a healer and prophet.
<br /><br />
Apparently, no one noticed the halo around his head, like we usually see in religious paintings. Not even his family members recognized his divine calling.
<br /><br />
His hometown viewed themselves as his equal and could only see him as the neighbor boy, a local handyman.
<br /><br />
And I wonder, do we do that? Do I do that? Do I limit the work of God in someone’s life through my scoffing and shaming of people I know?
<br /><br />
“Oh, I don’t believe they could actually change…”
“She’ll always be the little raggamuffin in my mind…”
<br /><br />
Do we have a culture of honor with our speech, or is casual dishonor more common in your conversations?
<br /><br />
How about this one: do we expect people to pretty much stay the same? Or do we expect God to be transforming them?
<br /><br />
Because, if we don’t expect God to change other people, it’s probably because we think WE’RE off the hook as well and don’t need to change. I mean, it IS easier to just stay as we are, rather than being renewed and transformed to look more and more like Jesus.
<br /><br />
[SLIDE 9]
The thing I want you to know from today is that our words of disbelief and shaming can LIMIT God’s work in our midst. (x2)
<br /><br />
If we put our focus on what WE see in people, focusing on their flaws or weakness, it discounts the power of God that is able to work THROUGH weakness.
<br /><br />
If we label people based on their past and don’t think they can change, it betrays the fact that we actually think WE can’t change, either.
<br /><br />
Our words have power to limit us from being a part of God’s work.
<br /><br />
If we label people based on their weakness, only counting whether or not they’ve failed recently, it shows we believe that OUR righteousness and life relies on our EFFORT, not on grace or forgiveness.
<br /><br />
If we would prefer to heckle or shame others, it shows our own sense of self-worth is precariously built on pushing others down instead of lifting them up.
<br /><br />
Do we have a culture of honor or dishonor in the way we speak?
<br /><br />
Because our words of disbelief and dishonor and shaming can actually LIMIT the work of God in our church and in our community.
<br /><br />
[SLIDE 10] (blank)
Whether it shames people into inaction, or whether it drives people away before we can witness God working through them, a culture of dishonor in our speech, a habit of gossip and negative speech, any of those little pockets in our community that would rather get together and rant and vent about what they DON’T like…those things limit our ability to see God at work in our midst.
<br /><br />
Because that type of speech can limit people’s willingness to boldly trust God and step forward in faith towards what he’s calling them to.
<br /><br />
Not only that, but it can also cut US off from where God is at work because we keep drawing our focus to negative judgment, only believing what we’ve seen before, only wanting what we’ve become used to, instead of waiting patiently on the Lord, trusting that HE is ABLE where we are unable.
<br /><br />
Our words of disbelief and dishonor can limit God’s work in our midst, and they are the opposite of what the apostle Paul told the church in Ephesus when he said:
<br /><br />
[SLIDE] Ephesians 4:29
“Let no evil talk come out of your mouths but only what is good for building up, as there is need, so that your words may give grace to those who hear.”
<br /><br />
So what should we do instead? How can we apply this to our life? How about this:
<br /><br />
[SLIDE 12]
This week, share a story of God’s grace.
<br /><br />
This week, instead of complaining, instead of remaining quiet, share a story with someone of where you have seen God at work. Where have you seen God do something in someone’s life that you didn’t expect?
<br /><br />
Where have you seen God’s grace at work in your family? In our church?
<br /><br />
[SLIDE 13] (blank)
Because, if God is calling us to cultivate a culture of honor, how can we do that in our families, in our spheres of influence, in our church?
<br /><br />
How can we use our words to build up instead of tear down?
<br /><br />
How can we cultivate an EXPECTATION that God is actually transforming us and others and working in our midst, and how can we use our words to share stories about that?
<br /><br />
Because, I don’t know about you, but I don’t want my natural critical heart and negativity to limit what God is doing around me. I don’t want my downward focus to keep me from seeing what he’s doing. I don’t want my disbelief to keep me from being able to join him in the work he’s doing.
<br /><br />
How is God calling you to cultivate a culture of honor by sharing a story of his grace this week?
<br /><br />
Now, maybe that’s hard for you to think of, because maybe you’ve actually been the recipient of dishonoring and shaming speech.
<br /><br />
Maybe it’s hard for you to think about creating a culture of honor because you’ve actually been the one on the receiving end of heckling. You’ve actually been the one talked about. You’ve actually been the one no one believed in and discounted.
<br /><br />
If that’s you, I want you to hear this: Jesus endured all those things so that you could know that his love and grace is for YOU.
<br /><br />
You see, sometimes we can let the burden of scorn and shame weigh us down and keep us back from God’s grace, healing, redemption, restoration.
<br /><br />
We believe the lies and stay back from taking that next step in faith, because we don’t think Jesus can use “someone like us,” Jesus can’t transform “someone like us.”
<br /><br />
But the fact that Jesus was born the way he was SHOWS that he came to connect with EVERYONE and bring everyone into the fullness of life in the kingdom of God.
<br /><br />
[SLIDE 14]
The author David Instone-Brewer wrote this, “The scandal of Jesus’ illegitimatacy demonstrates that when God became human, he shared all of our suffering and redeemed every aspect of our fallen humanity so that he could represent and redeem everyone.”
<br /><br />
Jesus had a teenage mom. Jesus was conceived out of wedlock and endured the rumors and whispers of that.
<br /><br />
Jesus was a foreign refugee in Egypt.
<br /><br />
Jesus had a blended family with half-siblings.
<br /><br />
Jesus grew up poor. He abandoned his hometown and family business.
<br /><br />
Jesus was homeless and slept outside. He accepted funding and help from others.
<br /><br />
Jesus had sketchy friends and got in trouble with “church folk.”
<br /><br />
[SLIDE 15] (blank)
But Jesus intentionally came to be part of normal society, not just upper society, or only certain types of people, so that we could know that his love and grace is for ALL OF US.
<br /><br />
Whether you’re poor or rich,
whether you’re a local or not from around here,
whether your family is perfect or broken…
…Jesus’ love and grace is for YOU.
<br /><br />
Whether you are super smart or just have street smarts,
whether you’ve been successful or down on your luck,
whether you hang out with the right or wrong crowd…
…Jesus has a plan for you and can transform YOUR life.
<br /><br />
And if you’re still listening to me right now, Jesus is offering you his love and life and inviting you to follow him, one step at a time, so that you can join his work of restoration.
<br /><br />
The limiting words of others don’t have to hold us back from God’s work, because we follow the one who has the words of life.
<br /><br />
We follow the one who transform anyone.
<br /><br />
We follow the one who can overcome any darkness we’ve experienced, whether it is in our past or whether we’re in the middle of it right now.
<br /><br />
Let’s put our belief in Jesus, and put that belief into action by taking our next step of following him, trusting him to lead us and transform us. Let’s pray…</div>]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/can-our-words-limit-gods-work-04-30-23-the-scandals-of-jesus-pt-4</link>
            <guid isPermaLink="false">6848026e-e295-4b12-9094-d1f10d1abd1f</guid>
            <pubDate>Sun, 30 Apr 2023 10:39:34 GMT</pubDate>
            <enclosure url="https://newlifesaukvalley.thechurchco.site/tcctrack/audio/93250/listens.mp3" length="57960960" type="audio/mpeg"/>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Mark 6:1-6
Pastor Drew Williams
&lt;br /&gt;&lt;br /&gt;
Have you ever been heckled before? Usually, when I think of hecklers, I think of rowdy people who try and distract everyone at a comedy show, pulling attention away from the performer on the stage. Or it’s someone yelling “boo” from the back of an auditorium when someone is about to start a song or begin to speak.
&lt;br /&gt;&lt;br /&gt;
Can you imagine how awful it would feel to have someone just yell out “boo” when all eyes are on you?
&lt;br /&gt;&lt;br /&gt;
Like, just take a second an imagine it with me. All eyes are on you, there’s some electric nervousness in the air, but it’s an overall positive feeling. And just when you think things are going well, someone starts to heckle from the edge of the crowd.
&lt;br /&gt;&lt;br /&gt;
“Who let this person in here? You’re a loser. You don’t belong here!”
&lt;br /&gt;&lt;br /&gt;
And I don’t care if you have nerves of steel, that’s got to be an unsettling feeling. Your stomach knots up, your blood runs cold, you start to perspire on your forehead and your ears feel really hot.
&lt;br /&gt;&lt;br /&gt;
You’re not sure if you’re angry and want to yell back, or if you’d rather just run and hide somewhere and forget that anyone ever gave you attention ever.
&lt;br /&gt;&lt;br /&gt;
Maybe they’re right. Maybe I don’t belong here.
&lt;br /&gt;&lt;br /&gt;
What an awful feeling. What an awful narrative to receive and begin to believe.
&lt;br /&gt;&lt;br /&gt;
In our Jesus story today, there’s a very similar experience, and we’re going to see how the power of words can shut down the good work that God might be pushing along.
&lt;br /&gt;&lt;br /&gt;
[SLIDE 2]
So open your black, seat–back Bible to the gospel of Mark chapter 6, on page ?? of the NT.
&lt;br /&gt;&lt;br /&gt;
We’re in the middle of this series about the scandals and rumors that surround the most famous person in history, and we’ve been looking at some of these less-known stories about Jesus.
&lt;br /&gt;&lt;br /&gt;
Today, we’re considering the scandal that Jesus’ birth was illegitimate.
&lt;br /&gt;&lt;br /&gt;
Now, for any of us that have spent ANY time around the Christmas story, we know that Jesus’ birth was a miracle, involving his young mother, Mary, and a work of God. Joseph also received a dream from God to help him know to stay with Mary and raise this son that was not his.
&lt;br /&gt;&lt;br /&gt;
But what did the neighbors think?
&lt;br /&gt;&lt;br /&gt;
Joseph and Mary are betrothed to be married, engaged and committed to each other. Then someone overhears that they got into a big fight. Not sure what’s going on, but Joseph seems really hurt and angry.
&lt;br /&gt;&lt;br /&gt;
Whatever it was, Mary’s parents don’t seem too happy either, and Mary is all of sudden on a trip to visit her distant cousin, Elizabeth. She’s gone for three months, and when she comes back, she’s wearing her clothes a little baggier. Or maybe she put on some weight.
&lt;br /&gt;&lt;br /&gt;
Whatever is going on, it seems like Joseph and her patch things up, and they even move up the wedding date. By the time of the wedding, Mary clearly has a baby bump.
&lt;br /&gt;&lt;br /&gt;
The whispers at the wedding. Oh man…
&lt;br /&gt;&lt;br /&gt;
The older women are tsk-ing and mumbling about the shame of it all. The younger men are elbowing each other in the ribs and trying to give Joseph high fives, but he’s not having any of it. Says it’s not his. Something about a “miracle baby from God.”
&lt;br /&gt;&lt;br /&gt;
Say what now? It’s not Joseph’s? Then what is he doing getting married to her anyways?
&lt;br /&gt;&lt;br /&gt;
The only miracle I’m seeing is that he’s staying with that cheating tramp.
&lt;br /&gt;&lt;br /&gt;
Oh, the shame of it all! And next week everyone is being called back to their hometowns for the census, so even MORE people from the family are going to see the newlyweds who are about to bring a baby into this world any second.
&lt;br /&gt;&lt;br /&gt;
Even people who aren’t from Nazareth can do math. They’ll all know.
&lt;br /&gt;&lt;br /&gt;
And part of me wonders how many of those whispers continued even when Jesus was growing up. Did people comment on whether or not he looked like his brothers and sisters that Joseph and Mary had afterwards? Did the other children pick up on it? Was Jesus called names?
&lt;br /&gt;&lt;br /&gt;
If you’ve been able to find Mark chapter 6, we’ll see what types of comments his hometown brings to him today. Let’s read together:
&lt;br /&gt;&lt;br /&gt;
[SLIDES] Mark 6:1-6
&lt;br /&gt;&lt;br /&gt;
We start with the recognition that Jesus has been travelling and is now going to his hometown of Nazareth.
&lt;br /&gt;&lt;br /&gt;
[SLIDE 4] (blank)
Up until this point, he’s just been visiting all the villages around the Sea of Galilee, and most recently cast out demons from a guy into a herd of pigs. He’s also healed a woman who had been bleeding for 12 years and raised a little girl from the dead.
&lt;br /&gt;&lt;br /&gt;
Now, he heads to Nazareth, the town where he grew up, worked, and then left at the age of 30.
&lt;br /&gt;&lt;br /&gt;
But he comes back into town as a rabbi and a healer, a prophet with followers and disciples.
&lt;br /&gt;&lt;br /&gt;
It was common practice in middle eastern hospitality that travelling teachers were invited to share a word in the synagogue on the Sabbath day. So Jesus is handed a scroll and teaches from it. Luke chapter 4 records this story as well and gives a little more detail about the fact that Jesus was teaching from Isaiah about the Messiah and the “year of the Lord’s favor” and then said, “Today, this is fulfilled.”
&lt;br /&gt;&lt;br /&gt;
I’m the guy. I’m the one making all this come true and happen right now.
&lt;br /&gt;&lt;br /&gt;
And we can see that the response to Jesus wasn’t ALL good. Many were astounded, which could mean amazed or overwhelmed or filled with wonder. But we see that it wasn’t positive wonder.
&lt;br /&gt;&lt;br /&gt;
[SLIDE] Mark 6:2
“Where did THIS MAN get all this?” Almost like they’re saying, “who does this guy think he is?”
&lt;br /&gt;&lt;br /&gt;
Where did he get all this stuff he’s saying? He couldn’t have come up with it himself. He was trained as a builder, a carpenter, a normal manual labor guy. He’s not a scholar!
&lt;br /&gt;&lt;br /&gt;
And even though they mention his “deeds of power,” there seems to be some doubt as to whether or not they believe the stories they’ve heard, because, after all, he’s just a local boy.
&lt;br /&gt;&lt;br /&gt;
[SLIDE 6] (blank)
“We KNOW this guy. He’s nothing special. Isn’t he the ‘handyman,’ the son of Mary?”
&lt;br /&gt;&lt;br /&gt;
And the fact that they don’t mention Joseph is the scandalous part of this exchange. Even if Joseph had already passed away, it would still have been common to refer to someone by way of their relationship to their father. “The son of Joseph”.
&lt;br /&gt;&lt;br /&gt;
We still do this today with last names usually coming from the father’s side. And many last names, like mine, are just abbreviated versions of some male ancestor I have. Drew Williams is just short for Drew from William’s family line. Johnson as a last name just means that somewhere back in your lineage was someone who was John’s son.
&lt;br /&gt;&lt;br /&gt;
But Joseph isn’t mentioned because they are perpetuating the rumor that Jesus’ father is actually unknown.
&lt;br /&gt;&lt;br /&gt;
“Oh we know that Joseph raised him, but Joseph wasn’t his dad. No, maybe he came from some affair or some other shameful trist that Mary got herself into.”
&lt;br /&gt;&lt;br /&gt;
No, there’s nothing special about this guy.
&lt;br /&gt;&lt;br /&gt;
“We know his brothers…we know his sisters. He’s the only one who has flown off the handle and abandoned his family and his town, and NOW he comes back all high and mighty?!”
&lt;br /&gt;&lt;br /&gt;
[SLIDE] Mark 6:3
And verse 3 tells us that they “took offense” at him. And the word used for “offense” can also be used to mean “to cause to stumble,” or “to cause to sin,” or “to offend.”
&lt;br /&gt;&lt;br /&gt;
In other words, the reaction they had was not a small one, and it wasn’t a kind one. Luke tells us that they tried to throw him off a cliff…that’s how mad they were at his audacity for making the claims he made.
&lt;br /&gt;&lt;br /&gt;
[SLIDE 8] (blank)
And Jesus responds to that with this really interesting statement: “A prophet is usually honored, except in their hometown, among their kin or clan, and in their own house.”
&lt;br /&gt;&lt;br /&gt;
And I bet he said that because those are exactly the places that he was enduring shame and contempt thrown at him.
&lt;br /&gt;&lt;br /&gt;
After starting his ministry and helping a BUNCH of people, sharing hope and grace, Jesus is in his hometown experiencing nothing but dishonor, shaming, and betrayal at the hands of his community and direct family.
&lt;br /&gt;&lt;br /&gt;
And verse 6 tells us he was “amazed,” extraordinarily disturbed. It hit Jesus. It hurt Jesus. Because he CARED for these people, but was being cast out.
&lt;br /&gt;&lt;br /&gt;
And apparently, in response to their unbelief, Jesus didn’t do any deeds of power. In Jesus’ ministry, miracles were almost always a RESPONSE to faith. But it’s not like Jesus didn’t HAVE power, because he clearly cured a few sick people.
&lt;br /&gt;&lt;br /&gt;
I mean, he’s still JESUS, after all.
&lt;br /&gt;&lt;br /&gt;
But then he leaves his hometown of Nazareth, never to return.
&lt;br /&gt;&lt;br /&gt;
And I want to just point out that the biggest scandal of this story isn’t Jesus’ supposedly sketchy beginning. The scandal is that these people had the Messiah right there, and they silenced him and sent him off with their scoffing and scrutiny.
&lt;br /&gt;&lt;br /&gt;
In fact, their actions and treatment of Jesus limited the work of God in their area, because Jesus didn’t stay to heal a bunch of people or proclaim God’s kingdom because they didn’t want him to. They couldn’t bring themselves to accept him as a healer and prophet.
&lt;br /&gt;&lt;br /&gt;
Apparently, no one noticed the halo around his head, like we usually see in religious paintings. Not even his family members recognized his divine calling.
&lt;br /&gt;&lt;br /&gt;
His hometown viewed themselves as his equal and could only see him as the neighbor boy, a local handyman.
&lt;br /&gt;&lt;br /&gt;
And I wonder, do we do that? Do I do that? Do I limit the work of God in someone’s life through my scoffing and shaming of people I know?
&lt;br /&gt;&lt;br /&gt;
“Oh, I don’t believe they could actually change…”
“She’ll always be the little raggamuffin in my mind…”
&lt;br /&gt;&lt;br /&gt;
Do we have a culture of honor with our speech, or is casual dishonor more common in your conversations?
&lt;br /&gt;&lt;br /&gt;
How about this one: do we expect people to pretty much stay the same? Or do we expect God to be transforming them?
&lt;br /&gt;&lt;br /&gt;
Because, if we don’t expect God to change other people, it’s probably because we think WE’RE off the hook as well and don’t need to change. I mean, it IS easier to just stay as we are, rather than being renewed and transformed to look more and more like Jesus.
&lt;br /&gt;&lt;br /&gt;
[SLIDE 9]
The thing I want you to know from today is that our words of disbelief and shaming can LIMIT God’s work in our midst. (x2)
&lt;br /&gt;&lt;br /&gt;
If we put our focus on what WE see in people, focusing on their flaws or weakness, it discounts the power of God that is able to work THROUGH weakness.
&lt;br /&gt;&lt;br /&gt;
If we label people based on their past and don’t think they can change, it betrays the fact that we actually think WE can’t change, either.
&lt;br /&gt;&lt;br /&gt;
Our words have power to limit us from being a part of God’s work.
&lt;br /&gt;&lt;br /&gt;
If we label people based on their weakness, only counting whether or not they’ve failed recently, it shows we believe that OUR righteousness and life relies on our EFFORT, not on grace or forgiveness.
&lt;br /&gt;&lt;br /&gt;
If we would prefer to heckle or shame others, it shows our own sense of self-worth is precariously built on pushing others down instead of lifting them up.
&lt;br /&gt;&lt;br /&gt;
Do we have a culture of honor or dishonor in the way we speak?
&lt;br /&gt;&lt;br /&gt;
Because our words of disbelief and dishonor and shaming can actually LIMIT the work of God in our church and in our community.
&lt;br /&gt;&lt;br /&gt;
[SLIDE 10] (blank)
Whether it shames people into inaction, or whether it drives people away before we can witness God working through them, a culture of dishonor in our speech, a habit of gossip and negative speech, any of those little pockets in our community that would rather get together and rant and vent about what they DON’T like…those things limit our ability to see God at work in our midst.
&lt;br /&gt;&lt;br /&gt;
Because that type of speech can limit people’s willingness to boldly trust God and step forward in faith towards what he’s calling them to.
&lt;br /&gt;&lt;br /&gt;
Not only that, but it can also cut US off from where God is at work because we keep drawing our focus to negative judgment, only believing what we’ve seen before, only wanting what we’ve become used to, instead of waiting patiently on the Lord, trusting that HE is ABLE where we are unable.
&lt;br /&gt;&lt;br /&gt;
Our words of disbelief and dishonor can limit God’s work in our midst, and they are the opposite of what the apostle Paul told the church in Ephesus when he said:
&lt;br /&gt;&lt;br /&gt;
[SLIDE] Ephesians 4:29
“Let no evil talk come out of your mouths but only what is good for building up, as there is need, so that your words may give grace to those who hear.”
&lt;br /&gt;&lt;br /&gt;
So what should we do instead? How can we apply this to our life? How about this:
&lt;br /&gt;&lt;br /&gt;
[SLIDE 12]
This week, share a story of God’s grace.
&lt;br /&gt;&lt;br /&gt;
This week, instead of complaining, instead of remaining quiet, share a story with someone of where you have seen God at work. Where have you seen God do something in someone’s life that you didn’t expect?
&lt;br /&gt;&lt;br /&gt;
Where have you seen God’s grace at work in your family? In our church?
&lt;br /&gt;&lt;br /&gt;
[SLIDE 13] (blank)
Because, if God is calling us to cultivate a culture of honor, how can we do that in our families, in our spheres of influence, in our church?
&lt;br /&gt;&lt;br /&gt;
How can we use our words to build up instead of tear down?
&lt;br /&gt;&lt;br /&gt;
How can we cultivate an EXPECTATION that God is actually transforming us and others and working in our midst, and how can we use our words to share stories about that?
&lt;br /&gt;&lt;br /&gt;
Because, I don’t know about you, but I don’t want my natural critical heart and negativity to limit what God is doing around me. I don’t want my downward focus to keep me from seeing what he’s doing. I don’t want my disbelief to keep me from being able to join him in the work he’s doing.
&lt;br /&gt;&lt;br /&gt;
How is God calling you to cultivate a culture of honor by sharing a story of his grace this week?
&lt;br /&gt;&lt;br /&gt;
Now, maybe that’s hard for you to think of, because maybe you’ve actually been the recipient of dishonoring and shaming speech.
&lt;br /&gt;&lt;br /&gt;
Maybe it’s hard for you to think about creating a culture of honor because you’ve actually been the one on the receiving end of heckling. You’ve actually been the one talked about. You’ve actually been the one no one believed in and discounted.
&lt;br /&gt;&lt;br /&gt;
If that’s you, I want you to hear this: Jesus endured all those things so that you could know that his love and grace is for YOU.
&lt;br /&gt;&lt;br /&gt;
You see, sometimes we can let the burden of scorn and shame weigh us down and keep us back from God’s grace, healing, redemption, restoration.
&lt;br /&gt;&lt;br /&gt;
We believe the lies and stay back from taking that next step in faith, because we don’t think Jesus can use “someone like us,” Jesus can’t transform “someone like us.”
&lt;br /&gt;&lt;br /&gt;
But the fact that Jesus was born the way he was SHOWS that he came to connect with EVERYONE and bring everyone into the fullness of life in the kingdom of God.
&lt;br /&gt;&lt;br /&gt;
[SLIDE 14]
The author David Instone-Brewer wrote this, “The scandal of Jesus’ illegitimatacy demonstrates that when God became human, he shared all of our suffering and redeemed every aspect of our fallen humanity so that he could represent and redeem everyone.”
&lt;br /&gt;&lt;br /&gt;
Jesus had a teenage mom. Jesus was conceived out of wedlock and endured the rumors and whispers of that.
&lt;br /&gt;&lt;br /&gt;
Jesus was a foreign refugee in Egypt.
&lt;br /&gt;&lt;br /&gt;
Jesus had a blended family with half-siblings.
&lt;br /&gt;&lt;br /&gt;
Jesus grew up poor. He abandoned his hometown and family business.
&lt;br /&gt;&lt;br /&gt;
Jesus was homeless and slept outside. He accepted funding and help from others.
&lt;br /&gt;&lt;br /&gt;
Jesus had sketchy friends and got in trouble with “church folk.”
&lt;br /&gt;&lt;br /&gt;
[SLIDE 15] (blank)
But Jesus intentionally came to be part of normal society, not just upper society, or only certain types of people, so that we could know that his love and grace is for ALL OF US.
&lt;br /&gt;&lt;br /&gt;
Whether you’re poor or rich,
whether you’re a local or not from around here,
whether your family is perfect or broken…
…Jesus’ love and grace is for YOU.
&lt;br /&gt;&lt;br /&gt;
Whether you are super smart or just have street smarts,
whether you’ve been successful or down on your luck,
whether you hang out with the right or wrong crowd…
…Jesus has a plan for you and can transform YOUR life.
&lt;br /&gt;&lt;br /&gt;
And if you’re still listening to me right now, Jesus is offering you his love and life and inviting you to follow him, one step at a time, so that you can join his work of restoration.
&lt;br /&gt;&lt;br /&gt;
The limiting words of others don’t have to hold us back from God’s work, because we follow the one who has the words of life.
&lt;br /&gt;&lt;br /&gt;
We follow the one who transform anyone.
&lt;br /&gt;&lt;br /&gt;
We follow the one who can overcome any darkness we’ve experienced, whether it is in our past or whether we’re in the middle of it right now.
&lt;br /&gt;&lt;br /&gt;
Let’s put our belief in Jesus, and put that belief into action by taking our next step of following him, trusting him to lead us and transform us. Let’s pray…&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Was Jesus An Alcoholic? | 04.23.23 | Scandals Of Jesus Pt3]]></title>
            <description><![CDATA[<div data-html="true">Was Jesus an Alcoholic?
Luke 7:33-34
<br /><br />
Drew Williams</div>]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/was-jesus-an-alcoholic</link>
            <guid isPermaLink="false">7debd979-ec23-4c49-b88c-c783299b933d</guid>
            <pubDate>Sun, 23 Apr 2023 09:14:15 GMT</pubDate>
            <enclosure url="https://newlifesaukvalley.thechurchco.site/tcctrack/audio/93254/listens.mp3" length="60859200" type="audio/mpeg"/>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Was Jesus an Alcoholic?
Luke 7:33-34
&lt;br /&gt;&lt;br /&gt;
Drew Williams&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Jesus the Lawbreaker | 04.16.23 | Scandals Of Jesus Pt2]]></title>
            <description><![CDATA[<div data-html="true">Matthew 12:9-14
<br /><br />
Erik Anderson</div>]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/jesus-the-lawbreaker-04-16-23-scandals-of-jesus-pt2</link>
            <guid isPermaLink="false">b5c7112c-ba00-4973-853a-0a4d93b047e1</guid>
            <pubDate>Sun, 16 Apr 2023 11:53:46 GMT</pubDate>
            <enclosure url="https://newlifesaukvalley.thechurchco.site/tcctrack/audio/93258/listens.mp3" length="63295680" type="audio/mpeg"/>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Matthew 12:9-14
&lt;br /&gt;&lt;br /&gt;
Erik Anderson&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[The Scandal Of Hope | 04.09.23 | The Scandals Of Jesus Pt 1]]></title>
            <description><![CDATA[<div data-html="true">John 20:1-18
Pastor Drew Williams
<br /><br />
There was an interview I saw recently with an interrogation specialist from the FBI who said that when we look at another human, we don’t really SEE them fully. Instead, we are “reading” their face for a few quick clues, like hair color, skin color, and a general sense of their gender and age. This is why when you’ve just met someone and only spoken to them for a moment or so, you CAN remember whether it was a man or a woman, and probably a general sense of how old they were, but you probably CAN’T remember what color their eyes were, or whether they wore their watch on their right or left hand.
<br /><br />
So, to test this, I need you to tell me what color your neighbor’s eyes were… No, just kidding! I’m not going to embarrass anyone today!
<br /><br />
This limited awareness is due to our brain’s inability to focus deeply on more than one thing at once. I gave you all a job to say a phrase to each other, so your brain was thinking about that, which left less focus to take in information about the person you were actually speaking to.
<br /><br />
You were too focused on what you were supposed to be DOING at that moment to truly see and notice the other person.
<br /><br />
That reminds me of when my daughter was very young, less than a year old. We would often put her on this play mat that was decorated with jungle animals, and it had a mobile of butterflies above it that sang songs and blinked colorful lights. She would lay on that mat, mesmerized by the colors and the butterflies that were JUST out of reach.
<br /><br />
Then, she started turning over from her back to her stomach. And I would watch her struggle and struggle, trying to maneuver her hips and shoulders so that she could swing her leg over and turn to her stomach.
<br /><br />
And I remember when she turned over by herself one of the first times. At first, she was so pleased with herself, and in awe at the pictures of animals and plants that were now in her view on the mat beneath her.
<br /><br />
But then she started to whimper, and then cry. She had flipped to her stomach, but she was stuck now. And she couldn’t see the butterflies…and she couldn’t see me. She was all alone and had no way to be rescued, no hope of getting back to what was familiar and comforting.
<br /><br />
And I was sitting nearby, watching all this, and I called her name, “Emmy, you’re okay. I’m right here.”
<br /><br />
And even though I hadn’t swooped over and picked her up yet, she had heard my voice, and for just an instant, she stopped crying, tilting her head to try and hear me better, to hear the voice of her dad, telling her she was okay.
<br /><br />
This occurrence doesn’t just happen to babies. All of us know what it’s like to get ourselves into a situation where our view is funnel-focused in on the issues right in front of us. All we can see, all we can think about, is the stressful thing that is looming. All we can think about is the pain we are feeling in that moment.
<br /><br />
Our focus is trained in on what is right in front of us, and it’s going to take something big to catch our attention and help us see the bigger picture. Until then, all we can see is that we are alone.
<br /><br />
Our scripture passage today picks up with someone who is feeling exactly that way. So open up your black, seat-back Bibles to page 88 in the New Testament (past the Old Testament), where we’ll find the gospel of John, chapter 20.
<br /><br />
Our story highlights Mary Magdalene, and I want to tell you a little about her while you are finding page 88 in the New Testament.
<br /><br />
Mary Magdalene was one of Jesus’ disciples. Both Luke and Mark tell us that Jesus had healed Mary of 7 demons, which could have meant there was some spiritual oppression going on, or it could have meant that she was suffering from some mental illness, or some combination of the two. So Jesus heals her of that and then she had begun following him, learning from his teaching and seeing him perform his miracles. In fact, she must have been a woman with some wealth, since Luke tells us that she funded some of Jesus’ travels while she was following him as his disciple.
<br /><br />
She was from a small village on the Sea of Galilea called Magdala, hence her name, but she had stayed with Jesus all the way up until his death. She was one of the few followers of Jesus who was actually there for his crucifixion, and now she’s here on the first day of the week after he’s been in the tomb for over a day and a half.
<br /><br />
I hope you’ve had a chance to find John 20 in your Bibles, so let’s read together, starting in verse 1.
<br /><br />
[SLIDES] John 20:1-18
<br /><br />
So our story opens while it is still dark. There were no alarm clocks back then, so either Mary had an impeccable sense of time, or she had been up all night, waiting until she could go to Jesus’ tomb to…to what?
<br /><br />
To cry more? To help spruce up the place? To see if there were embalming spices and strips of cloth that needed tidying?
<br /><br />
She didn’t know what, because her whole world had ended the day Jesus died. He had healed her, he had given her back her life, and then he had spent the next few years teaching her how to live, how life is supposed to look like when God is your king.
<br /><br />
She had a place, a group, a family, and it was all because of this teacher. But then he was arrested and killed. And everyone else in his group had run, hiding anywhere they could. She was abandoned again. Alone.
<br /><br />
So she didn’t know why she was going to the tomb, except for the fact that being close to Jesus was the only place she wanted to be. But he wasn’t there.
<br /><br />
Peter and John were the first ones she could find. They ran faster than her, and by the time she caught up to them, they were getting ready to leave. They had seen the empty tomb. They had seen the grave cloths laid out as if someone had folded them and made their bed and left it looking nice.
<br /><br />
Jesus was nowhere to be found, and if he HAD been stolen, there were no clues to follow as to where he had been taken. So they headed home, but Mary just stood there. She couldn’t leave. Where would she go? Nowhere felt like home. Everywhere she went, she felt alone.
<br /><br />
She peeked into the low cave they had used as a tomb. Inside, she saw two angels at either end of where Jesus’ body had been laid, as if they were guarding the area.
<br /><br />
“Why are you crying?” they asked, puzzled at her emotional state.
<br /><br />
Why am I crying? Why do you think I’m crying?! They’ve taken away my Lord…MY LORD…the only one to make me feel as if I belong. The only one who didn’t write me off when I was dealing with my mental health issues and on the verge of a breakdown. The only one who showed me that I was important to him and that I was useful in his mission. They’ve taken him away and I don’t know where they have laid him.”
<br /><br />
She must have felt the stare of someone behind her, because when she turned around, she saw someone standing there…but she didn’t really SEE them.
<br /><br />
“Why are you crying?” the person asked, just like the other two. “Who are you looking for?”
<br /><br />
Mary thought this guy might be the gardener, the keeper of this little plot of the property where the tomb is. It’s a stranger, and he’s probably there to kick her out. But her desperation gives her the boldness to speak to him and plead for his help.
<br /><br />
“Please, sir, if you have moved Jesus’ body, tell me where you put it, and I’ll take care of it and get out of your hair.”
<br /><br />
But then she heard the familiar voice of Jesus say, “Mary!”
<br /><br />
And for the first time that day, she lifted her gaze to meet the eyes of Jesus.
<br /><br />
She had been so focused on her tasks before, so focused on the empty tomb. She had been so focused on frantically telling the disciples what she had found, so focused on looking AROUND for Jesus that she hadn’t looked AT him standing right in front of her.
<br /><br />
“TEACHER!” she cried, and she must have grabbed onto him in relief and joy, because he told her to let him go.
<br /><br />
Her role isn’t to care for Jesus or hold on to his body. She might have shown up that morning ready to help dress the wounds on his dead body, she might have been ready to hold on to him crying, but Jesus has different plans for her. She isn’t meant to hold on to him to care for him. No, her role is to GO and TELL.
<br /><br />
Mary Magdalene. The psychiatric case from a little town is now not only someone who has been healed, she’s not only someone who has been a close follower of Jesus, she’s not only one of the few who didn’t desert him at his crucifixion…
<br /><br />
She’s now the first person to see his resurrection. She’s the first person sent by Jesus to go and tell his other followers the good news that Jesus is alive. Mary from Magdala is the first person to preach an Easter Sunday sermon.
<br /><br />
So, when I tell you that Jesus can use ANYONE to spread the good news of his hope…
<br /><br />
When I tell you that it doesn’t matter how hopeless your situation seems, because Jesus’ resurrected life gives hope and meaning to our life…
<br /><br />
When I tell you YOU ARE IMPORTANT TO JESUS. AND HE CAN USE YOU TO SPREAD HIS HOPE TO OTHERS…
<br /><br />
How often have we been like Mary in this story? Too focused on the stress and despair in front of us that we can’t see anything else? We can’t hear anything else?
<br /><br />
How often do I spend all my energy stressing about things, uncertain how to move forward, assuming no one will be there to help me and care for me?
<br /><br />
“I’ve got to figure it out. I’ve got to work harder. I’ve got to be the one who steps up and takes care of others. That’s the only way that I can be cared for, because no one would ever want to reach out to me FOR ME…”
<br /><br />
But the good news of our story today is that YOU ARE IMPORTANT TO JESUS. And He WANTS to work with you to spread his hope.
<br /><br />
Once Jesus had given Mary her mission, she went right away, announcing to the other disciples, “I have SEEN the Lord.”
<br /><br />
Y’all looked in the tomb, but you didn’t really see. Y’all looked at your neighbor sitting next to you today, but maybe you didn’t really SEE them. We all go through our lives looking around, but maybe not SEEING where God is already at work, already inviting us to join him in sharing hope and good news with every man, woman, and child in the Sauk Valley.
<br /><br />
“I have SEEN the Lord.” And then she proceeded to tell them all the things Jesus had said to her.
<br /><br />
Mary Magdalene proves to us that ALL OF US are important to Jesus, there is nobody that he can’t use, there is nowhere that is too far gone for his grace, and ALL OF US can join him in spreading his message of hope.
<br /><br />
So what about you? What have you seen? What have you heard?
<br /><br />
Who in your life needs to hear this story? Of hope that overcomes despair and life that overcomes death and a Savior who can use ANYBODY to join him on mission?
<br /><br />
Who in your life needs to hear this story? And how can you tell them?
<br /><br />
Seriously, this week: how can you share this story with someone you meet?
<br /><br />
Today over Easter lunch, who is someone who needs to hear a story of hope?
<br /><br />
Next week: how can you share the message of hope with someone, letting them know they are important to Jesus?
<br /><br />
Listen, we can have hope because Jesus gives grace.
<br /><br />
We can have hope because Jesus has taken away our sin and punishment.
<br /><br />
We can have hope because Jesus forgives.
<br /><br />
We can have hope because Jesus met death head-on.
<br /><br />
We can have hope because Jesus beat the grave.
<br /><br />
We can have hope because Jesus NEVER leaves us alone in our grief.
<br /><br />
And he’s calling your name and lifting you up and sending you out on his mission so that everyone you know can know that…
<br /><br />
We can have hope because Jesus is alive!
<br /><br />
Isn’t that good news?</div>]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/the-scandal-of-hope</link>
            <guid isPermaLink="false">f1ac8239-ec42-4a1d-902e-2e275ee2ca08</guid>
            <pubDate>Sun, 09 Apr 2023 10:08:58 GMT</pubDate>
            <enclosure url="https://newlifesaukvalley.thechurchco.site/tcctrack/audio/93260/listens.mp3" length="38399040" type="audio/mpeg"/>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;John 20:1-18
Pastor Drew Williams
&lt;br /&gt;&lt;br /&gt;
There was an interview I saw recently with an interrogation specialist from the FBI who said that when we look at another human, we don’t really SEE them fully. Instead, we are “reading” their face for a few quick clues, like hair color, skin color, and a general sense of their gender and age. This is why when you’ve just met someone and only spoken to them for a moment or so, you CAN remember whether it was a man or a woman, and probably a general sense of how old they were, but you probably CAN’T remember what color their eyes were, or whether they wore their watch on their right or left hand.
&lt;br /&gt;&lt;br /&gt;
So, to test this, I need you to tell me what color your neighbor’s eyes were… No, just kidding! I’m not going to embarrass anyone today!
&lt;br /&gt;&lt;br /&gt;
This limited awareness is due to our brain’s inability to focus deeply on more than one thing at once. I gave you all a job to say a phrase to each other, so your brain was thinking about that, which left less focus to take in information about the person you were actually speaking to.
&lt;br /&gt;&lt;br /&gt;
You were too focused on what you were supposed to be DOING at that moment to truly see and notice the other person.
&lt;br /&gt;&lt;br /&gt;
That reminds me of when my daughter was very young, less than a year old. We would often put her on this play mat that was decorated with jungle animals, and it had a mobile of butterflies above it that sang songs and blinked colorful lights. She would lay on that mat, mesmerized by the colors and the butterflies that were JUST out of reach.
&lt;br /&gt;&lt;br /&gt;
Then, she started turning over from her back to her stomach. And I would watch her struggle and struggle, trying to maneuver her hips and shoulders so that she could swing her leg over and turn to her stomach.
&lt;br /&gt;&lt;br /&gt;
And I remember when she turned over by herself one of the first times. At first, she was so pleased with herself, and in awe at the pictures of animals and plants that were now in her view on the mat beneath her.
&lt;br /&gt;&lt;br /&gt;
But then she started to whimper, and then cry. She had flipped to her stomach, but she was stuck now. And she couldn’t see the butterflies…and she couldn’t see me. She was all alone and had no way to be rescued, no hope of getting back to what was familiar and comforting.
&lt;br /&gt;&lt;br /&gt;
And I was sitting nearby, watching all this, and I called her name, “Emmy, you’re okay. I’m right here.”
&lt;br /&gt;&lt;br /&gt;
And even though I hadn’t swooped over and picked her up yet, she had heard my voice, and for just an instant, she stopped crying, tilting her head to try and hear me better, to hear the voice of her dad, telling her she was okay.
&lt;br /&gt;&lt;br /&gt;
This occurrence doesn’t just happen to babies. All of us know what it’s like to get ourselves into a situation where our view is funnel-focused in on the issues right in front of us. All we can see, all we can think about, is the stressful thing that is looming. All we can think about is the pain we are feeling in that moment.
&lt;br /&gt;&lt;br /&gt;
Our focus is trained in on what is right in front of us, and it’s going to take something big to catch our attention and help us see the bigger picture. Until then, all we can see is that we are alone.
&lt;br /&gt;&lt;br /&gt;
Our scripture passage today picks up with someone who is feeling exactly that way. So open up your black, seat-back Bibles to page 88 in the New Testament (past the Old Testament), where we’ll find the gospel of John, chapter 20.
&lt;br /&gt;&lt;br /&gt;
Our story highlights Mary Magdalene, and I want to tell you a little about her while you are finding page 88 in the New Testament.
&lt;br /&gt;&lt;br /&gt;
Mary Magdalene was one of Jesus’ disciples. Both Luke and Mark tell us that Jesus had healed Mary of 7 demons, which could have meant there was some spiritual oppression going on, or it could have meant that she was suffering from some mental illness, or some combination of the two. So Jesus heals her of that and then she had begun following him, learning from his teaching and seeing him perform his miracles. In fact, she must have been a woman with some wealth, since Luke tells us that she funded some of Jesus’ travels while she was following him as his disciple.
&lt;br /&gt;&lt;br /&gt;
She was from a small village on the Sea of Galilea called Magdala, hence her name, but she had stayed with Jesus all the way up until his death. She was one of the few followers of Jesus who was actually there for his crucifixion, and now she’s here on the first day of the week after he’s been in the tomb for over a day and a half.
&lt;br /&gt;&lt;br /&gt;
I hope you’ve had a chance to find John 20 in your Bibles, so let’s read together, starting in verse 1.
&lt;br /&gt;&lt;br /&gt;
[SLIDES] John 20:1-18
&lt;br /&gt;&lt;br /&gt;
So our story opens while it is still dark. There were no alarm clocks back then, so either Mary had an impeccable sense of time, or she had been up all night, waiting until she could go to Jesus’ tomb to…to what?
&lt;br /&gt;&lt;br /&gt;
To cry more? To help spruce up the place? To see if there were embalming spices and strips of cloth that needed tidying?
&lt;br /&gt;&lt;br /&gt;
She didn’t know what, because her whole world had ended the day Jesus died. He had healed her, he had given her back her life, and then he had spent the next few years teaching her how to live, how life is supposed to look like when God is your king.
&lt;br /&gt;&lt;br /&gt;
She had a place, a group, a family, and it was all because of this teacher. But then he was arrested and killed. And everyone else in his group had run, hiding anywhere they could. She was abandoned again. Alone.
&lt;br /&gt;&lt;br /&gt;
So she didn’t know why she was going to the tomb, except for the fact that being close to Jesus was the only place she wanted to be. But he wasn’t there.
&lt;br /&gt;&lt;br /&gt;
Peter and John were the first ones she could find. They ran faster than her, and by the time she caught up to them, they were getting ready to leave. They had seen the empty tomb. They had seen the grave cloths laid out as if someone had folded them and made their bed and left it looking nice.
&lt;br /&gt;&lt;br /&gt;
Jesus was nowhere to be found, and if he HAD been stolen, there were no clues to follow as to where he had been taken. So they headed home, but Mary just stood there. She couldn’t leave. Where would she go? Nowhere felt like home. Everywhere she went, she felt alone.
&lt;br /&gt;&lt;br /&gt;
She peeked into the low cave they had used as a tomb. Inside, she saw two angels at either end of where Jesus’ body had been laid, as if they were guarding the area.
&lt;br /&gt;&lt;br /&gt;
“Why are you crying?” they asked, puzzled at her emotional state.
&lt;br /&gt;&lt;br /&gt;
Why am I crying? Why do you think I’m crying?! They’ve taken away my Lord…MY LORD…the only one to make me feel as if I belong. The only one who didn’t write me off when I was dealing with my mental health issues and on the verge of a breakdown. The only one who showed me that I was important to him and that I was useful in his mission. They’ve taken him away and I don’t know where they have laid him.”
&lt;br /&gt;&lt;br /&gt;
She must have felt the stare of someone behind her, because when she turned around, she saw someone standing there…but she didn’t really SEE them.
&lt;br /&gt;&lt;br /&gt;
“Why are you crying?” the person asked, just like the other two. “Who are you looking for?”
&lt;br /&gt;&lt;br /&gt;
Mary thought this guy might be the gardener, the keeper of this little plot of the property where the tomb is. It’s a stranger, and he’s probably there to kick her out. But her desperation gives her the boldness to speak to him and plead for his help.
&lt;br /&gt;&lt;br /&gt;
“Please, sir, if you have moved Jesus’ body, tell me where you put it, and I’ll take care of it and get out of your hair.”
&lt;br /&gt;&lt;br /&gt;
But then she heard the familiar voice of Jesus say, “Mary!”
&lt;br /&gt;&lt;br /&gt;
And for the first time that day, she lifted her gaze to meet the eyes of Jesus.
&lt;br /&gt;&lt;br /&gt;
She had been so focused on her tasks before, so focused on the empty tomb. She had been so focused on frantically telling the disciples what she had found, so focused on looking AROUND for Jesus that she hadn’t looked AT him standing right in front of her.
&lt;br /&gt;&lt;br /&gt;
“TEACHER!” she cried, and she must have grabbed onto him in relief and joy, because he told her to let him go.
&lt;br /&gt;&lt;br /&gt;
Her role isn’t to care for Jesus or hold on to his body. She might have shown up that morning ready to help dress the wounds on his dead body, she might have been ready to hold on to him crying, but Jesus has different plans for her. She isn’t meant to hold on to him to care for him. No, her role is to GO and TELL.
&lt;br /&gt;&lt;br /&gt;
Mary Magdalene. The psychiatric case from a little town is now not only someone who has been healed, she’s not only someone who has been a close follower of Jesus, she’s not only one of the few who didn’t desert him at his crucifixion…
&lt;br /&gt;&lt;br /&gt;
She’s now the first person to see his resurrection. She’s the first person sent by Jesus to go and tell his other followers the good news that Jesus is alive. Mary from Magdala is the first person to preach an Easter Sunday sermon.
&lt;br /&gt;&lt;br /&gt;
So, when I tell you that Jesus can use ANYONE to spread the good news of his hope…
&lt;br /&gt;&lt;br /&gt;
When I tell you that it doesn’t matter how hopeless your situation seems, because Jesus’ resurrected life gives hope and meaning to our life…
&lt;br /&gt;&lt;br /&gt;
When I tell you YOU ARE IMPORTANT TO JESUS. AND HE CAN USE YOU TO SPREAD HIS HOPE TO OTHERS…
&lt;br /&gt;&lt;br /&gt;
How often have we been like Mary in this story? Too focused on the stress and despair in front of us that we can’t see anything else? We can’t hear anything else?
&lt;br /&gt;&lt;br /&gt;
How often do I spend all my energy stressing about things, uncertain how to move forward, assuming no one will be there to help me and care for me?
&lt;br /&gt;&lt;br /&gt;
“I’ve got to figure it out. I’ve got to work harder. I’ve got to be the one who steps up and takes care of others. That’s the only way that I can be cared for, because no one would ever want to reach out to me FOR ME…”
&lt;br /&gt;&lt;br /&gt;
But the good news of our story today is that YOU ARE IMPORTANT TO JESUS. And He WANTS to work with you to spread his hope.
&lt;br /&gt;&lt;br /&gt;
Once Jesus had given Mary her mission, she went right away, announcing to the other disciples, “I have SEEN the Lord.”
&lt;br /&gt;&lt;br /&gt;
Y’all looked in the tomb, but you didn’t really see. Y’all looked at your neighbor sitting next to you today, but maybe you didn’t really SEE them. We all go through our lives looking around, but maybe not SEEING where God is already at work, already inviting us to join him in sharing hope and good news with every man, woman, and child in the Sauk Valley.
&lt;br /&gt;&lt;br /&gt;
“I have SEEN the Lord.” And then she proceeded to tell them all the things Jesus had said to her.
&lt;br /&gt;&lt;br /&gt;
Mary Magdalene proves to us that ALL OF US are important to Jesus, there is nobody that he can’t use, there is nowhere that is too far gone for his grace, and ALL OF US can join him in spreading his message of hope.
&lt;br /&gt;&lt;br /&gt;
So what about you? What have you seen? What have you heard?
&lt;br /&gt;&lt;br /&gt;
Who in your life needs to hear this story? Of hope that overcomes despair and life that overcomes death and a Savior who can use ANYBODY to join him on mission?
&lt;br /&gt;&lt;br /&gt;
Who in your life needs to hear this story? And how can you tell them?
&lt;br /&gt;&lt;br /&gt;
Seriously, this week: how can you share this story with someone you meet?
&lt;br /&gt;&lt;br /&gt;
Today over Easter lunch, who is someone who needs to hear a story of hope?
&lt;br /&gt;&lt;br /&gt;
Next week: how can you share the message of hope with someone, letting them know they are important to Jesus?
&lt;br /&gt;&lt;br /&gt;
Listen, we can have hope because Jesus gives grace.
&lt;br /&gt;&lt;br /&gt;
We can have hope because Jesus has taken away our sin and punishment.
&lt;br /&gt;&lt;br /&gt;
We can have hope because Jesus forgives.
&lt;br /&gt;&lt;br /&gt;
We can have hope because Jesus met death head-on.
&lt;br /&gt;&lt;br /&gt;
We can have hope because Jesus beat the grave.
&lt;br /&gt;&lt;br /&gt;
We can have hope because Jesus NEVER leaves us alone in our grief.
&lt;br /&gt;&lt;br /&gt;
And he’s calling your name and lifting you up and sending you out on his mission so that everyone you know can know that…
&lt;br /&gt;&lt;br /&gt;
We can have hope because Jesus is alive!
&lt;br /&gt;&lt;br /&gt;
Isn’t that good news?&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[The Wrong Way To Follow Jesus | 04.02.23 | Palm Sunday]]></title>
            <description><![CDATA[<div data-html="true">Luke 19:29-48
Pastor Drew Williams
<br /><br />
Many children grew up singing the words, “You put your right hand in, you take your right hand out, you do the hokey-pokey, and you turn yourself about.”
<br /><br />
It’s a silly song to help teach kids autonomy of their limbs, and to learn right from left.
<br /><br />
It’s a silly song, but it’s also a pretty good description of how many of us live our lives. We step into something new in our lives, but only with one foot. We keep our other foot firmly planted in what we know and are familiar with.
<br /><br />
We try new things, but only for a moment, then we take our hand out again. We put our hand in, shake it a bit, test out this new phase in life, deciding which parts we like and which parts we want to leave behind.
<br /><br />
And this can work with many things in life, because “all-or-nothing” isn’t usually the best course of action, except with one thing.
<br /><br />
Today’s Scripture passage is going to show us the pitfalls of halfway living when it comes to one thing, how we follow Jesus.
<br /><br />
So let’s open our black, seat-back Bibles to page 63 of the NT to get ready to read Luke 19, starting in verse 29.
<br /><br />
We’re going to see how Jesus, and his claims as King over everything, demand an all-or-nothing response. And when people try to follow Jesus halfway, it can have disastrous effects.
<br /><br />
So, hopefully you’ve been able to find Luke 19, and let’s read together, starting in verse 29…
<br /><br />
[SLIDES]
<br /><br />
Now, this passage is full of context and OT callbacks, because it shows Jesus fulfilling the people’s expectations of who the Messiah was going to be. But it can be pretty complex to unwind everything to better understand it.
<br /><br />
So we’re going to watch this short excerpt of a video put together by The Bible Project to give us a head start on understanding what is going on in this passage, and then we’ll continue to unpack it together a bit more as we try to see how it might pertain to our lives today.
<br /><br />
[VIDEO]
<br /><br />
Jesus is heading into Jerusalem for the Passover celebration, but he knows that he’s going there to meet his death. He’s spent three years helping people, teaching them about the open arms of God and what life under the rule of God is supposed to be like.
<br /><br />
He’s healed people, fed people, restored people to their families and communities, and broken down barriers keeping people out of God’s open invitation.
<br /><br />
Some people have loved it, and have built up a crowd to follow him. Some people have been threatened by it, unsure as to how his new teachings will change the way they are used to living and interacting with God. Other people have been challenged by his high call, unable to follow him because of staying connected to their previous way of life.
<br /><br />
And as he makes his way on the last mile trek into town, he’s riding on a donkey, fulfilling images from the prophet Zechariah, who said
<br /><br />
[SLIDE ]
“Rejoice greatly, O daughter Zion! Shout aloud, O daughter Jerusalem! See, your king comes to you; triumphant and victorious is he, humble and riding on a donkey, on a colt, the foal of a donkey.” (Zech 9:9)
<br /><br />
Jesus’ own followers believe that this is Jesus’ royal entry into the capital city. They’ve been following him long enough and they believe that he is the Messiah, the coming king who will save them from Roman oppression, the warrior king who will beat their enemy and Make Israel Great Again and put them back in a position of power after spending so many years under the oppression of outside forces.
<br /><br />
So they’re singing royal songs like Psalm 118:
<br /><br />
[SLIDE ]
“Blessed is the king who comes in the name of the Lord! Peace in heaven, and glory in the highest heaven!” (Ps 118:26, Luke 19:38)
<br /><br />
The rest of the crowd who is there for the Passover celebration is getting caught up in the moment, too. They’ve heard about Jesus. Maybe some of them had even heard him teach before or seen him perform a miracle. They know the prophecies about the Messiah, and they’re excitedly wondering if Jesus is the guy. Is this him? Will we finally have someone who can restore God’s favor to us, so that we have better lives? We’ve been living under the threat of Rome for so long, and I just want God to be in charge again so that I can have a better life!
<br /><br />
So they’re getting caught up in the excitement. They’re spreading cloaks on the road in front of Jesus, something that was usually only done for royalty. And the religious leaders are seeing this, and they AREN’T excited.
<br /><br />
First, Jesus is pretty unorthodox in his teaching. Instead of demanding that everyone strictly follow God’s laws in order to earn his love, Jesus is teaching that God gives forgiveness and grace even before people change the way they live. Jesus welcomes in people and allows them to slowly learn how to follow him, instead of expecting them to change before they show up.
<br /><br />
But, second, the religious leaders are also afraid, because they know how powerful Rome is. And all this “blessed is the KING who comes in the name of the Lord” stuff is going to get noticed. The Roman authorities are going to take that as a threat, thinking that the Jews are raising a rebellion, and they’re going to come in and squash them, like they had before, and even more people are going to get killed and hurt. And Jesus isn’t the warrior king they need to beat Rome.
<br /><br />
Nope, he’s the wrong guy who teaches the wrong stuff and he’s too dangerous to keep around. It was fine when he stayed up in the countryside and helped people in villages. But now that he’s bringing a whole brigade into the capital? Too dangerous.
<br /><br />
And then Jesus surprises everyone when he goes straight to the temple and proceeds to drive out all the money changers and people selling stuff, because the ENTERPRISE of temple worship, all the buying and selling and trading and lines and commotion were actually getting in the way of allowing people to actually worship and pray there. So he declares words that prophets had told the Jewish leadership hundreds of years earlier.
<br /><br />
“You see? It was a problem back then, and it’s still a problem now!”
<br /><br />
He’s calling out the religious leaders for becoming more intent on building the ENTERPRISE of their jobs, rather than helping people come to God in prayer. They’ve ended up creating barriers and blockades that get in the way of people worshiping God, and so Jesus pulls it all down.
<br /><br />
[SLIDE ] (v47-48)
And our text says that the religious leaders are so offended and angry at that, that they decide he needs to die. And even though Jesus didn’t hide – in fact he stayed right there and starting teaching all the crowds who were about the kingdom of God and how to step forward fully into the life God offers – they couldn’t do anything because they would be seen as the bad guys.
<br /><br />
And THIS is how we kick off Holy Week, commemorating the final days of Jesus’ life. And are we starting to see how it’s going to play out? Because Jesus has made it clear to the people who were with him then, as well as to us, that you can’t follow him halfway.
<br /><br />
But we all try to do that, don’t we? Many people like PARTS of Jesus.
<br /><br />
I like his love.
I like his healing power!
I like how he tells off the religious fundamentalists.
<br /><br />
I like Jesus the Savior, who rescues me when I call.
I like Jesus the Teacher, who helps me live a better life.
<br /><br />
But how do we react when Jesus’ teaching pushes on the things that we care about? What happens when the Way of Jesus calls us to follow him out of our comfort zones?
<br /><br />
That’s what we’ve been talking about for the last few weeks: when Jesus points out the things in our life that have become too important, that have become ultimate things, that have become things that pull us away from God’s direction in our lives.
<br /><br />
And when that happens, it can hurt a bit. It’s a bit painful. Don’t push on that Jesus! It’s sore. Don’t take that away Jesus, I didn’t know how much I relied on that. Don’t ask me to go THERE Jesus, I’m not sure if I can trust that you’ll protect me.
<br /><br />
But Jesus tells us that we can’t follow him halfway.
<br /><br />
So when we grab the PARTS of Jesus we like: his teaching, his grace…we usually find out that we are ignoring the parts of him that we don’t like as much.
<br /><br />
When we focus only on the pieces of Jesus that we prefer, it’s like we’re fashioning him into a savior of OUR choosing.
<br /><br />
Now, if taking a good thing and making it an ultimate thing that pulls us away from God is idolatry…then that means we can make an idol out of the half-version of Jesus that we’ve selected.
<br /><br />
We trade in the real Jesus – the full Jesus – for the half-Jesus that we like that doesn’t ask us to do too much that makes us uncomfortable.
<br /><br />
And we aren’t the only ones who do that! The disciples were doing it to Jesus in our passage! They liked MOST of Jesus. They liked the teaching, the healing, the kingdom-of-God talk.
<br /><br />
But they still had the expectation that the Messiah was going to put Israel in power again, and they wanted to be the in-crowd who ruled over others. They expected Jesus to beat the enemy, Rome, and cast out the Gentile and Samaritan outsiders who weren’t “The Chosen.”
<br /><br />
Perhaps they thought all the times that Jesus spent with the outsiders, with the downcast, with the foreigners, maybe those were just random and didn’t have anything to do with the journey to becoming the Jewish King.
<br /><br />
The crowds also had picked and chosen a half-Jesus.They like SOME of Jesus. They liked the miracles, the healings, the food. They definitely liked the food. Jesus was meeting their needs, and they came in DROVES. But when he would ask them to follow him and take on the role of becoming his apprentice…well, a lot fewer of them agreed to that.
<br /><br />
They had the expectation that the Messiah would restore God’s favor on them so that they would have better lives. Less taxes, less threat from enemies, THAT’S what the Messiah is supposed to offer me. THAT’S when I’ll know that God is in charge again, when my life feels better.
<br /><br />
But if I’m still dealing with grief, if I’m still dealing with hardship, then that makes me feel like God must not love me very much. Or maybe he’s not in power yet.
<br /><br />
How hard it was for those people to hear Jesus’ message that grief and suffering are part of the process of laying down your life to serve others. How hard it was when Jesus didn’t promise easy lives for his followers, he just promised to be present with them?
<br /><br />
And even when it came to the religious leaders, who understood the idea of changing their lives to follow God’s laws, even they weren’t so sure about Jesus. They were skeptical and threatened by Jesus.
<br /><br />
They liked his teaching about God’s law, and they were amazed at his miracles, but they couldn’t accept how radical his love and acceptance and forgiveness was.
<br /><br />
No, God was HOLY, set apart, not-to-be-mixed-with-sinners. And he expected holiness from his people! Anyone that diminished those expectations for “proper” living must not be from God.
<br /><br />
This Jesus, with the way he just forgave sins and spent so much time with people he SHOULDN’T be spending time with…he’s leading people astray. There’s no way that’s going to make God happy with us. If anything, it’s going to bring even more judgment from God on us.
<br /><br />
And we’re already being punished for how badly we are following God’s law! That’s why we are under Roman occupation! It’s God’s punishment…it has to be!
<br /><br />
Oh, and speaking of Rome, Jesus’ claims to be the Son of Man, the Messiah, the coming KING…they aren’t going to like that the Jews have a “king” they are parading around. They’re going to respond by crushing it before it becomes a rebellion, and they’ll crush us all to teach us a lesson.
<br /><br />
And if that happens, this Jesus is too soft, too loving, too much of a healer and not enough of a warrior. There’s no way he’s going to beat our enemy, Rome.
<br /><br />
See, everyone in our story has done the same thing to Jesus. They like PARTS of him, and they say, “I want to follow this part of you. Not the other parts, just these parts.”
<br /><br />
Do we see how we do that, too? I know I do it. I like the Jesus that did big, flashy things that drew a crowd. I want to be a part of that, Jesus! Can you come and do big flashy things in my life so that I can feel excited?!
<br /><br />
I’m not as much of a fan of the slow, patient work that Jesus normally did. I’m not as much of a fan with the fact that he would often leave behind crowds so that he could focus in on something else.
<br /><br />
But, do we see that when we choose to follow Jesus halfway, when we try and only follow a half-Jesus, then we’re actually walking away from the True Jesus?
<br /><br />
And when our little half-Jesus, the parts that we’ve collected and then turned into an idol, when that doesn’t live up to our expectations, when the little savior we’ve created doesn’t save us in the WAY we want, or doesn’t come to us in the TIME we want and expect, then we feel like God has failed us, and we don’t know where to turn.
<br /><br />
When the moral Teacher that we’ve curated, picking and choosing the teachings we like, when that guys doesn’t relate to OUR life experience, or when it conflicts with the lifestyle of someone we care about, all of sudden we’re not sure where to turn.
<br /><br />
I think that’s what caused Jesus to cry. It was the fact that all the people had MISSED the real Jesus. They had missed God.
<br /><br />
[SLIDE ] v44
They didn’t recognize when God had pressed in to visit them. I read that and I wonder, how many times have I missed God? How many times have I been too focused on MY expectations, on MY preferences, on MY desired life, that I’ve missed when God is leaning in close?
<br /><br />
Maybe you are wondering the same thing. Here’s what I’d like to suggest that you do in response to this message today: ask God to show you if you’ve been following him only halfway. And then come confess that and ask him to help you turn fully to him.
<br /><br />
Just like in our story, Jesus didn’t make himself scarce. He placed himself right in the middle of the temple to become the easiest to find person, so that anyone could turn to him and draw near to him.
<br /><br />
Jesus does the same thing each and every time we gather here. He taps us on the shoulder, tries to catch our attention through a song, or a scripture, or a prayer, and then opens his arms wide and invites us to turn more fully to him.
<br /><br />
So ask God to show you if you’ve been following Jesus halfway. And then come confess that. Maybe during our time of prayer. Maybe you want to come to the railing during communion. It’s open to you every week.
<br /><br />
Come confess that to God and ask him to help you turn more fully to him.
<br /><br />
The good news is that in the moments when we are feeling conflict, when we are feeling threat, when we are feeling fear, when we are feeling hopeful for SOMETHING to happen, God is pressing near. In those moments, God is catching our attention and creating space for a “time of visitation.”
<br /><br />
The good news of the gospel is that we can ALWAYS turn back to the True Jesus, asking hims to help us see him for who he really is.
<br /><br />
He’s the True Savior, who sacrifices for us and sits with us in suffering.
<br /><br />
He’s the True Teacher, who not only helps us live a better life, but who IS the Truth who speaks the words of Life, inviting all to learn from him.
<br /><br />
He’s the True High Priest, who is the only Way to God, but who becomes the Sacrifice for us, so that there are no more hoops to jump through or barriers between us and the forgiveness and love offered by God.
<br /><br />
He’s the True King, who leads not with might or by pushing others down, but by opening gates and welcoming in outsiders to his kingdom, regardless of their merit.
<br /><br />
He’s inviting us to lay down our idols and turn more fully to him. Will we listen? Will we come? Amen.</div>]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/the-wrong-way-to-follow-jesus</link>
            <guid isPermaLink="false">fbca071f-9644-4ba9-83fb-aea0be823a74</guid>
            <pubDate>Sun, 02 Apr 2023 10:56:23 GMT</pubDate>
            <enclosure url="https://newlifesaukvalley.thechurchco.site/tcctrack/audio/93266/listens.mp3" length="67051200" type="audio/mpeg"/>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Luke 19:29-48
Pastor Drew Williams
&lt;br /&gt;&lt;br /&gt;
Many children grew up singing the words, “You put your right hand in, you take your right hand out, you do the hokey-pokey, and you turn yourself about.”
&lt;br /&gt;&lt;br /&gt;
It’s a silly song to help teach kids autonomy of their limbs, and to learn right from left.
&lt;br /&gt;&lt;br /&gt;
It’s a silly song, but it’s also a pretty good description of how many of us live our lives. We step into something new in our lives, but only with one foot. We keep our other foot firmly planted in what we know and are familiar with.
&lt;br /&gt;&lt;br /&gt;
We try new things, but only for a moment, then we take our hand out again. We put our hand in, shake it a bit, test out this new phase in life, deciding which parts we like and which parts we want to leave behind.
&lt;br /&gt;&lt;br /&gt;
And this can work with many things in life, because “all-or-nothing” isn’t usually the best course of action, except with one thing.
&lt;br /&gt;&lt;br /&gt;
Today’s Scripture passage is going to show us the pitfalls of halfway living when it comes to one thing, how we follow Jesus.
&lt;br /&gt;&lt;br /&gt;
So let’s open our black, seat-back Bibles to page 63 of the NT to get ready to read Luke 19, starting in verse 29.
&lt;br /&gt;&lt;br /&gt;
We’re going to see how Jesus, and his claims as King over everything, demand an all-or-nothing response. And when people try to follow Jesus halfway, it can have disastrous effects.
&lt;br /&gt;&lt;br /&gt;
So, hopefully you’ve been able to find Luke 19, and let’s read together, starting in verse 29…
&lt;br /&gt;&lt;br /&gt;
[SLIDES]
&lt;br /&gt;&lt;br /&gt;
Now, this passage is full of context and OT callbacks, because it shows Jesus fulfilling the people’s expectations of who the Messiah was going to be. But it can be pretty complex to unwind everything to better understand it.
&lt;br /&gt;&lt;br /&gt;
So we’re going to watch this short excerpt of a video put together by The Bible Project to give us a head start on understanding what is going on in this passage, and then we’ll continue to unpack it together a bit more as we try to see how it might pertain to our lives today.
&lt;br /&gt;&lt;br /&gt;
[VIDEO]
&lt;br /&gt;&lt;br /&gt;
Jesus is heading into Jerusalem for the Passover celebration, but he knows that he’s going there to meet his death. He’s spent three years helping people, teaching them about the open arms of God and what life under the rule of God is supposed to be like.
&lt;br /&gt;&lt;br /&gt;
He’s healed people, fed people, restored people to their families and communities, and broken down barriers keeping people out of God’s open invitation.
&lt;br /&gt;&lt;br /&gt;
Some people have loved it, and have built up a crowd to follow him. Some people have been threatened by it, unsure as to how his new teachings will change the way they are used to living and interacting with God. Other people have been challenged by his high call, unable to follow him because of staying connected to their previous way of life.
&lt;br /&gt;&lt;br /&gt;
And as he makes his way on the last mile trek into town, he’s riding on a donkey, fulfilling images from the prophet Zechariah, who said
&lt;br /&gt;&lt;br /&gt;
[SLIDE ]
“Rejoice greatly, O daughter Zion! Shout aloud, O daughter Jerusalem! See, your king comes to you; triumphant and victorious is he, humble and riding on a donkey, on a colt, the foal of a donkey.” (Zech 9:9)
&lt;br /&gt;&lt;br /&gt;
Jesus’ own followers believe that this is Jesus’ royal entry into the capital city. They’ve been following him long enough and they believe that he is the Messiah, the coming king who will save them from Roman oppression, the warrior king who will beat their enemy and Make Israel Great Again and put them back in a position of power after spending so many years under the oppression of outside forces.
&lt;br /&gt;&lt;br /&gt;
So they’re singing royal songs like Psalm 118:
&lt;br /&gt;&lt;br /&gt;
[SLIDE ]
“Blessed is the king who comes in the name of the Lord! Peace in heaven, and glory in the highest heaven!” (Ps 118:26, Luke 19:38)
&lt;br /&gt;&lt;br /&gt;
The rest of the crowd who is there for the Passover celebration is getting caught up in the moment, too. They’ve heard about Jesus. Maybe some of them had even heard him teach before or seen him perform a miracle. They know the prophecies about the Messiah, and they’re excitedly wondering if Jesus is the guy. Is this him? Will we finally have someone who can restore God’s favor to us, so that we have better lives? We’ve been living under the threat of Rome for so long, and I just want God to be in charge again so that I can have a better life!
&lt;br /&gt;&lt;br /&gt;
So they’re getting caught up in the excitement. They’re spreading cloaks on the road in front of Jesus, something that was usually only done for royalty. And the religious leaders are seeing this, and they AREN’T excited.
&lt;br /&gt;&lt;br /&gt;
First, Jesus is pretty unorthodox in his teaching. Instead of demanding that everyone strictly follow God’s laws in order to earn his love, Jesus is teaching that God gives forgiveness and grace even before people change the way they live. Jesus welcomes in people and allows them to slowly learn how to follow him, instead of expecting them to change before they show up.
&lt;br /&gt;&lt;br /&gt;
But, second, the religious leaders are also afraid, because they know how powerful Rome is. And all this “blessed is the KING who comes in the name of the Lord” stuff is going to get noticed. The Roman authorities are going to take that as a threat, thinking that the Jews are raising a rebellion, and they’re going to come in and squash them, like they had before, and even more people are going to get killed and hurt. And Jesus isn’t the warrior king they need to beat Rome.
&lt;br /&gt;&lt;br /&gt;
Nope, he’s the wrong guy who teaches the wrong stuff and he’s too dangerous to keep around. It was fine when he stayed up in the countryside and helped people in villages. But now that he’s bringing a whole brigade into the capital? Too dangerous.
&lt;br /&gt;&lt;br /&gt;
And then Jesus surprises everyone when he goes straight to the temple and proceeds to drive out all the money changers and people selling stuff, because the ENTERPRISE of temple worship, all the buying and selling and trading and lines and commotion were actually getting in the way of allowing people to actually worship and pray there. So he declares words that prophets had told the Jewish leadership hundreds of years earlier.
&lt;br /&gt;&lt;br /&gt;
“You see? It was a problem back then, and it’s still a problem now!”
&lt;br /&gt;&lt;br /&gt;
He’s calling out the religious leaders for becoming more intent on building the ENTERPRISE of their jobs, rather than helping people come to God in prayer. They’ve ended up creating barriers and blockades that get in the way of people worshiping God, and so Jesus pulls it all down.
&lt;br /&gt;&lt;br /&gt;
[SLIDE ] (v47-48)
And our text says that the religious leaders are so offended and angry at that, that they decide he needs to die. And even though Jesus didn’t hide – in fact he stayed right there and starting teaching all the crowds who were about the kingdom of God and how to step forward fully into the life God offers – they couldn’t do anything because they would be seen as the bad guys.
&lt;br /&gt;&lt;br /&gt;
And THIS is how we kick off Holy Week, commemorating the final days of Jesus’ life. And are we starting to see how it’s going to play out? Because Jesus has made it clear to the people who were with him then, as well as to us, that you can’t follow him halfway.
&lt;br /&gt;&lt;br /&gt;
But we all try to do that, don’t we? Many people like PARTS of Jesus.
&lt;br /&gt;&lt;br /&gt;
I like his love.
I like his healing power!
I like how he tells off the religious fundamentalists.
&lt;br /&gt;&lt;br /&gt;
I like Jesus the Savior, who rescues me when I call.
I like Jesus the Teacher, who helps me live a better life.
&lt;br /&gt;&lt;br /&gt;
But how do we react when Jesus’ teaching pushes on the things that we care about? What happens when the Way of Jesus calls us to follow him out of our comfort zones?
&lt;br /&gt;&lt;br /&gt;
That’s what we’ve been talking about for the last few weeks: when Jesus points out the things in our life that have become too important, that have become ultimate things, that have become things that pull us away from God’s direction in our lives.
&lt;br /&gt;&lt;br /&gt;
And when that happens, it can hurt a bit. It’s a bit painful. Don’t push on that Jesus! It’s sore. Don’t take that away Jesus, I didn’t know how much I relied on that. Don’t ask me to go THERE Jesus, I’m not sure if I can trust that you’ll protect me.
&lt;br /&gt;&lt;br /&gt;
But Jesus tells us that we can’t follow him halfway.
&lt;br /&gt;&lt;br /&gt;
So when we grab the PARTS of Jesus we like: his teaching, his grace…we usually find out that we are ignoring the parts of him that we don’t like as much.
&lt;br /&gt;&lt;br /&gt;
When we focus only on the pieces of Jesus that we prefer, it’s like we’re fashioning him into a savior of OUR choosing.
&lt;br /&gt;&lt;br /&gt;
Now, if taking a good thing and making it an ultimate thing that pulls us away from God is idolatry…then that means we can make an idol out of the half-version of Jesus that we’ve selected.
&lt;br /&gt;&lt;br /&gt;
We trade in the real Jesus – the full Jesus – for the half-Jesus that we like that doesn’t ask us to do too much that makes us uncomfortable.
&lt;br /&gt;&lt;br /&gt;
And we aren’t the only ones who do that! The disciples were doing it to Jesus in our passage! They liked MOST of Jesus. They liked the teaching, the healing, the kingdom-of-God talk.
&lt;br /&gt;&lt;br /&gt;
But they still had the expectation that the Messiah was going to put Israel in power again, and they wanted to be the in-crowd who ruled over others. They expected Jesus to beat the enemy, Rome, and cast out the Gentile and Samaritan outsiders who weren’t “The Chosen.”
&lt;br /&gt;&lt;br /&gt;
Perhaps they thought all the times that Jesus spent with the outsiders, with the downcast, with the foreigners, maybe those were just random and didn’t have anything to do with the journey to becoming the Jewish King.
&lt;br /&gt;&lt;br /&gt;
The crowds also had picked and chosen a half-Jesus.They like SOME of Jesus. They liked the miracles, the healings, the food. They definitely liked the food. Jesus was meeting their needs, and they came in DROVES. But when he would ask them to follow him and take on the role of becoming his apprentice…well, a lot fewer of them agreed to that.
&lt;br /&gt;&lt;br /&gt;
They had the expectation that the Messiah would restore God’s favor on them so that they would have better lives. Less taxes, less threat from enemies, THAT’S what the Messiah is supposed to offer me. THAT’S when I’ll know that God is in charge again, when my life feels better.
&lt;br /&gt;&lt;br /&gt;
But if I’m still dealing with grief, if I’m still dealing with hardship, then that makes me feel like God must not love me very much. Or maybe he’s not in power yet.
&lt;br /&gt;&lt;br /&gt;
How hard it was for those people to hear Jesus’ message that grief and suffering are part of the process of laying down your life to serve others. How hard it was when Jesus didn’t promise easy lives for his followers, he just promised to be present with them?
&lt;br /&gt;&lt;br /&gt;
And even when it came to the religious leaders, who understood the idea of changing their lives to follow God’s laws, even they weren’t so sure about Jesus. They were skeptical and threatened by Jesus.
&lt;br /&gt;&lt;br /&gt;
They liked his teaching about God’s law, and they were amazed at his miracles, but they couldn’t accept how radical his love and acceptance and forgiveness was.
&lt;br /&gt;&lt;br /&gt;
No, God was HOLY, set apart, not-to-be-mixed-with-sinners. And he expected holiness from his people! Anyone that diminished those expectations for “proper” living must not be from God.
&lt;br /&gt;&lt;br /&gt;
This Jesus, with the way he just forgave sins and spent so much time with people he SHOULDN’T be spending time with…he’s leading people astray. There’s no way that’s going to make God happy with us. If anything, it’s going to bring even more judgment from God on us.
&lt;br /&gt;&lt;br /&gt;
And we’re already being punished for how badly we are following God’s law! That’s why we are under Roman occupation! It’s God’s punishment…it has to be!
&lt;br /&gt;&lt;br /&gt;
Oh, and speaking of Rome, Jesus’ claims to be the Son of Man, the Messiah, the coming KING…they aren’t going to like that the Jews have a “king” they are parading around. They’re going to respond by crushing it before it becomes a rebellion, and they’ll crush us all to teach us a lesson.
&lt;br /&gt;&lt;br /&gt;
And if that happens, this Jesus is too soft, too loving, too much of a healer and not enough of a warrior. There’s no way he’s going to beat our enemy, Rome.
&lt;br /&gt;&lt;br /&gt;
See, everyone in our story has done the same thing to Jesus. They like PARTS of him, and they say, “I want to follow this part of you. Not the other parts, just these parts.”
&lt;br /&gt;&lt;br /&gt;
Do we see how we do that, too? I know I do it. I like the Jesus that did big, flashy things that drew a crowd. I want to be a part of that, Jesus! Can you come and do big flashy things in my life so that I can feel excited?!
&lt;br /&gt;&lt;br /&gt;
I’m not as much of a fan of the slow, patient work that Jesus normally did. I’m not as much of a fan with the fact that he would often leave behind crowds so that he could focus in on something else.
&lt;br /&gt;&lt;br /&gt;
But, do we see that when we choose to follow Jesus halfway, when we try and only follow a half-Jesus, then we’re actually walking away from the True Jesus?
&lt;br /&gt;&lt;br /&gt;
And when our little half-Jesus, the parts that we’ve collected and then turned into an idol, when that doesn’t live up to our expectations, when the little savior we’ve created doesn’t save us in the WAY we want, or doesn’t come to us in the TIME we want and expect, then we feel like God has failed us, and we don’t know where to turn.
&lt;br /&gt;&lt;br /&gt;
When the moral Teacher that we’ve curated, picking and choosing the teachings we like, when that guys doesn’t relate to OUR life experience, or when it conflicts with the lifestyle of someone we care about, all of sudden we’re not sure where to turn.
&lt;br /&gt;&lt;br /&gt;
I think that’s what caused Jesus to cry. It was the fact that all the people had MISSED the real Jesus. They had missed God.
&lt;br /&gt;&lt;br /&gt;
[SLIDE ] v44
They didn’t recognize when God had pressed in to visit them. I read that and I wonder, how many times have I missed God? How many times have I been too focused on MY expectations, on MY preferences, on MY desired life, that I’ve missed when God is leaning in close?
&lt;br /&gt;&lt;br /&gt;
Maybe you are wondering the same thing. Here’s what I’d like to suggest that you do in response to this message today: ask God to show you if you’ve been following him only halfway. And then come confess that and ask him to help you turn fully to him.
&lt;br /&gt;&lt;br /&gt;
Just like in our story, Jesus didn’t make himself scarce. He placed himself right in the middle of the temple to become the easiest to find person, so that anyone could turn to him and draw near to him.
&lt;br /&gt;&lt;br /&gt;
Jesus does the same thing each and every time we gather here. He taps us on the shoulder, tries to catch our attention through a song, or a scripture, or a prayer, and then opens his arms wide and invites us to turn more fully to him.
&lt;br /&gt;&lt;br /&gt;
So ask God to show you if you’ve been following Jesus halfway. And then come confess that. Maybe during our time of prayer. Maybe you want to come to the railing during communion. It’s open to you every week.
&lt;br /&gt;&lt;br /&gt;
Come confess that to God and ask him to help you turn more fully to him.
&lt;br /&gt;&lt;br /&gt;
The good news is that in the moments when we are feeling conflict, when we are feeling threat, when we are feeling fear, when we are feeling hopeful for SOMETHING to happen, God is pressing near. In those moments, God is catching our attention and creating space for a “time of visitation.”
&lt;br /&gt;&lt;br /&gt;
The good news of the gospel is that we can ALWAYS turn back to the True Jesus, asking hims to help us see him for who he really is.
&lt;br /&gt;&lt;br /&gt;
He’s the True Savior, who sacrifices for us and sits with us in suffering.
&lt;br /&gt;&lt;br /&gt;
He’s the True Teacher, who not only helps us live a better life, but who IS the Truth who speaks the words of Life, inviting all to learn from him.
&lt;br /&gt;&lt;br /&gt;
He’s the True High Priest, who is the only Way to God, but who becomes the Sacrifice for us, so that there are no more hoops to jump through or barriers between us and the forgiveness and love offered by God.
&lt;br /&gt;&lt;br /&gt;
He’s the True King, who leads not with might or by pushing others down, but by opening gates and welcoming in outsiders to his kingdom, regardless of their merit.
&lt;br /&gt;&lt;br /&gt;
He’s inviting us to lay down our idols and turn more fully to him. Will we listen? Will we come? Amen.&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Nationality &amp; Heritage | 03.26.23 | Spring Cleaning Pt 6]]></title>
            <description><![CDATA[<div data-html="true">Pastor Erik Anderson speaks from Luke 4:16-30 on topics of nationality and heritage.</div>]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/nationality-heritage-03-26-23-spring-cleaning-pt-6</link>
            <guid isPermaLink="false">f9e3287b-9c60-4ac8-828c-5baa553611d6</guid>
            <pubDate>Sun, 26 Mar 2023 10:32:56 GMT</pubDate>
            <enclosure url="https://newlifesaukvalley.thechurchco.site/tcctrack/audio/93270/listens.mp3" length="62976000" type="audio/mpeg"/>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Erik Anderson speaks from Luke 4:16-30 on topics of nationality and heritage.&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Is Blood Thicker Than Water? | 03.19.23 | Spring Cleaning Pt 5]]></title>
            <description><![CDATA[<div data-html="true">Matthew 12:46-50
<br /><br />
Pastor Drew Williams</div>]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/is-blood-thicker-than-water-03-19-23-spring-cleaning-pt-5</link>
            <guid isPermaLink="false">08578829-43fc-43a3-bc82-3de3ff5cce24</guid>
            <pubDate>Sun, 19 Mar 2023 10:26:47 GMT</pubDate>
            <enclosure url="https://newlifesaukvalley.thechurchco.site/tcctrack/audio/93278/listens.mp3" length="63340800" type="audio/mpeg"/>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Matthew 12:46-50
&lt;br /&gt;&lt;br /&gt;
Pastor Drew Williams&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
            <itunes:image href="https://api.thechurchco.com/v1/media/93279/crop/itunesrssjpg/file.jpg"/>
        </item>
        <item>
            <title><![CDATA[No Life at All | 03.12.23 | Spring Cleaning p4.]]></title>
            <description><![CDATA[<div data-html="true">Matthew 19:16-26
Pastor Drew Williams
<br /><br />
His name was Thomas, and he lived alone. Every day, he would wake up, go to work at his huge company, complete his tasks, socialize with his coworkers about things like the weather and the stock market, and then come home. When he got home, he would spend endless hours searching the internet for something…something that felt real. Something that seemed like it had a bigger purpose.
<br /><br />
He heard stories about people who had thrown off the weight of the oppressive lifestyle he had, people who had turned away from serving the 9-5, serving the rat race, serving the constant striving for a bigger pension or a bigger office.
<br /><br />
These people were legends, and he wanted to meet them, to learn from them, to learn how to live like that, too.
<br /><br />
He would search and search for clues online, asking people in hidden message boards and underground communities for any evidence of where he might get in contact with his heroes. He would often fall asleep at his desk in front of the blinking lights of his computer monitor.
<br /><br />
Until, one night, he was woken up by a message that took over his computer and simply read: “Wake up…Neo.”
<br /><br />
Now, even though that is the set up for the blockbuster movie, The Matrix, the sentiment is one that relates with a lot of people. It speaks to the longing that many of us have when we find ourselves going through the same motions, striving after the same things, and still not feeling like it’s what we want our lives to be about.
<br /><br />
We find ourselves getting the house we wanted, and it feels great. We’re excited, we host people over, we paint the walls. And then, after a little while, the exhilaration fades. We find all the nail holes in the trim and the faulty light fixtures. We wonder, is this what life is all about?
<br /><br />
We get the payday we were hoping for. Our hard work has paid off! Now we’re able to pay off the credit cards, we’re able to get that splurge purchase we were putting off. We’re able to take the family out to dinner at that nice place. But it doesn’t last. Even though it took away some of the stress we were experiencing, before we know it, other stress has come in to fill the open space.
<br /><br />
And so we wonder, is this what life is all about? So we search for something, for someone, to help us live a better life. A life with meaning. A life with purpose. A life that transcends the daily stress and effort and bills and paychecks and errands and weekend activities.
<br /><br />
And that’s why we relate with the story of Neo from The Matrix, because we want to be able to be a part of an amazing story. We want to be able to meet some heroic figures who have escaped the labyrinth of life, who have been able to get a higher perspective, who can offer us a way into a different life. A more “real” life. A life where our actions make a difference for us and others.
<br /><br />
This is the same desire of one of the people in our Jesus story today, so let’s open our black seat-back Bibles to Matthew chapter 19, which can be found on page 16 of the NT.
<br /><br />
Jesus has recently been teaching about how the Kingdom of God offers a different kind of life. Though the world suggests that human relationships are temporary and able to be cut off, the kingdom of God counters that human relationships are binding and can powerfully transform each person. Though the world suggests that there is a hierarchy of power and influence based on how strong you are, or how old you are, or how rich you are, the kingdom of God lifts up the lowly, and doesn’t look down on people who are weak or young.
<br /><br />
And then we get to our passage, which I hope you’ve been able to find. Matthew, chapter 19, and we’ll be starting in verse 16:
<br /><br />
[SLIDES ]
Matthew 19:16-26
<br /><br />
“Someone CAME to him…” So this person is coming to him from their regular rhythm of life. They’re coming from the crowd. They aren’t a regular follower of Jesus.
<br /><br />
And they ask, “What good DEED must I do to have eternal life?” They’re looking for a singular deed, a singular task. This guy assumes he’s already 99% of the way there, and just needs that last “bit” to get him to a life that has an abundant, eternal quality.
<br /><br />
And, from all reports, this guy has lots of money, lots of influence, and therefore, lots of respect from others in his community. Any of us can think of someone we know that fits this bill: a good amount of money, are influential, respected, well-liked even.
<br /><br />
And, according to the world, those type of people ARE 99% of the way to the “perfect” life. Things are going well, and they’re just on the hunt for that one thing that can sinch the deal for them. So, Jesus, any pointers?
<br /><br />
But Jesus doesn’t take the bait. He directs the attention and focus back to God, “There is only One who is good.”
<br /><br />
You think you’ve got a “good” life? Maybe, compared to the other people around you. But if we compare to the TRUE goodness that is only in God, then we’ll see how LACKING our life is.
<br /><br />
“If you want to enter LIFE, keep the commandments.” Notice that the rich young man asked about eternal life, but Jesus just says, “life.” The young man is saying, “I’ve got a good life, but how do I get an abundant, eternal, meaningful life?”
<br /><br />
And Jesus responds by saying, “Buddy, you haven’t even stepped into LIFE yet.” It’s almost as if Jesus is saying, “The life you’ve been pursuing, the life you’ve been building, is no life at all.”
<br /><br />
In the Matrix, the “gospel”, the good news that is presented is that the “life” everyone knows isn’t the real thing. The good news that they are hoping for is that there is a real life that they can experience. In fact, the “life” everyone is aware of is no life at all. It’s a simulation, it’s a farce, and in truth, they are having the life sucked out of them by machines.
<br /><br />
When there is an organism that “lives” off of others, taking resources only for itself, only growing for itself, not giving back anything for the others around… we call that a PARASITE, a weed, a leach.
<br /><br />
According to Jesus, the way of life this young man had been living had actually been sucking the life out of him, and so it was no life at all.
<br /><br />
“If you want life, follow the way of God.”
<br /><br />
“Yeah, I’ve done those commandments. I’ve kept the rules. I’ve the benchmarks. What else? Got anything for me that can put me over the edge?”
<br /><br />
And Jesus sees right to the heart of this guy, and says, “Yeah, if you want to be “perfect,” if you want to have a life that feels complete, if you want to reach full development, full maturity as a human, here’s what you’ve got to do: Sell all your stuff…and then give the money away. And then come follow me.”
<br /><br />
And verse 22 shows us one of the saddest parts of the Bible: The young man heard this word from Jesus, this offer of full life, but turned away grieving, for he had many possessions.
<br /><br />
Jesus knew exactly what the thing was that was keeping this young man from experiencing full, abundant life. It was his possessions. It was his wealth.
<br /><br />
Does that mean that wealth is bad? Does that mean that we’re ALL supposed to sell all we have and then give away the money? I don’t know hardly anyone who would be able to do that. Are we all unable to follow Jesus then?
<br /><br />
These are some of the questions that the disciples have for Jesus. “What do you mean that people who are rich can’t be a part of the kingdom of God?” Everyone in that culture looked at outward blessings and attributed those blessings to God. Yes, I know he’s worked hard, but I work hard everyday. So the fact that he’s richer than me, the fact that she’s had more doors opened for her that me, the fact that they have a bigger house than me, that’s got to be because God has blessed them. And if that’s true, that must mean that God loves them more.
<br /><br />
But now Jesus is upending their view of how God works. In this case, it seems like all the “blessings” that this rich young man has are actually the things that are keeping him BACK from entering into God’s love.
<br /><br />
See, it’s not about the money or the stuff. Jesus didn’t tell any of his other disciples that they had to sell everything they had in order to follow him. We know this because many of them went back to their houses and lives and jobs after his crucifixion.
<br /><br />
No, for Jesus, when he looks at this rich young man, he knows the GRIP that the wealth has on him. He KNOWS how much his life is entwined with the money and stuff he’s got. THAT’S why he suggested the drastic amputation, “cut yourself off from your money and your stuff.” THAT’S why he suggested the drastic life change, “sell it all, give it all away, and then come follow me. Walk away from your prestige, your influence, your respected standing in your community. Walk away from this “life” that you’ve been building, and I’ll show you what true life is like.”
<br /><br />
But the guy can’t do it. And our text says he’s grieving. Why is he grieving? Is it because Jesus didn’t have an answer that he wanted? Grieving because he knows he can never attain his “ideal” of what eternal, abundant life is because the cost is too high? Grieving because he realizes the grip that his possessions have on him is too strong to get free from?
<br /><br />
What’s the thing in your life that has become “too precious” to give up in order to fully commit to the Way of Jesus? What’s the “thing” in your life that you couldn’t walk away from in order to become an apprentice to Jesus in your daily life?
<br /><br />
[SLIDE ]
The author, Richard Foster, puts it this way, “Idolatry is…when we take good things and make them ultimate things.” (Celebration of Discipline)
<br /><br />
Money is just a tool. In fact, it’s a great tool that can do a lot of great things for us, for the people we love, for the people God invites us to care for. And stuff, stuff is great! We love stuff! We buy so much stuff that we have to buy bigger houses to hold more of our stuff. We put stuff in the garage, in the basement, in the attic. We donate stuff to Goodwill, but usually got to run in as well, “just in case there’s some stuff that’s a good deal.”
<br /><br />
We realize that we’ve got too much stuff, so we do spring cleaning to get rid of extra stuff, but then we have space, so we get more stuff that is newer.
<br /><br />
And for Jesus, it’s not about the stuff. It’s not about the money. It’s about the HEART! Anything that is a good thing that then becomes an ultimate thing, a thing we can’t LIVE without, has become an idol, a counterfeit god, that is keeping us back from the LIFE that is offered by Jesus.
<br /><br />
Jesus is trying to show us that a “life” lived for money or stuff is no life at all.
<br /><br />
And that’s why he offers an alternative to the rich young man in our story. He can see that the guy’s “life” is no life at all, and he saw him with such compassion and love. He knew the guy truly wanted life. He truly wanted something of value of worth. And he had bought the lie that the idol of Wealth says, that getting more stuff, getting more money, getting a bigger house…THAT will satisfy you. THAT will give you security. THAT will ensure that nothing bad can happen to you. THAT will make sure that your kids never have to experience the upbringing you had when you were younger. THAT will quiet the anxiety and the fear.
<br /><br />
But the pursuit of stuff, the pursuit of money, that’s no life at all. It’s a leach, sucking the life from you, always leaving you still hungry for more.
<br /><br />
The disciples ask a good question at this point, “If the people who seem to have it all, who seem to be successful…if they aren’t able to experience the full life that God offers in his kingdom, what chance do the rest of us have? We’re not even on that level!”
<br /><br />
And Jesus, once again, points the focus back to God. “You’re right, it’s impossible for humans to save themselves, it’s impossible for humans to achieve the full, abundant life that they were made for on their own. It’s impossible for anyone to work their way into true LIFE.”
<br /><br />
But…for God…All things are possible. So that means that even the worst people aren’t kept out of God’s plan. Even the richest people aren’t unable to be reached and used and called by God. Even the most ignorant and naive people can be used by God and ushered into the full life that they were made for.
<br /><br />
No one is outside of God’s reach, because it’s GOD who reaches towards us, and invites us to turn away from the things that hold us back from him, who gives us the grace and strength when we’re feeling weak, who leads us to follow him step by step as he transforms our hearts and lives.
<br /><br />
But how do we do that? How do we receive that life from God?
<br /><br />
It involves apprenticing ourselves to Jesus. It involves giving up our “way” of life for the Way of Jesus. It involves committing to some spiritual habits that are small steps in the direction that God is leading us so that we can partner with the work he is doing in us and through us.
<br /><br />
And here’s where the problem enters, isn’t it? Because we usually don’t WANT to commit to a life of apprenticeship. We’re just like the rich young man, we’re coming to Jesus from the crowd. We’re coming in from our life, our way of doing things, and we’re looking for a guru, a guide, a hero who can show us a quick fix, a quick answer, so that we can make a small tweak to our lives and then go back to OUR way of life.
<br /><br />
We don’t want to take the red pill that offers us a completely different life. We don’t want to walk away from our way of doing things, our sense of control, our sense of comfort, our sense of how things should be.
<br /><br />
But when Jesus sees that our life is being bent around an ideol that is harming us, that is sucking the life out of us, he’s going to prescribe the antidote that will heal us and free us from that idol.
<br /><br />
For the rich young man, that involves dramatic amputation from his wealth and possessions in order for him to be able to fall in step with Jesus.
<br /><br />
For us, it might involve something dramatic as well, especially if you feel gripped by money and stuff, especially if your heart is being choked by the ever tightening vines of financial stress, debt, or the pursuit of “more.”
<br /><br />
Jesus wants to free us from that, so he invites us to commit to his Way, he invites us to apprentice ourselves to him through spiritual habits that undo the damage of the counterfeit gods we’ve given our lives to and help us enter the LIFE offered only by the One, true God.
<br /><br />
But, like the rich young man, sometimes we don’t like the sound of that. Sometimes, the cost seems too high. It’s not the quick fix we were hoping for. It’s 5 months of physical therapy, not two sessions. It’s cutting out dairy and red meat, instead of just having one salad every once in a while. It’s cutting up the credit cards.
<br /><br />
Oh, man! That’s not what I was hoping for. Give me the simple medication to take each day. Give me the single task to do. Give me the factoid that can deliver the change I want without having to change the way I live my life.
<br /><br />
But when we make that realization, that the things in our life have become too important to us, it reveals where idolatry has taken root.
<br /><br />
If there is something in your life that you “can’t live without,” you’ll probably do ANYTHING to keep it, including things you didn’t think you were capable of. You might sacrifice your morals, your values, your integrity on the altar of the counterfeit god that has become a parasite that is sucking the life out of you.
<br /><br />
A life lived for money or stuff is no life at all.
<br /><br />
Jesus wants to offer us True Life. And the spiritual habit that we’ve been discussing for the past few weeks has been fasting or abstinence. Intentionally lessening or giving up something in order to be able to turn more fully to God so that we can partner with the work of healing and transformation that he’s doing in us.
<br /><br />
The disciples were convinced that being saved was something that people could work towards, but Jesus is claiming that what WE bring in to the equation is of no importance. In fact, we need to leave behind whatever it is that we are looking to for satisfaction, whatever it is that we are pursuing that fills our “needs,” so that we can remain NEEDY before the Lord.
<br /><br />
Our neediness is all that is required to receive his grace and his call for us to take on his way of life.
<br /><br />
Jesus clarifies that “all things are possible for God,” so people who are wealthy or have a lot of stuff are precluded from the kingdom of Heaven…it’s just clearly difficult for those who cling to and are clutched by wealth and possessions to be able to listen to God’s call and serve his mission when they are also trying to serve the idol of Money and Stuff.
<br /><br />
So, engaging in the spiritual habit of fasting or abstaining from wealth and possessions is one way to lessen the grip that they have on our hearts so that we can become more captured by God’s grace. So that we can become transformed into people who rely on God’s grace and who freely give grace to those around us.
<br /><br />
A life lived for money or stuff isn’t a life at all, but practicing the spiritual habit of generosity or tithing is one way to train our hearts to keep wealth in it’s rightful place: as a GOOD tool given to us by God to be used for his mission in our lives.
<br /><br />
Practicing the spiritual habit of simplicity is one way to train our hearts not to find worth or security in our STUFF, but to realize that God is our provider who calls us beloved child. And then we see that the possessions we have can be used to bless us and others, instead of being things we are slaves to.
<br /><br />
A life lived FOR money or stuff is no life at all, so the question today is this: Is God inviting you to commit your money to his mission as a spiritual habit?
<br /><br />
Many of us already give to God’s work here in the church, or support other things in our community, and that is incredible. But the reason that Jesus taught more about the dangers of money and wealth than pretty much anything else is because it is an easy danger to fall into.
<br /><br />
[SLIDE ]
Pastor and theologian, Tim Keller, writes that, “Nobody thinks they are greedy. Greed hides itself from the victim. Therefore we should all begin with a working hypothesis that “this could easily be a problem for me.” If greed hides itself so deeply, no one should be confident that it is not a problem for them.”
<br /><br />
Maybe what you can do in response to God’s prompting today is to ask God if youre money or possessions have become a little too entwined with your heart. And then ask him how he might be inviting you to trust him more by committing to regular generosity or simplicity.
<br /><br />
Maybe you give to church when you think about it, so a spiritual habit of generosity might involve setting up recurring giving so that it’s set up every month and is a habit, no matter how big or small, just committing to that habit and asking God to help unentangle you from the clutching of money.
<br /><br />
Maybe you need to spring clean your house of all the things that clutter the space so that you’re not masking the fact that you’re afraid you won’t be able to provide for your family. Maybe having a yard sale and donating the money will be a spiritual practice to help you realize that God is a good provider who can not only take care of you but also work THROUGH you to care for others.
<br /><br />
The truth from today’s lesson is that a life lived for money or stuff is an endless pursuit of momentary exhilaration. But when the joy fades, when the excitement is gone, when we see someone else with more, then we feel the lack. We haven’t “won” after all. We don’t have peace. We don’t have assurance that WE are enough.
<br /><br />
A life lived for money or stuff is an exhausting race that never ends, but leads towards isolation, fear, suspicion of others, and grief over the fleeting nature of life. Things decay. Money loses value.
<br /><br />
But Jesus offers a better way of life. Jesus offers True Life, the life we were creation for.
<br /><br />
Jesus offers a life of Peace, nowing our father can provide for us.
<br /><br />
Jesus offers a life of Joy, sharing our hearts and experiences with others.
<br /><br />
Jesus offers a life of Love, caring for others and being cared for by them simply because we are all children of God.
<br /><br />
Jesus offers a life of Patience, trusting our God of Love and Justice to work things out in the end.
<br /><br />
Jesus offers a life of Kindness, where the grace and compassion that we receive from him through his Spirit and through his family is so much more than we can comprehend that it just naturally overflows from us to others.
<br /><br />
Jesus offers us a life of Faithfulness, where we are all learning how to show loyal love to each other because of the faithfulness of God and assurance that God will never forsake us. God will never leave us behind to fend for ourselves.
<br /><br />
Jesus offers a life of Gentleness, where we GET to see other the way of heavenly Father sees them, with pride and love and a desire for their good.
<br /><br />
Jesus offers a life of Self-control, where we don’t need to clutch or take or panic by gathering everything we can, because we can TRUST that God HAS provided and will continue to provide for our every need.
<br /><br />
Jesus offers us a life of Goodness, where we GET to enjoy the gifts of creation without being CONTROLLED by them, because we trust the Creator to give us what we need and lead us into life everlasting.
<br /><br />
A life lived for money or stuff is no life at all, but Jesus offers us true life and invites us to follow him day by day, step by step, as we journey with him and learn how to live like him.
<br /><br />
Isn't’ that good news?</div>]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/no-life-at-all-03-12-23-spring-cleaning-p4</link>
            <guid isPermaLink="false">79a9326a-f588-46d5-abb8-d6d3a21b4f9d</guid>
            <pubDate>Sun, 12 Mar 2023 10:05:08 GMT</pubDate>
            <enclosure url="https://newlifesaukvalley.thechurchco.site/tcctrack/audio/93283/listens.mp3" length="77616000" type="audio/mpeg"/>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Matthew 19:16-26
Pastor Drew Williams
&lt;br /&gt;&lt;br /&gt;
His name was Thomas, and he lived alone. Every day, he would wake up, go to work at his huge company, complete his tasks, socialize with his coworkers about things like the weather and the stock market, and then come home. When he got home, he would spend endless hours searching the internet for something…something that felt real. Something that seemed like it had a bigger purpose.
&lt;br /&gt;&lt;br /&gt;
He heard stories about people who had thrown off the weight of the oppressive lifestyle he had, people who had turned away from serving the 9-5, serving the rat race, serving the constant striving for a bigger pension or a bigger office.
&lt;br /&gt;&lt;br /&gt;
These people were legends, and he wanted to meet them, to learn from them, to learn how to live like that, too.
&lt;br /&gt;&lt;br /&gt;
He would search and search for clues online, asking people in hidden message boards and underground communities for any evidence of where he might get in contact with his heroes. He would often fall asleep at his desk in front of the blinking lights of his computer monitor.
&lt;br /&gt;&lt;br /&gt;
Until, one night, he was woken up by a message that took over his computer and simply read: “Wake up…Neo.”
&lt;br /&gt;&lt;br /&gt;
Now, even though that is the set up for the blockbuster movie, The Matrix, the sentiment is one that relates with a lot of people. It speaks to the longing that many of us have when we find ourselves going through the same motions, striving after the same things, and still not feeling like it’s what we want our lives to be about.
&lt;br /&gt;&lt;br /&gt;
We find ourselves getting the house we wanted, and it feels great. We’re excited, we host people over, we paint the walls. And then, after a little while, the exhilaration fades. We find all the nail holes in the trim and the faulty light fixtures. We wonder, is this what life is all about?
&lt;br /&gt;&lt;br /&gt;
We get the payday we were hoping for. Our hard work has paid off! Now we’re able to pay off the credit cards, we’re able to get that splurge purchase we were putting off. We’re able to take the family out to dinner at that nice place. But it doesn’t last. Even though it took away some of the stress we were experiencing, before we know it, other stress has come in to fill the open space.
&lt;br /&gt;&lt;br /&gt;
And so we wonder, is this what life is all about? So we search for something, for someone, to help us live a better life. A life with meaning. A life with purpose. A life that transcends the daily stress and effort and bills and paychecks and errands and weekend activities.
&lt;br /&gt;&lt;br /&gt;
And that’s why we relate with the story of Neo from The Matrix, because we want to be able to be a part of an amazing story. We want to be able to meet some heroic figures who have escaped the labyrinth of life, who have been able to get a higher perspective, who can offer us a way into a different life. A more “real” life. A life where our actions make a difference for us and others.
&lt;br /&gt;&lt;br /&gt;
This is the same desire of one of the people in our Jesus story today, so let’s open our black seat-back Bibles to Matthew chapter 19, which can be found on page 16 of the NT.
&lt;br /&gt;&lt;br /&gt;
Jesus has recently been teaching about how the Kingdom of God offers a different kind of life. Though the world suggests that human relationships are temporary and able to be cut off, the kingdom of God counters that human relationships are binding and can powerfully transform each person. Though the world suggests that there is a hierarchy of power and influence based on how strong you are, or how old you are, or how rich you are, the kingdom of God lifts up the lowly, and doesn’t look down on people who are weak or young.
&lt;br /&gt;&lt;br /&gt;
And then we get to our passage, which I hope you’ve been able to find. Matthew, chapter 19, and we’ll be starting in verse 16:
&lt;br /&gt;&lt;br /&gt;
[SLIDES ]
Matthew 19:16-26
&lt;br /&gt;&lt;br /&gt;
“Someone CAME to him…” So this person is coming to him from their regular rhythm of life. They’re coming from the crowd. They aren’t a regular follower of Jesus.
&lt;br /&gt;&lt;br /&gt;
And they ask, “What good DEED must I do to have eternal life?” They’re looking for a singular deed, a singular task. This guy assumes he’s already 99% of the way there, and just needs that last “bit” to get him to a life that has an abundant, eternal quality.
&lt;br /&gt;&lt;br /&gt;
And, from all reports, this guy has lots of money, lots of influence, and therefore, lots of respect from others in his community. Any of us can think of someone we know that fits this bill: a good amount of money, are influential, respected, well-liked even.
&lt;br /&gt;&lt;br /&gt;
And, according to the world, those type of people ARE 99% of the way to the “perfect” life. Things are going well, and they’re just on the hunt for that one thing that can sinch the deal for them. So, Jesus, any pointers?
&lt;br /&gt;&lt;br /&gt;
But Jesus doesn’t take the bait. He directs the attention and focus back to God, “There is only One who is good.”
&lt;br /&gt;&lt;br /&gt;
You think you’ve got a “good” life? Maybe, compared to the other people around you. But if we compare to the TRUE goodness that is only in God, then we’ll see how LACKING our life is.
&lt;br /&gt;&lt;br /&gt;
“If you want to enter LIFE, keep the commandments.” Notice that the rich young man asked about eternal life, but Jesus just says, “life.” The young man is saying, “I’ve got a good life, but how do I get an abundant, eternal, meaningful life?”
&lt;br /&gt;&lt;br /&gt;
And Jesus responds by saying, “Buddy, you haven’t even stepped into LIFE yet.” It’s almost as if Jesus is saying, “The life you’ve been pursuing, the life you’ve been building, is no life at all.”
&lt;br /&gt;&lt;br /&gt;
In the Matrix, the “gospel”, the good news that is presented is that the “life” everyone knows isn’t the real thing. The good news that they are hoping for is that there is a real life that they can experience. In fact, the “life” everyone is aware of is no life at all. It’s a simulation, it’s a farce, and in truth, they are having the life sucked out of them by machines.
&lt;br /&gt;&lt;br /&gt;
When there is an organism that “lives” off of others, taking resources only for itself, only growing for itself, not giving back anything for the others around… we call that a PARASITE, a weed, a leach.
&lt;br /&gt;&lt;br /&gt;
According to Jesus, the way of life this young man had been living had actually been sucking the life out of him, and so it was no life at all.
&lt;br /&gt;&lt;br /&gt;
“If you want life, follow the way of God.”
&lt;br /&gt;&lt;br /&gt;
“Yeah, I’ve done those commandments. I’ve kept the rules. I’ve the benchmarks. What else? Got anything for me that can put me over the edge?”
&lt;br /&gt;&lt;br /&gt;
And Jesus sees right to the heart of this guy, and says, “Yeah, if you want to be “perfect,” if you want to have a life that feels complete, if you want to reach full development, full maturity as a human, here’s what you’ve got to do: Sell all your stuff…and then give the money away. And then come follow me.”
&lt;br /&gt;&lt;br /&gt;
And verse 22 shows us one of the saddest parts of the Bible: The young man heard this word from Jesus, this offer of full life, but turned away grieving, for he had many possessions.
&lt;br /&gt;&lt;br /&gt;
Jesus knew exactly what the thing was that was keeping this young man from experiencing full, abundant life. It was his possessions. It was his wealth.
&lt;br /&gt;&lt;br /&gt;
Does that mean that wealth is bad? Does that mean that we’re ALL supposed to sell all we have and then give away the money? I don’t know hardly anyone who would be able to do that. Are we all unable to follow Jesus then?
&lt;br /&gt;&lt;br /&gt;
These are some of the questions that the disciples have for Jesus. “What do you mean that people who are rich can’t be a part of the kingdom of God?” Everyone in that culture looked at outward blessings and attributed those blessings to God. Yes, I know he’s worked hard, but I work hard everyday. So the fact that he’s richer than me, the fact that she’s had more doors opened for her that me, the fact that they have a bigger house than me, that’s got to be because God has blessed them. And if that’s true, that must mean that God loves them more.
&lt;br /&gt;&lt;br /&gt;
But now Jesus is upending their view of how God works. In this case, it seems like all the “blessings” that this rich young man has are actually the things that are keeping him BACK from entering into God’s love.
&lt;br /&gt;&lt;br /&gt;
See, it’s not about the money or the stuff. Jesus didn’t tell any of his other disciples that they had to sell everything they had in order to follow him. We know this because many of them went back to their houses and lives and jobs after his crucifixion.
&lt;br /&gt;&lt;br /&gt;
No, for Jesus, when he looks at this rich young man, he knows the GRIP that the wealth has on him. He KNOWS how much his life is entwined with the money and stuff he’s got. THAT’S why he suggested the drastic amputation, “cut yourself off from your money and your stuff.” THAT’S why he suggested the drastic life change, “sell it all, give it all away, and then come follow me. Walk away from your prestige, your influence, your respected standing in your community. Walk away from this “life” that you’ve been building, and I’ll show you what true life is like.”
&lt;br /&gt;&lt;br /&gt;
But the guy can’t do it. And our text says he’s grieving. Why is he grieving? Is it because Jesus didn’t have an answer that he wanted? Grieving because he knows he can never attain his “ideal” of what eternal, abundant life is because the cost is too high? Grieving because he realizes the grip that his possessions have on him is too strong to get free from?
&lt;br /&gt;&lt;br /&gt;
What’s the thing in your life that has become “too precious” to give up in order to fully commit to the Way of Jesus? What’s the “thing” in your life that you couldn’t walk away from in order to become an apprentice to Jesus in your daily life?
&lt;br /&gt;&lt;br /&gt;
[SLIDE ]
The author, Richard Foster, puts it this way, “Idolatry is…when we take good things and make them ultimate things.” (Celebration of Discipline)
&lt;br /&gt;&lt;br /&gt;
Money is just a tool. In fact, it’s a great tool that can do a lot of great things for us, for the people we love, for the people God invites us to care for. And stuff, stuff is great! We love stuff! We buy so much stuff that we have to buy bigger houses to hold more of our stuff. We put stuff in the garage, in the basement, in the attic. We donate stuff to Goodwill, but usually got to run in as well, “just in case there’s some stuff that’s a good deal.”
&lt;br /&gt;&lt;br /&gt;
We realize that we’ve got too much stuff, so we do spring cleaning to get rid of extra stuff, but then we have space, so we get more stuff that is newer.
&lt;br /&gt;&lt;br /&gt;
And for Jesus, it’s not about the stuff. It’s not about the money. It’s about the HEART! Anything that is a good thing that then becomes an ultimate thing, a thing we can’t LIVE without, has become an idol, a counterfeit god, that is keeping us back from the LIFE that is offered by Jesus.
&lt;br /&gt;&lt;br /&gt;
Jesus is trying to show us that a “life” lived for money or stuff is no life at all.
&lt;br /&gt;&lt;br /&gt;
And that’s why he offers an alternative to the rich young man in our story. He can see that the guy’s “life” is no life at all, and he saw him with such compassion and love. He knew the guy truly wanted life. He truly wanted something of value of worth. And he had bought the lie that the idol of Wealth says, that getting more stuff, getting more money, getting a bigger house…THAT will satisfy you. THAT will give you security. THAT will ensure that nothing bad can happen to you. THAT will make sure that your kids never have to experience the upbringing you had when you were younger. THAT will quiet the anxiety and the fear.
&lt;br /&gt;&lt;br /&gt;
But the pursuit of stuff, the pursuit of money, that’s no life at all. It’s a leach, sucking the life from you, always leaving you still hungry for more.
&lt;br /&gt;&lt;br /&gt;
The disciples ask a good question at this point, “If the people who seem to have it all, who seem to be successful…if they aren’t able to experience the full life that God offers in his kingdom, what chance do the rest of us have? We’re not even on that level!”
&lt;br /&gt;&lt;br /&gt;
And Jesus, once again, points the focus back to God. “You’re right, it’s impossible for humans to save themselves, it’s impossible for humans to achieve the full, abundant life that they were made for on their own. It’s impossible for anyone to work their way into true LIFE.”
&lt;br /&gt;&lt;br /&gt;
But…for God…All things are possible. So that means that even the worst people aren’t kept out of God’s plan. Even the richest people aren’t unable to be reached and used and called by God. Even the most ignorant and naive people can be used by God and ushered into the full life that they were made for.
&lt;br /&gt;&lt;br /&gt;
No one is outside of God’s reach, because it’s GOD who reaches towards us, and invites us to turn away from the things that hold us back from him, who gives us the grace and strength when we’re feeling weak, who leads us to follow him step by step as he transforms our hearts and lives.
&lt;br /&gt;&lt;br /&gt;
But how do we do that? How do we receive that life from God?
&lt;br /&gt;&lt;br /&gt;
It involves apprenticing ourselves to Jesus. It involves giving up our “way” of life for the Way of Jesus. It involves committing to some spiritual habits that are small steps in the direction that God is leading us so that we can partner with the work he is doing in us and through us.
&lt;br /&gt;&lt;br /&gt;
And here’s where the problem enters, isn’t it? Because we usually don’t WANT to commit to a life of apprenticeship. We’re just like the rich young man, we’re coming to Jesus from the crowd. We’re coming in from our life, our way of doing things, and we’re looking for a guru, a guide, a hero who can show us a quick fix, a quick answer, so that we can make a small tweak to our lives and then go back to OUR way of life.
&lt;br /&gt;&lt;br /&gt;
We don’t want to take the red pill that offers us a completely different life. We don’t want to walk away from our way of doing things, our sense of control, our sense of comfort, our sense of how things should be.
&lt;br /&gt;&lt;br /&gt;
But when Jesus sees that our life is being bent around an ideol that is harming us, that is sucking the life out of us, he’s going to prescribe the antidote that will heal us and free us from that idol.
&lt;br /&gt;&lt;br /&gt;
For the rich young man, that involves dramatic amputation from his wealth and possessions in order for him to be able to fall in step with Jesus.
&lt;br /&gt;&lt;br /&gt;
For us, it might involve something dramatic as well, especially if you feel gripped by money and stuff, especially if your heart is being choked by the ever tightening vines of financial stress, debt, or the pursuit of “more.”
&lt;br /&gt;&lt;br /&gt;
Jesus wants to free us from that, so he invites us to commit to his Way, he invites us to apprentice ourselves to him through spiritual habits that undo the damage of the counterfeit gods we’ve given our lives to and help us enter the LIFE offered only by the One, true God.
&lt;br /&gt;&lt;br /&gt;
But, like the rich young man, sometimes we don’t like the sound of that. Sometimes, the cost seems too high. It’s not the quick fix we were hoping for. It’s 5 months of physical therapy, not two sessions. It’s cutting out dairy and red meat, instead of just having one salad every once in a while. It’s cutting up the credit cards.
&lt;br /&gt;&lt;br /&gt;
Oh, man! That’s not what I was hoping for. Give me the simple medication to take each day. Give me the single task to do. Give me the factoid that can deliver the change I want without having to change the way I live my life.
&lt;br /&gt;&lt;br /&gt;
But when we make that realization, that the things in our life have become too important to us, it reveals where idolatry has taken root.
&lt;br /&gt;&lt;br /&gt;
If there is something in your life that you “can’t live without,” you’ll probably do ANYTHING to keep it, including things you didn’t think you were capable of. You might sacrifice your morals, your values, your integrity on the altar of the counterfeit god that has become a parasite that is sucking the life out of you.
&lt;br /&gt;&lt;br /&gt;
A life lived for money or stuff is no life at all.
&lt;br /&gt;&lt;br /&gt;
Jesus wants to offer us True Life. And the spiritual habit that we’ve been discussing for the past few weeks has been fasting or abstinence. Intentionally lessening or giving up something in order to be able to turn more fully to God so that we can partner with the work of healing and transformation that he’s doing in us.
&lt;br /&gt;&lt;br /&gt;
The disciples were convinced that being saved was something that people could work towards, but Jesus is claiming that what WE bring in to the equation is of no importance. In fact, we need to leave behind whatever it is that we are looking to for satisfaction, whatever it is that we are pursuing that fills our “needs,” so that we can remain NEEDY before the Lord.
&lt;br /&gt;&lt;br /&gt;
Our neediness is all that is required to receive his grace and his call for us to take on his way of life.
&lt;br /&gt;&lt;br /&gt;
Jesus clarifies that “all things are possible for God,” so people who are wealthy or have a lot of stuff are precluded from the kingdom of Heaven…it’s just clearly difficult for those who cling to and are clutched by wealth and possessions to be able to listen to God’s call and serve his mission when they are also trying to serve the idol of Money and Stuff.
&lt;br /&gt;&lt;br /&gt;
So, engaging in the spiritual habit of fasting or abstaining from wealth and possessions is one way to lessen the grip that they have on our hearts so that we can become more captured by God’s grace. So that we can become transformed into people who rely on God’s grace and who freely give grace to those around us.
&lt;br /&gt;&lt;br /&gt;
A life lived for money or stuff isn’t a life at all, but practicing the spiritual habit of generosity or tithing is one way to train our hearts to keep wealth in it’s rightful place: as a GOOD tool given to us by God to be used for his mission in our lives.
&lt;br /&gt;&lt;br /&gt;
Practicing the spiritual habit of simplicity is one way to train our hearts not to find worth or security in our STUFF, but to realize that God is our provider who calls us beloved child. And then we see that the possessions we have can be used to bless us and others, instead of being things we are slaves to.
&lt;br /&gt;&lt;br /&gt;
A life lived FOR money or stuff is no life at all, so the question today is this: Is God inviting you to commit your money to his mission as a spiritual habit?
&lt;br /&gt;&lt;br /&gt;
Many of us already give to God’s work here in the church, or support other things in our community, and that is incredible. But the reason that Jesus taught more about the dangers of money and wealth than pretty much anything else is because it is an easy danger to fall into.
&lt;br /&gt;&lt;br /&gt;
[SLIDE ]
Pastor and theologian, Tim Keller, writes that, “Nobody thinks they are greedy. Greed hides itself from the victim. Therefore we should all begin with a working hypothesis that “this could easily be a problem for me.” If greed hides itself so deeply, no one should be confident that it is not a problem for them.”
&lt;br /&gt;&lt;br /&gt;
Maybe what you can do in response to God’s prompting today is to ask God if youre money or possessions have become a little too entwined with your heart. And then ask him how he might be inviting you to trust him more by committing to regular generosity or simplicity.
&lt;br /&gt;&lt;br /&gt;
Maybe you give to church when you think about it, so a spiritual habit of generosity might involve setting up recurring giving so that it’s set up every month and is a habit, no matter how big or small, just committing to that habit and asking God to help unentangle you from the clutching of money.
&lt;br /&gt;&lt;br /&gt;
Maybe you need to spring clean your house of all the things that clutter the space so that you’re not masking the fact that you’re afraid you won’t be able to provide for your family. Maybe having a yard sale and donating the money will be a spiritual practice to help you realize that God is a good provider who can not only take care of you but also work THROUGH you to care for others.
&lt;br /&gt;&lt;br /&gt;
The truth from today’s lesson is that a life lived for money or stuff is an endless pursuit of momentary exhilaration. But when the joy fades, when the excitement is gone, when we see someone else with more, then we feel the lack. We haven’t “won” after all. We don’t have peace. We don’t have assurance that WE are enough.
&lt;br /&gt;&lt;br /&gt;
A life lived for money or stuff is an exhausting race that never ends, but leads towards isolation, fear, suspicion of others, and grief over the fleeting nature of life. Things decay. Money loses value.
&lt;br /&gt;&lt;br /&gt;
But Jesus offers a better way of life. Jesus offers True Life, the life we were creation for.
&lt;br /&gt;&lt;br /&gt;
Jesus offers a life of Peace, nowing our father can provide for us.
&lt;br /&gt;&lt;br /&gt;
Jesus offers a life of Joy, sharing our hearts and experiences with others.
&lt;br /&gt;&lt;br /&gt;
Jesus offers a life of Love, caring for others and being cared for by them simply because we are all children of God.
&lt;br /&gt;&lt;br /&gt;
Jesus offers a life of Patience, trusting our God of Love and Justice to work things out in the end.
&lt;br /&gt;&lt;br /&gt;
Jesus offers a life of Kindness, where the grace and compassion that we receive from him through his Spirit and through his family is so much more than we can comprehend that it just naturally overflows from us to others.
&lt;br /&gt;&lt;br /&gt;
Jesus offers us a life of Faithfulness, where we are all learning how to show loyal love to each other because of the faithfulness of God and assurance that God will never forsake us. God will never leave us behind to fend for ourselves.
&lt;br /&gt;&lt;br /&gt;
Jesus offers a life of Gentleness, where we GET to see other the way of heavenly Father sees them, with pride and love and a desire for their good.
&lt;br /&gt;&lt;br /&gt;
Jesus offers a life of Self-control, where we don’t need to clutch or take or panic by gathering everything we can, because we can TRUST that God HAS provided and will continue to provide for our every need.
&lt;br /&gt;&lt;br /&gt;
Jesus offers us a life of Goodness, where we GET to enjoy the gifts of creation without being CONTROLLED by them, because we trust the Creator to give us what we need and lead us into life everlasting.
&lt;br /&gt;&lt;br /&gt;
A life lived for money or stuff is no life at all, but Jesus offers us true life and invites us to follow him day by day, step by step, as we journey with him and learn how to live like him.
&lt;br /&gt;&lt;br /&gt;
Isn&apos;t’ that good news?&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[The Idol of Security | 03.05.23 | Spring Cleaning Pt. 3]]></title>
            <description><![CDATA[<div data-html="true"><span>Pastor Erik Anderson looks to Luke <span><a href="https://www.youtube.com/watch?v=EHiiucnrhvo&amp;t=733s">12:13</a></span>-34 and how it relates to security.</span></div>]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/the-idol-of-security-03-05-23-spring-cleaning-pt-3</link>
            <guid isPermaLink="false">4bf1e773-51c2-4835-9d97-ae8fb93f9470</guid>
            <pubDate>Sun, 05 Mar 2023 09:09:43 GMT</pubDate>
            <enclosure url="https://newlifesaukvalley.thechurchco.site/tcctrack/audio/93287/listens.mp3" length="39672000" type="audio/mpeg"/>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;&lt;span&gt;Pastor Erik Anderson looks to Luke &lt;span&gt;&lt;a href=&quot;https://www.youtube.com/watch?v=EHiiucnrhvo&amp;amp;t=733s&quot;&gt;12:13&lt;/a&gt;&lt;/span&gt;-34 and how it relates to security.&lt;/span&gt;&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[The Idolatry of Position and Power | 02.26.23 | Spring Cleaning Pt. 2]]></title>
            <description><![CDATA[<div data-html="true">Matthew 20:20-28
Pastor Drew Williams
<br /><br />
Did you know what the worst thing is that you can give to two brothers?
<br /><br />
A single candy bar. Let me tell you why.
<br /><br />
I have one brother who is younger than me by 3.5 years. Now, it doesn’t seem like a big difference, but when we were much younger? It was a huge difference!
<br /><br />
I was bigger than him, stronger than him, more outspoken than him, just as stubborn as him, and would usually step in to take charge. Sometimes, he would listen to me or follow me, and sometimes he’d disagree and go his own way or do his own thing.
<br /><br />
But when my mom would give us a candy bar and tell us to share? Oh man, talk about instigating a high stakes conflict! Because how can you make sure to share it FAIRLY?
<br /><br />
How can you make sure to break it perfectly evenly? If I was left to my own devices, of COURSE I was going to give myself the bigger piece! I’m the bigger brother, after all. I deserve it, maybe.
<br /><br />
Then my parents got wise and instituted the rule that one person cut it, and the OTHER person picked which piece they wanted. So now, I knew that if I cut it in half unevenly, my brother would just pick the bigger piece. And how was THAT fair?!
<br /><br />
He, of course, would be all happy because he WON. He got the bigger piece, more chocolate, bragging rights, and an excuse to give me sideways glances with a smug look on his face all day.
<br /><br />
I couldn’t stand that! I would much prefer to be the one who got to give HIM smug looks all day!
<br /><br />
And that’s the way our world handles power, isn’t it? We view power and influence as a zero-sum game. If someone has power, that means someone else DOESN’T. If you want more influence, you will end up lessening the influence of someone else. If you want more authority, or more stuff, that means you probably need to get it from someone else, leaving them with less.
<br /><br />
And so, from schoolyard disagreements to office politics, from back room contracts to the IOUs that we remember from that neighbor we helped out a few months ago, much of our world jockeys for position.
<br /><br />
We try and get ahead of our competitors. We try and keep up with the Joneses. We try and lobby for more input, more influence, more responsibility so that we can prove ourselves, so that we can improve our position, so that we can experience a better life.
<br /><br />
**And there ARE instances when we are taking on more responsibility or authority so that we can help more people, or so that we can secure a better future for our family.**
<br /><br />
And THEN there are other instances where people are clearly trying to gain power for themselves and are going about it in shady ways.
<br /><br />
But as followers of Jesus, how are we supposed to view power? Are there ways to use power for good? Or is power and position an idol that takes our focus and worship away from God and the life of apprenticeship to Jesus?
<br /><br />
To answer those questions, we’re going to read a story from the Gospel of Matthew, chapter 20, which is on page 17 of the NT in your black, seat-back Bibles.
<br /><br />
For context, this comes right after Jesus has taught using the parable of the laborers in the vineyard, where different guys worked different amounts of time, but the master chose to generously pay them all the same pay for a full day’s work. Jesus was teaching that the Kingdom of God is all about generosity and it doesn’t concern itself with hierarchy or prestige based on the work that people do.
<br /><br />
Then, Jesus foretells his own arrest, mockery, torture, death, and resurrection, painting a clear picture of what his journey to the capital city of Jerusalem is going to look like.
<br /><br />
And then we get to our passage, which I hope you’ve had time to find. Matthew, chapter 20, starting in verse 20. Let’s read together…
<br /><br />
A request from a mother starts off this whole scene. Some of you who are mothers empathize with the impulse to be Mama Bears, to look out for your kids, to advocate for them, to make sure they have the best opportunities they can get.
<br /><br />
And others of us might have had the experience with our own moms, looking out for us, stepping in when they thought we needed the extra support.
<br /><br />
As a proud Mama’s Boy, I love my mom, I’m grateful for her strength and how she always has shown that she is proud of me and excited about the things I’m involved in…but if this was me in the story and this was my mom? I would’ve been dying inside.
<br /><br />
Because I like to do my own thing. I don’t want someone else to have to advocate for me. I don’t want someone else to step in for me. But, again, I’m reading myself into this story too much, and I’m looking at it from a Western, 21st century, individualist perspective and probably making too many assumptions of the text.
<br /><br />
Because if we look closely at our passage, we can understand from the context clues that James and John weren’t being unwilling accomplices to this request. They were fully part of the process of bringing forward the request.
<br /><br />
Even though their mom did the talking at first, when Jesus responds in verse 22, he says “You do not know what you’re asking…” He’s speaking in the second person plural form of the word, “you.” So he’s not saying, “you, the mom.” He’s saying, “you, the two sons” or “you, the group of the three of you.”
<br /><br />
And he asks them if they are able to “drink the cup” of suffering that he will endure, and our passage tells us that “they” responded to him, “we are able.”
<br /><br />
So this is NOT just the hairbrained idea of a mom who is trying to get something for her kids. This is fully the idea of the two brothers, and probably the mom as well, going to the leader in a culturally appropriate way for the 1st century, letting the older people talk and work out the details.
<br /><br />
But when the rest of the disciples hear about the conversation, verse 24 tells us that they were angry with the TWO BROTHERS. They weren’t angry with the mom! They knew exactly where the request was coming from.
<br /><br />
James and John, some of the earliest disciples to be called by Jesus to follow him, were going to Jesus to try and secure positions of honor for themselves. They had been with Jesus through all the miracles. They had seen the crowds of people following him. They now believed that he was the Messiah, and he had even used the term “the Son of Man” to refer to himself many times, pulling from OT prophecies about the coming king who would rule on the throne of David.
<br /><br />
So when they see Jesus, they see the soon-to-be king of Israel. Like most Jews of their day, they assume that means images of VICTORY and SOVEREIGNTY.
<br /><br />
They are currently approaching the city of Jerusalem, and just a few verses before our passage in Matthew 19, Jesus had told his disciples that they would sit on thrones with him, judging the 12 tribes of Israel at the renewal of all things.
<br /><br />
But they haven’t figured out yet how all that connects to what Jesus has been saying about his suffering and death. Or maybe they just have selective hearing, and are only focusing on the parts that sound good to them.
<br /><br />
In any case, they are clearing jockeying for a position of authority. They know that all 12 of the disciples are intended to rule alongside Jesus. All 12 have authority as his followers to carry out his words and declare the kingdom of God and bring hope and healing to the world.
<br /><br />
But…obviously there’s gotta be a few disciples who are in charge of the others, right? Or at least, there’s a few that are closer in rank to Jesus himself, right?
<br /><br />
Peter has been a clear leader of the group the whole time. He’s a bit older than the rest, he has a family back at home, he’s a naturally take-charge kind of guy. But recently, Peter has had a few strikeouts. Jesus rebuked him in front of everyone else when he was trying to push Jesus towards taking power too soon, and he hasn’t been the only one that Jesus has been using to do ministry.
<br /><br />
So maybe James and John see this as their opportunity to vie for a leadership position. “Hey Jesus, when you’re fully in charge, and you’ve got the big throne and the courtyard where your supplicants come to meet with you and make requests to you…can…can we be the ones who are right next to you? You know, just on your right and left, right beside you, so that we are visually more prominent than the rest of the group?”
<br /><br />
Because usually we view power and position as a zero-sum game, right? Everyone can’t have first place. The rest are 2nd place or lower. Everyone can’t be the most important in a room.
<br /><br />
If YOU have power or authority, I DON’T. And in order to GET power or authority, in order to GET a better position, I must remove it from YOU.
<br /><br />
And so we see why the other disciples were so mad. James and John were trying to elbow their way above the others. And they were angry because they ALL would like the places of honor on either side of Jesus. They RESENT being elbowed out of the way.
<br /><br />
And so Jesus has to address it with all of them, because they don’t understand how the desire for position and power is actually pulling them away from the kingdom of God.
<br /><br />
“You all know how the world works. Rome is in power right now, and we see how they handle positions of authority and power. The rulers LORD it over those under them. The ones at the top, the “Great Ones,” they act like awful tyrants, USING the people beneath them for their own glory.”
<br /><br />
Jesus uses two verbs here. Both the phrase for “lord it over” and “act like a tyrant” both start with the Greek prefix “kata-”, which means “down.”
<br /><br />
Jesus is pointing out that those types of leaders use their position of authority to “bear down” on those that are “below” them.
<br /><br />
But it’s not supposed to be like that with YOU! You want to be a “Great One”? Then be a servant, the type of person that is focused not on only doing stuff for themselves, but someone who does things for other people for the good of the whole group.
<br /><br />
You want to be “first”? Then be a slave, the bottom of the pecking order, no authority at all, not vying for position, just serving.
<br /><br />
In other words, if you have ambition in the Kingdom of God, then let it be the ambition to SERVE others.
<br /><br />
Because Jesus is teaching his followers, and us, that Power that pushes others down is anti-Christ. Power that oppresses others so that you can be held up is anti- the Kingdom of God.
<br /><br />
“Want to know what to do with position? Follow my example. For the Son of Man came not to be SERVED, but to serve, and to GIVE HIS LIFE as a ransom for many.”
<br /><br />
Jesus didn’t come to get lots of people under him to prop up his power and authority. Jesus came to give up his power and authority, to give up his very life, to lift up lots of people.
<br /><br />
The normal pyramid of power that we usually see, where there is a leader on top, with a small group of co-leaders beneath them, with everyone else being pushed to the bottom to support the weight of the top is NOT the way of Jesus.
<br /><br />
But Jesus isn’t trying to upend properly structured authority. He’s not advocating for no leaders. He’s not suggesting that there should just be a free-for-all without positions of authority.
<br /><br />
He’s saying that the WAY authority is exercised shouldn’t be at the expense of others.
<br /><br />
Power that pushes others down is anti-Christ.
<br /><br />
We’re discussing this today because we are now in the season of Lent. It’s a church season that happens every year in the run-up to Easter where followers of Jesus take special time and special focus to repent from things that pull them away from the way of Jesus so that they can be more intentional with following Jesus in every area of their lives.
<br /><br />
For many people, the spiritual habit of fasting or abstinence is one way to help do that. The theologian and author Scot McKnight says that “fasting is a response to a grievous sacred moment.” When something happens that strikes us, moves us to take notice, or moves us to repentance, fasting is a natural response as a way to connect with God. When the people of God in the OT experienced fear, or death, or sickness, or the threat of war, they realized their own lack of power and their need for God, and they turned away from food for a period of time so that they could fully focus only on connecting with God.
<br /><br />
There might be times in our own lives when something happens that is both grieving as well as sacred. The loss of a life. The loss of a job. Anxiety that comes from the uncertainty of the future for our family. And if we are paying attention, we’ll know that the Lord is pressing in close in those instances. In those situations, fasting is an appropriate spiritual habit and response to how the Lord is pressing in so that we can connect with him instead of being pulled away by fear to other distractions or refuges we think can save us.
<br /><br />
But, related to fasting is the spiritual habit of abstinence. Abstaining from something in order to more fully focus on something else is something we all do already. When it’s time to go to bed, we abstain from the activities that keep us awake so that we can begin to relax and fall asleep. When our kids need our help, we turn away from what we were focusing on in order to focus on them.
<br /><br />
As a spiritual habit, we can choose to abstain from something in order to more fully focus on God for a period of time. That’s actually what many Christians will do during Lent. We’ll “give up” something for the weeks of Lent as a way to focus on God, or as a way to limit the effect of those other activities on our lives.
<br /><br />
But giving up something for Lent isn’t supposed to just be about losing weight, or getting healthier, though those are good reasons. In the season of Lent, we’re encouraged and invited to turn away from the things that steal our focus and steal our worship from God.
<br /><br />
Scripture calls those things idols. Idols are anything that we put too much hope in or too much trust in apart from Jesus himself. And today’s passage shows us the idol of Position and Power.
<br /><br />
James and John were putting their hope in the idol of position to be the thing that secured for them the life they wanted. They were assuming that better position would give them more power and therefore help them experience the better life they hoped for.
<br /><br />
But the WAY they sought out position and power was by trying to take some from others in order to get more for themselves. They thought the only way “up” was to push others down.
<br /><br />
But Jesus makes it clear that power that pushes others down is anti-Christ. The way of the kingdom of God is downward so that you can lift others up.
<br /><br />
Even Jesus didn’t take power and authority, but received his authority from the Father. When he was speaking with James and John about the cup of suffering that he was going to go through, he affirms that, yes, they will actually endure some of the same suffering that he will by being his followers, but, in verse 23, points out that the positions at his right and left are “not his to grant, but are prepared for others by the Father.”
<br /><br />
Even Jesus knew his authority wasn’t something to TAKE. His authority was DERIVED from the Father. “I do what the Father tells me to do” he told his disciples. The apostle Paul reflects on Jesus’ way of exercising his position and power in the letter to the Ephesians when he says that Jesus “didn’t consider equality with God as something to be exploited or grasped, but he emptied himself…he humbled himself…he headed downward, even to the point of willingly accepting death.”
<br /><br />
The world tells us that in order to get power, in order to get authority, in order to get WORTH, you need to fight for it. You need to work hard for it. You need to work your way up the company. You need to secure the deal to expand your reach. You need to network with the right people so that you can grow your influence, your bank account, your value.
<br /><br />
But Jesus showed us our worth when he lived a life that lifted up the lowly. Jesus showed us our worth when he willingly went to the cross to take the weight of our sin and the sin of the world upon himself. Jesus showed you your worth when he died so that you might have life.
<br /><br />
We don’t need to prove ourselves by jockeying for position and power. The idol of Position and Power can’t prove our worth. The idol of Position and Power can’t give us full and abundant life. The only thing that the idol of Position and Power can do is cause us to live a life of looking over our shoulder, wondering when someone is going to try and elbow us out.
<br /><br />
And whether you are in a position of authority, or whether you are a respected person in your circles, or whether you have power over others in some capacity, we ALL have given our focus and our efforts to pursuing the idol of Position and Authority in some way.
<br /><br />
Whether you’ve fought for a pay raise or a promotion, or whether you’ve tried to get a better spot in the line at the grocery store, or whether you’ve tried to make friends with more influential people, or whether you’ve put your foot down with your family…ALL of us know what it’s like to pursue the idol of Position and Power.
<br /><br />
And any power that pushes others down is anti-Christ. But the good news is that Jesus shows us the way to turn from the idol of Position and Power and to turn back to him, to learn the way of life that flourishes in the kingdom of God.
<br /><br />
The way is servanthood.
<br /><br />
Our position in the eyes of God is not something that we have to fight for. It’s not something we have to elbow our way into. Our position in the eyes of God is SECURE. It’s been established by Christ’s ransom.
<br /><br />
We are a freed child of God, called into HIS service in his kingdom.
<br /><br />
We don’t have to try and push others down in order to get ahead in the eyes of God, so therefore we can actually spend our energy HELPING OTHERS, instead of having to help ourselves.
<br /><br />
Since we can trust that God will provide, we can give freely to others from the resources we have. Since we can trust that Jesus has invited us to share his easy yoke, we can give our energy to serving others.
<br /><br />
The idol of Position and Power is about being self-serving. But Jesus shows us that he has already SERVED US, so we GET to serve others.
<br /><br />
By choosing to engage in the spiritual habit of fasting or abstaining from power or position, not only does it get us to turn away from that idol in our lives, but serving others also helps free THEM from the cycle of oppressive power and getting ahead and pushing others down in order to seek more authority.
<br /><br />
By serving others, we show a different way, the Way of Jesus, that calls people to repentance and invites them to belief, to taking their next steps in following Jesus as their Lord, the one who gave up his life to rescue them.
<br /><br />
So here’s what I’d like to suggest this week in response to this message. I’d like to suggest that you serve someone “beneath” you.
<br /><br />
Find a chance this week to use your position or your power to serve someone who you would normally see as below your station in life. Maybe it’s someone you live next to. Maybe it’s someone you work with. Maybe it’s a child.
<br /><br />
And I don’t know how God might be prompting you to serve them. It might be in a tangible, acts-of-love sort of way. Or maybe it’s just in the act of using your position or authority for the benefit of someone else.
<br /><br />
In order to turn away from the idol of position and power, so that we can more fully turn our hearts and our worship to God, Jesus shows us the way of servanthearted love.
<br /><br />
Maybe one way that you can “fast” from power or authority this week is to try and release control over something a little. Or release the position you are holding in some way to allow others to rise up in some way.
<br /><br />
Just as the Son of Man came not to be served, but to serve, we GET to follow in his Way of life by serving others, and small intentional actions in the spiritual habit of fasting from position and power are part of joining Jesus on mission and partnering with the transformative work God is doing in our hearts and in our community.
<br /><br />
Because Jesus gave his life as a ransom, we are able to be rescued from the grip of the idol of position and power. We don’t have to elbow our way to the top, because in the kingdom of God, the paradigm of power is turned upside down. In Jesus, we see that the apparent “weakness” of a human on a cross is actually the greatest display of power that the world has ever known. And our powerful and risen savior has sent his Spirit to live and work in us so that we may learn how to worship God the Father with lives that beckon and welcome everyone in to the kingdom of healing and wholeness and abundant life.
<br /><br />
Isn’t that good news?</div>]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/the-idolatry-of-position-and-power-02-26-23-spring-cleaning-pt-2</link>
            <guid isPermaLink="false">99e3f2c0-6b91-420d-aeae-bea96d1255db</guid>
            <pubDate>Sun, 26 Feb 2023 13:39:09 GMT</pubDate>
            <enclosure url="https://newlifesaukvalley.thechurchco.site/tcctrack/audio/93291/listens.mp3" length="71245440" type="audio/mpeg"/>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Matthew 20:20-28
Pastor Drew Williams
&lt;br /&gt;&lt;br /&gt;
Did you know what the worst thing is that you can give to two brothers?
&lt;br /&gt;&lt;br /&gt;
A single candy bar. Let me tell you why.
&lt;br /&gt;&lt;br /&gt;
I have one brother who is younger than me by 3.5 years. Now, it doesn’t seem like a big difference, but when we were much younger? It was a huge difference!
&lt;br /&gt;&lt;br /&gt;
I was bigger than him, stronger than him, more outspoken than him, just as stubborn as him, and would usually step in to take charge. Sometimes, he would listen to me or follow me, and sometimes he’d disagree and go his own way or do his own thing.
&lt;br /&gt;&lt;br /&gt;
But when my mom would give us a candy bar and tell us to share? Oh man, talk about instigating a high stakes conflict! Because how can you make sure to share it FAIRLY?
&lt;br /&gt;&lt;br /&gt;
How can you make sure to break it perfectly evenly? If I was left to my own devices, of COURSE I was going to give myself the bigger piece! I’m the bigger brother, after all. I deserve it, maybe.
&lt;br /&gt;&lt;br /&gt;
Then my parents got wise and instituted the rule that one person cut it, and the OTHER person picked which piece they wanted. So now, I knew that if I cut it in half unevenly, my brother would just pick the bigger piece. And how was THAT fair?!
&lt;br /&gt;&lt;br /&gt;
He, of course, would be all happy because he WON. He got the bigger piece, more chocolate, bragging rights, and an excuse to give me sideways glances with a smug look on his face all day.
&lt;br /&gt;&lt;br /&gt;
I couldn’t stand that! I would much prefer to be the one who got to give HIM smug looks all day!
&lt;br /&gt;&lt;br /&gt;
And that’s the way our world handles power, isn’t it? We view power and influence as a zero-sum game. If someone has power, that means someone else DOESN’T. If you want more influence, you will end up lessening the influence of someone else. If you want more authority, or more stuff, that means you probably need to get it from someone else, leaving them with less.
&lt;br /&gt;&lt;br /&gt;
And so, from schoolyard disagreements to office politics, from back room contracts to the IOUs that we remember from that neighbor we helped out a few months ago, much of our world jockeys for position.
&lt;br /&gt;&lt;br /&gt;
We try and get ahead of our competitors. We try and keep up with the Joneses. We try and lobby for more input, more influence, more responsibility so that we can prove ourselves, so that we can improve our position, so that we can experience a better life.
&lt;br /&gt;&lt;br /&gt;
**And there ARE instances when we are taking on more responsibility or authority so that we can help more people, or so that we can secure a better future for our family.**
&lt;br /&gt;&lt;br /&gt;
And THEN there are other instances where people are clearly trying to gain power for themselves and are going about it in shady ways.
&lt;br /&gt;&lt;br /&gt;
But as followers of Jesus, how are we supposed to view power? Are there ways to use power for good? Or is power and position an idol that takes our focus and worship away from God and the life of apprenticeship to Jesus?
&lt;br /&gt;&lt;br /&gt;
To answer those questions, we’re going to read a story from the Gospel of Matthew, chapter 20, which is on page 17 of the NT in your black, seat-back Bibles.
&lt;br /&gt;&lt;br /&gt;
For context, this comes right after Jesus has taught using the parable of the laborers in the vineyard, where different guys worked different amounts of time, but the master chose to generously pay them all the same pay for a full day’s work. Jesus was teaching that the Kingdom of God is all about generosity and it doesn’t concern itself with hierarchy or prestige based on the work that people do.
&lt;br /&gt;&lt;br /&gt;
Then, Jesus foretells his own arrest, mockery, torture, death, and resurrection, painting a clear picture of what his journey to the capital city of Jerusalem is going to look like.
&lt;br /&gt;&lt;br /&gt;
And then we get to our passage, which I hope you’ve had time to find. Matthew, chapter 20, starting in verse 20. Let’s read together…
&lt;br /&gt;&lt;br /&gt;
A request from a mother starts off this whole scene. Some of you who are mothers empathize with the impulse to be Mama Bears, to look out for your kids, to advocate for them, to make sure they have the best opportunities they can get.
&lt;br /&gt;&lt;br /&gt;
And others of us might have had the experience with our own moms, looking out for us, stepping in when they thought we needed the extra support.
&lt;br /&gt;&lt;br /&gt;
As a proud Mama’s Boy, I love my mom, I’m grateful for her strength and how she always has shown that she is proud of me and excited about the things I’m involved in…but if this was me in the story and this was my mom? I would’ve been dying inside.
&lt;br /&gt;&lt;br /&gt;
Because I like to do my own thing. I don’t want someone else to have to advocate for me. I don’t want someone else to step in for me. But, again, I’m reading myself into this story too much, and I’m looking at it from a Western, 21st century, individualist perspective and probably making too many assumptions of the text.
&lt;br /&gt;&lt;br /&gt;
Because if we look closely at our passage, we can understand from the context clues that James and John weren’t being unwilling accomplices to this request. They were fully part of the process of bringing forward the request.
&lt;br /&gt;&lt;br /&gt;
Even though their mom did the talking at first, when Jesus responds in verse 22, he says “You do not know what you’re asking…” He’s speaking in the second person plural form of the word, “you.” So he’s not saying, “you, the mom.” He’s saying, “you, the two sons” or “you, the group of the three of you.”
&lt;br /&gt;&lt;br /&gt;
And he asks them if they are able to “drink the cup” of suffering that he will endure, and our passage tells us that “they” responded to him, “we are able.”
&lt;br /&gt;&lt;br /&gt;
So this is NOT just the hairbrained idea of a mom who is trying to get something for her kids. This is fully the idea of the two brothers, and probably the mom as well, going to the leader in a culturally appropriate way for the 1st century, letting the older people talk and work out the details.
&lt;br /&gt;&lt;br /&gt;
But when the rest of the disciples hear about the conversation, verse 24 tells us that they were angry with the TWO BROTHERS. They weren’t angry with the mom! They knew exactly where the request was coming from.
&lt;br /&gt;&lt;br /&gt;
James and John, some of the earliest disciples to be called by Jesus to follow him, were going to Jesus to try and secure positions of honor for themselves. They had been with Jesus through all the miracles. They had seen the crowds of people following him. They now believed that he was the Messiah, and he had even used the term “the Son of Man” to refer to himself many times, pulling from OT prophecies about the coming king who would rule on the throne of David.
&lt;br /&gt;&lt;br /&gt;
So when they see Jesus, they see the soon-to-be king of Israel. Like most Jews of their day, they assume that means images of VICTORY and SOVEREIGNTY.
&lt;br /&gt;&lt;br /&gt;
They are currently approaching the city of Jerusalem, and just a few verses before our passage in Matthew 19, Jesus had told his disciples that they would sit on thrones with him, judging the 12 tribes of Israel at the renewal of all things.
&lt;br /&gt;&lt;br /&gt;
But they haven’t figured out yet how all that connects to what Jesus has been saying about his suffering and death. Or maybe they just have selective hearing, and are only focusing on the parts that sound good to them.
&lt;br /&gt;&lt;br /&gt;
In any case, they are clearing jockeying for a position of authority. They know that all 12 of the disciples are intended to rule alongside Jesus. All 12 have authority as his followers to carry out his words and declare the kingdom of God and bring hope and healing to the world.
&lt;br /&gt;&lt;br /&gt;
But…obviously there’s gotta be a few disciples who are in charge of the others, right? Or at least, there’s a few that are closer in rank to Jesus himself, right?
&lt;br /&gt;&lt;br /&gt;
Peter has been a clear leader of the group the whole time. He’s a bit older than the rest, he has a family back at home, he’s a naturally take-charge kind of guy. But recently, Peter has had a few strikeouts. Jesus rebuked him in front of everyone else when he was trying to push Jesus towards taking power too soon, and he hasn’t been the only one that Jesus has been using to do ministry.
&lt;br /&gt;&lt;br /&gt;
So maybe James and John see this as their opportunity to vie for a leadership position. “Hey Jesus, when you’re fully in charge, and you’ve got the big throne and the courtyard where your supplicants come to meet with you and make requests to you…can…can we be the ones who are right next to you? You know, just on your right and left, right beside you, so that we are visually more prominent than the rest of the group?”
&lt;br /&gt;&lt;br /&gt;
Because usually we view power and position as a zero-sum game, right? Everyone can’t have first place. The rest are 2nd place or lower. Everyone can’t be the most important in a room.
&lt;br /&gt;&lt;br /&gt;
If YOU have power or authority, I DON’T. And in order to GET power or authority, in order to GET a better position, I must remove it from YOU.
&lt;br /&gt;&lt;br /&gt;
And so we see why the other disciples were so mad. James and John were trying to elbow their way above the others. And they were angry because they ALL would like the places of honor on either side of Jesus. They RESENT being elbowed out of the way.
&lt;br /&gt;&lt;br /&gt;
And so Jesus has to address it with all of them, because they don’t understand how the desire for position and power is actually pulling them away from the kingdom of God.
&lt;br /&gt;&lt;br /&gt;
“You all know how the world works. Rome is in power right now, and we see how they handle positions of authority and power. The rulers LORD it over those under them. The ones at the top, the “Great Ones,” they act like awful tyrants, USING the people beneath them for their own glory.”
&lt;br /&gt;&lt;br /&gt;
Jesus uses two verbs here. Both the phrase for “lord it over” and “act like a tyrant” both start with the Greek prefix “kata-”, which means “down.”
&lt;br /&gt;&lt;br /&gt;
Jesus is pointing out that those types of leaders use their position of authority to “bear down” on those that are “below” them.
&lt;br /&gt;&lt;br /&gt;
But it’s not supposed to be like that with YOU! You want to be a “Great One”? Then be a servant, the type of person that is focused not on only doing stuff for themselves, but someone who does things for other people for the good of the whole group.
&lt;br /&gt;&lt;br /&gt;
You want to be “first”? Then be a slave, the bottom of the pecking order, no authority at all, not vying for position, just serving.
&lt;br /&gt;&lt;br /&gt;
In other words, if you have ambition in the Kingdom of God, then let it be the ambition to SERVE others.
&lt;br /&gt;&lt;br /&gt;
Because Jesus is teaching his followers, and us, that Power that pushes others down is anti-Christ. Power that oppresses others so that you can be held up is anti- the Kingdom of God.
&lt;br /&gt;&lt;br /&gt;
“Want to know what to do with position? Follow my example. For the Son of Man came not to be SERVED, but to serve, and to GIVE HIS LIFE as a ransom for many.”
&lt;br /&gt;&lt;br /&gt;
Jesus didn’t come to get lots of people under him to prop up his power and authority. Jesus came to give up his power and authority, to give up his very life, to lift up lots of people.
&lt;br /&gt;&lt;br /&gt;
The normal pyramid of power that we usually see, where there is a leader on top, with a small group of co-leaders beneath them, with everyone else being pushed to the bottom to support the weight of the top is NOT the way of Jesus.
&lt;br /&gt;&lt;br /&gt;
But Jesus isn’t trying to upend properly structured authority. He’s not advocating for no leaders. He’s not suggesting that there should just be a free-for-all without positions of authority.
&lt;br /&gt;&lt;br /&gt;
He’s saying that the WAY authority is exercised shouldn’t be at the expense of others.
&lt;br /&gt;&lt;br /&gt;
Power that pushes others down is anti-Christ.
&lt;br /&gt;&lt;br /&gt;
We’re discussing this today because we are now in the season of Lent. It’s a church season that happens every year in the run-up to Easter where followers of Jesus take special time and special focus to repent from things that pull them away from the way of Jesus so that they can be more intentional with following Jesus in every area of their lives.
&lt;br /&gt;&lt;br /&gt;
For many people, the spiritual habit of fasting or abstinence is one way to help do that. The theologian and author Scot McKnight says that “fasting is a response to a grievous sacred moment.” When something happens that strikes us, moves us to take notice, or moves us to repentance, fasting is a natural response as a way to connect with God. When the people of God in the OT experienced fear, or death, or sickness, or the threat of war, they realized their own lack of power and their need for God, and they turned away from food for a period of time so that they could fully focus only on connecting with God.
&lt;br /&gt;&lt;br /&gt;
There might be times in our own lives when something happens that is both grieving as well as sacred. The loss of a life. The loss of a job. Anxiety that comes from the uncertainty of the future for our family. And if we are paying attention, we’ll know that the Lord is pressing in close in those instances. In those situations, fasting is an appropriate spiritual habit and response to how the Lord is pressing in so that we can connect with him instead of being pulled away by fear to other distractions or refuges we think can save us.
&lt;br /&gt;&lt;br /&gt;
But, related to fasting is the spiritual habit of abstinence. Abstaining from something in order to more fully focus on something else is something we all do already. When it’s time to go to bed, we abstain from the activities that keep us awake so that we can begin to relax and fall asleep. When our kids need our help, we turn away from what we were focusing on in order to focus on them.
&lt;br /&gt;&lt;br /&gt;
As a spiritual habit, we can choose to abstain from something in order to more fully focus on God for a period of time. That’s actually what many Christians will do during Lent. We’ll “give up” something for the weeks of Lent as a way to focus on God, or as a way to limit the effect of those other activities on our lives.
&lt;br /&gt;&lt;br /&gt;
But giving up something for Lent isn’t supposed to just be about losing weight, or getting healthier, though those are good reasons. In the season of Lent, we’re encouraged and invited to turn away from the things that steal our focus and steal our worship from God.
&lt;br /&gt;&lt;br /&gt;
Scripture calls those things idols. Idols are anything that we put too much hope in or too much trust in apart from Jesus himself. And today’s passage shows us the idol of Position and Power.
&lt;br /&gt;&lt;br /&gt;
James and John were putting their hope in the idol of position to be the thing that secured for them the life they wanted. They were assuming that better position would give them more power and therefore help them experience the better life they hoped for.
&lt;br /&gt;&lt;br /&gt;
But the WAY they sought out position and power was by trying to take some from others in order to get more for themselves. They thought the only way “up” was to push others down.
&lt;br /&gt;&lt;br /&gt;
But Jesus makes it clear that power that pushes others down is anti-Christ. The way of the kingdom of God is downward so that you can lift others up.
&lt;br /&gt;&lt;br /&gt;
Even Jesus didn’t take power and authority, but received his authority from the Father. When he was speaking with James and John about the cup of suffering that he was going to go through, he affirms that, yes, they will actually endure some of the same suffering that he will by being his followers, but, in verse 23, points out that the positions at his right and left are “not his to grant, but are prepared for others by the Father.”
&lt;br /&gt;&lt;br /&gt;
Even Jesus knew his authority wasn’t something to TAKE. His authority was DERIVED from the Father. “I do what the Father tells me to do” he told his disciples. The apostle Paul reflects on Jesus’ way of exercising his position and power in the letter to the Ephesians when he says that Jesus “didn’t consider equality with God as something to be exploited or grasped, but he emptied himself…he humbled himself…he headed downward, even to the point of willingly accepting death.”
&lt;br /&gt;&lt;br /&gt;
The world tells us that in order to get power, in order to get authority, in order to get WORTH, you need to fight for it. You need to work hard for it. You need to work your way up the company. You need to secure the deal to expand your reach. You need to network with the right people so that you can grow your influence, your bank account, your value.
&lt;br /&gt;&lt;br /&gt;
But Jesus showed us our worth when he lived a life that lifted up the lowly. Jesus showed us our worth when he willingly went to the cross to take the weight of our sin and the sin of the world upon himself. Jesus showed you your worth when he died so that you might have life.
&lt;br /&gt;&lt;br /&gt;
We don’t need to prove ourselves by jockeying for position and power. The idol of Position and Power can’t prove our worth. The idol of Position and Power can’t give us full and abundant life. The only thing that the idol of Position and Power can do is cause us to live a life of looking over our shoulder, wondering when someone is going to try and elbow us out.
&lt;br /&gt;&lt;br /&gt;
And whether you are in a position of authority, or whether you are a respected person in your circles, or whether you have power over others in some capacity, we ALL have given our focus and our efforts to pursuing the idol of Position and Authority in some way.
&lt;br /&gt;&lt;br /&gt;
Whether you’ve fought for a pay raise or a promotion, or whether you’ve tried to get a better spot in the line at the grocery store, or whether you’ve tried to make friends with more influential people, or whether you’ve put your foot down with your family…ALL of us know what it’s like to pursue the idol of Position and Power.
&lt;br /&gt;&lt;br /&gt;
And any power that pushes others down is anti-Christ. But the good news is that Jesus shows us the way to turn from the idol of Position and Power and to turn back to him, to learn the way of life that flourishes in the kingdom of God.
&lt;br /&gt;&lt;br /&gt;
The way is servanthood.
&lt;br /&gt;&lt;br /&gt;
Our position in the eyes of God is not something that we have to fight for. It’s not something we have to elbow our way into. Our position in the eyes of God is SECURE. It’s been established by Christ’s ransom.
&lt;br /&gt;&lt;br /&gt;
We are a freed child of God, called into HIS service in his kingdom.
&lt;br /&gt;&lt;br /&gt;
We don’t have to try and push others down in order to get ahead in the eyes of God, so therefore we can actually spend our energy HELPING OTHERS, instead of having to help ourselves.
&lt;br /&gt;&lt;br /&gt;
Since we can trust that God will provide, we can give freely to others from the resources we have. Since we can trust that Jesus has invited us to share his easy yoke, we can give our energy to serving others.
&lt;br /&gt;&lt;br /&gt;
The idol of Position and Power is about being self-serving. But Jesus shows us that he has already SERVED US, so we GET to serve others.
&lt;br /&gt;&lt;br /&gt;
By choosing to engage in the spiritual habit of fasting or abstaining from power or position, not only does it get us to turn away from that idol in our lives, but serving others also helps free THEM from the cycle of oppressive power and getting ahead and pushing others down in order to seek more authority.
&lt;br /&gt;&lt;br /&gt;
By serving others, we show a different way, the Way of Jesus, that calls people to repentance and invites them to belief, to taking their next steps in following Jesus as their Lord, the one who gave up his life to rescue them.
&lt;br /&gt;&lt;br /&gt;
So here’s what I’d like to suggest this week in response to this message. I’d like to suggest that you serve someone “beneath” you.
&lt;br /&gt;&lt;br /&gt;
Find a chance this week to use your position or your power to serve someone who you would normally see as below your station in life. Maybe it’s someone you live next to. Maybe it’s someone you work with. Maybe it’s a child.
&lt;br /&gt;&lt;br /&gt;
And I don’t know how God might be prompting you to serve them. It might be in a tangible, acts-of-love sort of way. Or maybe it’s just in the act of using your position or authority for the benefit of someone else.
&lt;br /&gt;&lt;br /&gt;
In order to turn away from the idol of position and power, so that we can more fully turn our hearts and our worship to God, Jesus shows us the way of servanthearted love.
&lt;br /&gt;&lt;br /&gt;
Maybe one way that you can “fast” from power or authority this week is to try and release control over something a little. Or release the position you are holding in some way to allow others to rise up in some way.
&lt;br /&gt;&lt;br /&gt;
Just as the Son of Man came not to be served, but to serve, we GET to follow in his Way of life by serving others, and small intentional actions in the spiritual habit of fasting from position and power are part of joining Jesus on mission and partnering with the transformative work God is doing in our hearts and in our community.
&lt;br /&gt;&lt;br /&gt;
Because Jesus gave his life as a ransom, we are able to be rescued from the grip of the idol of position and power. We don’t have to elbow our way to the top, because in the kingdom of God, the paradigm of power is turned upside down. In Jesus, we see that the apparent “weakness” of a human on a cross is actually the greatest display of power that the world has ever known. And our powerful and risen savior has sent his Spirit to live and work in us so that we may learn how to worship God the Father with lives that beckon and welcome everyone in to the kingdom of healing and wholeness and abundant life.
&lt;br /&gt;&lt;br /&gt;
Isn’t that good news?&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[How to Live Like Jesus - A Conversation Podcast]]></title>
            <description><![CDATA[<div data-html="true">Pastor Erik and Pastor Drew talk about spiritual habits and why every follower of Jesus needs habits in their lives to help them be formed in the way of Jesus.</div>]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/how-to-live-like-jesus-a-conversation-podcast</link>
            <guid isPermaLink="false">0f4b53e3-852c-4fad-a612-8bce6920a451</guid>
            <pubDate>Mon, 20 Feb 2023 13:51:56 GMT</pubDate>
            <enclosure url="https://newlifesaukvalley.thechurchco.site/tcctrack/audio/93293/listens.mp3" length="54327456" type="audio/mpeg"/>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Erik and Pastor Drew talk about spiritual habits and why every follower of Jesus needs habits in their lives to help them be formed in the way of Jesus.&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Community / Confession | 02.19.23 | Best Year Ever Pt 7]]></title>
            <link>https://newlifesaukvalley.thechurchco.site/episode/community-confession-02-19-23-best-year-ever-pt-7</link>
            <guid isPermaLink="false">a25f74ab-d5ed-4807-b90b-c776da84525e</guid>
            <pubDate>Sun, 19 Feb 2023 13:31:03 GMT</pubDate>
            <enclosure url="https://newlifesaukvalley.thechurchco.site/tcctrack/audio/93295/listens.mp3" length="32318692" type="audio/mpeg"/>
            <content:encoded></content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Prayer Changes You | 02.12.23 | Best Year Ever Pt 6]]></title>
            <link>https://newlifesaukvalley.thechurchco.site/episode/prayer-changes-you-02-12-23-best-year-ever-pt-6</link>
            <guid isPermaLink="false">28cd3efb-0c89-43ed-ab00-c3c4e8a1178e</guid>
            <pubDate>Sun, 12 Feb 2023 13:22:01 GMT</pubDate>
            <enclosure url="https://newlifesaukvalley.thechurchco.site/tcctrack/audio/93298/listens.mp3" length="73464000" type="audio/mpeg"/>
            <content:encoded></content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Worship Together | 02.05.23 | Best Year Ever Pt 5]]></title>
            <description><![CDATA[<div data-html="true">Colossians 3:12-17
Pastor Erik Anderson</div>]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/community-worship-02-05-23-best-year-ever-pt-5</link>
            <guid isPermaLink="false">fab07b13-edf0-4d61-8094-52ccba1e1153</guid>
            <pubDate>Sun, 05 Feb 2023 12:50:09 GMT</pubDate>
            <enclosure url="https://newlifesaukvalley.thechurchco.site/tcctrack/audio/93300/listens.mp3" length="40184266" type="audio/mpeg"/>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Colossians 3:12-17
Pastor Erik Anderson&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Sabbath Rest is a Gift from God | 01.29.23 | Best Year Ever Pt 4]]></title>
            <description><![CDATA[<div data-html="true">Exodus 20:8-11
Pastor Drew Williams
<br /><br />
Have you ever walked into a space that FELT special? You walk in, and it’s set up in a way that just takes your breath away and makes you take notice. You know that something is different about this area. You can’t just continue with your chaotic stress and loud thoughts, because this space is ushering you in to a different experience.
<br /><br />
I don’t know what came to mind for you as I described that, but two places come to my mind where I experienced that sort of sacred space.
<br /><br />
The first is the cathedral St. Chapelle in Paris, France. I went there one summer in college. I had visited lots of different tourist spots, and lots of different cathedrals and museums, but when I stepped foot into this space, it was like I had stepped foot in a different world.
<br /><br />
[SLIDE 1]The cathedral St. Chapelle is floor to ceiling stained glass windows, and it includes over 1100 different scenes from Bible stories presented in stained glass. The light that comes in through the windows showers the whole room in this golden, dappled light that even makes the people inside look other-worldly. Even the floor dances with a rainbow of light.
<br /><br />
I sat in there for over an hour, but it felt like 2 minutes, and I could have stayed longer. The dazzling colors and lights, and quiet hush that descended over everyone inside invited me into a state of peace and calm and awe.
<br /><br />
I left there with my mind swirling AND feeling rested and peaceful.
<br /><br />
[SLIDE 2] blank
The second space that comes to mind is when Megan and I took our church’s youth group to the mountains for winter camp. For this California church group, the environment of tall evergreen trees and rustic campground, and the viewpoints of the valley below all came together to usher us out of the frenzied pace of life we were used to into a space to connect with God through his creation.
<br /><br />
[SLIDE 3]
I remember taking a walk by myself one morning, and going off the trail a bit until I came to a clearing in the woods. The enormous trunks of the trees drew my eyes upward to the sky-scraping branches and the blue sky beyond. I immediately felt small and insignificant, but also extremely lucky and connected to God, because it seemed like he had created this clearing in the woods on that morning just for me.
<br /><br />
I heard the chittering of birds in the distance, the whispering of the branches in the wind. The air was cold enough to tingle my skin and make me feel alive, but the weather was mild enough that my body was able to feel warm as I sat at the foot of a tree.
<br /><br />
To this day, it is still one of the most visceral, powerful experiences of feeling God’s presence that I’ve ever had. I left there with my heart full and this feeling of rest and peace.
<br /><br />
[SLIDE 4] blank
Have you ever had an experience like that? How incredible would it be if we could have experiences like that regularly?
<br /><br />
For many of us, the constant business of life, the stress we feel at work and at home, the unknown of what’s coming next, leave us feeling like we are barely keeping up in life sometimes. Maybe all the time.
<br /><br />
We finish a good day at work, but there is still that pile of to-dos that will come knocking the next day. We try to be present at home with our family, but the nagging thought of chores, or bills, or that project we still need to get done — all of that steals the feeling of calm that we hunger for.
<br /><br />
Even with technological advances, where we have told ourselves that if we can just automate certain tasks, if we can just make life more “efficient,” then our life will be easier. Then we can work less. THEN we can enjoy our lives more.
<br /><br />
But that hasn’t panned out. We automate factories, we speed up communication, we send emails and do zoom calls, but it hasn’t made it so we work less. If anything, we work MORE now that any previous generation.
<br /><br />
Electric lights give us longer working hours. Production is expected to increase year over year. Phones and the internet keep us tethered to things that demand our attention, demand our anxiety, demand our worship.
<br /><br />
And we know this is the case because when we get home, we’re still JUST as connected, just as “on-call”, just as hooked in to the endless flow of news, demands, and things to give our money to. And if we don’t have a regular way to decompress, to rest, to find peace and joy, then we begin to feel more and more ragged in life, more and more rushed, more and more worn down.
<br /><br />
We aren’t able to give our best to our work. We aren’t able to give our best to our family. We aren’t able to experience the transformation life that we keep hearing about at church and in our life group.
<br /><br />
If this resonates with you at all, then there is good news for you today, because God knows how crazy our world makes us, he knows how burnt out we can get, and he knows that we aren’t able to give our all to the things he’s entrusted to us just by running on our own power.
<br /><br />
That’s why he’s given us a GIFT, a sacred space that we can enter into regularly to find rest as well as continue to learn how to trust him and be with him more and more.
<br /><br />
[SLIDE 5]
To find out what it is, we’re going to open our black seat-back Bibles to the book of Exodus chapter 20, which can be found on page 51 of the OT. This will bring us right into the famous section of Scripture known as the Ten Commandments.
<br /><br />
And as you’re finding Exodus 20, I want to remind you that the Ten Commandments were given to God’s chosen people, the people of Israel, right after he had rescued them from slavery in Egypt. They had spent 400 years in oppression, being used and abused by Egypt, and being raised in the culture of Egypt, with their rituals, their values, their gods, and their relentless pursuit of power and prestige, even if it meant working people to death on the path to their goals.
<br /><br />
So God has just rescued them out of all of that in some incredibly miraculous ways, but the people still are living in the WAY that they had become accustomed to. They are living with the weight of a life that expects the leaders over them to demand them to sacrifice themselves on the altar of production and work, all in the name of worshiping the “gods” that don’t truly care for humans but just use them.
<br /><br />
So the one true God needs to teach his people that he’s not like that. He’s way different. And so he sets out the Ten Commandments to show the Israelites his nature so that they can begin to understand what he’s like.
<br /><br />
So look with me at Exodus, chapter 20. Verse 2 starts the first set of commandments that declare what God is like, that he’s the only true God. And therefore, his people don’t need to try and worship and appease other gods. That’s not needed, because they aren’t real. And people don’t need to build statues of God to stand in condemning oppression over the people, like they were used to in Egypt. Because God isn’t like that. He’s a rescuer, not a punisher.
<br /><br />
And then we get to our passage today, which starts with verse 8:
<br /><br />
[SLIDES 6-8] follow along with the verses
<br /><br />
[SLIDE 9] blank
The first few commandments tell us what God is like, and then the rest tell us how we GET to act as the people whom he loves.
<br /><br />
[SLIDE 10]
So after telling his people what He is like, the first command God tells his people that involves something to DO is “remember.” The Hebrew word used here can be translated as remember, mention, record, but it also carries with it the sense of creating a “memorial” for something.
<br /><br />
“Memorialize the sabbath day, keep it holy.” Holy means to sanctify, to dedicate, to keep SET APART. To honor as sacred.
<br /><br />
“Make a memorial for the sabbath, and dedicate it as a sacred space.”
<br /><br />
And then God connects his reasoning with creation itself. This is HOW the world is meant to operate: six days of work and labor – the things we are responsible over as representatives of God, because God did that. But the 7th day? That is supposed to be set aside as a sacred memorial for God.
<br /><br />
And notice that this isn’t an individual or personal command. This isn’t spoken to YOU as one person to make sure that YOU get some rest every once in a while.
<br /><br />
This is spoken to the whole community. It’s spoken to ALL Y’ALL. And it’s not just the people in charge who are supposed to stop their work and worship God by observing the sabbath, it’s EVERYONE.
<br /><br />
[SLIDE 11]
YOU don’t work. Your KIDS don’t work. Your slaves don’t work. Your animals don’t work. The foreigners who are barely scraping by shouldn’t be made to work.
<br /><br />
Because this day, the sabbath day is HOLY. Sacred. Set apart. And EVERYONE is invited to enter in to that sacred space.
<br /><br />
This is a “sabbath TO THE LORD.” It’s God’s day. It’s God’s space. He created it, and we are just entering into it.
<br /><br />
[SLIDE 12]
Because the good news is that the Sabbath as a spiritual habit is a GIFT from God to help us learn how to trust him and be with him more and more.
<br /><br />
And we can see that this was God’s plan all along if we flip back to the beginning. You can keep a finger in Exodus in your Bible, but you can flip back with me to page 1, which is Genesis chapter 1.
<br /><br />
[SLIDE 13] blank
We go through the creation poem and see that each time God CREATES something, he calls it “good.” Light? Good. The sea? Good. Land with vegetation? Good. The Sun and the moon? Good. Fish in the sea? Good. Land animals? Good. Humanity? Very good.
<br /><br />
And then chapter 2 starts and we see that “on the seventh day, God FINISHED the work that he had done.” He didn’t finish on the 6th day and then take the 7th day off. The 7th day is when he FINISHED his work of creation. So what did he create on the seventh day?
<br /><br />
He created the Sabbath. He created a space of rest and blessed it and called it holy.
<br /><br />
And if you subscribe to a literal 7-day creation, then humans were created on day 6, and THE VERY FIRST THING THAT GOD HAD THEM DO was rest on the sabbath day.
<br /><br />
God finished his work of creation by creating the sabbath day as a gift, and that’s the first gift that he gave to humanity after giving them life itself.
<br /><br />
If you had popped into existence one day, and then the next day—your first FULL day—God, who created you, says “enter into this sacred space and time of rest and worship.” Well, you might think that THAT is a pretty important part of the reason why you exist.
<br /><br />
If you had just been rescued out of a life of slavery by some new God that you had never heard of, and God’s prophet, some guy named Moses, says, “here’s a list of things that will teach you what God is like and how you are to follow him”, and then he reads the list, and the FIRST THING YOU’RE TOLD TO DO is to memorialize a sacred day as a way to enter into God’s presence, receive his rest, and return to our created order, then you MIGHT think that’s a pretty important part of what it means to be human.
<br /><br />
And I hope I’ve successfully communicated to you that Sabbath is built into God’s design of all of creation, and it’s absolutely a gift that he gives to us so that we can learn to trust HIM more, rather than trusting in our work, or our money, or our family to be the thing that we build our life on. God gives us the gift of Sabbath so that we can be with him and become like him more and more.
<br /><br />
But there’s a problem, isn’t there?
<br /><br />
If you were to ask most Christians if they follow the Ten Commandments, most would say, “of course! I don’t murder, I don’t steal, I don’t lie under oath.”
<br /><br />
“I mean… I’ve lied before. But it was a little one. And I’m sure I’ve said the Lord’s name as a curse before, but I’m working on getting better at that.”
<br /><br />
But I can guarantee you that most won’t even THINK of the sabbath. And when asked if they practice sabbath, many will say a flat, “no.”
<br /><br />
Why is it that the 4th commandment, one of God’s top ten, is something we’re totally cool with ignoring?
<br /><br />
If we pay attention to Scripture, it’s because we’re still slaves.
<br /><br />
[SLIDE 14]
In Deuteronomy (p126), Moses has gathered all of Israel together one final time before they enter the Promised Land. It’s been forty years since they left Egypt, and lots of the people who are there now weren’t even alive back then, so they need a refresher on who they are as God’s people. They need a reminder of what God is like, and how they are to follow him.
<br /><br />
So Moses gives a bunch of other teaching, but he also gives them the Ten Commandments again. And it’s pretty much the exact same thing they heard 40 years earlier, but there is ONE difference in the 4th commandment.
<br /><br />
[SLIDE 15]
It starts out the same, telling them to observe the sabbath day, keep it set apart as holy. Our work is for 6 days, but the 7th day is for the Lord.
<br /><br />
[SLIDE 16]
And then it goes into detail again how this rest and worship is not just for the bosses, not just for the patriarchs, not just for the land owners, but it’s a day of rest and worship for EVERYONE. It even goes into more detail that the Exodus version had.
<br /><br />
[SLIDE 17]
And THEN it hits the big difference: “Remember that you were a slave…and the Lord your God rescued you.” “THEREFORE…” keep the sabbath day.
<br /><br />
Here, not only is Sabbath communicated as built into the fabric of creation, but it’s a direct tool to keep us out of slavery.
<br /><br />
You were a slave! You used to not be in control of your schedule. You used to not be in control of what you did for work or fun. You used to have to answer to someone over you who didn’t want the best for you, but wanted to only get things OUT of you, even if it destroyed you.
<br /><br />
This second giving of the command is a plea for God’s people to NOT enter slavery again. You USED to be a slave, don’t willingly enter into that again! Don’t willingly enter into a life that is nonstop work, nonstop striving, nonstop worry, nonstop expectation. Because not only will it ruin your life, but then it causes US to become slavedrivers who demand the same things from the people under our care.
<br /><br />
Don’t do that! Don’t enter into that life. Enter instead into MY sacred sabbath. Do it regularly. Like, every single week. It’ll be a respite from the frenzied pace. It’ll be a chance to pause and reconnect with me. It’ll be a space of calm where you can be reminded who you are and whose you are.
<br /><br />
[SLIDE 18]
Beloved, Sabbath is a gift from God that not only helps us learn how to trust HIM more and more, but it also allows us to be with him and become more like him.
<br /><br />
This isn’t a HAVE-TO. On this side of Jesus’ work on the cross, we don’t have a relationship with God where we HAVE TO keep his commands, OR ELSE! We don’t keep God’s commands in order to earn his love.
<br /><br />
God has already rescued us from our slavery, and has already given us his love and grace, and now he continues to invite us to follow him and receive from him so that we can learn how to trust him more and become like him more in our everyday lives.
<br /><br />
[SLIDE 19]
The Jewish theologian Abraham Heschel wrote this about the Sabbath: “We enter not simply a day, but an atmosphere… The goal is creating the Sabbath as a foretaste of paradise. It’s a metaphor for paradise and a testimony to God's presence.”
<br /><br />
Sabbath is a gift from God that gives us a taste of eternity in the here and now, and we are invited to enter into it.
<br /><br />
[SLIDE 20] blank
But how? How do we practice this spiritual habit of entering the sacred memorial of sabbath today? How do we manage it in the 21st century, when we are constantly pulled in every direction by all sorts of things that threaten to enslave us again and keep us out of God’s sacred space?
<br /><br />
Well, one way to think about Sabbath is that it involves resting, or STOPPING, work, or worry, or distractions that keep us from recognizing God as the true source of life and provision.
<br /><br />
But it’s not just about stopping. Entering into Sabbath, remembering the sacred space, stepping foot into the holy presence that God has set apart in Sabbath involves CONNECTING with God. It involves recognizing him. It involves delight in him and in the things he has given to us. So, delighting in creation, or in our family, or in good food — all those are ways to delight in God as we practice entering into sabbath.
<br /><br />
If Sabbath is a gift that is given by God to help us learn to trust him more, and to help us be with him more and become like him more and more, then the things we enter into by practicing the habit of Sabbath are meant to help us disconnect from stress and work and CONNECT with God’s goodness and provision and delight.
<br /><br />
So what are things that help you CONNECT with God’s goodness and delight? Some of the things for me that feel like this are an early morning cup of coffee as the sun is starting to rise and the whole world is still quiet.
<br /><br />
I also love being outdoors. I usually live a fast-paced life, constantly going from thing to thing, listening to a podcast on the way, and checking emails or social media while also trying to be present at home. My multi-tasking has turned into a form of slavery at times.
<br /><br />
So when I intentionally get outside and turn off all the noisy distractions, whether I’m by myself, or if I’m playing outside with my kids and actually being present with them and engaging with how they are interacting with the outdoors, I get to enter into a slower, more calm space. I hear the birds. I feel the breeze. I smell the grass.
<br /><br />
But I also love to cook, and so, for me, having the space on a Saturday to grill out, or make a new creative meal in the kitchen, smelling the aromas, tasting as I go, anticipating the meal, plating it on the nicer plates, asking Megan if she’d like to open a bottle of wine for the meal, and then sitting down together…that WHOLE process can be a space where I connect with the creativity and delight of God.
<br /><br />
But what about you? What are things that help you connect with the goodness of God? What are things that go beyond physical rest to being rejuvenating? What are things that are not only recreational, but actually re-CREATE you as the child of God that you are, experiencing the wonder and delight of our Father’s good creation?
<br /><br />
Those are the types of things that should be included in a Sabbath habit. And the types of things that should be avoided while practicing Sabbath are things that disconnect us from God and our families. Things like work stress. Abraham Heschel, again, says that since it’s impossible to actually FINISH ALL our work in 6 days, the idea that the commandment is getting at is that we are to rest even from the THOUGHT of work, trusting that we will have time later to accomplish those things, but THIS TIME, this space of sabbath, is a gift from God for the worship of God and the delight of his creation.
<br /><br />
So work stress can be set aside. Worry about bills, deadlines, forecasts, are all things that our enemy is trying to use to steal the joy of sabbath from us. So we set those aside in the able arms of God, trusting that the world will not fall apart while we are entering into a space of rest and worship and delight.
<br /><br />
And, of course, the ideal is that this would a full day, or a 24-hour period, but not all of us are there yet. And that’s okay! God meets us where we are in his grace and beckons us to follow him on this journey of apprenticing ourselves to Jesus so that we can grow into the likeness of our savior.
<br /><br />
[SLIDE 21]
So here’s what I’d like you to consider this week: How can I enter into the gift of Sabbath this week?
<br /><br />
How can I schedule one thing that helps me disconnect from stress and work and worry and CONNECT with God’s goodness and delight? And how can I invite my family and others into that delight?
<br /><br />
Maybe you’ll start with scheduling a 2-hour timeframe. Maybe that’s where you need to start for sabbath. Maybe you can get to a half-day of stopping stress and work and worry, and adding joy and delight in restful worship of God. Maybe you’re able to set aside a full day to be open to God and rest in him and receive joy and delight from him with those you’re closest with.
<br /><br />
But start with asking yourself how you can schedule something this week to practice this spiritual habit of sabbath.
<br /><br />
Because Sabbath is a gift from God to help us grow in trust, to help us spend time with him, and to help us become more like him as we continue our journey of following Jesus in our everyday lives.
<br /><br />
And practicing a weekly Sabbath is actually a way that we practice what it’s like to connect with God and receive from him, it’s a way for us to practice what eternity will be like. Abraham Heschel says that the goal of practicing sabbath isn’t just to keep a law or a rule…
<br /><br />
[SLIDE 22]
“The goal is creating the Sabbath as a foretaste of paradise. The Sabbath is a metaphor for paradise and a testimony to God's presence.”
<br /><br />
Pastor and author AJ Swoboda puts it this way:
<br /><br />
[SLIDE 23]
“The weekly Sabbath day is intended to be an appetizer for the fulfillment of Christ’s work in the world. It points to our liberation, our freedom.” 130
<br /><br />
The Sabbath is a gift from God to help us grow in our trust, to help us be with Jesus so that we can become more like him, and to help us proclaim the good news to everyone around us that our God isn’t a slavedriver, but a savior.
<br /><br />
[SLIDE 24] blank
Our God isn’t a demanding father, he’s a gracious father.
<br /><br />
Our God isn’t a disappointed dad, he’s loving and patient one.
<br /><br />
Our God isn’t a workaholic manager who only cares about production and results, he’s a kind king who cares about wholeness, healing, and relationship…for all people and all of creation.
<br /><br />
And THAT’S why we GET to practice the habit of sabbath, so that we can connect with this loving and patient father.
<br /><br />
We practice the habit of Sabbath so that we GET to teach our kids and our families about God’s character of grace and healing and provision.
<br /><br />
We practice the habit of Sabbath so that we GET to declare to the watching world that Jesus desires relationship over results, he desires justice over productivity, he desires all to come to him for rest and healing, not just certain types of people.
<br /><br />
What if we were a church that declared that good news to every man, woman, and child in the Sauk Valley? What if your family was able to share the good news of God’s gift of Sabbath rest by inviting friends and neighbors into a rhythm of receiving delight from God? What if your life starting feeling less stressed and more trusting of God’s ability to provide for your needs because you had built in the habit of a weekly sabbath?
<br /><br />
Wouldn’t our witness point to Jesus more? Wouldn’t our words sound more grace-filled? Wouldn’t our patience be increased and our love reach wider because of our practice of receiving love and grace regularly from our loving Father?
<br /><br />
Let us commit to practicing this spiritual habit of Sabbath, because it is a gift from God that helps us grow in trust, receive grace, and share that same grace with others as we point to the savior who sets us free from slavery.
<br /><br />
Isn’t that good news?</div>]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/spiritual-habits-sabbath-trust-01-29-23-best-year-ever-pt-4</link>
            <guid isPermaLink="false">027c8b11-1d98-44d8-bcb9-3704af667eae</guid>
            <pubDate>Sun, 29 Jan 2023 12:24:33 GMT</pubDate>
            <enclosure url="https://newlifesaukvalley.thechurchco.site/tcctrack/audio/93302/listens.mp3" length="52273527" type="audio/mpeg"/>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Exodus 20:8-11
Pastor Drew Williams
&lt;br /&gt;&lt;br /&gt;
Have you ever walked into a space that FELT special? You walk in, and it’s set up in a way that just takes your breath away and makes you take notice. You know that something is different about this area. You can’t just continue with your chaotic stress and loud thoughts, because this space is ushering you in to a different experience.
&lt;br /&gt;&lt;br /&gt;
I don’t know what came to mind for you as I described that, but two places come to my mind where I experienced that sort of sacred space.
&lt;br /&gt;&lt;br /&gt;
The first is the cathedral St. Chapelle in Paris, France. I went there one summer in college. I had visited lots of different tourist spots, and lots of different cathedrals and museums, but when I stepped foot into this space, it was like I had stepped foot in a different world.
&lt;br /&gt;&lt;br /&gt;
[SLIDE 1]The cathedral St. Chapelle is floor to ceiling stained glass windows, and it includes over 1100 different scenes from Bible stories presented in stained glass. The light that comes in through the windows showers the whole room in this golden, dappled light that even makes the people inside look other-worldly. Even the floor dances with a rainbow of light.
&lt;br /&gt;&lt;br /&gt;
I sat in there for over an hour, but it felt like 2 minutes, and I could have stayed longer. The dazzling colors and lights, and quiet hush that descended over everyone inside invited me into a state of peace and calm and awe.
&lt;br /&gt;&lt;br /&gt;
I left there with my mind swirling AND feeling rested and peaceful.
&lt;br /&gt;&lt;br /&gt;
[SLIDE 2] blank
The second space that comes to mind is when Megan and I took our church’s youth group to the mountains for winter camp. For this California church group, the environment of tall evergreen trees and rustic campground, and the viewpoints of the valley below all came together to usher us out of the frenzied pace of life we were used to into a space to connect with God through his creation.
&lt;br /&gt;&lt;br /&gt;
[SLIDE 3]
I remember taking a walk by myself one morning, and going off the trail a bit until I came to a clearing in the woods. The enormous trunks of the trees drew my eyes upward to the sky-scraping branches and the blue sky beyond. I immediately felt small and insignificant, but also extremely lucky and connected to God, because it seemed like he had created this clearing in the woods on that morning just for me.
&lt;br /&gt;&lt;br /&gt;
I heard the chittering of birds in the distance, the whispering of the branches in the wind. The air was cold enough to tingle my skin and make me feel alive, but the weather was mild enough that my body was able to feel warm as I sat at the foot of a tree.
&lt;br /&gt;&lt;br /&gt;
To this day, it is still one of the most visceral, powerful experiences of feeling God’s presence that I’ve ever had. I left there with my heart full and this feeling of rest and peace.
&lt;br /&gt;&lt;br /&gt;
[SLIDE 4] blank
Have you ever had an experience like that? How incredible would it be if we could have experiences like that regularly?
&lt;br /&gt;&lt;br /&gt;
For many of us, the constant business of life, the stress we feel at work and at home, the unknown of what’s coming next, leave us feeling like we are barely keeping up in life sometimes. Maybe all the time.
&lt;br /&gt;&lt;br /&gt;
We finish a good day at work, but there is still that pile of to-dos that will come knocking the next day. We try to be present at home with our family, but the nagging thought of chores, or bills, or that project we still need to get done — all of that steals the feeling of calm that we hunger for.
&lt;br /&gt;&lt;br /&gt;
Even with technological advances, where we have told ourselves that if we can just automate certain tasks, if we can just make life more “efficient,” then our life will be easier. Then we can work less. THEN we can enjoy our lives more.
&lt;br /&gt;&lt;br /&gt;
But that hasn’t panned out. We automate factories, we speed up communication, we send emails and do zoom calls, but it hasn’t made it so we work less. If anything, we work MORE now that any previous generation.
&lt;br /&gt;&lt;br /&gt;
Electric lights give us longer working hours. Production is expected to increase year over year. Phones and the internet keep us tethered to things that demand our attention, demand our anxiety, demand our worship.
&lt;br /&gt;&lt;br /&gt;
And we know this is the case because when we get home, we’re still JUST as connected, just as “on-call”, just as hooked in to the endless flow of news, demands, and things to give our money to. And if we don’t have a regular way to decompress, to rest, to find peace and joy, then we begin to feel more and more ragged in life, more and more rushed, more and more worn down.
&lt;br /&gt;&lt;br /&gt;
We aren’t able to give our best to our work. We aren’t able to give our best to our family. We aren’t able to experience the transformation life that we keep hearing about at church and in our life group.
&lt;br /&gt;&lt;br /&gt;
If this resonates with you at all, then there is good news for you today, because God knows how crazy our world makes us, he knows how burnt out we can get, and he knows that we aren’t able to give our all to the things he’s entrusted to us just by running on our own power.
&lt;br /&gt;&lt;br /&gt;
That’s why he’s given us a GIFT, a sacred space that we can enter into regularly to find rest as well as continue to learn how to trust him and be with him more and more.
&lt;br /&gt;&lt;br /&gt;
[SLIDE 5]
To find out what it is, we’re going to open our black seat-back Bibles to the book of Exodus chapter 20, which can be found on page 51 of the OT. This will bring us right into the famous section of Scripture known as the Ten Commandments.
&lt;br /&gt;&lt;br /&gt;
And as you’re finding Exodus 20, I want to remind you that the Ten Commandments were given to God’s chosen people, the people of Israel, right after he had rescued them from slavery in Egypt. They had spent 400 years in oppression, being used and abused by Egypt, and being raised in the culture of Egypt, with their rituals, their values, their gods, and their relentless pursuit of power and prestige, even if it meant working people to death on the path to their goals.
&lt;br /&gt;&lt;br /&gt;
So God has just rescued them out of all of that in some incredibly miraculous ways, but the people still are living in the WAY that they had become accustomed to. They are living with the weight of a life that expects the leaders over them to demand them to sacrifice themselves on the altar of production and work, all in the name of worshiping the “gods” that don’t truly care for humans but just use them.
&lt;br /&gt;&lt;br /&gt;
So the one true God needs to teach his people that he’s not like that. He’s way different. And so he sets out the Ten Commandments to show the Israelites his nature so that they can begin to understand what he’s like.
&lt;br /&gt;&lt;br /&gt;
So look with me at Exodus, chapter 20. Verse 2 starts the first set of commandments that declare what God is like, that he’s the only true God. And therefore, his people don’t need to try and worship and appease other gods. That’s not needed, because they aren’t real. And people don’t need to build statues of God to stand in condemning oppression over the people, like they were used to in Egypt. Because God isn’t like that. He’s a rescuer, not a punisher.
&lt;br /&gt;&lt;br /&gt;
And then we get to our passage today, which starts with verse 8:
&lt;br /&gt;&lt;br /&gt;
[SLIDES 6-8] follow along with the verses
&lt;br /&gt;&lt;br /&gt;
[SLIDE 9] blank
The first few commandments tell us what God is like, and then the rest tell us how we GET to act as the people whom he loves.
&lt;br /&gt;&lt;br /&gt;
[SLIDE 10]
So after telling his people what He is like, the first command God tells his people that involves something to DO is “remember.” The Hebrew word used here can be translated as remember, mention, record, but it also carries with it the sense of creating a “memorial” for something.
&lt;br /&gt;&lt;br /&gt;
“Memorialize the sabbath day, keep it holy.” Holy means to sanctify, to dedicate, to keep SET APART. To honor as sacred.
&lt;br /&gt;&lt;br /&gt;
“Make a memorial for the sabbath, and dedicate it as a sacred space.”
&lt;br /&gt;&lt;br /&gt;
And then God connects his reasoning with creation itself. This is HOW the world is meant to operate: six days of work and labor – the things we are responsible over as representatives of God, because God did that. But the 7th day? That is supposed to be set aside as a sacred memorial for God.
&lt;br /&gt;&lt;br /&gt;
And notice that this isn’t an individual or personal command. This isn’t spoken to YOU as one person to make sure that YOU get some rest every once in a while.
&lt;br /&gt;&lt;br /&gt;
This is spoken to the whole community. It’s spoken to ALL Y’ALL. And it’s not just the people in charge who are supposed to stop their work and worship God by observing the sabbath, it’s EVERYONE.
&lt;br /&gt;&lt;br /&gt;
[SLIDE 11]
YOU don’t work. Your KIDS don’t work. Your slaves don’t work. Your animals don’t work. The foreigners who are barely scraping by shouldn’t be made to work.
&lt;br /&gt;&lt;br /&gt;
Because this day, the sabbath day is HOLY. Sacred. Set apart. And EVERYONE is invited to enter in to that sacred space.
&lt;br /&gt;&lt;br /&gt;
This is a “sabbath TO THE LORD.” It’s God’s day. It’s God’s space. He created it, and we are just entering into it.
&lt;br /&gt;&lt;br /&gt;
[SLIDE 12]
Because the good news is that the Sabbath as a spiritual habit is a GIFT from God to help us learn how to trust him and be with him more and more.
&lt;br /&gt;&lt;br /&gt;
And we can see that this was God’s plan all along if we flip back to the beginning. You can keep a finger in Exodus in your Bible, but you can flip back with me to page 1, which is Genesis chapter 1.
&lt;br /&gt;&lt;br /&gt;
[SLIDE 13] blank
We go through the creation poem and see that each time God CREATES something, he calls it “good.” Light? Good. The sea? Good. Land with vegetation? Good. The Sun and the moon? Good. Fish in the sea? Good. Land animals? Good. Humanity? Very good.
&lt;br /&gt;&lt;br /&gt;
And then chapter 2 starts and we see that “on the seventh day, God FINISHED the work that he had done.” He didn’t finish on the 6th day and then take the 7th day off. The 7th day is when he FINISHED his work of creation. So what did he create on the seventh day?
&lt;br /&gt;&lt;br /&gt;
He created the Sabbath. He created a space of rest and blessed it and called it holy.
&lt;br /&gt;&lt;br /&gt;
And if you subscribe to a literal 7-day creation, then humans were created on day 6, and THE VERY FIRST THING THAT GOD HAD THEM DO was rest on the sabbath day.
&lt;br /&gt;&lt;br /&gt;
God finished his work of creation by creating the sabbath day as a gift, and that’s the first gift that he gave to humanity after giving them life itself.
&lt;br /&gt;&lt;br /&gt;
If you had popped into existence one day, and then the next day—your first FULL day—God, who created you, says “enter into this sacred space and time of rest and worship.” Well, you might think that THAT is a pretty important part of the reason why you exist.
&lt;br /&gt;&lt;br /&gt;
If you had just been rescued out of a life of slavery by some new God that you had never heard of, and God’s prophet, some guy named Moses, says, “here’s a list of things that will teach you what God is like and how you are to follow him”, and then he reads the list, and the FIRST THING YOU’RE TOLD TO DO is to memorialize a sacred day as a way to enter into God’s presence, receive his rest, and return to our created order, then you MIGHT think that’s a pretty important part of what it means to be human.
&lt;br /&gt;&lt;br /&gt;
And I hope I’ve successfully communicated to you that Sabbath is built into God’s design of all of creation, and it’s absolutely a gift that he gives to us so that we can learn to trust HIM more, rather than trusting in our work, or our money, or our family to be the thing that we build our life on. God gives us the gift of Sabbath so that we can be with him and become like him more and more.
&lt;br /&gt;&lt;br /&gt;
But there’s a problem, isn’t there?
&lt;br /&gt;&lt;br /&gt;
If you were to ask most Christians if they follow the Ten Commandments, most would say, “of course! I don’t murder, I don’t steal, I don’t lie under oath.”
&lt;br /&gt;&lt;br /&gt;
“I mean… I’ve lied before. But it was a little one. And I’m sure I’ve said the Lord’s name as a curse before, but I’m working on getting better at that.”
&lt;br /&gt;&lt;br /&gt;
But I can guarantee you that most won’t even THINK of the sabbath. And when asked if they practice sabbath, many will say a flat, “no.”
&lt;br /&gt;&lt;br /&gt;
Why is it that the 4th commandment, one of God’s top ten, is something we’re totally cool with ignoring?
&lt;br /&gt;&lt;br /&gt;
If we pay attention to Scripture, it’s because we’re still slaves.
&lt;br /&gt;&lt;br /&gt;
[SLIDE 14]
In Deuteronomy (p126), Moses has gathered all of Israel together one final time before they enter the Promised Land. It’s been forty years since they left Egypt, and lots of the people who are there now weren’t even alive back then, so they need a refresher on who they are as God’s people. They need a reminder of what God is like, and how they are to follow him.
&lt;br /&gt;&lt;br /&gt;
So Moses gives a bunch of other teaching, but he also gives them the Ten Commandments again. And it’s pretty much the exact same thing they heard 40 years earlier, but there is ONE difference in the 4th commandment.
&lt;br /&gt;&lt;br /&gt;
[SLIDE 15]
It starts out the same, telling them to observe the sabbath day, keep it set apart as holy. Our work is for 6 days, but the 7th day is for the Lord.
&lt;br /&gt;&lt;br /&gt;
[SLIDE 16]
And then it goes into detail again how this rest and worship is not just for the bosses, not just for the patriarchs, not just for the land owners, but it’s a day of rest and worship for EVERYONE. It even goes into more detail that the Exodus version had.
&lt;br /&gt;&lt;br /&gt;
[SLIDE 17]
And THEN it hits the big difference: “Remember that you were a slave…and the Lord your God rescued you.” “THEREFORE…” keep the sabbath day.
&lt;br /&gt;&lt;br /&gt;
Here, not only is Sabbath communicated as built into the fabric of creation, but it’s a direct tool to keep us out of slavery.
&lt;br /&gt;&lt;br /&gt;
You were a slave! You used to not be in control of your schedule. You used to not be in control of what you did for work or fun. You used to have to answer to someone over you who didn’t want the best for you, but wanted to only get things OUT of you, even if it destroyed you.
&lt;br /&gt;&lt;br /&gt;
This second giving of the command is a plea for God’s people to NOT enter slavery again. You USED to be a slave, don’t willingly enter into that again! Don’t willingly enter into a life that is nonstop work, nonstop striving, nonstop worry, nonstop expectation. Because not only will it ruin your life, but then it causes US to become slavedrivers who demand the same things from the people under our care.
&lt;br /&gt;&lt;br /&gt;
Don’t do that! Don’t enter into that life. Enter instead into MY sacred sabbath. Do it regularly. Like, every single week. It’ll be a respite from the frenzied pace. It’ll be a chance to pause and reconnect with me. It’ll be a space of calm where you can be reminded who you are and whose you are.
&lt;br /&gt;&lt;br /&gt;
[SLIDE 18]
Beloved, Sabbath is a gift from God that not only helps us learn how to trust HIM more and more, but it also allows us to be with him and become more like him.
&lt;br /&gt;&lt;br /&gt;
This isn’t a HAVE-TO. On this side of Jesus’ work on the cross, we don’t have a relationship with God where we HAVE TO keep his commands, OR ELSE! We don’t keep God’s commands in order to earn his love.
&lt;br /&gt;&lt;br /&gt;
God has already rescued us from our slavery, and has already given us his love and grace, and now he continues to invite us to follow him and receive from him so that we can learn how to trust him more and become like him more in our everyday lives.
&lt;br /&gt;&lt;br /&gt;
[SLIDE 19]
The Jewish theologian Abraham Heschel wrote this about the Sabbath: “We enter not simply a day, but an atmosphere… The goal is creating the Sabbath as a foretaste of paradise. It’s a metaphor for paradise and a testimony to God&apos;s presence.”
&lt;br /&gt;&lt;br /&gt;
Sabbath is a gift from God that gives us a taste of eternity in the here and now, and we are invited to enter into it.
&lt;br /&gt;&lt;br /&gt;
[SLIDE 20] blank
But how? How do we practice this spiritual habit of entering the sacred memorial of sabbath today? How do we manage it in the 21st century, when we are constantly pulled in every direction by all sorts of things that threaten to enslave us again and keep us out of God’s sacred space?
&lt;br /&gt;&lt;br /&gt;
Well, one way to think about Sabbath is that it involves resting, or STOPPING, work, or worry, or distractions that keep us from recognizing God as the true source of life and provision.
&lt;br /&gt;&lt;br /&gt;
But it’s not just about stopping. Entering into Sabbath, remembering the sacred space, stepping foot into the holy presence that God has set apart in Sabbath involves CONNECTING with God. It involves recognizing him. It involves delight in him and in the things he has given to us. So, delighting in creation, or in our family, or in good food — all those are ways to delight in God as we practice entering into sabbath.
&lt;br /&gt;&lt;br /&gt;
If Sabbath is a gift that is given by God to help us learn to trust him more, and to help us be with him more and become like him more and more, then the things we enter into by practicing the habit of Sabbath are meant to help us disconnect from stress and work and CONNECT with God’s goodness and provision and delight.
&lt;br /&gt;&lt;br /&gt;
So what are things that help you CONNECT with God’s goodness and delight? Some of the things for me that feel like this are an early morning cup of coffee as the sun is starting to rise and the whole world is still quiet.
&lt;br /&gt;&lt;br /&gt;
I also love being outdoors. I usually live a fast-paced life, constantly going from thing to thing, listening to a podcast on the way, and checking emails or social media while also trying to be present at home. My multi-tasking has turned into a form of slavery at times.
&lt;br /&gt;&lt;br /&gt;
So when I intentionally get outside and turn off all the noisy distractions, whether I’m by myself, or if I’m playing outside with my kids and actually being present with them and engaging with how they are interacting with the outdoors, I get to enter into a slower, more calm space. I hear the birds. I feel the breeze. I smell the grass.
&lt;br /&gt;&lt;br /&gt;
But I also love to cook, and so, for me, having the space on a Saturday to grill out, or make a new creative meal in the kitchen, smelling the aromas, tasting as I go, anticipating the meal, plating it on the nicer plates, asking Megan if she’d like to open a bottle of wine for the meal, and then sitting down together…that WHOLE process can be a space where I connect with the creativity and delight of God.
&lt;br /&gt;&lt;br /&gt;
But what about you? What are things that help you connect with the goodness of God? What are things that go beyond physical rest to being rejuvenating? What are things that are not only recreational, but actually re-CREATE you as the child of God that you are, experiencing the wonder and delight of our Father’s good creation?
&lt;br /&gt;&lt;br /&gt;
Those are the types of things that should be included in a Sabbath habit. And the types of things that should be avoided while practicing Sabbath are things that disconnect us from God and our families. Things like work stress. Abraham Heschel, again, says that since it’s impossible to actually FINISH ALL our work in 6 days, the idea that the commandment is getting at is that we are to rest even from the THOUGHT of work, trusting that we will have time later to accomplish those things, but THIS TIME, this space of sabbath, is a gift from God for the worship of God and the delight of his creation.
&lt;br /&gt;&lt;br /&gt;
So work stress can be set aside. Worry about bills, deadlines, forecasts, are all things that our enemy is trying to use to steal the joy of sabbath from us. So we set those aside in the able arms of God, trusting that the world will not fall apart while we are entering into a space of rest and worship and delight.
&lt;br /&gt;&lt;br /&gt;
And, of course, the ideal is that this would a full day, or a 24-hour period, but not all of us are there yet. And that’s okay! God meets us where we are in his grace and beckons us to follow him on this journey of apprenticing ourselves to Jesus so that we can grow into the likeness of our savior.
&lt;br /&gt;&lt;br /&gt;
[SLIDE 21]
So here’s what I’d like you to consider this week: How can I enter into the gift of Sabbath this week?
&lt;br /&gt;&lt;br /&gt;
How can I schedule one thing that helps me disconnect from stress and work and worry and CONNECT with God’s goodness and delight? And how can I invite my family and others into that delight?
&lt;br /&gt;&lt;br /&gt;
Maybe you’ll start with scheduling a 2-hour timeframe. Maybe that’s where you need to start for sabbath. Maybe you can get to a half-day of stopping stress and work and worry, and adding joy and delight in restful worship of God. Maybe you’re able to set aside a full day to be open to God and rest in him and receive joy and delight from him with those you’re closest with.
&lt;br /&gt;&lt;br /&gt;
But start with asking yourself how you can schedule something this week to practice this spiritual habit of sabbath.
&lt;br /&gt;&lt;br /&gt;
Because Sabbath is a gift from God to help us grow in trust, to help us spend time with him, and to help us become more like him as we continue our journey of following Jesus in our everyday lives.
&lt;br /&gt;&lt;br /&gt;
And practicing a weekly Sabbath is actually a way that we practice what it’s like to connect with God and receive from him, it’s a way for us to practice what eternity will be like. Abraham Heschel says that the goal of practicing sabbath isn’t just to keep a law or a rule…
&lt;br /&gt;&lt;br /&gt;
[SLIDE 22]
“The goal is creating the Sabbath as a foretaste of paradise. The Sabbath is a metaphor for paradise and a testimony to God&apos;s presence.”
&lt;br /&gt;&lt;br /&gt;
Pastor and author AJ Swoboda puts it this way:
&lt;br /&gt;&lt;br /&gt;
[SLIDE 23]
“The weekly Sabbath day is intended to be an appetizer for the fulfillment of Christ’s work in the world. It points to our liberation, our freedom.” 130
&lt;br /&gt;&lt;br /&gt;
The Sabbath is a gift from God to help us grow in our trust, to help us be with Jesus so that we can become more like him, and to help us proclaim the good news to everyone around us that our God isn’t a slavedriver, but a savior.
&lt;br /&gt;&lt;br /&gt;
[SLIDE 24] blank
Our God isn’t a demanding father, he’s a gracious father.
&lt;br /&gt;&lt;br /&gt;
Our God isn’t a disappointed dad, he’s loving and patient one.
&lt;br /&gt;&lt;br /&gt;
Our God isn’t a workaholic manager who only cares about production and results, he’s a kind king who cares about wholeness, healing, and relationship…for all people and all of creation.
&lt;br /&gt;&lt;br /&gt;
And THAT’S why we GET to practice the habit of sabbath, so that we can connect with this loving and patient father.
&lt;br /&gt;&lt;br /&gt;
We practice the habit of Sabbath so that we GET to teach our kids and our families about God’s character of grace and healing and provision.
&lt;br /&gt;&lt;br /&gt;
We practice the habit of Sabbath so that we GET to declare to the watching world that Jesus desires relationship over results, he desires justice over productivity, he desires all to come to him for rest and healing, not just certain types of people.
&lt;br /&gt;&lt;br /&gt;
What if we were a church that declared that good news to every man, woman, and child in the Sauk Valley? What if your family was able to share the good news of God’s gift of Sabbath rest by inviting friends and neighbors into a rhythm of receiving delight from God? What if your life starting feeling less stressed and more trusting of God’s ability to provide for your needs because you had built in the habit of a weekly sabbath?
&lt;br /&gt;&lt;br /&gt;
Wouldn’t our witness point to Jesus more? Wouldn’t our words sound more grace-filled? Wouldn’t our patience be increased and our love reach wider because of our practice of receiving love and grace regularly from our loving Father?
&lt;br /&gt;&lt;br /&gt;
Let us commit to practicing this spiritual habit of Sabbath, because it is a gift from God that helps us grow in trust, receive grace, and share that same grace with others as we point to the savior who sets us free from slavery.
&lt;br /&gt;&lt;br /&gt;
Isn’t that good news?&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[A Life that Works | 01.22.23 | Best Year Ever Pt 3]]></title>
            <description><![CDATA[<div data-html="true">Matthew 7:24-27
Pastor Drew Williams
<br /><br />
It was the year after I finished first grade, and my family had just arrived in town to visit some friends. We were on our way to the motel where we would stay for a few days, and an incredible thunderstorm had begun. It was raining so hard that the windshield wipers were barely doing a thing. Visibility on the roads was terrible.
<br /><br />
In fact, when we pulled up in front of the motel, the street was flooded, so someone had gotten planks of wood to create a makeshift ramp from the street up to the sidewalk, so that you didn’t have to step in the more-than-ankle-deep water as we ran over from the car.
<br /><br />
The only problem was that the water was so deep that the planks of wood were floating away a bit. So as my mom carried my younger brother and chased after a makeshift ramp as it floated away from her, I figured I didn’t mind stepping in the deeper water. A straight line is the quickest way to get to the front of the motel, after all, and we were getting soaked in the torrential rain anyways.
<br /><br />
So I peeled off from my mom and ran straight to the front door of the motel. Just as I was about to hop up onto the sidewalk, though, the ground under my feet disappeared and I fell down into a deep ditch. My arms instinctively reached out and grabbed onto the sidewalk as I clutched at anything to keep me from being swept away in the current of rainwater that was now up to my shoulders.
<br /><br />
I could hear my mom scream from somewhere in the distance as some men from in front of the motel started running towards me in slow motion to grab me before I got pulled under.
<br /><br />
Have you ever been in a situation where you realized you had made a terrible mistake?
<br /><br />
We all know the feeling, when we are met with consequences of our actions, or even our inaction, and we realize that we got ourselves into this mess. We chose the wrong direction and got lost. We bet on the wrong horse and lost. We had hoped for the sale that never came, or the harvest that wasn’t as good as we needed it to be, and now we’re in real trouble.
<br /><br />
And even if we try and blame someone else, or something else, we know deep down that it’s because of our choices that got us here. And we feel…foolish.
<br /><br />
Has that ever happened to you before? Have you ever been battered by the storms of life?
<br /><br />
Even if we prepare for the storm, reinforce the windows, set up some sandbags, we can still get beat up pretty badly. There’s damage. Broken things. Waterlogged things. And so we need time to heal. Time to fix things. Time to get back to normal.
<br /><br />
But what if the storm is a really bad one? What if it feels like our entire life is being swept away? How can we fix something if it’s been fully leveled by the storm?
<br /><br />
[SLIDE 1]
Thankfully, Jesus had some teaching on this very topic. So open up your black, seat-back Bibles to Matthew chapter 7, which can be found on page 6 of the NT.
<br /><br />
Jesus knew that storms are a normal part of life, and sometimes the difference between weathering the storm and being completely swept away has nothing to do with how well you reinforce the windows, but it has to do with what the foundation of your life is built upon.
<br /><br />
So, if you’ve found Matthew chapter 7, we’re going to be reading starting in verse 24. Let’s read together:
<br /><br />
[SLIDES 2-3]
Matthew 7:24-27
<br /><br />
[SLIDE 4] blank
This teaching comes at the very end of Jesus’ famous Sermon on the Mount, a collection of teachings about what it actually looks like to live life in the way of God.
<br /><br />
Some scholars think this might have been a single teaching that Jesus did one time on the side of the mountain, while others suppose that it was a collection of all the teachings Jesus normally gave wherever he went. This is probably how Matthew got it all down, since he most likely heard Jesus teach these same things over and over again to all the people he gathered.
<br /><br />
And at the end of this big teaching about what Jesus’ way of life is supposed to look like, Jesus ends by saying…
<br /><br />
[SLIDE 5]
“Everyone who hears these words of mine and acts on them is like a wise person…”
Everyone. All people. Anyone. There’s not a prerequisite for only certain types of people who are invited to hear Jesus’ words and then put them into action. You don’t need to join a club first, or join a church first before you are invited to start learning how to live like this.
<br /><br />
[SLIDE 6]
And notice it’s everyone who HEARS these words that is mentioned here. So the first step is to hear, to listen to Jesus. The opposite of this would be to put your fingers in your ears so that you don’t hear what Jesus is inviting us into and therefore don’t “have to” act according to what he says.
<br /><br />
But remember, a life of learning how to follow Jesus more and more isn’t a “have to,” it’s a GET TO.
<br /><br />
[SLIDE 7]
In fact, according to Jesus, hearing his words and putting them into action in our everyday lives is actually an invitation into WISE living. And putting Jesus’ words into ACTION is the way that we partner with the transformation that God is working out in our lives.
<br /><br />
[SLIDE 8]
Jesus tells us to be DOERS of his words, not just a hearer.
<br /><br />
And why is this important for us?
<br /><br />
[SLIDE 9]
Well, because Jesus knows that storms in life will come. Notice that the storms come for both the wise as well as the foolish builders in Jesus’ teaching.
<br /><br />
Extra planning, better building, wise living didn’t ensure that there WOULDN’T be any storms. Storms come anyways. It’s a part of life. But for the person who hears Jesus’ words and puts them into action, they are like a wise person who builds there house with a secure foundation.
<br /><br />
The storms come, beat on the house, but the house stays secure because the foundation is secure.
<br /><br />
[SLIDE 10]
Whereas, the one who hears Jesus’ words but DOESN’T act on them, doesn’t apply them to how they live their life, Jesus says they are like a foolish person who builds their house on the sand.
<br /><br />
We don’t even need to go into too much detail here to KNOW this is a bad idea! Anyone who has ever stepped foot in a house with a sinking foundation knows that the whole house is undermined because of a weak foundation. Cracks start showing in the walls and windows. Floors start to slope.
<br /><br />
[SLIDE 11] blank
When I was growing up, we lived in a house where the kitchen floor was slightly sloped. And the way we found that out was when my mom baked a birthday cake and it came out lopsided. One half of the cake was a quarter inch thick and dry and the other half was thick and fluffy because the cake batter had sloped while it cooked.
<br /><br />
In the part of the world where Jesus was originally teaching, there were many areas that were flood plains. And if you weren’t careful about how you built your house, a bad storm could literally sweep your whole house away if it was secured to anything. If the builders were lazy and didn’t do the hard work of digging down through the topsoil to get to the secure rock below, it wouldn’t matter how nice the house SEEMED on top. Every house looks good in good weather. All house seem secure in good weather.
<br /><br />
But when a storm hits? Storms REVEAL the quality of the work of the two types of builders. When the rain falls, when the floods come, when the winds blow and beat against the house, the house that is secure might have some external damage, but it’s still standing and able to be fixed.
<br /><br />
But the other house? The one that comes from a life of ignoring Jesus’ invitation to wise living and acting on his words, his way of life? It doesn’t get a small amount of damage. It’s completely gone. Wiped away. Nothing left to rebuild. No, you’ve got to start over with nothing.
<br /><br />
Remember, following Jesus’ words and doing what he did doesn’t mean our life will be “easy” or “safe.” Because storms come for everyone. But it does mean that we can trust that our FOUNDATION is secure.
<br /><br />
When I had run towards the motel that stormy night, while my mom was searching for a plank of wood to walk across, and I just figured I could run straight ahead, what I didn’t know is that they had been doing construction on that street. They had dug out deep trenches on both sides of the road, next to the sidewalks, in order to put in pipes and lines. But the storm had come before they got very far. So there were just these 2 foot wide, deep open trenches that had become completely flooded. And the amount of water flowing had turned them into mini rivers that were carrying things away down the road.
<br /><br />
If I had fallen all the way in, there’s no telling whether I would have hit my head and been knocked out, or if I would have been swept down the street, or whether I would have gotten tangled up in debris that was rushing by in the strong current of the water.
<br /><br />
But I was able to grab on to the sidewalk in front of me because my feet landed on something solid. That enabled me to get a grip long enough for the nearby men to quickly grab me out of the water and set me down, completely drenched next to my hysterical mother.
<br /><br />
The next day we went to look in the trench after the water had receded to see what I could have landed on, but there was nothing except for dirt. The only explanation we had was a miracle. Something, or someone, miraculous had given me a firm foundation to stand on so that I wasn’t swept away by the current.
<br /><br />
In Jesus’ teaching here, he is saying that hearing his words AND putting them into action in our lives is the way to secure ourselves to the firm foundation of Jesus himself.
<br /><br />
And we’ve all seen the effects of lives that have secured themselves to other foundations that proved to NOT be secure.
<br /><br />
Many people have built their lives on the foundation of their finances or their real estate holdings. As long as those are trending up and to the right, they feel secure. But when the 2008 Recession hit, that foundation proved to not be as secure as many had thought.
<br /><br />
Some people have built their lives on the foundation of their relationships with people. You’ll hear statements like “she’s my rock,” or “I don’t know what I would do without my family.” And family relationships are a beautiful, important gift from God. But no other human is meant to support the full weight of our lives. And when the storms come, and we experience divorce, or nasty arguments that drive a wedge between people, the foundation of our lives gets a lot more shaky.
<br /><br />
Some people have realized how uncertain life is, and they know that you can never fully depend on others to hold up their life, so they’ve defaulted to just depend on themselves. So they build their life on the foundation of their own ability or position or influence. They’re “self-made,” hard workers, “lone wolves.” And many people like that truly are able to keep things together for themselves. A lot of times, we see those people and have lots of respect for them, for their position of influence, for their abilities.
<br /><br />
But our position or abilities are not a secure foundation, because we all grow old. We all wain in strength. At some point, we’re NOT able to keep it all together for ourselves.
<br /><br />
And when the storms come, it reveals how sandy our foundation is. That is what Jesus says happens to everyone who hears his words and does not put them into action.
<br /><br />
Everyone. All. This isn’t a lottery of the chances of some people experiencing the destructive forces of the storms of life. It’s a guarantee. Not putting Jesus’ words into practice is the same as turning down the invitation to a secure foundation for our life.
<br /><br />
[SLIDE 12]
Because Jesus tells us to be DOERS of his words, not just hearers.
<br /><br />
And what words are we supposed to be putting into action? Well, remember how we saw that this teaching comes right at the end of the Sermon on the Mount? Jesus had just finished teaching a lot of different things to DO as his follower, and then he says, “Anyone who hears THESE WORDS OF MINE and puts them into action…”
<br /><br />
So let’s just flip back one page to chapter 5, where the Sermon on the Mount starts, and see what kind of things Jesus is inviting us to put into action:
<br /><br />
[SLIDE 13] blank
5:16 says to “let your light shine before others, so that they may see your good works and give glory to your Father in Heaven.”
<br /><br />
5:24 counsels people in disagreement to “be reconciled” before engaging in worship at the temple.
<br /><br />
5:37 says to be a person of your word, rather than trying to convince people to believe you by making oaths. “Let your yes be yes and your no, no.”
<br /><br />
5:42 suggests for people to give and lend without fighting.
<br /><br />
5:44 tells us to love our enemies and pray for those who persecute us.
<br /><br />
6:4 advises us to give in secret, so that we aren’t doing it for the applause of other people.
<br /><br />
6:14 - Forgive others. ‘Nuff said
<br /><br />
6:20 warns us not to treasure things that pass away, but to treasure the things of heaven.
<br /><br />
6:25 says not to worry, but to trust God as our provider
<br /><br />
6:33 tells us to seek FIRST God’s kingship and righteousness
<br /><br />
7:5 has the section about taking the “log” out of our eyes: meaning to focus first on our own sins and shortcomings rather than judging others.
<br /><br />
7:7 tells us to ask God to provide for our needs.
<br /><br />
7:12 gives the Golden Rule: Do to others as you would have them do to you.
<br /><br />
And there are even a lot more “do nots,” wisdom sayings, and discernment practices that I skipped over, but, as we can see, there is definitely a lot of ACTIONS to take.
<br /><br />
We can’t just be hearers of the word. Jesus’ words are supposed to lead us to ACT.
<br /><br />
[SLIDE 14]
Pastor and author, Rick Warren, puts it this way: “We learn a lot of Scripture to increase our knowledge, but now we’ve got big heads and big bottoms, but little hands, little feet, and tiny hearts.”
<br /><br />
We were never meant to just be hearers of the word. Jesus tells us to be a DOER of the word, because he knows that’s the only way to secure our life to the strong foundation of Christ the solid rock.
<br /><br />
[SLIDE 15] blank
Many of us grew up learning the Golden Rule. We knew that treating others well involved the actions we take. But often, at least for me, the negative version of the Golden Rule is what I heard most: “DON’T do unto others what you wouldn’t want them to do to you.”
<br /><br />
“Don’t hit your brother…” “Don’t scream at me, would you like it if I screamed at you?!” “Don’t lie, because you wouldn’t like it if someone lied to you…”
<br /><br />
This then becomes behavior modification, changing the outward ways we act, and so we quickly learn how to “act” in polite company, even if we don’t fully feel like we are acting honestly. We know how to play the part, how to dress up the outside.
<br /><br />
Then, we come to church, where we are reminded of our need for Jesus. And no matter how dressed up the outside is, we know where there is still sin on the inside.
<br /><br />
And church tells us that we can’t ACT our way into God’s good graces. It’s only by his free gift of forgiveness and grace that we can be healed and made whole. And THAT’S TRUE. That is absolutely the good news of the gospel.
<br /><br />
And so, we begin to put our trust in Jesus to save us, we put our faith in the fact that he is God and is able to forgive us…
<br /><br />
…and then sometimes, we STOP there.
<br /><br />
I’ve LEARNED the right things. I have the correct KNOWLEDGE. But the WAY I live my life? Thats…still kind of the same.
<br /><br />
We keep living our life with the same old sins, the same old ruts, the same old dressed up outside covering up what’s going on inside. And we feel bad about it, but we come back to church to be reminded again of forgiveness and then repeat the cycle.
<br /><br />
But if all we do is HEAR Jesus’ words, say “thank you,” and then return to our life mostly unchanged and waiting for heaven… then we’re MISSING OUT on all the abundance that Jesus wants for us in this life, as well as for eternity.
<br /><br />
When we simply hear Jesus’ words and don’t put them into action in our everyday lives, we’re ignoring the invitation to wise living. We’re turning down the invitation to securing the foundation of our lives to the solid rock of Jesus himself. We’re SETTLING for a life that is unsecured when the storms come, with nothing solid to hold on to.
<br /><br />
But when we DO what Jesus says, when we DO the things he did, when we do acts of love and serve others sacrificially, we enter into wise living. We get ourselves in situations where our faith can GROW. We secure ourselves to the foundation of Jesus that protects us during the storms of life.
<br /><br />
The storms still come, but we can withstand them better because of our firm foundation, and we can even provide security and safety for OTHERS looking for safety and substance in their lives.
<br /><br />
And so, as we continue in this journey of learning how to be apprentices of Jesus, as we look at different habits we can install in our life that help us grow to become more like him, we come today to the spiritual habit of SERVICE or acts of love.
<br /><br />
If Jesus is telling us that one of the ways we can grow our faith and stay more connected to him is by DOING the things he said, including all the times he encouraged us to serve others, then what does that look like? How do we make that a regular part of our lives?
<br /><br />
[SLIDE 16]
The Christian author and philosopher, Dallas Willard said this: “Just as there is no faith that does not act, so there is no act without some plan. Faith grows from the experience of acting on plans and discovering God to be acting with us.” - Disciplines 252
<br /><br />
We’ve got to make a PLAN. That’s why we’ve been talking about creating some spiritual habits in our lives, because habits are just small actions we take that form us over time.
<br /><br />
[SLIDE 17]
So what is a habit you can install to become the type of person who serves others naturally?
<br /><br />
Change and growth are sometimes a slow and difficult process. It’s much easier to and more comfortable to just build on the sand, instead of digging down through the topsoil to get to the bedrock. But if you’re still living, then Jesus still has work he wants to do IN you and THROUGH you.
<br /><br />
So if we want to grow into the type of people who NATURALLY serve others, then I’d suggest that we find a habit or two that will form us in that direction.
<br /><br />
The habit expert, James Clear, suggests breaking it down into the smallest step. For instance, do you want to be ready to care for someone on the street? Then maybe you should make it habit to carry a few giftcards in your wallet, or a goodie bag of water and canned goods in your car.
<br /><br />
Want to be the type of person who helps your neighbors with a project or task? Make it a habit to run into them so you can ask how life is going and hear about needs.
<br /><br />
Want to be the type of person that blesses others in this church? Make it a habit to ask a young couple if they need babysitting or asking someone if they need help grocery shopping.
<br /><br />
Or, you could even make it habit to get coffee with people so that you can serve them by offering a listening ear and building relationship with them.
<br /><br />
Remember, these aren’t things we DO in order to get in God’s good graces. God has already given us his grace. He has already claimed us and called us his beloved children. He has already opened the door to healing and wholeness. He’s already beckoned us into an abundant life and is inviting us to take the next step WITH him on this journey of learning how to live in the way of Jesus.
<br /><br />
The reformer, Martin Luther, described how works are a natural outflowing of faith in this way:
<br /><br />
[SLIDES 18-20]
"Oh, this faith is a living, busy, active, powerful thing! It is impossible that it should not be ceaselessly doing what is good. It does not even ask whether good work should be done; but before the question can be asked, it has done them, and it is constantly engaged in doing them. But he who does not do such works is a man without faith. He gropes and casts about him to find faith and good works, not knowing what either of them is, and yet prattles and idly multiplies words about faith and good works." - Martin Luther
<br /><br />
It’s the grace of Jesus that enables us to have faith. It’s the grace of Jesus that enables us to do the works that come with a life of learning from Jesus.
<br /><br />
[SLIDE 21] blank
The good news is that we have been set free from the slavery of serving ourselves, protecting ourselves, proving ourselves. We’ve been set free from the burden of sin and death, so now we’re able to take those steps towards LIFE in the way of Jesus.
<br /><br />
We GET to practice serving others in our journey of learning how to obey Jesus. We even GET to do it poorly and even fail as we go, because Jesus in his grace allows us to learn and grow.
<br /><br />
We GET to install small habits that slowly help us deepen our faith, securing us to the foundation, the solid rock that will stand firm in the storms of life.
<br /><br />
We can put the words of Jesus into action because the foundation of our life is the everlasting love of God that will not let us go.
<br /><br />
We GET to continue to learn and grow as apprentices of Jesus because he has bought us with his own life, and he is able to heal us and restore us, and he is able to accomplish his mission of renewing creation by using even the least likely people.
<br /><br />
Our God has given us the words of life, and he’s inviting us to put them into action by joining him on mission today and every day so that every man, woman, and child in the Sauk Valley and beyond can come to know him as their Savior.
<br /><br />
Isn’t that good news?</div>]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/a-life-that-works-01-22-23-best-year-ever-pt-3</link>
            <guid isPermaLink="false">8ae1d586-1339-4c94-acb7-3752b337ff30</guid>
            <pubDate>Sun, 22 Jan 2023 11:55:12 GMT</pubDate>
            <enclosure url="https://newlifesaukvalley.thechurchco.site/tcctrack/audio/93306/listens.mp3" length="46391587" type="audio/mpeg"/>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Matthew 7:24-27
Pastor Drew Williams
&lt;br /&gt;&lt;br /&gt;
It was the year after I finished first grade, and my family had just arrived in town to visit some friends. We were on our way to the motel where we would stay for a few days, and an incredible thunderstorm had begun. It was raining so hard that the windshield wipers were barely doing a thing. Visibility on the roads was terrible.
&lt;br /&gt;&lt;br /&gt;
In fact, when we pulled up in front of the motel, the street was flooded, so someone had gotten planks of wood to create a makeshift ramp from the street up to the sidewalk, so that you didn’t have to step in the more-than-ankle-deep water as we ran over from the car.
&lt;br /&gt;&lt;br /&gt;
The only problem was that the water was so deep that the planks of wood were floating away a bit. So as my mom carried my younger brother and chased after a makeshift ramp as it floated away from her, I figured I didn’t mind stepping in the deeper water. A straight line is the quickest way to get to the front of the motel, after all, and we were getting soaked in the torrential rain anyways.
&lt;br /&gt;&lt;br /&gt;
So I peeled off from my mom and ran straight to the front door of the motel. Just as I was about to hop up onto the sidewalk, though, the ground under my feet disappeared and I fell down into a deep ditch. My arms instinctively reached out and grabbed onto the sidewalk as I clutched at anything to keep me from being swept away in the current of rainwater that was now up to my shoulders.
&lt;br /&gt;&lt;br /&gt;
I could hear my mom scream from somewhere in the distance as some men from in front of the motel started running towards me in slow motion to grab me before I got pulled under.
&lt;br /&gt;&lt;br /&gt;
Have you ever been in a situation where you realized you had made a terrible mistake?
&lt;br /&gt;&lt;br /&gt;
We all know the feeling, when we are met with consequences of our actions, or even our inaction, and we realize that we got ourselves into this mess. We chose the wrong direction and got lost. We bet on the wrong horse and lost. We had hoped for the sale that never came, or the harvest that wasn’t as good as we needed it to be, and now we’re in real trouble.
&lt;br /&gt;&lt;br /&gt;
And even if we try and blame someone else, or something else, we know deep down that it’s because of our choices that got us here. And we feel…foolish.
&lt;br /&gt;&lt;br /&gt;
Has that ever happened to you before? Have you ever been battered by the storms of life?
&lt;br /&gt;&lt;br /&gt;
Even if we prepare for the storm, reinforce the windows, set up some sandbags, we can still get beat up pretty badly. There’s damage. Broken things. Waterlogged things. And so we need time to heal. Time to fix things. Time to get back to normal.
&lt;br /&gt;&lt;br /&gt;
But what if the storm is a really bad one? What if it feels like our entire life is being swept away? How can we fix something if it’s been fully leveled by the storm?
&lt;br /&gt;&lt;br /&gt;
[SLIDE 1]
Thankfully, Jesus had some teaching on this very topic. So open up your black, seat-back Bibles to Matthew chapter 7, which can be found on page 6 of the NT.
&lt;br /&gt;&lt;br /&gt;
Jesus knew that storms are a normal part of life, and sometimes the difference between weathering the storm and being completely swept away has nothing to do with how well you reinforce the windows, but it has to do with what the foundation of your life is built upon.
&lt;br /&gt;&lt;br /&gt;
So, if you’ve found Matthew chapter 7, we’re going to be reading starting in verse 24. Let’s read together:
&lt;br /&gt;&lt;br /&gt;
[SLIDES 2-3]
Matthew 7:24-27
&lt;br /&gt;&lt;br /&gt;
[SLIDE 4] blank
This teaching comes at the very end of Jesus’ famous Sermon on the Mount, a collection of teachings about what it actually looks like to live life in the way of God.
&lt;br /&gt;&lt;br /&gt;
Some scholars think this might have been a single teaching that Jesus did one time on the side of the mountain, while others suppose that it was a collection of all the teachings Jesus normally gave wherever he went. This is probably how Matthew got it all down, since he most likely heard Jesus teach these same things over and over again to all the people he gathered.
&lt;br /&gt;&lt;br /&gt;
And at the end of this big teaching about what Jesus’ way of life is supposed to look like, Jesus ends by saying…
&lt;br /&gt;&lt;br /&gt;
[SLIDE 5]
“Everyone who hears these words of mine and acts on them is like a wise person…”
Everyone. All people. Anyone. There’s not a prerequisite for only certain types of people who are invited to hear Jesus’ words and then put them into action. You don’t need to join a club first, or join a church first before you are invited to start learning how to live like this.
&lt;br /&gt;&lt;br /&gt;
[SLIDE 6]
And notice it’s everyone who HEARS these words that is mentioned here. So the first step is to hear, to listen to Jesus. The opposite of this would be to put your fingers in your ears so that you don’t hear what Jesus is inviting us into and therefore don’t “have to” act according to what he says.
&lt;br /&gt;&lt;br /&gt;
But remember, a life of learning how to follow Jesus more and more isn’t a “have to,” it’s a GET TO.
&lt;br /&gt;&lt;br /&gt;
[SLIDE 7]
In fact, according to Jesus, hearing his words and putting them into action in our everyday lives is actually an invitation into WISE living. And putting Jesus’ words into ACTION is the way that we partner with the transformation that God is working out in our lives.
&lt;br /&gt;&lt;br /&gt;
[SLIDE 8]
Jesus tells us to be DOERS of his words, not just a hearer.
&lt;br /&gt;&lt;br /&gt;
And why is this important for us?
&lt;br /&gt;&lt;br /&gt;
[SLIDE 9]
Well, because Jesus knows that storms in life will come. Notice that the storms come for both the wise as well as the foolish builders in Jesus’ teaching.
&lt;br /&gt;&lt;br /&gt;
Extra planning, better building, wise living didn’t ensure that there WOULDN’T be any storms. Storms come anyways. It’s a part of life. But for the person who hears Jesus’ words and puts them into action, they are like a wise person who builds there house with a secure foundation.
&lt;br /&gt;&lt;br /&gt;
The storms come, beat on the house, but the house stays secure because the foundation is secure.
&lt;br /&gt;&lt;br /&gt;
[SLIDE 10]
Whereas, the one who hears Jesus’ words but DOESN’T act on them, doesn’t apply them to how they live their life, Jesus says they are like a foolish person who builds their house on the sand.
&lt;br /&gt;&lt;br /&gt;
We don’t even need to go into too much detail here to KNOW this is a bad idea! Anyone who has ever stepped foot in a house with a sinking foundation knows that the whole house is undermined because of a weak foundation. Cracks start showing in the walls and windows. Floors start to slope.
&lt;br /&gt;&lt;br /&gt;
[SLIDE 11] blank
When I was growing up, we lived in a house where the kitchen floor was slightly sloped. And the way we found that out was when my mom baked a birthday cake and it came out lopsided. One half of the cake was a quarter inch thick and dry and the other half was thick and fluffy because the cake batter had sloped while it cooked.
&lt;br /&gt;&lt;br /&gt;
In the part of the world where Jesus was originally teaching, there were many areas that were flood plains. And if you weren’t careful about how you built your house, a bad storm could literally sweep your whole house away if it was secured to anything. If the builders were lazy and didn’t do the hard work of digging down through the topsoil to get to the secure rock below, it wouldn’t matter how nice the house SEEMED on top. Every house looks good in good weather. All house seem secure in good weather.
&lt;br /&gt;&lt;br /&gt;
But when a storm hits? Storms REVEAL the quality of the work of the two types of builders. When the rain falls, when the floods come, when the winds blow and beat against the house, the house that is secure might have some external damage, but it’s still standing and able to be fixed.
&lt;br /&gt;&lt;br /&gt;
But the other house? The one that comes from a life of ignoring Jesus’ invitation to wise living and acting on his words, his way of life? It doesn’t get a small amount of damage. It’s completely gone. Wiped away. Nothing left to rebuild. No, you’ve got to start over with nothing.
&lt;br /&gt;&lt;br /&gt;
Remember, following Jesus’ words and doing what he did doesn’t mean our life will be “easy” or “safe.” Because storms come for everyone. But it does mean that we can trust that our FOUNDATION is secure.
&lt;br /&gt;&lt;br /&gt;
When I had run towards the motel that stormy night, while my mom was searching for a plank of wood to walk across, and I just figured I could run straight ahead, what I didn’t know is that they had been doing construction on that street. They had dug out deep trenches on both sides of the road, next to the sidewalks, in order to put in pipes and lines. But the storm had come before they got very far. So there were just these 2 foot wide, deep open trenches that had become completely flooded. And the amount of water flowing had turned them into mini rivers that were carrying things away down the road.
&lt;br /&gt;&lt;br /&gt;
If I had fallen all the way in, there’s no telling whether I would have hit my head and been knocked out, or if I would have been swept down the street, or whether I would have gotten tangled up in debris that was rushing by in the strong current of the water.
&lt;br /&gt;&lt;br /&gt;
But I was able to grab on to the sidewalk in front of me because my feet landed on something solid. That enabled me to get a grip long enough for the nearby men to quickly grab me out of the water and set me down, completely drenched next to my hysterical mother.
&lt;br /&gt;&lt;br /&gt;
The next day we went to look in the trench after the water had receded to see what I could have landed on, but there was nothing except for dirt. The only explanation we had was a miracle. Something, or someone, miraculous had given me a firm foundation to stand on so that I wasn’t swept away by the current.
&lt;br /&gt;&lt;br /&gt;
In Jesus’ teaching here, he is saying that hearing his words AND putting them into action in our lives is the way to secure ourselves to the firm foundation of Jesus himself.
&lt;br /&gt;&lt;br /&gt;
And we’ve all seen the effects of lives that have secured themselves to other foundations that proved to NOT be secure.
&lt;br /&gt;&lt;br /&gt;
Many people have built their lives on the foundation of their finances or their real estate holdings. As long as those are trending up and to the right, they feel secure. But when the 2008 Recession hit, that foundation proved to not be as secure as many had thought.
&lt;br /&gt;&lt;br /&gt;
Some people have built their lives on the foundation of their relationships with people. You’ll hear statements like “she’s my rock,” or “I don’t know what I would do without my family.” And family relationships are a beautiful, important gift from God. But no other human is meant to support the full weight of our lives. And when the storms come, and we experience divorce, or nasty arguments that drive a wedge between people, the foundation of our lives gets a lot more shaky.
&lt;br /&gt;&lt;br /&gt;
Some people have realized how uncertain life is, and they know that you can never fully depend on others to hold up their life, so they’ve defaulted to just depend on themselves. So they build their life on the foundation of their own ability or position or influence. They’re “self-made,” hard workers, “lone wolves.” And many people like that truly are able to keep things together for themselves. A lot of times, we see those people and have lots of respect for them, for their position of influence, for their abilities.
&lt;br /&gt;&lt;br /&gt;
But our position or abilities are not a secure foundation, because we all grow old. We all wain in strength. At some point, we’re NOT able to keep it all together for ourselves.
&lt;br /&gt;&lt;br /&gt;
And when the storms come, it reveals how sandy our foundation is. That is what Jesus says happens to everyone who hears his words and does not put them into action.
&lt;br /&gt;&lt;br /&gt;
Everyone. All. This isn’t a lottery of the chances of some people experiencing the destructive forces of the storms of life. It’s a guarantee. Not putting Jesus’ words into practice is the same as turning down the invitation to a secure foundation for our life.
&lt;br /&gt;&lt;br /&gt;
[SLIDE 12]
Because Jesus tells us to be DOERS of his words, not just hearers.
&lt;br /&gt;&lt;br /&gt;
And what words are we supposed to be putting into action? Well, remember how we saw that this teaching comes right at the end of the Sermon on the Mount? Jesus had just finished teaching a lot of different things to DO as his follower, and then he says, “Anyone who hears THESE WORDS OF MINE and puts them into action…”
&lt;br /&gt;&lt;br /&gt;
So let’s just flip back one page to chapter 5, where the Sermon on the Mount starts, and see what kind of things Jesus is inviting us to put into action:
&lt;br /&gt;&lt;br /&gt;
[SLIDE 13] blank
5:16 says to “let your light shine before others, so that they may see your good works and give glory to your Father in Heaven.”
&lt;br /&gt;&lt;br /&gt;
5:24 counsels people in disagreement to “be reconciled” before engaging in worship at the temple.
&lt;br /&gt;&lt;br /&gt;
5:37 says to be a person of your word, rather than trying to convince people to believe you by making oaths. “Let your yes be yes and your no, no.”
&lt;br /&gt;&lt;br /&gt;
5:42 suggests for people to give and lend without fighting.
&lt;br /&gt;&lt;br /&gt;
5:44 tells us to love our enemies and pray for those who persecute us.
&lt;br /&gt;&lt;br /&gt;
6:4 advises us to give in secret, so that we aren’t doing it for the applause of other people.
&lt;br /&gt;&lt;br /&gt;
6:14 - Forgive others. ‘Nuff said
&lt;br /&gt;&lt;br /&gt;
6:20 warns us not to treasure things that pass away, but to treasure the things of heaven.
&lt;br /&gt;&lt;br /&gt;
6:25 says not to worry, but to trust God as our provider
&lt;br /&gt;&lt;br /&gt;
6:33 tells us to seek FIRST God’s kingship and righteousness
&lt;br /&gt;&lt;br /&gt;
7:5 has the section about taking the “log” out of our eyes: meaning to focus first on our own sins and shortcomings rather than judging others.
&lt;br /&gt;&lt;br /&gt;
7:7 tells us to ask God to provide for our needs.
&lt;br /&gt;&lt;br /&gt;
7:12 gives the Golden Rule: Do to others as you would have them do to you.
&lt;br /&gt;&lt;br /&gt;
And there are even a lot more “do nots,” wisdom sayings, and discernment practices that I skipped over, but, as we can see, there is definitely a lot of ACTIONS to take.
&lt;br /&gt;&lt;br /&gt;
We can’t just be hearers of the word. Jesus’ words are supposed to lead us to ACT.
&lt;br /&gt;&lt;br /&gt;
[SLIDE 14]
Pastor and author, Rick Warren, puts it this way: “We learn a lot of Scripture to increase our knowledge, but now we’ve got big heads and big bottoms, but little hands, little feet, and tiny hearts.”
&lt;br /&gt;&lt;br /&gt;
We were never meant to just be hearers of the word. Jesus tells us to be a DOER of the word, because he knows that’s the only way to secure our life to the strong foundation of Christ the solid rock.
&lt;br /&gt;&lt;br /&gt;
[SLIDE 15] blank
Many of us grew up learning the Golden Rule. We knew that treating others well involved the actions we take. But often, at least for me, the negative version of the Golden Rule is what I heard most: “DON’T do unto others what you wouldn’t want them to do to you.”
&lt;br /&gt;&lt;br /&gt;
“Don’t hit your brother…” “Don’t scream at me, would you like it if I screamed at you?!” “Don’t lie, because you wouldn’t like it if someone lied to you…”
&lt;br /&gt;&lt;br /&gt;
This then becomes behavior modification, changing the outward ways we act, and so we quickly learn how to “act” in polite company, even if we don’t fully feel like we are acting honestly. We know how to play the part, how to dress up the outside.
&lt;br /&gt;&lt;br /&gt;
Then, we come to church, where we are reminded of our need for Jesus. And no matter how dressed up the outside is, we know where there is still sin on the inside.
&lt;br /&gt;&lt;br /&gt;
And church tells us that we can’t ACT our way into God’s good graces. It’s only by his free gift of forgiveness and grace that we can be healed and made whole. And THAT’S TRUE. That is absolutely the good news of the gospel.
&lt;br /&gt;&lt;br /&gt;
And so, we begin to put our trust in Jesus to save us, we put our faith in the fact that he is God and is able to forgive us…
&lt;br /&gt;&lt;br /&gt;
…and then sometimes, we STOP there.
&lt;br /&gt;&lt;br /&gt;
I’ve LEARNED the right things. I have the correct KNOWLEDGE. But the WAY I live my life? Thats…still kind of the same.
&lt;br /&gt;&lt;br /&gt;
We keep living our life with the same old sins, the same old ruts, the same old dressed up outside covering up what’s going on inside. And we feel bad about it, but we come back to church to be reminded again of forgiveness and then repeat the cycle.
&lt;br /&gt;&lt;br /&gt;
But if all we do is HEAR Jesus’ words, say “thank you,” and then return to our life mostly unchanged and waiting for heaven… then we’re MISSING OUT on all the abundance that Jesus wants for us in this life, as well as for eternity.
&lt;br /&gt;&lt;br /&gt;
When we simply hear Jesus’ words and don’t put them into action in our everyday lives, we’re ignoring the invitation to wise living. We’re turning down the invitation to securing the foundation of our lives to the solid rock of Jesus himself. We’re SETTLING for a life that is unsecured when the storms come, with nothing solid to hold on to.
&lt;br /&gt;&lt;br /&gt;
But when we DO what Jesus says, when we DO the things he did, when we do acts of love and serve others sacrificially, we enter into wise living. We get ourselves in situations where our faith can GROW. We secure ourselves to the foundation of Jesus that protects us during the storms of life.
&lt;br /&gt;&lt;br /&gt;
The storms still come, but we can withstand them better because of our firm foundation, and we can even provide security and safety for OTHERS looking for safety and substance in their lives.
&lt;br /&gt;&lt;br /&gt;
And so, as we continue in this journey of learning how to be apprentices of Jesus, as we look at different habits we can install in our life that help us grow to become more like him, we come today to the spiritual habit of SERVICE or acts of love.
&lt;br /&gt;&lt;br /&gt;
If Jesus is telling us that one of the ways we can grow our faith and stay more connected to him is by DOING the things he said, including all the times he encouraged us to serve others, then what does that look like? How do we make that a regular part of our lives?
&lt;br /&gt;&lt;br /&gt;
[SLIDE 16]
The Christian author and philosopher, Dallas Willard said this: “Just as there is no faith that does not act, so there is no act without some plan. Faith grows from the experience of acting on plans and discovering God to be acting with us.” - Disciplines 252
&lt;br /&gt;&lt;br /&gt;
We’ve got to make a PLAN. That’s why we’ve been talking about creating some spiritual habits in our lives, because habits are just small actions we take that form us over time.
&lt;br /&gt;&lt;br /&gt;
[SLIDE 17]
So what is a habit you can install to become the type of person who serves others naturally?
&lt;br /&gt;&lt;br /&gt;
Change and growth are sometimes a slow and difficult process. It’s much easier to and more comfortable to just build on the sand, instead of digging down through the topsoil to get to the bedrock. But if you’re still living, then Jesus still has work he wants to do IN you and THROUGH you.
&lt;br /&gt;&lt;br /&gt;
So if we want to grow into the type of people who NATURALLY serve others, then I’d suggest that we find a habit or two that will form us in that direction.
&lt;br /&gt;&lt;br /&gt;
The habit expert, James Clear, suggests breaking it down into the smallest step. For instance, do you want to be ready to care for someone on the street? Then maybe you should make it habit to carry a few giftcards in your wallet, or a goodie bag of water and canned goods in your car.
&lt;br /&gt;&lt;br /&gt;
Want to be the type of person who helps your neighbors with a project or task? Make it a habit to run into them so you can ask how life is going and hear about needs.
&lt;br /&gt;&lt;br /&gt;
Want to be the type of person that blesses others in this church? Make it a habit to ask a young couple if they need babysitting or asking someone if they need help grocery shopping.
&lt;br /&gt;&lt;br /&gt;
Or, you could even make it habit to get coffee with people so that you can serve them by offering a listening ear and building relationship with them.
&lt;br /&gt;&lt;br /&gt;
Remember, these aren’t things we DO in order to get in God’s good graces. God has already given us his grace. He has already claimed us and called us his beloved children. He has already opened the door to healing and wholeness. He’s already beckoned us into an abundant life and is inviting us to take the next step WITH him on this journey of learning how to live in the way of Jesus.
&lt;br /&gt;&lt;br /&gt;
The reformer, Martin Luther, described how works are a natural outflowing of faith in this way:
&lt;br /&gt;&lt;br /&gt;
[SLIDES 18-20]
&quot;Oh, this faith is a living, busy, active, powerful thing! It is impossible that it should not be ceaselessly doing what is good. It does not even ask whether good work should be done; but before the question can be asked, it has done them, and it is constantly engaged in doing them. But he who does not do such works is a man without faith. He gropes and casts about him to find faith and good works, not knowing what either of them is, and yet prattles and idly multiplies words about faith and good works.&quot; - Martin Luther
&lt;br /&gt;&lt;br /&gt;
It’s the grace of Jesus that enables us to have faith. It’s the grace of Jesus that enables us to do the works that come with a life of learning from Jesus.
&lt;br /&gt;&lt;br /&gt;
[SLIDE 21] blank
The good news is that we have been set free from the slavery of serving ourselves, protecting ourselves, proving ourselves. We’ve been set free from the burden of sin and death, so now we’re able to take those steps towards LIFE in the way of Jesus.
&lt;br /&gt;&lt;br /&gt;
We GET to practice serving others in our journey of learning how to obey Jesus. We even GET to do it poorly and even fail as we go, because Jesus in his grace allows us to learn and grow.
&lt;br /&gt;&lt;br /&gt;
We GET to install small habits that slowly help us deepen our faith, securing us to the foundation, the solid rock that will stand firm in the storms of life.
&lt;br /&gt;&lt;br /&gt;
We can put the words of Jesus into action because the foundation of our life is the everlasting love of God that will not let us go.
&lt;br /&gt;&lt;br /&gt;
We GET to continue to learn and grow as apprentices of Jesus because he has bought us with his own life, and he is able to heal us and restore us, and he is able to accomplish his mission of renewing creation by using even the least likely people.
&lt;br /&gt;&lt;br /&gt;
Our God has given us the words of life, and he’s inviting us to put them into action by joining him on mission today and every day so that every man, woman, and child in the Sauk Valley and beyond can come to know him as their Savior.
&lt;br /&gt;&lt;br /&gt;
Isn’t that good news?&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Sauk Valley Spotlight Podcast Trailer]]></title>
            <description><![CDATA[<div data-html="true">Welcome to Sauk Valley Spotlight, the show that shines a light on the people and places of the beautiful Sauk Valley. In each episode, we will take you on a journey to discover the hidden gems and untold stories of our region, and introduce you to the fascinating characters who make the Sauk Valley their home. From local businesses and community organizations, to outdoor adventures and cultural events, we will uncover the many reasons why the Sauk Valley is a great place to live, work, and play. So join us and let's explore the Sauk Valley together on Sauk Valley Spotlight!</div>]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/sauk-valley-spotlight-podcast-trailer</link>
            <guid isPermaLink="false">d83c6d96-4463-4ff3-83c3-4453240672f2</guid>
            <pubDate>Tue, 17 Jan 2023 10:13:22 GMT</pubDate>
            <enclosure url="https://newlifesaukvalley.thechurchco.site/tcctrack/audio/93310/listens.mp3" length="1013664" type="audio/mpeg"/>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Welcome to Sauk Valley Spotlight, the show that shines a light on the people and places of the beautiful Sauk Valley. In each episode, we will take you on a journey to discover the hidden gems and untold stories of our region, and introduce you to the fascinating characters who make the Sauk Valley their home. From local businesses and community organizations, to outdoor adventures and cultural events, we will uncover the many reasons why the Sauk Valley is a great place to live, work, and play. So join us and let&apos;s explore the Sauk Valley together on Sauk Valley Spotlight!&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Practicing Scripture | 01.15.23 | Best Year Ever Pt 2]]></title>
            <description><![CDATA[<div data-html="true">Pastor Erik Anderson
Psalm 1</div>]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/practicing-scripture-01-15-23-best-year-ever-pt-2</link>
            <guid isPermaLink="false">44ccf3bc-434d-439b-8f92-f108290e15e4</guid>
            <pubDate>Sun, 15 Jan 2023 11:53:22 GMT</pubDate>
            <enclosure url="https://newlifesaukvalley.thechurchco.site/tcctrack/audio/93311/listens.mp3" length="50288639" type="audio/mpeg"/>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Erik Anderson
Psalm 1&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[What to Leave Behind for the Best Year Ever | 01.08.23 | Best Year Ever Pt 1]]></title>
            <description><![CDATA[<div data-html="true">Philippians 3:12-17
Pastor Drew Williams
<br /><br />
I have a problem that I’d like to fix, and I wonder if you have the same problem as me.
<br /><br />
My problem is that I’m kind of dissatisfied with life. Now, I know that sounds big and heavy, and don’t get me wrong, I love my family. My wife is the most amazing woman in the world, she’s my best friend, and she’s an incredible mom and leader. My kids are a joy and I just LOVE watching them grow and develop, and since they share a room, the giggles at night when they haven’t fallen asleep yet is the best thing ever.
<br /><br />
I’m so grateful for my job and my ability to serve in ministry here at New Life. Ever since we’ve moved here, both Megan and I have loved the transition and have been deeply grateful for the new friendships and connections we’re making.
<br /><br />
But there are still some things in my life that I’m not completely satisfied with. Some of the things in my life make me ask, “is this it?”
<br /><br />
Maybe you’ve asked the same question before, and maybe you’ve realized that everything in the world around us is intentionally marketed to us in a way to increase our dissatisfaction.
<br /><br />
“Thinning hair? Buy this product!”
“Feeling the urge to travel and see the world? Buy this new car that can get you there in style!”
“Getting overwhelmed with boring and unhealthy meals? Buy this meal subscription that gets shipped right to your house!”
<br /><br />
Everywhere we look, we’re being told to feel dissatisfied with our life so that we will be more likely to BUY things to fill that gnawing hole.
<br /><br />
But the problem is that none of the diets, none of the fads, none of the toys or the trips are able to provide LASTING change or satisfaction.
<br /><br />
The momentary high goes away when we continue on with our normal routine and habits of life. And no matter how big the exciting “high” is, we don’t actually seem to be able to achieve greater things, or get a higher perspective on life.
<br /><br />
And even the church, which tells the story of ETERNITY, the longest-lasting idea there is, can’t seem to help us get substantial life change. And many of us find ourselves attending Sunday gatherings, trying to read a new book or do a new Bible study with our life group, or even just struggling to make friends in church and feeling alone…and we wonder, “is this it?”
<br /><br />
Have I arrived? I know I’m growing OLDER, but am I growing bolder for Jesus?
<br /><br />
I know I’m growing WIDER, but am I growing Wiser?
<br /><br />
I’m definitely growing tired, but I don’t feel DONE with life yet…so is this it?
Because this doesn’t seem like the abundant, transformed life that I was hoping for.
<br /><br />
So then we set New Year’s Resolutions so that we can experience change, because we want to be inspired to live a better life, or get healthier, or make more friends. But the problem with New Year’s Resolutions is that they usually don’t work.
<br /><br />
Here’s some stats on resolutions:
<br /><br />
[SLIDE 2]
The percentage of Americans who USUALLY make NYR is 45%.
The percentage who INFREQUENTLY do is 17%.
And the percentage who NEVER do is 38%.
<br /><br />
Of the people who DO make resolutions, here’s the top 4 types of resolutions we make, starting at #4:
<br /><br />
[SLIDES 3-6] follow along as I say each one
Self-improvement/education, which is where you want to learn stuff, like learning a new language, or learning a new hobby or skill.
Weight/Health, where you say something like, “I want to lose 10lbs or run my first marathon.”
Money, where you say something like, “I want to save up enough money to buy a _____.”
And the top type of resolution that Americans usually make is a RELATIONSHIP goal, where people say, “This is the year I’m going to find a new boyfriend or girlfriend,” or “This is the year I’m going to make 3 new friends so that I don’t spend so many weekends alone in my house.”
<br /><br />
And looking at this list, these are all great things to want! These seem like great goals and resolutions that will actually bring life change and increase our happiness and purpose in life.
<br /><br />
But there’s a problem. Do you know how many people are successful in achieving their New Year’s Resolutions? On average, 8%. Less than 1 in 10 people. If we were to take the averages and apply them to the people gathered here in person today, about 85 people would MAYBE make a resolution this year, and only 6 of THOSE people would actually accomplish what they set out to do.
<br /><br />
[SLIDE 7] blank - doesn’t need to be on the livestream
Oh man! How depressing! This is the worst sermon I’ve ever heard. It started with dissatisfaction at life, and now we’ve landed at the fact that meaningful change is hopeless and none of us are ever going to get out of the rut we’re currently in. Sheesh!
<br /><br />
But what if I told you there IS a way to experience change in your life that partners with the growth and abundance that Jesus wants to bring? What if there was a method for daily and weekly activities that actually helped us overcome the things holding us back? What if there was a way to get out of the same old rut we’re in, a way to overcome the same old sins we keep falling into, a way to grow as apprentices of Jesus?
<br /><br />
See, resolutions and goals are usually things that WE choose that WE think might improve our life, and then we experience success or failure based on whether or not WE follow through and make it happen. No wonder so many of us don’t get there, with all the stress and responsibility and things that we already have on our plates.
<br /><br />
But we are starting a series this week that will be looking at Spiritual HABITS. You see, HABITS are repeated, small actions that ultimately form you. I like to think of it like a trail in a grassy field.
<br /><br />
[SLIDE 8]
When people repeatedly walk the same path, it eventually creates a trail. Or if you ride a bike or push a wheelbarrow along the same path, it will create a deep groove or rut that becomes this easy-to-travel highway. It’s really easy to stay on the path, because it is so well-worn.
<br /><br />
So, while resolutions and goals are things that WE attempt to do on our own power, habits can be things that form us slowly over time, eventually forming the type of person we are, or the things we believe, or even the personality we portray.
<br /><br />
And many followers of Jesus over the last two thousand years have realized that if they install certain spiritual habits, habits that partner with the work of God as they are apprenticing themselves to Jesus, that the Holy Spirit actually begins to form them in ways that influence who they are and the things they believe.
<br /><br />
These are habits like prayer, worship, reading Scripture, serving together as a family, intentionally pursuing Christian community, and learning how to trust God through practicing Sabbath.
<br /><br />
And so we wanted to look at the habits of Jesus himself, as well as habits that his followers have used as a way for us to learn how WE might install some of these habits ourselves so that we can experience the transformation life that Jesus wants to work in us so that he can continue to work through us as we join Jesus on mission in our everyday lives.
<br /><br />
So how do we ensure that the habits we install into our life are the ones that lead us to the abundant, transformation life promised by Jesus? How do we make sure that the habits we have already are leading us TOWARD Jesus’ call on our life, rather than away from it?
<br /><br />
[SLIDE 9]
Well, today, we’re going to read from Philippians, chapter 3, so I want to invite you to open your Black seat-back Bible to page ## in the NT. We’re going to look at one of the teachings of the apostle Paul, because his story of transformation is incredible. The guy started as a super disciplined Jew, one of the best students of his rabbis, and completely zealous for the Lord. His pedigree and prestige that he had developed over his life was unequaled, but none of that mattered once he met Jesus and was transformed by him. Paul actually goes through this whole story in the first few verses of Philippians 3, so if you’ve found it already, we’re actually going to pick up with verse 12, where Paul has transitioned to talking about how he has taken that same zeal and passion and turned it towards his life of following Jesus and living in the WAY of Jesus.
<br /><br />
So let’s read Philippians 3, starting in verse 12…
<br /><br />
[SLIDES 10-13]
<br /><br />
[SLIDE 14] blank
Already, even in this short passage, we can see Paul’s character shining through. Before meeting Jesus, Paul could be described as Driven with a capital D. His zealous faith in Yahweh as the one true God led him to pursue and persecute Christians, because he thought that they were leading good Jews away from God. So he strained towards capturing them and punishing them.
<br /><br />
That is, until Jesus captured HIM. Then, he turned his zeal and passion towards telling as many people as possible about the grace and love and lordship of Jesus Christ, including taking the message beyond the Jews to tell the good news of Jesus to Gentiles.
<br /><br />
Paul had experienced so much hardship in his life and ministry. He was stoned, beaten, shipwrecked, bit by a poisonous snake, arrested, imprisoned, beaten more, and thrown out of towns for talking about the good news of the abundant life found in Jesus.
<br /><br />
But he was willing to endure all that because of the grace that he had experienced from Jesus, as well as because of the grace that he SAW continually being worked out by God through him. Paul saw healings, people set free from demonic oppression, people experience new purpose in life, the joy of the Lord given to people in poverty and oppression. Paul saw leaders raised up, outcasts brought into family, and reconciliation given where brokenness had been.
<br /><br />
And so, by the time he’s writing to the followers of Jesus living in Philippi, he’s now imprisoned in Rome on house arrest, awaiting trial, and he’s STILL zealous for God and not “done” with his journey of apprenticing himself to Jesus.
<br /><br />
So let’s just walk through the passage to glean some of the wisdom that Paul wants to offer us today.
<br /><br />
[SLIDE 15]
Paul starts in verse 12 talking about how he hasn’t “arrived” in any way as a follower of Jesus, but instead he’s still straining forward because Jesus still has work for him to do.
<br /><br />
For Paul, he feels that as long as he’s alive, there must still be a mission that he can join in.
<br /><br />
[SLIDE 16]
Then in verses 13 and 14 he says that even with all the things he’s achieved and attained and experienced, he knows he’s not “perfect” or PERFECTED — he knows his journey hasn’t been completed yet — but he HAS figured out something (“ONE THING I have laid hold of”) while he is still pressing on towards the goal, the prize of the heavenly call of God in Christ Jesus.
<br /><br />
The thing he has figured out is to forget what is behind and to strain towards what lies ahead.
<br /><br />
[SLIDE 17]
The greek word that is translated as “forget” means to be inattentive to, or to neglect, or to overlook something. And what does Paul want to overlook or neglect?
<br /><br />
“What is behind”, which probably points to all his previous “achievements” that he mentioned at the beginning of the chapter as well as his “achievements” that he has attained in his walk with Christ.
<br /><br />
In other words, Paul isn’t just resting on his laurels. He isn’t allowing himself to dwell on the “good old days” of how things were before he ended up on house arrest in Rome.
<br /><br />
I want to pause here, because this is a very common danger for many of us to get into. Any time we find ourselves dissatisfied with the period of life we find ourselves in, it is so easy to cast our thoughts back to a period of time that we think was “better” or “more exciting” or “easier.”
<br /><br />
In fact, for us here at New Life, we are especially susceptible to this sort of thing, because New Life has already had a lot of “good old days,” even in the few short years this church has existed. And so we can be in danger of sitting back and congratulating ourselves on the great things that have happened here, rather than looking forward and asking “what does this make possible?” “Where is God calling us NOW that he has worked through us to get us to where we are?”
<br /><br />
Paul says, forget that stuff. Intentionally neglect those things. Turn your attention away from looking back so that you can strain forward.
<br /><br />
[SLIDE 18]
To strain means to exert yourself to the uttermost. It implies constantly stretching forward, never “arriving” but always pointing forward into eternity.
<br /><br />
And what is Paul straining towards? The goal of the heavenly call of God in Christ Jesus. Paul is straining towards anything and everything that God is calling him to as he follows Jesus and learns to live more and more in his way of life.
<br /><br />
Elsewhere, Paul writes to the Ephesian church about his dream to “know” the love of God that “surpasses knowledge.” It surpasses knowledge, but Paul will keep striving to know it more and more. It’s beyond his ability to comprehend, but Paul will continue to strain forward so that he can know God’s love more and more than he did the day before.
<br /><br />
Is this how you would describe your daily pursuit? Straining forward after God’s call on your life so that you can know his love more and more in your everyday activities?
<br /><br />
[SLIDE 19]
Paul continues in v15 to say that being “mature” in Christ has nothing to do with how much you’ve achieved or experienced, but it has to do with having the same thought process as Paul: that the call of God is the best, highest pursuit of our life. That there is no better way to spend your life than continually pursuing after Jesus, asking where he is at work in the community around us and then joining him in his work of restoration and reconciliation and healing.
<br /><br />
[SLIDE 20]
The Way of Jesus is the BEST life. And it’s worth pursuing and growing in above all other things.
<br /><br />
[SLIDE 21]
Then Paul says at the end of verse 15, “if you think differently…well, you’re wrong!”
<br /><br />
[SLIDE 22]
And he continues in verse 16 telling his readers to hold fast to what you’ve reached. Don’t slip back. Earlier, Paul had talked about laying hold is “that” for which Christ laid hold of him. Jesus had captured Paul for the purpose of joining him on mission.
<br /><br />
So here again, Paul is encouraging people not to loosen their grip on Jesus just because they’ve come a certain distance or achieved a certain level in their life.
<br /><br />
The image of HOLD FAST makes me think of a very young baby. You hold a baby very carefully because they CAN’T hold you back. They can’t hold on.
<br /><br />
But if you were falling off a cliff, and Jesus reached out and grabbed you, you would ABSOLUTELY grab onto him and grip as tight as you could.
<br /><br />
That’s what Paul is getting at: Don’t fall asleep. Don’t assume there’s nothing left to learn. Hold fast to the ONE who has held on to you.
<br /><br />
[SLIDE 23]
And then, in the last verse we’re looking at today, Paul invites his readers to be “joint imitators” or “co-imitators” with him. This term is actually one coined by Paul. It doesn’t occur anywhere else in the NT. It’s likely that Paul actually made up this term that can mean “fellow imitator.”
<br /><br />
Paul is encouraging us to not just learn from him in an information-transfer sort of way and then go back and live “our” lives. But instead, Paul is encouraging us to spend our lives imitating Jesus.
<br /><br />
Paul is encouraging us to spend our lives being with Jesus, becoming like Jesus, and then doing what Jesus did.
<br /><br />
[SLIDE 24]
Because…the way of Jesus is the BEST life, and it is worth pursuing and growing in — above ALL other things.
<br /><br />
But what does it look like to “imitate” Jesus? What is “the way of Jesus” and how do we make sure that we are living in that way?
<br /><br />
That’s where we come back to spiritual disciplines, or, as we’ll call them here at New Life, Spiritual Habits.
<br /><br />
[SLIDE 25] blank
Spiritual disciplines are practices that followers of Jesus have done for centuries as a way of helping them spend time with Jesus in order to become more like him in their everyday lives. Practices like prayer, scripture reading, worship, serving others with compassion and mercy, opening yourselves up to community.
<br /><br />
We’re going to use the language of Spiritual Habits, because habits are something that we all already have. Some of us have good habits like brushing our teeth, or keeping the gas tank topped off. But we might also have bad habits like leaving the toilet seat up or overeating until we’re stuffed.
<br /><br />
Now, spiritual habits are just small actions that add up to a big impact. It’s like riding that bike or pushing that wheelbarrow on the same path over and over again until it’s well worn and easy to follow.
<br /><br />
When we make the habits of Jesus a part of our life, it actually works to transform our lives to look more like Jesus rest of the time too.
<br /><br />
[SLIDE 26]
As Benjamin Franklin quipped, “The things you do often create the things you believe.” A contemporary author named James Clear said it slightly differently a few years ago. He said “every action you take is a vote for the type of person you wish you become.”
<br /><br />
So that’s why we are going to be spending a lot of time here at New Life talking about Spiritual Habits. Remember, these aren’t things that we DO in order to “EARN” anything from God. God has already given us love and forgiveness in his grace, and these are actions that we take as we partner with the work that God is doing in us. These are habits that Jesus uses to form us to be more and more like him as we join him on mission in our everyday lives.
<br /><br />
[SLIDE 27] blank
But I want us not to forget the advice of Paul from our passage today. The ONE THING that he had figured out about living in the Way of Jesus is that in order to strain forward towards the things God is calling you to, you need to neglect the things that are behind you that threaten to keep you living in the past or threaten to get you off track from where God is calling you.
<br /><br />
So I want us all to ask this question today:
<br /><br />
[SLIDE 28]
What do I need to intentionally neglect so that I can strain towards the Way of Jesus?
<br /><br />
It’s the beginning of the year, and many people are thinking about “new”. New goals, new plans, new habits to try and grow in. But in order to be able to START something new, or FOCUS better on what lies ahead for us, we need to make sure to STOP something that might be holding us back.
<br /><br />
What is it that keeps your heart looking back? Maybe it’s the good old days. Maybe it’s a sense of fear because you’ve been struggling to provide for your family, so it’s hard to look forward with any hope or optimism. Maybe it’s unforgiveness that is keeping you unable to let go.
<br /><br />
Listen to Paul when he tells us that we don’t have to stay back there in that place. We don’t have to hold on to ANYTHING except Jesus himself. We can intentionally neglect the things that have come before — not forgetting them completely as if they were unimportant, but letting ourselves not DWELL in the past anymore — so that we can strain forward towards joining Jesus on mission in our everyday lives.
<br /><br />
So that we can exert every fiber of our beings in reaching forward to learn how to live in the WAY of Jesus, so that his good news of grace and wholeness can be spread through us to every man, woman, and child in the Sauk Valley.
<br /><br />
[SLIDE 29] blank
Let’s start this new year with a committment to learn the WAY Jesus lived his life, so that the words of Jesus and the works of Jesus can more naturally flow through our lives.
<br /><br />
Let’s start this new year with a willingness to let go of the thinking that is letting us stay dissatisfied or complacent in our lives.
<br /><br />
Let’s hold fast to Jesus, learning how to imitate him and living in the grace that he continually extends to us so that we can share that same grace with everyone we meet.
<br /><br />
Amen.</div>]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/what-to-leave-behind-for-the-best-year-ever-01-08-23-best-year-ever-pt-1</link>
            <guid isPermaLink="false">1566e85f-53a3-4d2a-bfbd-62e0949ee54d</guid>
            <pubDate>Sun, 08 Jan 2023 11:45:58 GMT</pubDate>
            <enclosure url="https://newlifesaukvalley.thechurchco.site/tcctrack/audio/93313/listens.mp3" length="42707695" type="audio/mpeg"/>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Philippians 3:12-17
Pastor Drew Williams
&lt;br /&gt;&lt;br /&gt;
I have a problem that I’d like to fix, and I wonder if you have the same problem as me.
&lt;br /&gt;&lt;br /&gt;
My problem is that I’m kind of dissatisfied with life. Now, I know that sounds big and heavy, and don’t get me wrong, I love my family. My wife is the most amazing woman in the world, she’s my best friend, and she’s an incredible mom and leader. My kids are a joy and I just LOVE watching them grow and develop, and since they share a room, the giggles at night when they haven’t fallen asleep yet is the best thing ever.
&lt;br /&gt;&lt;br /&gt;
I’m so grateful for my job and my ability to serve in ministry here at New Life. Ever since we’ve moved here, both Megan and I have loved the transition and have been deeply grateful for the new friendships and connections we’re making.
&lt;br /&gt;&lt;br /&gt;
But there are still some things in my life that I’m not completely satisfied with. Some of the things in my life make me ask, “is this it?”
&lt;br /&gt;&lt;br /&gt;
Maybe you’ve asked the same question before, and maybe you’ve realized that everything in the world around us is intentionally marketed to us in a way to increase our dissatisfaction.
&lt;br /&gt;&lt;br /&gt;
“Thinning hair? Buy this product!”
“Feeling the urge to travel and see the world? Buy this new car that can get you there in style!”
“Getting overwhelmed with boring and unhealthy meals? Buy this meal subscription that gets shipped right to your house!”
&lt;br /&gt;&lt;br /&gt;
Everywhere we look, we’re being told to feel dissatisfied with our life so that we will be more likely to BUY things to fill that gnawing hole.
&lt;br /&gt;&lt;br /&gt;
But the problem is that none of the diets, none of the fads, none of the toys or the trips are able to provide LASTING change or satisfaction.
&lt;br /&gt;&lt;br /&gt;
The momentary high goes away when we continue on with our normal routine and habits of life. And no matter how big the exciting “high” is, we don’t actually seem to be able to achieve greater things, or get a higher perspective on life.
&lt;br /&gt;&lt;br /&gt;
And even the church, which tells the story of ETERNITY, the longest-lasting idea there is, can’t seem to help us get substantial life change. And many of us find ourselves attending Sunday gatherings, trying to read a new book or do a new Bible study with our life group, or even just struggling to make friends in church and feeling alone…and we wonder, “is this it?”
&lt;br /&gt;&lt;br /&gt;
Have I arrived? I know I’m growing OLDER, but am I growing bolder for Jesus?
&lt;br /&gt;&lt;br /&gt;
I know I’m growing WIDER, but am I growing Wiser?
&lt;br /&gt;&lt;br /&gt;
I’m definitely growing tired, but I don’t feel DONE with life yet…so is this it?
Because this doesn’t seem like the abundant, transformed life that I was hoping for.
&lt;br /&gt;&lt;br /&gt;
So then we set New Year’s Resolutions so that we can experience change, because we want to be inspired to live a better life, or get healthier, or make more friends. But the problem with New Year’s Resolutions is that they usually don’t work.
&lt;br /&gt;&lt;br /&gt;
Here’s some stats on resolutions:
&lt;br /&gt;&lt;br /&gt;
[SLIDE 2]
The percentage of Americans who USUALLY make NYR is 45%.
The percentage who INFREQUENTLY do is 17%.
And the percentage who NEVER do is 38%.
&lt;br /&gt;&lt;br /&gt;
Of the people who DO make resolutions, here’s the top 4 types of resolutions we make, starting at #4:
&lt;br /&gt;&lt;br /&gt;
[SLIDES 3-6] follow along as I say each one
Self-improvement/education, which is where you want to learn stuff, like learning a new language, or learning a new hobby or skill.
Weight/Health, where you say something like, “I want to lose 10lbs or run my first marathon.”
Money, where you say something like, “I want to save up enough money to buy a _____.”
And the top type of resolution that Americans usually make is a RELATIONSHIP goal, where people say, “This is the year I’m going to find a new boyfriend or girlfriend,” or “This is the year I’m going to make 3 new friends so that I don’t spend so many weekends alone in my house.”
&lt;br /&gt;&lt;br /&gt;
And looking at this list, these are all great things to want! These seem like great goals and resolutions that will actually bring life change and increase our happiness and purpose in life.
&lt;br /&gt;&lt;br /&gt;
But there’s a problem. Do you know how many people are successful in achieving their New Year’s Resolutions? On average, 8%. Less than 1 in 10 people. If we were to take the averages and apply them to the people gathered here in person today, about 85 people would MAYBE make a resolution this year, and only 6 of THOSE people would actually accomplish what they set out to do.
&lt;br /&gt;&lt;br /&gt;
[SLIDE 7] blank - doesn’t need to be on the livestream
Oh man! How depressing! This is the worst sermon I’ve ever heard. It started with dissatisfaction at life, and now we’ve landed at the fact that meaningful change is hopeless and none of us are ever going to get out of the rut we’re currently in. Sheesh!
&lt;br /&gt;&lt;br /&gt;
But what if I told you there IS a way to experience change in your life that partners with the growth and abundance that Jesus wants to bring? What if there was a method for daily and weekly activities that actually helped us overcome the things holding us back? What if there was a way to get out of the same old rut we’re in, a way to overcome the same old sins we keep falling into, a way to grow as apprentices of Jesus?
&lt;br /&gt;&lt;br /&gt;
See, resolutions and goals are usually things that WE choose that WE think might improve our life, and then we experience success or failure based on whether or not WE follow through and make it happen. No wonder so many of us don’t get there, with all the stress and responsibility and things that we already have on our plates.
&lt;br /&gt;&lt;br /&gt;
But we are starting a series this week that will be looking at Spiritual HABITS. You see, HABITS are repeated, small actions that ultimately form you. I like to think of it like a trail in a grassy field.
&lt;br /&gt;&lt;br /&gt;
[SLIDE 8]
When people repeatedly walk the same path, it eventually creates a trail. Or if you ride a bike or push a wheelbarrow along the same path, it will create a deep groove or rut that becomes this easy-to-travel highway. It’s really easy to stay on the path, because it is so well-worn.
&lt;br /&gt;&lt;br /&gt;
So, while resolutions and goals are things that WE attempt to do on our own power, habits can be things that form us slowly over time, eventually forming the type of person we are, or the things we believe, or even the personality we portray.
&lt;br /&gt;&lt;br /&gt;
And many followers of Jesus over the last two thousand years have realized that if they install certain spiritual habits, habits that partner with the work of God as they are apprenticing themselves to Jesus, that the Holy Spirit actually begins to form them in ways that influence who they are and the things they believe.
&lt;br /&gt;&lt;br /&gt;
These are habits like prayer, worship, reading Scripture, serving together as a family, intentionally pursuing Christian community, and learning how to trust God through practicing Sabbath.
&lt;br /&gt;&lt;br /&gt;
And so we wanted to look at the habits of Jesus himself, as well as habits that his followers have used as a way for us to learn how WE might install some of these habits ourselves so that we can experience the transformation life that Jesus wants to work in us so that he can continue to work through us as we join Jesus on mission in our everyday lives.
&lt;br /&gt;&lt;br /&gt;
So how do we ensure that the habits we install into our life are the ones that lead us to the abundant, transformation life promised by Jesus? How do we make sure that the habits we have already are leading us TOWARD Jesus’ call on our life, rather than away from it?
&lt;br /&gt;&lt;br /&gt;
[SLIDE 9]
Well, today, we’re going to read from Philippians, chapter 3, so I want to invite you to open your Black seat-back Bible to page ## in the NT. We’re going to look at one of the teachings of the apostle Paul, because his story of transformation is incredible. The guy started as a super disciplined Jew, one of the best students of his rabbis, and completely zealous for the Lord. His pedigree and prestige that he had developed over his life was unequaled, but none of that mattered once he met Jesus and was transformed by him. Paul actually goes through this whole story in the first few verses of Philippians 3, so if you’ve found it already, we’re actually going to pick up with verse 12, where Paul has transitioned to talking about how he has taken that same zeal and passion and turned it towards his life of following Jesus and living in the WAY of Jesus.
&lt;br /&gt;&lt;br /&gt;
So let’s read Philippians 3, starting in verse 12…
&lt;br /&gt;&lt;br /&gt;
[SLIDES 10-13]
&lt;br /&gt;&lt;br /&gt;
[SLIDE 14] blank
Already, even in this short passage, we can see Paul’s character shining through. Before meeting Jesus, Paul could be described as Driven with a capital D. His zealous faith in Yahweh as the one true God led him to pursue and persecute Christians, because he thought that they were leading good Jews away from God. So he strained towards capturing them and punishing them.
&lt;br /&gt;&lt;br /&gt;
That is, until Jesus captured HIM. Then, he turned his zeal and passion towards telling as many people as possible about the grace and love and lordship of Jesus Christ, including taking the message beyond the Jews to tell the good news of Jesus to Gentiles.
&lt;br /&gt;&lt;br /&gt;
Paul had experienced so much hardship in his life and ministry. He was stoned, beaten, shipwrecked, bit by a poisonous snake, arrested, imprisoned, beaten more, and thrown out of towns for talking about the good news of the abundant life found in Jesus.
&lt;br /&gt;&lt;br /&gt;
But he was willing to endure all that because of the grace that he had experienced from Jesus, as well as because of the grace that he SAW continually being worked out by God through him. Paul saw healings, people set free from demonic oppression, people experience new purpose in life, the joy of the Lord given to people in poverty and oppression. Paul saw leaders raised up, outcasts brought into family, and reconciliation given where brokenness had been.
&lt;br /&gt;&lt;br /&gt;
And so, by the time he’s writing to the followers of Jesus living in Philippi, he’s now imprisoned in Rome on house arrest, awaiting trial, and he’s STILL zealous for God and not “done” with his journey of apprenticing himself to Jesus.
&lt;br /&gt;&lt;br /&gt;
So let’s just walk through the passage to glean some of the wisdom that Paul wants to offer us today.
&lt;br /&gt;&lt;br /&gt;
[SLIDE 15]
Paul starts in verse 12 talking about how he hasn’t “arrived” in any way as a follower of Jesus, but instead he’s still straining forward because Jesus still has work for him to do.
&lt;br /&gt;&lt;br /&gt;
For Paul, he feels that as long as he’s alive, there must still be a mission that he can join in.
&lt;br /&gt;&lt;br /&gt;
[SLIDE 16]
Then in verses 13 and 14 he says that even with all the things he’s achieved and attained and experienced, he knows he’s not “perfect” or PERFECTED — he knows his journey hasn’t been completed yet — but he HAS figured out something (“ONE THING I have laid hold of”) while he is still pressing on towards the goal, the prize of the heavenly call of God in Christ Jesus.
&lt;br /&gt;&lt;br /&gt;
The thing he has figured out is to forget what is behind and to strain towards what lies ahead.
&lt;br /&gt;&lt;br /&gt;
[SLIDE 17]
The greek word that is translated as “forget” means to be inattentive to, or to neglect, or to overlook something. And what does Paul want to overlook or neglect?
&lt;br /&gt;&lt;br /&gt;
“What is behind”, which probably points to all his previous “achievements” that he mentioned at the beginning of the chapter as well as his “achievements” that he has attained in his walk with Christ.
&lt;br /&gt;&lt;br /&gt;
In other words, Paul isn’t just resting on his laurels. He isn’t allowing himself to dwell on the “good old days” of how things were before he ended up on house arrest in Rome.
&lt;br /&gt;&lt;br /&gt;
I want to pause here, because this is a very common danger for many of us to get into. Any time we find ourselves dissatisfied with the period of life we find ourselves in, it is so easy to cast our thoughts back to a period of time that we think was “better” or “more exciting” or “easier.”
&lt;br /&gt;&lt;br /&gt;
In fact, for us here at New Life, we are especially susceptible to this sort of thing, because New Life has already had a lot of “good old days,” even in the few short years this church has existed. And so we can be in danger of sitting back and congratulating ourselves on the great things that have happened here, rather than looking forward and asking “what does this make possible?” “Where is God calling us NOW that he has worked through us to get us to where we are?”
&lt;br /&gt;&lt;br /&gt;
Paul says, forget that stuff. Intentionally neglect those things. Turn your attention away from looking back so that you can strain forward.
&lt;br /&gt;&lt;br /&gt;
[SLIDE 18]
To strain means to exert yourself to the uttermost. It implies constantly stretching forward, never “arriving” but always pointing forward into eternity.
&lt;br /&gt;&lt;br /&gt;
And what is Paul straining towards? The goal of the heavenly call of God in Christ Jesus. Paul is straining towards anything and everything that God is calling him to as he follows Jesus and learns to live more and more in his way of life.
&lt;br /&gt;&lt;br /&gt;
Elsewhere, Paul writes to the Ephesian church about his dream to “know” the love of God that “surpasses knowledge.” It surpasses knowledge, but Paul will keep striving to know it more and more. It’s beyond his ability to comprehend, but Paul will continue to strain forward so that he can know God’s love more and more than he did the day before.
&lt;br /&gt;&lt;br /&gt;
Is this how you would describe your daily pursuit? Straining forward after God’s call on your life so that you can know his love more and more in your everyday activities?
&lt;br /&gt;&lt;br /&gt;
[SLIDE 19]
Paul continues in v15 to say that being “mature” in Christ has nothing to do with how much you’ve achieved or experienced, but it has to do with having the same thought process as Paul: that the call of God is the best, highest pursuit of our life. That there is no better way to spend your life than continually pursuing after Jesus, asking where he is at work in the community around us and then joining him in his work of restoration and reconciliation and healing.
&lt;br /&gt;&lt;br /&gt;
[SLIDE 20]
The Way of Jesus is the BEST life. And it’s worth pursuing and growing in above all other things.
&lt;br /&gt;&lt;br /&gt;
[SLIDE 21]
Then Paul says at the end of verse 15, “if you think differently…well, you’re wrong!”
&lt;br /&gt;&lt;br /&gt;
[SLIDE 22]
And he continues in verse 16 telling his readers to hold fast to what you’ve reached. Don’t slip back. Earlier, Paul had talked about laying hold is “that” for which Christ laid hold of him. Jesus had captured Paul for the purpose of joining him on mission.
&lt;br /&gt;&lt;br /&gt;
So here again, Paul is encouraging people not to loosen their grip on Jesus just because they’ve come a certain distance or achieved a certain level in their life.
&lt;br /&gt;&lt;br /&gt;
The image of HOLD FAST makes me think of a very young baby. You hold a baby very carefully because they CAN’T hold you back. They can’t hold on.
&lt;br /&gt;&lt;br /&gt;
But if you were falling off a cliff, and Jesus reached out and grabbed you, you would ABSOLUTELY grab onto him and grip as tight as you could.
&lt;br /&gt;&lt;br /&gt;
That’s what Paul is getting at: Don’t fall asleep. Don’t assume there’s nothing left to learn. Hold fast to the ONE who has held on to you.
&lt;br /&gt;&lt;br /&gt;
[SLIDE 23]
And then, in the last verse we’re looking at today, Paul invites his readers to be “joint imitators” or “co-imitators” with him. This term is actually one coined by Paul. It doesn’t occur anywhere else in the NT. It’s likely that Paul actually made up this term that can mean “fellow imitator.”
&lt;br /&gt;&lt;br /&gt;
Paul is encouraging us to not just learn from him in an information-transfer sort of way and then go back and live “our” lives. But instead, Paul is encouraging us to spend our lives imitating Jesus.
&lt;br /&gt;&lt;br /&gt;
Paul is encouraging us to spend our lives being with Jesus, becoming like Jesus, and then doing what Jesus did.
&lt;br /&gt;&lt;br /&gt;
[SLIDE 24]
Because…the way of Jesus is the BEST life, and it is worth pursuing and growing in — above ALL other things.
&lt;br /&gt;&lt;br /&gt;
But what does it look like to “imitate” Jesus? What is “the way of Jesus” and how do we make sure that we are living in that way?
&lt;br /&gt;&lt;br /&gt;
That’s where we come back to spiritual disciplines, or, as we’ll call them here at New Life, Spiritual Habits.
&lt;br /&gt;&lt;br /&gt;
[SLIDE 25] blank
Spiritual disciplines are practices that followers of Jesus have done for centuries as a way of helping them spend time with Jesus in order to become more like him in their everyday lives. Practices like prayer, scripture reading, worship, serving others with compassion and mercy, opening yourselves up to community.
&lt;br /&gt;&lt;br /&gt;
We’re going to use the language of Spiritual Habits, because habits are something that we all already have. Some of us have good habits like brushing our teeth, or keeping the gas tank topped off. But we might also have bad habits like leaving the toilet seat up or overeating until we’re stuffed.
&lt;br /&gt;&lt;br /&gt;
Now, spiritual habits are just small actions that add up to a big impact. It’s like riding that bike or pushing that wheelbarrow on the same path over and over again until it’s well worn and easy to follow.
&lt;br /&gt;&lt;br /&gt;
When we make the habits of Jesus a part of our life, it actually works to transform our lives to look more like Jesus rest of the time too.
&lt;br /&gt;&lt;br /&gt;
[SLIDE 26]
As Benjamin Franklin quipped, “The things you do often create the things you believe.” A contemporary author named James Clear said it slightly differently a few years ago. He said “every action you take is a vote for the type of person you wish you become.”
&lt;br /&gt;&lt;br /&gt;
So that’s why we are going to be spending a lot of time here at New Life talking about Spiritual Habits. Remember, these aren’t things that we DO in order to “EARN” anything from God. God has already given us love and forgiveness in his grace, and these are actions that we take as we partner with the work that God is doing in us. These are habits that Jesus uses to form us to be more and more like him as we join him on mission in our everyday lives.
&lt;br /&gt;&lt;br /&gt;
[SLIDE 27] blank
But I want us not to forget the advice of Paul from our passage today. The ONE THING that he had figured out about living in the Way of Jesus is that in order to strain forward towards the things God is calling you to, you need to neglect the things that are behind you that threaten to keep you living in the past or threaten to get you off track from where God is calling you.
&lt;br /&gt;&lt;br /&gt;
So I want us all to ask this question today:
&lt;br /&gt;&lt;br /&gt;
[SLIDE 28]
What do I need to intentionally neglect so that I can strain towards the Way of Jesus?
&lt;br /&gt;&lt;br /&gt;
It’s the beginning of the year, and many people are thinking about “new”. New goals, new plans, new habits to try and grow in. But in order to be able to START something new, or FOCUS better on what lies ahead for us, we need to make sure to STOP something that might be holding us back.
&lt;br /&gt;&lt;br /&gt;
What is it that keeps your heart looking back? Maybe it’s the good old days. Maybe it’s a sense of fear because you’ve been struggling to provide for your family, so it’s hard to look forward with any hope or optimism. Maybe it’s unforgiveness that is keeping you unable to let go.
&lt;br /&gt;&lt;br /&gt;
Listen to Paul when he tells us that we don’t have to stay back there in that place. We don’t have to hold on to ANYTHING except Jesus himself. We can intentionally neglect the things that have come before — not forgetting them completely as if they were unimportant, but letting ourselves not DWELL in the past anymore — so that we can strain forward towards joining Jesus on mission in our everyday lives.
&lt;br /&gt;&lt;br /&gt;
So that we can exert every fiber of our beings in reaching forward to learn how to live in the WAY of Jesus, so that his good news of grace and wholeness can be spread through us to every man, woman, and child in the Sauk Valley.
&lt;br /&gt;&lt;br /&gt;
[SLIDE 29] blank
Let’s start this new year with a committment to learn the WAY Jesus lived his life, so that the words of Jesus and the works of Jesus can more naturally flow through our lives.
&lt;br /&gt;&lt;br /&gt;
Let’s start this new year with a willingness to let go of the thinking that is letting us stay dissatisfied or complacent in our lives.
&lt;br /&gt;&lt;br /&gt;
Let’s hold fast to Jesus, learning how to imitate him and living in the grace that he continually extends to us so that we can share that same grace with everyone we meet.
&lt;br /&gt;&lt;br /&gt;
Amen.&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Trans-Formed - Part 4]]></title>
            <link>https://newlifesaukvalley.thechurchco.site/episode/trans-formed-part-4</link>
            <guid isPermaLink="false">1b2a84df-4390-471c-a08f-ae7e6cb2b0fc</guid>
            <pubDate>Wed, 05 Oct 2022 16:35:26 GMT</pubDate>
            <content:encoded></content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Trans-Formed - Part 3]]></title>
            <link>https://newlifesaukvalley.thechurchco.site/episode/trans-formed-part-3</link>
            <guid isPermaLink="false">a1ff3713-3879-48d2-9338-cdff282311f9</guid>
            <pubDate>Wed, 05 Oct 2022 16:34:49 GMT</pubDate>
            <content:encoded></content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Trans-Formed - Part 2]]></title>
            <link>https://newlifesaukvalley.thechurchco.site/episode/trans-formed-part-2</link>
            <guid isPermaLink="false">e92abe38-819c-45ad-9508-64645fbba5e5</guid>
            <pubDate>Wed, 05 Oct 2022 16:34:17 GMT</pubDate>
            <content:encoded></content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Trans-Formed - Part 1]]></title>
            <link>https://newlifesaukvalley.thechurchco.site/episode/trans-formed-part-1</link>
            <guid isPermaLink="false">e8c63260-74e7-4733-962a-df39469ad8e2</guid>
            <pubDate>Wed, 05 Oct 2022 16:31:01 GMT</pubDate>
            <content:encoded></content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Colossians - part 5]]></title>
            <link>https://newlifesaukvalley.thechurchco.site/episode/colossians-part-5</link>
            <guid isPermaLink="false">572df707-8c92-4d52-8a01-d38ec64d92b7</guid>
            <pubDate>Wed, 05 Oct 2022 16:27:59 GMT</pubDate>
            <content:encoded></content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Colossians - Part 4]]></title>
            <link>https://newlifesaukvalley.thechurchco.site/episode/colossians-part-4</link>
            <guid isPermaLink="false">56b96b43-0f12-43dd-89b0-4af3db00b565</guid>
            <pubDate>Wed, 24 Aug 2022 20:37:37 GMT</pubDate>
            <content:encoded></content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Colossians - Part 3]]></title>
            <link>https://newlifesaukvalley.thechurchco.site/episode/colossians-part-3</link>
            <guid isPermaLink="false">42bb84bc-a491-4091-a8c7-b4038491a245</guid>
            <pubDate>Mon, 15 Aug 2022 18:13:46 GMT</pubDate>
            <content:encoded></content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Colossians - Part 2]]></title>
            <link>https://newlifesaukvalley.thechurchco.site/episode/colossians-part-2</link>
            <guid isPermaLink="false">291c2fa0-ea67-4019-a358-77325354b93a</guid>
            <pubDate>Tue, 09 Aug 2022 16:50:12 GMT</pubDate>
            <enclosure url="https://newlifesaukvalley.thechurchco.site/tcctrack/audio/93314/listens.mp3" length="51478676" type="audio/mpeg"/>
            <content:encoded></content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Colossians - Part 1]]></title>
            <link>https://newlifesaukvalley.thechurchco.site/episode/colossians-part-1</link>
            <guid isPermaLink="false">2f3ede45-8980-4cc2-840a-e11c7af56018</guid>
            <pubDate>Tue, 09 Aug 2022 16:43:52 GMT</pubDate>
            <content:encoded></content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Vision Sunday]]></title>
            <link>https://newlifesaukvalley.thechurchco.site/episode/vision-sunday</link>
            <guid isPermaLink="false">eb4b6a00-6723-42ba-9fe8-286df30b9b92</guid>
            <pubDate>Tue, 09 Aug 2022 16:37:13 GMT</pubDate>
            <content:encoded></content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Jesus Is - Part 3]]></title>
            <link>https://newlifesaukvalley.thechurchco.site/episode/jesus-is-part-3</link>
            <guid isPermaLink="false">81d4feb3-769d-4d46-a048-a9b44e3480fb</guid>
            <pubDate>Tue, 09 Aug 2022 16:28:41 GMT</pubDate>
            <content:encoded></content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Jesus Is - Part 2]]></title>
            <link>https://newlifesaukvalley.thechurchco.site/episode/jesus-is-part-2</link>
            <guid isPermaLink="false">b994c507-b406-455b-936f-61f9b9f0b4b5</guid>
            <pubDate>Tue, 09 Aug 2022 16:27:54 GMT</pubDate>
            <content:encoded></content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Jesus Is - Part 1]]></title>
            <link>https://newlifesaukvalley.thechurchco.site/episode/jesus-is-part-1</link>
            <guid isPermaLink="false">9ffd253b-20cb-4f1d-a7cd-552d747ee589</guid>
            <pubDate>Tue, 09 Aug 2022 16:22:53 GMT</pubDate>
            <content:encoded></content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Lord of All - Part 7]]></title>
            <link>https://newlifesaukvalley.thechurchco.site/episode/lord-of-all-part-7</link>
            <guid isPermaLink="false">8bcaec51-1bd7-4859-8750-a9befe94857c</guid>
            <pubDate>Sun, 26 Jun 2022 23:15:26 GMT</pubDate>
            <content:encoded></content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Lord of All - Part 6]]></title>
            <link>https://newlifesaukvalley.thechurchco.site/episode/lord-of-all-part-6</link>
            <guid isPermaLink="false">d9890137-fe9a-4a2f-9075-1fa9ed4c8d1e</guid>
            <pubDate>Sun, 26 Jun 2022 23:14:48 GMT</pubDate>
            <content:encoded></content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Lord Of All - Part 5]]></title>
            <link>https://newlifesaukvalley.thechurchco.site/episode/lord-of-all-part-5</link>
            <guid isPermaLink="false">2ec2ab58-d1a6-475b-89be-a55e4626b46c</guid>
            <pubDate>Mon, 13 Jun 2022 16:24:00 GMT</pubDate>
            <content:encoded></content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[The Feast of Pentacost]]></title>
            <link>https://newlifesaukvalley.thechurchco.site/episode/the-feast-of-pentacost</link>
            <guid isPermaLink="false">74ef1726-9adf-4026-ba7e-23036a599c10</guid>
            <pubDate>Mon, 06 Jun 2022 14:19:26 GMT</pubDate>
            <content:encoded></content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[The Ascention / Missions Sunday]]></title>
            <link>https://newlifesaukvalley.thechurchco.site/episode/the-ascention-missions-sunday</link>
            <guid isPermaLink="false">fb28ded4-4270-42ce-abcb-361f21cb0f5b</guid>
            <pubDate>Mon, 06 Jun 2022 14:18:51 GMT</pubDate>
            <content:encoded></content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Lord of All - Part 4]]></title>
            <link>https://newlifesaukvalley.thechurchco.site/episode/lord-of-all-part-4</link>
            <guid isPermaLink="false">bd76e484-2f8c-44da-bd51-c633adadafcc</guid>
            <pubDate>Mon, 06 Jun 2022 14:17:53 GMT</pubDate>
            <content:encoded></content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Lord of All - Part 3]]></title>
            <link>https://newlifesaukvalley.thechurchco.site/episode/lord-of-all-part-3</link>
            <guid isPermaLink="false">c98ba758-d594-472a-b6ab-abc8c7b34dce</guid>
            <pubDate>Mon, 06 Jun 2022 14:15:17 GMT</pubDate>
            <content:encoded></content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Lord Of All - Part 2]]></title>
            <description><![CDATA[Jesus is Lord of our family]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/lord-of-all-part-2</link>
            <guid isPermaLink="false">8ba1cd32-ca7e-4a38-844d-a5dd2f18667e</guid>
            <pubDate>Mon, 09 May 2022 15:49:03 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Jesus is Lord of our family&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Lord Of All - Part 1]]></title>
            <link>https://newlifesaukvalley.thechurchco.site/episode/lord-of-all-part-1</link>
            <guid isPermaLink="false">661ef7de-a41e-4088-99b3-582ef12cf7a3</guid>
            <pubDate>Mon, 09 May 2022 15:48:09 GMT</pubDate>
            <content:encoded></content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[We Have Authority]]></title>
            <link>https://newlifesaukvalley.thechurchco.site/episode/we-have-authority</link>
            <guid isPermaLink="false">76d36f3a-ddda-41f7-bd5e-4b38ba6b3122</guid>
            <pubDate>Mon, 09 May 2022 15:45:53 GMT</pubDate>
            <content:encoded></content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Jesus Makes All Things New]]></title>
            <link>https://newlifesaukvalley.thechurchco.site/episode/jesus-makes-all-things-new</link>
            <guid isPermaLink="false">618ee8c2-74d3-4a86-899b-5592e4bc7dcc</guid>
            <pubDate>Mon, 09 May 2022 15:44:09 GMT</pubDate>
            <content:encoded></content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Have This Mind Among You]]></title>
            <link>https://newlifesaukvalley.thechurchco.site/episode/have-this-mind-among-you</link>
            <guid isPermaLink="false">1bdfe6bd-6b4c-42f3-9098-7c0963a7860b</guid>
            <pubDate>Sun, 10 Apr 2022 22:58:52 GMT</pubDate>
            <content:encoded></content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Living in the Direction of New Creation]]></title>
            <link>https://newlifesaukvalley.thechurchco.site/episode/living-in-the-direction-of-new-creation</link>
            <guid isPermaLink="false">683fd635-5494-49f8-9d3b-5b40fdd982da</guid>
            <pubDate>Sun, 10 Apr 2022 22:57:07 GMT</pubDate>
            <content:encoded></content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Life Rages On]]></title>
            <link>https://newlifesaukvalley.thechurchco.site/episode/life-rages-on</link>
            <guid isPermaLink="false">4461b626-fa13-47b4-bba3-acb74333f18b</guid>
            <pubDate>Mon, 28 Mar 2022 19:11:15 GMT</pubDate>
            <content:encoded></content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[”Before God”]]></title>
            <link>https://newlifesaukvalley.thechurchco.site/episode/before-god</link>
            <guid isPermaLink="false">0f595e51-16cc-46d0-9535-0ba3f2ac8374</guid>
            <pubDate>Tue, 22 Mar 2022 12:50:15 GMT</pubDate>
            <content:encoded></content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Walking The Path Of Jesus]]></title>
            <link>https://newlifesaukvalley.thechurchco.site/episode/walking-the-path-of-jesus</link>
            <guid isPermaLink="false">c7830b6b-3e49-45d4-a7c0-52905c361d65</guid>
            <pubDate>Mon, 14 Mar 2022 20:22:12 GMT</pubDate>
            <content:encoded></content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Last Words - Part 2]]></title>
            <link>https://newlifesaukvalley.thechurchco.site/episode/last-words-part-2</link>
            <guid isPermaLink="false">9288d0d8-5ccf-4ae3-beac-a90c32cd6ed9</guid>
            <pubDate>Mon, 07 Mar 2022 21:51:16 GMT</pubDate>
            <content:encoded></content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Last Words - Part 1]]></title>
            <link>https://newlifesaukvalley.thechurchco.site/episode/last-words-part-1</link>
            <guid isPermaLink="false">5394d74a-8f82-44cb-9604-d14950c6eb04</guid>
            <pubDate>Mon, 28 Feb 2022 14:21:24 GMT</pubDate>
            <content:encoded></content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Church People - Part 7]]></title>
            <link>https://newlifesaukvalley.thechurchco.site/episode/church-people-part-7</link>
            <guid isPermaLink="false">183963fe-32ed-475c-a254-0ff5aba8d2d3</guid>
            <pubDate>Mon, 21 Feb 2022 20:52:55 GMT</pubDate>
            <content:encoded></content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Church People - Part 6]]></title>
            <link>https://newlifesaukvalley.thechurchco.site/episode/church-people-part-6</link>
            <guid isPermaLink="false">00811292-8ab5-4d29-87ea-dde374ce3766</guid>
            <pubDate>Tue, 15 Feb 2022 16:22:31 GMT</pubDate>
            <content:encoded></content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[S3.24: How Transformation Happens - Part 6]]></title>
            <link>https://newlifesaukvalley.thechurchco.site/episode/s3-24-how-transformation-happens-part-6</link>
            <guid isPermaLink="false">54e6670c-2bb4-47e8-9196-9e11345e1977</guid>
            <pubDate>Thu, 10 Feb 2022 22:25:14 GMT</pubDate>
            <content:encoded></content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[S3.23:  How Transformation Happens - Part 5]]></title>
            <link>https://newlifesaukvalley.thechurchco.site/episode/s3-23-how-transformation-happens-part-5</link>
            <guid isPermaLink="false">ad54e740-da01-457e-af56-c9972812c2bb</guid>
            <pubDate>Thu, 10 Feb 2022 20:48:11 GMT</pubDate>
            <content:encoded></content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Church People - Part 5]]></title>
            <link>https://newlifesaukvalley.thechurchco.site/episode/church-people-part-5</link>
            <guid isPermaLink="false">66537af9-f564-4401-a4f6-5afdee29eeb1</guid>
            <pubDate>Tue, 08 Feb 2022 03:59:49 GMT</pubDate>
            <content:encoded></content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Church People - Part 4]]></title>
            <link>https://newlifesaukvalley.thechurchco.site/episode/church-people-part-4</link>
            <guid isPermaLink="false">dfde2e1d-eeee-4878-8dc0-67bbab062a9a</guid>
            <pubDate>Tue, 01 Feb 2022 00:00:25 GMT</pubDate>
            <content:encoded></content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Church People - Part 3]]></title>
            <link>https://newlifesaukvalley.thechurchco.site/episode/church-people-part-3</link>
            <guid isPermaLink="false">b1942ee6-8bac-4038-a321-405197da7591</guid>
            <pubDate>Mon, 24 Jan 2022 19:02:08 GMT</pubDate>
            <content:encoded></content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Church People - Part 2]]></title>
            <link>https://newlifesaukvalley.thechurchco.site/episode/church-people-part-2</link>
            <guid isPermaLink="false">7c954bc7-1510-46df-87cf-d60d4eab1de4</guid>
            <pubDate>Tue, 18 Jan 2022 16:07:06 GMT</pubDate>
            <content:encoded></content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Church People - Part 1]]></title>
            <description><![CDATA[Join us for our new series "Church People"]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/church-people-part-1</link>
            <guid isPermaLink="false">0969f03c-371e-4f58-9252-c0b05c8cf8bb</guid>
            <pubDate>Mon, 10 Jan 2022 21:11:33 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Join us for our new series &quot;Church People&quot;&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Candy Cane Christmas - Part 5]]></title>
            <description><![CDATA[Beat the cold with us for the final segment of the series "Candy Cane Christmas"]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/candy-cane-christmas-part-5</link>
            <guid isPermaLink="false">49ba7abb-008f-4308-bbaf-6b6b2e8cc71f</guid>
            <pubDate>Mon, 10 Jan 2022 19:55:11 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Beat the cold with us for the final segment of the series &quot;Candy Cane Christmas&quot;&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Candy Cane Christmas - Part 4]]></title>
            <description><![CDATA[Join us this Christmas Eve for part 4 of the series "Candy Cane Christmas."]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/candy-cane-christmas-part-4</link>
            <guid isPermaLink="false">f0e277b3-cca2-4453-aa7f-85c4a04593a7</guid>
            <pubDate>Mon, 10 Jan 2022 19:52:19 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Join us this Christmas Eve for part 4 of the series &quot;Candy Cane Christmas.&quot;&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Candy Cane Christmas - Part 3]]></title>
            <link>https://newlifesaukvalley.thechurchco.site/episode/candy-cane-christmas-part-3</link>
            <guid isPermaLink="false">a309a54d-55f7-414d-850a-50b498d1768b</guid>
            <pubDate>Sun, 19 Dec 2021 18:28:08 GMT</pubDate>
            <content:encoded></content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Candy Cane Christmas - Part 2]]></title>
            <link>https://newlifesaukvalley.thechurchco.site/episode/candy-cane-christmas-part-2</link>
            <guid isPermaLink="false">2667f606-5096-48f3-91ff-5f886cf1ef9f</guid>
            <pubDate>Tue, 07 Dec 2021 16:10:46 GMT</pubDate>
            <content:encoded></content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Candy Cane Christmas - Part 1]]></title>
            <link>https://newlifesaukvalley.thechurchco.site/episode/candy-cane-christmas-part-1</link>
            <guid isPermaLink="false">e75af1a3-ed0e-432f-884e-f7043d848554</guid>
            <pubDate>Tue, 07 Dec 2021 16:10:09 GMT</pubDate>
            <content:encoded></content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[S3.22 How Transformation Happens - Part 4]]></title>
            <link>https://newlifesaukvalley.thechurchco.site/episode/s3-22-how-transformation-happens-part-4</link>
            <guid isPermaLink="false">1eb81864-d2bf-41bf-8157-82f5534682e7</guid>
            <pubDate>Fri, 26 Nov 2021 18:39:35 GMT</pubDate>
            <content:encoded></content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[S3.21 How Transformation Happens - Part 3]]></title>
            <link>https://newlifesaukvalley.thechurchco.site/episode/s3-21-how-transformation-happens-part-3</link>
            <guid isPermaLink="false">50594ea4-f6b8-465e-9c93-e72be1b31cfc</guid>
            <pubDate>Fri, 26 Nov 2021 18:39:00 GMT</pubDate>
            <content:encoded></content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[S3.20 How Transformation Happens - Part 2]]></title>
            <link>https://newlifesaukvalley.thechurchco.site/episode/s3-20-how-transformation-happens-part-2</link>
            <guid isPermaLink="false">478d4144-5401-4140-8b61-b72a36deb847</guid>
            <pubDate>Fri, 26 Nov 2021 18:38:19 GMT</pubDate>
            <content:encoded></content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[S3.19 How Transformation Happens - Part 1]]></title>
            <link>https://newlifesaukvalley.thechurchco.site/episode/s3-19-how-transformation-happens-part-1</link>
            <guid isPermaLink="false">d87e2857-8268-4384-b46f-04567dc4b460</guid>
            <pubDate>Fri, 26 Nov 2021 18:37:23 GMT</pubDate>
            <content:encoded></content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Abundance - Part 3]]></title>
            <link>https://newlifesaukvalley.thechurchco.site/episode/abundance-part-3</link>
            <guid isPermaLink="false">4fb1a02c-a0d9-4159-b035-735fe4659361</guid>
            <pubDate>Wed, 24 Nov 2021 21:05:46 GMT</pubDate>
            <content:encoded></content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Abundance - Part 2]]></title>
            <link>https://newlifesaukvalley.thechurchco.site/episode/abundance-part-2</link>
            <guid isPermaLink="false">2cad484d-0b5b-4d8a-be8f-6a6dde12aef2</guid>
            <pubDate>Fri, 19 Nov 2021 03:49:54 GMT</pubDate>
            <content:encoded></content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Abundance - Part 1]]></title>
            <link>https://newlifesaukvalley.thechurchco.site/episode/abundance-part-1</link>
            <guid isPermaLink="false">99523369-01de-4b76-96dd-75ab31e6802d</guid>
            <pubDate>Fri, 19 Nov 2021 03:49:16 GMT</pubDate>
            <content:encoded></content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Reformation Sunday]]></title>
            <link>https://newlifesaukvalley.thechurchco.site/episode/reformation-sunday</link>
            <guid isPermaLink="false">34e7d050-792e-4dc6-88dd-3d7f78c51989</guid>
            <pubDate>Fri, 19 Nov 2021 03:16:44 GMT</pubDate>
            <content:encoded></content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[S3.18 Habits of a Disciple Part 7 - Generosity]]></title>
            <link>https://newlifesaukvalley.thechurchco.site/episode/s3-18-habits-of-a-disciple-part-7-generosity</link>
            <guid isPermaLink="false">3035b7fd-e5a6-4585-b307-5f70113b6798</guid>
            <pubDate>Wed, 27 Oct 2021 19:35:53 GMT</pubDate>
            <content:encoded></content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Better Together - Part 7]]></title>
            <description><![CDATA[Join us as we wrap up our series "Better Together"]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/better-together-part-7</link>
            <guid isPermaLink="false">8a43d9f2-165b-43a4-8415-97f8d5917f22</guid>
            <pubDate>Wed, 27 Oct 2021 19:33:38 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Join us as we wrap up our series &quot;Better Together&quot;&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Better Together - Part 6]]></title>
            <link>https://newlifesaukvalley.thechurchco.site/episode/better-together-part-6</link>
            <guid isPermaLink="false">37fea986-8103-47e5-9f89-f2c17d3b2abe</guid>
            <pubDate>Mon, 18 Oct 2021 15:39:44 GMT</pubDate>
            <content:encoded></content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[S3.17 Habits of a Disciple Part 6 - Neighboring]]></title>
            <link>https://newlifesaukvalley.thechurchco.site/episode/s3-17-habits-of-a-disciple-part-6-neighboring</link>
            <guid isPermaLink="false">7c4ad7a0-cc7b-40c6-9bbd-3585c99e858a</guid>
            <pubDate>Wed, 13 Oct 2021 19:26:07 GMT</pubDate>
            <content:encoded></content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Better Together - Part 4]]></title>
            <description><![CDATA[Text: Ephesians 4:14-16
14 We must no longer be children, tossed to and fro and blown about by every wind of doctrine, by people’s trickery, by their craftiness in deceitful scheming. 15 But speaking the truth in love, we must grow up in every way into him who is the head, into Christ, 16 from whom the whole body, joined and knit together by every ligament with which it is equipped, as each part is working properly, promotes the body’s growth in building itself up in love.]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/better-together-part-4</link>
            <guid isPermaLink="false">16015000-3108-4ede-9c13-03981e1aa8cf</guid>
            <pubDate>Wed, 13 Oct 2021 19:06:31 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Text: Ephesians 4:14-16
14 We must no longer be children, tossed to and fro and blown about by every wind of doctrine, by people’s trickery, by their craftiness in deceitful scheming. 15 But speaking the truth in love, we must grow up in every way into him who is the head, into Christ, 16 from whom the whole body, joined and knit together by every ligament with which it is equipped, as each part is working properly, promotes the body’s growth in building itself up in love.&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Better Together - Part 5]]></title>
            <description><![CDATA[Pastor Erik continues our series, Better Together, with a teaching on working together. 
 
Text: Ephesians 4:7-13
7 But each of us was given grace according to the measure of Christ’s gift. 8 Therefore it is said, "When he ascended on high he made captivity itself a captive; he gave gifts to his people.” 9 (When it says, “He ascended,” what does it mean but that he had also descended into the lower parts of the earth? 10 He who descended is the same one who ascended far above all the heavens, so that he might fill all things.) 11 The gifts he gave were that some would be apostles, some prophets, some evangelists, some pastors and teachers, 12 to equip the saints for the work of ministry, for building up the body of Christ, 13 until all of us come to the unity of the faith and of the knowledge of the Son of God, to maturity, to the measure of the full stature of Christ.]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/better-together-part-5</link>
            <guid isPermaLink="false">5a1182cc-edf8-4810-b6d6-1ecb2133e681</guid>
            <pubDate>Wed, 13 Oct 2021 19:00:22 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Erik continues our series, Better Together, with a teaching on working together. 
 
Text: Ephesians 4:7-13
7 But each of us was given grace according to the measure of Christ’s gift. 8 Therefore it is said, &quot;When he ascended on high he made captivity itself a captive; he gave gifts to his people.” 9 (When it says, “He ascended,” what does it mean but that he had also descended into the lower parts of the earth? 10 He who descended is the same one who ascended far above all the heavens, so that he might fill all things.) 11 The gifts he gave were that some would be apostles, some prophets, some evangelists, some pastors and teachers, 12 to equip the saints for the work of ministry, for building up the body of Christ, 13 until all of us come to the unity of the faith and of the knowledge of the Son of God, to maturity, to the measure of the full stature of Christ.&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[S3.16 Habits of a Disciple 5 - Vocation]]></title>
            <link>https://newlifesaukvalley.thechurchco.site/episode/s3-16-habits-of-a-disciple-5-vocation</link>
            <guid isPermaLink="false">e92deb4f-b703-4c1f-8724-4f8f616b8a05</guid>
            <pubDate>Tue, 28 Sep 2021 19:54:14 GMT</pubDate>
            <content:encoded></content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Better Together - Part 2]]></title>
            <link>https://newlifesaukvalley.thechurchco.site/episode/better-together-part-2</link>
            <guid isPermaLink="false">3bff97dd-c1e9-420b-9c3f-ecf1e6374e80</guid>
            <pubDate>Mon, 27 Sep 2021 19:12:22 GMT</pubDate>
            <content:encoded></content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Better Together - Part 3]]></title>
            <link>https://newlifesaukvalley.thechurchco.site/episode/better-together-part-3</link>
            <guid isPermaLink="false">a72460a8-6f6b-4ccc-8624-391cfc01bd89</guid>
            <pubDate>Mon, 27 Sep 2021 19:06:47 GMT</pubDate>
            <content:encoded></content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Better Together - Part 1]]></title>
            <link>https://newlifesaukvalley.thechurchco.site/episode/better-together-part-1</link>
            <guid isPermaLink="false">c74da429-43c8-4b49-94e2-ef5c9a2ef55d</guid>
            <pubDate>Wed, 15 Sep 2021 18:01:30 GMT</pubDate>
            <content:encoded></content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[S3.15 Habits of a Disciple 4 - Worship]]></title>
            <link>https://newlifesaukvalley.thechurchco.site/episode/s3-15-habits-of-a-disciple-4-worship</link>
            <guid isPermaLink="false">b7295792-953f-4cc0-a597-dd8f80dd94a4</guid>
            <pubDate>Wed, 15 Sep 2021 17:44:39 GMT</pubDate>
            <content:encoded></content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[House Rules 5]]></title>
            <description><![CDATA[Pastor Ben closes out our series House Rules with a teaching on how Jesus used God's rules to give freedom. 
 
Text: John 8:1-11
 1 while Jesus went to the Mount of Olives. 2 Early in the morning he came again to the temple. All the people came to him and he sat down and began to teach them. 3 The scribes and the Pharisees brought a woman who had been caught in adultery; and making her stand before all of them, 4 they said to him, “Teacher, this woman was caught in the very act of committing adultery. 5 Now in the law Moses commanded us to stone such women. Now what do you say?” 6 They said this to test him, so that they might have some charge to bring against him. Jesus bent down and wrote with his finger on the ground. 7 When they kept on questioning him, he straightened up and said to them, “Let anyone among you who is without sin be the first to throw a stone at her.” 8 And once again he bent down and wrote on the ground. 9 When they heard it, they went away, one by one, beginning with the elders; and Jesus was left alone with the woman standing before him. 10 Jesus straightened up and said to her, “Woman, where are they? Has no one condemned you?” 11 She said, “No one, sir.” And Jesus said, “Neither do I condemn you. Go your way, and from now on do not sin again.”]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/house-rules-5</link>
            <guid isPermaLink="false">cc0a02b1-2b58-4f1a-a788-44586761f40a</guid>
            <pubDate>Mon, 13 Sep 2021 11:50:53 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Ben closes out our series House Rules with a teaching on how Jesus used God&apos;s rules to give freedom. 
 
Text: John 8:1-11
 1 while Jesus went to the Mount of Olives. 2 Early in the morning he came again to the temple. All the people came to him and he sat down and began to teach them. 3 The scribes and the Pharisees brought a woman who had been caught in adultery; and making her stand before all of them, 4 they said to him, “Teacher, this woman was caught in the very act of committing adultery. 5 Now in the law Moses commanded us to stone such women. Now what do you say?” 6 They said this to test him, so that they might have some charge to bring against him. Jesus bent down and wrote with his finger on the ground. 7 When they kept on questioning him, he straightened up and said to them, “Let anyone among you who is without sin be the first to throw a stone at her.” 8 And once again he bent down and wrote on the ground. 9 When they heard it, they went away, one by one, beginning with the elders; and Jesus was left alone with the woman standing before him. 10 Jesus straightened up and said to her, “Woman, where are they? Has no one condemned you?” 11 She said, “No one, sir.” And Jesus said, “Neither do I condemn you. Go your way, and from now on do not sin again.”&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[House Rules 4]]></title>
            <link>https://newlifesaukvalley.thechurchco.site/episode/house-rules-4</link>
            <guid isPermaLink="false">0f972673-c06e-404f-85e3-530619a384a2</guid>
            <pubDate>Tue, 07 Sep 2021 13:05:11 GMT</pubDate>
            <content:encoded></content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[S3.14 Habits of a Disciple 3 - Prayer]]></title>
            <link>https://newlifesaukvalley.thechurchco.site/episode/s3-14-habits-of-a-disciple-3-prayer</link>
            <guid isPermaLink="false">77d9b759-0918-4f8c-9dda-d74af5dd72ac</guid>
            <pubDate>Tue, 24 Aug 2021 19:43:52 GMT</pubDate>
            <content:encoded></content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[House Rules 3]]></title>
            <description><![CDATA[Pastor Erik continues our teaching series, House Rules, with a teaching on John 5, where Jesus shows why Moses wrote about him. 
 
Text: John 5:31-47
31 “If I testify about myself, my testimony is not true. 32 There is another who testifies on my behalf, and I know that his testimony to me is true. 33 You sent messengers to John, and he testified to the truth. 34 Not that I accept such human testimony, but I say these things so that you may be saved. 35 He was a burning and shining lamp, and you were willing to rejoice for a while in his light. 36 But I have a testimony greater than John’s. The works that the Father has given me to complete, the very works that I am doing, testify on my behalf that the Father has sent me. 37 And the Father who sent me has himself testified on my behalf. You have never heard his voice or seen his form, 38 and you do not have his word abiding in you, because you do not believe him whom he has sent. 39 “You search the scriptures because you think that in them you have eternal life; and it is they that testify on my behalf. 40 Yet you refuse to come to me to have life. 41 I do not accept glory from human beings. 42 But I know that you do not have the love of God in you. 43 I have come in my Father’s name, and you do not accept me; if another comes in his own name, you will accept him. 44 How can you believe when you accept glory from one another and do not seek the glory that comes from the one who alone is God? 45 Do not think that I will accuse you before the Father; your accuser is Moses, on whom you have set your hope. 46 If you believed Moses, you would believe me, for he wrote about me. 47 But if you do not believe what he wrote, how will you believe what I say?”]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/house-rules-3</link>
            <guid isPermaLink="false">19eb7d8b-a78b-4c91-91b9-3c4492f2ea55</guid>
            <pubDate>Mon, 23 Aug 2021 13:18:17 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Erik continues our teaching series, House Rules, with a teaching on John 5, where Jesus shows why Moses wrote about him. 
 
Text: John 5:31-47
31 “If I testify about myself, my testimony is not true. 32 There is another who testifies on my behalf, and I know that his testimony to me is true. 33 You sent messengers to John, and he testified to the truth. 34 Not that I accept such human testimony, but I say these things so that you may be saved. 35 He was a burning and shining lamp, and you were willing to rejoice for a while in his light. 36 But I have a testimony greater than John’s. The works that the Father has given me to complete, the very works that I am doing, testify on my behalf that the Father has sent me. 37 And the Father who sent me has himself testified on my behalf. You have never heard his voice or seen his form, 38 and you do not have his word abiding in you, because you do not believe him whom he has sent. 39 “You search the scriptures because you think that in them you have eternal life; and it is they that testify on my behalf. 40 Yet you refuse to come to me to have life. 41 I do not accept glory from human beings. 42 But I know that you do not have the love of God in you. 43 I have come in my Father’s name, and you do not accept me; if another comes in his own name, you will accept him. 44 How can you believe when you accept glory from one another and do not seek the glory that comes from the one who alone is God? 45 Do not think that I will accuse you before the Father; your accuser is Moses, on whom you have set your hope. 46 If you believed Moses, you would believe me, for he wrote about me. 47 But if you do not believe what he wrote, how will you believe what I say?”&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[House Rules 2]]></title>
            <description><![CDATA[Pastor Ben continues our series, House Rules with a teaching on how Jesus is the purpose of God's House Rules, and why they are given. ]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/house-rules-2</link>
            <guid isPermaLink="false">5a18714b-ffb4-4c59-9671-4dc65806831d</guid>
            <pubDate>Mon, 16 Aug 2021 13:37:31 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Ben continues our series, House Rules with a teaching on how Jesus is the purpose of God&apos;s House Rules, and why they are given. &lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[S3.13 Habits of a Disciple 2 - Scripture]]></title>
            <link>https://newlifesaukvalley.thechurchco.site/episode/s3-13-habits-of-a-disciple-2-scripture</link>
            <guid isPermaLink="false">210664bd-3c21-4089-87a0-5f63c96302e9</guid>
            <pubDate>Tue, 10 Aug 2021 20:32:56 GMT</pubDate>
            <content:encoded></content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[House Rules 1]]></title>
            <description><![CDATA[Pastor Ben begins our teaching series, House Rules, with a sermon on how and why God gives commands. 
 
Luke 4:1-13
Jesus, full of the Holy Spirit, returned from the Jordan and was led by the Spirit in the wilderness, 2 where for forty days he was tempted by the devil. He ate nothing at all during those days, and when they were over, he was famished. 3 The devil said to him, “If you are the Son of God, command this stone to become a loaf of bread.” 4 Jesus answered him, “It is written, ‘One does not live by bread alone.’” 5 Then the devil led him up and showed him in an instant all the kingdoms of the world. 6 And the devil said to him, “To you I will give their glory and all this authority; for it has been given over to me, and I give it to anyone I please. 7 If you, then, will worship me, it will all be yours.” 8 Jesus answered him, “It is written, ‘Worship the Lord your God, and serve only him.’” 9 Then the devil took him to Jerusalem, and placed him on the pinnacle of the temple, saying to him, “If you are the Son of God, throw yourself down from here, 10 for it is written, ‘He will command his angels concerning you, to protect you,’ 11 and ‘On their hands they will bear you up, so that you will not dash your foot against a stone.’” 12 Jesus answered him, “It is said, ‘Do not put the Lord your God to the test.’” 13 When the devil had finished every test, he departed from him until an opportune time.]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/house-rules-1</link>
            <guid isPermaLink="false">18c27075-c34b-4aba-9c25-2148c5ba6c36</guid>
            <pubDate>Mon, 09 Aug 2021 16:49:13 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Ben begins our teaching series, House Rules, with a sermon on how and why God gives commands. 
 
Luke 4:1-13
Jesus, full of the Holy Spirit, returned from the Jordan and was led by the Spirit in the wilderness, 2 where for forty days he was tempted by the devil. He ate nothing at all during those days, and when they were over, he was famished. 3 The devil said to him, “If you are the Son of God, command this stone to become a loaf of bread.” 4 Jesus answered him, “It is written, ‘One does not live by bread alone.’” 5 Then the devil led him up and showed him in an instant all the kingdoms of the world. 6 And the devil said to him, “To you I will give their glory and all this authority; for it has been given over to me, and I give it to anyone I please. 7 If you, then, will worship me, it will all be yours.” 8 Jesus answered him, “It is written, ‘Worship the Lord your God, and serve only him.’” 9 Then the devil took him to Jerusalem, and placed him on the pinnacle of the temple, saying to him, “If you are the Son of God, throw yourself down from here, 10 for it is written, ‘He will command his angels concerning you, to protect you,’ 11 and ‘On their hands they will bear you up, so that you will not dash your foot against a stone.’” 12 Jesus answered him, “It is said, ‘Do not put the Lord your God to the test.’” 13 When the devil had finished every test, he departed from him until an opportune time.&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Busy 3]]></title>
            <description><![CDATA[Pastor Erik finishes our series, Busy, by examining two moments in Scripture where someone was interrupted. 
 
Text: Acts 3:1-10
 One day Peter and John were going up to the temple at the time of prayer—at three in the afternoon. 2 Now a man who was lame from birth was being carried to the temple gate called Beautiful, where he was put every day to beg from those going into the temple courts. 3 When he saw Peter and John about to enter, he asked them for money. 4 Peter looked straight at him, as did John. Then Peter said, “Look at us!” 5 So the man gave them his attention, expecting to get something from them. 6 Then Peter said, “Silver or gold I do not have, but what I do have I give you. In the name of Jesus Christ of Nazareth, walk.” 7 Taking him by the right hand, he helped him up, and instantly the man’s feet and ankles became strong. 8 He jumped to his feet and began to walk. Then he went with them into the temple courts, walking and jumping, and praising God. 9 When all the people saw him walking and praising God, 10 they recognized him as the same man who used to sit begging at the temple gate called Beautiful, and they were filled with wonder and amazement at what had happened to him.]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/busy-3</link>
            <guid isPermaLink="false">ac0f1f9f-3314-489a-a9a9-e761601d3c69</guid>
            <pubDate>Mon, 02 Aug 2021 14:46:12 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Erik finishes our series, Busy, by examining two moments in Scripture where someone was interrupted. 
 
Text: Acts 3:1-10
 One day Peter and John were going up to the temple at the time of prayer—at three in the afternoon. 2 Now a man who was lame from birth was being carried to the temple gate called Beautiful, where he was put every day to beg from those going into the temple courts. 3 When he saw Peter and John about to enter, he asked them for money. 4 Peter looked straight at him, as did John. Then Peter said, “Look at us!” 5 So the man gave them his attention, expecting to get something from them. 6 Then Peter said, “Silver or gold I do not have, but what I do have I give you. In the name of Jesus Christ of Nazareth, walk.” 7 Taking him by the right hand, he helped him up, and instantly the man’s feet and ankles became strong. 8 He jumped to his feet and began to walk. Then he went with them into the temple courts, walking and jumping, and praising God. 9 When all the people saw him walking and praising God, 10 they recognized him as the same man who used to sit begging at the temple gate called Beautiful, and they were filled with wonder and amazement at what had happened to him.&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Busy 2]]></title>
            <description><![CDATA[Pastor Erik continues our series, Busy, with a teaching on prioritizing God and his gifts to us. 
 
Text: Colossians 3:15-17
15 Let the peace of Christ rule in your hearts, since as members of one body you were called to peace. And be thankful. 16 Let the message of Christ dwell among you richly as you teach and admonish one another with all wisdom through psalms, hymns, and songs from the Spirit, singing to God with gratitude in your hearts. 17 And whatever you do, whether in word or deed, do it all in the name of the Lord Jesus, giving thanks to God the Father through him.]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/busy-2</link>
            <guid isPermaLink="false">3546ec51-f5ee-4778-b687-f07a22732495</guid>
            <pubDate>Mon, 02 Aug 2021 14:44:50 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Erik continues our series, Busy, with a teaching on prioritizing God and his gifts to us. 
 
Text: Colossians 3:15-17
15 Let the peace of Christ rule in your hearts, since as members of one body you were called to peace. And be thankful. 16 Let the message of Christ dwell among you richly as you teach and admonish one another with all wisdom through psalms, hymns, and songs from the Spirit, singing to God with gratitude in your hearts. 17 And whatever you do, whether in word or deed, do it all in the name of the Lord Jesus, giving thanks to God the Father through him.&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[S3.12 Habits of a Disciple 1 - The Learning Circle]]></title>
            <link>https://newlifesaukvalley.thechurchco.site/episode/s3-12-habits-of-a-disciple-1-the-learning-circle</link>
            <guid isPermaLink="false">94600cd4-9dba-424d-bb20-083a7842604d</guid>
            <pubDate>Wed, 28 Jul 2021 13:06:46 GMT</pubDate>
            <content:encoded></content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Busy 1]]></title>
            <description><![CDATA[Pastor Erik begins a new sermon series, Busy, with a teaching on the Parable of the Sower.
 
Luke 8:4-15
4 When a great crowd gathered and people from town after town came to him, he said in a parable: 5 “A sower went out to sow his seed; and as he sowed, some fell on the path and was trampled on, and the birds of the air ate it up. 6 Some fell on the rock; and as it grew up, it withered for lack of moisture. 7 Some fell among thorns, and the thorns grew with it and choked it. 8 Some fell into good soil, and when it grew, it produced a hundredfold.” As he said this, he called out, “Let anyone with ears to hear listen!” 9 Then his disciples asked him what this parable meant. 10 He said, “To you it has been given to know the secrets of the kingdom of God; but to others I speak in parables, so that ‘looking they may not perceive, and listening they may not understand.’11 “Now the parable is this: The seed is the word of God. 12 The ones on the path are those who have heard; then the devil comes and takes away the word from their hearts, so that they may not believe and be saved. 13 The ones on the rock are those who, when they hear the word, receive it with joy. But these have no root; they believe only for a while and in a time of testing fall away. 14 As for what fell among the thorns, these are the ones who hear; but as they go on their way, they are choked by the cares and riches and pleasures of life, and their fruit does not mature. 15 But as for that in the good soil, these are the ones who, when they hear the word, hold it fast in an honest and good heart, and bear fruit with patient endurance.
 ]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/busy-1</link>
            <guid isPermaLink="false">ffebfb08-476e-41a8-900d-e3f676743043</guid>
            <pubDate>Mon, 19 Jul 2021 14:09:40 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Erik begins a new sermon series, Busy, with a teaching on the Parable of the Sower.
 
Luke 8:4-15
4 When a great crowd gathered and people from town after town came to him, he said in a parable: 5 “A sower went out to sow his seed; and as he sowed, some fell on the path and was trampled on, and the birds of the air ate it up. 6 Some fell on the rock; and as it grew up, it withered for lack of moisture. 7 Some fell among thorns, and the thorns grew with it and choked it. 8 Some fell into good soil, and when it grew, it produced a hundredfold.” As he said this, he called out, “Let anyone with ears to hear listen!” 9 Then his disciples asked him what this parable meant. 10 He said, “To you it has been given to know the secrets of the kingdom of God; but to others I speak in parables, so that ‘looking they may not perceive, and listening they may not understand.’11 “Now the parable is this: The seed is the word of God. 12 The ones on the path are those who have heard; then the devil comes and takes away the word from their hearts, so that they may not believe and be saved. 13 The ones on the rock are those who, when they hear the word, receive it with joy. But these have no root; they believe only for a while and in a time of testing fall away. 14 As for what fell among the thorns, these are the ones who hear; but as they go on their way, they are choked by the cares and riches and pleasures of life, and their fruit does not mature. 15 But as for that in the good soil, these are the ones who, when they hear the word, hold it fast in an honest and good heart, and bear fruit with patient endurance.
 &lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[S3.11 Discipleship 7 - Purpose]]></title>
            <description><![CDATA[Pastor Erik finishes our series on discipleship by exploring ways we find our purpose in Christ.]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/s3-11-discipleship-7-purpose</link>
            <guid isPermaLink="false">e53852e7-417d-4f09-ae80-59228208f7e2</guid>
            <pubDate>Tue, 13 Jul 2021 16:25:42 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Erik finishes our series on discipleship by exploring ways we find our purpose in Christ.&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[unHealthy 9]]></title>
            <description><![CDATA[Text: Hebrews 10:19-25
19 Therefore, my friends, since we have confidence to enter the sanctuary by the blood of Jesus, 20 by the new and living way that he opened for us through the curtain (that is, through his flesh), 21 and since we have a great priest over the house of God, 22 let us approach with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water. 23 Let us hold fast to the confession of our hope without wavering, for he who has promised is faithful. 24 And let us consider how to provoke one another to love and good deeds, 25 not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day approaching.]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/unhealthy-9</link>
            <guid isPermaLink="false">405345d4-e409-40b4-b948-32b82b023c2b</guid>
            <pubDate>Mon, 12 Jul 2021 12:19:46 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Text: Hebrews 10:19-25
19 Therefore, my friends, since we have confidence to enter the sanctuary by the blood of Jesus, 20 by the new and living way that he opened for us through the curtain (that is, through his flesh), 21 and since we have a great priest over the house of God, 22 let us approach with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water. 23 Let us hold fast to the confession of our hope without wavering, for he who has promised is faithful. 24 And let us consider how to provoke one another to love and good deeds, 25 not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day approaching.&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[unHealthy 8]]></title>
            <description><![CDATA[Text: Hebrews 13:1-6
Let mutual love continue. 2 Do not neglect to show hospitality to strangers, for by doing that some have entertained angels without knowing it. 3 Remember those who are in prison, as though you were in prison with them; those who are being tortured, as though you yourselves were being tortured. 4 Let marriage be held in honor by all, and let the marriage bed be kept undefiled; for God will judge fornicators and adulterers. 5 Keep your lives free from the love of money, and be content with what you have; for he has said, “I will never leave you or forsake you.” 6 So we can say with confidence, “The Lord is my helper; I will not be afraid. What can anyone do to me?”]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/unhealthy-8</link>
            <guid isPermaLink="false">8d0ac88c-aa4a-4b49-9134-b35d303e5d03</guid>
            <pubDate>Mon, 12 Jul 2021 12:18:38 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Text: Hebrews 13:1-6
Let mutual love continue. 2 Do not neglect to show hospitality to strangers, for by doing that some have entertained angels without knowing it. 3 Remember those who are in prison, as though you were in prison with them; those who are being tortured, as though you yourselves were being tortured. 4 Let marriage be held in honor by all, and let the marriage bed be kept undefiled; for God will judge fornicators and adulterers. 5 Keep your lives free from the love of money, and be content with what you have; for he has said, “I will never leave you or forsake you.” 6 So we can say with confidence, “The Lord is my helper; I will not be afraid. What can anyone do to me?”&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[unHealthy 7]]></title>
            <description><![CDATA[Pastor Erik continues our series, unHealthy with a teaching on stress and mental health, and how God draws near in our stress.]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/unhealthy-7</link>
            <guid isPermaLink="false">13e692a5-eadd-4fa1-b336-cc0f00b03359</guid>
            <pubDate>Mon, 28 Jun 2021 12:30:25 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Erik continues our series, unHealthy with a teaching on stress and mental health, and how God draws near in our stress.&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[S3.10 Discipleship 6 - Health]]></title>
            <description><![CDATA[Pastor Erik explores mental, physical, and emotional health in Colossians 1. ]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/s3-10-discipleship-6-health</link>
            <guid isPermaLink="false">f39846a8-53bc-4807-abb6-e3c40a233889</guid>
            <pubDate>Wed, 23 Jun 2021 13:25:16 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Erik explores mental, physical, and emotional health in Colossians 1. &lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[unHealthy 6]]></title>
            <description><![CDATA[Pastor Ben continues our series, unHealthy, with an exploration of mental health and thanksgiving in Christ.
 
Text: Ephesians 5:6-20
6 Let no one deceive you with empty words, for because of these things the wrath of God comes on those who are disobedient. 7 Therefore do not be associated with them. 8 For once you were darkness, but now in the Lord you are light. Live as children of light— 9 for the fruit of the light is found in all that is good and right and true. 10 Try to find out what is pleasing to the Lord. 11 Take no part in the unfruitful works of darkness, but instead expose them. 12 For it is shameful even to mention what such people do secretly; 13 but everything exposed by the light becomes visible, 14 for everything that becomes visible is light. Therefore it says, “Sleeper, awake! Rise from the dead, and Christ will shine on you.” 15 Be careful then how you live, not as unwise people but as wise, 16 making the most of the time, because the days are evil. 17 So do not be foolish, but understand what the will of the Lord is. 18 Do not get drunk with wine, for that is debauchery; but be filled with the Spirit, 19 as you sing psalms and hymns and spiritual songs among yourselves, singing and making melody to the Lord in your hearts, 20 giving thanks to God the Father at all times and for everything in the name of our Lord Jesus Christ.]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/unhealthy-6</link>
            <guid isPermaLink="false">bd2b63e2-514f-42d5-9609-642602943b5b</guid>
            <pubDate>Mon, 21 Jun 2021 13:45:05 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Ben continues our series, unHealthy, with an exploration of mental health and thanksgiving in Christ.
 
Text: Ephesians 5:6-20
6 Let no one deceive you with empty words, for because of these things the wrath of God comes on those who are disobedient. 7 Therefore do not be associated with them. 8 For once you were darkness, but now in the Lord you are light. Live as children of light— 9 for the fruit of the light is found in all that is good and right and true. 10 Try to find out what is pleasing to the Lord. 11 Take no part in the unfruitful works of darkness, but instead expose them. 12 For it is shameful even to mention what such people do secretly; 13 but everything exposed by the light becomes visible, 14 for everything that becomes visible is light. Therefore it says, “Sleeper, awake! Rise from the dead, and Christ will shine on you.” 15 Be careful then how you live, not as unwise people but as wise, 16 making the most of the time, because the days are evil. 17 So do not be foolish, but understand what the will of the Lord is. 18 Do not get drunk with wine, for that is debauchery; but be filled with the Spirit, 19 as you sing psalms and hymns and spiritual songs among yourselves, singing and making melody to the Lord in your hearts, 20 giving thanks to God the Father at all times and for everything in the name of our Lord Jesus Christ.&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[unHealthy 5]]></title>
            <description><![CDATA[Pastor Erik continues our series, unHealthy, by exploring health in our relationships. 
 
Text: Ephesians 4:31-32
31 Put away from you all bitterness and wrath and anger and wrangling and slander, together with all malice, 32 and be kind to one another, tenderhearted, forgiving one another, as God in Christ has forgiven you.]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/unhealthy-5</link>
            <guid isPermaLink="false">323019db-89bc-4c86-a198-86dcbce8b42a</guid>
            <pubDate>Mon, 14 Jun 2021 16:36:11 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Erik continues our series, unHealthy, by exploring health in our relationships. 
 
Text: Ephesians 4:31-32
31 Put away from you all bitterness and wrath and anger and wrangling and slander, together with all malice, 32 and be kind to one another, tenderhearted, forgiving one another, as God in Christ has forgiven you.&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[S3.9 Discipleship 5 - Discipline pt. 2]]></title>
            <description><![CDATA[When filled by the Spirit, not only is the mind renewed by Scripture and Prayer, but the lives of those filled with the Spirit is transformed as well. ]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/s3-9-discipleship-5-discipline-pt-2</link>
            <guid isPermaLink="false">b5e56abc-970a-4f3e-b62a-3b75c056e47e</guid>
            <pubDate>Tue, 08 Jun 2021 13:04:58 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;When filled by the Spirit, not only is the mind renewed by Scripture and Prayer, but the lives of those filled with the Spirit is transformed as well. &lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[unHealthy 4]]></title>
            <description><![CDATA[Pastor Ben continues our series, unHealthy, with a sermon on addiction and sin. 
 
Text: John 8:31-38
31 Then Jesus said to the Jews who had believed in him, “If you continue in my word, you are truly my disciples; 32 and you will know the truth, and the truth will make you free.” 33 They answered him, “We are descendants of Abraham and have never been slaves to anyone. What do you mean by saying, ‘You will be made free’?” 34 Jesus answered them, “Very truly, I tell you, everyone who commits sin is a slave to sin. 35 The slave does not have a permanent place in the household; the son has a place there forever. 36 So if the Son makes you free, you will be free indeed. 37 I know that you are descendants of Abraham; yet you look for an opportunity to kill me, because there is no place in you for my word. 38 I declare what I have seen in the Father’s presence; as for you, you should do what you have heard from the Father.”]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/unhealthy-4</link>
            <guid isPermaLink="false">ccc9a105-7163-43dd-a414-9d53498915cc</guid>
            <pubDate>Mon, 07 Jun 2021 12:27:39 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Ben continues our series, unHealthy, with a sermon on addiction and sin. 
 
Text: John 8:31-38
31 Then Jesus said to the Jews who had believed in him, “If you continue in my word, you are truly my disciples; 32 and you will know the truth, and the truth will make you free.” 33 They answered him, “We are descendants of Abraham and have never been slaves to anyone. What do you mean by saying, ‘You will be made free’?” 34 Jesus answered them, “Very truly, I tell you, everyone who commits sin is a slave to sin. 35 The slave does not have a permanent place in the household; the son has a place there forever. 36 So if the Son makes you free, you will be free indeed. 37 I know that you are descendants of Abraham; yet you look for an opportunity to kill me, because there is no place in you for my word. 38 I declare what I have seen in the Father’s presence; as for you, you should do what you have heard from the Father.”&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[unHealthy 3]]></title>
            <description><![CDATA[Pastor Erik teaches on the Sabbath for our third sermon in our series, unHealthy.
 
Mark 2:23-28
23 One sabbath he was going through the grainfields; and as they made their way his disciples began to pluck heads of grain. 24 The Pharisees said to him, “Look, why are they doing what is not lawful on the sabbath?” 25 And he said to them, “Have you never read what David did when he and his companions were hungry and in need of food? 26 He entered the house of God, when Abiathar was high priest, and ate the bread of the Presence, which it is not lawful for any but the priests to eat, and he gave some to his companions.” 27 Then he said to them, “The sabbath was made for humankind, and not humankind for the sabbath; 28 so the Son of Man is lord even of the sabbath.”]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/unhealthy-3</link>
            <guid isPermaLink="false">5559ad37-eb47-413d-9835-db0aa0f70fe0</guid>
            <pubDate>Sun, 30 May 2021 22:45:16 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Erik teaches on the Sabbath for our third sermon in our series, unHealthy.
 
Mark 2:23-28
23 One sabbath he was going through the grainfields; and as they made their way his disciples began to pluck heads of grain. 24 The Pharisees said to him, “Look, why are they doing what is not lawful on the sabbath?” 25 And he said to them, “Have you never read what David did when he and his companions were hungry and in need of food? 26 He entered the house of God, when Abiathar was high priest, and ate the bread of the Presence, which it is not lawful for any but the priests to eat, and he gave some to his companions.” 27 Then he said to them, “The sabbath was made for humankind, and not humankind for the sabbath; 28 so the Son of Man is lord even of the sabbath.”&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[S3.8 Discipleship 4 - Discipline pt. 1]]></title>
            <description><![CDATA[Pastor Erik continues exploring the book of Colossians and how God blesses us in Christ. This week focuses on discipline as a blessing and the struggle every Christian enters into and how to struggle through prayer and Scripture. 
 
Download the New Life Lutheran app in the App Store or Google Play Store!]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/s3-8-discipleship-4-discipline-pt-1</link>
            <guid isPermaLink="false">06429050-9d6b-44b1-96b0-c80f1afbcdcc</guid>
            <pubDate>Tue, 25 May 2021 18:38:10 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Erik continues exploring the book of Colossians and how God blesses us in Christ. This week focuses on discipline as a blessing and the struggle every Christian enters into and how to struggle through prayer and Scripture. 
 
Download the New Life Lutheran app in the App Store or Google Play Store!&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[UnHealthy 2]]></title>
            <description><![CDATA[Pastor Ben teaches part 2 of our series, UnHealthy, with sermon on Paul and his big "why?"]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/unhealthy-2</link>
            <guid isPermaLink="false">1e408704-7173-4429-8aba-5f6e032f6e95</guid>
            <pubDate>Mon, 24 May 2021 13:24:46 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Ben teaches part 2 of our series, UnHealthy, with sermon on Paul and his big &quot;why?&quot;&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[UnHealthy 1]]></title>
            <description><![CDATA[Pastor Ben begins our series, UnHealthy, by exploring how vitally important our bodies are to God's mission.
 
Text: 1 Corinthians 6:12-20
12 “I have the right to do anything,” you say—but not everything is beneficial. “I have the right to do anything”—but I will not be mastered by anything. 13 You say, “Food for the stomach and the stomach for food, and God will destroy them both.” The body, however, is not meant for sexual immorality but for the Lord, and the Lord for the body. 14 By his power God raised the Lord from the dead, and he will raise us also. 15 Do you not know that your bodies are members of Christ himself? Shall I then take the members of Christ and unite them with a prostitute? Never! 16 Do you not know that he who unites himself with a prostitute is one with her in body? For it is said, “The two will become one flesh.” 17 But whoever is united with the Lord is one with him in spirit. 18 Flee from sexual immorality. All other sins a person commits are outside the body, but whoever sins sexually, sins against their own body. 19 Do you not know that your bodies are temples of the Holy Spirit, who is in you, whom you have received from God? You are not your own; 20 you were bought at a price. Therefore honor God with your bodies.]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/unhealthy-1</link>
            <guid isPermaLink="false">ad174133-1d5c-427b-b234-2732867944a5</guid>
            <pubDate>Mon, 17 May 2021 14:37:57 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Ben begins our series, UnHealthy, by exploring how vitally important our bodies are to God&apos;s mission.
 
Text: 1 Corinthians 6:12-20
12 “I have the right to do anything,” you say—but not everything is beneficial. “I have the right to do anything”—but I will not be mastered by anything. 13 You say, “Food for the stomach and the stomach for food, and God will destroy them both.” The body, however, is not meant for sexual immorality but for the Lord, and the Lord for the body. 14 By his power God raised the Lord from the dead, and he will raise us also. 15 Do you not know that your bodies are members of Christ himself? Shall I then take the members of Christ and unite them with a prostitute? Never! 16 Do you not know that he who unites himself with a prostitute is one with her in body? For it is said, “The two will become one flesh.” 17 But whoever is united with the Lord is one with him in spirit. 18 Flee from sexual immorality. All other sins a person commits are outside the body, but whoever sins sexually, sins against their own body. 19 Do you not know that your bodies are temples of the Holy Spirit, who is in you, whom you have received from God? You are not your own; 20 you were bought at a price. Therefore honor God with your bodies.&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[S3.7 Discipleship 3 - Confidence]]></title>
            <description><![CDATA[Pastor Erik continues teaching on Colossians by focusing on one of the fruit of discipleship: Confidence. ]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/s3-7-discipleship-3-confidence</link>
            <guid isPermaLink="false">f3e852e7-8c60-4cd9-98e5-c10971134152</guid>
            <pubDate>Tue, 11 May 2021 14:01:50 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Erik continues teaching on Colossians by focusing on one of the fruit of discipleship: Confidence. &lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Afterlife 5]]></title>
            <description><![CDATA[Pastor Ben finishes our series, Afterlife, with a teaching on life before death. 
 
Text: Matthew 6:9-15
9 “Pray then in this way: Our Father in heaven,  hallowed be your name. 10 Your kingdom come.  Your will be done,  on earth as it is in heaven. 11 Give us this day our daily bread. 12 And forgive us our debts, as we also have forgiven our debtors. 13 And do not bring us to the time of trial, but rescue us from the evil one. 14 For if you forgive others their trespasses, your heavenly Father will also forgive you; 15 but if you do not forgive others, neither will your Father forgive your trespasses.]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/afterlife-5</link>
            <guid isPermaLink="false">baf8fe31-8c4d-4a7c-babf-e8c09342b255</guid>
            <pubDate>Mon, 10 May 2021 15:02:51 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Ben finishes our series, Afterlife, with a teaching on life before death. 
 
Text: Matthew 6:9-15
9 “Pray then in this way: Our Father in heaven,  hallowed be your name. 10 Your kingdom come.  Your will be done,  on earth as it is in heaven. 11 Give us this day our daily bread. 12 And forgive us our debts, as we also have forgiven our debtors. 13 And do not bring us to the time of trial, but rescue us from the evil one. 14 For if you forgive others their trespasses, your heavenly Father will also forgive you; 15 but if you do not forgive others, neither will your Father forgive your trespasses.&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Afterlife 4]]></title>
            <description><![CDATA[Pastor Ben continues our series, Afterlife, with a sermon on Heaven and Hell.
 
Text: Revelation 21:1-8
Then I saw a new heaven and a new earth; for the first heaven and the first earth had passed away, and the sea was no more. 2 And I saw the holy city, the new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. 3 And I heard a loud voice from the throne saying, “See, the home of God is among mortals. He will dwell with them; they will be his peoples, and God himself will be with them; 4 he will wipe every tear from their eyes. Death will be no more; mourning and crying and pain will be no more, for the first things have passed away.” 5 And the one who was seated on the throne said, “See, I am making all things new.” Also he said, “Write this, for these words are trustworthy and true.” 6 Then he said to me, “It is done! I am the Alpha and the Omega, the beginning and the end. To the thirsty I will give water as a gift from the spring of the water of life. 7 Those who conquer will inherit these things, and I will be their God and they will be my children. 8 But as for the cowardly, the faithless  the polluted, the murderers, the fornicators, the sorcerers, the idolaters, and all liars, their place will be in the lake that burns with fire and sulfur, which is the second death.”
 ]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/afterlife-4</link>
            <guid isPermaLink="false">fbe710e9-9bf0-4404-96f8-6f26860d8ff5</guid>
            <pubDate>Mon, 03 May 2021 18:26:30 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Ben continues our series, Afterlife, with a sermon on Heaven and Hell.
 
Text: Revelation 21:1-8
Then I saw a new heaven and a new earth; for the first heaven and the first earth had passed away, and the sea was no more. 2 And I saw the holy city, the new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. 3 And I heard a loud voice from the throne saying, “See, the home of God is among mortals. He will dwell with them; they will be his peoples, and God himself will be with them; 4 he will wipe every tear from their eyes. Death will be no more; mourning and crying and pain will be no more, for the first things have passed away.” 5 And the one who was seated on the throne said, “See, I am making all things new.” Also he said, “Write this, for these words are trustworthy and true.” 6 Then he said to me, “It is done! I am the Alpha and the Omega, the beginning and the end. To the thirsty I will give water as a gift from the spring of the water of life. 7 Those who conquer will inherit these things, and I will be their God and they will be my children. 8 But as for the cowardly, the faithless  the polluted, the murderers, the fornicators, the sorcerers, the idolaters, and all liars, their place will be in the lake that burns with fire and sulfur, which is the second death.”
 &lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[S3.6 Discipleship 2 - How are we discipled?]]></title>
            <description><![CDATA[Pastor Erik explores the Letter to the Colossians further by examining how Paul describes the Church and discipleship as a group of people in which Christ's Word dwells and who grow by walking in God's promises. 
 
Download the New Life Lutheran app in the App Store or Google Play Store!]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/s3-6-discipleship-2-how-are-we-discipled</link>
            <guid isPermaLink="false">9741c3a3-ddf6-4578-8132-93eec5808dbb</guid>
            <pubDate>Tue, 27 Apr 2021 18:48:47 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Erik explores the Letter to the Colossians further by examining how Paul describes the Church and discipleship as a group of people in which Christ&apos;s Word dwells and who grow by walking in God&apos;s promises. 
 
Download the New Life Lutheran app in the App Store or Google Play Store!&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Afterlife 3]]></title>
            <description><![CDATA[Pastor Erik continues our Afterlife series by tackling the questions about resurrection and the hope of glorious bodies.
 
Text: Philippians 3:12-21
12 Not that I have already obtained this or have already reached the goal; but I press on to make it my own, because Christ Jesus has made me his own. 13 Beloved, I do not consider that I have made it my own; but this one thing I do: forgetting what lies behind and straining forward to what lies ahead, 14 I press on toward the goal for the prize of the heavenly call of God in Christ Jesus. 15 Let those of us then who are mature be of the same mind; and if you think differently about anything, this too God will reveal to you. 16 Only let us hold fast to what we have attained. 17 Brothers and sisters, join in imitating me, and observe those who live according to the example you have in us. 18 For many live as enemies of the cross of Christ; I have often told you of them, and now I tell you even with tears. 19 Their end is destruction; their god is the belly; and their glory is in their shame; their minds are set on earthly things. 20 But our citizenship is in heaven, and it is from there that we are expecting a Savior, the Lord Jesus Christ. 21 He will transform the body of our humiliation that it may be conformed to the body of his glory,[<a href='https://www.biblegateway.com/passage/?search=Philippians%203&amp;version=NRSV#fen-NRSV-29426n'>n</a>] by the power that also enables him to make all things subject to himself.]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/afterlife-3</link>
            <guid isPermaLink="false">dbd897f3-19e7-4df1-94fc-c99c223f0029</guid>
            <pubDate>Mon, 26 Apr 2021 11:07:24 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Erik continues our Afterlife series by tackling the questions about resurrection and the hope of glorious bodies.
 
Text: Philippians 3:12-21
12 Not that I have already obtained this or have already reached the goal; but I press on to make it my own, because Christ Jesus has made me his own. 13 Beloved, I do not consider that I have made it my own; but this one thing I do: forgetting what lies behind and straining forward to what lies ahead, 14 I press on toward the goal for the prize of the heavenly call of God in Christ Jesus. 15 Let those of us then who are mature be of the same mind; and if you think differently about anything, this too God will reveal to you. 16 Only let us hold fast to what we have attained. 17 Brothers and sisters, join in imitating me, and observe those who live according to the example you have in us. 18 For many live as enemies of the cross of Christ; I have often told you of them, and now I tell you even with tears. 19 Their end is destruction; their god is the belly; and their glory is in their shame; their minds are set on earthly things. 20 But our citizenship is in heaven, and it is from there that we are expecting a Savior, the Lord Jesus Christ. 21 He will transform the body of our humiliation that it may be conformed to the body of his glory,[&lt;a href=&quot;https://www.biblegateway.com/passage/?search=Philippians%203&amp;amp;version=NRSV#fen-NRSV-29426n&quot;&gt;n&lt;/a&gt;] by the power that also enables him to make all things subject to himself.&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Afterlife 2]]></title>
            <description><![CDATA[Pastor Ben continues our teaching series, Afterlife, with a teaching on what happens after we die, but before the new creation: the Awkward In-between. 
 
Text: 2 Corinthians 5:1-11
For we know that if the earthly tent we live in is destroyed, we have a building from God, an eternal house in heaven, not built by human hands. 2 Meanwhile we groan, longing to be clothed instead with our heavenly dwelling, 3 because when we are clothed, we will not be found naked. 4 For while we are in this tent, we groan and are burdened, because we do not wish to be unclothed but to be clothed instead with our heavenly dwelling, so that what is mortal may be swallowed up by life. 5 Now the one who has fashioned us for this very purpose is God, who has given us the Spirit as a deposit, guaranteeing what is to come. 6 Therefore we are always confident and know that as long as we are at home in the body we are away from the Lord. 7 For we live by faith, not by sight. 8 We are confident, I say, and would prefer to be away from the body and at home with the Lord. 9 So we make it our goal to please him, whether we are at home in the body or away from it. 10 For we must all appear before the judgment seat of Christ, so that each of us may receive what is due us for the things done while in the body, whether good or bad.]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/afterlife-2</link>
            <guid isPermaLink="false">80e29483-9981-43c0-9e83-54f41ecd7644</guid>
            <pubDate>Tue, 20 Apr 2021 12:54:07 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Ben continues our teaching series, Afterlife, with a teaching on what happens after we die, but before the new creation: the Awkward In-between. 
 
Text: 2 Corinthians 5:1-11
For we know that if the earthly tent we live in is destroyed, we have a building from God, an eternal house in heaven, not built by human hands. 2 Meanwhile we groan, longing to be clothed instead with our heavenly dwelling, 3 because when we are clothed, we will not be found naked. 4 For while we are in this tent, we groan and are burdened, because we do not wish to be unclothed but to be clothed instead with our heavenly dwelling, so that what is mortal may be swallowed up by life. 5 Now the one who has fashioned us for this very purpose is God, who has given us the Spirit as a deposit, guaranteeing what is to come. 6 Therefore we are always confident and know that as long as we are at home in the body we are away from the Lord. 7 For we live by faith, not by sight. 8 We are confident, I say, and would prefer to be away from the body and at home with the Lord. 9 So we make it our goal to please him, whether we are at home in the body or away from it. 10 For we must all appear before the judgment seat of Christ, so that each of us may receive what is due us for the things done while in the body, whether good or bad.&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[S3.5 Discipleship 1- What is Discipleship?]]></title>
            <description><![CDATA[Pastor Erik kicks off our new format with a teaching on Discipleship from the Letter of Colossians, found in the New Testament. Use this resource in your personal devotions, and walk in the promises of Christ!
 
Reflection Questions begin at 35:15]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/s3-5-discipleship-1-what-is-discipleship</link>
            <guid isPermaLink="false">ec53a39b-92b9-4c78-9f4e-38e5bfb41047</guid>
            <pubDate>Tue, 13 Apr 2021 15:46:14 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Erik kicks off our new format with a teaching on Discipleship from the Letter of Colossians, found in the New Testament. Use this resource in your personal devotions, and walk in the promises of Christ!
 
Reflection Questions begin at 35:15&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Afterlife 1]]></title>
            <description><![CDATA[Pastor Ben begins a new series, Afterlife: What Happens Next?, by exploring the Biblical reasons why we are so interested in what happens after we die.
 
Text: Hebrews 11:8-16
8 By faith Abraham obeyed when he was called to set out for a place that he was to receive as an inheritance; and he set out, not knowing where he was going. 9 By faith he stayed for a time in the land he had been promised, as in a foreign land, living in tents, as did Isaac and Jacob, who were heirs with him of the same promise. 10 For he looked forward to the city that has foundations, whose architect and builder is God. 11 By faith he received power of procreation, even though he was too old—and Sarah herself was barren—because he considered him faithful who had promised. 12 Therefore from one person, and this one as good as dead, descendants were born, “as many as the stars of heaven and as the innumerable grains of sand by the seashore.” 13 All of these died in faith without having received the promises, but from a distance they saw and greeted them. They confessed that they were strangers and foreigners on the earth, 14 for people who speak in this way make it clear that they are seeking a homeland. 15 If they had been thinking of the land that they had left behind, they would have had opportunity to return. 16 But as it is, they desire a better country, that is, a heavenly one. Therefore God is not ashamed to be called their God; indeed, he has prepared a city for them.]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/afterlife-1</link>
            <guid isPermaLink="false">24f96d52-8591-4aa7-8d20-6c5a23175660</guid>
            <pubDate>Mon, 12 Apr 2021 16:08:01 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Ben begins a new series, Afterlife: What Happens Next?, by exploring the Biblical reasons why we are so interested in what happens after we die.
 
Text: Hebrews 11:8-16
8 By faith Abraham obeyed when he was called to set out for a place that he was to receive as an inheritance; and he set out, not knowing where he was going. 9 By faith he stayed for a time in the land he had been promised, as in a foreign land, living in tents, as did Isaac and Jacob, who were heirs with him of the same promise. 10 For he looked forward to the city that has foundations, whose architect and builder is God. 11 By faith he received power of procreation, even though he was too old—and Sarah herself was barren—because he considered him faithful who had promised. 12 Therefore from one person, and this one as good as dead, descendants were born, “as many as the stars of heaven and as the innumerable grains of sand by the seashore.” 13 All of these died in faith without having received the promises, but from a distance they saw and greeted them. They confessed that they were strangers and foreigners on the earth, 14 for people who speak in this way make it clear that they are seeking a homeland. 15 If they had been thinking of the land that they had left behind, they would have had opportunity to return. 16 But as it is, they desire a better country, that is, a heavenly one. Therefore God is not ashamed to be called their God; indeed, he has prepared a city for them.&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[The Invitation 7]]></title>
            <description><![CDATA[Pastor Ben teaches an Easter Sermon on Jesus' invitation for the disciples after his resurrection, finishing our sermon series, The Invitation. 
 
Text: Mark 16:1-8
When the sabbath was over, Mary Magdalene, and Mary the mother of James, and Salome bought spices, so that they might go and anoint him. 2 And very early on the first day of the week, when the sun had risen, they went to the tomb. 3 They had been saying to one another, “Who will roll away the stone for us from the entrance to the tomb?” 4 When they looked up, they saw that the stone, which was very large, had already been rolled back. 5 As they entered the tomb, they saw a young man, dressed in a white robe, sitting on the right side; and they were alarmed. 6 But he said to them, “Do not be alarmed; you are looking for Jesus of Nazareth, who was crucified. He has been raised; he is not here. Look, there is the place they laid him. 7 But go, tell his disciples and Peter that he is going ahead of you to Galilee; there you will see him, just as he told you.” 8 So they went out and fled from the tomb, for terror and amazement had seized them; and they said nothing to anyone, for they were afraid.]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/the-invitation-7</link>
            <guid isPermaLink="false">a63c98d1-782c-4510-bb63-35461c4011e7</guid>
            <pubDate>Tue, 06 Apr 2021 14:15:40 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Ben teaches an Easter Sermon on Jesus&apos; invitation for the disciples after his resurrection, finishing our sermon series, The Invitation. 
 
Text: Mark 16:1-8
When the sabbath was over, Mary Magdalene, and Mary the mother of James, and Salome bought spices, so that they might go and anoint him. 2 And very early on the first day of the week, when the sun had risen, they went to the tomb. 3 They had been saying to one another, “Who will roll away the stone for us from the entrance to the tomb?” 4 When they looked up, they saw that the stone, which was very large, had already been rolled back. 5 As they entered the tomb, they saw a young man, dressed in a white robe, sitting on the right side; and they were alarmed. 6 But he said to them, “Do not be alarmed; you are looking for Jesus of Nazareth, who was crucified. He has been raised; he is not here. Look, there is the place they laid him. 7 But go, tell his disciples and Peter that he is going ahead of you to Galilee; there you will see him, just as he told you.” 8 So they went out and fled from the tomb, for terror and amazement had seized them; and they said nothing to anyone, for they were afraid.&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[The Invitation 6]]></title>
            <description><![CDATA[Pastor Ben continues The Invitation with a Palm Sunday sermon about King Jesus and how we see and respond to him.
 
Text: Mark 11:1-11
When they were approaching Jerusalem, at Bethphage and Bethany, near the Mount of Olives, he sent two of his disciples 2 and said to them, “Go into the village ahead of you, and immediately as you enter it, you will find tied there a colt that has never been ridden; untie it and bring it. 3 If anyone says to you, ‘Why are you doing this?’ just say this, ‘The Lord needs it and will send it back here immediately.’” 4 They went away and found a colt tied near a door, outside in the street. As they were untying it, 5 some of the bystanders said to them, “What are you doing, untying the colt?” 6 They told them what Jesus had said; and they allowed them to take it. 7 Then they brought the colt to Jesus and threw their cloaks on it; and he sat on it. 8 Many people spread their cloaks on the road, and others spread leafy branches that they had cut in the fields. 9 Then those who went ahead and those who followed were shouting, “Hosanna! Blessed is the one who comes in the name of the Lord! 10 Blessed is the coming kingdom of our ancestor David! Hosanna in the highest heaven!” 11 Then he entered Jerusalem and went into the temple; and when he had looked around at everything, as it was already late, he went out to Bethany with the twelve.]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/the-invitation-6</link>
            <guid isPermaLink="false">921df697-3665-41b0-a05d-8a65d85a10cc</guid>
            <pubDate>Tue, 30 Mar 2021 15:57:41 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Ben continues The Invitation with a Palm Sunday sermon about King Jesus and how we see and respond to him.
 
Text: Mark 11:1-11
When they were approaching Jerusalem, at Bethphage and Bethany, near the Mount of Olives, he sent two of his disciples 2 and said to them, “Go into the village ahead of you, and immediately as you enter it, you will find tied there a colt that has never been ridden; untie it and bring it. 3 If anyone says to you, ‘Why are you doing this?’ just say this, ‘The Lord needs it and will send it back here immediately.’” 4 They went away and found a colt tied near a door, outside in the street. As they were untying it, 5 some of the bystanders said to them, “What are you doing, untying the colt?” 6 They told them what Jesus had said; and they allowed them to take it. 7 Then they brought the colt to Jesus and threw their cloaks on it; and he sat on it. 8 Many people spread their cloaks on the road, and others spread leafy branches that they had cut in the fields. 9 Then those who went ahead and those who followed were shouting, “Hosanna! Blessed is the one who comes in the name of the Lord! 10 Blessed is the coming kingdom of our ancestor David! Hosanna in the highest heaven!” 11 Then he entered Jerusalem and went into the temple; and when he had looked around at everything, as it was already late, he went out to Bethany with the twelve.&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[The Invitation 5]]></title>
            <description><![CDATA[Pastor Ben continues our series, The Invitation, with a sermon on Jesus' invitation to life long followership.
 
Text: Mark 8:31-38
31 Then he began to teach them that the Son of Man must undergo great suffering, and be rejected by the elders, the chief priests, and the scribes, and be killed, and after three days rise again. 32 He said all this quite openly. And Peter took him aside and began to rebuke him. 33 But turning and looking at his disciples, he rebuked Peter and said, “Get behind me, Satan! For you are setting your mind not on divine things but on human things.” 34 He called the crowd with his disciples, and said to them, “If any want to become my followers, let them deny themselves and take up their cross and follow me. 35 For those who want to save their life will lose it, and those who lose their life for my sake, and for the sake of the gospel, will save it. 36 For what will it profit them to gain the whole world and forfeit their life? 37 Indeed, what can they give in return for their life? 38 Those who are ashamed of me and of my words in this adulterous and sinful generation, of them the Son of Man will also be ashamed when he comes in the glory of his Father with the holy angels.”]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/the-invitation-5</link>
            <guid isPermaLink="false">b5fba99f-8e8a-4e22-9d03-729a1b49f681</guid>
            <pubDate>Mon, 22 Mar 2021 13:23:26 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Ben continues our series, The Invitation, with a sermon on Jesus&apos; invitation to life long followership.
 
Text: Mark 8:31-38
31 Then he began to teach them that the Son of Man must undergo great suffering, and be rejected by the elders, the chief priests, and the scribes, and be killed, and after three days rise again. 32 He said all this quite openly. And Peter took him aside and began to rebuke him. 33 But turning and looking at his disciples, he rebuked Peter and said, “Get behind me, Satan! For you are setting your mind not on divine things but on human things.” 34 He called the crowd with his disciples, and said to them, “If any want to become my followers, let them deny themselves and take up their cross and follow me. 35 For those who want to save their life will lose it, and those who lose their life for my sake, and for the sake of the gospel, will save it. 36 For what will it profit them to gain the whole world and forfeit their life? 37 Indeed, what can they give in return for their life? 38 Those who are ashamed of me and of my words in this adulterous and sinful generation, of them the Son of Man will also be ashamed when he comes in the glory of his Father with the holy angels.”&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[The Invitation 4]]></title>
            <description><![CDATA[Pastor Ben continues our series, The Invitation, with a sermon on Jesus' long-term invitation, and his patience with his disciples.
 
Text: Mark 8:22-30
22 They came to Bethsaida. Some people brought a blind man to him and begged him to touch him. 23 He took the blind man by the hand and led him out of the village; and when he had put saliva on his eyes and laid his hands on him, he asked him, “Can you see anything?” 24 And the man looked up and said, “I can see people, but they look like trees, walking.” 25 Then Jesus laid his hands on his eyes again; and he looked intently and his sight was restored, and he saw everything clearly. 26 Then he sent him away to his home, saying, “Do not even go into the village.” 27 Jesus went on with his disciples to the villages of Caesarea Philippi; and on the way he asked his disciples, “Who do people say that I am?” 28 And they answered him, “John the Baptist; and others, Elijah; and still others, one of the prophets.” 29 He asked them, “But who do you say that I am?” Peter answered him, “You are the Messiah.” 30 And he sternly ordered them not to tell anyone about him.]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/the-invitation-4</link>
            <guid isPermaLink="false">b4eebbcd-bf06-4d6f-803e-3c242d929dbe</guid>
            <pubDate>Thu, 18 Mar 2021 15:07:26 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Ben continues our series, The Invitation, with a sermon on Jesus&apos; long-term invitation, and his patience with his disciples.
 
Text: Mark 8:22-30
22 They came to Bethsaida. Some people brought a blind man to him and begged him to touch him. 23 He took the blind man by the hand and led him out of the village; and when he had put saliva on his eyes and laid his hands on him, he asked him, “Can you see anything?” 24 And the man looked up and said, “I can see people, but they look like trees, walking.” 25 Then Jesus laid his hands on his eyes again; and he looked intently and his sight was restored, and he saw everything clearly. 26 Then he sent him away to his home, saying, “Do not even go into the village.” 27 Jesus went on with his disciples to the villages of Caesarea Philippi; and on the way he asked his disciples, “Who do people say that I am?” 28 And they answered him, “John the Baptist; and others, Elijah; and still others, one of the prophets.” 29 He asked them, “But who do you say that I am?” Peter answered him, “You are the Messiah.” 30 And he sternly ordered them not to tell anyone about him.&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[The Invitation 3]]></title>
            <description><![CDATA[Pastor Ben continue our Lenten series, The Invitation, with a sermon on how Jesus teaches those who follow him
 
Text: Mark 8:11-21
11 The Pharisees came and began to argue with him, asking him for a sign from heaven, to test him. 12 And he sighed deeply in his spirit and said, “Why does this generation ask for a sign? Truly I tell you, no sign will be given to this generation.” 13 And he left them, and getting into the boat again, he went across to the other side. 14 Now the disciples had forgotten to bring any bread; and they had only one loaf with them in the boat. 15 And he cautioned them, saying, “Watch out—beware of the yeast of the Pharisees and the yeast of Herod.” 16 They said to one another, “It is because we have no bread.” 17 And becoming aware of it, Jesus said to them, “Why are you talking about having no bread? Do you still not perceive or understand? Are your hearts hardened? 18 Do you have eyes, and fail to see? Do you have ears, and fail to hear? And do you not remember? 19 When I broke the five loaves for the five thousand, how many baskets full of broken pieces did you collect?” They said to him, “Twelve.” 20 “And the seven for the four thousand, how many baskets full of broken pieces did you collect?” And they said to him, “Seven.” 21 Then he said to them, “Do you not yet understand?”]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/the-invitation-3</link>
            <guid isPermaLink="false">042b50ab-1f46-4c91-afba-c87207a842ac</guid>
            <pubDate>Mon, 08 Mar 2021 17:12:29 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Ben continue our Lenten series, The Invitation, with a sermon on how Jesus teaches those who follow him
 
Text: Mark 8:11-21
11 The Pharisees came and began to argue with him, asking him for a sign from heaven, to test him. 12 And he sighed deeply in his spirit and said, “Why does this generation ask for a sign? Truly I tell you, no sign will be given to this generation.” 13 And he left them, and getting into the boat again, he went across to the other side. 14 Now the disciples had forgotten to bring any bread; and they had only one loaf with them in the boat. 15 And he cautioned them, saying, “Watch out—beware of the yeast of the Pharisees and the yeast of Herod.” 16 They said to one another, “It is because we have no bread.” 17 And becoming aware of it, Jesus said to them, “Why are you talking about having no bread? Do you still not perceive or understand? Are your hearts hardened? 18 Do you have eyes, and fail to see? Do you have ears, and fail to hear? And do you not remember? 19 When I broke the five loaves for the five thousand, how many baskets full of broken pieces did you collect?” They said to him, “Twelve.” 20 “And the seven for the four thousand, how many baskets full of broken pieces did you collect?” And they said to him, “Seven.” 21 Then he said to them, “Do you not yet understand?”&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[The Invitation 2]]></title>
            <description><![CDATA[Pastor Ben continues our series, The Invitation, with a sermon on Christ's work in the Apostle's lives. 
 
Text: Mark 3:13-21
13 He went up the mountain and called to him those whom he wanted, and they came to him. 14 And he appointed twelve, whom he also named apostles, to be with him, and to be sent out to proclaim the message, 15 and to have authority to cast out demons. 16 So he appointed the twelve: Simon (to whom he gave the name Peter); 17 James son of Zebedee and John the brother of James (to whom he gave the name Boanerges, that is, Sons of Thunder); 18 and Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James son of Alphaeus, and Thaddaeus, and Simon the Cananaean, 19 and Judas Iscariot, who betrayed him. Then he went home; 20 and the crowd came together again, so that they could not even eat. 21 When his family heard it, they went out to restrain him, for people were saying, “He has gone out of his mind.” ]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/the-invitation-2</link>
            <guid isPermaLink="false">3145e252-53d1-4d33-b5e9-02c57de20dd6</guid>
            <pubDate>Mon, 01 Mar 2021 15:47:07 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Ben continues our series, The Invitation, with a sermon on Christ&apos;s work in the Apostle&apos;s lives. 
 
Text: Mark 3:13-21
13 He went up the mountain and called to him those whom he wanted, and they came to him. 14 And he appointed twelve, whom he also named apostles, to be with him, and to be sent out to proclaim the message, 15 and to have authority to cast out demons. 16 So he appointed the twelve: Simon (to whom he gave the name Peter); 17 James son of Zebedee and John the brother of James (to whom he gave the name Boanerges, that is, Sons of Thunder); 18 and Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James son of Alphaeus, and Thaddaeus, and Simon the Cananaean, 19 and Judas Iscariot, who betrayed him. Then he went home; 20 and the crowd came together again, so that they could not even eat. 21 When his family heard it, they went out to restrain him, for people were saying, “He has gone out of his mind.” &lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[S3.4 Christian Manhood 4]]></title>
            <description><![CDATA[Pastor Erik and guest Dan Jeffery finish their series on Christian Manhood with a conversation about work, the community, and friendship. ]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/s3-4-christian-manhood-4</link>
            <guid isPermaLink="false">2395a9ad-1908-439e-8669-7c70abb034b9</guid>
            <pubDate>Thu, 25 Feb 2021 10:52:00 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Erik and guest Dan Jeffery finish their series on Christian Manhood with a conversation about work, the community, and friendship. &lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[The Invitation 1]]></title>
            <description><![CDATA[Pastor Ben begins our Lent series, The Invitation, with a sermon on Mark 2 and Jesus inviting Levi to be a disciple.
 
Text: Mark 2:13-17
13 Jesus went out again beside the sea; the whole crowd gathered around him, and he taught them. 14 As he was walking along, he saw Levi son of Alphaeus sitting at the tax booth, and he said to him, “Follow me.” And he got up and followed him. 15 And as he sat at dinner in Levi’s house, many tax collectors and sinners were also sitting with Jesus and his disciples—for there were many who followed him. 16 When the scribes of the Pharisees saw that he was eating with sinners and tax collectors, they said to his disciples, “Why does he eat with tax collectors and sinners?” 17 When Jesus heard this, he said to them, “Those who are well have no need of a physician, but those who are sick; I have come to call not the righteous but sinners.”]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/the-invitation-1</link>
            <guid isPermaLink="false">78d361b5-0549-411e-94cd-1c06475f7954</guid>
            <pubDate>Mon, 22 Feb 2021 17:41:42 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Ben begins our Lent series, The Invitation, with a sermon on Mark 2 and Jesus inviting Levi to be a disciple.
 
Text: Mark 2:13-17
13 Jesus went out again beside the sea; the whole crowd gathered around him, and he taught them. 14 As he was walking along, he saw Levi son of Alphaeus sitting at the tax booth, and he said to him, “Follow me.” And he got up and followed him. 15 And as he sat at dinner in Levi’s house, many tax collectors and sinners were also sitting with Jesus and his disciples—for there were many who followed him. 16 When the scribes of the Pharisees saw that he was eating with sinners and tax collectors, they said to his disciples, “Why does he eat with tax collectors and sinners?” 17 When Jesus heard this, he said to them, “Those who are well have no need of a physician, but those who are sick; I have come to call not the righteous but sinners.”&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[S3.3 Christian Manhood 3]]></title>
            <description><![CDATA[Pastor Erik and Dan continue their conversation on Christian manhood and discuss fatherhood and mentorship.]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/s3-3-christian-manhood-3</link>
            <guid isPermaLink="false">2c40e3c6-aa14-4522-8ab9-271f31000dc4</guid>
            <pubDate>Thu, 18 Feb 2021 13:36:00 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Erik and Dan continue their conversation on Christian manhood and discuss fatherhood and mentorship.&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[2 Directions of Life 2]]></title>
            <description><![CDATA[Pastor Erik finishes our two part series on discipleship, The 2 Directions of Life, with a sermon on the Horizontal Life.
 
Text: Galatians 5:13-26
13 You, my brothers and sisters, were called to be free. But do not use your freedom to indulge the flesh; rather, serve one another humbly in love. 14 For the entire law is fulfilled in keeping this one command: “Love your neighbor as yourself.” 15 If you bite and devour each other, watch out or you will be destroyed by each other. 16 So I say, walk by the Spirit, and you will not gratify the desires of the flesh. 17 For the flesh desires what is contrary to the Spirit, and the Spirit what is contrary to the flesh. They are in conflict with each other, so that you are not to do whatever you want. 18 But if you are led by the Spirit, you are not under the law. 19 The acts of the flesh are obvious: sexual immorality, impurity and debauchery; 20 idolatry and witchcraft; hatred, discord, jealousy, fits of rage, selfish ambition, dissensions, factions 21 and envy; drunkenness, orgies, and the like. I warn you, as I did before, that those who live like this will not inherit the kingdom of God. 22 But the fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, 23 gentleness and self-control. Against such things there is no law. 24 Those who belong to Christ Jesus have crucified the flesh with its passions and desires. 25 Since we live by the Spirit, let us keep in step with the Spirit. 26 Let us not become conceited, provoking and envying each other.]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/2-directions-of-life-2</link>
            <guid isPermaLink="false">bb54b453-9600-4f8c-baec-5116cfcac69d</guid>
            <pubDate>Mon, 15 Feb 2021 19:17:10 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Erik finishes our two part series on discipleship, The 2 Directions of Life, with a sermon on the Horizontal Life.
 
Text: Galatians 5:13-26
13 You, my brothers and sisters, were called to be free. But do not use your freedom to indulge the flesh; rather, serve one another humbly in love. 14 For the entire law is fulfilled in keeping this one command: “Love your neighbor as yourself.” 15 If you bite and devour each other, watch out or you will be destroyed by each other. 16 So I say, walk by the Spirit, and you will not gratify the desires of the flesh. 17 For the flesh desires what is contrary to the Spirit, and the Spirit what is contrary to the flesh. They are in conflict with each other, so that you are not to do whatever you want. 18 But if you are led by the Spirit, you are not under the law. 19 The acts of the flesh are obvious: sexual immorality, impurity and debauchery; 20 idolatry and witchcraft; hatred, discord, jealousy, fits of rage, selfish ambition, dissensions, factions 21 and envy; drunkenness, orgies, and the like. I warn you, as I did before, that those who live like this will not inherit the kingdom of God. 22 But the fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, 23 gentleness and self-control. Against such things there is no law. 24 Those who belong to Christ Jesus have crucified the flesh with its passions and desires. 25 Since we live by the Spirit, let us keep in step with the Spirit. 26 Let us not become conceited, provoking and envying each other.&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[S3.2 Christian Manhood 2]]></title>
            <description><![CDATA[Pastor Erik is joined again by Dany Jeffery as they discuss growing up into manhood, what it means to be a boy, and how boys change into men.]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/s3-2-christian-manhood-2</link>
            <guid isPermaLink="false">1b66d436-3795-45f9-8b2a-7cb7f79c7daa</guid>
            <pubDate>Fri, 12 Feb 2021 21:02:13 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Erik is joined again by Dany Jeffery as they discuss growing up into manhood, what it means to be a boy, and how boys change into men.&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[S3.1 Christian Manhood 1]]></title>
            <description><![CDATA[Pastor Erik kicks off season 3 with a new series on Christian Manhood. Join Pastor Erik and special guest Dan Jeffery as they discuss what makes a man, and how men can reflect God's grace in the world. 
 
Dan Jeffery is a mortgage loan officer in Denver, CO. He is the husband of Taylor and father of two children. His passion is to see men be all they can be in Christ, and grow in service and love to their community, family, and world. ]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/s3-1-christian-manhood-1</link>
            <guid isPermaLink="false">e4f01356-1c4a-44ec-8a82-bd85350819ba</guid>
            <pubDate>Fri, 12 Feb 2021 21:00:54 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Erik kicks off season 3 with a new series on Christian Manhood. Join Pastor Erik and special guest Dan Jeffery as they discuss what makes a man, and how men can reflect God&apos;s grace in the world. 
 
Dan Jeffery is a mortgage loan officer in Denver, CO. He is the husband of Taylor and father of two children. His passion is to see men be all they can be in Christ, and grow in service and love to their community, family, and world. &lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[S2.23 Christmas 2 - Light]]></title>
            <description><![CDATA[Pastor Erik gives a devotional for the second week of Christmas.
 
Theme music for Season 2 is Rude Boy Rock by Dread Pirate Roberts. Used under creative common license <a href='https://creativecommons.org/licenses/by-nc-sa/4.0/'>here</a>. Each episode in Season 2 uses Rude Boy Rock as an opening and closing theme.]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/s2-23-christmas-2-light</link>
            <guid isPermaLink="false">452f5fc3-ccaa-493f-aa63-72af72513def</guid>
            <pubDate>Fri, 12 Feb 2021 20:59:11 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Erik gives a devotional for the second week of Christmas.
 
Theme music for Season 2 is Rude Boy Rock by Dread Pirate Roberts. Used under creative common license &lt;a href=&quot;https://creativecommons.org/licenses/by-nc-sa/4.0/&quot;&gt;here&lt;/a&gt;. Each episode in Season 2 uses Rude Boy Rock as an opening and closing theme.&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[S2.22 Christmas 1 - Peace]]></title>
            <description><![CDATA[Pastor Erik gives a devotional for the first week of Christmas.
 
Theme music for Season 2 is Rude Boy Rock by Dread Pirate Roberts. Used under creative common license <a href='https://creativecommons.org/licenses/by-nc-sa/4.0/'>here</a>. Each episode in Season 2 uses Rude Boy Rock as an opening and closing theme.]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/s2-22-christmas-1-peace</link>
            <guid isPermaLink="false">7dc022d3-a706-48bb-a547-7b3fa5f1f437</guid>
            <pubDate>Fri, 12 Feb 2021 20:57:11 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Erik gives a devotional for the first week of Christmas.
 
Theme music for Season 2 is Rude Boy Rock by Dread Pirate Roberts. Used under creative common license &lt;a href=&quot;https://creativecommons.org/licenses/by-nc-sa/4.0/&quot;&gt;here&lt;/a&gt;. Each episode in Season 2 uses Rude Boy Rock as an opening and closing theme.&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[S2.21 Advent 4 - Presence]]></title>
            <description><![CDATA[Pastor Erik gives a devotional for the Fourth week of Advent. 
 
Theme music for Season 2 is Rude Boy Rock by Dread Pirate Roberts. Used under creative common license <a href='https://creativecommons.org/licenses/by-nc-sa/4.0/'>here</a>. Each episode in Season 2 uses Rude Boy Rock as an opening and closing theme.]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/s2-21-advent-4-presence</link>
            <guid isPermaLink="false">d2797d0b-37fd-465d-a3d5-3e47987af89a</guid>
            <pubDate>Fri, 12 Feb 2021 20:55:42 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Erik gives a devotional for the Fourth week of Advent. 
 
Theme music for Season 2 is Rude Boy Rock by Dread Pirate Roberts. Used under creative common license &lt;a href=&quot;https://creativecommons.org/licenses/by-nc-sa/4.0/&quot;&gt;here&lt;/a&gt;. Each episode in Season 2 uses Rude Boy Rock as an opening and closing theme.&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[S2.20 Advent 3 - Hospitality]]></title>
            <description><![CDATA[Pastor Erik gives a devotional for the third week of Advent. 
 
Theme music for Season 2 is Rude Boy Rock by Dread Pirate Roberts. Used under creative common license <a href='https://creativecommons.org/licenses/by-nc-sa/4.0/'>here</a>. Each episode in Season 2 uses Rude Boy Rock as an opening and closing theme.]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/s2-20-advent-3-hospitality</link>
            <guid isPermaLink="false">034aa580-edd8-4804-8d9a-298e6718644e</guid>
            <pubDate>Fri, 12 Feb 2021 20:54:23 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Erik gives a devotional for the third week of Advent. 
 
Theme music for Season 2 is Rude Boy Rock by Dread Pirate Roberts. Used under creative common license &lt;a href=&quot;https://creativecommons.org/licenses/by-nc-sa/4.0/&quot;&gt;here&lt;/a&gt;. Each episode in Season 2 uses Rude Boy Rock as an opening and closing theme.&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[S2.19 Advent 2 - Justice]]></title>
            <description><![CDATA[Pastor Erik gives a devotional on an often times forgotten Advent theme: Justice. ]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/s2-19-advent-2-justice</link>
            <guid isPermaLink="false">11d12b39-c864-4402-95fe-6b60c9957f56</guid>
            <pubDate>Fri, 12 Feb 2021 20:52:55 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Erik gives a devotional on an often times forgotten Advent theme: Justice. &lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[S2.18 Advent 1 - Anticipation]]></title>
            <description><![CDATA[Welcome to our Advent Devotional Series! In this podcast series, we are taking 6 weeks to explore Advent and Christmas and the main themes of the Advent season. Check out the devotionals on the New Life Lutheran App!]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/s2-18-advent-1-anticipation</link>
            <guid isPermaLink="false">26cdd021-5150-465b-865f-ba1e120fce05</guid>
            <pubDate>Fri, 12 Feb 2021 20:51:28 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Welcome to our Advent Devotional Series! In this podcast series, we are taking 6 weeks to explore Advent and Christmas and the main themes of the Advent season. Check out the devotionals on the New Life Lutheran App!&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[S2.17 Candid Conversations 7 - Election Week!]]></title>
            <description><![CDATA[Pastor Erik, Pastor Ben, and Tim sit down and discuss politics and faith. NOTICE: this episode was record on Tuesday, election day, and does not reflect any news or updates that came out since Tuesday morning. NOTICE NOTICE: all opinions on this episode are those of the speaker, and do not reflect New Life as an organization, or reveal anything more than what is plainly stated. Please don't read into any comments Tim, Erik, or Ben make. 
 
Theme music for Season 2 is Rude Boy Rock by Dread Pirate Roberts. Used under creative common license <a href='https://creativecommons.org/licenses/by-nc-sa/4.0/'>here</a>. Each episode in Season 2 uses Rude Boy Rock as an opening and closing theme.]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/s2-17-candid-conversations-7-election-week</link>
            <guid isPermaLink="false">1e6cbe7c-b1e5-40a3-8a1b-e71bf5b64325</guid>
            <pubDate>Fri, 12 Feb 2021 20:50:15 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Erik, Pastor Ben, and Tim sit down and discuss politics and faith. NOTICE: this episode was record on Tuesday, election day, and does not reflect any news or updates that came out since Tuesday morning. NOTICE NOTICE: all opinions on this episode are those of the speaker, and do not reflect New Life as an organization, or reveal anything more than what is plainly stated. Please don&apos;t read into any comments Tim, Erik, or Ben make. 
 
Theme music for Season 2 is Rude Boy Rock by Dread Pirate Roberts. Used under creative common license &lt;a href=&quot;https://creativecommons.org/licenses/by-nc-sa/4.0/&quot;&gt;here&lt;/a&gt;. Each episode in Season 2 uses Rude Boy Rock as an opening and closing theme.&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[S2.16 Candid Conversation 6 - How does God judge us?]]></title>
            <description><![CDATA[Pastor Ben, Tim, and Pastor Erik are back in the office to discuss this big topic: How does God judge us? 
 
Theme music for Season 2 is Rude Boy Rock by Dread Pirate Roberts. Used under creative common license <a href='https://creativecommons.org/licenses/by-nc-sa/4.0/'>here</a>. Each episode in Season 2 uses Rude Boy Rock as an opening and closing theme.]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/s2-16-candid-conversation-6-how-does-god-judge-us</link>
            <guid isPermaLink="false">16f6384e-5c89-4f95-8ba3-26327bdce6be</guid>
            <pubDate>Fri, 12 Feb 2021 20:48:31 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Ben, Tim, and Pastor Erik are back in the office to discuss this big topic: How does God judge us? 
 
Theme music for Season 2 is Rude Boy Rock by Dread Pirate Roberts. Used under creative common license &lt;a href=&quot;https://creativecommons.org/licenses/by-nc-sa/4.0/&quot;&gt;here&lt;/a&gt;. Each episode in Season 2 uses Rude Boy Rock as an opening and closing theme.&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[S2.15 Candid Conversations 5 - Predestination and Free Will]]></title>
            <description><![CDATA[Tim, Pastor Ben, and Pastor Erik discuss this Sunday's sermon and discuss some of the implications of Predestination and Free Will!]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/s2-15-candid-conversations-5-predestination-and-free-will</link>
            <guid isPermaLink="false">a5f6649f-58a2-4819-8a5d-50a350dc0237</guid>
            <pubDate>Fri, 12 Feb 2021 20:45:07 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Tim, Pastor Ben, and Pastor Erik discuss this Sunday&apos;s sermon and discuss some of the implications of Predestination and Free Will!&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[S2.14 Candid Conversations 4 - It's the end of the world as we know it]]></title>
            <description><![CDATA[Erik, Ben, and Tim discuss the end of the world and the book of Revelation and explore the question "What will the end of the world be like?"
 
<a href='https://drive.google.com/file/d/1IfVknEMeHRwLPV5k6aJL1CIZSgI3bmnQ/view?usp=sharing'>Strategies for Reading Revelation Chart</a>
This chart was created by the Bible Project for their series, "Apocalyptic Literature." Check them out <a href='https://www.youtube.com/watch?v=c3_XU_BDbD0&amp;t=3749s'>here</a>.]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/s2-14-candid-conversations-4-its-the-end-of-the-world-as-we-know-it</link>
            <guid isPermaLink="false">e6a6fc0a-62b3-4e72-b9f6-0762472ff66c</guid>
            <pubDate>Fri, 12 Feb 2021 20:43:59 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Erik, Ben, and Tim discuss the end of the world and the book of Revelation and explore the question &quot;What will the end of the world be like?&quot;
 
&lt;a href=&quot;https://drive.google.com/file/d/1IfVknEMeHRwLPV5k6aJL1CIZSgI3bmnQ/view?usp=sharing&quot;&gt;Strategies for Reading Revelation Chart&lt;/a&gt;
This chart was created by the Bible Project for their series, &quot;Apocalyptic Literature.&quot; Check them out &lt;a href=&quot;https://www.youtube.com/watch?v=c3_XU_BDbD0&amp;amp;t=3749s&quot;&gt;here&lt;/a&gt;.&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[S2.13 Candid Conversations 3 - Heaven, Hell, and eternal destiny]]></title>
            <description><![CDATA[On this very light hearted and not at all heavy episode, Ben, Tim, and Erik come to you from a hotel room somewhere in the wild northwoods of Minnesota for this very special episode about heaven and hell, and what happens after we die. ]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/s2-13-candid-conversations-3-heaven-hell-and-eternal-destiny</link>
            <guid isPermaLink="false">de740202-4da0-43fe-a25d-d70b71c986e7</guid>
            <pubDate>Fri, 12 Feb 2021 20:42:14 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;On this very light hearted and not at all heavy episode, Ben, Tim, and Erik come to you from a hotel room somewhere in the wild northwoods of Minnesota for this very special episode about heaven and hell, and what happens after we die. &lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[S2.12 Candid Conversations 2 - The Devil, possession, and Halloween]]></title>
            <description><![CDATA[Welcome to part two of Candid Conversations! In this episode Pastor Erik, Tim, and Pastor Ben discuss the Devil, his power, and how he acts in our lives. They even get to the topic of Halloween, in honor of the first day of October.
 
Happy October!]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/s2-12-candid-conversations-2-the-devil-possession-and-halloween</link>
            <guid isPermaLink="false">ad17faf2-8271-4a73-85cb-03bb444ff3eb</guid>
            <pubDate>Fri, 12 Feb 2021 20:40:04 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Welcome to part two of Candid Conversations! In this episode Pastor Erik, Tim, and Pastor Ben discuss the Devil, his power, and how he acts in our lives. They even get to the topic of Halloween, in honor of the first day of October.
 
Happy October!&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[S2.10 What is the Gospel? pt. 10 Epilogue]]></title>
            <description><![CDATA[Pastor Erik is joined by Pastor Jason Palmer and Pastor Ryan Massey as they discuss the Gospel. Thanks for listening to our "What is the Gospel?" series, we hope you were uplifted, challenged, and inspired! 
 
Theme music for Season 2 is Rude Boy Rock by Dread Pirate Roberts. Used under creative common license <a href='https://creativecommons.org/licenses/by-nc-sa/4.0/'>here</a>. Each episode in Season 2 uses Rude Boy Rock as an opening and closing theme.]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/s2-10-what-is-the-gospel-pt-10-epilogue</link>
            <guid isPermaLink="false">4970fe14-8686-4da1-bae4-36dd214d5af4</guid>
            <pubDate>Fri, 12 Feb 2021 20:37:21 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Erik is joined by Pastor Jason Palmer and Pastor Ryan Massey as they discuss the Gospel. Thanks for listening to our &quot;What is the Gospel?&quot; series, we hope you were uplifted, challenged, and inspired! 
 
Theme music for Season 2 is Rude Boy Rock by Dread Pirate Roberts. Used under creative common license &lt;a href=&quot;https://creativecommons.org/licenses/by-nc-sa/4.0/&quot;&gt;here&lt;/a&gt;. Each episode in Season 2 uses Rude Boy Rock as an opening and closing theme.&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[S2.9 What is the Gospel? pt. 8]]></title>
            <description><![CDATA[Erik, Daniel, and Paul continue their conversation about the Gospel and what kind of God saves people in such a strange manner. 
 
You can buy Simply Good News <a href='https://smile.amazon.com/Simply-Good-News-Gospel-Makes/dp/0062334344/ref=sr_1_1?keywords=simply+good+news&amp;qid=1591235166&amp;sr=8-1'>here</a>
 
Theme music for Season 2 is Rude Boy Rock by Dread Pirate Roberts. Used under creative common license <a href='https://creativecommons.org/licenses/by-nc-sa/4.0/'>here</a>. Each episode in Season 2 uses Rude Boy Rock as an opening and closing theme.]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/s2-9-what-is-the-gospel-pt-8</link>
            <guid isPermaLink="false">a48c6938-28a4-4b90-8aee-17b25c54da0b</guid>
            <pubDate>Fri, 12 Feb 2021 20:32:12 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Erik, Daniel, and Paul continue their conversation about the Gospel and what kind of God saves people in such a strange manner. 
 
You can buy Simply Good News &lt;a href=&quot;https://smile.amazon.com/Simply-Good-News-Gospel-Makes/dp/0062334344/ref=sr_1_1?keywords=simply+good+news&amp;amp;qid=1591235166&amp;amp;sr=8-1&quot;&gt;here&lt;/a&gt;
 
Theme music for Season 2 is Rude Boy Rock by Dread Pirate Roberts. Used under creative common license &lt;a href=&quot;https://creativecommons.org/licenses/by-nc-sa/4.0/&quot;&gt;here&lt;/a&gt;. Each episode in Season 2 uses Rude Boy Rock as an opening and closing theme.&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[S2.8 What is the Gospel? pt. 7]]></title>
            <description><![CDATA[Pastor Erik, Dan, and Paul discuss how our views of God are shaped by our understanding of the Gospel. Is God a man with a big white beard sitting on a cloud? Is he a judge who needs to punish? Is he a Father, who wants to love his children? How we understand the Gospel impacts what we believe about God. 
 
You can buy Simply Good News <a href='https://smile.amazon.com/Simply-Good-News-Gospel-Makes/dp/0062334344/ref=sr_1_1?keywords=simply+good+news&amp;qid=1591235166&amp;sr=8-1'>here</a>
 
Theme music for Season 2 is Rude Boy Rock by Dread Pirate Roberts. Used under creative common license <a href='https://creativecommons.org/licenses/by-nc-sa/4.0/'>here</a>. Each episode in Season 2 uses Rude Boy Rock as an opening and closing theme.]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/s2-8-what-is-the-gospel-pt-7</link>
            <guid isPermaLink="false">ca278e32-e604-4250-a398-ad1a39ff5112</guid>
            <pubDate>Fri, 12 Feb 2021 20:30:50 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Erik, Dan, and Paul discuss how our views of God are shaped by our understanding of the Gospel. Is God a man with a big white beard sitting on a cloud? Is he a judge who needs to punish? Is he a Father, who wants to love his children? How we understand the Gospel impacts what we believe about God. 
 
You can buy Simply Good News &lt;a href=&quot;https://smile.amazon.com/Simply-Good-News-Gospel-Makes/dp/0062334344/ref=sr_1_1?keywords=simply+good+news&amp;amp;qid=1591235166&amp;amp;sr=8-1&quot;&gt;here&lt;/a&gt;
 
Theme music for Season 2 is Rude Boy Rock by Dread Pirate Roberts. Used under creative common license &lt;a href=&quot;https://creativecommons.org/licenses/by-nc-sa/4.0/&quot;&gt;here&lt;/a&gt;. Each episode in Season 2 uses Rude Boy Rock as an opening and closing theme.&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[S2.7 What is the Gospel? pt. 6 (pt. 2)]]></title>
            <description><![CDATA[In which Pastor Erik, Daniel, and Paul discuss the cultural implications of the Gospel and the hope of the Gospel.
 
You can buy Simply Good News <a href='https://smile.amazon.com/Simply-Good-News-Gospel-Makes/dp/0062334344/ref=sr_1_1?keywords=simply+good+news&amp;qid=1591235166&amp;sr=8-1'>here</a>
 
Theme music for Season 2 is Rude Boy Rock by Dread Pirate Roberts. Used under creative common license <a href='https://creativecommons.org/licenses/by-nc-sa/4.0/'>here</a>. Each episode in Season 2 uses Rude Boy Rock as an opening and closing theme.]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/s2-7-what-is-the-gospel-pt-6-pt-2</link>
            <guid isPermaLink="false">ed2bd8f2-8f3f-4817-b757-41b50ce8077d</guid>
            <pubDate>Fri, 12 Feb 2021 20:29:52 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;In which Pastor Erik, Daniel, and Paul discuss the cultural implications of the Gospel and the hope of the Gospel.
 
You can buy Simply Good News &lt;a href=&quot;https://smile.amazon.com/Simply-Good-News-Gospel-Makes/dp/0062334344/ref=sr_1_1?keywords=simply+good+news&amp;amp;qid=1591235166&amp;amp;sr=8-1&quot;&gt;here&lt;/a&gt;
 
Theme music for Season 2 is Rude Boy Rock by Dread Pirate Roberts. Used under creative common license &lt;a href=&quot;https://creativecommons.org/licenses/by-nc-sa/4.0/&quot;&gt;here&lt;/a&gt;. Each episode in Season 2 uses Rude Boy Rock as an opening and closing theme.&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[S2.6 What is the Gospel? pt. 6 (pt. 1)]]></title>
            <description><![CDATA[In this episode, Pastor Erik, Daniel, and Paul discuss the political implications of the Gospel (don't worry, it doesn't get too political!).
 
You can buy Simply Good News <a href='https://smile.amazon.com/Simply-Good-News-Gospel-Makes/dp/0062334344/ref=sr_1_1?keywords=simply+good+news&amp;qid=1591235166&amp;sr=8-1'>here</a>
 
Theme music for Season 2 is Rude Boy Rock by Dread Pirate Roberts. Used under creative common license <a href='https://creativecommons.org/licenses/by-nc-sa/4.0/'>here</a>. Each episode in Season 2 uses Rude Boy Rock as an opening and closing theme.]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/s2-6-what-is-the-gospel-pt-6-pt-1</link>
            <guid isPermaLink="false">e54bf8c4-5ba6-432a-ae3e-82d413295068</guid>
            <pubDate>Fri, 12 Feb 2021 20:27:20 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;In this episode, Pastor Erik, Daniel, and Paul discuss the political implications of the Gospel (don&apos;t worry, it doesn&apos;t get too political!).
 
You can buy Simply Good News &lt;a href=&quot;https://smile.amazon.com/Simply-Good-News-Gospel-Makes/dp/0062334344/ref=sr_1_1?keywords=simply+good+news&amp;amp;qid=1591235166&amp;amp;sr=8-1&quot;&gt;here&lt;/a&gt;
 
Theme music for Season 2 is Rude Boy Rock by Dread Pirate Roberts. Used under creative common license &lt;a href=&quot;https://creativecommons.org/licenses/by-nc-sa/4.0/&quot;&gt;here&lt;/a&gt;. Each episode in Season 2 uses Rude Boy Rock as an opening and closing theme.&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[S2.5 What is the Gospel? pt. 5]]></title>
            <description><![CDATA[In this episode, Pastor Erik, Daniel, and Paul discuss the implications of Good News. 
 
You can buy Simply Good News <a href='https://smile.amazon.com/Simply-Good-News-Gospel-Makes/dp/0062334344/ref=sr_1_1?keywords=simply+good+news&amp;qid=1591235166&amp;sr=8-1'>here</a>
 
Theme music for Season 2 is Rude Boy Rock by Dread Pirate Roberts. Used under creative common license <a href='https://creativecommons.org/licenses/by-nc-sa/4.0/'>here</a>. Each episode in Season 2 uses Rude Boy Rock as an opening and closing theme.]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/s2-5-what-is-the-gospel-pt-5</link>
            <guid isPermaLink="false">f00d4b1e-c4b6-434e-a654-777fd4987825</guid>
            <pubDate>Fri, 12 Feb 2021 20:26:12 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;In this episode, Pastor Erik, Daniel, and Paul discuss the implications of Good News. 
 
You can buy Simply Good News &lt;a href=&quot;https://smile.amazon.com/Simply-Good-News-Gospel-Makes/dp/0062334344/ref=sr_1_1?keywords=simply+good+news&amp;amp;qid=1591235166&amp;amp;sr=8-1&quot;&gt;here&lt;/a&gt;
 
Theme music for Season 2 is Rude Boy Rock by Dread Pirate Roberts. Used under creative common license &lt;a href=&quot;https://creativecommons.org/licenses/by-nc-sa/4.0/&quot;&gt;here&lt;/a&gt;. Each episode in Season 2 uses Rude Boy Rock as an opening and closing theme.&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[S2.4 What is the Gospel? pt. 4]]></title>
            <description><![CDATA[In this episode, Pastor Erik, Daniel, and Paul continue discussing the Gospel and how we can distort the good news.
You can buy Simply Good News <a href='https://smile.amazon.com/Simply-Good-News-Gospel-Makes/dp/0062334344/ref=sr_1_1?keywords=simply+good+news&amp;qid=1591235166&amp;sr=8-1'>here</a>
Theme music for Season 2 is Rude Boy Rock by Dread Pirate Roberts. Used under creative common license <a href='https://creativecommons.org/licenses/by-nc-sa/4.0/'>here</a>. Each episode in Season 2 uses Rude Boy Rock as an opening and closing theme.]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/s2-4-what-is-the-gospel-pt-4</link>
            <guid isPermaLink="false">9707f60b-ce9d-4fcd-bad1-fdf5684823cd</guid>
            <pubDate>Fri, 12 Feb 2021 20:22:32 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;In this episode, Pastor Erik, Daniel, and Paul continue discussing the Gospel and how we can distort the good news.
You can buy Simply Good News &lt;a href=&quot;https://smile.amazon.com/Simply-Good-News-Gospel-Makes/dp/0062334344/ref=sr_1_1?keywords=simply+good+news&amp;amp;qid=1591235166&amp;amp;sr=8-1&quot;&gt;here&lt;/a&gt;
Theme music for Season 2 is Rude Boy Rock by Dread Pirate Roberts. Used under creative common license &lt;a href=&quot;https://creativecommons.org/licenses/by-nc-sa/4.0/&quot;&gt;here&lt;/a&gt;. Each episode in Season 2 uses Rude Boy Rock as an opening and closing theme.&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[S2.3 What is the Gospel? pt. 3]]></title>
            <description><![CDATA[In this episode, Pastor Erik, Daniel, and Paul continue discussing the Gospel and, specifically, how the Gospel is Foolishness, Scandalous, and Good.
You can buy Simply Good News <a href='https://smile.amazon.com/Simply-Good-News-Gospel-Makes/dp/0062334344/ref=sr_1_1?keywords=simply+good+news&amp;qid=1591235166&amp;sr=8-1'>here</a>
Theme music for Season 2 is Rude Boy Rock by Dread Pirate Roberts. Used under creative common license <a href='https://creativecommons.org/licenses/by-nc-sa/4.0/'>here</a>. Each episode in Season 2 uses Rude Boy Rock as an opening and closing theme.]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/s2-3-what-is-the-gospel-pt-3</link>
            <guid isPermaLink="false">1159d386-cd65-4e30-87da-faa814741a35</guid>
            <pubDate>Fri, 12 Feb 2021 20:21:28 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;In this episode, Pastor Erik, Daniel, and Paul continue discussing the Gospel and, specifically, how the Gospel is Foolishness, Scandalous, and Good.
You can buy Simply Good News &lt;a href=&quot;https://smile.amazon.com/Simply-Good-News-Gospel-Makes/dp/0062334344/ref=sr_1_1?keywords=simply+good+news&amp;amp;qid=1591235166&amp;amp;sr=8-1&quot;&gt;here&lt;/a&gt;
Theme music for Season 2 is Rude Boy Rock by Dread Pirate Roberts. Used under creative common license &lt;a href=&quot;https://creativecommons.org/licenses/by-nc-sa/4.0/&quot;&gt;here&lt;/a&gt;. Each episode in Season 2 uses Rude Boy Rock as an opening and closing theme.&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[S2.2 What is the Gospel? pt. 2]]></title>
            <description><![CDATA[In this episode, Pastor Erik, Daniel, and Paul continue discussing the Gospel and, specifically, how people respond to the Gospel in the First Century and in our world today. 
You can buy Simply Good News <a href='https://smile.amazon.com/Simply-Good-News-Gospel-Makes/dp/0062334344/ref=sr_1_1?keywords=simply+good+news&amp;qid=1591235166&amp;sr=8-1'>here</a>
Theme music for Season 2 is Rude Boy Rock by Dread Pirate Roberts. Used under creative common license <a href='https://creativecommons.org/licenses/by-nc-sa/4.0/'>here</a>. Each episode in Season 2 uses Rude Boy Rock as an opening and closing theme. ]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/s2-2-what-is-the-gospel-pt-2</link>
            <guid isPermaLink="false">36420db8-0db9-4ce2-9e1f-af30eea14a77</guid>
            <pubDate>Fri, 12 Feb 2021 20:19:30 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;In this episode, Pastor Erik, Daniel, and Paul continue discussing the Gospel and, specifically, how people respond to the Gospel in the First Century and in our world today. 
You can buy Simply Good News &lt;a href=&quot;https://smile.amazon.com/Simply-Good-News-Gospel-Makes/dp/0062334344/ref=sr_1_1?keywords=simply+good+news&amp;amp;qid=1591235166&amp;amp;sr=8-1&quot;&gt;here&lt;/a&gt;
Theme music for Season 2 is Rude Boy Rock by Dread Pirate Roberts. Used under creative common license &lt;a href=&quot;https://creativecommons.org/licenses/by-nc-sa/4.0/&quot;&gt;here&lt;/a&gt;. Each episode in Season 2 uses Rude Boy Rock as an opening and closing theme. &lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[S2.1 What is the Gospel?]]></title>
            <description><![CDATA[Welcome to Season 2, Episode 1 of the New Life Lutheran Podcast! In this episode, Pastor Erik, Daniel Hintz, and Paul Wells begin their conversation, "What is the Gospel?" with a conversation about chapter 1 of "Simply Good News" by N.T. Wright. They discuss the difference between news and advice, and what the next 8 episode has in store for the listeners!
You can buy Simply Good News <a href='https://smile.amazon.com/Simply-Good-News-Gospel-Makes/dp/0062334344/ref=sr_1_1?keywords=simply+good+news&amp;qid=1591235166&amp;sr=8-1'>here</a>
Check out the Jesus Storybook Bible <a href='https://smile.amazon.com/Jesus-Storybook-Bible-Every-Whispers/dp/0310708257/ref=sr_1_1?dchild=1&amp;keywords=Jesus+storybook+bible&amp;qid=1591853495&amp;sr=8-1'>here</a>
Theme music for Season 2 is Rude Boy Rock by Dread Pirate Roberts. Used under creative common license <a href='https://creativecommons.org/licenses/by-nc-sa/4.0/'>here</a>. Each episode in Season 2 uses Rude Boy Rock as an opening and closing theme. ]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/s2-1-what-is-the-gospel</link>
            <guid isPermaLink="false">5ac69343-06e1-484c-a210-3d30dc9b6f08</guid>
            <pubDate>Fri, 12 Feb 2021 20:18:11 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Welcome to Season 2, Episode 1 of the New Life Lutheran Podcast! In this episode, Pastor Erik, Daniel Hintz, and Paul Wells begin their conversation, &quot;What is the Gospel?&quot; with a conversation about chapter 1 of &quot;Simply Good News&quot; by N.T. Wright. They discuss the difference between news and advice, and what the next 8 episode has in store for the listeners!
You can buy Simply Good News &lt;a href=&quot;https://smile.amazon.com/Simply-Good-News-Gospel-Makes/dp/0062334344/ref=sr_1_1?keywords=simply+good+news&amp;amp;qid=1591235166&amp;amp;sr=8-1&quot;&gt;here&lt;/a&gt;
Check out the Jesus Storybook Bible &lt;a href=&quot;https://smile.amazon.com/Jesus-Storybook-Bible-Every-Whispers/dp/0310708257/ref=sr_1_1?dchild=1&amp;amp;keywords=Jesus+storybook+bible&amp;amp;qid=1591853495&amp;amp;sr=8-1&quot;&gt;here&lt;/a&gt;
Theme music for Season 2 is Rude Boy Rock by Dread Pirate Roberts. Used under creative common license &lt;a href=&quot;https://creativecommons.org/licenses/by-nc-sa/4.0/&quot;&gt;here&lt;/a&gt;. Each episode in Season 2 uses Rude Boy Rock as an opening and closing theme. &lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[S2.0 Welcome to Season 2]]></title>
            <description><![CDATA[Welcome to Season 2 of the New Life Lutheran Podcast! In this episode, Pastor Erik introduces Season 2 and the various topics covered, and is joined by his guest, Daniel Hintz and introduces the first series of this season: What is the Gospel. 
You can buy Simply Good News <a href='https://smile.amazon.com/Simply-Good-News-Gospel-Makes/dp/0062334344/ref=sr_1_1?keywords=simply+good+news&amp;qid=1591235166&amp;sr=8-1'>here</a>
Theme music for Season 2 is Rude Boy Rock by Dread Pirate Roberts. Used under creative common license <a href='https://creativecommons.org/licenses/by-nc-sa/4.0/'>here</a>. Each episode in Season 2 uses Rude Boy Rock as an opening and closing theme. ]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/s2-0-welcome-to-season-2</link>
            <guid isPermaLink="false">3e8876e8-0ad7-440a-9bb3-35aee401e130</guid>
            <pubDate>Fri, 12 Feb 2021 20:14:38 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Welcome to Season 2 of the New Life Lutheran Podcast! In this episode, Pastor Erik introduces Season 2 and the various topics covered, and is joined by his guest, Daniel Hintz and introduces the first series of this season: What is the Gospel. 
You can buy Simply Good News &lt;a href=&quot;https://smile.amazon.com/Simply-Good-News-Gospel-Makes/dp/0062334344/ref=sr_1_1?keywords=simply+good+news&amp;amp;qid=1591235166&amp;amp;sr=8-1&quot;&gt;here&lt;/a&gt;
Theme music for Season 2 is Rude Boy Rock by Dread Pirate Roberts. Used under creative common license &lt;a href=&quot;https://creativecommons.org/licenses/by-nc-sa/4.0/&quot;&gt;here&lt;/a&gt;. Each episode in Season 2 uses Rude Boy Rock as an opening and closing theme. &lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[S1.60 Lent Prayer 5]]></title>
            <description><![CDATA[Join Pastor Erik and his guest, Bishop Ryan Mackey, for the final episode in our series on Prayer. They discuss their personal prayer lives and ways to deepen prayer. ]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/s1-60-lent-prayer-5</link>
            <guid isPermaLink="false">c7ae6381-cc77-4c39-9db1-093974a08f10</guid>
            <pubDate>Thu, 11 Feb 2021 20:30:16 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Join Pastor Erik and his guest, Bishop Ryan Mackey, for the final episode in our series on Prayer. They discuss their personal prayer lives and ways to deepen prayer. &lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[S1.59 Lent Prayer 4]]></title>
            <description><![CDATA[Pastor Ben and Pastor Erik continue their series, Lent Prayer, with a conversation about deepening our prayer lives. ]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/s1-59-lent-prayer-4</link>
            <guid isPermaLink="false">f1ccb33e-dca7-4d87-97c0-ef3dd35b582a</guid>
            <pubDate>Thu, 11 Feb 2021 20:28:14 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Ben and Pastor Erik continue their series, Lent Prayer, with a conversation about deepening our prayer lives. &lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[S1.58 COVID-19 Response and Update]]></title>
            <description><![CDATA[Pastor Ben and Pastor Erik are joined by Pastor Jason and Pastor Myles from Harvest Time Bible Church as they discuss their church's response to the COVID-19 crisis and how to love each other well during this time. ]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/s1-58-covid-19-response-and-update</link>
            <guid isPermaLink="false">7eace708-c9aa-4817-b91e-3ab6d79becca</guid>
            <pubDate>Thu, 11 Feb 2021 20:25:47 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Ben and Pastor Erik are joined by Pastor Jason and Pastor Myles from Harvest Time Bible Church as they discuss their church&apos;s response to the COVID-19 crisis and how to love each other well during this time. &lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[S1.57 Lent Prayer 3, Learning to Pray]]></title>
            <description><![CDATA[Pastor Ben, Pastor Erik, and Pastor Phil discuss how to learn to pray and what to expect from prayer.]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/s1-57-lent-prayer-3-learning-to-pray</link>
            <guid isPermaLink="false">70464a82-e731-42ec-8325-1b4e2fa26bd4</guid>
            <pubDate>Thu, 11 Feb 2021 20:24:16 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Ben, Pastor Erik, and Pastor Phil discuss how to learn to pray and what to expect from prayer.&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[S1.56 Lent Prayer 2]]></title>
            <description><![CDATA[Pastor Ben and Pastor Erik continue their discussion on the Biblical foundation for prayer. ]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/s1-56-lent-prayer-2</link>
            <guid isPermaLink="false">55982d0d-e3c1-4892-ab3f-5b25aac8bdea</guid>
            <pubDate>Thu, 11 Feb 2021 20:20:30 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Ben and Pastor Erik continue their discussion on the Biblical foundation for prayer. &lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[S1.55 Lent Prayer 1]]></title>
            <description><![CDATA[Pastor Ben, Pastor Phil, and Pastor Erik begin a new series on prayer and the Christian life.]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/s1-55-lent-prayer-1</link>
            <guid isPermaLink="false">ed120f50-3c62-4763-929a-ab0ad5ef81aa</guid>
            <pubDate>Thu, 11 Feb 2021 20:18:05 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Ben, Pastor Phil, and Pastor Erik begin a new series on prayer and the Christian life.&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[S1.54 Lent 2 "Practicing Lent"]]></title>
            <description><![CDATA[Pastor Ben and Pastor Erik finish our two-part series on Lent with a conversation about practices of Lent and how to engage the Lent season well. 
Give us a rate and review to help us grow and improve our podcast!]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/s1-54-lent-2-practicing-lent</link>
            <guid isPermaLink="false">5e1ca8f8-373a-44cb-b27d-7ddd12dc7cc3</guid>
            <pubDate>Thu, 11 Feb 2021 20:14:10 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Ben and Pastor Erik finish our two-part series on Lent with a conversation about practices of Lent and how to engage the Lent season well. 
Give us a rate and review to help us grow and improve our podcast!&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Sermon, 2 Directions of Life 1]]></title>
            <description><![CDATA[Pastor Erik begins a series on Discipleship called The 2 Directions of Life.
 
Text: Ephesians 2:1-10
You were dead through the trespasses and sins 2 in which you once lived, following the course of this world, following the ruler of the power of the air, the spirit that is now at work among those who are disobedient. 3 All of us once lived among them in the passions of our flesh, following the desires of flesh and senses, and we were by nature children of wrath, like everyone else. 4 But God, who is rich in mercy, out of the great love with which he loved us 5 even when we were dead through our trespasses, made us alive together with Christ—by grace you have been saved— 6 and raised us up with him and seated us with him in the heavenly places in Christ Jesus, 7 so that in the ages to come he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus. 8 For by grace you have been saved through faith, and this is not your own doing; it is the gift of God— 9 not the result of works, so that no one may boast. 10 For we are what he has made us, created in Christ Jesus for good works, which God prepared beforehand to be our way of life.]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/sermon-2-directions-of-life-1</link>
            <guid isPermaLink="false">13a592c4-ec76-4a54-8f38-5a16ca792981</guid>
            <pubDate>Mon, 08 Feb 2021 23:11:00 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Erik begins a series on Discipleship called The 2 Directions of Life.
 
Text: Ephesians 2:1-10
You were dead through the trespasses and sins 2 in which you once lived, following the course of this world, following the ruler of the power of the air, the spirit that is now at work among those who are disobedient. 3 All of us once lived among them in the passions of our flesh, following the desires of flesh and senses, and we were by nature children of wrath, like everyone else. 4 But God, who is rich in mercy, out of the great love with which he loved us 5 even when we were dead through our trespasses, made us alive together with Christ—by grace you have been saved— 6 and raised us up with him and seated us with him in the heavenly places in Christ Jesus, 7 so that in the ages to come he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus. 8 For by grace you have been saved through faith, and this is not your own doing; it is the gift of God— 9 not the result of works, so that no one may boast. 10 For we are what he has made us, created in Christ Jesus for good works, which God prepared beforehand to be our way of life.&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Sermon, Corban 3]]></title>
            <description><![CDATA[Pastor Ben closes out our series, Corban, with a sermon on loss and living with open hands.
 
Text: 2 Samuel 12:1-23
1 and the Lord sent Nathan to David. He came to him, and said to him, “There were two men in a certain city, the one rich and the other poor. 2 The rich man had very many flocks and herds; 3 but the poor man had nothing but one little ewe lamb, which he had bought. He brought it up, and it grew up with him and with his children; it used to eat of his meager fare, and drink from his cup, and lie in his bosom, and it was like a daughter to him. 4 Now there came a traveler to the rich man, and he was loath to take one of his own flock or herd to prepare for the wayfarer who had come to him, but he took the poor man’s lamb, and prepared that for the guest who had come to him.” 5 Then David’s anger was greatly kindled against the man. He said to Nathan, “As the Lord lives, the man who has done this deserves to die; 6 he shall restore the lamb fourfold, because he did this thing, and because he had no pity.”
7 Nathan said to David, “You are the man! Thus says the Lord, the God of Israel: I anointed you king over Israel, and I rescued you from the hand of Saul; 8 I gave you your master’s house, and your master’s wives into your bosom, and gave you the house of Israel and of Judah; and if that had been too little, I would have added as much more. 9 Why have you despised the word of the Lord, to do what is evil in his sight? You have struck down Uriah the Hittite with the sword, and have taken his wife to be your wife, and have killed him with the sword of the Ammonites. 10 Now therefore the sword shall never depart from your house, for you have despised me, and have taken the wife of Uriah the Hittite to be your wife. 11 Thus says the Lord: I will raise up trouble against you from within your own house; and I will take your wives before your eyes, and give them to your neighbor, and he shall lie with your wives in the sight of this very sun. 12 For you did it secretly; but I will do this thing before all Israel, and before the sun.” 13 David said to Nathan, “I have sinned against the Lord.” Nathan said to David, “Now the Lord has put away your sin; you shall not die. 14 Nevertheless, because by this deed you have utterly scorned the Lord,[<a href='https://www.biblegateway.com/passage/?search=2%20Samuel%2012&amp;version=NRSV#fen-NRSV-8301a'>a</a>] the child that is born to you shall die.” 15 Then Nathan went to his house. The Lord struck the child that Uriah’s wife bore to David, and it became very ill. 16 David therefore pleaded with God for the child; David fasted, and went in and lay all night on the ground. 17 The elders of his house stood beside him, urging him to rise from the ground; but he would not, nor did he eat food with them. 18 On the seventh day the child died. And the servants of David were afraid to tell him that the child was dead; for they said, “While the child was still alive, we spoke to him, and he did not listen to us; how then can we tell him the child is dead? He may do himself some harm.” 19 But when David saw that his servants were whispering together, he perceived that the child was dead; and David said to his servants, “Is the child dead?” They said, “He is dead.”
20 Then David rose from the ground, washed, anointed himself, and changed his clothes. He went into the house of the Lord, and worshiped; he then went to his own house; and when he asked, they set food before him and he ate. 21 Then his servants said to him, “What is this thing that you have done? You fasted and wept for the child while it was alive; but when the child died, you rose and ate food.” 22 He said, “While the child was still alive, I fasted and wept; for I said, ‘Who knows? The Lord may be gracious to me, and the child may live.’ 23 But now he is dead; why should I fast? Can I bring him back again? I shall go to him, but he will not return to me.”
 ]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/sermon-corban-3</link>
            <guid isPermaLink="false">46c9e201-7b87-4a97-ae4e-c99202b0cdab</guid>
            <pubDate>Mon, 08 Feb 2021 19:57:40 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Ben closes out our series, Corban, with a sermon on loss and living with open hands.
 
Text: 2 Samuel 12:1-23
1 and the Lord sent Nathan to David. He came to him, and said to him, “There were two men in a certain city, the one rich and the other poor. 2 The rich man had very many flocks and herds; 3 but the poor man had nothing but one little ewe lamb, which he had bought. He brought it up, and it grew up with him and with his children; it used to eat of his meager fare, and drink from his cup, and lie in his bosom, and it was like a daughter to him. 4 Now there came a traveler to the rich man, and he was loath to take one of his own flock or herd to prepare for the wayfarer who had come to him, but he took the poor man’s lamb, and prepared that for the guest who had come to him.” 5 Then David’s anger was greatly kindled against the man. He said to Nathan, “As the Lord lives, the man who has done this deserves to die; 6 he shall restore the lamb fourfold, because he did this thing, and because he had no pity.”
7 Nathan said to David, “You are the man! Thus says the Lord, the God of Israel: I anointed you king over Israel, and I rescued you from the hand of Saul; 8 I gave you your master’s house, and your master’s wives into your bosom, and gave you the house of Israel and of Judah; and if that had been too little, I would have added as much more. 9 Why have you despised the word of the Lord, to do what is evil in his sight? You have struck down Uriah the Hittite with the sword, and have taken his wife to be your wife, and have killed him with the sword of the Ammonites. 10 Now therefore the sword shall never depart from your house, for you have despised me, and have taken the wife of Uriah the Hittite to be your wife. 11 Thus says the Lord: I will raise up trouble against you from within your own house; and I will take your wives before your eyes, and give them to your neighbor, and he shall lie with your wives in the sight of this very sun. 12 For you did it secretly; but I will do this thing before all Israel, and before the sun.” 13 David said to Nathan, “I have sinned against the Lord.” Nathan said to David, “Now the Lord has put away your sin; you shall not die. 14 Nevertheless, because by this deed you have utterly scorned the Lord,[&lt;a href=&quot;https://www.biblegateway.com/passage/?search=2%20Samuel%2012&amp;amp;version=NRSV#fen-NRSV-8301a&quot;&gt;a&lt;/a&gt;] the child that is born to you shall die.” 15 Then Nathan went to his house. The Lord struck the child that Uriah’s wife bore to David, and it became very ill. 16 David therefore pleaded with God for the child; David fasted, and went in and lay all night on the ground. 17 The elders of his house stood beside him, urging him to rise from the ground; but he would not, nor did he eat food with them. 18 On the seventh day the child died. And the servants of David were afraid to tell him that the child was dead; for they said, “While the child was still alive, we spoke to him, and he did not listen to us; how then can we tell him the child is dead? He may do himself some harm.” 19 But when David saw that his servants were whispering together, he perceived that the child was dead; and David said to his servants, “Is the child dead?” They said, “He is dead.”
20 Then David rose from the ground, washed, anointed himself, and changed his clothes. He went into the house of the Lord, and worshiped; he then went to his own house; and when he asked, they set food before him and he ate. 21 Then his servants said to him, “What is this thing that you have done? You fasted and wept for the child while it was alive; but when the child died, you rose and ate food.” 22 He said, “While the child was still alive, I fasted and wept; for I said, ‘Who knows? The Lord may be gracious to me, and the child may live.’ 23 But now he is dead; why should I fast? Can I bring him back again? I shall go to him, but he will not return to me.”
 &lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[S1.53 Lent 1 "What is Lent?"]]></title>
            <description><![CDATA[As we head into the Lent season, Pastor Erik and Pastor Ben sit down to discuss where Lent comes from and why it has benefit for Christians today. 
Enjoy our podcast? Check out our website at nllutheran.com, where you can watch videos of past sermons, watch our live stream every Sunday, and find information about our ministries here at New Life. 
Leave a rating! Rating and reviewing our podcast helps it grow and be syndicated better, <a href='https://podcasts.apple.com/us/podcast/new-life-lutheran-podcast/id1440054555'>click here</a> to find our podcast on Apple Podcasts and leave a Review!]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/s1-53-lent-1-what-is-lent</link>
            <guid isPermaLink="false">a975586e-36ce-4ee9-9a7c-a034559624c8</guid>
            <pubDate>Thu, 04 Feb 2021 11:52:07 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;As we head into the Lent season, Pastor Erik and Pastor Ben sit down to discuss where Lent comes from and why it has benefit for Christians today. 
Enjoy our podcast? Check out our website at nllutheran.com, where you can watch videos of past sermons, watch our live stream every Sunday, and find information about our ministries here at New Life. 
Leave a rating! Rating and reviewing our podcast helps it grow and be syndicated better, &lt;a href=&quot;https://podcasts.apple.com/us/podcast/new-life-lutheran-podcast/id1440054555&quot;&gt;click here&lt;/a&gt; to find our podcast on Apple Podcasts and leave a Review!&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[S1.52 Leading Life Groups 10]]></title>
            <description><![CDATA[Pastor Ben and Pastor Erik finish our Life Group series with a walkthrough of a typical Life Group meeting. ]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/s1-52-leading-life-groups-10</link>
            <guid isPermaLink="false">13712688-8cb8-40a4-8b94-c01d001aa483</guid>
            <pubDate>Thu, 04 Feb 2021 11:50:49 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Ben and Pastor Erik finish our Life Group series with a walkthrough of a typical Life Group meeting. &lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[S1.51 Leading Life Groups 8]]></title>
            <description><![CDATA[Pastor Ben and Pastor Erik discuss the last element of Life Groups, Encouraged Calling: how we as Christians share our faith and work for the good of our neighbors, and how Life Groups help us do this better.]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/s1-51-leading-life-groups-8</link>
            <guid isPermaLink="false">652e5dce-eb56-4762-9885-ff8a0fa16965</guid>
            <pubDate>Thu, 04 Feb 2021 11:48:50 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Ben and Pastor Erik discuss the last element of Life Groups, Encouraged Calling: how we as Christians share our faith and work for the good of our neighbors, and how Life Groups help us do this better.&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[S1.50 Leading Life Groups 7]]></title>
            <description><![CDATA[Pastor Ben and Pastor Erik discuss "Faithful Living" – how we live with God and experience him in our lives. ]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/s1-50-leading-life-groups-7</link>
            <guid isPermaLink="false">a0b3b9d8-1612-4a38-9249-b324bcdf802c</guid>
            <pubDate>Thu, 04 Feb 2021 11:48:10 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Ben and Pastor Erik discuss &quot;Faithful Living&quot; – how we live with God and experience him in our lives. &lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[S1.49 Leading Life Groups 6]]></title>
            <description><![CDATA[Pastor Ben and Pastor Erik discuss how Life Groups can do "Intentional Caring" by walking through the Intentional Caring Checklist, a resource for Life Groups. ]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/s1-49-leading-life-groups-6</link>
            <guid isPermaLink="false">f017b425-31c5-4d29-bc61-6c7a183542d0</guid>
            <pubDate>Thu, 04 Feb 2021 11:47:34 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Ben and Pastor Erik discuss how Life Groups can do &quot;Intentional Caring&quot; by walking through the Intentional Caring Checklist, a resource for Life Groups. &lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[S1.48 Leading Life Groups 5]]></title>
            <description><![CDATA[Pastor Ben and Pastor Erik discuss how to do Life Sharing in the Life Group. How to ask good questions and how to guide conversations. ]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/s1-48-leading-life-groups-5</link>
            <guid isPermaLink="false">4e31912e-9ef5-4423-8e25-31106ae6b1ad</guid>
            <pubDate>Thu, 04 Feb 2021 11:46:17 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Ben and Pastor Erik discuss how to do Life Sharing in the Life Group. How to ask good questions and how to guide conversations. &lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[S1.47 Leading Life Groups 4]]></title>
            <description><![CDATA[Pastor Ben and Pastor Erik discuss conversations and talking about God. ]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/s1-47-leading-life-groups-4</link>
            <guid isPermaLink="false">6043540f-84f7-43e1-9dc5-06e21e2c6bdc</guid>
            <pubDate>Thu, 04 Feb 2021 11:45:02 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Ben and Pastor Erik discuss conversations and talking about God. &lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[S1.46 Leading Life Groups 3]]></title>
            <description><![CDATA[Pastor Ben and Pastor Erik discuss the Bible, and it's role in the life of the Life Group Leader and the Life Group. ]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/s1-46-leading-life-groups-3</link>
            <guid isPermaLink="false">c312d8ab-85c3-4d78-beb1-c0ddf3fb2b5e</guid>
            <pubDate>Thu, 04 Feb 2021 11:44:10 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Ben and Pastor Erik discuss the Bible, and it&apos;s role in the life of the Life Group Leader and the Life Group. &lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[S1.45 Leading Life Groups 2]]></title>
            <description><![CDATA[Pastor Ben and Pastor Erik discuss how God transforms people and how members can help each other experience transformation in the Life Group setting.]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/s1-45-leading-life-groups-2</link>
            <guid isPermaLink="false">f4ebbe4a-bff3-4813-8014-fa46812a3405</guid>
            <pubDate>Thu, 04 Feb 2021 11:43:15 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Ben and Pastor Erik discuss how God transforms people and how members can help each other experience transformation in the Life Group setting.&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[S1.44 Leading Life Groups 1]]></title>
            <description><![CDATA[Pastor Ben and Pastor Erik begin a new podcast series on Leading Life Groups. They discuss the Life Group Leader, getting started, and the goal of Life Groups.]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/s1-44-leading-life-groups-1</link>
            <guid isPermaLink="false">5654fbab-9b92-4dcc-9fa5-03c1fe0ade07</guid>
            <pubDate>Thu, 04 Feb 2021 11:41:54 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Ben and Pastor Erik begin a new podcast series on Leading Life Groups. They discuss the Life Group Leader, getting started, and the goal of Life Groups.&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[S1.43 The Chair 10 "Getting Started with the Bible"]]></title>
            <description><![CDATA[Pastor Erik spends time discussing what the Bible is, what the story the Bible is telling, and some tools to get started with reading the Bible.
Resources
The Common English Study Bible: <a href='https://www.amazon.com/CEB-Study-Bible-Common-English/dp/1609260287/ref=sr_1_9?keywords=common+english+bible&amp;qid=1572527415&amp;sr=8-9'>click here</a> 
Lutheran Study Bible: <a href='https://www.amazon.com/The-Lutheran-Study-Bible-Hardback/dp/0758617607/ref=sr_1_1?keywords=lutheran+study+bible&amp;qid=1572527508&amp;sr=8-1'>click here</a>
Concordia Self Study Bible: <a href='https://www.amazon.com/Concordia-Self-Study-Bible-International-Version/dp/0570005051/ref=sr_1_3?keywords=concordia+self+study+bible&amp;qid=1572527552&amp;sr=8-3'>click here</a>
NIV Study Bible: <a href='https://www.amazon.com/Study-Bible-Bonded-Leather-Letter/dp/0310437571/ref=sr_1_7?keywords=niv+study+bible&amp;qid=1572527686&amp;sr=8-7'>click here</a>
NIV Compact Bible Commentary: <a href='https://www.amazon.com/Compact-Bible-Commentary-John-Sailhamer/dp/0310228689/ref=sr_1_3?keywords=niv+compact+commentary&amp;qid=1572527578&amp;sr=8-3'>click here</a>]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/s1-43-the-chair-10-getting-started-with-the-bible</link>
            <guid isPermaLink="false">92c81b42-167f-4a86-bab6-e3c3ae1a400c</guid>
            <pubDate>Thu, 04 Feb 2021 11:40:37 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Erik spends time discussing what the Bible is, what the story the Bible is telling, and some tools to get started with reading the Bible.
Resources
The Common English Study Bible: &lt;a href=&quot;https://www.amazon.com/CEB-Study-Bible-Common-English/dp/1609260287/ref=sr_1_9?keywords=common+english+bible&amp;amp;qid=1572527415&amp;amp;sr=8-9&quot;&gt;click here&lt;/a&gt; 
Lutheran Study Bible: &lt;a href=&quot;https://www.amazon.com/The-Lutheran-Study-Bible-Hardback/dp/0758617607/ref=sr_1_1?keywords=lutheran+study+bible&amp;amp;qid=1572527508&amp;amp;sr=8-1&quot;&gt;click here&lt;/a&gt;
Concordia Self Study Bible: &lt;a href=&quot;https://www.amazon.com/Concordia-Self-Study-Bible-International-Version/dp/0570005051/ref=sr_1_3?keywords=concordia+self+study+bible&amp;amp;qid=1572527552&amp;amp;sr=8-3&quot;&gt;click here&lt;/a&gt;
NIV Study Bible: &lt;a href=&quot;https://www.amazon.com/Study-Bible-Bonded-Leather-Letter/dp/0310437571/ref=sr_1_7?keywords=niv+study+bible&amp;amp;qid=1572527686&amp;amp;sr=8-7&quot;&gt;click here&lt;/a&gt;
NIV Compact Bible Commentary: &lt;a href=&quot;https://www.amazon.com/Compact-Bible-Commentary-John-Sailhamer/dp/0310228689/ref=sr_1_3?keywords=niv+compact+commentary&amp;amp;qid=1572527578&amp;amp;sr=8-3&quot;&gt;click here&lt;/a&gt;&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[S1.42 The Chair 9 "Scripture"]]></title>
            <description><![CDATA[Pastor Erik provides a simple way to read Scripture, and begins our series on personal Scripture reading.
Find Pastor Erik's reading plan <a href='https://www.dropbox.com/sh/8xw6xl2q6qegfsb/AACfVxYG9aQKABa8MATJTls3a?dl=0'>here</a> 
or copy this link
https://www.dropbox.com/sh/8xw6xl2q6qegfsb/AACfVxYG9aQKABa8MATJTls3a?dl=0]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/s1-42-the-chair-9-scripture</link>
            <guid isPermaLink="false">52431208-8776-4b4d-9141-e42c9e74c51a</guid>
            <pubDate>Thu, 04 Feb 2021 11:37:55 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Erik provides a simple way to read Scripture, and begins our series on personal Scripture reading.
Find Pastor Erik&apos;s reading plan &lt;a href=&quot;https://www.dropbox.com/sh/8xw6xl2q6qegfsb/AACfVxYG9aQKABa8MATJTls3a?dl=0&quot;&gt;here&lt;/a&gt; 
or copy this link
https://www.dropbox.com/sh/8xw6xl2q6qegfsb/AACfVxYG9aQKABa8MATJTls3a?dl=0&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[S1.41 The Chair 8 "Prayer with Pastor Phil"]]></title>
            <description><![CDATA[Erik sits down with Pastor Phil Gronbach, Teaching Pastor at New Life Lutheran Church, to his experience with prayer. ]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/s1-41-the-chair-8-prayer-with-pastor-phil</link>
            <guid isPermaLink="false">4cedc926-c22e-4c15-b5a6-221e9a081e47</guid>
            <pubDate>Thu, 04 Feb 2021 11:35:00 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Erik sits down with Pastor Phil Gronbach, Teaching Pastor at New Life Lutheran Church, to his experience with prayer. &lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[S1.40 The Chair 7 "Prayer with Bishop Ryan Mackey"]]></title>
            <description><![CDATA[Pastor Erik hosts Bishop Ryan Mackey of the Communion of Evangelical Episcopal Churches to talk about prayer and his personal experience of praying. 
 
 ]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/s1-40-the-chair-7-prayer-with-bishop-ryan-mackey</link>
            <guid isPermaLink="false">b1422b23-9c95-4cfb-8751-8bd30f5724e7</guid>
            <pubDate>Thu, 04 Feb 2021 11:34:08 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Erik hosts Bishop Ryan Mackey of the Communion of Evangelical Episcopal Churches to talk about prayer and his personal experience of praying. 
 
 &lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[S1.39 "Interlude from Annual Gathering"]]></title>
            <description><![CDATA[Pastor Erik gives a quick update from the Annual Gather of LCMC in Omaha, Nebraska.]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/s1-39-interlude-from-annual-gathering</link>
            <guid isPermaLink="false">8d7d8a7b-3667-4e6c-b270-dcb6b8292d7b</guid>
            <pubDate>Thu, 04 Feb 2021 11:33:04 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Erik gives a quick update from the Annual Gather of LCMC in Omaha, Nebraska.&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[S1.38 The Chair 6 "A Simple Way to Pray"]]></title>
            <description><![CDATA[Pastor Erik discusses how to pray and provides a simple way to pray in the morning and evening.]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/s1-38-the-chair-6-a-simple-way-to-pray</link>
            <guid isPermaLink="false">6c0871c8-6a18-438a-99db-4b607061823c</guid>
            <pubDate>Thu, 04 Feb 2021 11:32:06 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Erik discusses how to pray and provides a simple way to pray in the morning and evening.&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[S1.37 The Chair 5 "Family Devotions - The Andersons"]]></title>
            <description><![CDATA[Pastor Erik sits down with his wife, Sara, to discuss how they approach family devotions and faith formation in their family. ]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/s1-37-the-chair-5-family-devotions-the-andersons</link>
            <guid isPermaLink="false">376e7550-8595-458c-b443-d56964f66b94</guid>
            <pubDate>Thu, 04 Feb 2021 11:30:48 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Erik sits down with his wife, Sara, to discuss how they approach family devotions and faith formation in their family. &lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[S1.36 The Chair 4 "Family Devotions - The Palmers"]]></title>
            <description><![CDATA[Pastor Erik talks with Pastor Jason and Abigail Palmer of Emporia Kansas about Family Devotions. ]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/s1-36-the-chair-4-family-devotions-the-palmers</link>
            <guid isPermaLink="false">99b29287-adbf-453b-a5b7-0673e8055201</guid>
            <pubDate>Thu, 04 Feb 2021 11:27:54 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Erik talks with Pastor Jason and Abigail Palmer of Emporia Kansas about Family Devotions. &lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[S1.35 The Chair 3 "Family Devotions - The Lorenzes]]></title>
            <description><![CDATA[Pastor Erik sits down with Glenn and Wendy Lorenz, missionaries to Costa Rica and parents of four children, to discuss family devotions and raising Christians.]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/s1-35-the-chair-3-family-devotions-the-lorenzes</link>
            <guid isPermaLink="false">84fceb3d-b15b-43d4-b033-02d94e2fad3b</guid>
            <pubDate>Thu, 04 Feb 2021 11:24:41 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Erik sits down with Glenn and Wendy Lorenz, missionaries to Costa Rica and parents of four children, to discuss family devotions and raising Christians.&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[S1.34 The Chair 2 "Family Devotions"]]></title>
            <description><![CDATA[Pastor Erik chats with two couples from New Life Lutheran Church about their families, family devotions, and raising Christians. ]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/s1-34-the-chair-2-family-devotions</link>
            <guid isPermaLink="false">4e011533-bb13-49d6-9132-e2152a715b1a</guid>
            <pubDate>Wed, 03 Feb 2021 17:43:07 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Erik chats with two couples from New Life Lutheran Church about their families, family devotions, and raising Christians. &lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[S1.33 The Chair 1 "Daily Prayer with Pastor Jason"]]></title>
            <description><![CDATA[Pastor Erik welcomes Pastor Jason Palmer of Hope Free Methodist in Emporia, KS to talk about the history of daily prayer, and how we can better engage in prayer in our spiritual lives. ]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/s1-33-the-chair-1-daily-prayer-with-pastor-jason</link>
            <guid isPermaLink="false">0f156f82-7a20-4ab0-8a12-e070f9eddc75</guid>
            <pubDate>Wed, 03 Feb 2021 17:42:30 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Erik welcomes Pastor Jason Palmer of Hope Free Methodist in Emporia, KS to talk about the history of daily prayer, and how we can better engage in prayer in our spiritual lives. &lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[S1.32 The Table 7 "Encouraged Calling"]]></title>
            <description><![CDATA[Pastor Erik and Pastor Ben continue their conversation on Encouraged Calling and Life Groups. ]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/s1-32-the-table-7-encouraged-calling</link>
            <guid isPermaLink="false">31605e58-fccd-42c7-bcc5-81e287827c02</guid>
            <pubDate>Wed, 03 Feb 2021 17:39:16 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Erik and Pastor Ben continue their conversation on Encouraged Calling and Life Groups. &lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[S1.31 The Table 6 "Encouraged Calling"]]></title>
            <description><![CDATA[Pastor Ben and Pastor Erik discuss the E in the acronym L.I.F.E., which guides New Life Lutheran's Life Groups. Encouraged Calling is all about spurring one another on to love and good deeds for the sake of you neighbor. Give a listen, be challenged, and love God!]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/s1-31-the-table-6-encouraged-calling</link>
            <guid isPermaLink="false">3e57e217-1eee-4ad1-802d-8c54fad34e94</guid>
            <pubDate>Wed, 03 Feb 2021 15:47:29 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Ben and Pastor Erik discuss the E in the acronym L.I.F.E., which guides New Life Lutheran&apos;s Life Groups. Encouraged Calling is all about spurring one another on to love and good deeds for the sake of you neighbor. Give a listen, be challenged, and love God!&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[S1.30 The Table 5 "Faithful Living"]]></title>
            <description><![CDATA[Pastor Phil and Pastor Erik discuss how Life Groups provide a space for Christians to encourage growth and help each other flourish in the Christian Life.]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/s1-30-the-table-5-faithful-living</link>
            <guid isPermaLink="false">fc95f548-92cb-48b7-b2fe-aa9273343d89</guid>
            <pubDate>Wed, 03 Feb 2021 15:46:23 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Phil and Pastor Erik discuss how Life Groups provide a space for Christians to encourage growth and help each other flourish in the Christian Life.&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[S1.29 The Table 4 "Intentional Caring"]]></title>
            <description><![CDATA[Pastors Ben, Erik, and Phil discuss Life Groups and how groups can intentionally care for one another. ]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/s1-29-the-table-4-intentional-caring</link>
            <guid isPermaLink="false">6dcefb1b-0715-4798-994c-af77c5ef59a8</guid>
            <pubDate>Tue, 02 Feb 2021 17:04:06 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastors Ben, Erik, and Phil discuss Life Groups and how groups can intentionally care for one another. &lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[S1.28 The Table 3 "Life Sharing"]]></title>
            <description><![CDATA[Pastor Ben, Pastor Erik, and Pastor Phil discuss the importance of life sharing and the small group experience. They further explore Lutheran discipleship, the "consolation of the brethren," and how transformation happens.]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/s1-28-the-table-3-life-sharing</link>
            <guid isPermaLink="false">afcb8dc6-85ba-4f82-9ca5-5f56b6dcb51e</guid>
            <pubDate>Tue, 02 Feb 2021 17:02:56 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Ben, Pastor Erik, and Pastor Phil discuss the importance of life sharing and the small group experience. They further explore Lutheran discipleship, the &quot;consolation of the brethren,&quot; and how transformation happens.&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[S1.27 The Table 2 "Life Groups"]]></title>
            <description><![CDATA[Pastor Ben and Pastor Erik discuss the small group experience at New Life, called Life Groups, and discuss their approach to discipleship.]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/s1-27-the-table-2-life-groups</link>
            <guid isPermaLink="false">7adcb235-5530-4863-ab01-79e1350ecbf8</guid>
            <pubDate>Tue, 02 Feb 2021 17:02:11 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Ben and Pastor Erik discuss the small group experience at New Life, called Life Groups, and discuss their approach to discipleship.&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[S1.26 Question and Answer "Ben and Erik talk about (almost) everything"]]></title>
            <description><![CDATA[Pastor Ben and Pastor Erik tackle several hard questions from the congregation at New Life including wealth, Judaism, homosexuality, and the problem of evil.]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/s1-26-question-and-answer-ben-and-erik-talk-about-almost-everything</link>
            <guid isPermaLink="false">96607462-69b0-411c-97ce-49f53c20a9c8</guid>
            <pubDate>Tue, 02 Feb 2021 17:01:28 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Ben and Pastor Erik tackle several hard questions from the congregation at New Life including wealth, Judaism, homosexuality, and the problem of evil.&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[S1.25 Question and Answer "Pentecost and the Holy Spirit"]]></title>
            <description><![CDATA[Pastor Ben and Pastor Erik address questions surrounding the Holy Spirit, Pentecost, and the gifts of the Holy Spirit. ]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/s1-25-question-and-answer-pentecost-and-the-holy-spirit</link>
            <guid isPermaLink="false">12b0d8ea-79ab-400c-acc1-840011201b51</guid>
            <pubDate>Tue, 02 Feb 2021 16:59:58 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Ben and Pastor Erik address questions surrounding the Holy Spirit, Pentecost, and the gifts of the Holy Spirit. &lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[S1.24 The Table 1 "What is the Table?"]]></title>
            <description><![CDATA[Pastor Ben and Pastor Erik discuss the next part of New Life Lutheran's strategy: the Table. Pastor Erik walks us through what it means to meet at the Table, the historical precedence for small groups. And how New Life organizes Table life. 
Music: Biocratic, Handsome People]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/s1-24-the-table-1-what-is-the-table</link>
            <guid isPermaLink="false">50fdb999-2d69-4b6b-9c54-fc458b8ec47b</guid>
            <pubDate>Tue, 02 Feb 2021 16:58:19 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Ben and Pastor Erik discuss the next part of New Life Lutheran&apos;s strategy: the Table. Pastor Erik walks us through what it means to meet at the Table, the historical precedence for small groups. And how New Life organizes Table life. 
Music: Biocratic, Handsome People&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[S1.23 The Row 9 "The Sending"]]></title>
            <description><![CDATA[Pastor Ben and Pastor Erik finish their discussion on The Row: the large group gathering. In this episode they discuss the Benediction and the Dismissal. Music: Biocratic, Handsome People.]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/s1-23-the-row-9-the-sending</link>
            <guid isPermaLink="false">5baa187e-0158-477d-9cea-85744f1acf15</guid>
            <pubDate>Tue, 02 Feb 2021 16:57:19 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Ben and Pastor Erik finish their discussion on The Row: the large group gathering. In this episode they discuss the Benediction and the Dismissal. Music: Biocratic, Handsome People.&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[S1.22 The Row 8 "Communion"]]></title>
            <description><![CDATA[Pastor Ben, Tim, and Pastor Erik discuss Communion: the practice of Communion at New Life Lutheran, and some of the complexities of different beliefs about communion. Music: Handsome People, Biocratic]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/s1-22-the-row-8-communion</link>
            <guid isPermaLink="false">3dd702db-7fe9-48d2-99a7-3397f30c9e99</guid>
            <pubDate>Tue, 02 Feb 2021 16:56:39 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Ben, Tim, and Pastor Erik discuss Communion: the practice of Communion at New Life Lutheran, and some of the complexities of different beliefs about communion. Music: Handsome People, Biocratic&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[S1.21 The Row 7 "Communion"]]></title>
            <description><![CDATA[Tim, Pastor Ben, and Pastor Erik discuss Communion: the Biblical witness, theological thought, and history behind the Sacrament. Music: So Proud, DJ Quads]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/s1-21-the-row-7-communion</link>
            <guid isPermaLink="false">5e714848-7220-475f-bdc7-8be3b868d248</guid>
            <pubDate>Tue, 02 Feb 2021 16:55:35 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Tim, Pastor Ben, and Pastor Erik discuss Communion: the Biblical witness, theological thought, and history behind the Sacrament. Music: So Proud, DJ Quads&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[S1.20 The Row 6 "Public Prayer"]]></title>
            <description><![CDATA[Pastor Ben and Pastor Erik discuss prayer in the worship service and the Lord's Prayer.
Music: DJ Quads, So Proud]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/s1-20-the-row-6-public-prayer</link>
            <guid isPermaLink="false">2bf50edf-41c7-4c56-b5f4-86b75edac64e</guid>
            <pubDate>Tue, 02 Feb 2021 16:54:54 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Ben and Pastor Erik discuss prayer in the worship service and the Lord&apos;s Prayer.
Music: DJ Quads, So Proud&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[S1.19 Interlude 3 "Interview with Bishop Ryan Makey"]]></title>
            <description><![CDATA[Pastor Erik and Bishop Ryan Mackey continue their conversation on worship in the church. Addressing the historic shape of Christianity and engaging with Holy Communion.
Music: So Proud, DJ Quads]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/s1-19-interlude-3-interview-with-bishop-ryan-makey</link>
            <guid isPermaLink="false">b9ec4d63-d897-4b74-9ebd-160516e3a264</guid>
            <pubDate>Tue, 02 Feb 2021 16:53:53 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Erik and Bishop Ryan Mackey continue their conversation on worship in the church. Addressing the historic shape of Christianity and engaging with Holy Communion.
Music: So Proud, DJ Quads&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[S1.18 Interlude "Holy Week"]]></title>
            <description><![CDATA[Pastor Erik reflects on Holy Week and the Three Days: Maundy Thursday, Good Friday, Holy Saturday, and Easter Sunday.]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/s1-18-interlude-holy-week</link>
            <guid isPermaLink="false">2a2885ba-2da6-4972-8f13-cc691ae93d3a</guid>
            <pubDate>Tue, 02 Feb 2021 16:53:04 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Erik reflects on Holy Week and the Three Days: Maundy Thursday, Good Friday, Holy Saturday, and Easter Sunday.&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[S1.17 The Row 5 "The Creed"]]></title>
            <description><![CDATA[Pastor Erik, Ben, and Tim discuss the Creeds, their use in the service and their importance in the life of the believer.
Music: DJ Quads, So Proud]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/s1-17-the-row-5-the-creed</link>
            <guid isPermaLink="false">8f750d96-faed-4ae1-aa67-dffb38967ad5</guid>
            <pubDate>Tue, 02 Feb 2021 16:52:08 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Erik, Ben, and Tim discuss the Creeds, their use in the service and their importance in the life of the believer.
Music: DJ Quads, So Proud&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[S1.16 The Row 4 "The Sermon"]]></title>
            <description><![CDATA[Pastor Ben and Pastor Erik discuss the Sermon during the worship service. What it is, why we do it, and the use of the Law and the Gospel in the proclamation of Scripture.
Music: So Proud, DJ Quads]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/s1-16-the-row-4-the-sermon</link>
            <guid isPermaLink="false">bc14c30f-a8f4-4918-bae9-597615692d27</guid>
            <pubDate>Tue, 02 Feb 2021 16:51:22 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Ben and Pastor Erik discuss the Sermon during the worship service. What it is, why we do it, and the use of the Law and the Gospel in the proclamation of Scripture.
Music: So Proud, DJ Quads&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[S1.15 Interlude 2 "Interview with Bishop Ryan Mackey"]]></title>
            <description><![CDATA[Erik continues his conversation with Bishop Ryan Mackey of the Communion of Evangelical Episcopal Churches. They discuss music, order of worship, and how to engage in worship better.
Music: DJ Quads, So Proud]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/s1-15-interlude-2-interview-with-bishop-ryan-mackey</link>
            <guid isPermaLink="false">550ef37c-337e-4cf0-b1bc-dff7d895486b</guid>
            <pubDate>Tue, 02 Feb 2021 16:50:33 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Erik continues his conversation with Bishop Ryan Mackey of the Communion of Evangelical Episcopal Churches. They discuss music, order of worship, and how to engage in worship better.
Music: DJ Quads, So Proud&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[S1.14 Interlude "Interview with Bishop Ryan Mackey"]]></title>
            <description><![CDATA[Pastor Erik interviews Bishop Ryan Mackey, professor of Music and Music Technology at Central Christian College of Kansas and Bishop in the Communion of Evangelical Episcopal Churches.
Music: So Proud, DJ Quads]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/s1-14-interlude-interview-with-bishop-ryan-mackey</link>
            <guid isPermaLink="false">99568956-5221-4800-a900-cbc8bd89ade4</guid>
            <pubDate>Tue, 02 Feb 2021 16:49:36 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Erik interviews Bishop Ryan Mackey, professor of Music and Music Technology at Central Christian College of Kansas and Bishop in the Communion of Evangelical Episcopal Churches.
Music: So Proud, DJ Quads&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[S1.13 The Row 3 "Public Reading of Scripture"]]></title>
            <description><![CDATA[Pastor Ben and Pastor Erik discuss the public reading of Scripture in the Divine Service, the Revised Common Lectionary, and the call of pastors to do creative work in leading their congregations.
Music: So Proud, by DJ Quads]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/s1-13-the-row-3-public-reading-of-scripture</link>
            <guid isPermaLink="false">2cbbd130-b9df-455f-aac1-ac464f84a7ea</guid>
            <pubDate>Tue, 02 Feb 2021 16:44:43 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Ben and Pastor Erik discuss the public reading of Scripture in the Divine Service, the Revised Common Lectionary, and the call of pastors to do creative work in leading their congregations.
Music: So Proud, by DJ Quads&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[S1.12 The Row 2 "Confession and Forgiveness"]]></title>
            <description><![CDATA[Pastor Ben, Tim, and Erik continue their discussion on the Row: the large group gathering, walk through the worship services here at New Life, and discuss Confession and Forgiveness.
Music: So Proud, by DJ Quads]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/s1-12-the-row-2-confession-and-forgiveness</link>
            <guid isPermaLink="false">91b35921-b4f0-4e70-887c-708fac17f6b7</guid>
            <pubDate>Tue, 02 Feb 2021 16:43:51 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Ben, Tim, and Erik continue their discussion on the Row: the large group gathering, walk through the worship services here at New Life, and discuss Confession and Forgiveness.
Music: So Proud, by DJ Quads&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[S1.11 The Row 1 "What is the Row?"]]></title>
            <description><![CDATA[Pastor Ben, Tim, and Pastor Erik discuss the strategy of New Life in the Row: the large group, weekend gathering: focusing on what worship is, and how we do it at New Life.
Music: So Proud, DJ Quads]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/s1-11-the-row-1-what-is-the-row</link>
            <guid isPermaLink="false">2cebca99-a6d4-4ded-adf8-c9002a17ef7c</guid>
            <pubDate>Tue, 02 Feb 2021 16:42:09 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Ben, Tim, and Pastor Erik discuss the strategy of New Life in the Row: the large group, weekend gathering: focusing on what worship is, and how we do it at New Life.
Music: So Proud, DJ Quads&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[S1.10 New Life's Strategy and Transformation]]></title>
            <description><![CDATA[Pastor Ben, Tim, and Pastor Erik discuss the strategy for ministry at New Life Lutheran and the ways that the Spirit transforms us.
Music: So Proud, by DJ Quads]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/s1-10-new-lifes-strategy-and-transformation</link>
            <guid isPermaLink="false">afaba9b0-8f76-4e5e-b84e-e5849bc60614</guid>
            <pubDate>Tue, 02 Feb 2021 16:39:46 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Ben, Tim, and Pastor Erik discuss the strategy for ministry at New Life Lutheran and the ways that the Spirit transforms us.
Music: So Proud, by DJ Quads&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[S1.9 New Year's Resolutions 2]]></title>
            <description><![CDATA[Pastor Erik finishes the conversation about New Year's Resolutions. Check out the Read Scripture App at <a href='http://www.readscripture.org/'>www.readscripture.org</a>.
Music: So Proud by DJ Quads]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/s1-9-new-years-resolutions-2</link>
            <guid isPermaLink="false">1ed8cafe-727e-44f6-9b79-925fb923c794</guid>
            <pubDate>Tue, 02 Feb 2021 16:38:35 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Erik finishes the conversation about New Year&apos;s Resolutions. Check out the Read Scripture App at &lt;a href=&quot;http://www.readscripture.org/&quot;&gt;www.readscripture.org&lt;/a&gt;.
Music: So Proud by DJ Quads&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[S1.8 New Year's Resolutions 1]]></title>
            <description><![CDATA[Tim, Ben, and Erik discuss New Year's Resolutions and good Christian habits to start in 2019.
 Music: So Proud, DJ Quads]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/s1-8-new-years-resolutions-1</link>
            <guid isPermaLink="false">76cc9fac-7966-4c2e-a364-6e4121f9aad1</guid>
            <pubDate>Tue, 02 Feb 2021 16:27:29 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Tim, Ben, and Erik discuss New Year&apos;s Resolutions and good Christian habits to start in 2019.
 Music: So Proud, DJ Quads&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[S1.7 Reading Together 2]]></title>
            <description><![CDATA[Erik, Tim, and Ben continue to discuss the Scriptures and how to read, meditate, and be transformed by them.
Music: So Proud, DJ Quads]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/s1-7-reading-together-2</link>
            <guid isPermaLink="false">25e213b3-039a-497e-b440-d8653d5bcb1f</guid>
            <pubDate>Tue, 02 Feb 2021 16:26:46 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Erik, Tim, and Ben continue to discuss the Scriptures and how to read, meditate, and be transformed by them.
Music: So Proud, DJ Quads&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[S1.6 Reading Together 1]]></title>
            <description><![CDATA[Pastor Ben, Tim, and Pastor Erik discuss the Bible: its role in the Christian life, what it is, and how it works. ]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/s1-6-reading-together-1</link>
            <guid isPermaLink="false">d97bb939-dd5d-4fce-86d8-17f989ad3701</guid>
            <pubDate>Tue, 02 Feb 2021 16:25:49 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Ben, Tim, and Pastor Erik discuss the Bible: its role in the Christian life, what it is, and how it works. &lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[S1.5 Question and Answer "The Bible and Evangelism"]]></title>
            <description><![CDATA[Pastor Ben, Tim, and Pastor Erik discuss questions that they have received. This Q&amp;A format will be revisited every couple of months, so if you have any questions email Pastor Erik at erik.anderson@nllutheran.com!]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/s1-5-question-and-answer-the-bible-and-evangelism</link>
            <guid isPermaLink="false">0d6b544c-95a5-47fb-a2a2-4efd90758be2</guid>
            <pubDate>Tue, 02 Feb 2021 13:27:56 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Ben, Tim, and Pastor Erik discuss questions that they have received. This Q&amp;amp;A format will be revisited every couple of months, so if you have any questions email Pastor Erik at erik.anderson@nllutheran.com!&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[S1.4 Life Together 4]]></title>
            <description><![CDATA[Erik, Ben, and Tim finish their conversation on life together and some of the challenges of organizing life together as Christians. ]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/s1-4-life-together-4</link>
            <guid isPermaLink="false">a4994141-5d47-4118-b762-0850b8302144</guid>
            <pubDate>Tue, 02 Feb 2021 13:18:52 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Erik, Ben, and Tim finish their conversation on life together and some of the challenges of organizing life together as Christians. &lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[S1.3 Life Together 3]]></title>
            <description><![CDATA[Erik, Ben, and Tim continue their conversation about life together and healthy practices of community. ]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/s1-3-life-together-3</link>
            <guid isPermaLink="false">6104de42-fed9-4fc0-8a62-0c898f841f64</guid>
            <pubDate>Tue, 02 Feb 2021 13:10:51 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Erik, Ben, and Tim continue their conversation about life together and healthy practices of community. &lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[S1.2 Life Together 2]]></title>
            <description><![CDATA[Ben, Erik, and Tim continue their discussion on friendship, witness, and community. ]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/s1-2-life-together-2</link>
            <guid isPermaLink="false">92a00237-f92f-45b5-a587-99e8207bc510</guid>
            <pubDate>Tue, 02 Feb 2021 13:05:30 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Ben, Erik, and Tim continue their discussion on friendship, witness, and community. &lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[S1.1 Life Together 1]]></title>
            <description><![CDATA[Join Pastor Ben, Pastor Erik, and Tim as they discuss life together as Christians and explore healthy community and outreach. ]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/s1-1-life-together-1</link>
            <guid isPermaLink="false">81c74d9a-d413-4f7a-8b81-c28732110286</guid>
            <pubDate>Tue, 02 Feb 2021 12:57:35 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Join Pastor Ben, Pastor Erik, and Tim as they discuss life together as Christians and explore healthy community and outreach. &lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Sermon, Corban 2]]></title>
            <description><![CDATA[Pastor Ben continues our sermon series, Corban, with a teaching on what we call good, and what God calls good.
 
Text: Mark 7:1-15
Now when the Pharisees and some of the scribes who had come from Jerusalem gathered around him, 2 they noticed that some of his disciples were eating with defiled hands, that is, without washing them. 3 (For the Pharisees, and all the Jews, do not eat unless they thoroughly wash their hands, thus observing the tradition of the elders; 4 and they do not eat anything from the market unless they wash it; and there are also many other traditions that they observe, the washing of cups, pots, and bronze kettles.) 5 So the Pharisees and the scribes asked him, “Why do your disciples not live according to the tradition of the elders, but eat with defiled hands?” 6 He said to them, “Isaiah prophesied rightly about you hypocrites, as it is written,  ‘This people honors me with their lips, but their hearts are far from me; 7 in vain do they worship me, teaching human precepts as doctrines.’ 8 You abandon the commandment of God and hold to human tradition.” 9 Then he said to them, “You have a fine way of rejecting the commandment of God in order to keep your tradition! 10 For Moses said, ‘Honor your father and your mother’; and, ‘Whoever speaks evil of father or mother must surely die.’ 11 But you say that if anyone tells father or mother, ‘Whatever support you might have had from me is Corban’ (that is, an offering to God)— 12 then you no longer permit doing anything for a father or mother, 13 thus making void the word of God through your tradition that you have handed on. And you do many things like this.” 14 Then he called the crowd again and said to them, “Listen to me, all of you, and understand: 15 there is nothing outside a person that by going in can defile, but the things that come out are what defile.”]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/sermon-corban-2</link>
            <guid isPermaLink="false">d5401b12-5456-4fed-a1f2-9f82808b9935</guid>
            <pubDate>Mon, 25 Jan 2021 17:19:57 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Ben continues our sermon series, Corban, with a teaching on what we call good, and what God calls good.
 
Text: Mark 7:1-15
Now when the Pharisees and some of the scribes who had come from Jerusalem gathered around him, 2 they noticed that some of his disciples were eating with defiled hands, that is, without washing them. 3 (For the Pharisees, and all the Jews, do not eat unless they thoroughly wash their hands, thus observing the tradition of the elders; 4 and they do not eat anything from the market unless they wash it; and there are also many other traditions that they observe, the washing of cups, pots, and bronze kettles.) 5 So the Pharisees and the scribes asked him, “Why do your disciples not live according to the tradition of the elders, but eat with defiled hands?” 6 He said to them, “Isaiah prophesied rightly about you hypocrites, as it is written,  ‘This people honors me with their lips, but their hearts are far from me; 7 in vain do they worship me, teaching human precepts as doctrines.’ 8 You abandon the commandment of God and hold to human tradition.” 9 Then he said to them, “You have a fine way of rejecting the commandment of God in order to keep your tradition! 10 For Moses said, ‘Honor your father and your mother’; and, ‘Whoever speaks evil of father or mother must surely die.’ 11 But you say that if anyone tells father or mother, ‘Whatever support you might have had from me is Corban’ (that is, an offering to God)— 12 then you no longer permit doing anything for a father or mother, 13 thus making void the word of God through your tradition that you have handed on. And you do many things like this.” 14 Then he called the crowd again and said to them, “Listen to me, all of you, and understand: 15 there is nothing outside a person that by going in can defile, but the things that come out are what defile.”&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Sermon, Corban 1]]></title>
            <description><![CDATA[Pastor Ben begins our new series, Corban, with a sermon on giving to others when they take from you. 
 
Text: Matthew 5:38-48
38 “You have heard that it was said, ‘An eye for an eye and a tooth for a tooth.’ 39 But I say to you, Do not resist an evildoer. But if anyone strikes you on the right cheek, turn the other also; 40 and if anyone wants to sue you and take your coat, give your cloak as well; 41 and if anyone forces you to go one mile, go also the second mile. 42 Give to everyone who begs from you, and do not refuse anyone who wants to borrow from you. 43 “You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ 44 But I say to you, Love your enemies and pray for those who persecute you, 45 so that you may be children of your Father in heaven; for he makes his sun rise on the evil and on the good, and sends rain on the righteous and on the unrighteous. 46 For if you love those who love you, what reward do you have? Do not even the tax collectors do the same? 47 And if you greet only your brothers and sisters, what more are you doing than others? Do not even the Gentiles do the same? 48 Be perfect, therefore, as your heavenly Father is perfect.]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/sermon-corban-1</link>
            <guid isPermaLink="false">a52a9e70-1b02-4e64-b8cd-f29874328e94</guid>
            <pubDate>Tue, 19 Jan 2021 17:16:18 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Ben begins our new series, Corban, with a sermon on giving to others when they take from you. 
 
Text: Matthew 5:38-48
38 “You have heard that it was said, ‘An eye for an eye and a tooth for a tooth.’ 39 But I say to you, Do not resist an evildoer. But if anyone strikes you on the right cheek, turn the other also; 40 and if anyone wants to sue you and take your coat, give your cloak as well; 41 and if anyone forces you to go one mile, go also the second mile. 42 Give to everyone who begs from you, and do not refuse anyone who wants to borrow from you. 43 “You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ 44 But I say to you, Love your enemies and pray for those who persecute you, 45 so that you may be children of your Father in heaven; for he makes his sun rise on the evil and on the good, and sends rain on the righteous and on the unrighteous. 46 For if you love those who love you, what reward do you have? Do not even the tax collectors do the same? 47 And if you greet only your brothers and sisters, what more are you doing than others? Do not even the Gentiles do the same? 48 Be perfect, therefore, as your heavenly Father is perfect.&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Sermon, The Way Home 6]]></title>
            <description><![CDATA[Pastor Ben closes out our sermon series, The Way Home, with a sermon on Jesus as a boy in the Temple.
 
Text: Luke 2:41-51
41 Now every year his parents went to Jerusalem for the festival of the Passover. 42 And when he was twelve years old, they went up as usual for the festival. 43 When the festival was ended and they started to return, the boy Jesus stayed behind in Jerusalem, but his parents did not know it. 44 Assuming that he was in the group of travelers, they went a day’s journey. Then they started to look for him among their relatives and friends. 45 When they did not find him, they returned to Jerusalem to search for him. 46 After three days they found him in the temple, sitting among the teachers, listening to them and asking them questions. 47 And all who heard him were amazed at his understanding and his answers. 48 When his parents saw him they were astonished; and his mother said to him, “Child, why have you treated us like this? Look, your father and I have been searching for you in great anxiety.” 49 He said to them, “Why were you searching for me? Did you not know that I must be in my Father’s house?” 50 But they did not understand what he said to them. 51 Then he went down with them and came to Nazareth, and was obedient to them. His mother treasured all these things in her heart.]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/sermon-the-way-home-6</link>
            <guid isPermaLink="false">f5df7557-e9ac-4210-8771-1a71ba7c386e</guid>
            <pubDate>Mon, 11 Jan 2021 16:33:19 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Ben closes out our sermon series, The Way Home, with a sermon on Jesus as a boy in the Temple.
 
Text: Luke 2:41-51
41 Now every year his parents went to Jerusalem for the festival of the Passover. 42 And when he was twelve years old, they went up as usual for the festival. 43 When the festival was ended and they started to return, the boy Jesus stayed behind in Jerusalem, but his parents did not know it. 44 Assuming that he was in the group of travelers, they went a day’s journey. Then they started to look for him among their relatives and friends. 45 When they did not find him, they returned to Jerusalem to search for him. 46 After three days they found him in the temple, sitting among the teachers, listening to them and asking them questions. 47 And all who heard him were amazed at his understanding and his answers. 48 When his parents saw him they were astonished; and his mother said to him, “Child, why have you treated us like this? Look, your father and I have been searching for you in great anxiety.” 49 He said to them, “Why were you searching for me? Did you not know that I must be in my Father’s house?” 50 But they did not understand what he said to them. 51 Then he went down with them and came to Nazareth, and was obedient to them. His mother treasured all these things in her heart.&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Sermon, The Way Home 5]]></title>
            <description><![CDATA[Pastor Ben closes our series by celebrating Epiphany, and teaching on the Wisemen and Herod. 
 
Text: Matthew 2:1-12
In the time of King Herod, after Jesus was born in Bethlehem of Judea, wise men from the East came to Jerusalem, 2 asking, “Where is the child who has been born king of the Jews? For we observed his star at its rising, and have come to pay him homage.” 3 When King Herod heard this, he was frightened, and all Jerusalem with him; 4 and calling together all the chief priests and scribes of the people, he inquired of them where the Messiah was to be born. 5 They told him, “In Bethlehem of Judea; for so it has been written by the prophet: 6 ‘And you, Bethlehem, in the land of Judah, are by no means least among the rulers of Judah; for from you shall come a ruler who is to shepherd my people Israel.’” 7 Then Herod secretly called for the wise men and learned from them the exact time when the star had appeared. 8 Then he sent them to Bethlehem, saying, “Go and search diligently for the child; and when you have found him, bring me word so that I may also go and pay him homage.” 9 When they had heard the king, they set out; and there, ahead of them, went the star that they had seen at its rising, until it stopped over the place where the child was. 10 When they saw that the star had stopped, they were overwhelmed with joy. 11 On entering the house, they saw the child with Mary his mother; and they knelt down and paid him homage. Then, opening their treasure chests, they offered him gifts of gold, frankincense, and myrrh. 12 And having been warned in a dream not to return to Herod, they left for their own country by another road.]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/sermon-the-way-home-5</link>
            <guid isPermaLink="false">a88a9d6c-1e87-4f84-8325-4ba683e17986</guid>
            <pubDate>Mon, 04 Jan 2021 14:45:40 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Ben closes our series by celebrating Epiphany, and teaching on the Wisemen and Herod. 
 
Text: Matthew 2:1-12
In the time of King Herod, after Jesus was born in Bethlehem of Judea, wise men from the East came to Jerusalem, 2 asking, “Where is the child who has been born king of the Jews? For we observed his star at its rising, and have come to pay him homage.” 3 When King Herod heard this, he was frightened, and all Jerusalem with him; 4 and calling together all the chief priests and scribes of the people, he inquired of them where the Messiah was to be born. 5 They told him, “In Bethlehem of Judea; for so it has been written by the prophet: 6 ‘And you, Bethlehem, in the land of Judah, are by no means least among the rulers of Judah; for from you shall come a ruler who is to shepherd my people Israel.’” 7 Then Herod secretly called for the wise men and learned from them the exact time when the star had appeared. 8 Then he sent them to Bethlehem, saying, “Go and search diligently for the child; and when you have found him, bring me word so that I may also go and pay him homage.” 9 When they had heard the king, they set out; and there, ahead of them, went the star that they had seen at its rising, until it stopped over the place where the child was. 10 When they saw that the star had stopped, they were overwhelmed with joy. 11 On entering the house, they saw the child with Mary his mother; and they knelt down and paid him homage. Then, opening their treasure chests, they offered him gifts of gold, frankincense, and myrrh. 12 And having been warned in a dream not to return to Herod, they left for their own country by another road.&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Sermon, The Way Home 3]]></title>
            <description><![CDATA[Pastor Erik continues our Advent Series, The Way Home, with a teaching on the announcement of Mary's pregnancy.
 
Text: Luke 1:26-38
26 In the sixth month the angel Gabriel was sent by God to a town in Galilee called Nazareth, 27 to a virgin engaged to a man whose name was Joseph, of the house of David. The virgin’s name was Mary. 28 And he came to her and said, “Greetings, favored one! The Lord is with you.” 29 But she was much perplexed by his words and pondered what sort of greeting this might be. 30 The angel said to her, “Do not be afraid, Mary, for you have found favor with God. 31 And now, you will conceive in your womb and bear a son, and you will name him Jesus. 32 He will be great, and will be called the Son of the Most High, and the Lord God will give to him the throne of his ancestor David. 33 He will reign over the house of Jacob forever, and of his kingdom there will be no end.” 34 Mary said to the angel, “How can this be, since I am a virgin?” 35 The angel said to her, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be holy; he will be called Son of God. 36 And now, your relative Elizabeth in her old age has also conceived a son; and this is the sixth month for her who was said to be barren. 37 For nothing will be impossible with God.” 38 Then Mary said, “Here am I, the servant of the Lord; let it be with me according to your word.” Then the angel departed from her.]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/sermon-the-way-home-3</link>
            <guid isPermaLink="false">6a26d40d-6f6a-4127-9ad8-3163698dcd27</guid>
            <pubDate>Mon, 21 Dec 2020 14:28:01 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Erik continues our Advent Series, The Way Home, with a teaching on the announcement of Mary&apos;s pregnancy.
 
Text: Luke 1:26-38
26 In the sixth month the angel Gabriel was sent by God to a town in Galilee called Nazareth, 27 to a virgin engaged to a man whose name was Joseph, of the house of David. The virgin’s name was Mary. 28 And he came to her and said, “Greetings, favored one! The Lord is with you.” 29 But she was much perplexed by his words and pondered what sort of greeting this might be. 30 The angel said to her, “Do not be afraid, Mary, for you have found favor with God. 31 And now, you will conceive in your womb and bear a son, and you will name him Jesus. 32 He will be great, and will be called the Son of the Most High, and the Lord God will give to him the throne of his ancestor David. 33 He will reign over the house of Jacob forever, and of his kingdom there will be no end.” 34 Mary said to the angel, “How can this be, since I am a virgin?” 35 The angel said to her, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be holy; he will be called Son of God. 36 And now, your relative Elizabeth in her old age has also conceived a son; and this is the sixth month for her who was said to be barren. 37 For nothing will be impossible with God.” 38 Then Mary said, “Here am I, the servant of the Lord; let it be with me according to your word.” Then the angel departed from her.&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Sermon, The Way Home 2]]></title>
            <description><![CDATA[Pastor Ben continues our Advent series, The Way Home, with a sermon on Jesus' home, and his invitation to us to join him. 
 
Text: John 1:1-13
In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was in the beginning with God. 3 All things came into being through him, and without him not one thing came into being. What has come into being 4 in him was life, and the life was the light of all people. 5 The light shines in the darkness, and the darkness did not overcome it.
6 There was a man sent from God, whose name was John. 7 He came as a witness to testify to the light, so that all might believe through him. 8 He himself was not the light, but he came to testify to the light. 9 The true light, which enlightens everyone, was coming into the world.
10 He was in the world, and the world came into being through him; yet the world did not know him. 11 He came to what was his own, and his own people did not accept him. 12 But to all who received him, who believed in his name, he gave power to become children of God, 13 who were born, not of blood or of the will of the flesh or of the will of man, but of God.]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/sermon-the-way-home-2</link>
            <guid isPermaLink="false">575bbad8-78e0-4311-a107-496585431175</guid>
            <pubDate>Mon, 14 Dec 2020 14:47:23 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Ben continues our Advent series, The Way Home, with a sermon on Jesus&apos; home, and his invitation to us to join him. 
 
Text: John 1:1-13
In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was in the beginning with God. 3 All things came into being through him, and without him not one thing came into being. What has come into being 4 in him was life, and the life was the light of all people. 5 The light shines in the darkness, and the darkness did not overcome it.
6 There was a man sent from God, whose name was John. 7 He came as a witness to testify to the light, so that all might believe through him. 8 He himself was not the light, but he came to testify to the light. 9 The true light, which enlightens everyone, was coming into the world.
10 He was in the world, and the world came into being through him; yet the world did not know him. 11 He came to what was his own, and his own people did not accept him. 12 But to all who received him, who believed in his name, he gave power to become children of God, 13 who were born, not of blood or of the will of the flesh or of the will of man, but of God.&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Sermon,The Way Home 1]]></title>
            <description><![CDATA[Pastor Ben begins our Advent teaching series, The Way Home, with a sermon on where our home is. 
 
Text: Ruth 1:1-17
In the days when the judges ruled, there was a famine in the land, and a certain man of Bethlehem in Judah went to live in the country of Moab, he and his wife and two sons. 2 The name of the man was Elimelech and the name of his wife Naomi, and the names of his two sons were Mahlon and Chilion; they were Ephrathites from Bethlehem in Judah. They went into the country of Moab and remained there. 3 But Elimelech, the husband of Naomi, died, and she was left with her two sons. 4 These took Moabite wives; the name of the one was Orpah and the name of the other Ruth. When they had lived there about ten years, 5 both Mahlon and Chilion also died, so that the woman was left without her two sons and her husband. 6 Then she started to return with her daughters-in-law from the country of Moab, for she had heard in the country of Moab that the Lord had considered his people and given them food. 7 So she set out from the place where she had been living, she and her two daughters-in-law, and they went on their way to go back to the land of Judah. 8 But Naomi said to her two daughters-in-law, “Go back each of you to your mother’s house. May the Lord deal kindly with you, as you have dealt with the dead and with me. 9 The Lord grant that you may find security, each of you in the house of your husband.” Then she kissed them, and they wept aloud. 10 They said to her, “No, we will return with you to your people.” 11 But Naomi said, “Turn back, my daughters, why will you go with me? Do I still have sons in my womb that they may become your husbands? 12 Turn back, my daughters, go your way, for I am too old to have a husband. Even if I thought there was hope for me, even if I should have a husband tonight and bear sons, 13 would you then wait until they were grown? Would you then refrain from marrying? No, my daughters, it has been far more bitter for me than for you, because the hand of the Lord has turned against me.” 14 Then they wept aloud again. Orpah kissed her mother-in-law, but Ruth clung to her. 15 So she said, “See, your sister-in-law has gone back to her people and to her gods; return after your sister-in-law.” 16 But Ruth said, “Do not press me to leave you or to turn back from following you! Where you go, I will go; where you lodge, I will lodge; your people shall be my people, and your God my God. 17 Where you die, I will die—there will I be buried. May the Lord do thus and so to me, and more as well, if even death parts me from you!”]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/sermonthe-way-home-1</link>
            <guid isPermaLink="false">a3247a9d-b073-4dcf-9983-1b3395ee0907</guid>
            <pubDate>Mon, 07 Dec 2020 12:33:12 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Ben begins our Advent teaching series, The Way Home, with a sermon on where our home is. 
 
Text: Ruth 1:1-17
In the days when the judges ruled, there was a famine in the land, and a certain man of Bethlehem in Judah went to live in the country of Moab, he and his wife and two sons. 2 The name of the man was Elimelech and the name of his wife Naomi, and the names of his two sons were Mahlon and Chilion; they were Ephrathites from Bethlehem in Judah. They went into the country of Moab and remained there. 3 But Elimelech, the husband of Naomi, died, and she was left with her two sons. 4 These took Moabite wives; the name of the one was Orpah and the name of the other Ruth. When they had lived there about ten years, 5 both Mahlon and Chilion also died, so that the woman was left without her two sons and her husband. 6 Then she started to return with her daughters-in-law from the country of Moab, for she had heard in the country of Moab that the Lord had considered his people and given them food. 7 So she set out from the place where she had been living, she and her two daughters-in-law, and they went on their way to go back to the land of Judah. 8 But Naomi said to her two daughters-in-law, “Go back each of you to your mother’s house. May the Lord deal kindly with you, as you have dealt with the dead and with me. 9 The Lord grant that you may find security, each of you in the house of your husband.” Then she kissed them, and they wept aloud. 10 They said to her, “No, we will return with you to your people.” 11 But Naomi said, “Turn back, my daughters, why will you go with me? Do I still have sons in my womb that they may become your husbands? 12 Turn back, my daughters, go your way, for I am too old to have a husband. Even if I thought there was hope for me, even if I should have a husband tonight and bear sons, 13 would you then wait until they were grown? Would you then refrain from marrying? No, my daughters, it has been far more bitter for me than for you, because the hand of the Lord has turned against me.” 14 Then they wept aloud again. Orpah kissed her mother-in-law, but Ruth clung to her. 15 So she said, “See, your sister-in-law has gone back to her people and to her gods; return after your sister-in-law.” 16 But Ruth said, “Do not press me to leave you or to turn back from following you! Where you go, I will go; where you lodge, I will lodge; your people shall be my people, and your God my God. 17 Where you die, I will die—there will I be buried. May the Lord do thus and so to me, and more as well, if even death parts me from you!”&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Sermon, I Promise 6]]></title>
            <description><![CDATA[Pastor Erik finishes our sermon series, I Promise, and turns us toward Advent with a teaching on God's mission and why he gives his promises. 
 
Text: 1 Timothy 6:1-12
Let all who are under the yoke of slavery regard their masters as worthy of all honor, so that the name of God and the teaching may not be blasphemed. 2 Those who have believing masters must not be disrespectful to them on the ground that they are members of the church; rather they must serve them all the more, since those who benefit by their service are believers and beloved. Teach and urge these duties. 3 Whoever teaches otherwise and does not agree with the sound words of our Lord Jesus Christ and the teaching that is in accordance with godliness, 4 is conceited, understanding nothing, and has a morbid craving for controversy and for disputes about words. From these come envy, dissension, slander, base suspicions, 5 and wrangling among those who are depraved in mind and bereft of the truth, imagining that godliness is a means of gain. 6 Of course, there is great gain in godliness combined with contentment; 7 for we brought nothing into the world, so that we can take nothing out of it; 8 but if we have food and clothing, we will be content with these. 9 But those who want to be rich fall into temptation and are trapped by many senseless and harmful desires that plunge people into ruin and destruction. 10 For the love of money is a root of all kinds of evil, and in their eagerness to be rich some have wandered away from the faith and pierced themselves with many pains.11 But as for you, man of God, shun all this; pursue righteousness, godliness, faith, love, endurance, gentleness. 12 Fight the good fight of the faith; take hold of the eternal life, to which you were called and for which you made the good confession in the presence of many witnesses.]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/sermon-i-promise-6</link>
            <guid isPermaLink="false">197e8362-ea82-485d-a607-907effb602ec</guid>
            <pubDate>Thu, 03 Dec 2020 16:08:10 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Erik finishes our sermon series, I Promise, and turns us toward Advent with a teaching on God&apos;s mission and why he gives his promises. 
 
Text: 1 Timothy 6:1-12
Let all who are under the yoke of slavery regard their masters as worthy of all honor, so that the name of God and the teaching may not be blasphemed. 2 Those who have believing masters must not be disrespectful to them on the ground that they are members of the church; rather they must serve them all the more, since those who benefit by their service are believers and beloved. Teach and urge these duties. 3 Whoever teaches otherwise and does not agree with the sound words of our Lord Jesus Christ and the teaching that is in accordance with godliness, 4 is conceited, understanding nothing, and has a morbid craving for controversy and for disputes about words. From these come envy, dissension, slander, base suspicions, 5 and wrangling among those who are depraved in mind and bereft of the truth, imagining that godliness is a means of gain. 6 Of course, there is great gain in godliness combined with contentment; 7 for we brought nothing into the world, so that we can take nothing out of it; 8 but if we have food and clothing, we will be content with these. 9 But those who want to be rich fall into temptation and are trapped by many senseless and harmful desires that plunge people into ruin and destruction. 10 For the love of money is a root of all kinds of evil, and in their eagerness to be rich some have wandered away from the faith and pierced themselves with many pains.11 But as for you, man of God, shun all this; pursue righteousness, godliness, faith, love, endurance, gentleness. 12 Fight the good fight of the faith; take hold of the eternal life, to which you were called and for which you made the good confession in the presence of many witnesses.&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Sermon, I Promise 4]]></title>
            <description><![CDATA[Pastor Ben continues our series, I Promise, with a teaching on wealth and provisions. 
 
Text: 1 Timothy: 17-21
17 As for those who in the present age are rich, command them not to be haughty, or to set their hopes on the uncertainty of riches, but rather on God who richly provides us with everything for our enjoyment. 18 They are to do good, to be rich in good works, generous, and ready to share, 19 thus storing up for themselves the treasure of a good foundation for the future, so that they may take hold of the life that really is life. 20 Timothy, guard what has been entrusted to you. Avoid the profane chatter and contradictions of what is falsely called knowledge; 21 by professing it some have missed the mark as regards the faith. Grace be with you.]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/sermon-i-promise-4</link>
            <guid isPermaLink="false">ec11abd0-3264-45aa-aed8-d939beddeb97</guid>
            <pubDate>Thu, 03 Dec 2020 16:03:10 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Ben continues our series, I Promise, with a teaching on wealth and provisions. 
 
Text: 1 Timothy: 17-21
17 As for those who in the present age are rich, command them not to be haughty, or to set their hopes on the uncertainty of riches, but rather on God who richly provides us with everything for our enjoyment. 18 They are to do good, to be rich in good works, generous, and ready to share, 19 thus storing up for themselves the treasure of a good foundation for the future, so that they may take hold of the life that really is life. 20 Timothy, guard what has been entrusted to you. Avoid the profane chatter and contradictions of what is falsely called knowledge; 21 by professing it some have missed the mark as regards the faith. Grace be with you.&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Sermon, I Promise 3]]></title>
            <description><![CDATA[Pastor Ben teaches on 2 Thessalonians in the third part of our series, I Promise.
 
Text: 2 Thessalonians 3:6-15
6 In the name of the Lord Jesus Christ, we command you, brothers and sisters, to keep away from every believer who is idle and disruptive and does not live according to the teaching you received from us. 7 For you yourselves know how you ought to follow our example. We were not idle when we were with you, 8 nor did we eat anyone’s food without paying for it. On the contrary, we worked night and day, laboring and toiling so that we would not be a burden to any of you. 9 We did this, not because we do not have the right to such help, but in order to offer ourselves as a model for you to imitate. 10 For even when we were with you, we gave you this rule: “The one who is unwilling to work shall not eat.”
11 We hear that some among you are idle and disruptive. They are not busy; they are busybodies. 12 Such people we command and urge in the Lord Jesus Christ to settle down and earn the food they eat. 13 And as for you, brothers and sisters, never tire of doing what is good.
14 Take special note of anyone who does not obey our instruction in this letter. Do not associate with them, in order that they may feel ashamed. 15 Yet do not regard them as an enemy, but warn them as you would a fellow believer.]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/sermon-i-promise-3</link>
            <guid isPermaLink="false">8c40dea5-69f0-4d87-a5de-0c396d5f3317</guid>
            <pubDate>Tue, 17 Nov 2020 18:06:04 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Ben teaches on 2 Thessalonians in the third part of our series, I Promise.
 
Text: 2 Thessalonians 3:6-15
6 In the name of the Lord Jesus Christ, we command you, brothers and sisters, to keep away from every believer who is idle and disruptive and does not live according to the teaching you received from us. 7 For you yourselves know how you ought to follow our example. We were not idle when we were with you, 8 nor did we eat anyone’s food without paying for it. On the contrary, we worked night and day, laboring and toiling so that we would not be a burden to any of you. 9 We did this, not because we do not have the right to such help, but in order to offer ourselves as a model for you to imitate. 10 For even when we were with you, we gave you this rule: “The one who is unwilling to work shall not eat.”
11 We hear that some among you are idle and disruptive. They are not busy; they are busybodies. 12 Such people we command and urge in the Lord Jesus Christ to settle down and earn the food they eat. 13 And as for you, brothers and sisters, never tire of doing what is good.
14 Take special note of anyone who does not obey our instruction in this letter. Do not associate with them, in order that they may feel ashamed. 15 Yet do not regard them as an enemy, but warn them as you would a fellow believer.&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Sermon, I Promise 2]]></title>
            <description><![CDATA[Pastor Erik continues our sermon series with a sermon on Deuteronomy 8. 
 
Text: Deuteronomy 8:11-20
11 Take care that you do not forget the Lord your God, by failing to keep his commandments, his ordinances, and his statutes, which I am commanding you today. 12 When you have eaten your fill and have built fine houses and live in them, 13 and when your herds and flocks have multiplied, and your silver and gold is multiplied, and all that you have is multiplied, 14 then do not exalt yourself, forgetting the Lord your God, who brought you out of the land of Egypt, out of the house of slavery, 15 who led you through the great and terrible wilderness, an arid wasteland with poisonous snakes and scorpions. He made water flow for you from flint rock, 16 and fed you in the wilderness with manna that your ancestors did not know, to humble you and to test you, and in the end to do you good. 17 Do not say to yourself, “My power and the might of my own hand have gotten me this wealth.” 18 But remember the Lord your God, for it is he who gives you power to get wealth, so that he may confirm his covenant that he swore to your ancestors, as he is doing today. 19 If you do forget the Lord your God and follow other gods to serve and worship them, I solemnly warn you today that you shall surely perish. 20 Like the nations that the Lord is destroying before you, so shall you perish, because you would not obey the voice of the Lord your God.]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/sermon-i-promise-2</link>
            <guid isPermaLink="false">89a39ca2-320a-44bb-aa70-4bbb39ed8e6d</guid>
            <pubDate>Tue, 17 Nov 2020 17:58:09 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Erik continues our sermon series with a sermon on Deuteronomy 8. 
 
Text: Deuteronomy 8:11-20
11 Take care that you do not forget the Lord your God, by failing to keep his commandments, his ordinances, and his statutes, which I am commanding you today. 12 When you have eaten your fill and have built fine houses and live in them, 13 and when your herds and flocks have multiplied, and your silver and gold is multiplied, and all that you have is multiplied, 14 then do not exalt yourself, forgetting the Lord your God, who brought you out of the land of Egypt, out of the house of slavery, 15 who led you through the great and terrible wilderness, an arid wasteland with poisonous snakes and scorpions. He made water flow for you from flint rock, 16 and fed you in the wilderness with manna that your ancestors did not know, to humble you and to test you, and in the end to do you good. 17 Do not say to yourself, “My power and the might of my own hand have gotten me this wealth.” 18 But remember the Lord your God, for it is he who gives you power to get wealth, so that he may confirm his covenant that he swore to your ancestors, as he is doing today. 19 If you do forget the Lord your God and follow other gods to serve and worship them, I solemnly warn you today that you shall surely perish. 20 Like the nations that the Lord is destroying before you, so shall you perish, because you would not obey the voice of the Lord your God.&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Sermon, I Promise 1]]></title>
            <description><![CDATA[Pastor Ben kicks off our sermon series, I Promise, with a sermon on God's promises and man's promises.
 
Text: Matthew 6:25-34
25 “Therefore I tell you, do not worry about your life, what you will eat or drink; or about your body, what you will wear. Is not life more than food, and the body more than clothes? 26 Look at the birds of the air; they do not sow or reap or store away in barns, and yet your heavenly Father feeds them. Are you not much more valuable than they? 27 Can any one of you by worrying add a single hour to your life? 28 “And why do you worry about clothes? See how the flowers of the field grow. They do not labor or spin. 29 Yet I tell you that not even Solomon in all his splendor was dressed like one of these. 30 If that is how God clothes the grass of the field, which is here today and tomorrow is thrown into the fire, will he not much more clothe you—you of little faith? 31 So do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ 32 For the pagans run after all these things, and your heavenly Father knows that you need them. 33 But seek first his kingdom and his righteousness, and all these things will be given to you as well. 34 Therefore do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own.]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/sermon-i-promise-1</link>
            <guid isPermaLink="false">c959a1bc-5920-4a14-add1-d3091af51fed</guid>
            <pubDate>Thu, 05 Nov 2020 15:13:19 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Ben kicks off our sermon series, I Promise, with a sermon on God&apos;s promises and man&apos;s promises.
 
Text: Matthew 6:25-34
25 “Therefore I tell you, do not worry about your life, what you will eat or drink; or about your body, what you will wear. Is not life more than food, and the body more than clothes? 26 Look at the birds of the air; they do not sow or reap or store away in barns, and yet your heavenly Father feeds them. Are you not much more valuable than they? 27 Can any one of you by worrying add a single hour to your life? 28 “And why do you worry about clothes? See how the flowers of the field grow. They do not labor or spin. 29 Yet I tell you that not even Solomon in all his splendor was dressed like one of these. 30 If that is how God clothes the grass of the field, which is here today and tomorrow is thrown into the fire, will he not much more clothe you—you of little faith? 31 So do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ 32 For the pagans run after all these things, and your heavenly Father knows that you need them. 33 But seek first his kingdom and his righteousness, and all these things will be given to you as well. 34 Therefore do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own.&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Sermon, (More) Conversations with Jesus 7]]></title>
            <description><![CDATA[Pastor Ben closes our series with a sermon on the question, "If I don't go to church, do I still get to go to heaven?"
 
Text: Hebrews 10:11-27
11 And every priest stands day after day at his service, offering again and again the same sacrifices that can never take away sins. 12 But when Christ had offered for all time a single sacrifice for sins, “he sat down at the right hand of God,” 13 and since then has been waiting “until his enemies would be made a footstool for his feet.” 14 For by a single offering he has perfected for all time those who are sanctified. 15 And the Holy Spirit also testifies to us, for after saying, 16 “This is the covenant that I will make with them after those days, says the Lord: I will put my laws in their hearts, and I will write them on their minds,” 17 he also adds, “I will remember their sins and their lawless deeds no more.” 18 Where there is forgiveness of these, there is no longer any offering for sin. 19 Therefore, my friends, since we have confidence to enter the sanctuary by the blood of Jesus, 20 by the new and living way that he opened for us through the curtain (that is, through his flesh), 21 and since we have a great priest over the house of God, 22 let us approach with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water. 23 Let us hold fast to the confession of our hope without wavering, for he who has promised is faithful. 24 And let us consider how to provoke one another to love and good deeds, 25 not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day approaching.  26 For if we willfully persist in sin after having received the knowledge of the truth, there no longer remains a sacrifice for sins, 27 but a fearful prospect of judgment, and a fury of fire that will consume the adversaries.]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/sermon-more-conversations-with-jesus-7</link>
            <guid isPermaLink="false">a2b8fe08-a2e1-419d-b89f-fa60157608cb</guid>
            <pubDate>Wed, 28 Oct 2020 18:07:11 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Ben closes our series with a sermon on the question, &quot;If I don&apos;t go to church, do I still get to go to heaven?&quot;
 
Text: Hebrews 10:11-27
11 And every priest stands day after day at his service, offering again and again the same sacrifices that can never take away sins. 12 But when Christ had offered for all time a single sacrifice for sins, “he sat down at the right hand of God,” 13 and since then has been waiting “until his enemies would be made a footstool for his feet.” 14 For by a single offering he has perfected for all time those who are sanctified. 15 And the Holy Spirit also testifies to us, for after saying, 16 “This is the covenant that I will make with them after those days, says the Lord: I will put my laws in their hearts, and I will write them on their minds,” 17 he also adds, “I will remember their sins and their lawless deeds no more.” 18 Where there is forgiveness of these, there is no longer any offering for sin. 19 Therefore, my friends, since we have confidence to enter the sanctuary by the blood of Jesus, 20 by the new and living way that he opened for us through the curtain (that is, through his flesh), 21 and since we have a great priest over the house of God, 22 let us approach with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water. 23 Let us hold fast to the confession of our hope without wavering, for he who has promised is faithful. 24 And let us consider how to provoke one another to love and good deeds, 25 not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day approaching.  26 For if we willfully persist in sin after having received the knowledge of the truth, there no longer remains a sacrifice for sins, 27 but a fearful prospect of judgment, and a fury of fire that will consume the adversaries.&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Sermon, (More) Conversations with Jesus 6]]></title>
            <description><![CDATA[Pastor Ben continues our sermon series with a sermon on the question, "What happens to those people who never have a chance to hear the gospel? Are they saved?"
Text: Romans 1:16-25
16 For I am not ashamed of the gospel; it is the power of God for salvation to everyone who has faith, to the Jew first and also to the Greek. 17 For in it the righteousness of God is revealed through faith for faith; as it is written, “The one who is righteous will live by faith.” 18 For the wrath of God is revealed from heaven against all ungodliness and wickedness of those who by their wickedness suppress the truth. 19 For what can be known about God is plain to them, because God has shown it to them. 20 Ever since the creation of the world his eternal power and divine nature, invisible though they are, have been understood and seen through the things he has made. So they are without excuse; 21 for though they knew God, they did not honor him as God or give thanks to him, but they became futile in their thinking, and their senseless minds were darkened. 22 Claiming to be wise, they became fools; 23 and they exchanged the glory of the immortal God for images resembling a mortal human being or birds or four-footed animals or reptiles. 24 Therefore God gave them up in the lusts of their hearts to impurity, to the degrading of their bodies among themselves, 25 because they exchanged the truth about God for a lie and worshiped and served the creature rather than the Creator, who is blessed forever! Amen.]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/sermon-more-conversations-with-jesus-6</link>
            <guid isPermaLink="false">83b6849f-3b44-403f-999c-47d1d593765f</guid>
            <pubDate>Thu, 22 Oct 2020 15:02:33 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Ben continues our sermon series with a sermon on the question, &quot;What happens to those people who never have a chance to hear the gospel? Are they saved?&quot;
Text: Romans 1:16-25
16 For I am not ashamed of the gospel; it is the power of God for salvation to everyone who has faith, to the Jew first and also to the Greek. 17 For in it the righteousness of God is revealed through faith for faith; as it is written, “The one who is righteous will live by faith.” 18 For the wrath of God is revealed from heaven against all ungodliness and wickedness of those who by their wickedness suppress the truth. 19 For what can be known about God is plain to them, because God has shown it to them. 20 Ever since the creation of the world his eternal power and divine nature, invisible though they are, have been understood and seen through the things he has made. So they are without excuse; 21 for though they knew God, they did not honor him as God or give thanks to him, but they became futile in their thinking, and their senseless minds were darkened. 22 Claiming to be wise, they became fools; 23 and they exchanged the glory of the immortal God for images resembling a mortal human being or birds or four-footed animals or reptiles. 24 Therefore God gave them up in the lusts of their hearts to impurity, to the degrading of their bodies among themselves, 25 because they exchanged the truth about God for a lie and worshiped and served the creature rather than the Creator, who is blessed forever! Amen.&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Sermon, (More) Conversations with Jesus 5]]></title>
            <description><![CDATA[Pastor Erik continues our series with a sermon on Revelation 13 and the Mark of the Beast!
 
Text: Revelation 13:11-18
11 Then I saw another beast that rose out of the earth; it had two horns like a lamb and it spoke like a dragon. 12 It exercises all the authority of the first beast on its behalf, and it makes the earth and its inhabitants worship the first beast, whose mortal wound had been healed. 13 It performs great signs, even making fire come down from heaven to earth in the sight of all; 14 and by the signs that it is allowed to perform on behalf of the beast, it deceives the inhabitants of earth, telling them to make an image for the beast that had been wounded by the sword and yet lived; 15 and it was allowed to give breath to the image of the beast so that the image of the beast could even speak and cause those who would not worship the image of the beast to be killed. 16 Also it causes all, both small and great, both rich and poor, both free and slave, to be marked on the right hand or the forehead, 17 so that no one can buy or sell who does not have the mark, that is, the name of the beast or the number of its name. 18 This calls for wisdom: let anyone with understanding calculate the number of the beast, for it is the number of a person. Its number is six hundred sixty-six.]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/sermon-more-conversations-with-jesus-5</link>
            <guid isPermaLink="false">7048314c-eda8-4c98-a409-7eeec2c3a99d</guid>
            <pubDate>Thu, 15 Oct 2020 16:52:32 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Erik continues our series with a sermon on Revelation 13 and the Mark of the Beast!
 
Text: Revelation 13:11-18
11 Then I saw another beast that rose out of the earth; it had two horns like a lamb and it spoke like a dragon. 12 It exercises all the authority of the first beast on its behalf, and it makes the earth and its inhabitants worship the first beast, whose mortal wound had been healed. 13 It performs great signs, even making fire come down from heaven to earth in the sight of all; 14 and by the signs that it is allowed to perform on behalf of the beast, it deceives the inhabitants of earth, telling them to make an image for the beast that had been wounded by the sword and yet lived; 15 and it was allowed to give breath to the image of the beast so that the image of the beast could even speak and cause those who would not worship the image of the beast to be killed. 16 Also it causes all, both small and great, both rich and poor, both free and slave, to be marked on the right hand or the forehead, 17 so that no one can buy or sell who does not have the mark, that is, the name of the beast or the number of its name. 18 This calls for wisdom: let anyone with understanding calculate the number of the beast, for it is the number of a person. Its number is six hundred sixty-six.&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Sermon, (More) Conversations with Jesus 4]]></title>
            <description><![CDATA[Pastor Ben continues our series with the question, "Is reincarnation real?"
 
Text: Luke 16:19-31
19 “There was a rich man who was dressed in purple and fine linen and who feasted sumptuously every day. 20 And at his gate lay a poor man named Lazarus, covered with sores, 21 who longed to satisfy his hunger with what fell from the rich man’s table; even the dogs would come and lick his sores. 22 The poor man died and was carried away by the angels to be with Abraham. The rich man also died and was buried. 23 In Hades, where he was being tormented, he looked up and saw Abraham far away with Lazarus by his side. 24 He called out, ‘Father Abraham, have mercy on me, and send Lazarus to dip the tip of his finger in water and cool my tongue; for I am in agony in these flames.’ 25 But Abraham said, ‘Child, remember that during your lifetime you received your good things, and Lazarus in like manner evil things; but now he is comforted here, and you are in agony. 26 Besides all this, between you and us a great chasm has been fixed, so that those who might want to pass from here to you cannot do so, and no one can cross from there to us.’ 27 He said, ‘Then, father, I beg you to send him to my father’s house— 28 for I have five brothers—that he may warn them, so that they will not also come into this place of torment.’ 29 Abraham replied, ‘They have Moses and the prophets; they should listen to them.’ 30 He said, ‘No, father Abraham; but if someone goes to them from the dead, they will repent.’ 31 He said to him, ‘If they do not listen to Moses and the prophets, neither will they be convinced even if someone rises from the dead.’”]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/sermon-more-conversations-with-jesus-4</link>
            <guid isPermaLink="false">abc786d5-287a-435b-81f8-3dc006cc1632</guid>
            <pubDate>Thu, 08 Oct 2020 18:30:00 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Ben continues our series with the question, &quot;Is reincarnation real?&quot;
 
Text: Luke 16:19-31
19 “There was a rich man who was dressed in purple and fine linen and who feasted sumptuously every day. 20 And at his gate lay a poor man named Lazarus, covered with sores, 21 who longed to satisfy his hunger with what fell from the rich man’s table; even the dogs would come and lick his sores. 22 The poor man died and was carried away by the angels to be with Abraham. The rich man also died and was buried. 23 In Hades, where he was being tormented, he looked up and saw Abraham far away with Lazarus by his side. 24 He called out, ‘Father Abraham, have mercy on me, and send Lazarus to dip the tip of his finger in water and cool my tongue; for I am in agony in these flames.’ 25 But Abraham said, ‘Child, remember that during your lifetime you received your good things, and Lazarus in like manner evil things; but now he is comforted here, and you are in agony. 26 Besides all this, between you and us a great chasm has been fixed, so that those who might want to pass from here to you cannot do so, and no one can cross from there to us.’ 27 He said, ‘Then, father, I beg you to send him to my father’s house— 28 for I have five brothers—that he may warn them, so that they will not also come into this place of torment.’ 29 Abraham replied, ‘They have Moses and the prophets; they should listen to them.’ 30 He said, ‘No, father Abraham; but if someone goes to them from the dead, they will repent.’ 31 He said to him, ‘If they do not listen to Moses and the prophets, neither will they be convinced even if someone rises from the dead.’”&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Sermon, (More) Conversations with Jesus 3]]></title>
            <description><![CDATA[Pastor Erik continues our series with an exploration of the question, "with a world so divided, how do we have unity and peace?"
 
Text: Ephesians 6:10-17
10 Finally, be strong in the Lord and in the strength of his power. 11 Put on the whole armor of God, so that you may be able to stand against the wiles of the devil. 12 For our struggle is not against enemies of blood and flesh, but against the rulers, against the authorities, against the cosmic powers of this present darkness, against the spiritual forces of evil in the heavenly places. 13 Therefore take up the whole armor of God, so that you may be able to withstand on that evil day, and having done everything, to stand firm. 14 Stand therefore, and fasten the belt of truth around your waist, and put on the breastplate of righteousness. 15 As shoes for your feet put on whatever will make you ready to proclaim the gospel of peace. 16 With all of these, take the shield of faith, with which you will be able to quench all the flaming arrows of the evil one. 17 Take the helmet of salvation, and the sword of the Spirit, which is the word of God.]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/sermon-more-conversations-with-jesus-3</link>
            <guid isPermaLink="false">ca9f6247-b84c-4f73-85e3-0d31a519176c</guid>
            <pubDate>Thu, 01 Oct 2020 13:24:01 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Erik continues our series with an exploration of the question, &quot;with a world so divided, how do we have unity and peace?&quot;
 
Text: Ephesians 6:10-17
10 Finally, be strong in the Lord and in the strength of his power. 11 Put on the whole armor of God, so that you may be able to stand against the wiles of the devil. 12 For our struggle is not against enemies of blood and flesh, but against the rulers, against the authorities, against the cosmic powers of this present darkness, against the spiritual forces of evil in the heavenly places. 13 Therefore take up the whole armor of God, so that you may be able to withstand on that evil day, and having done everything, to stand firm. 14 Stand therefore, and fasten the belt of truth around your waist, and put on the breastplate of righteousness. 15 As shoes for your feet put on whatever will make you ready to proclaim the gospel of peace. 16 With all of these, take the shield of faith, with which you will be able to quench all the flaming arrows of the evil one. 17 Take the helmet of salvation, and the sword of the Spirit, which is the word of God.&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Sermon, (More) Conversations with Jesus 2]]></title>
            <description><![CDATA[Pastor Ben continues our series with the question: why do good couples remain childless, when there are so many abusive or bad parents?
 
Text: John 10:1-10
“Very truly, I tell you, anyone who does not enter the sheepfold by the gate but climbs in by another way is a thief and a bandit. 2 The one who enters by the gate is the shepherd of the sheep. 3 The gatekeeper opens the gate for him, and the sheep hear his voice. He calls his own sheep by name and leads them out. 4 When he has brought out all his own, he goes ahead of them, and the sheep follow him because they know his voice. 5 They will not follow a stranger, but they will run from him because they do not know the voice of strangers.” 6 Jesus used this figure of speech with them, but they did not understand what he was saying to them. 7 So again Jesus said to them, “Very truly, I tell you, I am the gate for the sheep. 8 All who came before me are thieves and bandits; but the sheep did not listen to them. 9 I am the gate. Whoever enters by me will be saved, and will come in and go out and find pasture. 10 The thief comes only to steal and kill and destroy. I came that they may have life, and have it abundantly.]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/sermon-more-conversations-with-jesus-2</link>
            <guid isPermaLink="false">dc8f1890-93f3-4ebb-b3d8-7d840d03a591</guid>
            <pubDate>Mon, 21 Sep 2020 20:19:28 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Ben continues our series with the question: why do good couples remain childless, when there are so many abusive or bad parents?
 
Text: John 10:1-10
“Very truly, I tell you, anyone who does not enter the sheepfold by the gate but climbs in by another way is a thief and a bandit. 2 The one who enters by the gate is the shepherd of the sheep. 3 The gatekeeper opens the gate for him, and the sheep hear his voice. He calls his own sheep by name and leads them out. 4 When he has brought out all his own, he goes ahead of them, and the sheep follow him because they know his voice. 5 They will not follow a stranger, but they will run from him because they do not know the voice of strangers.” 6 Jesus used this figure of speech with them, but they did not understand what he was saying to them. 7 So again Jesus said to them, “Very truly, I tell you, I am the gate for the sheep. 8 All who came before me are thieves and bandits; but the sheep did not listen to them. 9 I am the gate. Whoever enters by me will be saved, and will come in and go out and find pasture. 10 The thief comes only to steal and kill and destroy. I came that they may have life, and have it abundantly.&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Sermon, (More) Conversations with Jesus 1]]></title>
            <description><![CDATA[We begin our new series, (More) Conversations with Jesus, with a sermon from one of our Global Ministry Partners: Matt Steidinger, Executive Director of Amazon Salt and Light. 
 
Text: Matthew 28:16-20
16 Now the eleven disciples went to Galilee, to the mountain to which Jesus had directed them. 17 When they saw him, they worshiped him; but some doubted. 18 And Jesus came and said to them, “All authority in heaven and on earth has been given to me. 19 Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 and teaching them to obey everything that I have commanded you. And remember, I am with you always, to the end of the age.”]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/sermon-more-conversations-with-jesus-1</link>
            <guid isPermaLink="false">d0c94361-5947-4c27-b49b-19205839352a</guid>
            <pubDate>Mon, 14 Sep 2020 13:19:09 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;We begin our new series, (More) Conversations with Jesus, with a sermon from one of our Global Ministry Partners: Matt Steidinger, Executive Director of Amazon Salt and Light. 
 
Text: Matthew 28:16-20
16 Now the eleven disciples went to Galilee, to the mountain to which Jesus had directed them. 17 When they saw him, they worshiped him; but some doubted. 18 And Jesus came and said to them, “All authority in heaven and on earth has been given to me. 19 Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 and teaching them to obey everything that I have commanded you. And remember, I am with you always, to the end of the age.”&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Sermon, Credo5]]></title>
            <description><![CDATA[Pastor Ben continues our series, Credo, with a sermon on unity and the worldwide Church. 
 
Text: Ephesians 4:1-7
I therefore, the prisoner in the Lord, beg you to lead a life worthy of the calling to which you have been called, 2 with all humility and gentleness, with patience, bearing with one another in love, 3 making every effort to maintain the unity of the Spirit in the bond of peace. 4 There is one body and one Spirit, just as you were called to the one hope of your calling, 5 one Lord, one faith, one baptism, 6 one God and Father of all, who is above all and through all and in all. 7 But each of us was given grace according to the measure of Christ’s gift.]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/sermon-credo5</link>
            <guid isPermaLink="false">7d7d6bb6-951d-4e16-b689-6edd4d92bcc5</guid>
            <pubDate>Tue, 01 Sep 2020 16:25:26 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Ben continues our series, Credo, with a sermon on unity and the worldwide Church. 
 
Text: Ephesians 4:1-7
I therefore, the prisoner in the Lord, beg you to lead a life worthy of the calling to which you have been called, 2 with all humility and gentleness, with patience, bearing with one another in love, 3 making every effort to maintain the unity of the Spirit in the bond of peace. 4 There is one body and one Spirit, just as you were called to the one hope of your calling, 5 one Lord, one faith, one baptism, 6 one God and Father of all, who is above all and through all and in all. 7 But each of us was given grace according to the measure of Christ’s gift.&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Sermon, Credo 4]]></title>
            <description><![CDATA[Pastor Erik continues our series, Credo, with a sermon on the third article of the Apostle's Creed, "I believe in the Holy Spirit..."
 
Text: 1 Corinthians 12:1-11
Brothers and sisters, I don’t want you to be ignorant about spiritual gifts. 2 You know that when you were Gentiles you were often misled by false gods that can’t even speak. 3 So I want to make it clear to you that no one says, “Jesus is cursed!” when speaking by God’s Spirit, and no one can say, “Jesus is Lord,” except by the Holy Spirit. 4 There are different spiritual gifts but the same Spirit; 5 and there are different ministries and the same Lord; 6 and there are different activities but the same God who produces all of them in everyone. 7 A demonstration of the Spirit is given to each person for the common good. 8 A word of wisdom is given by the Spirit to one person, a word of knowledge to another according to the same Spirit, 9 faith to still another by the same Spirit, gifts of healing to another in the one Spirit, 10 performance of miracles to another, prophecy to another, the ability to tell spirits apart to another, different kinds of tongues to another, and the interpretation of the tongues to another. 11 All these things are produced by the one and same Spirit who gives what he wants to each person.]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/sermon-credo-4</link>
            <guid isPermaLink="false">03099a93-ea15-4369-90c5-f39f4d4d4bdf</guid>
            <pubDate>Tue, 25 Aug 2020 19:29:45 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Erik continues our series, Credo, with a sermon on the third article of the Apostle&apos;s Creed, &quot;I believe in the Holy Spirit...&quot;
 
Text: 1 Corinthians 12:1-11
Brothers and sisters, I don’t want you to be ignorant about spiritual gifts. 2 You know that when you were Gentiles you were often misled by false gods that can’t even speak. 3 So I want to make it clear to you that no one says, “Jesus is cursed!” when speaking by God’s Spirit, and no one can say, “Jesus is Lord,” except by the Holy Spirit. 4 There are different spiritual gifts but the same Spirit; 5 and there are different ministries and the same Lord; 6 and there are different activities but the same God who produces all of them in everyone. 7 A demonstration of the Spirit is given to each person for the common good. 8 A word of wisdom is given by the Spirit to one person, a word of knowledge to another according to the same Spirit, 9 faith to still another by the same Spirit, gifts of healing to another in the one Spirit, 10 performance of miracles to another, prophecy to another, the ability to tell spirits apart to another, different kinds of tongues to another, and the interpretation of the tongues to another. 11 All these things are produced by the one and same Spirit who gives what he wants to each person.&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Sermon, Credo 3]]></title>
            <description><![CDATA[Pastor Ben continues our series, Credo, with a sermon on the second article of the Apostle's Creed, "I believe in Jesus Christ, the only Son of God..." 
 
Text: Romans 5:6-11
6 For while we were still weak, at the right time Christ died for the ungodly. 7 Indeed, rarely will anyone die for a righteous person—though perhaps for a good person someone might actually dare to die. 8 But God proves his love for us in that while we still were sinners Christ died for us. 9 Much more surely then, now that we have been justified by his blood, will we be saved through him from the wrath of God. 10 For if while we were enemies, we were reconciled to God through the death of his Son, much more surely, having been reconciled, will we be saved by his life. 11 But more than that, we even boast in God through our Lord Jesus Christ, through whom we have now received reconciliation.
 ]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/sermon-credo-3</link>
            <guid isPermaLink="false">84d9de7e-2025-46b4-918c-064d042225dd</guid>
            <pubDate>Mon, 17 Aug 2020 15:10:16 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Ben continues our series, Credo, with a sermon on the second article of the Apostle&apos;s Creed, &quot;I believe in Jesus Christ, the only Son of God...&quot; 
 
Text: Romans 5:6-11
6 For while we were still weak, at the right time Christ died for the ungodly. 7 Indeed, rarely will anyone die for a righteous person—though perhaps for a good person someone might actually dare to die. 8 But God proves his love for us in that while we still were sinners Christ died for us. 9 Much more surely then, now that we have been justified by his blood, will we be saved through him from the wrath of God. 10 For if while we were enemies, we were reconciled to God through the death of his Son, much more surely, having been reconciled, will we be saved by his life. 11 But more than that, we even boast in God through our Lord Jesus Christ, through whom we have now received reconciliation.
 &lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Sermon, Credo 2]]></title>
            <description><![CDATA[Pastor Erik begins our teaching on the Apostle's Creed with a sermon on the first Article: "I Believe in God, the Father Almighty, creator of heaven and earth." 
 
Text: Psalm 139:1-16

O Lord, you have searched me and known me. You know when I sit down and when I rise up; you discern my thoughts from far away. You search out my path and my lying down, and are acquainted with all my ways. Even before a word is on my tongue, O Lord, you know it completely. You hem me in, behind and before, and lay your hand upon me. Such knowledge is too wonderful for me; it is so high that I cannot attain it. Where can I go from your spirit? Or where can I flee from your presence? If I ascend to heaven, you are there; if I make my bed in Sheol, you are there. If I take the wings of the morning and settle at the farthest limits of the sea, even there your hand shall lead me, and your right hand shall hold me fast. If I say, “Surely the darkness shall cover me, and the light around me become night," even the darkness is not dark to you; the night is as bright as the day, for darkness is as light to you. For it was you who formed my inward parts; you knit me together in my mother’s womb. I praise you, for I am fearfully and wonderfully made. Wonderful are your works; that I know very well. My frame was not hidden from you, when I was being made in secret, intricately woven in the depths of the earth. Your eyes beheld my unformed substance. In your book were written all the days that were formed for me, when none of them as yet existed.]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/sermon-credo-2</link>
            <guid isPermaLink="false">fd911d0c-ce8c-4de1-aaa1-814c2fb3235a</guid>
            <pubDate>Mon, 10 Aug 2020 16:25:14 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Erik begins our teaching on the Apostle&apos;s Creed with a sermon on the first Article: &quot;I Believe in God, the Father Almighty, creator of heaven and earth.&quot; 
 
Text: Psalm 139:1-16
&lt;br /&gt;&lt;br /&gt;
O Lord, you have searched me and known me. You know when I sit down and when I rise up; you discern my thoughts from far away. You search out my path and my lying down, and are acquainted with all my ways. Even before a word is on my tongue, O Lord, you know it completely. You hem me in, behind and before, and lay your hand upon me. Such knowledge is too wonderful for me; it is so high that I cannot attain it. Where can I go from your spirit? Or where can I flee from your presence? If I ascend to heaven, you are there; if I make my bed in Sheol, you are there. If I take the wings of the morning and settle at the farthest limits of the sea, even there your hand shall lead me, and your right hand shall hold me fast. If I say, “Surely the darkness shall cover me, and the light around me become night,&quot; even the darkness is not dark to you; the night is as bright as the day, for darkness is as light to you. For it was you who formed my inward parts; you knit me together in my mother’s womb. I praise you, for I am fearfully and wonderfully made. Wonderful are your works; that I know very well. My frame was not hidden from you, when I was being made in secret, intricately woven in the depths of the earth. Your eyes beheld my unformed substance. In your book were written all the days that were formed for me, when none of them as yet existed.&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Sermon, Credo 1]]></title>
            <description><![CDATA[Pastor Ben begins our new sermon series on the Apostle's Creed, Credo, with a sermon on the trustworthiness of God and doctrine. 
 
Text: Romans 8:31-39
 
31 What then are we to say about these things? If God is for us, who is against us? 32 He who did not withhold his own Son, but gave him up for all of us, will he not with him also give us everything else? 33 Who will bring any charge against God’s elect? It is God who justifies. 34 Who is to condemn? It is Christ Jesus, who died, yes, who was raised, who is at the right hand of God, who indeed intercedes for us. 35 Who will separate us from the love of Christ? Will hardship, or distress, or persecution, or famine, or nakedness, or peril, or sword? 36 As it is written, “For your sake we are being killed all day long, we are accounted as sheep to be slaughtered.” 37 No, in all these things we are more than conquerors through him who loved us. 38 For I am convinced that neither death, nor life, nor angels, nor rulers, nor things present, nor things to come, nor powers, 39 nor height, nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/sermon-credo-1</link>
            <guid isPermaLink="false">25121b20-d5ca-4bb4-8edf-dc146edd2ca4</guid>
            <pubDate>Sun, 02 Aug 2020 20:36:56 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Ben begins our new sermon series on the Apostle&apos;s Creed, Credo, with a sermon on the trustworthiness of God and doctrine. 
 
Text: Romans 8:31-39
 
31 What then are we to say about these things? If God is for us, who is against us? 32 He who did not withhold his own Son, but gave him up for all of us, will he not with him also give us everything else? 33 Who will bring any charge against God’s elect? It is God who justifies. 34 Who is to condemn? It is Christ Jesus, who died, yes, who was raised, who is at the right hand of God, who indeed intercedes for us. 35 Who will separate us from the love of Christ? Will hardship, or distress, or persecution, or famine, or nakedness, or peril, or sword? 36 As it is written, “For your sake we are being killed all day long, we are accounted as sheep to be slaughtered.” 37 No, in all these things we are more than conquerors through him who loved us. 38 For I am convinced that neither death, nor life, nor angels, nor rulers, nor things present, nor things to come, nor powers, 39 nor height, nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Sermon, unMasked pt. 8]]></title>
            <description><![CDATA[Pastor Erik continues our series, unMASKED, with a sermon on seeking influence vs. serving, and how Jesus leads us to places of service. 
 
Text: Matthew 23:1-12
 
Then Jesus said to the crowds and to his disciples, 2 “The scribes and the Pharisees sit on Moses’ seat; 3 therefore, do whatever they teach you and follow it; but do not do as they do, for they do not practice what they teach. 4 They tie up heavy burdens, hard to bear, and lay them on the shoulders of others; but they themselves are unwilling to lift a finger to move them. 5 They do all their deeds to be seen by others; for they make their phylacteries broad and their fringes long. 6 They love to have the place of honor at banquets and the best seats in the synagogues, 7 and to be greeted with respect in the marketplaces, and to have people call them rabbi. 8 But you are not to be called rabbi, for you have one teacher, and you are all students. 9 And call no one your father on earth, for you have one Father—the one in heaven. 10 Nor are you to be called instructors, for you have one instructor, the Messiah. 11 The greatest among you will be your servant. 12 All who exalt themselves will be humbled, and all who humble themselves will be exalted.]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/sermon-unmasked-pt-8</link>
            <guid isPermaLink="false">ff248f0f-388e-4fac-afe8-c0033dd1aac1</guid>
            <pubDate>Sun, 26 Jul 2020 19:48:50 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Erik continues our series, unMASKED, with a sermon on seeking influence vs. serving, and how Jesus leads us to places of service. 
 
Text: Matthew 23:1-12
 
Then Jesus said to the crowds and to his disciples, 2 “The scribes and the Pharisees sit on Moses’ seat; 3 therefore, do whatever they teach you and follow it; but do not do as they do, for they do not practice what they teach. 4 They tie up heavy burdens, hard to bear, and lay them on the shoulders of others; but they themselves are unwilling to lift a finger to move them. 5 They do all their deeds to be seen by others; for they make their phylacteries broad and their fringes long. 6 They love to have the place of honor at banquets and the best seats in the synagogues, 7 and to be greeted with respect in the marketplaces, and to have people call them rabbi. 8 But you are not to be called rabbi, for you have one teacher, and you are all students. 9 And call no one your father on earth, for you have one Father—the one in heaven. 10 Nor are you to be called instructors, for you have one instructor, the Messiah. 11 The greatest among you will be your servant. 12 All who exalt themselves will be humbled, and all who humble themselves will be exalted.&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Sermon, unMasked 7]]></title>
            <description><![CDATA[Pastor Ben continues our sermon series, unMASKED, with a sermon on how God has loved us, and how we are compelled to love others. 
 
Text: Matthew 22:34-40
 
34 When the Pharisees heard that he had silenced the Sadducees, they gathered together, 35 and one of them, a lawyer, asked him a question to test him. 36 “Teacher, which commandment in the law is the greatest?” 37 He said to him, “ ‘You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.’ 38 This is the greatest and first commandment. 39 And a second is like it: ‘You shall love your neighbor as yourself.’ 40 On these two commandments hang all the law and the prophets.” ]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/sermon-unmasked-7</link>
            <guid isPermaLink="false">968f3802-4688-4307-b617-99b5dfba6f96</guid>
            <pubDate>Mon, 20 Jul 2020 14:59:19 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Ben continues our sermon series, unMASKED, with a sermon on how God has loved us, and how we are compelled to love others. 
 
Text: Matthew 22:34-40
 
34 When the Pharisees heard that he had silenced the Sadducees, they gathered together, 35 and one of them, a lawyer, asked him a question to test him. 36 “Teacher, which commandment in the law is the greatest?” 37 He said to him, “ ‘You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.’ 38 This is the greatest and first commandment. 39 And a second is like it: ‘You shall love your neighbor as yourself.’ 40 On these two commandments hang all the law and the prophets.” &lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Sermon, unMasked 6]]></title>
            <description><![CDATA[Pastor Erik continues our sermon series, unMasked, with a teaching on judging and forgiveness. 
Text: Matthew 6:7-15
7 “When you are praying, do not heap up empty phrases as the Gentiles do; for they think that they will be heard because of their many words. 8 Do not be like them, for your Father knows what you need before you ask him.
9 “Pray then in this way:

Our Father in heaven,
    hallowed be your name.
10     Your kingdom come.
    Your will be done,
        on earth as it is in heaven.
11     Give us this day our daily bread.
12     And forgive us our debts,
        as we also have forgiven our debtors.
13     And do not bring us to the time of trial,
        but rescue us from the evil one.

14 For if you forgive others their trespasses, your heavenly Father will also forgive you; 15 but if you do not forgive others, neither will your Father forgive your trespasses.]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/sermon-unmasked-6</link>
            <guid isPermaLink="false">0900749d-5086-4623-bc08-169c3a29420f</guid>
            <pubDate>Sun, 12 Jul 2020 18:54:59 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Erik continues our sermon series, unMasked, with a teaching on judging and forgiveness. 
Text: Matthew 6:7-15
7 “When you are praying, do not heap up empty phrases as the Gentiles do; for they think that they will be heard because of their many words. 8 Do not be like them, for your Father knows what you need before you ask him.
9 “Pray then in this way:
&lt;br /&gt;&lt;br /&gt;
Our Father in heaven,
    hallowed be your name.
10     Your kingdom come.
    Your will be done,
        on earth as it is in heaven.
11     Give us this day our daily bread.
12     And forgive us our debts,
        as we also have forgiven our debtors.
13     And do not bring us to the time of trial,
        but rescue us from the evil one.
&lt;br /&gt;&lt;br /&gt;
14 For if you forgive others their trespasses, your heavenly Father will also forgive you; 15 but if you do not forgive others, neither will your Father forgive your trespasses.&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Sermon, unMasked 4]]></title>
            <description><![CDATA[Pastor Erik continues our series, unMasked, with a sermon on the mask of hypocrisy.
Text: Matthew 6:5-6
5 “And whenever you pray, do not be like the hypocrites; for they love to stand and pray in the synagogues and at the street corners, so that they may be seen by others. Truly I tell you, they have received their reward. 6 But whenever you pray, go into your room and shut the door and pray to your Father who is in secret; and your Father who sees in secret will reward you.]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/sermon-unmasked-4</link>
            <guid isPermaLink="false">ece29075-c2f8-459b-8c6e-99147f110d49</guid>
            <pubDate>Tue, 30 Jun 2020 16:30:21 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Erik continues our series, unMasked, with a sermon on the mask of hypocrisy.
Text: Matthew 6:5-6
5 “And whenever you pray, do not be like the hypocrites; for they love to stand and pray in the synagogues and at the street corners, so that they may be seen by others. Truly I tell you, they have received their reward. 6 But whenever you pray, go into your room and shut the door and pray to your Father who is in secret; and your Father who sees in secret will reward you.&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Sermon, unMasked 3]]></title>
            <description><![CDATA[Pastor Ben continues our series, unMasked, with a sermon on Jesus' teachings about generosity, and Christians being known as money hungry.
Text: Matthew 6:1-4
 “Beware of practicing your piety before others in order to be seen by them; for then you have no reward from your Father in heaven. “So whenever you give alms, do not sound a trumpet before you, as the hypocrites do in the synagogues and in the streets, so that they may be praised by others. Truly I tell you, they have received their reward. But when you give alms, do not let your left hand know what your right hand is doing, so that your alms may be done in secret; and your Father who sees in secret will reward you."]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/sermon-unmasked-3</link>
            <guid isPermaLink="false">a9a86ae0-f1ed-4814-8137-04d8d23e1c90</guid>
            <pubDate>Mon, 22 Jun 2020 15:27:49 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Ben continues our series, unMasked, with a sermon on Jesus&apos; teachings about generosity, and Christians being known as money hungry.
Text: Matthew 6:1-4
 “Beware of practicing your piety before others in order to be seen by them; for then you have no reward from your Father in heaven. “So whenever you give alms, do not sound a trumpet before you, as the hypocrites do in the synagogues and in the streets, so that they may be praised by others. Truly I tell you, they have received their reward. But when you give alms, do not let your left hand know what your right hand is doing, so that your alms may be done in secret; and your Father who sees in secret will reward you.&quot;&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Sermon, unMasked 2]]></title>
            <description><![CDATA[Pastor Erik continues our series, unMasked, with a sermon on loving our enemies. 
Text: Matthew 5:43-47
43 “You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ 44 But I say to you, Love your enemies and pray for those who persecute you, 45 so that you may be children of your Father in heaven; for he makes his sun rise on the evil and on the good, and sends rain on the righteous and on the unrighteous. 46 For if you love those who love you, what reward do you have? Do not even the tax collectors do the same? 47 And if you greet only your brothers and sisters, what more are you doing than others? Do not even the Gentiles do the same?]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/sermon-unmasked-2</link>
            <guid isPermaLink="false">18b07774-779f-4dea-9855-cbdb051f1183</guid>
            <pubDate>Wed, 17 Jun 2020 16:16:42 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Erik continues our series, unMasked, with a sermon on loving our enemies. 
Text: Matthew 5:43-47
43 “You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ 44 But I say to you, Love your enemies and pray for those who persecute you, 45 so that you may be children of your Father in heaven; for he makes his sun rise on the evil and on the good, and sends rain on the righteous and on the unrighteous. 46 For if you love those who love you, what reward do you have? Do not even the tax collectors do the same? 47 And if you greet only your brothers and sisters, what more are you doing than others? Do not even the Gentiles do the same?&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Sermon, Unmasked 1]]></title>
            <description><![CDATA[Pastor Ben begins our new series, Unmasked, with a sermon on Jesus command to be known by our love and the masks we use to hide the Spirit. 
Text: John 13:1-35
Now before the festival of the Passover, Jesus knew that his hour had come to depart from this world and go to the Father. Having loved his own who were in the world, he loved them to the end. 2 The devil had already put it into the heart of Judas son of Simon Iscariot to betray him. And during supper 3 Jesus, knowing that the Father had given all things into his hands, and that he had come from God and was going to God, 4 got up from the table, took off his outer robe, and tied a towel around himself. 5 Then he poured water into a basin and began to wash the disciples’ feet and to wipe them with the towel that was tied around him. 6 He came to Simon Peter, who said to him, “Lord, are you going to wash my feet?” 7 Jesus answered, “You do not know now what I am doing, but later you will understand.” 8 Peter said to him, “You will never wash my feet.” Jesus answered, “Unless I wash you, you have no share with me.” 9 Simon Peter said to him, “Lord, not my feet only but also my hands and my head!” 10 Jesus said to him, “One who has bathed does not need to wash, except for the feet, but is entirely clean. And you are clean, though not all of you.” 11 For he knew who was to betray him; for this reason he said, “Not all of you are clean.”
12 After he had washed their feet, had put on his robe, and had returned to the table, he said to them, “Do you know what I have done to you? 13 You call me Teacher and Lord—and you are right, for that is what I am. 14 So if I, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet. 15 For I have set you an example, that you also should do as I have done to you. 16 Very truly, I tell you, servants are not greater than their master, nor are messengers greater than the one who sent them. 17 If you know these things, you are blessed if you do them. 18 I am not speaking of all of you; I know whom I have chosen. But it is to fulfill the scripture, ‘The one who ate my bread has lifted his heel against me.’ 19 I tell you this now, before it occurs, so that when it does occur, you may believe that I am he. 20 Very truly, I tell you, whoever receives one whom I send receives me; and whoever receives me receives him who sent me.”
21 After saying this Jesus was troubled in spirit, and declared, “Very truly, I tell you, one of you will betray me.” 22 The disciples looked at one another, uncertain of whom he was speaking. 23 One of his disciples—the one whom Jesus loved—was reclining next to him; 24 Simon Peter therefore motioned to him to ask Jesus of whom he was speaking. 25 So while reclining next to Jesus, he asked him, “Lord, who is it?” 26 Jesus answered, “It is the one to whom I give this piece of bread when I have dipped it in the dish.” So when he had dipped the piece of bread, he gave it to Judas son of Simon Iscariot. 27 After he received the piece of bread, Satan entered into him. Jesus said to him, “Do quickly what you are going to do.” 28 Now no one at the table knew why he said this to him. 29 Some thought that, because Judas had the common purse, Jesus was telling him, “Buy what we need for the festival”; or, that he should give something to the poor. 30 So, after receiving the piece of bread, he immediately went out. And it was night.
31 When he had gone out, Jesus said, “Now the Son of Man has been glorified, and God has been glorified in him. 32 If God has been glorified in him,[<a href='https://www.biblegateway.com/passage/?search=John+13&amp;version=NRSV#fen-NRSV-26652j'>j</a>] God will also glorify him in himself and will glorify him at once. 33 Little children, I am with you only a little longer. You will look for me; and as I said to the Jews so now I say to you, ‘Where I am going, you cannot come.’ 34 I give you a new commandment, that you love one another. Just as I have loved you, you also should love one another. 35 By this everyone will know that you are my disciples, if you have love for one another.”]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/sermon-unmasked-1</link>
            <guid isPermaLink="false">2983a65c-cf26-419d-86f0-5d8424af80df</guid>
            <pubDate>Mon, 08 Jun 2020 15:18:50 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Ben begins our new series, Unmasked, with a sermon on Jesus command to be known by our love and the masks we use to hide the Spirit. 
Text: John 13:1-35
Now before the festival of the Passover, Jesus knew that his hour had come to depart from this world and go to the Father. Having loved his own who were in the world, he loved them to the end. 2 The devil had already put it into the heart of Judas son of Simon Iscariot to betray him. And during supper 3 Jesus, knowing that the Father had given all things into his hands, and that he had come from God and was going to God, 4 got up from the table, took off his outer robe, and tied a towel around himself. 5 Then he poured water into a basin and began to wash the disciples’ feet and to wipe them with the towel that was tied around him. 6 He came to Simon Peter, who said to him, “Lord, are you going to wash my feet?” 7 Jesus answered, “You do not know now what I am doing, but later you will understand.” 8 Peter said to him, “You will never wash my feet.” Jesus answered, “Unless I wash you, you have no share with me.” 9 Simon Peter said to him, “Lord, not my feet only but also my hands and my head!” 10 Jesus said to him, “One who has bathed does not need to wash, except for the feet, but is entirely clean. And you are clean, though not all of you.” 11 For he knew who was to betray him; for this reason he said, “Not all of you are clean.”
12 After he had washed their feet, had put on his robe, and had returned to the table, he said to them, “Do you know what I have done to you? 13 You call me Teacher and Lord—and you are right, for that is what I am. 14 So if I, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet. 15 For I have set you an example, that you also should do as I have done to you. 16 Very truly, I tell you, servants are not greater than their master, nor are messengers greater than the one who sent them. 17 If you know these things, you are blessed if you do them. 18 I am not speaking of all of you; I know whom I have chosen. But it is to fulfill the scripture, ‘The one who ate my bread has lifted his heel against me.’ 19 I tell you this now, before it occurs, so that when it does occur, you may believe that I am he. 20 Very truly, I tell you, whoever receives one whom I send receives me; and whoever receives me receives him who sent me.”
21 After saying this Jesus was troubled in spirit, and declared, “Very truly, I tell you, one of you will betray me.” 22 The disciples looked at one another, uncertain of whom he was speaking. 23 One of his disciples—the one whom Jesus loved—was reclining next to him; 24 Simon Peter therefore motioned to him to ask Jesus of whom he was speaking. 25 So while reclining next to Jesus, he asked him, “Lord, who is it?” 26 Jesus answered, “It is the one to whom I give this piece of bread when I have dipped it in the dish.” So when he had dipped the piece of bread, he gave it to Judas son of Simon Iscariot. 27 After he received the piece of bread, Satan entered into him. Jesus said to him, “Do quickly what you are going to do.” 28 Now no one at the table knew why he said this to him. 29 Some thought that, because Judas had the common purse, Jesus was telling him, “Buy what we need for the festival”; or, that he should give something to the poor. 30 So, after receiving the piece of bread, he immediately went out. And it was night.
31 When he had gone out, Jesus said, “Now the Son of Man has been glorified, and God has been glorified in him. 32 If God has been glorified in him,[&lt;a href=&quot;https://www.biblegateway.com/passage/?search=John+13&amp;amp;version=NRSV#fen-NRSV-26652j&quot;&gt;j&lt;/a&gt;] God will also glorify him in himself and will glorify him at once. 33 Little children, I am with you only a little longer. You will look for me; and as I said to the Jews so now I say to you, ‘Where I am going, you cannot come.’ 34 I give you a new commandment, that you love one another. Just as I have loved you, you also should love one another. 35 By this everyone will know that you are my disciples, if you have love for one another.”&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Sermon, Forged (Pentecost)]]></title>
            <description><![CDATA[Pastor Ben teaches about Pentecost and the Spirit filled life of the Church.
Text: Acts 2:1-21
When the day of Pentecost had come, they were all together in one place. 2 And suddenly from heaven there came a sound like the rush of a violent wind, and it filled the entire house where they were sitting. 3 Divided tongues, as of fire, appeared among them, and a tongue rested on each of them. 4 All of them were filled with the Holy Spirit and began to speak in other languages, as the Spirit gave them ability.
5 Now there were devout Jews from every nation under heaven living in Jerusalem. 6 And at this sound the crowd gathered and was bewildered, because each one heard them speaking in the native language of each. 7 Amazed and astonished, they asked, “Are not all these who are speaking Galileans? 8 And how is it that we hear, each of us, in our own native language? 9 Parthians, Medes, Elamites, and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, 10 Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, both Jews and proselytes, 11 Cretans and Arabs—in our own languages we hear them speaking about God’s deeds of power.” 12 All were amazed and perplexed, saying to one another, “What does this mean?” 13 But others sneered and said, “They are filled with new wine.”
14 But Peter, standing with the eleven, raised his voice and addressed them, “Men of Judea and all who live in Jerusalem, let this be known to you, and listen to what I say. 15 Indeed, these are not drunk, as you suppose, for it is only nine o’clock in the morning. 16 No, this is what was spoken through the prophet Joel:

17 ‘In the last days it will be, God declares,
that I will pour out my Spirit upon all flesh,
    and your sons and your daughters shall prophesy,
and your young men shall see visions,
    and your old men shall dream dreams.
18 Even upon my slaves, both men and women,
    in those days I will pour out my Spirit;
        and they shall prophesy.
19 And I will show portents in the heaven above
    and signs on the earth below,
        blood, and fire, and smoky mist.
20 The sun shall be turned to darkness
    and the moon to blood,
        before the coming of the Lord’s great and glorious day.
21 Then everyone who calls on the name of the Lord shall be saved.’]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/sermon-forged-pentecost</link>
            <guid isPermaLink="false">6d23328b-a84a-4c4d-b2a7-20d6ac0426cd</guid>
            <pubDate>Thu, 04 Jun 2020 04:32:49 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Ben teaches about Pentecost and the Spirit filled life of the Church.
Text: Acts 2:1-21
When the day of Pentecost had come, they were all together in one place. 2 And suddenly from heaven there came a sound like the rush of a violent wind, and it filled the entire house where they were sitting. 3 Divided tongues, as of fire, appeared among them, and a tongue rested on each of them. 4 All of them were filled with the Holy Spirit and began to speak in other languages, as the Spirit gave them ability.
5 Now there were devout Jews from every nation under heaven living in Jerusalem. 6 And at this sound the crowd gathered and was bewildered, because each one heard them speaking in the native language of each. 7 Amazed and astonished, they asked, “Are not all these who are speaking Galileans? 8 And how is it that we hear, each of us, in our own native language? 9 Parthians, Medes, Elamites, and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, 10 Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, both Jews and proselytes, 11 Cretans and Arabs—in our own languages we hear them speaking about God’s deeds of power.” 12 All were amazed and perplexed, saying to one another, “What does this mean?” 13 But others sneered and said, “They are filled with new wine.”
14 But Peter, standing with the eleven, raised his voice and addressed them, “Men of Judea and all who live in Jerusalem, let this be known to you, and listen to what I say. 15 Indeed, these are not drunk, as you suppose, for it is only nine o’clock in the morning. 16 No, this is what was spoken through the prophet Joel:
&lt;br /&gt;&lt;br /&gt;
17 ‘In the last days it will be, God declares,
that I will pour out my Spirit upon all flesh,
    and your sons and your daughters shall prophesy,
and your young men shall see visions,
    and your old men shall dream dreams.
18 Even upon my slaves, both men and women,
    in those days I will pour out my Spirit;
        and they shall prophesy.
19 And I will show portents in the heaven above
    and signs on the earth below,
        blood, and fire, and smoky mist.
20 The sun shall be turned to darkness
    and the moon to blood,
        before the coming of the Lord’s great and glorious day.
21 Then everyone who calls on the name of the Lord shall be saved.’&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Sermon, Silver Linings 6]]></title>
            <description><![CDATA[Pastor Erik finishes our Silver Linings series with a sermon on Esther, and God's reversing bad things to good. 
Text: Esther 9:20-26
20 Mordecai recorded these things, and sent letters to all the Jews who were in all the provinces of King Ahasuerus, both near and far, 21 enjoining them that they should keep the fourteenth day of the month Adar and also the fifteenth day of the same month, year by year, 22 as the days on which the Jews gained relief from their enemies, and as the month that had been turned for them from sorrow into gladness and from mourning into a holiday; that they should make them days of feasting and gladness, days for sending gifts of food to one another and presents to the poor. 23 So the Jews adopted as a custom what they had begun to do, as Mordecai had written to them.
24 Haman son of Hammedatha the Agagite, the enemy of all the Jews, had plotted against the Jews to destroy them, and had cast Pur—that is “the lot”—to crush and destroy them; 25 but when Esther came before the king, he gave orders in writing that the wicked plot that he had devised against the Jews should come upon his own head, and that he and his sons should be hanged on the gallows. 26 Therefore these days are called Purim, from the word Pur. Thus because of all that was written in this letter, and of what they had faced in this matter, and of what had happened to them...]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/sermon-silver-linings-6</link>
            <guid isPermaLink="false">ffcbb781-0fbd-46ba-a8f6-f41a492d5010</guid>
            <pubDate>Tue, 26 May 2020 18:28:46 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Erik finishes our Silver Linings series with a sermon on Esther, and God&apos;s reversing bad things to good. 
Text: Esther 9:20-26
20 Mordecai recorded these things, and sent letters to all the Jews who were in all the provinces of King Ahasuerus, both near and far, 21 enjoining them that they should keep the fourteenth day of the month Adar and also the fifteenth day of the same month, year by year, 22 as the days on which the Jews gained relief from their enemies, and as the month that had been turned for them from sorrow into gladness and from mourning into a holiday; that they should make them days of feasting and gladness, days for sending gifts of food to one another and presents to the poor. 23 So the Jews adopted as a custom what they had begun to do, as Mordecai had written to them.
24 Haman son of Hammedatha the Agagite, the enemy of all the Jews, had plotted against the Jews to destroy them, and had cast Pur—that is “the lot”—to crush and destroy them; 25 but when Esther came before the king, he gave orders in writing that the wicked plot that he had devised against the Jews should come upon his own head, and that he and his sons should be hanged on the gallows. 26 Therefore these days are called Purim, from the word Pur. Thus because of all that was written in this letter, and of what they had faced in this matter, and of what had happened to them...&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Sermon, Silver Linings 5]]></title>
            <description><![CDATA[Pastor Ben teaches on Gideon and how God breaks into situation of helplessness.
Text: Judges 7:19-23
9 So Gideon and the hundred who were with him came to the outskirts of the camp at the beginning of the middle watch, when they had just set the watch; and they blew the trumpets and smashed the jars that were in their hands. 20 So the three companies blew the trumpets and broke the jars, holding in their left hands the torches, and in their right hands the trumpets to blow; and they cried, “A sword for the Lord and for Gideon!” 21 Every man stood in his place all around the camp, and all the men in camp ran; they cried out and fled. 22 When they blew the three hundred trumpets, the Lord set every man’s sword against his fellow and against all the army; and the army fled as far as Beth-shittah toward Zererah, as far as the border of Abel-meholah, by Tabbath. 23 And the men of Israel were called out from Naphtali and from Asher and from all Manasseh, and they pursued after the Midianites.]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/sermon-silver-linings-5</link>
            <guid isPermaLink="false">de583ac4-f1ee-47ad-a320-185a27b1f09b</guid>
            <pubDate>Mon, 18 May 2020 13:57:40 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Ben teaches on Gideon and how God breaks into situation of helplessness.
Text: Judges 7:19-23
9 So Gideon and the hundred who were with him came to the outskirts of the camp at the beginning of the middle watch, when they had just set the watch; and they blew the trumpets and smashed the jars that were in their hands. 20 So the three companies blew the trumpets and broke the jars, holding in their left hands the torches, and in their right hands the trumpets to blow; and they cried, “A sword for the Lord and for Gideon!” 21 Every man stood in his place all around the camp, and all the men in camp ran; they cried out and fled. 22 When they blew the three hundred trumpets, the Lord set every man’s sword against his fellow and against all the army; and the army fled as far as Beth-shittah toward Zererah, as far as the border of Abel-meholah, by Tabbath. 23 And the men of Israel were called out from Naphtali and from Asher and from all Manasseh, and they pursued after the Midianites.&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Sermon, Silver Linings 4]]></title>
            <description><![CDATA[Pastor Erik continues our sermon series, Silver Linings, by exploring the story of Ruth and God's faithfulness. 
Text: Ruth 4:13-17
13 So Boaz took Ruth and she became his wife. When they came together, the Lord made her conceive, and she bore a son. 14 Then the women said to Naomi, “Blessed be the Lord, who has not left you this day without next-of-kin; and may his name be renowned in Israel! 15 He shall be to you a restorer of life and a nourisher of your old age; for your daughter-in-law who loves you, who is more to you than seven sons, has borne him.” 16 Then Naomi took the child and laid him in her bosom, and became his nurse. 17 The women of the neighborhood gave him a name, saying, “A son has been born to Naomi.” They named him Obed; he became the father of Jesse, the father of David.]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/sermon-silver-linings-4</link>
            <guid isPermaLink="false">57e51ecb-021b-4404-8351-4a2faf7129f3</guid>
            <pubDate>Mon, 11 May 2020 16:12:05 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Erik continues our sermon series, Silver Linings, by exploring the story of Ruth and God&apos;s faithfulness. 
Text: Ruth 4:13-17
13 So Boaz took Ruth and she became his wife. When they came together, the Lord made her conceive, and she bore a son. 14 Then the women said to Naomi, “Blessed be the Lord, who has not left you this day without next-of-kin; and may his name be renowned in Israel! 15 He shall be to you a restorer of life and a nourisher of your old age; for your daughter-in-law who loves you, who is more to you than seven sons, has borne him.” 16 Then Naomi took the child and laid him in her bosom, and became his nurse. 17 The women of the neighborhood gave him a name, saying, “A son has been born to Naomi.” They named him Obed; he became the father of Jesse, the father of David.&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Sermon, Silver Linings 3]]></title>
            <description><![CDATA[Pastor Ben teaches on Elijah, depression, and how God works in tough times.
Text: 1 Kings 19:1-8
Ahab told Jezebel all that Elijah had done, and how he had killed all the prophets with the sword. 2 Then Jezebel sent a messenger to Elijah, saying, “So may the gods do to me, and more also, if I do not make your life like the life of one of them by this time tomorrow.” 3 Then he was afraid; he got up and fled for his life, and came to Beer-sheba, which belongs to Judah; he left his servant there. 4 But he himself went a day’s journey into the wilderness, and came and sat down under a solitary broom tree. He asked that he might die: “It is enough; now, O Lord, take away my life, for I am no better than my ancestors.” 5 Then he lay down under the broom tree and fell asleep. Suddenly an angel touched him and said to him, “Get up and eat.” 6 He looked, and there at his head was a cake baked on hot stones, and a jar of water. He ate and drank, and lay down again. 7 The angel of the Lord came a second time, touched him, and said, “Get up and eat, otherwise the journey will be too much for you.” 8 He got up, and ate and drank; then he went in the strength of that food forty days and forty nights to Horeb the mount of God.]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/sermon-silver-linings-3</link>
            <guid isPermaLink="false">d3adc26e-4b7d-45b9-97d2-15eaa42717eb</guid>
            <pubDate>Mon, 04 May 2020 16:46:31 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Ben teaches on Elijah, depression, and how God works in tough times.
Text: 1 Kings 19:1-8
Ahab told Jezebel all that Elijah had done, and how he had killed all the prophets with the sword. 2 Then Jezebel sent a messenger to Elijah, saying, “So may the gods do to me, and more also, if I do not make your life like the life of one of them by this time tomorrow.” 3 Then he was afraid; he got up and fled for his life, and came to Beer-sheba, which belongs to Judah; he left his servant there. 4 But he himself went a day’s journey into the wilderness, and came and sat down under a solitary broom tree. He asked that he might die: “It is enough; now, O Lord, take away my life, for I am no better than my ancestors.” 5 Then he lay down under the broom tree and fell asleep. Suddenly an angel touched him and said to him, “Get up and eat.” 6 He looked, and there at his head was a cake baked on hot stones, and a jar of water. He ate and drank, and lay down again. 7 The angel of the Lord came a second time, touched him, and said, “Get up and eat, otherwise the journey will be too much for you.” 8 He got up, and ate and drank; then he went in the strength of that food forty days and forty nights to Horeb the mount of God.&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Sermon, Silver Linings 2]]></title>
            <description><![CDATA[Pastor Erik continues our series, Silver Linings, with a teaching on Hosea and his suffering. 
Text: Hosea 3
The Lord said to me again, “Go, love a woman who has a lover and is an adulteress, just as the Lord loves the people of Israel, though they turn to other gods and love raisin cakes.” 2 So I bought her for fifteen shekels of silver and a homer of barley and a measure of wine. 3 And I said to her, “You must remain as mine for many days; you shall not play the whore, you shall not have intercourse with a man, nor I with you.” 4 For the Israelites shall remain many days without king or prince, without sacrifice or pillar, without ephod or teraphim. 5 Afterward the Israelites shall return and seek the Lord their God, and David their king; they shall come in awe to the Lord and to his goodness in the latter days.]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/sermon-silver-linings-2</link>
            <guid isPermaLink="false">feea7bfb-bc13-4751-be47-48de05ef3090</guid>
            <pubDate>Mon, 27 Apr 2020 19:58:16 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Erik continues our series, Silver Linings, with a teaching on Hosea and his suffering. 
Text: Hosea 3
The Lord said to me again, “Go, love a woman who has a lover and is an adulteress, just as the Lord loves the people of Israel, though they turn to other gods and love raisin cakes.” 2 So I bought her for fifteen shekels of silver and a homer of barley and a measure of wine. 3 And I said to her, “You must remain as mine for many days; you shall not play the whore, you shall not have intercourse with a man, nor I with you.” 4 For the Israelites shall remain many days without king or prince, without sacrifice or pillar, without ephod or teraphim. 5 Afterward the Israelites shall return and seek the Lord their God, and David their king; they shall come in awe to the Lord and to his goodness in the latter days.&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Sermon, Silver Linings 1]]></title>
            <description><![CDATA[Pastor Ben kicks off our Easter series, Silver Linings, with a sermon on Joseph and God's goodness.
Text: Genesis 50:15-21
15 Realizing that their father was dead, Joseph’s brothers said, “What if Joseph still bears a grudge against us and pays us back in full for all the wrong that we did to him?” 16 So they approached Joseph, saying, “Your father gave this instruction before he died, 17 ‘Say to Joseph: I beg you, forgive the crime of your brothers and the wrong they did in harming you.’ Now therefore please forgive the crime of the servants of the God of your father.” Joseph wept when they spoke to him. 18 Then his brothers also wept, fell down before him, and said, “We are here as your slaves.” 19 But Joseph said to them, “Do not be afraid! Am I in the place of God? 20 Even though you intended to do harm to me, God intended it for good, in order to preserve a numerous people, as he is doing today. 21 So have no fear; I myself will provide for you and your little ones.” In this way he reassured them, speaking kindly to them.]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/sermon-silver-linings-1</link>
            <guid isPermaLink="false">92835d5f-b901-466b-842b-82e8deb01c6a</guid>
            <pubDate>Mon, 20 Apr 2020 14:37:02 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Ben kicks off our Easter series, Silver Linings, with a sermon on Joseph and God&apos;s goodness.
Text: Genesis 50:15-21
15 Realizing that their father was dead, Joseph’s brothers said, “What if Joseph still bears a grudge against us and pays us back in full for all the wrong that we did to him?” 16 So they approached Joseph, saying, “Your father gave this instruction before he died, 17 ‘Say to Joseph: I beg you, forgive the crime of your brothers and the wrong they did in harming you.’ Now therefore please forgive the crime of the servants of the God of your father.” Joseph wept when they spoke to him. 18 Then his brothers also wept, fell down before him, and said, “We are here as your slaves.” 19 But Joseph said to them, “Do not be afraid! Am I in the place of God? 20 Even though you intended to do harm to me, God intended it for good, in order to preserve a numerous people, as he is doing today. 21 So have no fear; I myself will provide for you and your little ones.” In this way he reassured them, speaking kindly to them.&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Sermon, Easter Sunday]]></title>
            <description><![CDATA[Pastor Ben teaches on the Disciples' responses to the resurrected Jesus, and how Christ gives us hope.
Text: Luke 24:36-48
36 While they were talking about this, Jesus himself stood among them and said to them, “Peace be with you.” 37 They were startled and terrified, and thought that they were seeing a ghost. 38 He said to them, “Why are you frightened, and why do doubts arise in your hearts? 39 Look at my hands and my feet; see that it is I myself. Touch me and see; for a ghost does not have flesh and bones as you see that I have.” 40 And when he had said this, he showed them his hands and his feet. 41 While in their joy they were disbelieving and still wondering, he said to them, “Have you anything here to eat?” 42 They gave him a piece of broiled fish, 43 and he took it and ate in their presence.
44 Then he said to them, “These are my words that I spoke to you while I was still with you—that everything written about me in the law of Moses, the prophets, and the psalms must be fulfilled.” 45 Then he opened their minds to understand the scriptures, 46 and he said to them, “Thus it is written, that the Messiah is to suffer and to rise from the dead on the third day, 47 and that repentance and forgiveness of sins is to be proclaimed in his name to all nations, beginning from Jerusalem. 48 You are witnesses of these things. 49 And see, I am sending upon you what my Father promised; so stay here in the city until you have been clothed with power from on high.”]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/sermon-easter-sunday</link>
            <guid isPermaLink="false">2738d384-009f-4494-a5de-cca15ba49729</guid>
            <pubDate>Mon, 13 Apr 2020 13:09:00 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Ben teaches on the Disciples&apos; responses to the resurrected Jesus, and how Christ gives us hope.
Text: Luke 24:36-48
36 While they were talking about this, Jesus himself stood among them and said to them, “Peace be with you.” 37 They were startled and terrified, and thought that they were seeing a ghost. 38 He said to them, “Why are you frightened, and why do doubts arise in your hearts? 39 Look at my hands and my feet; see that it is I myself. Touch me and see; for a ghost does not have flesh and bones as you see that I have.” 40 And when he had said this, he showed them his hands and his feet. 41 While in their joy they were disbelieving and still wondering, he said to them, “Have you anything here to eat?” 42 They gave him a piece of broiled fish, 43 and he took it and ate in their presence.
44 Then he said to them, “These are my words that I spoke to you while I was still with you—that everything written about me in the law of Moses, the prophets, and the psalms must be fulfilled.” 45 Then he opened their minds to understand the scriptures, 46 and he said to them, “Thus it is written, that the Messiah is to suffer and to rise from the dead on the third day, 47 and that repentance and forgiveness of sins is to be proclaimed in his name to all nations, beginning from Jerusalem. 48 You are witnesses of these things. 49 And see, I am sending upon you what my Father promised; so stay here in the city until you have been clothed with power from on high.”&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Sermon, Greatest Stories Ever Told 6]]></title>
            <description><![CDATA[Pastor Ben concludes our series, Greatest Stories Ever Told
Text: Matthew 24-45-51
45 “Who then is the faithful and wise slave, whom his master has put in charge of his household, to give the other slaves their allowance of food at the proper time? 46 Blessed is that slave whom his master will find at work when he arrives. 47 Truly I tell you, he will put that one in charge of all his possessions. 48 But if that wicked slave says to himself, ‘My master is delayed,’ 49 and he begins to beat his fellow slaves, and eats and drinks with drunkards, 50 the master of that slave will come on a day when he does not expect him and at an hour that he does not know. 51 He will cut him in pieces and put him with the hypocrites, where there will be weeping and gnashing of teeth.]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/sermon-greatest-stories-ever-told-6</link>
            <guid isPermaLink="false">ef3ac6ef-733e-4bd7-90bb-3a09b658ccba</guid>
            <pubDate>Mon, 06 Apr 2020 13:27:00 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Ben concludes our series, Greatest Stories Ever Told
Text: Matthew 24-45-51
45 “Who then is the faithful and wise slave, whom his master has put in charge of his household, to give the other slaves their allowance of food at the proper time? 46 Blessed is that slave whom his master will find at work when he arrives. 47 Truly I tell you, he will put that one in charge of all his possessions. 48 But if that wicked slave says to himself, ‘My master is delayed,’ 49 and he begins to beat his fellow slaves, and eats and drinks with drunkards, 50 the master of that slave will come on a day when he does not expect him and at an hour that he does not know. 51 He will cut him in pieces and put him with the hypocrites, where there will be weeping and gnashing of teeth.&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Sermon, Greatest Stories Ever Told 5]]></title>
            <description><![CDATA[Pastor Ben continues our sermon series, The Greatest Stories Ever Told, with a sermon on Luke 14:7-14 and a parable about party. 
Luke 14:7-14
7 When he noticed how the guests chose the places of honor, he told them a parable. 8 “When you are invited by someone to a wedding banquet, do not sit down at the place of honor, in case someone more distinguished than you has been invited by your host; 9 and the host who invited both of you may come and say to you, ‘Give this person your place,’ and then in disgrace you would start to take the lowest place. 10 But when you are invited, go and sit down at the lowest place, so that when your host comes, he may say to you, ‘Friend, move up higher’; then you will be honored in the presence of all who sit at the table with you. 11 For all who exalt themselves will be humbled, and those who humble themselves will be exalted.” 12 He said also to the one who had invited him, “When you give a luncheon or a dinner, do not invite your friends or your brothers or your relatives or rich neighbors, in case they may invite you in return, and you would be repaid. 13 But when you give a banquet, invite the poor, the crippled, the lame, and the blind. 14 And you will be blessed, because they cannot repay you, for you will be repaid at the resurrection of the righteous.”
 
 ]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/sermon-greatest-stories-ever-told-5</link>
            <guid isPermaLink="false">4b55ec79-8dbb-4bda-ad06-ab03db7e385d</guid>
            <pubDate>Mon, 30 Mar 2020 13:30:00 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Ben continues our sermon series, The Greatest Stories Ever Told, with a sermon on Luke 14:7-14 and a parable about party. 
Luke 14:7-14
7 When he noticed how the guests chose the places of honor, he told them a parable. 8 “When you are invited by someone to a wedding banquet, do not sit down at the place of honor, in case someone more distinguished than you has been invited by your host; 9 and the host who invited both of you may come and say to you, ‘Give this person your place,’ and then in disgrace you would start to take the lowest place. 10 But when you are invited, go and sit down at the lowest place, so that when your host comes, he may say to you, ‘Friend, move up higher’; then you will be honored in the presence of all who sit at the table with you. 11 For all who exalt themselves will be humbled, and those who humble themselves will be exalted.” 12 He said also to the one who had invited him, “When you give a luncheon or a dinner, do not invite your friends or your brothers or your relatives or rich neighbors, in case they may invite you in return, and you would be repaid. 13 But when you give a banquet, invite the poor, the crippled, the lame, and the blind. 14 And you will be blessed, because they cannot repay you, for you will be repaid at the resurrection of the righteous.”
 
 &lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Sermon, Greatest Stories Ever Told 4]]></title>
            <description><![CDATA[ Pastor Ben continues our sermon series, Greatest Stories ever Told, with a sermon about small things and big things. 
Text: Matthew 13:31-32
31 He put before them another parable: “The kingdom of heaven is like a mustard seed that someone took and sowed in his field; 32 it is the smallest of all the seeds, but when it has grown it is the greatest of shrubs and becomes a tree, so that the birds of the air come and make nests in its branches.”]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/sermon-greatest-stories-ever-told-4</link>
            <guid isPermaLink="false">93a4c741-0448-4c60-83eb-0314dc3aec06</guid>
            <pubDate>Mon, 23 Mar 2020 07:13:58 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt; Pastor Ben continues our sermon series, Greatest Stories ever Told, with a sermon about small things and big things. 
Text: Matthew 13:31-32
31 He put before them another parable: “The kingdom of heaven is like a mustard seed that someone took and sowed in his field; 32 it is the smallest of all the seeds, but when it has grown it is the greatest of shrubs and becomes a tree, so that the birds of the air come and make nests in its branches.”&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Sermon, Greatest Stories Ever Told 3]]></title>
            <description><![CDATA[Pastor Ben continues our sermon series, Greatest Stories Ever Told, with a parable about salt, light, and their purpose. 
Text: Matthew 5:13-16
13 “You are the salt of the earth; but if salt has lost its taste, how can its saltiness be restored? It is no longer good for anything, but is thrown out and trampled under foot. 14 “You are the light of the world. A city built on a hill cannot be hid. 15 No one after lighting a lamp puts it under the bushel basket, but on the lampstand, and it gives light to all in the house. 16 In the same way, let your light shine before others, so that they may see your good works and give glory to your Father in heaven.]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/sermon-greatest-stories-ever-told-3</link>
            <guid isPermaLink="false">55c2e00d-29a7-45d7-a990-984c80175a40</guid>
            <pubDate>Mon, 16 Mar 2020 21:20:51 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Ben continues our sermon series, Greatest Stories Ever Told, with a parable about salt, light, and their purpose. 
Text: Matthew 5:13-16
13 “You are the salt of the earth; but if salt has lost its taste, how can its saltiness be restored? It is no longer good for anything, but is thrown out and trampled under foot. 14 “You are the light of the world. A city built on a hill cannot be hid. 15 No one after lighting a lamp puts it under the bushel basket, but on the lampstand, and it gives light to all in the house. 16 In the same way, let your light shine before others, so that they may see your good works and give glory to your Father in heaven.&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Sermon, Midweek Lent 2]]></title>
            <description><![CDATA[Pastor Erik continues our teaching on the Lord's Prayer, looking at the second and third parts: Your kingdom come, Your will be done on Earth as it is in heaven.
Text: Romans 14:17
For the kingdom of God is not food and drink but righteousness and peace and joy in the Holy Spirit.]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/sermon-midweek-lent-2</link>
            <guid isPermaLink="false">e37758f6-6cbd-46d9-93da-027422525749</guid>
            <pubDate>Thu, 12 Mar 2020 16:43:29 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Erik continues our teaching on the Lord&apos;s Prayer, looking at the second and third parts: Your kingdom come, Your will be done on Earth as it is in heaven.
Text: Romans 14:17
For the kingdom of God is not food and drink but righteousness and peace and joy in the Holy Spirit.&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Sermon, Greatest Stories Ever Told 2]]></title>
            <description><![CDATA[Pastor Ben continues our series, Greatest Stories Ever Told, with a teaching on the man who made bigger barns. 
Text: Luke 12:13-21
13 Someone in the crowd said to him, “Teacher, tell my brother to divide the family inheritance with me.” 14 But he said to him, “Friend, who set me to be a judge or arbitrator over you?” 15 And he said to them, “Take care! Be on your guard against all kinds of greed; for one’s life does not consist in the abundance of possessions.” 16 Then he told them a parable: “The land of a rich man produced abundantly. 17 And he thought to himself, ‘What should I do, for I have no place to store my crops?’ 18 Then he said, ‘I will do this: I will pull down my barns and build larger ones, and there I will store all my grain and my goods. 19 And I will say to my soul, Soul, you have ample goods laid up for many years; relax, eat, drink, be merry.’ 20 But God said to him, ‘You fool! This very night your life is being demanded of you. And the things you have prepared, whose will they be?’ 21 So it is with those who store up treasures for themselves but are not rich toward God.”]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/sermon-greatest-stories-ever-told-2</link>
            <guid isPermaLink="false">c2abe0af-1f59-437e-bbee-e9cd9514e3c4</guid>
            <pubDate>Mon, 09 Mar 2020 17:09:01 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Ben continues our series, Greatest Stories Ever Told, with a teaching on the man who made bigger barns. 
Text: Luke 12:13-21
13 Someone in the crowd said to him, “Teacher, tell my brother to divide the family inheritance with me.” 14 But he said to him, “Friend, who set me to be a judge or arbitrator over you?” 15 And he said to them, “Take care! Be on your guard against all kinds of greed; for one’s life does not consist in the abundance of possessions.” 16 Then he told them a parable: “The land of a rich man produced abundantly. 17 And he thought to himself, ‘What should I do, for I have no place to store my crops?’ 18 Then he said, ‘I will do this: I will pull down my barns and build larger ones, and there I will store all my grain and my goods. 19 And I will say to my soul, Soul, you have ample goods laid up for many years; relax, eat, drink, be merry.’ 20 But God said to him, ‘You fool! This very night your life is being demanded of you. And the things you have prepared, whose will they be?’ 21 So it is with those who store up treasures for themselves but are not rich toward God.”&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Sermon, Lent Midweek 1]]></title>
            <description><![CDATA[Pastor Erik continues our Lenten focus on prayer with a teaching, Praying in the Name.
Text: Matthew 6:5-9
5 “And whenever you pray, do not be like the hypocrites; for they love to stand and pray in the synagogues and at the street corners, so that they may be seen by others. Truly I tell you, they have received their reward. 6 But whenever you pray, go into your room and shut the door and pray to your Father who is in secret; and your Father who sees in secret will reward you. 7 “When you are praying, do not heap up empty phrases as the Gentiles do; for they think that they will be heard because of their many words. 8 Do not be like them, for your Father knows what you need before you ask him.9 “Pray then in this way:Our Father in heaven, hallowed be your name."]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/sermon-lent-midweek-1</link>
            <guid isPermaLink="false">915a7870-ef37-4f6d-ae81-8b02ac884115</guid>
            <pubDate>Wed, 04 Mar 2020 21:35:02 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Erik continues our Lenten focus on prayer with a teaching, Praying in the Name.
Text: Matthew 6:5-9
5 “And whenever you pray, do not be like the hypocrites; for they love to stand and pray in the synagogues and at the street corners, so that they may be seen by others. Truly I tell you, they have received their reward. 6 But whenever you pray, go into your room and shut the door and pray to your Father who is in secret; and your Father who sees in secret will reward you. 7 “When you are praying, do not heap up empty phrases as the Gentiles do; for they think that they will be heard because of their many words. 8 Do not be like them, for your Father knows what you need before you ask him.9 “Pray then in this way:Our Father in heaven, hallowed be your name.&quot;&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Sermon, Ash Wednesday]]></title>
            <description><![CDATA[Pastor Erik begins our midweek Lent series, Praying with Jesus, with a sermon on Jesus' prayer in the Garden of Gethsemane
Text: Matthew 26:36-45
36 Then Jesus went with them to a place called Gethsemane; and he said to his disciples, “Sit here while I go over there and pray.” 37 He took with him Peter and the two sons of Zebedee, and began to be grieved and agitated. 38 Then he said to them, “I am deeply grieved, even to death; remain here, and stay awake with me.” 39 And going a little farther, he threw himself on the ground and prayed, “My Father, if it is possible, let this cup pass from me; yet not what I want but what you want.” 40 Then he came to the disciples and found them sleeping; and he said to Peter, “So, could you not stay awake with me one hour? 41 Stay awake and pray that you may not come into the time of trial; the spirit indeed is willing, but the flesh is weak.” 42 Again he went away for the second time and prayed, “My Father, if this cannot pass unless I drink it, your will be done.” 43 Again he came and found them sleeping, for their eyes were heavy. 44 So leaving them again, he went away and prayed for the third time, saying the same words. 45 Then he came to the disciples and said to them, “Are you still sleeping and taking your rest? See, the hour is at hand, and the Son of Man is betrayed into the hands of sinners.]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/sermon-ash-wednesday</link>
            <guid isPermaLink="false">a8f615e4-1201-4a11-b1b9-353e8e8e7142</guid>
            <pubDate>Wed, 04 Mar 2020 21:32:03 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Erik begins our midweek Lent series, Praying with Jesus, with a sermon on Jesus&apos; prayer in the Garden of Gethsemane
Text: Matthew 26:36-45
36 Then Jesus went with them to a place called Gethsemane; and he said to his disciples, “Sit here while I go over there and pray.” 37 He took with him Peter and the two sons of Zebedee, and began to be grieved and agitated. 38 Then he said to them, “I am deeply grieved, even to death; remain here, and stay awake with me.” 39 And going a little farther, he threw himself on the ground and prayed, “My Father, if it is possible, let this cup pass from me; yet not what I want but what you want.” 40 Then he came to the disciples and found them sleeping; and he said to Peter, “So, could you not stay awake with me one hour? 41 Stay awake and pray that you may not come into the time of trial; the spirit indeed is willing, but the flesh is weak.” 42 Again he went away for the second time and prayed, “My Father, if this cannot pass unless I drink it, your will be done.” 43 Again he came and found them sleeping, for their eyes were heavy. 44 So leaving them again, he went away and prayed for the third time, saying the same words. 45 Then he came to the disciples and said to them, “Are you still sleeping and taking your rest? See, the hour is at hand, and the Son of Man is betrayed into the hands of sinners.&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Sermon, Greatest Stories Ever Told 1]]></title>
            <description><![CDATA[Pastor Ben begins a new series: The Greatest Stories Ever Told, exploring the parables of Jesus and their impact today.
Text: Matthew 13:44-46
44 “The kingdom of heaven is like treasure hidden in a field, which someone found and hid; then in his joy he goes and sells all that he has and buys that field. 45 “Again, the kingdom of heaven is like a merchant in search of fine pearls; 46 on finding one pearl of great value, he went and sold all that he had and bought it.]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/sermon-greatest-stories-ever-told-1</link>
            <guid isPermaLink="false">6bf49c4b-0145-4b74-8409-8edcc4687c14</guid>
            <pubDate>Mon, 02 Mar 2020 18:53:21 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Ben begins a new series: The Greatest Stories Ever Told, exploring the parables of Jesus and their impact today.
Text: Matthew 13:44-46
44 “The kingdom of heaven is like treasure hidden in a field, which someone found and hid; then in his joy he goes and sells all that he has and buys that field. 45 “Again, the kingdom of heaven is like a merchant in search of fine pearls; 46 on finding one pearl of great value, he went and sold all that he had and bought it.&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Sermon, Unfiltered Jesus 7]]></title>
            <description><![CDATA[Pastor Ben finishes our series, Unfiltered Jesus, with a teaching on Jesus' transfiguration and supremacy. 
Text: Matthew 17:1-9
Six days later, Jesus took with him Peter and James and his brother John and led them up a high mountain, by themselves. 2 And he was transfigured before them, and his face shone like the sun, and his clothes became dazzling white. 3 Suddenly there appeared to them Moses and Elijah, talking with him. 4 Then Peter said to Jesus, “Lord, it is good for us to be here; if you wish, I will make three dwellings here, one for you, one for Moses, and one for Elijah.” 5 While he was still speaking, suddenly a bright cloud overshadowed them, and from the cloud a voice said, “This is my Son, the Beloved; with him I am well pleased; listen to him!” 6 When the disciples heard this, they fell to the ground and were overcome by fear. 7 But Jesus came and touched them, saying, “Get up and do not be afraid.” 8 And when they looked up, they saw no one except Jesus himself alone. 9 As they were coming down the mountain, Jesus ordered them, “Tell no one about the vision until after the Son of Man has been raised from the dead.”]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/sermon-unfiltered-jesus-7</link>
            <guid isPermaLink="false">4a76d854-a540-4f5b-b8f3-f499ae4c8e3e</guid>
            <pubDate>Mon, 24 Feb 2020 18:11:54 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Ben finishes our series, Unfiltered Jesus, with a teaching on Jesus&apos; transfiguration and supremacy. 
Text: Matthew 17:1-9
Six days later, Jesus took with him Peter and James and his brother John and led them up a high mountain, by themselves. 2 And he was transfigured before them, and his face shone like the sun, and his clothes became dazzling white. 3 Suddenly there appeared to them Moses and Elijah, talking with him. 4 Then Peter said to Jesus, “Lord, it is good for us to be here; if you wish, I will make three dwellings here, one for you, one for Moses, and one for Elijah.” 5 While he was still speaking, suddenly a bright cloud overshadowed them, and from the cloud a voice said, “This is my Son, the Beloved; with him I am well pleased; listen to him!” 6 When the disciples heard this, they fell to the ground and were overcome by fear. 7 But Jesus came and touched them, saying, “Get up and do not be afraid.” 8 And when they looked up, they saw no one except Jesus himself alone. 9 As they were coming down the mountain, Jesus ordered them, “Tell no one about the vision until after the Son of Man has been raised from the dead.”&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Sermon, Unfiltered Jesus 6]]></title>
            <description><![CDATA[Pastor Ben continues our sermon series with a teaching on the woman caught in adultery, and Jesus' grace for her. 
Text: John 8:2-11
2 Early in the morning he came again to the temple. All the people came to him and he sat down and began to teach them. 3 The scribes and the Pharisees brought a woman who had been caught in adultery; and making her stand before all of them, 4 they said to him, “Teacher, this woman was caught in the very act of committing adultery. 5 Now in the law Moses commanded us to stone such women. Now what do you say?” 6 They said this to test him, so that they might have some charge to bring against him. Jesus bent down and wrote with his finger on the ground. 7 When they kept on questioning him, he straightened up and said to them, “Let anyone among you who is without sin be the first to throw a stone at her.” 8 And once again he bent down and wrote on the ground. 9 When they heard it, they went away, one by one, beginning with the elders; and Jesus was left alone with the woman standing before him. 10 Jesus straightened up and said to her, “Woman, where are they? Has no one condemned you?” 11 She said, “No one, sir.” And Jesus said, “Neither do I condemn you. Go your way, and from now on do not sin again.”]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/sermon-unfiltered-jesus-6</link>
            <guid isPermaLink="false">61a975d3-e4f0-4198-9b09-26996638fff2</guid>
            <pubDate>Mon, 17 Feb 2020 18:12:06 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Ben continues our sermon series with a teaching on the woman caught in adultery, and Jesus&apos; grace for her. 
Text: John 8:2-11
2 Early in the morning he came again to the temple. All the people came to him and he sat down and began to teach them. 3 The scribes and the Pharisees brought a woman who had been caught in adultery; and making her stand before all of them, 4 they said to him, “Teacher, this woman was caught in the very act of committing adultery. 5 Now in the law Moses commanded us to stone such women. Now what do you say?” 6 They said this to test him, so that they might have some charge to bring against him. Jesus bent down and wrote with his finger on the ground. 7 When they kept on questioning him, he straightened up and said to them, “Let anyone among you who is without sin be the first to throw a stone at her.” 8 And once again he bent down and wrote on the ground. 9 When they heard it, they went away, one by one, beginning with the elders; and Jesus was left alone with the woman standing before him. 10 Jesus straightened up and said to her, “Woman, where are they? Has no one condemned you?” 11 She said, “No one, sir.” And Jesus said, “Neither do I condemn you. Go your way, and from now on do not sin again.”&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Sermon, Unfiltered Jesus 5]]></title>
            <description><![CDATA[Pastor Erik preaches a sermon on Jesus' view of God's rules and how they operate in the Christian life. 
Text: Matthew 12:1-14
At that time Jesus went through the grainfields on the sabbath; his disciples were hungry, and they began to pluck heads of grain and to eat. 2 When the Pharisees saw it, they said to him, “Look, your disciples are doing what is not lawful to do on the sabbath.” 3 He said to them, “Have you not read what David did when he and his companions were hungry? 4 He entered the house of God and ate the bread of the Presence, which it was not lawful for him or his companions to eat, but only for the priests. 5 Or have you not read in the law that on the sabbath the priests in the temple break the sabbath and yet are guiltless? 6 I tell you, something greater than the temple is here. 7 But if you had known what this means, ‘I desire mercy and not sacrifice,’ you would not have condemned the guiltless. 8 For the Son of Man is lord of the sabbath.” 9 He left that place and entered their synagogue; 10 a man was there with a withered hand, and they asked him, “Is it lawful to cure on the sabbath?” so that they might accuse him. 11 He said to them, “Suppose one of you has only one sheep and it falls into a pit on the sabbath; will you not lay hold of it and lift it out? 12 How much more valuable is a human being than a sheep! So it is lawful to do good on the sabbath.” 13 Then he said to the man, “Stretch out your hand.” He stretched it out, and it was restored, as sound as the other. 14 But the Pharisees went out and conspired against him, how to destroy him.]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/sermon-unfiltered-jesus-5</link>
            <guid isPermaLink="false">8220f835-ed03-48db-b0dd-c77a9a25a58f</guid>
            <pubDate>Mon, 10 Feb 2020 18:30:45 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Erik preaches a sermon on Jesus&apos; view of God&apos;s rules and how they operate in the Christian life. 
Text: Matthew 12:1-14
At that time Jesus went through the grainfields on the sabbath; his disciples were hungry, and they began to pluck heads of grain and to eat. 2 When the Pharisees saw it, they said to him, “Look, your disciples are doing what is not lawful to do on the sabbath.” 3 He said to them, “Have you not read what David did when he and his companions were hungry? 4 He entered the house of God and ate the bread of the Presence, which it was not lawful for him or his companions to eat, but only for the priests. 5 Or have you not read in the law that on the sabbath the priests in the temple break the sabbath and yet are guiltless? 6 I tell you, something greater than the temple is here. 7 But if you had known what this means, ‘I desire mercy and not sacrifice,’ you would not have condemned the guiltless. 8 For the Son of Man is lord of the sabbath.” 9 He left that place and entered their synagogue; 10 a man was there with a withered hand, and they asked him, “Is it lawful to cure on the sabbath?” so that they might accuse him. 11 He said to them, “Suppose one of you has only one sheep and it falls into a pit on the sabbath; will you not lay hold of it and lift it out? 12 How much more valuable is a human being than a sheep! So it is lawful to do good on the sabbath.” 13 Then he said to the man, “Stretch out your hand.” He stretched it out, and it was restored, as sound as the other. 14 But the Pharisees went out and conspired against him, how to destroy him.&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Sermon, Unfiltered Jesus 4]]></title>
            <description><![CDATA[Pastor Ben continues our series, Unfiltered Jesus, with a teaching on Jesus' habit of prayer and connecting with God. 
Text: Luke 5:12-16
12 Once, when he was in one of the cities, there was a man covered with leprosy. When he saw Jesus, he bowed with his face to the ground and begged him, “Lord, if you choose, you can make me clean.” 13 Then Jesus stretched out his hand, touched him, and said, “I do choose. Be made clean.” Immediately the leprosy left him. 14 And he ordered him to tell no one. “Go,” he said, “and show yourself to the priest, and, as Moses commanded, make an offering for your cleansing, for a testimony to them.” 15 But now more than ever the word about Jesus spread abroad; many crowds would gather to hear him and to be cured of their diseases. 16 But he would withdraw to deserted places and pray.]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/sermon-unfiltered-jesus-4</link>
            <guid isPermaLink="false">356944be-12fa-4728-999c-fcaa035600fe</guid>
            <pubDate>Mon, 03 Feb 2020 18:06:49 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Ben continues our series, Unfiltered Jesus, with a teaching on Jesus&apos; habit of prayer and connecting with God. 
Text: Luke 5:12-16
12 Once, when he was in one of the cities, there was a man covered with leprosy. When he saw Jesus, he bowed with his face to the ground and begged him, “Lord, if you choose, you can make me clean.” 13 Then Jesus stretched out his hand, touched him, and said, “I do choose. Be made clean.” Immediately the leprosy left him. 14 And he ordered him to tell no one. “Go,” he said, “and show yourself to the priest, and, as Moses commanded, make an offering for your cleansing, for a testimony to them.” 15 But now more than ever the word about Jesus spread abroad; many crowds would gather to hear him and to be cured of their diseases. 16 But he would withdraw to deserted places and pray.&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Sermon, Unfiltered Jesus 3]]></title>
            <description><![CDATA[Pastor Erik continues our series, Unfiltered Jesus, with a sermon on Jesus' association with outcasts.
Text: Mark 2:13-17
13 Jesus went out again beside the sea; the whole crowd gathered around him, and he taught them. 14 As he was walking along, he saw Levi son of Alphaeus sitting at the tax booth, and he said to him, “Follow me.” And he got up and followed him. 15 And as he sat at dinner in Levi’s house, many tax collectors and sinners were also sitting with Jesus and his disciples—for there were many who followed him. 16 When the scribes of the Pharisees saw that he was eating with sinners and tax collectors, they said to his disciples, “Why does he eat with tax collectors and sinners?” 17 When Jesus heard this, he said to them, “Those who are well have no need of a physician, but those who are sick; I have come to call not the righteous but sinners.”]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/sermon-unfiltered-jesus-3</link>
            <guid isPermaLink="false">57329209-68c9-4f64-a87d-679f982aaa38</guid>
            <pubDate>Mon, 27 Jan 2020 17:07:27 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Erik continues our series, Unfiltered Jesus, with a sermon on Jesus&apos; association with outcasts.
Text: Mark 2:13-17
13 Jesus went out again beside the sea; the whole crowd gathered around him, and he taught them. 14 As he was walking along, he saw Levi son of Alphaeus sitting at the tax booth, and he said to him, “Follow me.” And he got up and followed him. 15 And as he sat at dinner in Levi’s house, many tax collectors and sinners were also sitting with Jesus and his disciples—for there were many who followed him. 16 When the scribes of the Pharisees saw that he was eating with sinners and tax collectors, they said to his disciples, “Why does he eat with tax collectors and sinners?” 17 When Jesus heard this, he said to them, “Those who are well have no need of a physician, but those who are sick; I have come to call not the righteous but sinners.”&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Sermon, Unfiltered Jesus 2, 10th Anniversary of New Life]]></title>
            <description><![CDATA[Pastor Ben preaches the second sermon in our Unfiltered Jesus series for New Life's 10th Anniversary.]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/sermon-unfiltered-jesus-2-10th-anniversary-of-new-life</link>
            <guid isPermaLink="false">e039dcfc-7fe4-4acd-9a75-ddd45d5a7ffe</guid>
            <pubDate>Tue, 21 Jan 2020 16:24:40 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Ben preaches the second sermon in our Unfiltered Jesus series for New Life&apos;s 10th Anniversary.&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Sermon, Unfiltered Jesus 1]]></title>
            <description><![CDATA[Pastor Ben kicks off our new sermon series, Unfiltered Jesus, with a sermon on Jesus' Baptism.
 
Text: Matthew 3:13-17
13 Then Jesus came from Galilee to John at the Jordan, to be baptized by him. 14 John would have prevented him, saying, “I need to be baptized by you, and do you come to me?” 15 But Jesus answered him, “Let it be so now; for it is proper for us in this way to fulfill all righteousness.” Then he consented. 16 And when Jesus had been baptized, just as he came up from the water, suddenly the heavens were opened to him and he saw the Spirit of God descending like a dove and alighting on him. 17 And a voice from heaven said, “This is my Son, the Beloved, with whom I am well pleased.”]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/sermon-unfiltered-jesus-1</link>
            <guid isPermaLink="false">77d976c0-2879-46a0-80e5-6808188e903d</guid>
            <pubDate>Mon, 13 Jan 2020 17:12:51 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Ben kicks off our new sermon series, Unfiltered Jesus, with a sermon on Jesus&apos; Baptism.
 
Text: Matthew 3:13-17
13 Then Jesus came from Galilee to John at the Jordan, to be baptized by him. 14 John would have prevented him, saying, “I need to be baptized by you, and do you come to me?” 15 But Jesus answered him, “Let it be so now; for it is proper for us in this way to fulfill all righteousness.” Then he consented. 16 And when Jesus had been baptized, just as he came up from the water, suddenly the heavens were opened to him and he saw the Spirit of God descending like a dove and alighting on him. 17 And a voice from heaven said, “This is my Son, the Beloved, with whom I am well pleased.”&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Sermon, Christmas Expectations 7]]></title>
            <description><![CDATA[Pastor Ben finishes our Christmas Expectations sermon series with an Epiphany sermon on the Magi, Joseph and Mary, and Herod. 
Text: Matthew 2:1-15
In the time of King Herod, after Jesus was born in Bethlehem of Judea, wise men from the East came to Jerusalem, 2 asking, “Where is the child who has been born king of the Jews? For we observed his star at its rising, and have come to pay him homage.” 3 When King Herod heard this, he was frightened, and all Jerusalem with him; 4 and calling together all the chief priests and scribes of the people, he inquired of them where the Messiah was to be born. 5 They told him, “In Bethlehem of Judea; for so it has been written by the prophet:

6 ‘And you, Bethlehem, in the land of Judah,
    are by no means least among the rulers of Judah;
for from you shall come a ruler
    who is to shepherd my people Israel.’”

7 Then Herod secretly called for the wise men and learned from them the exact time when the star had appeared. 8 Then he sent them to Bethlehem, saying, “Go and search diligently for the child; and when you have found him, bring me word so that I may also go and pay him homage.” 9 When they had heard the king, they set out; and there, ahead of them, went the star that they had seen at its rising, until it stopped over the place where the child was. 10 When they saw that the star had stopped, they were overwhelmed with joy. 11 On entering the house, they saw the child with Mary his mother; and they knelt down and paid him homage. Then, opening their treasure chests, they offered him gifts of gold, frankincense, and myrrh. 12 And having been warned in a dream not to return to Herod, they left for their own country by another road.
13 Now after they had left, an angel of the Lord appeared to Joseph in a dream and said, “Get up, take the child and his mother, and flee to Egypt, and remain there until I tell you; for Herod is about to search for the child, to destroy him.” 14 Then Joseph got up, took the child and his mother by night, and went to Egypt, 15 and remained there until the death of Herod. This was to fulfill what had been spoken by the Lord through the prophet, “Out of Egypt I have called my son.”]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/sermon-christmas-expectations-7</link>
            <guid isPermaLink="false">c0e27086-8580-46df-9ff8-7297450a34d9</guid>
            <pubDate>Mon, 06 Jan 2020 21:37:58 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Ben finishes our Christmas Expectations sermon series with an Epiphany sermon on the Magi, Joseph and Mary, and Herod. 
Text: Matthew 2:1-15
In the time of King Herod, after Jesus was born in Bethlehem of Judea, wise men from the East came to Jerusalem, 2 asking, “Where is the child who has been born king of the Jews? For we observed his star at its rising, and have come to pay him homage.” 3 When King Herod heard this, he was frightened, and all Jerusalem with him; 4 and calling together all the chief priests and scribes of the people, he inquired of them where the Messiah was to be born. 5 They told him, “In Bethlehem of Judea; for so it has been written by the prophet:
&lt;br /&gt;&lt;br /&gt;
6 ‘And you, Bethlehem, in the land of Judah,
    are by no means least among the rulers of Judah;
for from you shall come a ruler
    who is to shepherd my people Israel.’”
&lt;br /&gt;&lt;br /&gt;
7 Then Herod secretly called for the wise men and learned from them the exact time when the star had appeared. 8 Then he sent them to Bethlehem, saying, “Go and search diligently for the child; and when you have found him, bring me word so that I may also go and pay him homage.” 9 When they had heard the king, they set out; and there, ahead of them, went the star that they had seen at its rising, until it stopped over the place where the child was. 10 When they saw that the star had stopped, they were overwhelmed with joy. 11 On entering the house, they saw the child with Mary his mother; and they knelt down and paid him homage. Then, opening their treasure chests, they offered him gifts of gold, frankincense, and myrrh. 12 And having been warned in a dream not to return to Herod, they left for their own country by another road.
13 Now after they had left, an angel of the Lord appeared to Joseph in a dream and said, “Get up, take the child and his mother, and flee to Egypt, and remain there until I tell you; for Herod is about to search for the child, to destroy him.” 14 Then Joseph got up, took the child and his mother by night, and went to Egypt, 15 and remained there until the death of Herod. This was to fulfill what had been spoken by the Lord through the prophet, “Out of Egypt I have called my son.”&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Sermon, Christmas Expectations 6]]></title>
            <description><![CDATA[Pastor Ben continues our Christmas Season sermon series with a teaching on the promises of God fulfilled in Jesus. 
Text: Luke 2:22-35
22 When the time came for their purification according to the law of Moses, they brought him up to Jerusalem to present him to the Lord 23 (as it is written in the law of the Lord, “Every firstborn male shall be designated as holy to the Lord”), 24 and they offered a sacrifice according to what is stated in the law of the Lord, “a pair of turtledoves or two young pigeons.”
25 Now there was a man in Jerusalem whose name was Simeon; this man was righteous and devout, looking forward to the consolation of Israel, and the Holy Spirit rested on him. 26 It had been revealed to him by the Holy Spirit that he would not see death before he had seen the Lord’s Messiah. 27 Guided by the Spirit, Simeon came into the temple; and when the parents brought in the child Jesus, to do for him what was customary under the law, 28 Simeon took him in his arms and praised God, saying,

29 “Master, now you are dismissing your servant in peace,
    according to your word;
30 for my eyes have seen your salvation,
31     which you have prepared in the presence of all peoples,
32 a light for revelation to the Gentiles
    and for glory to your people Israel.”

33 And the child’s father and mother were amazed at what was being said about him. 34 Then Simeon blessed them and said to his mother Mary, “This child is destined for the falling and the rising of many in Israel, and to be a sign that will be opposed 35 so that the inner thoughts of many will be revealed—and a sword will pierce your own soul too.”]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/sermon-christmas-expectations-6</link>
            <guid isPermaLink="false">b78238da-31c7-440c-9bbc-2bc1e937f505</guid>
            <pubDate>Wed, 01 Jan 2020 02:35:43 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Ben continues our Christmas Season sermon series with a teaching on the promises of God fulfilled in Jesus. 
Text: Luke 2:22-35
22 When the time came for their purification according to the law of Moses, they brought him up to Jerusalem to present him to the Lord 23 (as it is written in the law of the Lord, “Every firstborn male shall be designated as holy to the Lord”), 24 and they offered a sacrifice according to what is stated in the law of the Lord, “a pair of turtledoves or two young pigeons.”
25 Now there was a man in Jerusalem whose name was Simeon; this man was righteous and devout, looking forward to the consolation of Israel, and the Holy Spirit rested on him. 26 It had been revealed to him by the Holy Spirit that he would not see death before he had seen the Lord’s Messiah. 27 Guided by the Spirit, Simeon came into the temple; and when the parents brought in the child Jesus, to do for him what was customary under the law, 28 Simeon took him in his arms and praised God, saying,
&lt;br /&gt;&lt;br /&gt;
29 “Master, now you are dismissing your servant in peace,
    according to your word;
30 for my eyes have seen your salvation,
31     which you have prepared in the presence of all peoples,
32 a light for revelation to the Gentiles
    and for glory to your people Israel.”
&lt;br /&gt;&lt;br /&gt;
33 And the child’s father and mother were amazed at what was being said about him. 34 Then Simeon blessed them and said to his mother Mary, “This child is destined for the falling and the rising of many in Israel, and to be a sign that will be opposed 35 so that the inner thoughts of many will be revealed—and a sword will pierce your own soul too.”&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Sermon, Christmas Expectations 5, Christmas Eve]]></title>
            <description><![CDATA[Pastor Ben preaches the Christmas Sermon
Text: Luke 2: 1-20
In those days a decree went out from Emperor Augustus that all the world should be registered. 2 This was the first registration and was taken while Quirinius was governor of Syria. 3 All went to their own towns to be registered. 4 Joseph also went from the town of Nazareth in Galilee to Judea, to the city of David called Bethlehem, because he was descended from the house and family of David. 5 He went to be registered with Mary, to whom he was engaged and who was expecting a child. 6 While they were there, the time came for her to deliver her child. 7 And she gave birth to her firstborn son and wrapped him in bands of cloth, and laid him in a manger, because there was no place for them in the inn.
8 In that region there were shepherds living in the fields, keeping watch over their flock by night. 9 Then an angel of the Lord stood before them, and the glory of the Lord shone around them, and they were terrified. 10 But the angel said to them, “Do not be afraid; for see—I am bringing you good news of great joy for all the people: 11 to you is born this day in the city of David a Savior, who is the Messiah, the Lord. 12 This will be a sign for you: you will find a child wrapped in bands of cloth and lying in a manger.” 13 And suddenly there was with the angel a multitude of the heavenly host, praising God and saying,

14 “Glory to God in the highest heaven,
    and on earth peace among those whom he favors!”

15 When the angels had left them and gone into heaven, the shepherds said to one another, “Let us go now to Bethlehem and see this thing that has taken place, which the Lord has made known to us.” 16 So they went with haste and found Mary and Joseph, and the child lying in the manger. 17 When they saw this, they made known what had been told them about this child; 18 and all who heard it were amazed at what the shepherds told them. 19 But Mary treasured all these words and pondered them in her heart. 20 The shepherds returned, glorifying and praising God for all they had heard and seen, as it had been told them.]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/sermon-christmas-expectations-5-christmas-eve</link>
            <guid isPermaLink="false">6ca3cacd-576a-4491-84d4-043fa5da8047</guid>
            <pubDate>Wed, 01 Jan 2020 01:52:19 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Ben preaches the Christmas Sermon
Text: Luke 2: 1-20
In those days a decree went out from Emperor Augustus that all the world should be registered. 2 This was the first registration and was taken while Quirinius was governor of Syria. 3 All went to their own towns to be registered. 4 Joseph also went from the town of Nazareth in Galilee to Judea, to the city of David called Bethlehem, because he was descended from the house and family of David. 5 He went to be registered with Mary, to whom he was engaged and who was expecting a child. 6 While they were there, the time came for her to deliver her child. 7 And she gave birth to her firstborn son and wrapped him in bands of cloth, and laid him in a manger, because there was no place for them in the inn.
8 In that region there were shepherds living in the fields, keeping watch over their flock by night. 9 Then an angel of the Lord stood before them, and the glory of the Lord shone around them, and they were terrified. 10 But the angel said to them, “Do not be afraid; for see—I am bringing you good news of great joy for all the people: 11 to you is born this day in the city of David a Savior, who is the Messiah, the Lord. 12 This will be a sign for you: you will find a child wrapped in bands of cloth and lying in a manger.” 13 And suddenly there was with the angel a multitude of the heavenly host, praising God and saying,
&lt;br /&gt;&lt;br /&gt;
14 “Glory to God in the highest heaven,
    and on earth peace among those whom he favors!”
&lt;br /&gt;&lt;br /&gt;
15 When the angels had left them and gone into heaven, the shepherds said to one another, “Let us go now to Bethlehem and see this thing that has taken place, which the Lord has made known to us.” 16 So they went with haste and found Mary and Joseph, and the child lying in the manger. 17 When they saw this, they made known what had been told them about this child; 18 and all who heard it were amazed at what the shepherds told them. 19 But Mary treasured all these words and pondered them in her heart. 20 The shepherds returned, glorifying and praising God for all they had heard and seen, as it had been told them.&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Sermon, Christmas Expectations 4]]></title>
            <description><![CDATA[Pastor Erik concludes our series, Christmas Expectations, on the poem of Mary.
Text: Luke 1:46-55
46 And Mary said,

“My soul magnifies the Lord,
47     and my spirit rejoices in God my Savior,
48 for he has looked with favor on the lowliness of his servant.
    Surely, from now on all generations will call me blessed;
49 for the Mighty One has done great things for me,
    and holy is his name.
50 His mercy is for those who fear him
    from generation to generation.
51 He has shown strength with his arm;
    he has scattered the proud in the thoughts of their hearts.
52 He has brought down the powerful from their thrones,
    and lifted up the lowly;
53 he has filled the hungry with good things,
    and sent the rich away empty.
54 He has helped his servant Israel,
    in remembrance of his mercy,
55 according to the promise he made to our ancestors,
    to Abraham and to his descendants forever.”]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/sermon-christmas-expectations-4</link>
            <guid isPermaLink="false">0e9ebf5a-e5e5-460a-9b60-749ae88c2180</guid>
            <pubDate>Tue, 24 Dec 2019 00:12:26 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Erik concludes our series, Christmas Expectations, on the poem of Mary.
Text: Luke 1:46-55
46 And Mary said,
&lt;br /&gt;&lt;br /&gt;
“My soul magnifies the Lord,
47     and my spirit rejoices in God my Savior,
48 for he has looked with favor on the lowliness of his servant.
    Surely, from now on all generations will call me blessed;
49 for the Mighty One has done great things for me,
    and holy is his name.
50 His mercy is for those who fear him
    from generation to generation.
51 He has shown strength with his arm;
    he has scattered the proud in the thoughts of their hearts.
52 He has brought down the powerful from their thrones,
    and lifted up the lowly;
53 he has filled the hungry with good things,
    and sent the rich away empty.
54 He has helped his servant Israel,
    in remembrance of his mercy,
55 according to the promise he made to our ancestors,
    to Abraham and to his descendants forever.”&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Sermon, Christmas Expectations 3]]></title>
            <description><![CDATA[Pastor Ben continues our series, preaching on Elizabeth's greeting to Mary in Luke 1.
Text: Luke 1:39-45
39 In those days Mary set out and went with haste to a Judean town in the hill country, 40 where she entered the house of Zechariah and greeted Elizabeth. 41 When Elizabeth heard Mary’s greeting, the child leaped in her womb. And Elizabeth was filled with the Holy Spirit 42 and exclaimed with a loud cry, “Blessed are you among women, and blessed is the fruit of your womb. 43 And why has this happened to me, that the mother of my Lord comes to me? 44 For as soon as I heard the sound of your greeting, the child in my womb leaped for joy. 45 And blessed is she who believed that there would be a fulfillment of what was spoken to her by the Lord.”]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/sermon-christmas-expectations-3</link>
            <guid isPermaLink="false">95bda521-c975-4e25-81d4-828cb9efa14a</guid>
            <pubDate>Mon, 16 Dec 2019 17:05:05 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Ben continues our series, preaching on Elizabeth&apos;s greeting to Mary in Luke 1.
Text: Luke 1:39-45
39 In those days Mary set out and went with haste to a Judean town in the hill country, 40 where she entered the house of Zechariah and greeted Elizabeth. 41 When Elizabeth heard Mary’s greeting, the child leaped in her womb. And Elizabeth was filled with the Holy Spirit 42 and exclaimed with a loud cry, “Blessed are you among women, and blessed is the fruit of your womb. 43 And why has this happened to me, that the mother of my Lord comes to me? 44 For as soon as I heard the sound of your greeting, the child in my womb leaped for joy. 45 And blessed is she who believed that there would be a fulfillment of what was spoken to her by the Lord.”&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Sermon, Christmas Expectations 2]]></title>
            <description><![CDATA[Pastor Erik continues our series, Christmas Expectations, preaching on God interrupting Mary's expectations with Miracles. 
Text: Luke 1:26-38
26 In the sixth month the angel Gabriel was sent by God to a town in Galilee called Nazareth, 27 to a virgin engaged to a man whose name was Joseph, of the house of David. The virgin’s name was Mary. 28 And he came to her and said, “Greetings, favored one! The Lord is with you.” 29 But she was much perplexed by his words and pondered what sort of greeting this might be. 30 The angel said to her, “Do not be afraid, Mary, for you have found favor with God. 31 And now, you will conceive in your womb and bear a son, and you will name him Jesus. 32 He will be great, and will be called the Son of the Most High, and the Lord God will give to him the throne of his ancestor David. 33 He will reign over the house of Jacob forever, and of his kingdom there will be no end.” 34 Mary said to the angel, “How can this be, since I am a virgin?” 35 The angel said to her, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be holy; he will be called Son of God. 36 And now, your relative Elizabeth in her old age has also conceived a son; and this is the sixth month for her who was said to be barren. 37 For nothing will be impossible with God.” 38 Then Mary said, “Here am I, the servant of the Lord; let it be with me according to your word.” Then the angel departed from her.]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/sermon-christmas-expectations-2</link>
            <guid isPermaLink="false">a598d8e6-fe91-47ac-b906-f3ade68c85e2</guid>
            <pubDate>Mon, 09 Dec 2019 18:35:07 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Erik continues our series, Christmas Expectations, preaching on God interrupting Mary&apos;s expectations with Miracles. 
Text: Luke 1:26-38
26 In the sixth month the angel Gabriel was sent by God to a town in Galilee called Nazareth, 27 to a virgin engaged to a man whose name was Joseph, of the house of David. The virgin’s name was Mary. 28 And he came to her and said, “Greetings, favored one! The Lord is with you.” 29 But she was much perplexed by his words and pondered what sort of greeting this might be. 30 The angel said to her, “Do not be afraid, Mary, for you have found favor with God. 31 And now, you will conceive in your womb and bear a son, and you will name him Jesus. 32 He will be great, and will be called the Son of the Most High, and the Lord God will give to him the throne of his ancestor David. 33 He will reign over the house of Jacob forever, and of his kingdom there will be no end.” 34 Mary said to the angel, “How can this be, since I am a virgin?” 35 The angel said to her, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be holy; he will be called Son of God. 36 And now, your relative Elizabeth in her old age has also conceived a son; and this is the sixth month for her who was said to be barren. 37 For nothing will be impossible with God.” 38 Then Mary said, “Here am I, the servant of the Lord; let it be with me according to your word.” Then the angel departed from her.&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Sermon Christmas Expectations 1]]></title>
            <description><![CDATA[Pastor Ben begins our Advent series, Christmas Expecations, with a sermon on the unexpected family tree of Jesus.
Text: Matthew 1:1-17
An account of the genealogy of Jesus the Messiah, the son of David, the son of Abraham.
2 Abraham was the father of Isaac, and Isaac the father of Jacob, and Jacob the father of Judah and his brothers, 3 and Judah the father of Perez and Zerah by Tamar, and Perez the father of Hezron, and Hezron the father of Aram, 4 and Aram the father of Aminadab, and Aminadab the father of Nahshon, and Nahshon the father of Salmon, 5 and Salmon the father of Boaz by Rahab, and Boaz the father of Obed by Ruth, and Obed the father of Jesse, 6 and Jesse the father of King David.
And David was the father of Solomon by the wife of Uriah, 7 and Solomon the father of Rehoboam, and Rehoboam the father of Abijah, and Abijah the father of Asaph, 8 and Asaph the father of Jehoshaphat, and Jehoshaphat the father of Joram, and Joram the father of Uzziah, 9 and Uzziah the father of Jotham, and Jotham the father of Ahaz, and Ahaz the father of Hezekiah, 10 and Hezekiah the father of Manasseh, and Manasseh the father of Amos, and Amos the father of Josiah, 11 and Josiah the father of Jechoniah and his brothers, at the time of the deportation to Babylon.
12 And after the deportation to Babylon: Jechoniah was the father of Salathiel, and Salathiel the father of Zerubbabel, 13 and Zerubbabel the father of Abiud, and Abiud the father of Eliakim, and Eliakim the father of Azor, 14 and Azor the father of Zadok, and Zadok the father of Achim, and Achim the father of Eliud, 15 and Eliud the father of Eleazar, and Eleazar the father of Matthan, and Matthan the father of Jacob, 16 and Jacob the father of Joseph the husband of Mary, of whom Jesus was born, who is called the Messiah.
17 So all the generations from Abraham to David are fourteen generations; and from David to the deportation to Babylon, fourteen generations; and from the deportation to Babylon to the Messiah, fourteen generations.]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/sermon-christmas-expectations-1</link>
            <guid isPermaLink="false">d8e3b9d5-59b0-4f66-ae2c-3c1f5ac48f1f</guid>
            <pubDate>Mon, 02 Dec 2019 17:57:25 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Ben begins our Advent series, Christmas Expecations, with a sermon on the unexpected family tree of Jesus.
Text: Matthew 1:1-17
An account of the genealogy of Jesus the Messiah, the son of David, the son of Abraham.
2 Abraham was the father of Isaac, and Isaac the father of Jacob, and Jacob the father of Judah and his brothers, 3 and Judah the father of Perez and Zerah by Tamar, and Perez the father of Hezron, and Hezron the father of Aram, 4 and Aram the father of Aminadab, and Aminadab the father of Nahshon, and Nahshon the father of Salmon, 5 and Salmon the father of Boaz by Rahab, and Boaz the father of Obed by Ruth, and Obed the father of Jesse, 6 and Jesse the father of King David.
And David was the father of Solomon by the wife of Uriah, 7 and Solomon the father of Rehoboam, and Rehoboam the father of Abijah, and Abijah the father of Asaph, 8 and Asaph the father of Jehoshaphat, and Jehoshaphat the father of Joram, and Joram the father of Uzziah, 9 and Uzziah the father of Jotham, and Jotham the father of Ahaz, and Ahaz the father of Hezekiah, 10 and Hezekiah the father of Manasseh, and Manasseh the father of Amos, and Amos the father of Josiah, 11 and Josiah the father of Jechoniah and his brothers, at the time of the deportation to Babylon.
12 And after the deportation to Babylon: Jechoniah was the father of Salathiel, and Salathiel the father of Zerubbabel, 13 and Zerubbabel the father of Abiud, and Abiud the father of Eliakim, and Eliakim the father of Azor, 14 and Azor the father of Zadok, and Zadok the father of Achim, and Achim the father of Eliud, 15 and Eliud the father of Eleazar, and Eleazar the father of Matthan, and Matthan the father of Jacob, 16 and Jacob the father of Joseph the husband of Mary, of whom Jesus was born, who is called the Messiah.
17 So all the generations from Abraham to David are fourteen generations; and from David to the deportation to Babylon, fourteen generations; and from the deportation to Babylon to the Messiah, fourteen generations.&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Sermon, Erasing Envy 4]]></title>
            <description><![CDATA[Pastor Erik closes our sermon series, Erasing Envy, with a teaching on the parable of the Surprising Father, repentance, and receiving God's gifts. 
Text: Luke 15:11-32
11 Then Jesus said, “There was a man who had two sons. 12 The younger of them said to his father, ‘Father, give me the share of the property that will belong to me.’ So he divided his property between them. 13 A few days later the younger son gathered all he had and traveled to a distant country, and there he squandered his property in dissolute living. 14 When he had spent everything, a severe famine took place throughout that country, and he began to be in need. 15 So he went and hired himself out to one of the citizens of that country, who sent him to his fields to feed the pigs. 16 He would gladly have filled himself with the pods that the pigs were eating; and no one gave him anything. 17 But when he came to himself he said, ‘How many of my father’s hired hands have bread enough and to spare, but here I am dying of hunger! 18 I will get up and go to my father, and I will say to him, “Father, I have sinned against heaven and before you; 19 I am no longer worthy to be called your son; treat me like one of your hired hands.”’ 20 So he set off and went to his father. But while he was still far off, his father saw him and was filled with compassion; he ran and put his arms around him and kissed him. 21 Then the son said to him, ‘Father, I have sinned against heaven and before you; I am no longer worthy to be called your son.’ 22 But the father said to his slaves, ‘Quickly, bring out a robe—the best one—and put it on him; put a ring on his finger and sandals on his feet. 23 And get the fatted calf and kill it, and let us eat and celebrate; 24 for this son of mine was dead and is alive again; he was lost and is found!’ And they began to celebrate.
25 “Now his elder son was in the field; and when he came and approached the house, he heard music and dancing. 26 He called one of the slaves and asked what was going on. 27 He replied, ‘Your brother has come, and your father has killed the fatted calf, because he has got him back safe and sound.’ 28 Then he became angry and refused to go in. His father came out and began to plead with him. 29 But he answered his father, ‘Listen! For all these years I have been working like a slave for you, and I have never disobeyed your command; yet you have never given me even a young goat so that I might celebrate with my friends. 30 But when this son of yours came back, who has devoured your property with prostitutes, you killed the fatted calf for him!’ 31 Then the father[<a href='https://www.biblegateway.com/passage/?search=Luke+15&amp;version=NRSV#fen-NRSV-25612e'>e</a>] said to him, ‘Son, you are always with me, and all that is mine is yours. 32 But we had to celebrate and rejoice, because this brother of yours was dead and has come to life; he was lost and has been found.’”]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/sermon-erasing-envy-4</link>
            <guid isPermaLink="false">93e40cb7-0b99-453b-939a-ee5df303b06b</guid>
            <pubDate>Mon, 25 Nov 2019 17:58:27 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Erik closes our sermon series, Erasing Envy, with a teaching on the parable of the Surprising Father, repentance, and receiving God&apos;s gifts. 
Text: Luke 15:11-32
11 Then Jesus said, “There was a man who had two sons. 12 The younger of them said to his father, ‘Father, give me the share of the property that will belong to me.’ So he divided his property between them. 13 A few days later the younger son gathered all he had and traveled to a distant country, and there he squandered his property in dissolute living. 14 When he had spent everything, a severe famine took place throughout that country, and he began to be in need. 15 So he went and hired himself out to one of the citizens of that country, who sent him to his fields to feed the pigs. 16 He would gladly have filled himself with the pods that the pigs were eating; and no one gave him anything. 17 But when he came to himself he said, ‘How many of my father’s hired hands have bread enough and to spare, but here I am dying of hunger! 18 I will get up and go to my father, and I will say to him, “Father, I have sinned against heaven and before you; 19 I am no longer worthy to be called your son; treat me like one of your hired hands.”’ 20 So he set off and went to his father. But while he was still far off, his father saw him and was filled with compassion; he ran and put his arms around him and kissed him. 21 Then the son said to him, ‘Father, I have sinned against heaven and before you; I am no longer worthy to be called your son.’ 22 But the father said to his slaves, ‘Quickly, bring out a robe—the best one—and put it on him; put a ring on his finger and sandals on his feet. 23 And get the fatted calf and kill it, and let us eat and celebrate; 24 for this son of mine was dead and is alive again; he was lost and is found!’ And they began to celebrate.
25 “Now his elder son was in the field; and when he came and approached the house, he heard music and dancing. 26 He called one of the slaves and asked what was going on. 27 He replied, ‘Your brother has come, and your father has killed the fatted calf, because he has got him back safe and sound.’ 28 Then he became angry and refused to go in. His father came out and began to plead with him. 29 But he answered his father, ‘Listen! For all these years I have been working like a slave for you, and I have never disobeyed your command; yet you have never given me even a young goat so that I might celebrate with my friends. 30 But when this son of yours came back, who has devoured your property with prostitutes, you killed the fatted calf for him!’ 31 Then the father[&lt;a href=&quot;https://www.biblegateway.com/passage/?search=Luke+15&amp;amp;version=NRSV#fen-NRSV-25612e&quot;&gt;e&lt;/a&gt;] said to him, ‘Son, you are always with me, and all that is mine is yours. 32 But we had to celebrate and rejoice, because this brother of yours was dead and has come to life; he was lost and has been found.’”&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Sermon, Erasing Envy 3]]></title>
            <description><![CDATA[Pastor Ben continues our sermon series, Erasing Envy with a teaching on giving.
Text: 2 Corinthians 9
Now it is not necessary for me to write you about the ministry to the saints, 2 for I know your eagerness, which is the subject of my boasting about you to the people of Macedonia, saying that Achaia has been ready since last year; and your zeal has stirred up most of them. 3 But I am sending the brothers in order that our boasting about you may not prove to have been empty in this case, so that you may be ready, as I said you would be; 4 otherwise, if some Macedonians come with me and find that you are not ready, we would be humiliated—to say nothing of you—in this undertaking. 5 So I thought it necessary to urge the brothers to go on ahead to you, and arrange in advance for this bountiful gift that you have promised, so that it may be ready as a voluntary gift and not as an extortion.
6 The point is this: the one who sows sparingly will also reap sparingly, and the one who sows bountifully will also reap bountifully. 7 Each of you must give as you have made up your mind, not reluctantly or under compulsion, for God loves a cheerful giver. 8 And God is able to provide you with every blessing in abundance, so that by always having enough of everything, you may share abundantly in every good work. 9 As it is written,

“He scatters abroad, he gives to the poor;
    his righteousness endures forever.”

10 He who supplies seed to the sower and bread for food will supply and multiply your seed for sowing and increase the harvest of your righteousness. 11 You will be enriched in every way for your great generosity, which will produce thanksgiving to God through us; 12 for the rendering of this ministry not only supplies the needs of the saints but also overflows with many thanksgivings to God. 13 Through the testing of this ministry you glorify God by your obedience to the confession of the gospel of Christ and by the generosity of your sharing with them and with all others, 14 while they long for you and pray for you because of the surpassing grace of God that he has given you. 15 Thanks be to God for his indescribable gift!]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/sermon-erasing-envy-3</link>
            <guid isPermaLink="false">c45d1bec-58ff-4729-b193-7ba6f3222b45</guid>
            <pubDate>Mon, 18 Nov 2019 17:44:07 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Ben continues our sermon series, Erasing Envy with a teaching on giving.
Text: 2 Corinthians 9
Now it is not necessary for me to write you about the ministry to the saints, 2 for I know your eagerness, which is the subject of my boasting about you to the people of Macedonia, saying that Achaia has been ready since last year; and your zeal has stirred up most of them. 3 But I am sending the brothers in order that our boasting about you may not prove to have been empty in this case, so that you may be ready, as I said you would be; 4 otherwise, if some Macedonians come with me and find that you are not ready, we would be humiliated—to say nothing of you—in this undertaking. 5 So I thought it necessary to urge the brothers to go on ahead to you, and arrange in advance for this bountiful gift that you have promised, so that it may be ready as a voluntary gift and not as an extortion.
6 The point is this: the one who sows sparingly will also reap sparingly, and the one who sows bountifully will also reap bountifully. 7 Each of you must give as you have made up your mind, not reluctantly or under compulsion, for God loves a cheerful giver. 8 And God is able to provide you with every blessing in abundance, so that by always having enough of everything, you may share abundantly in every good work. 9 As it is written,
&lt;br /&gt;&lt;br /&gt;
“He scatters abroad, he gives to the poor;
    his righteousness endures forever.”
&lt;br /&gt;&lt;br /&gt;
10 He who supplies seed to the sower and bread for food will supply and multiply your seed for sowing and increase the harvest of your righteousness. 11 You will be enriched in every way for your great generosity, which will produce thanksgiving to God through us; 12 for the rendering of this ministry not only supplies the needs of the saints but also overflows with many thanksgivings to God. 13 Through the testing of this ministry you glorify God by your obedience to the confession of the gospel of Christ and by the generosity of your sharing with them and with all others, 14 while they long for you and pray for you because of the surpassing grace of God that he has given you. 15 Thanks be to God for his indescribable gift!&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Sermon, Erasing Envy 2]]></title>
            <description><![CDATA[Pastor Ben continues our Erasing Envy series. 
Text: 2 Samuel 11
In the spring of the year, the time when kings go out to battle, David sent Joab with his officers and all Israel with him; they ravaged the Ammonites, and besieged Rabbah. But David remained at Jerusalem.
2 It happened, late one afternoon, when David rose from his couch and was walking about on the roof of the king’s house, that he saw from the roof a woman bathing; the woman was very beautiful. 3 David sent someone to inquire about the woman. It was reported, “This is Bathsheba daughter of Eliam, the wife of Uriah the Hittite.” 4 So David sent messengers to get her, and she came to him, and he lay with her. (Now she was purifying herself after her period.) Then she returned to her house. 5 The woman conceived; and she sent and told David, “I am pregnant.”
6 So David sent word to Joab, “Send me Uriah the Hittite.” And Joab sent Uriah to David. 7 When Uriah came to him, David asked how Joab and the people fared, and how the war was going. 8 Then David said to Uriah, “Go down to your house, and wash your feet.” Uriah went out of the king’s house, and there followed him a present from the king. 9 But Uriah slept at the entrance of the king’s house with all the servants of his lord, and did not go down to his house. 10 When they told David, “Uriah did not go down to his house,” David said to Uriah, “You have just come from a journey. Why did you not go down to your house?” 11 Uriah said to David, “The ark and Israel and Judah remain in booths; and my lord Joab and the servants of my lord are camping in the open field; shall I then go to my house, to eat and to drink, and to lie with my wife? As you live, and as your soul lives, I will not do such a thing.” 12 Then David said to Uriah, “Remain here today also, and tomorrow I will send you back.” So Uriah remained in Jerusalem that day. On the next day, 13 David invited him to eat and drink in his presence and made him drunk; and in the evening he went out to lie on his couch with the servants of his lord, but he did not go down to his house.
14 In the morning David wrote a letter to Joab, and sent it by the hand of Uriah. 15 In the letter he wrote, “Set Uriah in the forefront of the hardest fighting, and then draw back from him, so that he may be struck down and die.” 16 As Joab was besieging the city, he assigned Uriah to the place where he knew there were valiant warriors. 17 The men of the city came out and fought with Joab; and some of the servants of David among the people fell. Uriah the Hittite was killed as well. 18 Then Joab sent and told David all the news about the fighting; 19 and he instructed the messenger, “When you have finished telling the king all the news about the fighting, 20 then, if the king’s anger rises, and if he says to you, ‘Why did you go so near the city to fight? Did you not know that they would shoot from the wall? 21 Who killed Abimelech son of Jerubbaal? Did not a woman throw an upper millstone on him from the wall, so that he died at Thebez? Why did you go so near the wall?’ then you shall say, ‘Your servant Uriah the Hittite is dead too.’”
22 So the messenger went, and came and told David all that Joab had sent him to tell. 23 The messenger said to David, “The men gained an advantage over us, and came out against us in the field; but we drove them back to the entrance of the gate. 24 Then the archers shot at your servants from the wall; some of the king’s servants are dead; and your servant Uriah the Hittite is dead also.” 25 David said to the messenger, “Thus you shall say to Joab, ‘Do not let this matter trouble you, for the sword devours now one and now another; press your attack on the city, and overthrow it.’ And encourage him.”
26 When the wife of Uriah heard that her husband was dead, she made lamentation for him. 27 When the mourning was over, David sent and brought her to his house, and she became his wife, and bore him a son. But the thing that David had done displeased the Lord.]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/sermon-erasing-envy-2</link>
            <guid isPermaLink="false">4ec70e02-5b2f-48ef-839f-23a6504b5e90</guid>
            <pubDate>Mon, 11 Nov 2019 17:50:40 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Ben continues our Erasing Envy series. 
Text: 2 Samuel 11
In the spring of the year, the time when kings go out to battle, David sent Joab with his officers and all Israel with him; they ravaged the Ammonites, and besieged Rabbah. But David remained at Jerusalem.
2 It happened, late one afternoon, when David rose from his couch and was walking about on the roof of the king’s house, that he saw from the roof a woman bathing; the woman was very beautiful. 3 David sent someone to inquire about the woman. It was reported, “This is Bathsheba daughter of Eliam, the wife of Uriah the Hittite.” 4 So David sent messengers to get her, and she came to him, and he lay with her. (Now she was purifying herself after her period.) Then she returned to her house. 5 The woman conceived; and she sent and told David, “I am pregnant.”
6 So David sent word to Joab, “Send me Uriah the Hittite.” And Joab sent Uriah to David. 7 When Uriah came to him, David asked how Joab and the people fared, and how the war was going. 8 Then David said to Uriah, “Go down to your house, and wash your feet.” Uriah went out of the king’s house, and there followed him a present from the king. 9 But Uriah slept at the entrance of the king’s house with all the servants of his lord, and did not go down to his house. 10 When they told David, “Uriah did not go down to his house,” David said to Uriah, “You have just come from a journey. Why did you not go down to your house?” 11 Uriah said to David, “The ark and Israel and Judah remain in booths; and my lord Joab and the servants of my lord are camping in the open field; shall I then go to my house, to eat and to drink, and to lie with my wife? As you live, and as your soul lives, I will not do such a thing.” 12 Then David said to Uriah, “Remain here today also, and tomorrow I will send you back.” So Uriah remained in Jerusalem that day. On the next day, 13 David invited him to eat and drink in his presence and made him drunk; and in the evening he went out to lie on his couch with the servants of his lord, but he did not go down to his house.
14 In the morning David wrote a letter to Joab, and sent it by the hand of Uriah. 15 In the letter he wrote, “Set Uriah in the forefront of the hardest fighting, and then draw back from him, so that he may be struck down and die.” 16 As Joab was besieging the city, he assigned Uriah to the place where he knew there were valiant warriors. 17 The men of the city came out and fought with Joab; and some of the servants of David among the people fell. Uriah the Hittite was killed as well. 18 Then Joab sent and told David all the news about the fighting; 19 and he instructed the messenger, “When you have finished telling the king all the news about the fighting, 20 then, if the king’s anger rises, and if he says to you, ‘Why did you go so near the city to fight? Did you not know that they would shoot from the wall? 21 Who killed Abimelech son of Jerubbaal? Did not a woman throw an upper millstone on him from the wall, so that he died at Thebez? Why did you go so near the wall?’ then you shall say, ‘Your servant Uriah the Hittite is dead too.’”
22 So the messenger went, and came and told David all that Joab had sent him to tell. 23 The messenger said to David, “The men gained an advantage over us, and came out against us in the field; but we drove them back to the entrance of the gate. 24 Then the archers shot at your servants from the wall; some of the king’s servants are dead; and your servant Uriah the Hittite is dead also.” 25 David said to the messenger, “Thus you shall say to Joab, ‘Do not let this matter trouble you, for the sword devours now one and now another; press your attack on the city, and overthrow it.’ And encourage him.”
26 When the wife of Uriah heard that her husband was dead, she made lamentation for him. 27 When the mourning was over, David sent and brought her to his house, and she became his wife, and bore him a son. But the thing that David had done displeased the Lord.&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Sermon, Erasing Envy 1]]></title>
            <description><![CDATA[Pastor Ben kicks off a new sermon series called Erasing Envy. We'll be exploring the role of envy in our lives, and how thankfulness and faith transform our desires. 
Text: Genesis 3:1-24
Now the serpent was more crafty than any other wild animal that the Lord God had made. He said to the woman, “Did God say, ‘You shall not eat from any tree in the garden’?” 2 The woman said to the serpent, “We may eat of the fruit of the trees in the garden; 3 but God said, ‘You shall not eat of the fruit of the tree that is in the middle of the garden, nor shall you touch it, or you shall die.’” 4 But the serpent said to the woman, “You will not die; 5 for God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil.” 6 So when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of its fruit and ate; and she also gave some to her husband, who was with her, and he ate. 7 Then the eyes of both were opened, and they knew that they were naked; and they sewed fig leaves together and made loincloths for themselves.
8 They heard the sound of the Lord God walking in the garden at the time of the evening breeze, and the man and his wife hid themselves from the presence of the Lord God among the trees of the garden. 9 But the Lord God called to the man, and said to him, “Where are you?” 10 He said, “I heard the sound of you in the garden, and I was afraid, because I was naked; and I hid myself.” 11 He said, “Who told you that you were naked? Have you eaten from the tree of which I commanded you not to eat?” 12 The man said, “The woman whom you gave to be with me, she gave me fruit from the tree, and I ate.” 13 Then the Lord God said to the woman, “What is this that you have done?” The woman said, “The serpent tricked me, and I ate.” 14 The Lord God said to the serpent,

“Because you have done this,
    cursed are you among all animals
    and among all wild creatures;
upon your belly you shall go,
    and dust you shall eat
    all the days of your life.
15 I will put enmity between you and the woman,
    and between your offspring and hers;
he will strike your head,
    and you will strike his heel.”

16 To the woman he said,

“I will greatly increase your pangs in childbearing;
    in pain you shall bring forth children,
yet your desire shall be for your husband,
    and he shall rule over you.”

17 And to the man he said,

“Because you have listened to the voice of your wife,
    and have eaten of the tree
about which I commanded you,
    ‘You shall not eat of it,’
cursed is the ground because of you;
    in toil you shall eat of it all the days of your life;
18 thorns and thistles it shall bring forth for you;
    and you shall eat the plants of the field.
19 By the sweat of your face
    you shall eat bread
until you return to the ground,
    for out of it you were taken;
you are dust,
    and to dust you shall return.”

20 The man named his wife Eve, because she was the mother of all living. 21 And the Lord God made garments of skins for the man and for his wife, and clothed them.
22 Then the Lord God said, “See, the man has become like one of us, knowing good and evil; and now, he might reach out his hand and take also from the tree of life, and eat, and live forever”— 23 therefore the Lord God sent him forth from the garden of Eden, to till the ground from which he was taken. 24 He drove out the man; and at the east of the garden of Eden he placed the cherubim, and a sword flaming and turning to guard the way to the tree of life.]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/sermon-erasing-envy-1</link>
            <guid isPermaLink="false">a9d6b6f9-09e6-48ad-898a-52deb0490cad</guid>
            <pubDate>Mon, 04 Nov 2019 16:40:50 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Ben kicks off a new sermon series called Erasing Envy. We&apos;ll be exploring the role of envy in our lives, and how thankfulness and faith transform our desires. 
Text: Genesis 3:1-24
Now the serpent was more crafty than any other wild animal that the Lord God had made. He said to the woman, “Did God say, ‘You shall not eat from any tree in the garden’?” 2 The woman said to the serpent, “We may eat of the fruit of the trees in the garden; 3 but God said, ‘You shall not eat of the fruit of the tree that is in the middle of the garden, nor shall you touch it, or you shall die.’” 4 But the serpent said to the woman, “You will not die; 5 for God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil.” 6 So when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of its fruit and ate; and she also gave some to her husband, who was with her, and he ate. 7 Then the eyes of both were opened, and they knew that they were naked; and they sewed fig leaves together and made loincloths for themselves.
8 They heard the sound of the Lord God walking in the garden at the time of the evening breeze, and the man and his wife hid themselves from the presence of the Lord God among the trees of the garden. 9 But the Lord God called to the man, and said to him, “Where are you?” 10 He said, “I heard the sound of you in the garden, and I was afraid, because I was naked; and I hid myself.” 11 He said, “Who told you that you were naked? Have you eaten from the tree of which I commanded you not to eat?” 12 The man said, “The woman whom you gave to be with me, she gave me fruit from the tree, and I ate.” 13 Then the Lord God said to the woman, “What is this that you have done?” The woman said, “The serpent tricked me, and I ate.” 14 The Lord God said to the serpent,
&lt;br /&gt;&lt;br /&gt;
“Because you have done this,
    cursed are you among all animals
    and among all wild creatures;
upon your belly you shall go,
    and dust you shall eat
    all the days of your life.
15 I will put enmity between you and the woman,
    and between your offspring and hers;
he will strike your head,
    and you will strike his heel.”
&lt;br /&gt;&lt;br /&gt;
16 To the woman he said,
&lt;br /&gt;&lt;br /&gt;
“I will greatly increase your pangs in childbearing;
    in pain you shall bring forth children,
yet your desire shall be for your husband,
    and he shall rule over you.”
&lt;br /&gt;&lt;br /&gt;
17 And to the man he said,
&lt;br /&gt;&lt;br /&gt;
“Because you have listened to the voice of your wife,
    and have eaten of the tree
about which I commanded you,
    ‘You shall not eat of it,’
cursed is the ground because of you;
    in toil you shall eat of it all the days of your life;
18 thorns and thistles it shall bring forth for you;
    and you shall eat the plants of the field.
19 By the sweat of your face
    you shall eat bread
until you return to the ground,
    for out of it you were taken;
you are dust,
    and to dust you shall return.”
&lt;br /&gt;&lt;br /&gt;
20 The man named his wife Eve, because she was the mother of all living. 21 And the Lord God made garments of skins for the man and for his wife, and clothed them.
22 Then the Lord God said, “See, the man has become like one of us, knowing good and evil; and now, he might reach out his hand and take also from the tree of life, and eat, and live forever”— 23 therefore the Lord God sent him forth from the garden of Eden, to till the ground from which he was taken. 24 He drove out the man; and at the east of the garden of Eden he placed the cherubim, and a sword flaming and turning to guard the way to the tree of life.&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Sermon, Conversations with Jesus 7]]></title>
            <description><![CDATA[Pastor Ben finishes our series, Conversations with Jesus, with a sermon on the death of the Jesus and the question, "Why would you take a good person too soon?"
Text: John 19:25-30
Meanwhile, standing near the cross of Jesus were his mother, and his mother’s sister, Mary the wife of Clopas, and Mary Magdalene. 26 When Jesus saw his mother and the disciple whom he loved standing beside her, he said to his mother, “Woman, here is your son.” 27 Then he said to the disciple, “Here is your mother.” And from that hour the disciple took her into his own home. 28 After this, when Jesus knew that all was now finished, he said (in order to fulfill the scripture), “I am thirsty.” 29 A jar full of sour wine was standing there. So they put a sponge full of the wine on a branch of hyssop and held it to his mouth. 30 When Jesus had received the wine, he said, “It is finished.” Then he bowed his head and gave up his spirit.]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/sermon-conversations-with-jesus-7</link>
            <guid isPermaLink="false">c3c3f440-18f1-4b50-ae57-5d3e41a1aa50</guid>
            <pubDate>Mon, 28 Oct 2019 16:34:00 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Ben finishes our series, Conversations with Jesus, with a sermon on the death of the Jesus and the question, &quot;Why would you take a good person too soon?&quot;
Text: John 19:25-30
Meanwhile, standing near the cross of Jesus were his mother, and his mother’s sister, Mary the wife of Clopas, and Mary Magdalene. 26 When Jesus saw his mother and the disciple whom he loved standing beside her, he said to his mother, “Woman, here is your son.” 27 Then he said to the disciple, “Here is your mother.” And from that hour the disciple took her into his own home. 28 After this, when Jesus knew that all was now finished, he said (in order to fulfill the scripture), “I am thirsty.” 29 A jar full of sour wine was standing there. So they put a sponge full of the wine on a branch of hyssop and held it to his mouth. 30 When Jesus had received the wine, he said, “It is finished.” Then he bowed his head and gave up his spirit.&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Sermon, Conversations with Jesus 6]]></title>
            <description><![CDATA[Pastor Ben Continues our sermon series, Conversations with Jesus, by exploring the question "Why do I still struggle with _______?"
Text: 2 Corinthians 12:7-10
Therefore, to keep me from being too elated, a thorn was given me in the flesh, a messenger of Satan to torment me, to keep me from being too elated. 8 Three times I appealed to the Lord about this, that it would leave me, 9 but he said to me, “My grace is sufficient for you, for power is made perfect in weakness.” So, I will boast all the more gladly of my weaknesses, so that the power of Christ may dwell in me. 10 Therefore I am content with weaknesses, insults, hardships, persecutions, and calamities for the sake of Christ; for whenever I am weak, then I am strong.]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/sermon-conversations-with-jesus-6</link>
            <guid isPermaLink="false">d7216f4b-659f-4d38-8687-d2b6ea973c0d</guid>
            <pubDate>Mon, 21 Oct 2019 17:07:31 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Ben Continues our sermon series, Conversations with Jesus, by exploring the question &quot;Why do I still struggle with _______?&quot;
Text: 2 Corinthians 12:7-10
Therefore, to keep me from being too elated, a thorn was given me in the flesh, a messenger of Satan to torment me, to keep me from being too elated. 8 Three times I appealed to the Lord about this, that it would leave me, 9 but he said to me, “My grace is sufficient for you, for power is made perfect in weakness.” So, I will boast all the more gladly of my weaknesses, so that the power of Christ may dwell in me. 10 Therefore I am content with weaknesses, insults, hardships, persecutions, and calamities for the sake of Christ; for whenever I am weak, then I am strong.&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Sermon, Conversations with Jesus 5]]></title>
            <description><![CDATA[Pastor Erik continues our sermon series, Conversations with Jesus, answering the question, "Even though I still sin, is trying hard enough to get to heaven?"
Text: Galatians 2:15-21
15 We ourselves are Jews by birth and not Gentile sinners; 16 yet we know that a person is justified not by the works of the law but through faith in Jesus Christ. And we have come to believe in Christ Jesus, so that we might be justified by faith in Christ, and not by doing the works of the law, because no one will be justified by the works of the law. 17 But if, in our effort to be justified in Christ, we ourselves have been found to be sinners, is Christ then a servant of sin? Certainly not! 18 But if I build up again the very things that I once tore down, then I demonstrate that I am a transgressor. 19 For through the law I died to the law, so that I might live to God. I have been crucified with Christ; 20 and it is no longer I who live, but it is Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me. 21 I do not nullify the grace of God; for if justification comes through the law, then Christ died for nothing.]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/sermon-conversations-with-jesus-5</link>
            <guid isPermaLink="false">a98998db-1bd4-4952-96e3-ac3f4db10758</guid>
            <pubDate>Mon, 14 Oct 2019 17:37:18 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Erik continues our sermon series, Conversations with Jesus, answering the question, &quot;Even though I still sin, is trying hard enough to get to heaven?&quot;
Text: Galatians 2:15-21
15 We ourselves are Jews by birth and not Gentile sinners; 16 yet we know that a person is justified not by the works of the law but through faith in Jesus Christ. And we have come to believe in Christ Jesus, so that we might be justified by faith in Christ, and not by doing the works of the law, because no one will be justified by the works of the law. 17 But if, in our effort to be justified in Christ, we ourselves have been found to be sinners, is Christ then a servant of sin? Certainly not! 18 But if I build up again the very things that I once tore down, then I demonstrate that I am a transgressor. 19 For through the law I died to the law, so that I might live to God. I have been crucified with Christ; 20 and it is no longer I who live, but it is Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me. 21 I do not nullify the grace of God; for if justification comes through the law, then Christ died for nothing.&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Sermon, Conversations with Jesus 4]]></title>
            <description><![CDATA[Pastor Ben continues our sermon series Conversations with Jesus by wrestling with the question: "How can I help my unbelieving spouse believe in Jesus?"
Text: 1 Corinthians 7:12-16
12 To the rest I say—I and not the Lord—that if any believer has a wife who is an unbeliever, and she consents to live with him, he should not divorce her. 13 And if any woman has a husband who is an unbeliever, and he consents to live with her, she should not divorce him. 14 For the unbelieving husband is made holy through his wife, and the unbelieving wife is made holy through her husband. Otherwise, your children would be unclean, but as it is, they are holy. 15 But if the unbelieving partner separates, let it be so; in such a case the brother or sister is not bound. It is to peace that God has called you. 16 Wife, for all you know, you might save your husband. Husband, for all you know, you might save your wife.]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/sermon-conversations-with-jesus-4</link>
            <guid isPermaLink="false">da623a71-e6b7-41f1-8db7-251a4e176cb9</guid>
            <pubDate>Mon, 07 Oct 2019 17:05:45 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Ben continues our sermon series Conversations with Jesus by wrestling with the question: &quot;How can I help my unbelieving spouse believe in Jesus?&quot;
Text: 1 Corinthians 7:12-16
12 To the rest I say—I and not the Lord—that if any believer has a wife who is an unbeliever, and she consents to live with him, he should not divorce her. 13 And if any woman has a husband who is an unbeliever, and he consents to live with her, she should not divorce him. 14 For the unbelieving husband is made holy through his wife, and the unbelieving wife is made holy through her husband. Otherwise, your children would be unclean, but as it is, they are holy. 15 But if the unbelieving partner separates, let it be so; in such a case the brother or sister is not bound. It is to peace that God has called you. 16 Wife, for all you know, you might save your husband. Husband, for all you know, you might save your wife.&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Sermon, Conversations with Jesus 3]]></title>
            <description><![CDATA[Pastor Ben continues our sermon series Conversations with Jesus by wrestling with the question: "Jesus, did you ever get stressed out?"
Text: Luke 22:39-46
39 He came out and went, as was his custom, to the Mount of Olives; and the disciples followed him. 40 When he reached the place, he said to them, “Pray that you may not come into the time of trial.” 41 Then he withdrew from them about a stone’s throw, knelt down, and prayed, 42 “Father, if you are willing, remove this cup from me; yet, not my will but yours be done.” 43 Then an angel from heaven appeared to him and gave him strength. 44 In his anguish he prayed more earnestly, and his sweat became like great drops of blood falling down on the ground. 45 When he got up from prayer, he came to the disciples and found them sleeping because of grief, 46 and he said to them, “Why are you sleeping? Get up and pray that you may not come into the time of trial.”]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/sermon-conversations-with-jesus-3</link>
            <guid isPermaLink="false">e9aec035-6262-4241-a689-d6f98e569b88</guid>
            <pubDate>Mon, 07 Oct 2019 14:22:33 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Ben continues our sermon series Conversations with Jesus by wrestling with the question: &quot;Jesus, did you ever get stressed out?&quot;
Text: Luke 22:39-46
39 He came out and went, as was his custom, to the Mount of Olives; and the disciples followed him. 40 When he reached the place, he said to them, “Pray that you may not come into the time of trial.” 41 Then he withdrew from them about a stone’s throw, knelt down, and prayed, 42 “Father, if you are willing, remove this cup from me; yet, not my will but yours be done.” 43 Then an angel from heaven appeared to him and gave him strength. 44 In his anguish he prayed more earnestly, and his sweat became like great drops of blood falling down on the ground. 45 When he got up from prayer, he came to the disciples and found them sleeping because of grief, 46 and he said to them, “Why are you sleeping? Get up and pray that you may not come into the time of trial.”&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Sermon, Conversations with Jesus 2]]></title>
            <description><![CDATA[Pastor Erik continues our new sermon series, Conversations with Jesus, by explore the question "Why do people suffer?"
Text: 2 Corinthians 4:7-18
7 But we have this treasure in clay jars, so that it may be made clear that this extraordinary power belongs to God and does not come from us. 8 We are afflicted in every way, but not crushed; perplexed, but not driven to despair; 9 persecuted, but not forsaken; struck down, but not destroyed; 10 always carrying in the body the death of Jesus, so that the life of Jesus may also be made visible in our bodies. 11 For while we live, we are always being given up to death for Jesus’ sake, so that the life of Jesus may be made visible in our mortal flesh. 12 So death is at work in us, but life in you.
13 But just as we have the same spirit of faith that is in accordance with scripture—“I believed, and so I spoke”—we also believe, and so we speak, 14 because we know that the one who raised the Lord Jesus will raise us also with Jesus, and will bring us with you into his presence. 15 Yes, everything is for your sake, so that grace, as it extends to more and more people, may increase thanksgiving, to the glory of God.
16 So we do not lose heart. Even though our outer nature is wasting away, our inner nature is being renewed day by day. 17 For this slight momentary affliction is preparing us for an eternal weight of glory beyond all measure, 18 because we look not at what can be seen but at what cannot be seen; for what can be seen is temporary, but what cannot be seen is eternal.]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/sermon-conversations-with-jesus-2</link>
            <guid isPermaLink="false">c999856c-916b-45fb-9a67-5ff0b1390da0</guid>
            <pubDate>Mon, 23 Sep 2019 17:53:01 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Erik continues our new sermon series, Conversations with Jesus, by explore the question &quot;Why do people suffer?&quot;
Text: 2 Corinthians 4:7-18
7 But we have this treasure in clay jars, so that it may be made clear that this extraordinary power belongs to God and does not come from us. 8 We are afflicted in every way, but not crushed; perplexed, but not driven to despair; 9 persecuted, but not forsaken; struck down, but not destroyed; 10 always carrying in the body the death of Jesus, so that the life of Jesus may also be made visible in our bodies. 11 For while we live, we are always being given up to death for Jesus’ sake, so that the life of Jesus may be made visible in our mortal flesh. 12 So death is at work in us, but life in you.
13 But just as we have the same spirit of faith that is in accordance with scripture—“I believed, and so I spoke”—we also believe, and so we speak, 14 because we know that the one who raised the Lord Jesus will raise us also with Jesus, and will bring us with you into his presence. 15 Yes, everything is for your sake, so that grace, as it extends to more and more people, may increase thanksgiving, to the glory of God.
16 So we do not lose heart. Even though our outer nature is wasting away, our inner nature is being renewed day by day. 17 For this slight momentary affliction is preparing us for an eternal weight of glory beyond all measure, 18 because we look not at what can be seen but at what cannot be seen; for what can be seen is temporary, but what cannot be seen is eternal.&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Sermon, Conversations with Jesus 1]]></title>
            <description><![CDATA[Pastor Ben begins the new sermon series, Conversations with Jesus, by teaching on the question Jesus received from the rich young man, "What must I do to be saved?"
Text: Matthew 19:16-26
16 Then someone came to him and said, “Teacher, what good deed must I do to have eternal life?” 17 And he said to him, “Why do you ask me about what is good? There is only one who is good. If you wish to enter into life, keep the commandments.” 18 He said to him, “Which ones?” And Jesus said, “You shall not murder; You shall not commit adultery; You shall not steal; You shall not bear false witness; 19 Honor your father and mother; also, You shall love your neighbor as yourself.” 20 The young man said to him, “I have kept all these; what do I still lack?” 21 Jesus said to him, “If you wish to be perfect, go, sell your possessions, and give the money to the poor, and you will have treasure in heaven; then come, follow me.” 22 When the young man heard this word, he went away grieving, for he had many possessions.
23 Then Jesus said to his disciples, “Truly I tell you, it will be hard for a rich person to enter the kingdom of heaven. 24 Again I tell you, it is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God.” 25 When the disciples heard this, they were greatly astounded and said, “Then who can be saved?” 26 But Jesus looked at them and said, “For mortals it is impossible, but for God all things are possible.”]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/sermon-conversations-with-jesus-1</link>
            <guid isPermaLink="false">2c9b6632-fe94-40f0-9453-1f8f1feb25ea</guid>
            <pubDate>Mon, 16 Sep 2019 18:30:35 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Ben begins the new sermon series, Conversations with Jesus, by teaching on the question Jesus received from the rich young man, &quot;What must I do to be saved?&quot;
Text: Matthew 19:16-26
16 Then someone came to him and said, “Teacher, what good deed must I do to have eternal life?” 17 And he said to him, “Why do you ask me about what is good? There is only one who is good. If you wish to enter into life, keep the commandments.” 18 He said to him, “Which ones?” And Jesus said, “You shall not murder; You shall not commit adultery; You shall not steal; You shall not bear false witness; 19 Honor your father and mother; also, You shall love your neighbor as yourself.” 20 The young man said to him, “I have kept all these; what do I still lack?” 21 Jesus said to him, “If you wish to be perfect, go, sell your possessions, and give the money to the poor, and you will have treasure in heaven; then come, follow me.” 22 When the young man heard this word, he went away grieving, for he had many possessions.
23 Then Jesus said to his disciples, “Truly I tell you, it will be hard for a rich person to enter the kingdom of heaven. 24 Again I tell you, it is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God.” 25 When the disciples heard this, they were greatly astounded and said, “Then who can be saved?” 26 But Jesus looked at them and said, “For mortals it is impossible, but for God all things are possible.”&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Sermon, Infinite God / Finite Man 4]]></title>
            <description><![CDATA[Pastor Ben finishes our series, Infinite God / Finite Man with a sermon "On the Ways of the World."
Text: 1 Corinthians 6:9-11
9 Do you not know that wrongdoers will not inherit the kingdom of God? Do not be deceived! Fornicators, idolaters, adulterers, male prostitutes, sodomites, 10 thieves, the greedy, drunkards, revilers, robbers—none of these will inherit the kingdom of God. 11 And this is what some of you used to be. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and in the Spirit of our God.]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/sermon-infinite-god-finite-man-4</link>
            <guid isPermaLink="false">46f0d763-9b85-4b72-b302-a580d88d540e</guid>
            <pubDate>Tue, 10 Sep 2019 16:53:44 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Ben finishes our series, Infinite God / Finite Man with a sermon &quot;On the Ways of the World.&quot;
Text: 1 Corinthians 6:9-11
9 Do you not know that wrongdoers will not inherit the kingdom of God? Do not be deceived! Fornicators, idolaters, adulterers, male prostitutes, sodomites, 10 thieves, the greedy, drunkards, revilers, robbers—none of these will inherit the kingdom of God. 11 And this is what some of you used to be. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and in the Spirit of our God.&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Sermon, Infinite God / Finite Man 3]]></title>
            <description><![CDATA[Pastor Ben continues our sermon series Infinite God / Finite Man with a sermon on the Sacrament of Baptism. 
Text: 1 Peter 3:18-22
18 For Christ also suffered for sins once for all, the righteous for the unrighteous, in order to bring you to God. He was put to death in the flesh, but made alive in the spirit, 19 in which also he went and made a proclamation to the spirits in prison, 20 who in former times did not obey, when God waited patiently in the days of Noah, during the building of the ark, in which a few, that is, eight persons, were saved through water. 21 And baptism, which this prefigured, now saves you—not as a removal of dirt from the body, but as an appeal to God for a good conscience, through the resurrection of Jesus Christ, 22 who has gone into heaven and is at the right hand of God, with angels, authorities, and powers made subject to him.
 ]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/sermon-infinite-god-finite-man-3</link>
            <guid isPermaLink="false">777b1cc5-08bd-48eb-b3a5-065599ae3818</guid>
            <pubDate>Tue, 03 Sep 2019 17:03:53 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Ben continues our sermon series Infinite God / Finite Man with a sermon on the Sacrament of Baptism. 
Text: 1 Peter 3:18-22
18 For Christ also suffered for sins once for all, the righteous for the unrighteous, in order to bring you to God. He was put to death in the flesh, but made alive in the spirit, 19 in which also he went and made a proclamation to the spirits in prison, 20 who in former times did not obey, when God waited patiently in the days of Noah, during the building of the ark, in which a few, that is, eight persons, were saved through water. 21 And baptism, which this prefigured, now saves you—not as a removal of dirt from the body, but as an appeal to God for a good conscience, through the resurrection of Jesus Christ, 22 who has gone into heaven and is at the right hand of God, with angels, authorities, and powers made subject to him.
 &lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Sermon, Infinite God / Finite Man 2]]></title>
            <description><![CDATA[Pastor Erik continues our series Infinite God / Finite Man and teaches on Communion. 
Text: John 6:35-58
35 Jesus said to them, “I am the bread of life. Whoever comes to me will never be hungry, and whoever believes in me will never be thirsty. 36 But I said to you that you have seen me and yet do not believe. 37 Everything that the Father gives me will come to me, and anyone who comes to me I will never drive away; 38 for I have come down from heaven, not to do my own will, but the will of him who sent me. 39 And this is the will of him who sent me, that I should lose nothing of all that he has given me, but raise it up on the last day. 40 This is indeed the will of my Father, that all who see the Son and believe in him may have eternal life; and I will raise them up on the last day.”
41 Then the Jews began to complain about him because he said, “I am the bread that came down from heaven.” 42 They were saying, “Is not this Jesus, the son of Joseph, whose father and mother we know? How can he now say, ‘I have come down from heaven’?” 43 Jesus answered them, “Do not complain among yourselves. 44 No one can come to me unless drawn by the Father who sent me; and I will raise that person up on the last day. 45 It is written in the prophets, ‘And they shall all be taught by God.’ Everyone who has heard and learned from the Father comes to me. 46 Not that anyone has seen the Father except the one who is from God; he has seen the Father. 47 Very truly, I tell you, whoever believes has eternal life. 48 I am the bread of life. 49 Your ancestors ate the manna in the wilderness, and they died. 50 This is the bread that comes down from heaven, so that one may eat of it and not die. 51 I am the living bread that came down from heaven. Whoever eats of this bread will live forever; and the bread that I will give for the life of the world is my flesh.”
52 The Jews then disputed among themselves, saying, “How can this man give us his flesh to eat?” 53 So Jesus said to them, “Very truly, I tell you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. 54 Those who eat my flesh and drink my blood have eternal life, and I will raise them up on the last day; 55 for my flesh is true food and my blood is true drink. 56 Those who eat my flesh and drink my blood abide in me, and I in them. 57 Just as the living Father sent me, and I live because of the Father, so whoever eats me will live because of me. 58 This is the bread that came down from heaven, not like that which your ancestors ate, and they died. But the one who eats this bread will live forever.”]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/sermon-infinite-god-finite-man-2</link>
            <guid isPermaLink="false">e84dd0b4-9201-4b68-a512-8b1274949052</guid>
            <pubDate>Mon, 26 Aug 2019 16:16:13 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Erik continues our series Infinite God / Finite Man and teaches on Communion. 
Text: John 6:35-58
35 Jesus said to them, “I am the bread of life. Whoever comes to me will never be hungry, and whoever believes in me will never be thirsty. 36 But I said to you that you have seen me and yet do not believe. 37 Everything that the Father gives me will come to me, and anyone who comes to me I will never drive away; 38 for I have come down from heaven, not to do my own will, but the will of him who sent me. 39 And this is the will of him who sent me, that I should lose nothing of all that he has given me, but raise it up on the last day. 40 This is indeed the will of my Father, that all who see the Son and believe in him may have eternal life; and I will raise them up on the last day.”
41 Then the Jews began to complain about him because he said, “I am the bread that came down from heaven.” 42 They were saying, “Is not this Jesus, the son of Joseph, whose father and mother we know? How can he now say, ‘I have come down from heaven’?” 43 Jesus answered them, “Do not complain among yourselves. 44 No one can come to me unless drawn by the Father who sent me; and I will raise that person up on the last day. 45 It is written in the prophets, ‘And they shall all be taught by God.’ Everyone who has heard and learned from the Father comes to me. 46 Not that anyone has seen the Father except the one who is from God; he has seen the Father. 47 Very truly, I tell you, whoever believes has eternal life. 48 I am the bread of life. 49 Your ancestors ate the manna in the wilderness, and they died. 50 This is the bread that comes down from heaven, so that one may eat of it and not die. 51 I am the living bread that came down from heaven. Whoever eats of this bread will live forever; and the bread that I will give for the life of the world is my flesh.”
52 The Jews then disputed among themselves, saying, “How can this man give us his flesh to eat?” 53 So Jesus said to them, “Very truly, I tell you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. 54 Those who eat my flesh and drink my blood have eternal life, and I will raise them up on the last day; 55 for my flesh is true food and my blood is true drink. 56 Those who eat my flesh and drink my blood abide in me, and I in them. 57 Just as the living Father sent me, and I live because of the Father, so whoever eats me will live because of me. 58 This is the bread that came down from heaven, not like that which your ancestors ate, and they died. But the one who eats this bread will live forever.”&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Sermon, Infinite God / Finite Man 1]]></title>
            <description><![CDATA[Pastor Ben begins our series called Infinite God / Finite Man
Text: 2 Timothy 3:10-16
10 Now you have observed my teaching, my conduct, my aim in life, my faith, my patience, my love, my steadfastness, 11 my persecutions, and my suffering the things that happened to me in Antioch, Iconium, and Lystra. What persecutions I endured! Yet the Lord rescued me from all of them. 12 Indeed, all who want to live a godly life in Christ Jesus will be persecuted. 13 But wicked people and impostors will go from bad to worse, deceiving others and being deceived. 14 But as for you, continue in what you have learned and firmly believed, knowing from whom you learned it, 15 and how from childhood you have known the sacred writings that are able to instruct you for salvation through faith in Christ Jesus. 16 All scripture is inspired by God and is useful for teaching, for reproof, for correction, and for training in righteousness,]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/sermon-infinite-god-finite-man-1</link>
            <guid isPermaLink="false">45a9bf5a-e8fd-4b82-8003-a5ceaabf3586</guid>
            <pubDate>Mon, 19 Aug 2019 17:45:03 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Ben begins our series called Infinite God / Finite Man
Text: 2 Timothy 3:10-16
10 Now you have observed my teaching, my conduct, my aim in life, my faith, my patience, my love, my steadfastness, 11 my persecutions, and my suffering the things that happened to me in Antioch, Iconium, and Lystra. What persecutions I endured! Yet the Lord rescued me from all of them. 12 Indeed, all who want to live a godly life in Christ Jesus will be persecuted. 13 But wicked people and impostors will go from bad to worse, deceiving others and being deceived. 14 But as for you, continue in what you have learned and firmly believed, knowing from whom you learned it, 15 and how from childhood you have known the sacred writings that are able to instruct you for salvation through faith in Christ Jesus. 16 All scripture is inspired by God and is useful for teaching, for reproof, for correction, and for training in righteousness,&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Sermon, Everyday Evangelism pt. 9]]></title>
            <description><![CDATA[Pastor Erik finishes our sermon series, Everyday Evangelism, with a sermon on stepping up into Christ together and stepping out into the world to proclaim the Gospel.
Text: Ephesians 4:11-16
11 The gifts he gave were that some would be apostles, some prophets, some evangelists, some pastors and teachers, 12 to equip the saints for the work of ministry, for building up the body of Christ, 13 until all of us come to the unity of the faith and of the knowledge of the Son of God, to maturity, to the measure of the full stature of Christ. 14 We must no longer be children, tossed to and fro and blown about by every wind of doctrine, by people’s trickery, by their craftiness in deceitful scheming. 15 But speaking the truth in love, we must grow up in every way into him who is the head, into Christ, 16 from whom the whole body, joined and knit together by every ligament with which it is equipped, as each part is working properly, promotes the body’s growth in building itself up in love.]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/sermon-everyday-evangelism-pt-9</link>
            <guid isPermaLink="false">c87cde62-8371-4f2a-bc52-7caba6e74dc3</guid>
            <pubDate>Mon, 12 Aug 2019 15:21:07 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Erik finishes our sermon series, Everyday Evangelism, with a sermon on stepping up into Christ together and stepping out into the world to proclaim the Gospel.
Text: Ephesians 4:11-16
11 The gifts he gave were that some would be apostles, some prophets, some evangelists, some pastors and teachers, 12 to equip the saints for the work of ministry, for building up the body of Christ, 13 until all of us come to the unity of the faith and of the knowledge of the Son of God, to maturity, to the measure of the full stature of Christ. 14 We must no longer be children, tossed to and fro and blown about by every wind of doctrine, by people’s trickery, by their craftiness in deceitful scheming. 15 But speaking the truth in love, we must grow up in every way into him who is the head, into Christ, 16 from whom the whole body, joined and knit together by every ligament with which it is equipped, as each part is working properly, promotes the body’s growth in building itself up in love.&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Sermon, Everyday Evangelism pt. 8]]></title>
            <description><![CDATA[Pastor Ben continues our sermon series, Everyday Evangelism, and teaches on Paul and Silas' use of Scripture in evangelism. 
Text: Acts 17:10-12
10 As soon as it was night, the believers sent Paul and Silas away to Berea. On arriving there, they went to the Jewish synagogue. 11 Now the Berean Jews were of more noble character than those in Thessalonica, for they received the message with great eagerness and examined the Scriptures every day to see if what Paul said was true. 12 As a result, many of them believed, as did also a number of prominent Greek women and many Greek men. 13 But when the Jews in Thessalonica learned that Paul was preaching the word of God at Berea, some of them went there too, agitating the crowds and stirring them up. 14 The believers immediately sent Paul to the coast, but Silas and Timothystayed at Berea. 15 Those who escorted Paul brought him to Athens and then left with instructions for Silas and Timothy to join him as soon as possible.]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/sermon-everyday-evangelism-pt-8</link>
            <guid isPermaLink="false">83cd6ddc-deeb-4775-a7a7-2e0307380e95</guid>
            <pubDate>Wed, 07 Aug 2019 12:59:42 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Ben continues our sermon series, Everyday Evangelism, and teaches on Paul and Silas&apos; use of Scripture in evangelism. 
Text: Acts 17:10-12
10 As soon as it was night, the believers sent Paul and Silas away to Berea. On arriving there, they went to the Jewish synagogue. 11 Now the Berean Jews were of more noble character than those in Thessalonica, for they received the message with great eagerness and examined the Scriptures every day to see if what Paul said was true. 12 As a result, many of them believed, as did also a number of prominent Greek women and many Greek men. 13 But when the Jews in Thessalonica learned that Paul was preaching the word of God at Berea, some of them went there too, agitating the crowds and stirring them up. 14 The believers immediately sent Paul to the coast, but Silas and Timothystayed at Berea. 15 Those who escorted Paul brought him to Athens and then left with instructions for Silas and Timothy to join him as soon as possible.&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Sermon, Everyday Evangelism pt. 7]]></title>
            <description><![CDATA[Pastor Erik continues our sermon series on Everyday Evangelism. He explores the freedom of the Christian to draw close to non-Christians, and the joy of sharing the hope of Christ.
Text: Acts 19:11-20
11 God did extraordinary miracles through Paul, 12 so that even handkerchiefs and aprons that had touched him were taken to the sick, and their illnesses were curedand the evil spirits left them. 13 Some Jews who went around driving out evil spirits tried to invoke the name of the Lord Jesus over those who were demon-possessed. They would say, “In the name of the Jesus whom Paul preaches, I command you to come out.” 14 Seven sons of Sceva, a Jewish chief priest, were doing this. 15 One day the evil spirit answered them, “Jesus I know, and Paul I know about, but who are you?” 16 Then the man who had the evil spirit jumped on them and overpowered them all. He gave them such a beating that they ran out of the house naked and bleeding. 17 When this became known to the Jews and Greeks living in Ephesus, they were all seized with fear, and the name of the Lord Jesus was held in high honor.18 Many of those who believed now came and openly confessed what they had done. 19 A number who had practiced sorcery brought their scrolls together and burned them publicly. When they calculated the value of the scrolls, the total came to fifty thousand drachmas. 20 In this way the word of the Lord spread widely and grew in power.]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/sermon-everyday-evangelism-pt-7</link>
            <guid isPermaLink="false">81afd2a6-dc2b-4f98-a01c-48ba605eecab</guid>
            <pubDate>Mon, 29 Jul 2019 18:10:44 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Erik continues our sermon series on Everyday Evangelism. He explores the freedom of the Christian to draw close to non-Christians, and the joy of sharing the hope of Christ.
Text: Acts 19:11-20
11 God did extraordinary miracles through Paul, 12 so that even handkerchiefs and aprons that had touched him were taken to the sick, and their illnesses were curedand the evil spirits left them. 13 Some Jews who went around driving out evil spirits tried to invoke the name of the Lord Jesus over those who were demon-possessed. They would say, “In the name of the Jesus whom Paul preaches, I command you to come out.” 14 Seven sons of Sceva, a Jewish chief priest, were doing this. 15 One day the evil spirit answered them, “Jesus I know, and Paul I know about, but who are you?” 16 Then the man who had the evil spirit jumped on them and overpowered them all. He gave them such a beating that they ran out of the house naked and bleeding. 17 When this became known to the Jews and Greeks living in Ephesus, they were all seized with fear, and the name of the Lord Jesus was held in high honor.18 Many of those who believed now came and openly confessed what they had done. 19 A number who had practiced sorcery brought their scrolls together and burned them publicly. When they calculated the value of the scrolls, the total came to fifty thousand drachmas. 20 In this way the word of the Lord spread widely and grew in power.&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Sermon, Everyday Evangelism pt. 6]]></title>
            <description><![CDATA[Pastor Ben continues our series Everyday Evangelism
Text: Acts 16:25-34
25 About midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them. 26 Suddenly there was an earthquake, so violent that the foundations of the prison were shaken; and immediately all the doors were opened and everyone’s chains were unfastened. 27 When the jailer woke up and saw the prison doors wide open, he drew his sword and was about to kill himself, since he supposed that the prisoners had escaped. 28 But Paul shouted in a loud voice, “Do not harm yourself, for we are all here.” 29 The jailer called for lights, and rushing in, he fell down trembling before Paul and Silas. 30 Then he brought them outside and said, “Sirs, what must I do to be saved?” 31 They answered, “Believe on the Lord Jesus, and you will be saved, you and your household.” 32 They spoke the word of the Lord to him and to all who were in his house. 33 At the same hour of the night he took them and washed their wounds; then he and his entire family were baptized without delay. 34 He brought them up into the house and set food before them; and he and his entire household rejoiced that he had become a believer in God.]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/sermon-everyday-evangelism-pt-6</link>
            <guid isPermaLink="false">8195b049-a781-42fc-a78b-036acd99dcd7</guid>
            <pubDate>Mon, 22 Jul 2019 17:56:34 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Ben continues our series Everyday Evangelism
Text: Acts 16:25-34
25 About midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them. 26 Suddenly there was an earthquake, so violent that the foundations of the prison were shaken; and immediately all the doors were opened and everyone’s chains were unfastened. 27 When the jailer woke up and saw the prison doors wide open, he drew his sword and was about to kill himself, since he supposed that the prisoners had escaped. 28 But Paul shouted in a loud voice, “Do not harm yourself, for we are all here.” 29 The jailer called for lights, and rushing in, he fell down trembling before Paul and Silas. 30 Then he brought them outside and said, “Sirs, what must I do to be saved?” 31 They answered, “Believe on the Lord Jesus, and you will be saved, you and your household.” 32 They spoke the word of the Lord to him and to all who were in his house. 33 At the same hour of the night he took them and washed their wounds; then he and his entire family were baptized without delay. 34 He brought them up into the house and set food before them; and he and his entire household rejoiced that he had become a believer in God.&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Sermon, Everyday Evangelism pt. 4]]></title>
            <description><![CDATA[Pastor Ben continues our series on Everyday Evangelism, exploring how invitation is a powerful tool for the Gospel. 
Text: Acts 18:24-28
24 Now there came to Ephesus a Jew named Apollos, a native of Alexandria. He was an eloquent man, well-versed in the scriptures. 25 He had been instructed in the Way of the Lord; and he spoke with burning enthusiasm and taught accurately the things concerning Jesus, though he knew only the baptism of John. 26 He began to speak boldly in the synagogue; but when Priscilla and Aquila heard him, they took him aside and explained the Way of God to him more accurately. 27 And when he wished to cross over to Achaia, the believers encouraged him and wrote to the disciples to welcome him. On his arrival he greatly helped those who through grace had become believers, 28 for he powerfully refuted the Jews in public, showing by the scriptures that the Messiah is Jesus.]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/sermon-everyday-evangelism-pt-4</link>
            <guid isPermaLink="false">fa1acd7e-3cda-46aa-8f80-fd18333101ce</guid>
            <pubDate>Mon, 08 Jul 2019 16:11:50 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Ben continues our series on Everyday Evangelism, exploring how invitation is a powerful tool for the Gospel. 
Text: Acts 18:24-28
24 Now there came to Ephesus a Jew named Apollos, a native of Alexandria. He was an eloquent man, well-versed in the scriptures. 25 He had been instructed in the Way of the Lord; and he spoke with burning enthusiasm and taught accurately the things concerning Jesus, though he knew only the baptism of John. 26 He began to speak boldly in the synagogue; but when Priscilla and Aquila heard him, they took him aside and explained the Way of God to him more accurately. 27 And when he wished to cross over to Achaia, the believers encouraged him and wrote to the disciples to welcome him. On his arrival he greatly helped those who through grace had become believers, 28 for he powerfully refuted the Jews in public, showing by the scriptures that the Messiah is Jesus.&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Sermon, Everyday Evangelism pt. 3]]></title>
            <description><![CDATA[Pastor Erik continues our sermon series, Everyday Evangelism, and how to use the Law and the Gospel to evangelize. 
Text: Acts 9:19b-22
For several days he was with the disciples in Damascus, 20 and immediately he began to proclaim Jesus in the synagogues, saying, “He is the Son of God.” 21 All who heard him were amazed and said, “Is not this the man who made havoc in Jerusalem among those who invoked this name? And has he not come here for the purpose of bringing them bound before the chief priests?” 22 Saul became increasingly more powerful and confounded the Jews who lived in Damascus by proving that Jesus was the Messiah.]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/sermon-everyday-evangelism-pt-3</link>
            <guid isPermaLink="false">b1f0fda8-69d5-458d-9ea5-70a084116381</guid>
            <pubDate>Mon, 01 Jul 2019 14:54:20 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Erik continues our sermon series, Everyday Evangelism, and how to use the Law and the Gospel to evangelize. 
Text: Acts 9:19b-22
For several days he was with the disciples in Damascus, 20 and immediately he began to proclaim Jesus in the synagogues, saying, “He is the Son of God.” 21 All who heard him were amazed and said, “Is not this the man who made havoc in Jerusalem among those who invoked this name? And has he not come here for the purpose of bringing them bound before the chief priests?” 22 Saul became increasingly more powerful and confounded the Jews who lived in Damascus by proving that Jesus was the Messiah.&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Sermon, Everyday Evangelism pt. 2]]></title>
            <description><![CDATA[Pastor Ben continues our Everyday Evangelism series with a teaching on Acts 4:5-13 and being and educated uneducated-person.
Text Acts 4:5-13
5 The next day their rulers, elders, and scribes assembled in Jerusalem, 6 with Annas the high priest, Caiaphas, John, and Alexander, and all who were of the high-priestly family. 7 When they had made the prisoners stand in their midst, they inquired, “By what power or by what name did you do this?” 8 Then Peter, filled with the Holy Spirit, said to them, “Rulers of the people and elders, 9 if we are questioned today because of a good deed done to someone who was sick and are asked how this man has been healed, 10 let it be known to all of you, and to all the people of Israel, that this man is standing before you in good health by the name of Jesus Christ of Nazareth, whom you crucified, whom God raised from the dead. 11 This Jesus is ‘the stone that was rejected by you, the builders; it has become the cornerstone.’ 12 There is salvation in no one else, for there is no other name under heaven given among mortals by which we must be saved.” 13 Now when they saw the boldness of Peter and John and realized that they were uneducated and ordinary men, they were amazed and recognized them as companions of Jesus.]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/sermon-everyday-evangelism-pt-2</link>
            <guid isPermaLink="false">98012321-1a0a-4853-b0f1-2769bf3f8050</guid>
            <pubDate>Mon, 24 Jun 2019 16:43:50 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Ben continues our Everyday Evangelism series with a teaching on Acts 4:5-13 and being and educated uneducated-person.
Text Acts 4:5-13
5 The next day their rulers, elders, and scribes assembled in Jerusalem, 6 with Annas the high priest, Caiaphas, John, and Alexander, and all who were of the high-priestly family. 7 When they had made the prisoners stand in their midst, they inquired, “By what power or by what name did you do this?” 8 Then Peter, filled with the Holy Spirit, said to them, “Rulers of the people and elders, 9 if we are questioned today because of a good deed done to someone who was sick and are asked how this man has been healed, 10 let it be known to all of you, and to all the people of Israel, that this man is standing before you in good health by the name of Jesus Christ of Nazareth, whom you crucified, whom God raised from the dead. 11 This Jesus is ‘the stone that was rejected by you, the builders; it has become the cornerstone.’ 12 There is salvation in no one else, for there is no other name under heaven given among mortals by which we must be saved.” 13 Now when they saw the boldness of Peter and John and realized that they were uneducated and ordinary men, they were amazed and recognized them as companions of Jesus.&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Sermon, Everyday Evangelism pt. 1]]></title>
            <description><![CDATA[Pastor Ben begins our new series: Everyday Evangelism.
Text: Acts 18:5-8
5 When Silas and Timothy arrived from Macedonia, Paul was occupied with proclaiming the word, testifying to the Jews that the Messiah was Jesus. 6 When they opposed and reviled him, in protest he shook the dust from his clothes and said to them, “Your blood be on your own heads! I am innocent. From now on I will go to the Gentiles.” 7 Then he left the synagogue and went to the house of a man named Titius Justus, a worshiper of God; his house was next door to the synagogue. 8 Crispus, the official of the synagogue, became a believer in the Lord, together with all his household; and many of the Corinthians who heard Paul became believers and were baptized.]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/sermon-everyday-evangelism-pt-1</link>
            <guid isPermaLink="false">0241acd1-823c-48fb-a57d-276d887c89ea</guid>
            <pubDate>Mon, 17 Jun 2019 16:31:57 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Ben begins our new series: Everyday Evangelism.
Text: Acts 18:5-8
5 When Silas and Timothy arrived from Macedonia, Paul was occupied with proclaiming the word, testifying to the Jews that the Messiah was Jesus. 6 When they opposed and reviled him, in protest he shook the dust from his clothes and said to them, “Your blood be on your own heads! I am innocent. From now on I will go to the Gentiles.” 7 Then he left the synagogue and went to the house of a man named Titius Justus, a worshiper of God; his house was next door to the synagogue. 8 Crispus, the official of the synagogue, became a believer in the Lord, together with all his household; and many of the Corinthians who heard Paul became believers and were baptized.&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Sermon, Proof pt. 7: Pentecost]]></title>
            <description><![CDATA[Pastor Erik closes the sermon series Proof with a sermon on the foolishness of pentecost and a diverse body of Christ.
Text: Acts 2:1-21
1When the day of Pentecost had come, they were all together in one place. 2 And suddenly from heaven there came a sound like the rush of a violent wind, and it filled the entire house where they were sitting. 3 Divided tongues, as of fire, appeared among them, and a tongue rested on each of them. 4 All of them were filled with the Holy Spirit and began to speak in other languages, as the Spirit gave them ability. 5 Now there were devout Jews from every nation under heaven living in Jerusalem. 6 And at this sound the crowd gathered and was bewildered, because each one heard them speaking in the native language of each. 7 Amazed and astonished, they asked, “Are not all these who are speaking Galileans? 8 And how is it that we hear, each of us, in our own native language? 9 Parthians, Medes, Elamites, and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, 10 Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, both Jews and proselytes, 11 Cretans and Arabs—in our own languages we hear them speaking about God’s deeds of power.” 12 All were amazed and perplexed, saying to one another, “What does this mean?” 13 But others sneered and said, “They are filled with new wine.” 14 But Peter, standing with the eleven, raised his voice and addressed them, “Men of Judea and all who live in Jerusalem, let this be known to you, and listen to what I say. 15 Indeed, these are not drunk, as you suppose, for it is only nine o’clock in the morning. 16 No, this is what was spoken through the prophet Joel: 17 ‘In the last days it will be, God declares, that I will pour out my Spirit upon all flesh, and your sons and your daughters shall prophesy and your young men shall see visions, and your old men shall dream dreams. 18 Even upon my slaves, both men and women, in those days I will pour out my Spirit; and they shall prophesy. 19 And I will show portents in the heaven above and signs on the earth below, blood, and fire, and smoky mist. 20 The sun shall be turned to darkness and the moon to blood, before the coming of the Lord’s great and glorious day. 21 Then everyone who calls on the name of the Lord shall be saved.’]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/sermon-proof-pt-7-pentecost</link>
            <guid isPermaLink="false">7029dfcb-a99d-41a6-9724-5fd2d8ae1b3d</guid>
            <pubDate>Mon, 10 Jun 2019 14:05:13 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Erik closes the sermon series Proof with a sermon on the foolishness of pentecost and a diverse body of Christ.
Text: Acts 2:1-21
1When the day of Pentecost had come, they were all together in one place. 2 And suddenly from heaven there came a sound like the rush of a violent wind, and it filled the entire house where they were sitting. 3 Divided tongues, as of fire, appeared among them, and a tongue rested on each of them. 4 All of them were filled with the Holy Spirit and began to speak in other languages, as the Spirit gave them ability. 5 Now there were devout Jews from every nation under heaven living in Jerusalem. 6 And at this sound the crowd gathered and was bewildered, because each one heard them speaking in the native language of each. 7 Amazed and astonished, they asked, “Are not all these who are speaking Galileans? 8 And how is it that we hear, each of us, in our own native language? 9 Parthians, Medes, Elamites, and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, 10 Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, both Jews and proselytes, 11 Cretans and Arabs—in our own languages we hear them speaking about God’s deeds of power.” 12 All were amazed and perplexed, saying to one another, “What does this mean?” 13 But others sneered and said, “They are filled with new wine.” 14 But Peter, standing with the eleven, raised his voice and addressed them, “Men of Judea and all who live in Jerusalem, let this be known to you, and listen to what I say. 15 Indeed, these are not drunk, as you suppose, for it is only nine o’clock in the morning. 16 No, this is what was spoken through the prophet Joel: 17 ‘In the last days it will be, God declares, that I will pour out my Spirit upon all flesh, and your sons and your daughters shall prophesy and your young men shall see visions, and your old men shall dream dreams. 18 Even upon my slaves, both men and women, in those days I will pour out my Spirit; and they shall prophesy. 19 And I will show portents in the heaven above and signs on the earth below, blood, and fire, and smoky mist. 20 The sun shall be turned to darkness and the moon to blood, before the coming of the Lord’s great and glorious day. 21 Then everyone who calls on the name of the Lord shall be saved.’&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Sermon, Proof pt. 6: The Ascension of the Lord]]></title>
            <description><![CDATA[Pastor Erik continues the Proof series with a sermon on the Ascension of Jesus into Heaven. Music: Biocratic, Handsome People
Text: Luke 24:44-53
44 Then he said to them, “These are my words that I spoke to you while I was still with you—that everything written about me in the law of Moses, the prophets, and the psalms must be fulfilled.” 45 Then he opened their minds to understand the scriptures, 46 and he said to them, “Thus it is written, that the Messiah is to suffer and to rise from the dead on the third day, 47 and that repentance and forgiveness of sins is to be proclaimed in his name to all nations, beginning from Jerusalem. 48 You are witnesses of these things. 49 And see, I am sending upon you what my Father promised; so stay here in the city until you have been clothed with power from on high.” 50 Then he led them out as far as Bethany, and, lifting up his hands, he blessed them. 51 While he was blessing them, he withdrew from them and was carried up into heaven. 52 And they worshiped him, and[<a href='https://www.biblegateway.com/passage/?search=Luke+24&amp;version=NRSV#fen-NRSV-26034q'>q</a>] returned to Jerusalem with great joy; 53 and they were continually in the temple blessing God.]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/sermon-proof-pt-6-the-ascension-of-the-lord</link>
            <guid isPermaLink="false">24e7b921-8467-4e99-9d59-560a1ef1618d</guid>
            <pubDate>Mon, 03 Jun 2019 15:27:20 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Erik continues the Proof series with a sermon on the Ascension of Jesus into Heaven. Music: Biocratic, Handsome People
Text: Luke 24:44-53
44 Then he said to them, “These are my words that I spoke to you while I was still with you—that everything written about me in the law of Moses, the prophets, and the psalms must be fulfilled.” 45 Then he opened their minds to understand the scriptures, 46 and he said to them, “Thus it is written, that the Messiah is to suffer and to rise from the dead on the third day, 47 and that repentance and forgiveness of sins is to be proclaimed in his name to all nations, beginning from Jerusalem. 48 You are witnesses of these things. 49 And see, I am sending upon you what my Father promised; so stay here in the city until you have been clothed with power from on high.” 50 Then he led them out as far as Bethany, and, lifting up his hands, he blessed them. 51 While he was blessing them, he withdrew from them and was carried up into heaven. 52 And they worshiped him, and[&lt;a href=&quot;https://www.biblegateway.com/passage/?search=Luke+24&amp;amp;version=NRSV#fen-NRSV-26034q&quot;&gt;q&lt;/a&gt;] returned to Jerusalem with great joy; 53 and they were continually in the temple blessing God.&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Sermon, Proof pt. 5]]></title>
            <description><![CDATA[Pastor Ben continues our Proof series; exploring the disciples' interactions with a dead man.
Text: John 21:15-25
15 When they had finished breakfast, Jesus said to Simon Peter, “Simon son of John, do you love me more than these?” He said to him, “Yes, Lord; you know that I love you.” Jesus said to him, “Feed my lambs.” 16 A second time he said to him, “Simon son of John, do you love me?” He said to him, “Yes, Lord; you know that I love you.” Jesus said to him, “Tend my sheep.” 17 He said to him the third time, “Simon son of John, do you love me?” Peter felt hurt because he said to him the third time, “Do you love me?” And he said to him, “Lord, you know everything; you know that I love you.” Jesus said to him, “Feed my sheep. 18 Very truly, I tell you, when you were younger, you used to fasten your own belt and to go wherever you wished. But when you grow old, you will stretch out your hands, and someone else will fasten a belt around you and take you where you do not wish to go.” 19 (He said this to indicate the kind of death by which he would glorify God.) After this he said to him, “Follow me.” 20 Peter turned and saw the disciple whom Jesus loved following them; he was the one who had reclined next to Jesus at the supper and had said, “Lord, who is it that is going to betray you?” 21 When Peter saw him, he said to Jesus, “Lord, what about him?” 22 Jesus said to him, “If it is my will that he remain until I come, what is that to you? Follow me!” 23 So the rumor spread in the community that this disciple would not die. Yet Jesus did not say to him that he would not die, but, “If it is my will that he remain until I come, what is that to you?” 24 This is the disciple who is testifying to these things and has written them, and we know that his testimony is true. 25 But there are also many other things that Jesus did; if every one of them were written down, I suppose that the world itself could not contain the books that would be written.]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/sermon-proof-pt-5</link>
            <guid isPermaLink="false">78baa7a7-3ed1-44ba-b261-0854fee8bd66</guid>
            <pubDate>Wed, 29 May 2019 16:26:22 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Ben continues our Proof series; exploring the disciples&apos; interactions with a dead man.
Text: John 21:15-25
15 When they had finished breakfast, Jesus said to Simon Peter, “Simon son of John, do you love me more than these?” He said to him, “Yes, Lord; you know that I love you.” Jesus said to him, “Feed my lambs.” 16 A second time he said to him, “Simon son of John, do you love me?” He said to him, “Yes, Lord; you know that I love you.” Jesus said to him, “Tend my sheep.” 17 He said to him the third time, “Simon son of John, do you love me?” Peter felt hurt because he said to him the third time, “Do you love me?” And he said to him, “Lord, you know everything; you know that I love you.” Jesus said to him, “Feed my sheep. 18 Very truly, I tell you, when you were younger, you used to fasten your own belt and to go wherever you wished. But when you grow old, you will stretch out your hands, and someone else will fasten a belt around you and take you where you do not wish to go.” 19 (He said this to indicate the kind of death by which he would glorify God.) After this he said to him, “Follow me.” 20 Peter turned and saw the disciple whom Jesus loved following them; he was the one who had reclined next to Jesus at the supper and had said, “Lord, who is it that is going to betray you?” 21 When Peter saw him, he said to Jesus, “Lord, what about him?” 22 Jesus said to him, “If it is my will that he remain until I come, what is that to you? Follow me!” 23 So the rumor spread in the community that this disciple would not die. Yet Jesus did not say to him that he would not die, but, “If it is my will that he remain until I come, what is that to you?” 24 This is the disciple who is testifying to these things and has written them, and we know that his testimony is true. 25 But there are also many other things that Jesus did; if every one of them were written down, I suppose that the world itself could not contain the books that would be written.&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Sermon, Proof pt. 4]]></title>
            <description><![CDATA[Text: John 21:1-14
1After these things Jesus showed himself again to the disciples by the Sea of Tiberias; and he showed himself in this way. 2 Gathered there together were Simon Peter, Thomas called the Twin, Nathanael of Cana in Galilee, the sons of Zebedee, and two others of his disciples. 3 Simon Peter said to them, “I am going fishing.” They said to him, “We will go with you.” They went out and got into the boat, but that night they caught nothing.
4 Just after daybreak, Jesus stood on the beach; but the disciples did not know that it was Jesus. 5 Jesus said to them, “Children, you have no fish, have you?” They answered him, “No.” 6 He said to them, “Cast the net to the right side of the boat, and you will find some.” So they cast it, and now they were not able to haul it in because there were so many fish. 7 That disciple whom Jesus loved said to Peter, “It is the Lord!” When Simon Peter heard that it was the Lord, he put on some clothes, for he was naked, and jumped into the sea. 8 But the other disciples came in the boat, dragging the net full of fish, for they were not far from the land, only about a hundred yards off.
9 When they had gone ashore, they saw a charcoal fire there, with fish on it, and bread. 10 Jesus said to them, “Bring some of the fish that you have just caught.” 11 So Simon Peter went aboard and hauled the net ashore, full of large fish, a hundred fifty-three of them; and though there were so many, the net was not torn. 12 Jesus said to them, “Come and have breakfast.” Now none of the disciples dared to ask him, “Who are you?” because they knew it was the Lord. 13 Jesus came and took the bread and gave it to them, and did the same with the fish. 14 This was now the third time that Jesus appeared to the disciples after he was raised from the dead.]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/sermon-proof-pt-4</link>
            <guid isPermaLink="false">24ebfcca-6f74-494c-b02b-1aee4537d103</guid>
            <pubDate>Tue, 28 May 2019 13:09:00 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Text: John 21:1-14
1After these things Jesus showed himself again to the disciples by the Sea of Tiberias; and he showed himself in this way. 2 Gathered there together were Simon Peter, Thomas called the Twin, Nathanael of Cana in Galilee, the sons of Zebedee, and two others of his disciples. 3 Simon Peter said to them, “I am going fishing.” They said to him, “We will go with you.” They went out and got into the boat, but that night they caught nothing.
4 Just after daybreak, Jesus stood on the beach; but the disciples did not know that it was Jesus. 5 Jesus said to them, “Children, you have no fish, have you?” They answered him, “No.” 6 He said to them, “Cast the net to the right side of the boat, and you will find some.” So they cast it, and now they were not able to haul it in because there were so many fish. 7 That disciple whom Jesus loved said to Peter, “It is the Lord!” When Simon Peter heard that it was the Lord, he put on some clothes, for he was naked, and jumped into the sea. 8 But the other disciples came in the boat, dragging the net full of fish, for they were not far from the land, only about a hundred yards off.
9 When they had gone ashore, they saw a charcoal fire there, with fish on it, and bread. 10 Jesus said to them, “Bring some of the fish that you have just caught.” 11 So Simon Peter went aboard and hauled the net ashore, full of large fish, a hundred fifty-three of them; and though there were so many, the net was not torn. 12 Jesus said to them, “Come and have breakfast.” Now none of the disciples dared to ask him, “Who are you?” because they knew it was the Lord. 13 Jesus came and took the bread and gave it to them, and did the same with the fish. 14 This was now the third time that Jesus appeared to the disciples after he was raised from the dead.&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Sermon, Proof pt. 3]]></title>
            <description><![CDATA[Pastor Erik continues the teaching series "Proof" with a sermon on Luke 24:36-44. Music: So Proud, DJ Quads
Text: Luke 24:36-44
36 While they were talking about this, Jesus himself stood among them and said to them, “Peace be with you.” 37 They were startled and terrified, and thought that they were seeing a ghost. 38 He said to them, “Why are you frightened, and why do doubts arise in your hearts? 39 Look at my hands and my feet; see that it is I myself. Touch me and see; for a ghost does not have flesh and bones as you see that I have.” 40 And when he had said this, he showed them his hands and his feet. 41 While in their joy they were disbelieving and still wondering, he said to them, “Have you anything here to eat?” 42 They gave him a piece of broiled fish, 43 and he took it and ate in their presence. 44 Then he said to them, “These are my words that I spoke to you while I was still with you—that everything written about me in the law of Moses, the prophets, and the psalms must be fulfilled.”]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/sermon-proof-pt-3</link>
            <guid isPermaLink="false">c27ea5d8-6c2e-4072-bf4a-ea202b02b307</guid>
            <pubDate>Mon, 13 May 2019 19:42:00 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Erik continues the teaching series &quot;Proof&quot; with a sermon on Luke 24:36-44. Music: So Proud, DJ Quads
Text: Luke 24:36-44
36 While they were talking about this, Jesus himself stood among them and said to them, “Peace be with you.” 37 They were startled and terrified, and thought that they were seeing a ghost. 38 He said to them, “Why are you frightened, and why do doubts arise in your hearts? 39 Look at my hands and my feet; see that it is I myself. Touch me and see; for a ghost does not have flesh and bones as you see that I have.” 40 And when he had said this, he showed them his hands and his feet. 41 While in their joy they were disbelieving and still wondering, he said to them, “Have you anything here to eat?” 42 They gave him a piece of broiled fish, 43 and he took it and ate in their presence. 44 Then he said to them, “These are my words that I spoke to you while I was still with you—that everything written about me in the law of Moses, the prophets, and the psalms must be fulfilled.”&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Sermon, Proof pt. 2]]></title>
            <description><![CDATA[Pastor Ben continues our "Proof" series.
Text. Matthew 28:11-15
11 While they were going, some of the guard went into the city and told the chief priests everything that had happened. 12 After the priests had assembled with the elders, they devised a plan to give a large sum of money to the soldiers, 13 telling them, “You must say, ‘His disciples came by night and stole him away while we were asleep.’ 14 If this comes to the governor’s ears, we will satisfy him and keep you out of trouble.” 15 So they took the money and did as they were directed. And this story is still told among the Jews to this day.]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/sermon-proof-pt-2</link>
            <guid isPermaLink="false">85dbb955-0baa-4210-9583-c52260fb3f57</guid>
            <pubDate>Mon, 06 May 2019 17:37:15 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Ben continues our &quot;Proof&quot; series.
Text. Matthew 28:11-15
11 While they were going, some of the guard went into the city and told the chief priests everything that had happened. 12 After the priests had assembled with the elders, they devised a plan to give a large sum of money to the soldiers, 13 telling them, “You must say, ‘His disciples came by night and stole him away while we were asleep.’ 14 If this comes to the governor’s ears, we will satisfy him and keep you out of trouble.” 15 So they took the money and did as they were directed. And this story is still told among the Jews to this day.&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Sermon, Proof pt. 1]]></title>
            <description><![CDATA[Pastor Ben begins a new sermon series: Proof
Text: Luke 24:13-35
13 Now on that same day two of them were going to a village called Emmaus, about seven miles from Jerusalem, 14 and talking with each other about all these things that had happened. 15 While they were talking and discussing, Jesus himself came near and went with them, 16 but their eyes were kept from recognizing him. 17 And he said to them, “What are you discussing with each other while you walk along?” They stood still, looking sad. 18 Then one of them, whose name was Cleopas, answered him, “Are you the only stranger in Jerusalem who does not know the things that have taken place there in these days?” 19 He asked them, “What things?” They replied, “The things about Jesus of Nazareth, who was a prophet mighty in deed and word before God and all the people, 20 and how our chief priests and leaders handed him over to be condemned to death and crucified him. 21 But we had hoped that he was the one to redeem Israel. Yes, and besides all this, it is now the third day since these things took place. 22 Moreover, some women of our group astounded us. They were at the tomb early this morning, 23 and when they did not find his body there, they came back and told us that they had indeed seen a vision of angels who said that he was alive. 24 Some of those who were with us went to the tomb and found it just as the women had said; but they did not see him.” 25 Then he said to them, “Oh, how foolish you are, and how slow of heart to believe all that the prophets have declared! 26 Was it not necessary that the Messiah should suffer these things and then enter into his glory?” 27 Then beginning with Moses and all the prophets, he interpreted to them the things about himself in all the scriptures.
28 As they came near the village to which they were going, he walked ahead as if he were going on. 29 But they urged him strongly, saying, “Stay with us, because it is almost evening and the day is now nearly over.” So he went in to stay with them. 30 When he was at the table with them, he took bread, blessed and broke it, and gave it to them. 31 Then their eyes were opened, and they recognized him; and he vanished from their sight. 32 They said to each other, “Were not our hearts burning within us while he was talking to us on the road, while he was opening the scriptures to us?” 33 That same hour they got up and returned to Jerusalem; and they found the eleven and their companions gathered together. 34 They were saying, “The Lord has risen indeed, and he has appeared to Simon!” 35 Then they told what had happened on the road, and how he had been made known to them in the breaking of the bread.
 
Music: So Proud, DJ Quads]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/sermon-proof-pt-1</link>
            <guid isPermaLink="false">cf2c89c6-4ddd-44a5-82ad-7326a19ba6d2</guid>
            <pubDate>Mon, 29 Apr 2019 16:48:41 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Ben begins a new sermon series: Proof
Text: Luke 24:13-35
13 Now on that same day two of them were going to a village called Emmaus, about seven miles from Jerusalem, 14 and talking with each other about all these things that had happened. 15 While they were talking and discussing, Jesus himself came near and went with them, 16 but their eyes were kept from recognizing him. 17 And he said to them, “What are you discussing with each other while you walk along?” They stood still, looking sad. 18 Then one of them, whose name was Cleopas, answered him, “Are you the only stranger in Jerusalem who does not know the things that have taken place there in these days?” 19 He asked them, “What things?” They replied, “The things about Jesus of Nazareth, who was a prophet mighty in deed and word before God and all the people, 20 and how our chief priests and leaders handed him over to be condemned to death and crucified him. 21 But we had hoped that he was the one to redeem Israel. Yes, and besides all this, it is now the third day since these things took place. 22 Moreover, some women of our group astounded us. They were at the tomb early this morning, 23 and when they did not find his body there, they came back and told us that they had indeed seen a vision of angels who said that he was alive. 24 Some of those who were with us went to the tomb and found it just as the women had said; but they did not see him.” 25 Then he said to them, “Oh, how foolish you are, and how slow of heart to believe all that the prophets have declared! 26 Was it not necessary that the Messiah should suffer these things and then enter into his glory?” 27 Then beginning with Moses and all the prophets, he interpreted to them the things about himself in all the scriptures.
28 As they came near the village to which they were going, he walked ahead as if he were going on. 29 But they urged him strongly, saying, “Stay with us, because it is almost evening and the day is now nearly over.” So he went in to stay with them. 30 When he was at the table with them, he took bread, blessed and broke it, and gave it to them. 31 Then their eyes were opened, and they recognized him; and he vanished from their sight. 32 They said to each other, “Were not our hearts burning within us while he was talking to us on the road, while he was opening the scriptures to us?” 33 That same hour they got up and returned to Jerusalem; and they found the eleven and their companions gathered together. 34 They were saying, “The Lord has risen indeed, and he has appeared to Simon!” 35 Then they told what had happened on the road, and how he had been made known to them in the breaking of the bread.
 
Music: So Proud, DJ Quads&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Sermon, Easter Sunday]]></title>
            <description><![CDATA[Pastor Ben preaches on the Resurrection of Jesus. 
Text: Luke 24:1-12
1On the first day of the week, very early in the morning, the women took the spices they had prepared and went to the tomb. 2 They found the stone rolled away from the tomb, 3 but when they entered, they did not find the body of the Lord Jesus. 4 While they were wondering about this, suddenly two men in clothes that gleamed like lightning stood beside them. 5 In their fright the women bowed down with their faces to the ground, but the men said to them, “Why do you look for the living among the dead? 6 He is not here; he has risen! Remember how he told you, while he was still with you in Galilee: 7 ‘The Son of Man must be delivered over to the hands of sinners, be crucified and on the third day be raised again.’ ”8 Then they remembered his words.
9 When they came back from the tomb, they told all these things to the Eleven and to all the others. 10 It was Mary Magdalene, Joanna, Mary the mother of James, and the others with them who told this to the apostles. 11 But they did not believethe women, because their words seemed to them like nonsense. 12 Peter, however, got up and ran to the tomb. Bending over, he saw the strips of linen lying by themselves, and he went away, wondering to himself what had happened.]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/sermon-easter-sunday-2</link>
            <guid isPermaLink="false">b3ae6fe9-a1d1-4bc8-9bf4-042cc4d81084</guid>
            <pubDate>Tue, 23 Apr 2019 17:57:27 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Ben preaches on the Resurrection of Jesus. 
Text: Luke 24:1-12
1On the first day of the week, very early in the morning, the women took the spices they had prepared and went to the tomb. 2 They found the stone rolled away from the tomb, 3 but when they entered, they did not find the body of the Lord Jesus. 4 While they were wondering about this, suddenly two men in clothes that gleamed like lightning stood beside them. 5 In their fright the women bowed down with their faces to the ground, but the men said to them, “Why do you look for the living among the dead? 6 He is not here; he has risen! Remember how he told you, while he was still with you in Galilee: 7 ‘The Son of Man must be delivered over to the hands of sinners, be crucified and on the third day be raised again.’ ”8 Then they remembered his words.
9 When they came back from the tomb, they told all these things to the Eleven and to all the others. 10 It was Mary Magdalene, Joanna, Mary the mother of James, and the others with them who told this to the apostles. 11 But they did not believethe women, because their words seemed to them like nonsense. 12 Peter, however, got up and ran to the tomb. Bending over, he saw the strips of linen lying by themselves, and he went away, wondering to himself what had happened.&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Sermon, Palm Sunday]]></title>
            <description><![CDATA[In which Erik teaches on Luke 19:28-40 and the Triumphal Entry into Jerusalem. Music: DJ Quads, So Proud
Luke 19:28-40
28 After he had said this, he went on ahead, going up to Jerusalem.
29 When he had come near Bethphage and Bethany, at the place called the Mount of Olives, he sent two of the disciples, 30 saying, “Go into the village ahead of you, and as you enter it you will find tied there a colt that has never been ridden. Untie it and bring it here. 31 If anyone asks you, ‘Why are you untying it?’ just say this, ‘The Lord needs it.’” 32 So those who were sent departed and found it as he had told them. 33 As they were untying the colt, its owners asked them, “Why are you untying the colt?” 34 They said, “The Lord needs it.” 35 Then they brought it to Jesus; and after throwing their cloaks on the colt, they set Jesus on it. 36 As he rode along, people kept spreading their cloaks on the road. 37 As he was now approaching the path down from the Mount of Olives, the whole multitude of the disciples began to praise God joyfully with a loud voice for all the deeds of power that they had seen, 38 saying,

“Blessed is the king
    who comes in the name of the Lord!
Peace in heaven,
    and glory in the highest heaven!”

39 Some of the Pharisees in the crowd said to him, “Teacher, order your disciples to stop.” 40 He answered, “I tell you, if these were silent, the stones would shout out.”]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/sermon-palm-sunday</link>
            <guid isPermaLink="false">eb7f8ae5-b66b-419b-9a8f-22e3828afd82</guid>
            <pubDate>Mon, 15 Apr 2019 14:37:22 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;In which Erik teaches on Luke 19:28-40 and the Triumphal Entry into Jerusalem. Music: DJ Quads, So Proud
Luke 19:28-40
28 After he had said this, he went on ahead, going up to Jerusalem.
29 When he had come near Bethphage and Bethany, at the place called the Mount of Olives, he sent two of the disciples, 30 saying, “Go into the village ahead of you, and as you enter it you will find tied there a colt that has never been ridden. Untie it and bring it here. 31 If anyone asks you, ‘Why are you untying it?’ just say this, ‘The Lord needs it.’” 32 So those who were sent departed and found it as he had told them. 33 As they were untying the colt, its owners asked them, “Why are you untying the colt?” 34 They said, “The Lord needs it.” 35 Then they brought it to Jesus; and after throwing their cloaks on the colt, they set Jesus on it. 36 As he rode along, people kept spreading their cloaks on the road. 37 As he was now approaching the path down from the Mount of Olives, the whole multitude of the disciples began to praise God joyfully with a loud voice for all the deeds of power that they had seen, 38 saying,
&lt;br /&gt;&lt;br /&gt;
“Blessed is the king
    who comes in the name of the Lord!
Peace in heaven,
    and glory in the highest heaven!”
&lt;br /&gt;&lt;br /&gt;
39 Some of the Pharisees in the crowd said to him, “Teacher, order your disciples to stop.” 40 He answered, “I tell you, if these were silent, the stones would shout out.”&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Sermon, Fifth Sunday of Lent]]></title>
            <description><![CDATA[Pastor Ben preaches part five of our Lenten series: Sacrifice. He explores how sacrificing our agenda allows us to engage in our relationships, and with Christ. 
Text: Luke 10:38-42
38 As Jesus and his disciples were on their way, he came to a village where a woman named Martha opened her home to him. 39 She had a sister called Mary,who sat at the Lord’s feet listening to what he said. 40 But Martha was distracted by all the preparations that had to be made. She came to him and asked, “Lord, don’t you care that my sister has left me to do the work by myself? Tell her to help me!”
41 “Martha, Martha,” the Lord answered, “you are worried and upset about many things, 42 but few things are needed—or indeed only one. Mary has chosen what is better, and it will not be taken away from her.”]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/sermon-fifth-sunday-of-lent</link>
            <guid isPermaLink="false">560be4eb-8bbf-4cd3-b505-34d6fc4fdc4e</guid>
            <pubDate>Mon, 08 Apr 2019 16:54:27 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Ben preaches part five of our Lenten series: Sacrifice. He explores how sacrificing our agenda allows us to engage in our relationships, and with Christ. 
Text: Luke 10:38-42
38 As Jesus and his disciples were on their way, he came to a village where a woman named Martha opened her home to him. 39 She had a sister called Mary,who sat at the Lord’s feet listening to what he said. 40 But Martha was distracted by all the preparations that had to be made. She came to him and asked, “Lord, don’t you care that my sister has left me to do the work by myself? Tell her to help me!”
41 “Martha, Martha,” the Lord answered, “you are worried and upset about many things, 42 but few things are needed—or indeed only one. Mary has chosen what is better, and it will not be taken away from her.”&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Sermon, Fourth Sunday in Lent]]></title>
            <description><![CDATA[Pastor Ben continues our Lenten Series: Sacrifice. He teaches on Jesus' radical example of sacrificing getting even, for getting odd. Music: So Proud, DJ Quads
 
Text: Luke 6:27-36 
"But I say to you that listen: love your enemies, do good to those who hate you, bless those who curse you, pray for those who abuse you. If anyone strikes you on the cheek, offer the other also; and from anyone who takes away your coat do not withhold even your shirt. Give to everyone who begs from you; and if anyone takes away your goods, do not ask for them again. Do to others as you would have them do to you. If you love those who love you, what credit is that to you? For even sinners love those who love them. If you do good to those who do good to you, what credit is that to you? For even sinners do the same. If you lend to those from whom you hope to receive, what credit is that to you? Even sinners lend to sinners, to receive as much again. But love your enemies, do good, and lend, expecting nothing in return. Your reward will be great, and you will be children of the Most High; for he is kind to the ungrateful and the wicked. Be merciful, just as your Father is merciful."
 ]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/sermon-fourth-sunday-in-lent</link>
            <guid isPermaLink="false">0c344b00-0108-438f-9834-bbfcd9d32f72</guid>
            <pubDate>Mon, 01 Apr 2019 17:45:01 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Ben continues our Lenten Series: Sacrifice. He teaches on Jesus&apos; radical example of sacrificing getting even, for getting odd. Music: So Proud, DJ Quads
 
Text: Luke 6:27-36 
&quot;But I say to you that listen: love your enemies, do good to those who hate you, bless those who curse you, pray for those who abuse you. If anyone strikes you on the cheek, offer the other also; and from anyone who takes away your coat do not withhold even your shirt. Give to everyone who begs from you; and if anyone takes away your goods, do not ask for them again. Do to others as you would have them do to you. If you love those who love you, what credit is that to you? For even sinners love those who love them. If you do good to those who do good to you, what credit is that to you? For even sinners do the same. If you lend to those from whom you hope to receive, what credit is that to you? Even sinners lend to sinners, to receive as much again. But love your enemies, do good, and lend, expecting nothing in return. Your reward will be great, and you will be children of the Most High; for he is kind to the ungrateful and the wicked. Be merciful, just as your Father is merciful.&quot;
 &lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Sermon, Third Sunday of Lent]]></title>
            <description><![CDATA[Pastor Ben teaches on Luke 5:1-11 and sacrificing pride for success. Music: So Proud, DJ Quads]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/sermon-third-sunday-of-lent</link>
            <guid isPermaLink="false">1b20212e-1064-49a6-b1e7-df2e96fce554</guid>
            <pubDate>Mon, 25 Mar 2019 16:45:28 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Ben teaches on Luke 5:1-11 and sacrificing pride for success. Music: So Proud, DJ Quads&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Sermon, Second Sunday of Lent]]></title>
            <description><![CDATA[Pastor Ben teaches on Luke 4:1-13, the Temptation of Jesus. Music: So Proud, DJ Quads]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/sermon-second-sunday-of-lent</link>
            <guid isPermaLink="false">3a0b4847-8d75-4e28-8585-bb10db2654a2</guid>
            <pubDate>Wed, 20 Mar 2019 16:25:27 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Ben teaches on Luke 4:1-13, the Temptation of Jesus. Music: So Proud, DJ Quads&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Sermon, First Sunday of Lent]]></title>
            <description><![CDATA[Pastor Ben teaches on Jesus' baptism and the sacrifice that required; and explores Sacrifice in the life of the Christian. Music: So Proud, by DJ Quads]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/sermon-first-sunday-of-lent</link>
            <guid isPermaLink="false">200c9634-73b5-4bcd-8841-9131ad8dba9c</guid>
            <pubDate>Mon, 11 Mar 2019 21:15:52 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Ben teaches on Jesus&apos; baptism and the sacrifice that required; and explores Sacrifice in the life of the Christian. Music: So Proud, by DJ Quads&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Sermon, Transfiguration Sunday]]></title>
            <description><![CDATA[Pastor Ben preaches on Transformation and a transformed heart, transformed lives, transformed community, and transformed world. Music, So Proud by DJ Quads]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/sermon-transfiguration-sunday</link>
            <guid isPermaLink="false">dd8fde4e-fa35-47a1-811f-80d1a10cc3ab</guid>
            <pubDate>Mon, 04 Mar 2019 18:54:02 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Ben preaches on Transformation and a transformed heart, transformed lives, transformed community, and transformed world. Music, So Proud by DJ Quads&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Sermon, Seventh Sunday of Epiphany]]></title>
            <description><![CDATA[We hear from the Steidinger family, who is serving in the Amazon River basin in Brazil as missionaries: training local pastors and resourcing churches and local missionaries to reach the remote villages of the Amazon for Jesus. Music: So Proud, DJ Quads]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/sermon-seventh-sunday-of-epiphany</link>
            <guid isPermaLink="false">acd3ba81-2a0f-4232-aa3d-749cd4e4fe5d</guid>
            <pubDate>Tue, 26 Feb 2019 15:05:27 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;We hear from the Steidinger family, who is serving in the Amazon River basin in Brazil as missionaries: training local pastors and resourcing churches and local missionaries to reach the remote villages of the Amazon for Jesus. Music: So Proud, DJ Quads&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Sermon, Sixth Sunday of Epiphany]]></title>
            <description><![CDATA[We hear from our missionary in Germany about ministry there, to the whole world, and to all generations. Music: So Proud, by DJ Quads]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/sermon-sixth-sunday-of-epiphany</link>
            <guid isPermaLink="false">2348c9c4-3957-436f-a104-ecfaea397495</guid>
            <pubDate>Sun, 17 Feb 2019 18:40:02 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;We hear from our missionary in Germany about ministry there, to the whole world, and to all generations. Music: So Proud, by DJ Quads&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Sermon, Fourth Sunday of Epiphany]]></title>
            <description><![CDATA[Pastor Ben starts a new series: "Transformed Worlds" and challenges us to be missionaries to the "ends of the earth," even if they are right next door. Music: So Proud, by DJ Quads]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/sermon-fourth-sunday-of-epiphany</link>
            <guid isPermaLink="false">be67c3b0-bd92-41b7-8f10-3daadeaa2c44</guid>
            <pubDate>Mon, 04 Feb 2019 17:19:06 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Ben starts a new series: &quot;Transformed Worlds&quot; and challenges us to be missionaries to the &quot;ends of the earth,&quot; even if they are right next door. Music: So Proud, by DJ Quads&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Sermon, Third Sunday of Epiphany]]></title>
            <description><![CDATA[Pastor Ben preaches the sermon for the third Sunday of Epiphany, where he preaches on the gift of teamwork and delegation in the Church. Music: So Proud by DJ Quads.]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/sermon-third-sunday-of-epiphany</link>
            <guid isPermaLink="false">8e61b353-91b0-45f6-90d8-1eddc5163b35</guid>
            <pubDate>Tue, 29 Jan 2019 21:03:09 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Ben preaches the sermon for the third Sunday of Epiphany, where he preaches on the gift of teamwork and delegation in the Church. Music: So Proud by DJ Quads.&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Sermon, Second Sunday of Epiphany]]></title>
            <description><![CDATA[Where Pastor Ben preaches on Acts chapter 3 and the need to proclaim the Gospel. Music: So Proud by DJ Quads]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/sermon-second-sunday-of-epiphany</link>
            <guid isPermaLink="false">8b6384cd-6bda-4041-8eca-8c435421ad91</guid>
            <pubDate>Tue, 22 Jan 2019 16:40:54 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Where Pastor Ben preaches on Acts chapter 3 and the need to proclaim the Gospel. Music: So Proud by DJ Quads&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Sermon, First Sunday after Epiphany]]></title>
            <description><![CDATA[Our first sermon from our new teaching series "Transformed Communities." Sermon text: Acts 1:6-11. Music: So Proud by DJ Quads]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/sermon-first-sunday-after-epiphany</link>
            <guid isPermaLink="false">2580092a-2c5d-481e-9448-a6e5248e99e1</guid>
            <pubDate>Mon, 14 Jan 2019 18:50:40 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Our first sermon from our new teaching series &quot;Transformed Communities.&quot; Sermon text: Acts 1:6-11. Music: So Proud by DJ Quads&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Sermon, Epiphany]]></title>
            <description><![CDATA[Pastor Ben teaches on the coming of the Wise Men to offer gifts to the child Jesus and the economy of gift exchange and return. Music: So Proud by DJ Quads]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/sermon-epiphany</link>
            <guid isPermaLink="false">5da00440-223e-449d-960c-41cad0feaae0</guid>
            <pubDate>Mon, 07 Jan 2019 21:06:45 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Ben teaches on the coming of the Wise Men to offer gifts to the child Jesus and the economy of gift exchange and return. Music: So Proud by DJ Quads&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Sermon, First Sunday of Christmas]]></title>
            <description><![CDATA[In which Pastor Ben teaches on covenant, memory, and the circumcision of Jesus. Thanks to DJ Quads for use of So Proud. ]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/sermon-first-sunday-of-christmas</link>
            <guid isPermaLink="false">9f646b7b-3d0e-4b83-b735-ddb003c9f2e0</guid>
            <pubDate>Mon, 07 Jan 2019 21:04:20 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;In which Pastor Ben teaches on covenant, memory, and the circumcision of Jesus. Thanks to DJ Quads for use of So Proud. &lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Sermon, Christmas Eve]]></title>
            <description><![CDATA[Pastor Ben preaches on Luke 2:1-18 and the birth of Christ, the greatest gift. Music: So Proud by DJ Quads]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/sermon-christmas-eve</link>
            <guid isPermaLink="false">6e017b7f-0e5c-45b6-9b1a-d498859f1d31</guid>
            <pubDate>Mon, 07 Jan 2019 20:36:48 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Ben preaches on Luke 2:1-18 and the birth of Christ, the greatest gift. Music: So Proud by DJ Quads&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Sermon, Fourth Sunday of Advent]]></title>
            <description><![CDATA[Pastor Erik continues the teaching series Christmas Traditions with a sermon about the tradition of family and stories during the holiday season. Music: So Proud by DJ Quads]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/sermon-fourth-sunday-of-advent</link>
            <guid isPermaLink="false">632a29ca-f870-47cd-9bd3-db1fd18b45c4</guid>
            <pubDate>Mon, 07 Jan 2019 19:30:43 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Erik continues the teaching series Christmas Traditions with a sermon about the tradition of family and stories during the holiday season. Music: So Proud by DJ Quads&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Sermon, Third Sunday of Advent]]></title>
            <description><![CDATA[Pastor Erik continues our teaching series "Christmas Traditions" with a sermon of the "tradition" of Christmas Stress. ]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/sermon-third-sunday-of-advent</link>
            <guid isPermaLink="false">35411925-7bf0-4d2a-b27f-b2eb50b7f399</guid>
            <pubDate>Mon, 17 Dec 2018 17:38:03 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Erik continues our teaching series &quot;Christmas Traditions&quot; with a sermon of the &quot;tradition&quot; of Christmas Stress. &lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Sermon, Second Sunday of Advent]]></title>
            <description><![CDATA[Sermon from the 2nd Sunday of Advent. Pastor Ben continues our Christmas Traditions series with the story of John the Baptist's birth announcement and the ways that God has spoken to Israel and mankind in the past and continues to today. ]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/sermon-second-sunday-of-advent</link>
            <guid isPermaLink="false">89572d5e-14f6-464d-9093-f4e118c1fa2f</guid>
            <pubDate>Mon, 10 Dec 2018 19:50:56 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Sermon from the 2nd Sunday of Advent. Pastor Ben continues our Christmas Traditions series with the story of John the Baptist&apos;s birth announcement and the ways that God has spoken to Israel and mankind in the past and continues to today. &lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Sermon, First Sunday of Advent]]></title>
            <description><![CDATA[Pastor Ben kicks off our Advent series "Christmas Traditions" with a sermon on the root of all good traditions: the presence of God in Jesus. ]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/sermon-first-sunday-of-advent</link>
            <guid isPermaLink="false">53b58f65-c3d1-4432-a0fd-547766291478</guid>
            <pubDate>Mon, 03 Dec 2018 19:16:13 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Ben kicks off our Advent series &quot;Christmas Traditions&quot; with a sermon on the root of all good traditions: the presence of God in Jesus. &lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Sermon, Christ the King Sunday]]></title>
            <description><![CDATA[Pastor Erik finishes the Transformed Lives teaching series on Christ the King Sunday; exploring our longing for fulfillment and the joy of desiring the Kingdom. ]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/sermon-christ-the-king-sunday</link>
            <guid isPermaLink="false">9e38a406-94ee-4a16-97ec-9738ca0ac7ff</guid>
            <pubDate>Tue, 27 Nov 2018 21:41:36 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Erik finishes the Transformed Lives teaching series on Christ the King Sunday; exploring our longing for fulfillment and the joy of desiring the Kingdom. &lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Sermon, 26th Sunday After Pentecost]]></title>
            <description><![CDATA[Pastor Erik explores Mark 5:1-20 and Jesus' transformation of the unclean man.]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/sermon-26th-sunday-after-pentecost</link>
            <guid isPermaLink="false">83864e45-8fa2-45f2-818d-8f340909a868</guid>
            <pubDate>Mon, 19 Nov 2018 18:21:00 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Erik explores Mark 5:1-20 and Jesus&apos; transformation of the unclean man.&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Sermon, 25th Sunday after Pentecost]]></title>
            <description><![CDATA[Pastor Ben continues the sermon series Transformed Lives with the story of Matthew's call to be a disciple.]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/sermon-25th-sunday-after-pentecost</link>
            <guid isPermaLink="false">1421acc0-3a2b-4612-bff8-e2af17725f84</guid>
            <pubDate>Mon, 12 Nov 2018 14:13:48 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Ben continues the sermon series Transformed Lives with the story of Matthew&apos;s call to be a disciple.&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Sermon, All Saints Day]]></title>
            <description><![CDATA[Join Pastor Ben as he explores the mystery of death and resurrection through the story of Jesus' healing of Jairus' daughter in this All Saints Sunday sermon. ]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/sermon-all-saints-day</link>
            <guid isPermaLink="false">415ababe-af3c-4986-bce8-0ec37bc65598</guid>
            <pubDate>Mon, 05 Nov 2018 17:26:44 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Join Pastor Ben as he explores the mystery of death and resurrection through the story of Jesus&apos; healing of Jairus&apos; daughter in this All Saints Sunday sermon. &lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Sermon, 23rd Sunday after Pentecost]]></title>
            <description><![CDATA[Pastor Ben begins our series "Transformed Lives" with the story of the rich young man experiencing Jesus. ]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/sermon-23rd-sunday-after-pentecost</link>
            <guid isPermaLink="false">473a2759-e19c-4b9b-a64a-3285d33ea0c8</guid>
            <pubDate>Wed, 31 Oct 2018 15:55:27 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Pastor Ben begins our series &quot;Transformed Lives&quot; with the story of the rich young man experiencing Jesus. &lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Teaser Trailer]]></title>
            <description><![CDATA[The teaser trailer for the upcoming New Life Lutheran Podcast!]]></description>
            <link>https://newlifesaukvalley.thechurchco.site/episode/teaser-trailer</link>
            <guid isPermaLink="false">f6d29a02-e4dc-4aaa-a763-a6bf59178b5c</guid>
            <pubDate>Wed, 31 Oct 2018 15:45:38 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;The teaser trailer for the upcoming New Life Lutheran Podcast!&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
    </channel>
</rss>